Raid Best Quotes

Sometimes she wondered if she’d made a mistake leaving her friends in Ketterdam. She missed Inej’s stillness, the knowledge that she could say anything to her without fear of recrimination. She missed Jesper’s laughing ways and Wylan’s sweetness. She even missed Kaz’s ruthlessness. Saints, it would have been a relief to hand over this whole mess to the bastard of the Barrel. He’d have sussed out Vadik Demidov’s origins, raided the Fjerdan treasury, and placed himself on the throne in the time it took Nina to braid her hair. On second thought, probably best Kaz wasn’t here.

She missed Inej’s stillness, the knowledge that she could say anything to her without fear of recrimination. She missed Jesper’s laughing ways and Wylan’s sweetness. She even missed Kaz’s ruthlessness. Saints, it would have been a relief to hand over this whole mess to the bastard of the Barrel. He’d have sussed out Vadik Demidov’s origins, raided the Fjerdan treasury, and placed himself on the throne in the time it took Nina to braid her hair. On second thought, probably best Kaz wasn’t here.

A loud, purposeful knock on the front door froze him in place with his fist over the fabric. “Hey, dude, it’s me. I brought you all four Bloodsport movies. Open up!” Jason’s voice filtered past the front door, and he and Violet flew apart like teenagers at a party raid. No way. This wasn’t happening. He had not just gotten cock-blocked by his best friend and partner, AKA the only living relative of the woman he’d very nearly stripped naked in his front hallway.

LOOK, I’M ONLY IN THIS FOR THE PIZZA. The publisher was like, “Oh, you did such a great job writing about the Greek gods last year! We want you to write another book about the Ancient Greek heroes! It’ll be so cool!” And I was like, “Guys, I’m dyslexic. It’s hard enough for me to read books.” Then they promised me a year’s supply of free pepperoni pizza, plus all the blue jelly beans I could eat. I sold out. I guess it’s cool. If you’re looking to fight monsters yourself, these stories might help you avoid some common mistakes—like staring Medusa in the face, or buying a used mattress from any dude named Crusty. But the best reason to read about the old Greek heroes is to make yourself feel better. No matter how much you think your life sucks, these guys and gals had it worse. They totally got the short end of the Celestial stick. By the way, if you don’t know me, my name is Percy Jackson. I’m a modern-day demigod—the son of Poseidon. I’ve had some bad experiences in my time, but the heroes I’m going to tell you about were the original old-school hard-luck cases. They boldly screwed up where no one had screwed up before. Let’s pick twelve of them. That should be plenty. By the time you finish reading about how miserable their lives were—what with the poisonings, the betrayals, the mutilations, the murders, the psychopathic family members, and the flesh-eating barnyard animals—if that doesn’t make you feel better about your own existence, then I don’t know what will. So get your flaming spear. Put on your lion-skin cape. Polish your shield, and make sure you’ve got arrows in your quiver. We’re going back about four thousand years to decapitate monsters, save some kingdoms, shoot a few gods in the butt, raid the Underworld, and steal loot from evil people. Then, for dessert, we’ll die painful tragic deaths. Ready? Sweet. Let’s do this.

His principle can be quite simply stated: he refuses to die while he is still alive. He seeks to remind himself, by every electric shock to the intellect, that he is still a man alive, walking on two legs about the world. For this reason he fires bullets at his best friends; for this reason he arranges ladders and collapsible chimneys to steal his own property; for this reason he goes plodding around a whole planet to get back to his own home; and for this reason he has been in the habit of taking the woman whom he loved with a permanent loyalty, and leaving her about (so to speak) at schools, boarding-houses, and places of business, so that he might recover her again and again with a raid and a romantic elopement. He seriously sought by a perpetual recapture of his bride to keep alive the sense of her perpetual value, and the perils that should be run for her sake.

