Stable Friendship Quotes

I failed eating, failed drinking, failed not cutting myself into shreds. Failed friendship. Failed sisterhood and daughterhood. Failed mirrors and scales and phone calls. Good thing I'm stable.

I want to learn how to speak to anyone at any time and make us both feel a little bit better, lighter, richer, with no commitments of ever meeting again. I want to learn how to stand wherever with whoever and still feel stable. I want to learn how to unlock the locks to our minds, my mind, so that when I hear opinions or views that don’t match up with mine, I can still listen and understand. I want to burn up lifeless habits of following maps and to-do lists, concentrated liquids to burn my mind and throat and I want to go back to the way nature shaped me. I want to learn to go on well with whatever I have in my hands at the moment in a natural state of mind, certain like the sea. I will find comfort in the rhythm of the sea.

How often since then has she wondered what might have happened if she'd tried to remain with him; if she’d returned Richard's kiss on the corner of Bleeker and McDougal, gone off somewhere (where?) with him, never bought the packet of incense or the alpaca coat with rose-shaped buttons. Couldn’t they have discovered something larger and stranger than what they've got. It is impossible not to imagine that other future, that rejected future, as taking place in Italy or France, among big sunny rooms and gardens; as being full of infidelities and great battles; as a vast and enduring romance laid over friendship so searing and profound it would accompany them to the grave and possibly even beyond. She could, she thinks, have entered another world. She could have had a life as potent and dangerous as literature itself. Or then again maybe not, Clarissa tells herself. That's who I was. This is who I am--a decent woman with a good apartment, with a stable and affectionate marriage, giving a party. Venture too far for love, she tells herself, and you renounce citizenship in the country you've made for yourself. You end up just sailing from port to port. Still, there is this sense of missed opportunity. Maybe there is nothing, ever, that can equal the recollection of having been young together. Maybe it's as simple as that. Richard was the person Clarissa loved at her most optimistic moment. Richard had stood beside her at the pond's edge at dusk, wearing cut-off jeans and rubber sandals. Richard had called her Mrs. Dalloway, and they had kissed. His mouth had opened to hers; (exciting and utterly familiar, she'd never forget it) had worked its way shyly inside until she met its own. They'd kissed and walked around the pond together. It had seemed like the beginning of happiness, and Clarissa is still sometimes shocked, more than thirty years later to realize that it was happiness; that the entire experience lay in a kiss and a walk. The anticipation of dinner and a book. The dinner is by now forgotten; Lessing has been long overshadowed by other writers. What lives undimmed in Clarissa's mind more than three decades later is a kiss at dusk on a patch of dead grass, and a walk around a pond as mosquitoes droned in the darkening air. There is still that singular perfection, and it's perfect in part because it seemed, at the time, so clearly to promise more. Now she knows: That was the moment, right then. There has been no other.

The pony preserved his character for independence and principle down to the last moment of his life; which was an unusually long one, and caused him to be looked upon, indeed, as the very Old Parr of ponies. He often went to and fro with the little phaeton between Mr. Garland's and his son's, and, as the old people and the young were frequently together, had a stable of his own at the new establishment, into which he would walk of himself with surprising dignity. He condescended to play with the children, as they grew old enough to cultivate his friendship, and would run up and down the little paddock with them like a dog; but though he relaxed so far, and allowed them such freedoms as caresses, or even to look at his shoes or hang on by his tail, he never permitted anyone among them to mount his back or drive him; thus showing that even their familiarity must have its limits, and that there were points between them far too serious for trifling. He was not unsusceptible of warm attachments in his later life, for when the good Bachelor came to live with Mr. Garland upon the clergyman's decease, he conceived a great friendship for him, and amiably submitted to be driven by his hands without the least resistance. He did no work for two or three years before he died, but lived on clover; and his last act (like a choleric old gentleman) was to kick his doctor.

the long-term success of a relationship depends far more on avoiding the negative than on seeking the positive. Gottman estimated that a stable relationship requires that good interactions outnumber bad interactions by at least 5 to 1. Other asymmetries in the social domain are even more striking. We all know that a friendship that may take years to develop can be ruined by a single action.

The habits and habitats of modern life are simply not evolutionarily stable. Metal and plastic. Electric lights blotting out stars. Ten-story buildings blocking sun and moon. Cars honking and everything else ringing, beeping, and buzzing until we can't even hear aspen leaves quaking. Think about all the changes that our species has experienced in the last several thousand years. Too many. Too fast.

As soon as I entered the house, my wife took me in her arms, and kissed me; at which, having not been used to the touch of that odious animal for so many years, I fell into a swoon for almost an hour. At the time I am writing, it is five years since my last return to England. During the first year, I could not endure my wife or children in my presence; the very smell of them was intolerable; much less could I suffer them to eat in the same room. To this hour they dare not presume to touch my bread, or drink out of the same cup, neither was I ever able to let one of them take me by the hand. The first money I laid out was to buy two young stone-horses, which I keep in a good stable; and next to them, the groom is my greatest favourite, for I feel my spirits revived by the smell he contracts in the stable. My horses understand me tolerably well; I converse with them at least four hours every day. They are strangers to bridle or saddle; they live in great amity with me and friendship to each other.

If Holmes heard me, though, he gave no sign of it. He struggled with the next words. “Like a friendship, when sharing electrons in this way, both atoms become more stable. Their bond is more stable. It’s stronger than an ionic bond. They continue to share electrons, in the same way that people must continue to share experiences, emotions, and intimacy. They require ongoing effort and investment. Covalent bonds are often found in molecules; they allow individual atoms to become more than what they would be on their own.

Now, what is the quality to look out for as a warrant for the stability and permanence of friendship? It is loyalty. Nothing that lacks this can be stable. We should also in making our selection look out for simplicity, a social disposition, and a sympathetic nature, moved by what moves us. These all contribute to maintain loyalty. You can never trust a character which is intricate and tortuous. Nor, indeed, is it possible for one to be trustworthy and firm who is unsympathetic by nature and unmoved by what affects ourselves. We may add, that he must neither take pleasure in bringing accusations against us himself, nor believe them when they are brought. All these contribute to form that constancy which I have been endeavouring to describe. And the result is, what I started by saying, that friendship is only possible between good men.

Vincent Marc Hoherz. On World Peace. ♡ A construct like religion doesn't exist, it never did and never will be existing. The principles of a peaceful life as a community of quarters, cities, communal districts, conglomerates over city-boundaries, national countries, continents, international communities and economical relations between each of these entities can only sustainably established by following the principles of Human Rights, Common Sense, Empathy and Constructivism like Friendship, Love, Reliability and Circumspection. Each and Everyone has to be registered, guided and assistently encouraged in accordance with their abilities. Women and Children are our most precious and Central Potential as a World-Community and have to be given any existing Security and Right to develop. Following these Principles, Women first, - will lead and only will lead to a Planet's stable Society. ♡ ‪#‎SophieHunger‬ ‪#‎EmilieWelti‬ ‪#‎EmmaWatson‬ ‪#‎HeForShe‬ ‪#‎UnWomen‬ ‪#‎Nato‬ ‪#‎World‬ ‪#‎WorldPeace‬ ‪#‎VincentMarcHoherz‬

Jack Holby’s parents both worked in Cageley House, his father as an under-butler, his mother as a cook. They were pleasant enough people but I did not see them often. Jack, on the other hand, fascinated me. Although he was only about a year or eighteen months older than I was, and although he had in fact led a much more sheltered existence than my own, he seemed a lot more mature and far more aware of where he saw his life going than I was. The difference between us, I think, was that Jack had ambitions while I had none, ambitions which his unchanging existence throughout his youth had forced him to create. He had spent enough years at Cageley House to know that he did not want to be a stable boy for ever; I had spent enough time travelling around to appreciate a little stability for once. Our differences helped us to become friends quickly and I looked up to him with something approaching hero worship for he was the first male peer I had known whose life did not revolve around stealing from other people’s pockets. Where we had greed and idleness, he had dreams.

Sri Lankan Socioeconomics 101 If people stopped chasing after power and connections and realized that they have all the power they need within themselves, to create whatever they want with their lives: there will be more friendships than contacts, less gold-diggers, more marriages based on love, better family lives, stable and enriched childhoods leading to a well endowed, disciplined and better educated workforce. There will be loyalty and ingenuity and better standards of education. Abundance of well educated individuals => pressure to innovate =>increased entrepreneurship, improved economy.High functioning economy attracting more foreign capital => export surplus. Educated workforce + increased involvement in international business => pressure to improve foreign allies and foreign policy => pressure to improve transparency => decrease in corruption. So stop sitting around complaining about corruption and (with all due respect,) get off your ass and do something for yourself. Stop chasing after other people's power and chase after your own dreams and you will have all the power you need.