My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime. That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister. And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you. When my sister walked out of her room and said she’d met Jesus, my mom knew all that. And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you. And she believed. When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?” Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian. All the money she gave up, so we’re poor now. But I don’t have an answer for them. How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.” Why else would she believe it? It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life. My mom wouldn’t have made the trade otherwise. If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side. That or Sima is insane. There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it. If it’s not true, she made a giant mistake. But she doesn’t think so. She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed. And she’s poor now. People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better. It’s true. We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma. We can wonder and question and disagree. You can be certain she’s dead wrong. But you can’t make Sima agree with you. It’s true. Christ has died. Christ is risen. Christ will come again. This whole story hinges on it. Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.

The belief, whether known in language to its bearer or not, that the individual should predominate over all other concerns is Crowdism. We name it according to the crowd because crowds are the fastest to defend individual autonomy; if any of its members are singled out, and doubt thrown upon their activities or intentions, the crowd is fragmented and loses its power. What makes crowds strong is an inability of any to criticize their members, or to suggest any kind of goal that unites people, because what makes for the best crowds is a lack of goal. Without a higher vision or ideal, crowds rapidly degenerate into raiding parties, although of a passive nature. They argue for greater “freedom.” They want more wealth. Anything they see they feel should be divided up among the crowd.

Raiding followed a geographic pattern originating in the north. The southern tribes that lived closest to the trade cities of the Silk Route always had more goods than the more distant northern tribes. The southern men had the best weapons, and to succeed against them, the northern men had to move quicker, think more cleverly, and fight harder. This alternating pattern of trade and raiding supplied a slow, but steady, trickle of metal and textile goods moving northward, where the weather was always worse, the grazing more sparse, and men more rugged and violent.

The best they did is make treaties with Sultan Tughril; and when roaming bands of Turks broke the treaty by invading and terrorizing Christian territory, and Constantinople objected, the sly sultan feigned innocence by saying he was unable to control these premodern “lone wolves,” even as they continued raiding deeper and deeper into western Anatolia.

A behavior has occurred that is good, bad, or ambiguous. How have cultural factors stretching back to the origins of humans contributed to that behavior? And rustling cattle on a moonless night; or setting aside tending your cassava garden to raid your Amazonian neighbours; or building fortifications; or butchering every man, woman, and child in a village is irrelevant to that question. That's because all these study subjects are pastoralists, agriculturalists, or horticulturalists, lifestyles that emerged only in the last ten thousand to fourteen thousand years, after the domestication of plants and animals. In the context of hominin history stretching back hundreds of thousands of years, being a camel herder or farmer is nearly as newfangled as being a lobbyist advocating for legal rights for robots. For most of history, humans have been hunter-gatherers, a whole different kettle of fish.

A European army to fight a European war, but in America—that was what Washington wanted. Though most of the army’s leaders agreed with him, there were naysayers, too, men who thought that the best chance for winning independence was to fight a “war of posts,” a guerrilla war. American soldiers, as free men unaccustomed to deference, would never be fully capable of emulating their European counterparts. They were better suited to fighting an irregular war of raids and ambushes, avoiding outright confrontations with superior forces.

More raiders came down the stairs prodding the Reverend Dr. Lionel J. D. Jones, the Black Fuehrer, and Father Keeley before them. Dr. Jones stopped halfway down the stairs, confronted his tormentors. 'All I've done, 'he said majestically, 'is do what you people should be doing.' 'What should we be doing?' said a G-man. He was obviously in command of the raid. 'Protecting the Republic,' said Jones. 'Why bother us? Everything we do is to make the country stronger! Join with us, and let's go after the people who are trying to make it weaker!' 'Who's that?' said the G-man. 'I have to tell you?' said Jones. 'Haven't you even found that in the course of your work? The Jews! The Catholics! The Negroes! The Orientals! The Unitarians! The foreign-born, who don't have any understanding of democracy, who play right into the hands of the socialists, the communists, the anarchists, the anti-Christs and the Jews!' 'For your information,' said the G-man in cool triumph, 'I am a Jew.' 'That proves what I've just been saying!' said Jones. 'How's that?', said the G-man. 'The Jews have infiltrated everything!' said Jones, smiling the smile of a logician who could never be topped. 'You talk about the Catholics and the Negroes-' said the G-man, 'and yet your two best friends are a Catholic and a Negro.' 'What's so mysterious about that?' said Jones. 'Don't you hate them?', said the G-man. 'Certainly not,' said Jones. 'We all believe the same basic thing.' 'What's that?' said the G-man. 'This once-proud country of ours is falling into the hands of wrong people,' said Jones. He nodded, and so did Father Keeley and the Black Fuehrer. 'And, before it gets back on the right track,' said Jones, 'some heads are going to roll.' I have never seen a more sublime demonstration of the totalitarian mind, a mind which might be linked unto a system of gears where teeth have been filed off at random.