I have been so afraid that our friendship will not survive Clare's death. I can sense this in your voice, too, when we talk. . . . When I talk to Mark about this, he tries to console me with Aristotle (I hope you are smiling). Aristotle, he tells me, describes three types of friendship: friendship based on utility, on pleasure, and on virtue (the pursuit of good). The third type is the highest and most stable form. Mark says that we pursue the good, and that sharing new motherhood alone could not possibly replace that. Maybe right now we are confusing our friendship with a friendship of pleasure, since we have given each other so much of it (hilarity and clogs and dreams of Italy). And we are worried since these friendships fade when pleasure fades (and Clare has taken so much pleasure with her). But surely that's not all we've shared. The highest friendship, Aristotle wrote, 'requires time and familiarity; for, as the proverb says, it is impossible for men to know each other well until they have consumed together much salt, nor can they accept each other and be friends till each has shown himself dear and trustworthy to the other.' I guess we are now in the phase of eating much salt. . . . I am not sure what it means to eat much salt, but it doesn't sound pleasant. It makes me think of tears rolling down our faces into our mouths. . . . Yet this time is not merely that. When I see you or read your letters, I am suddenly made happy. I see that I still love you, take pleasure in your ways, and yearn for your good and for mine. If this load of salt can’t kill our pleasure or desire for good, then I doubt anything can. And maybe this very salt will make us all the more dear and trustworthy to each other. With much love and salt, Amy

THE VISION EXERCISE Create your future from your future, not your past. WERNER ERHARD Erhard Founder of EST training and the Landmark Forum The following exercise is designed to help you clarify your vision. Start by putting on some relaxing music and sitting quietly in a comfortable environment where you won’t be disturbed. Then, close your eyes and ask your subconscious mind to give you images of what your ideal life would look like if you could have it exactly the way you want it, in each of the following categories: 1. First, focus on the financial area of your life. What is your ideal annual income and monthly cash flow? How much money do you have in savings and investments? What is your total net worth? Next . . . what does your home look like? Where is it located? Does it have a view? What kind of yard and landscaping does it have? Is there a pool or a stable for horses? What does the furniture look like? Are there paintings hanging in the rooms? Walk through your perfect house, filling in all of the details. At this point, don’t worry about how you’ll get that house. Don’t sabotage yourself by saying, “I can’t live in Malibu because I don’t make enough money.” Once you give your mind’s eye the picture, your mind will solve the “not enough money” challenge. Next, visualize what kind of car you are driving and any other important possessions your finances have provided. 2. Next, visualize your ideal job or career. Where are you working? What are you doing? With whom are you working? What kind of clients or customers do you have? What is your compensation like? Is it your own business? 3. Then, focus on your free time, your recreation time. What are you doing with your family and friends in the free time you’ve created for yourself? What hobbies are you pursuing? What kinds of vacations do you take? What do you do for fun? 4. Next, what is your ideal vision of your body and your physical health? Are you free of all disease? Are you pain free? How long do you live? Are you open, relaxed, in an ecstatic state of bliss all day long? Are you full of vitality? Are you flexible as well as strong? Do you exercise, eat good food, and drink lots of water? How much do you weigh? 5. Then, move on to your ideal vision of your relationships with your family and friends. What is your relationship with your spouse and family like? Who are your friends? What do those friendships feel like? Are those relationships loving, supportive, empowering? What kinds of things do you do together? 6. What about the personal arena of your life? Do you see yourself going back to school, getting training, attending personal growth workshops, seeking therapy for a past hurt, or growing spiritually? Do you meditate or go on spiritual retreats with your church? Do you want to learn to play an instrument or write your autobiography? Do you want to run a marathon or take an art class? Do you want to travel to other countries? 7. Finally, focus on the community you’ve chosen to live in. What does it look like when it is operating perfectly? What kinds of community activities take place there? What charitable, philanthropic, or volunteer work? What do you do to help others and make a difference? How often do you participate in these activities? Who are you helping? You can write down your answers as you go, or you can do the whole exercise first and then open your eyes and write them down. In either case, make sure you capture everything in writing as soon as you complete the exercise. Every day, review the vision you have written down. This will keep your conscious and subconscious minds focused on your vision, and as you apply the other principles in this book, you will begin to manifest all the different aspects of your vision.

When we reached the street that branched off into the western section of the city, I expected Saadi to conintue north, but he did not. We dismounted and walked side by side, leading our horses, until my house came into view. “You should leave,” I said to him, hoping I didn’t sound rude. “Let me help you take King to your stable.” I hesitated, unsure of the idea, then motioned for him to follow me as I cut across the property to approach the barn from the rear. After putting King in his private stall at the back of the building, sectioned off from the mares, I lit a lantern and grabbed a bucket. While Saadi watched me from the open door of the building, I went to the well to fill it. “You should really go now,” I murmured upon my return, not wanting anyone to see us or the light. He nodded and hung the lantern on its hook, but he did not leave. Instead, he took the bucket from me, placing it in King’s stall, and I noticed he had tossed in some hay. Brushing off his hands, he approached me. “Tell your family I returned the horse to your care, that our stable master found him too unruly and disruptive to serve us other than to sire an occasional foal.” “Yes, I will,” I mumbled, grateful for the lie he had provided. I had been so focused on recovering the stallion that explaining his reappearance had not yet entered my mind. Then an image of Rava, standing outside the barn tapping the scroll against her palm, surfaced. What was to prevent her return? “And your sister? What will you tell her?” He smirked. “You seem to think Rava is in charge of everything. Well, she’s not in charge of our stables. And our stable master will be content as long as we can still use the stallion for breeding. As for Rava, keep the horse out of sight and she’ll likely never know he’s back in your hands.” “But what if you’re wrong and she does find out?” “Then I’ll tell her that I have been currying a friendship with you. That you have unwittingly become an informant. That the return of the stallion, while retaining Cokyrian breeding rights, furthered that goal.” I gaped at him, for his words flowed so easily, I wondered if there was truth behind them. “And is that what this is really all about?” I studied his blue eyes, almost afraid of what they might reveal. But they were remarkably sincere when he addressed the question. “In a way, I suppose, for I am learning much from you.” He smiled and reached out to push my hair back from my face. “But it is not the sort of information that would be of interest to Rava.” His hand caressed my cheek, and he slowly leaned toward me until his lips met mine. I moved my mouth against his, following his lead, and a tingle went down my spine. With my knees threatening to buckle, I put my hands on his chest for balance, feeling his heart beating beneath my palms. Then he was gone. I stood dumbfounded, not knowing what to do, then traced my still-moist lips, the taste of him lingering. This was the first time I’d been kissed, and the experience, I could not deny, had been a good one. I no longer cared that Saadi was Cokyrian, for my feelings on the matter were clear. I’d kiss him again if given the chance.

Wall Street trading desks at the end of each year offer a flavor of the problem. If a Wall Street trader expects to be paid a bonus of one million dollars and he’s given only half a million, he feels himself to be, and behaves as if he is, in the domain of losses. His reference point is an expectation of what he would receive. That expectation isn’t a stable number; it can be changed in all sorts of ways. A trader who expects to be given a million-dollar bonus, and who further expects everyone else on his trading desk to be given million-dollar bonuses, will not maintain the same reference point if he learns that everyone else just received two million dollars. If he is then paid a million dollars, he is back in the domain of losses. Danny would later use the same point to explain the behavior of apes in experiments researchers had conducted on bonobos. “If both my neighbor in the next cage and I get a cucumber for doing a great job, that’s great. But if he gets a banana and I get a cucumber, I will throw the cucumber at the experimenter’s face.” The moment one ape got a banana, it became the ape next door’s reference point. The reference point was a state of mind. Even in straight gambles you could shift a person’s reference point and make a loss seem like a gain, and vice versa. In so doing, you could manipulate the choices people made, simply by the way they were described. They gave the economists a demonstration of the point:

apart from marriage, our friendship should count as one of the things that remain stable. But just this is not so in the estimation of others and the consideration that they give it. It is marriage—whether it is the more stable of the two or not—that gets the outward consideration and recognition. Everyone, in this case the whole family, must take it into account and thinks it right that much has to be done, and should be done, on behalf of a married couple. Friendship, even when it’s so exclusive and includes all of each other’s goods, as it is with us, doesn’t have any “necessitas,

Most people who grow up in loving and stable homes with supportive family and friends develop secure attachment styles.