HOW GOOD A GENERAL WAS GEORGE WASHINGTON? IF WE CONSULT the statistics as they might have been kept if he had been a boxer or a quarterback, the figures are not encouraging. In seven years of fighting the British, from 1775 to 1782, he won only three clear-cut victories—at Trenton, Princeton, and Yorktown. In seven other encounters—Long Island, Harlem Heights, White Plains, Fort Washington, Brandywine, Germantown, and Monmouth—he either was defeated or at best could claim a draw. He never won a major battle. Trenton was essentially a raid, Princeton was little more than a large skirmish, and Yorktown was a siege in which the blockading French fleet was an essential component of the victory.

Arabs had always been until then a marginal border people, used as mercenaries at best, but no meaningful threat – there was hardly even an armed defence on the largely desert Arabian frontier. They could hope that it would be reversed, but when the first Arab civil war of 656–61 did not lead to the break-up of the coherence of the new caliphate, and Arab raiding into Anatolia increased instead, it became clearer that the new political order was here to stay. The Romans did not understand what Islam was yet – it was initially seen as a simplified form of Christianity, not a new religion – but, either way, given the way east Roman political imagery now worked, this was as much a religious catastrophe as a military one, since the victorious Arabs were certainly not Orthodox Christians.

IN BERLIN ON SATURDAY MORNING, Joseph Goebbels focused his regular propaganda meeting on how best to take advantage of what he believed must certainly be a rising sense of dread among England’s civilian population. “The important thing now,” he told the gathering, “is to intensify as far as possible the mood of panic which is undoubtedly slowly gaining ground in Britain.” Germany’s secret transmitters and foreign-language service were to continue describing the “frightful effects” of air raids. “The secret transmitters, in particular, should marshal witnesses who must give horrifying accounts of the destruction they have seen with their own eyes.” This effort, he instructed, should also include transmissions warning listeners that fog and mist would not protect them from aerial attack; bad weather merely confused the aim of German bombers and made it more likely that bombs would fall on unintended targets.

The worst bosses condemn their people to live in constant fear as they wait for the next wave of bad news, which always seems to hit without warning and at random intervals. The best bosses do everything possible to communicate when and how distressing events will unfold. When the timing of a stressful event can be predicted, so can its absence: Psychologist Martin Seligman called this the safety signal hypothesis. Predictability helps people know when to relax versus when dread and vigilance are warranted – which protects them from the emotional and physical exhaustion that results when people never feel safe from harm for even a moment. Seligman illustrated his hypothesis with air-raid sirens used during the German bombing of London during World War II. The sirens were so reliable that people went about their lives most of the time without fear; they didn’t need to worry about dashing to the shelters unless the sirens sounded.