Welcome to my sincere friendship. Sign in, it’s free. My password is Love, Respect, and Civility.” “I do not search for true friends and true love; I practice becoming a true friend and giving true love.” “In the friends list of social media envious, selfish, spies, rivals, and idea thieves are more than one’s actual and sincere friends.” “Your behavior can make friends and as well as opponents and enemies too. It depends on you.” “I neither trust nor consider true that friends who had played the role of fake figures remained, telling lies and demonstrating zigzag style even though I am a very simple and harmless person. However, one shouldn’t forget that my birth star is Scorpio; I can be poisonous to those who may try to jump beyond the limits.” “Naturally, I stay an excellent friend of mine than whoever else since I feel the joy of fame with notability, no matter whatever levels and ranges; it needs, not a certificate.” “Such a friendship and relationship stay durable and stable if they hold love and sincerity; conversely, if that motivates the motive and insincerity, results in nothing more than failure.” “A friend or relative who can’t spare a little time for you is not a real and sincere one.” “A true friend holds nothing more than helping into all the dimensions with probity.

Every friendship needs one argument just to see how stable it really is ~Anonymous

How far am I going with this? Is all envy really attraction? Are all female friendships chock-full of repressed sexuality? Do women with body-image issues just need to come out? For sociopolitical shock value, it would be delicious to make these claims. For the sake of truth and useful theory, though, I want to question just that type of absolutism. My point is not that we're all big dykes, but that the distinctions among sensuality, sexual attraction, and platonic love are not always stable or easy to determine. The erotic is an integral part of the wide range of affection between women. Under a system where women are not encourages to acknowledge attraction to women - even to themselves - that attraction has to hide somewhere. Where better than in the socially sanctioned obsession with other women's appearance? Where better than in the supposedly 'pure' model of platonic friendship? I know from my own experience that it's possible to completely confuse envy and attraction, and that this confusion can go totally unnoticed by both the woman in question and those around her. It was easy for me to use the concept of envy to spend twenty-two years as a straight girl, never realizing that I was attracted to women.

In our world too, a Stable once had something inside it that was bigger than our whole world.”18

Only after all the fighting is done, when the bravest have fallen in battle, when the war against evil has been fought to its bitter end—only after all this—does the Myth as Fact complete the human story. Only then can joy, “joy beyond the walls of the world,” become our permanent possession.20 There is no shortcut to the Land of Peace, no primrose path to the Mansions of the Blessed. First come tears and suffering in Mordor, heartless violence at Stable Hill—and horror and death at Golgotha.

The Fearful-Avoidant is often a very present and charming partner in the early stages of a relationship. They are dialed into human behavior and know what their partner is looking for. It is not uncommon for the Fearful-Avoidant to morph into what they believe their partner wants as a strategy to feel accepted and worthy of love. As discussed in chapter 1, it is quite common for a Fearful-Avoidant to have grown up in a home where they experienced significant distress. To adapt, this individual is a keen observer and becomes hypervigilant, especially about human behavior. They will quickly and without trying notice microexpressions, body language, and changes in intonation. The Fearful-Avoidant learns this hyperawareness to protect themselves from potential conflict. The highs are that a Secure and Fearful-Avoidant can share a great capacity for seeing, hearing, and understanding one another. They have a need for deep conversation and discussing their fears, concerns, and secrets. The lows for the Secure partner are that when a Fearful-Avoidant begins to develop stronger feelings, they will tend to push their partner away. They believe that this relationship is too good to be true and don’t trust such a stable and safe partnership. In a friendship or family relationship, the same patterns are maintained. However, the Fearful-Avoidant will usually be less emotionally volatile and less vulnerable at the root level. The fear of powerlessness is not as strong, and therefore the Fearful-Avoidant experiences less of a roller coaster in their nonromantic relationships.

One should understand that there are principles that make friendship, love, and life honorable, civilized, and stable relationships between you and others, not only feelings, bad or good. When you remain secret in the heart of love, sincerity, fairness, and devotion, it means you have established the wall to break all those relations yourself. You are only responsible for that, not anyone else.

Mara had gotten people talking again about the Dunbar number – the maximum number of people with whom any individual can maintain stable relationships – and how, despite predictions, it hadn’t gotten any bigger in the age of social media.

One should understand that there are principles, which make the friendship, love, and life honourable, civilized, and stable relationships between you and others, not only the feelings, bad or good. When you remain secret in the heart of love, sincerity, fairness, and devotion, it means you have established the wall to break all that relations yourself. You are only responsible for that, not anyone else.

Such friendship and relationship, stay durable and stable if that holds love and sincerity; conversely, if that motivates the motive and insincerity, results in nothing than failure.