I feel even more incapable of returning to Russia the same as when I left it. It's just one more of those legends in Russia, confirmed by Passek, Sleptsov and others, that one only has to come to the Caucasus to be showered with decorations. Everyone expects it of us, demands it of us. But I've been here two years, taken part in two expeditions and received nothing. For all that, I've so much pride that I won't leave this place until I'm a major, with an Anna or a Vladimir round my neck. I've reached the point where it really rankles when some Gnilokishkin is decorated and I'm not. What's more, how could I look my elder in the face again, or merchant Kotel'nikov to whom I sell grain, or my aunt in Moscow and all those fine gentlemen in Russia, if I return after two years in the Caucasus with nothing to show for it? No, I don't want to know those gentlemen and I'm sure that they couldn't care less about me. But such is man's nature that though I couldn't give a damn about them they're the reason why I'm ruining the best years of my life, my happiness and whole future.

Whatever men expect, they soon come to think they have a right to: the sense of disappointment can, with very little skill on our part, be turned into a sense of injury....To produce the best results from the patients fatigue, therefore, you must feed him with false hopes. Put into his mind plausible reasons for believing that the air-raid will not be repeated. Keep him comforting himself with the thought of how much he will enjoy his bed next night. Exaggurate the weariness by making him think it will soon be over; for men usually feel that strain could have been endured no longer than at the very moment it was ending, or when they think it is ending. In this, as in the problem of cowardice, the thing to avoid is the total commitment. Whatever he says, let his inner resolution be not to bear whatever comes to him, but to bear it "for a reasonable period" - and let the reasonable period be shorter than the trial is likely to last. It need not be much shorter; in attacks on patience, chastity, and fortitude, the fun is to make the man yield when (had he but known it) relief was almost in sight.

This, the profoundest of all mysteries, would be left for the living to ponder. Soldiers who survived also would struggle to reconcile the greatest catastrophe in human history with what the philosopher and Army officer J. Glenn Gray called “the one great lyric passage in their lives.” The war’s intensity, camaraderie, and sense of high purpose left many with “a deplorable nostalgia,” in the phrase of A. J. Liebling. “The times were full of certainty,” Liebling later wrote. “I have seldom been sure I was right since.” An AAF crewman who completed fifty bomber missions observed, “Never did I feel so much alive. Never did the earth and all of the surroundings look so bright and sharp.” And a combat engineer mused, “What we had together was something awfully damned good, something I don’t think we’ll ever have again as long as we live.” They had been annealed, touched with fire. “We are certainly no smaller men than our forefathers,” Gavin wrote his daughter. Alan Moorehead, who watched the scarlet calamity from beginning to end, believed that “here and there a man found greatness in himself.” The anti-aircraft gunner in a raid and the boy in a landing barge really did feel at moments that the thing they were doing was a clear and definite good, the best they could do. And at those moments there was a surpassing satisfaction, a sense of exactly and entirely fulfilling one’s life.… This thing, the brief ennoblement, kept recurring again and again up to the end, and it refreshed and lighted the whole heroic and sordid story. In Moorehead’s view, the soldier to whom this grace was granted became, “for a moment, a complete man, and he had his sublimity in him.” For those destined to outlive the

In 1786, Jefferson, then the American ambassador to France, and Adams, then the American ambassador to Britain, met in London with Sidi Haji Abdul Rahman Adja, the ambassador to Britain. The Americans wanted to negotiate a peace treaty based on Congress’ vote to appease. During the meeting Jefferson and Adams asked the ambassador why Muslims held so much hostility towards America, a nation with which they had no previous contacts. In a later meeting with the American Congress, the two future presidents reported that Ambassador Sidi Haji Abdul Rahman Adja had answered that Islam “was founded on the Laws of their Prophet, that it was written in their Qur’an that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman (Muslim) who should be slain in Battle was sure to go to Paradise.” For the following 15 years, the American government paid the Muslims millions of dollars for the safe passage of American ships or the return of American hostages. Most Americans do not know that the payments in ransom and Jizyah tribute amounted to 20 percent of United States government annual revenues in 1800. Not long after Jefferson’s inauguration as president in 1801, he dispatched a group of frigates to defend American interests in the Mediterranean, and informed Congress. Declaring that America was going to spend “millions for defense but not one cent for tribute,” Jefferson pressed the issue by deploying American Marines and many of America’s best warships to the Muslim Barbary Coast. The USS Constitution, USS Constellation, USS Philadelphia, USS Chesapeake, USS Argus, USS Syren and USS Intrepid all fought. In 1805, American Marines marched across the dessert from Egypt into Tripolitania, forcing the surrender of Tripoli and the freeing of all American slaves. During the Jefferson administration, the Muslim Barbary States, crumbled as a result of intense American naval bombardment and on shore raids by Marines. They finally agreed officially to abandon slavery and piracy. Jefferson’s victory over the Muslims lives on today in the Marine Hymn with the line “From the halls of Montezuma to the shores of Tripoli, we will fight our country’s battles on the land as on the sea.” It wasn’t until 1815 that the problem was fully settled by the total defeat of all the Muslim slave trading pirates.

The man who had him pinned kicked him over again and pointed down at the tire. "Stay down, you little bastard, or we'll rape your mum and skin her alive." Chris clamped his hands over Michael's ears. When Dean edged the truck forwards, Tommy's eyes jumped from his face. "Mum! Mummy! Help me, Mummy! Mum!" The engine bellowed, Tommy cried, Marie screamed, Frank roared, and Chris' pulse thumped in his ears. Locked in a maniacal fit, Dean cackled at the sky, his pointy nose and gaunt face making him look like a satanic Mr. Punch. He edged forward again. As Michael fought against Chris' restraint, he eased off a little. Should he just let him go? Were the images in his mind worse than those outside? When the truck moved forward again, the thick treads of the huge tires biting into the back of Tommy's head, he squeezed tightly once more. No mind could create anything worse than that. Chris looked away too.  Tommy's scream was so shrill Chris thought all of the glass in the cul-de-sac would crack, and he fought harder against his thrashing son to keep him restrained. When he felt like he couldn't fight the boy's will any more, he let go.  Instead of looking outside, Michael fell to the floor in a ball, scuttled beneath some blankets, and covered his ears. From beneath the sheets, Chris heard his small voice singing, "Twinkle Twinkle Little Star." Nudging his boy, Chris waited for him to resurface and put a finger to his lips again. They couldn't afford for the looters to hear them no matter how much it took his son away from their dark reality. The sound of a beeping horn was accompanied by Dean howling and laughing, the vehicle's engine releasing a war cry under the weight of his heavy foot. The cacophony of chaos outside got louder. Frank wailed, Marie let out louder screams, the engine roared, the horn beeped, Dean laughed, and Tommy shrieked. Looking outside again, Chris kept his eyes away from Tommy. Instead, he watched George. If there was anyone who would save them, it was him.  Crunch! Crash!  The truck dropped by six inches. Tommy stopped screaming.  When Dean cut the engine, silence settled over the cul-de-sac, spreading outwards like the thick pool of blood from Tommy's crushed head. Marie's face was locked in a silent scream. Frank slumped further and shook with inaudible sobs. The men, even the weasel with the tennis racket, stood frozen. None of them looked at the dead boy.  Turning away from the murder, Chris looked down to find Michael staring back at him. What could he say to him? Tommy was his best friend. Then, starting low like a distant air-raid siren, Marie began to wail.  After rapidly increasing in volume, it turned into a sustained and brutal cry as if she was being torn in two. Chilled