A Horse Girl Life I am what you call a “horse crazy girl”. Everything in my life is horses! You should give it a whirl because there are many choices! The fun and friendships. And feelings of freedom running free! Grab some chips, you might be gone a while. Head for the stables, filled with glee! Unconditional love with your best friends. Tell them your secrets and they won’t tell a soul. No need to look fancy or follow the trends. Just the wind in your hair riding to the grassy knoll. Nothing compares to a horse by your side, so follow your Dreams!

Perhaps to be human is to struggle one’s whole life to find some solid ground to stand on and then die never coming anywhere close. And perhaps that’s not even a bad thing. To know the true meaning of life and self is to do what with it? End the mystery? End the game? What then? Perhaps one day we will find some unifying theory of everything and perhaps somehow this will make everything better, but what are the odds that we still care about the point of life after we’ve found it? Imagine a movie in which you knew exactly why and what everything was from the start. Imagine a life, if we found a theory of everything or an equation that connected the mysteries of quantum mechanics and Einstein’s Theory of General Relativity, and we understood the very core of how and why the universe worked, what difference would this really make in terms of the meaning of life. Would two different people still not watch the same movie and experience and interpret two different things? We would of course all agree that it’s a movie and on how the movie works, but when it comes to meaning, there will always remain a perceptual layer completely relative to the individuals observing it. Because of this, if we found the overarching ultimate truth of existence tomorrow, half the world would not believe it, and the other half would fight for it. And as a whole, we would be no different. And if somehow the whole world did agree upon one truth, what then? Utopia? What then? The truth we seek when considering the quality and meaning of our lives is not an outward truth, not a truth that resolves the questions of the universe, but a truth that glimpses inward and assembles into a stable self that can be integrated seamlessly into our perception of the whole around us, a truth we can’t ever truly have. Truth is not even the right word here, there is no right word here. That’s the point. I sit here writing, thinking about my being, about the strange relationship I have with this life and this plane of existence. I think about how alive I feel right now while writing. How potent this moment is. How insane and beautiful it is. How important it has been to me in the past. Thinking, writing, talking, and reading about earnest experiences and attempts at living. Personally, the direct confrontation with the challenges, complexities, sufferings, and plights of the human condition have provided me with some of, if not all of the profound, potent, and beautiful moments of my life. And I wonder if I would have ever experienced any of those undeniably worthy moments if life made sense. If it didn’t hurt and overwhelm me… How beautiful would the night sky be if we knew exactly where it went and how the stars got there? Would we ever be inspired to create art and form interpretations out of this life, what would I have written about? What would I have read about? How would I have ever found love or friendship or connection with others? Why would I have ever laughed or cried? What would I be doing right now? Would there be anything to say? Anything to live or die for? I don’t feel that my life would have been any better if I had known any more of what it was all about, in fact I think it would have only worsened the whole thing, we seem to so desire certainty, and immortality, a utopic end of conflict, suffering, and misunderstanding, and yet in the final elimination of all darkness exists light with no contrast. And where there is no contrast of light there is no perception of light, at all. What we think we want is rarely what we do, if we ever got what we did, we would no longer have anything. What we really want is to want. To have something to ceaselessly chase and move towards. To feel the motion and synchronicity with the universe's unending forward movement.

Fortunately I am in a position to elucidate the mystery, sir. One of the habitués with whom I fraternized at the Goose and Grasshopper chances to be an employee of Mr Cook, and he furnished me with the facts in the case. The cat was a stray which appeared one morning in the stable yard, and Potato Chip took an instant fancy to it. This, I understand, is not unusual with highly bred horses, though more often it is a goat or a sheep which engages their affection.' This was quite new stuff to me. First I'd ever heard of it. 'Goat?' I said. 'Yes, sir.' 'Or a sheep?' 'Yes, sir.' 'You mean love at first sight?' 'One might so describe it, sir.' 'What asses horses are, Jeeves.' 'Certainly their mentality is open to criticism, sir.' 'Though I suppose if for weeks you've seen nothing but Cook and stable boys, a cat comes as a nice change. I take it that the friendship ripened?' 'Yes, sir. The cat now sleeps nightly in the horse's stall and is there to meet him when he returns from his daily exercise.' 'The welcome guest?' 'Extremely welcome, sir.' 'They've put down the red carpet for it, you might say. Strange. I'd have thought a human vampire bat like Cook would have had a stray cat off the premises with a single kick.' 'Something of that nature did occur, my informant tells me, and the result was disastrous. Potato Chip became listless and refused his food. Then one day the cat returned, and the horse immediately recovered both vivacity and appetite.

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