Olive,’ Mum said, stroking my fringe. ‘I need you to listen to me, and I need you to be brave.’ Opening my eyes again, I swallowed nervously. ‘What’s happened?’ ‘Your sister didn’t arrive at work today.’ Sukie was a typist for an insurance company in Clerkenwell. She said it was the dullest job ever. ‘Isn’t today Saturday, though?’ I asked. ‘She was due in to do overtime. No one’s seen her since she was with you and Cliff last night. She’s missing.’ ‘Missing?’ I didn’t understand. Mum nodded. The nurse added rather unhelpfully: ‘We’ve had casualties from all over London. It’s been chaos. All you can do is keep hoping for the best.’ It was obvious what she meant. I glanced at Mum, who always took the opposite view in any argument. But she stayed silent. Her hands, though, were trembling. ‘Missing isn’t the same as dead,’ I pointed out. Mum grimaced. ‘That’s true, and I’ve spoken to the War Office: Sukie’s name isn’t on their list of dead or injured but-’ ‘So she’s alive, then. She must be. I saw her in the street talking to a man,’ I said. ‘When she realised I’d followed her she was really furious about it.’ Mum looked at me, at the nurse, at the bump on my head. ‘Darling, you’re concussed. Don’t get overexcited now.’ ‘But you can’t think she’s dead.’ I insisted. ‘There’s no proof, is ther?’ ‘Sometimes it’s difficult to identify someone after…’ Mum faltered. I knew what she couldn’t say: sometimes if a body got blown apart there’d be nothing left to tie a name tag to. It was why we’d never buried Dad. Perhaps if there’d been a coffin and a headstone and a vicar saying nice things, it would’ve seemed more real. This felt different, though. After a big air raid the telephones were often down, letters got delayed, roads blocked. It might be a day or two before we heard from Sukie, and worried though I was, I knew she could look after herself. I wondered if it was part of Mum being ill, this painting the world black when it was grey. My head was hurting again so I lay back against the pillows. I was fed up with this stupid, horrid war. Eighteen months ago when it started, everyone said it’d be over before Christmas, but they were wrong. It was still going on, tearing great holes in people’s lives. We’d already lost Dad, and half the time these days it felt like Mum wasn’t quite here. And now Sukie – who knew where she was? I didn’t realise I was crying again until Mum touched my cheek. ‘It’s not fair,’ I said weakly. ‘War isn’t fair, I’m afraid,’ Mum replied. ‘You only have to walk through this hospital to see we’re not the only ones suffering. Though that’s just the top of the iceberg, believe me. There’s plenty worse going on in Europe.’ I remembered Sukie mentioning this too. She’d got really upset when she told me about the awful things happening to people Hitler didn’t like. She was in the kitchen chopping onions at the time so I wasn’t aware she was crying properly. ‘What sort of awful things?’ I’d asked her. ‘Food shortages, people being driven from their homes.’ Sukie took a deep breath, as if the list was really long. ‘People being attacked for no reason or sent no one knows where – Jewish people in particular. They’re made to wear yellow stars so everyone knows they’re Jews, and then barred from shops and schools and even parts of the towns where they live. It’s heartbreaking to think we can’t do anything about it.’ People threatened by soldiers. People queuing for food with stars on their coats. It was what I’d seen on last night’s newsreel at the cinema. My murky brain could just about remember those dismal scenes, and it made me even more angry. How I hated this lousy war. I didn’t know what I could do about it, a thirteen-year-old girl with a bump on her head. Yet thinking there might be something made me feel a tiny bit better.

Children were often born to Apache squaws who were with raiding parties. The Indians would permit their squaws to go with them on their raids, and if it so happened that a child was born the squaw would be left to take care of herself as best she could, or if another squaw was in the party and chose to remain with her sister in distress, she was allowed to do so. Within a reasonable time the squaw and her papoose would come into camp and there would be rejoicing if the papoose happened to be a male child, because that meant a future warrior. But if it happened to be a female, no notice would be taken of the new arrival. I have known squaws to give birth to a child, abandon it immediately and proceed on with the party, with no apparent injury. I knew one squaw of the Apaches who gave birth to twins, and she became so angry because there were two children instead of one that she stamped her offspring to death and left their little bodies for the vultures to devour. Comanche women were kinder to their children, and the births usually occurred in the villages. A woman in delicate health was not allowed to accompany her warrior on a raid, but had to remain in camp until the looked-for event happened. They carefully nourished the new-born babe and bestowed upon their children, male and female, that motherly affection that was the child’s due. What we would now term illegitimate children were rare among the Indians. There was virtue among the Indians and it was rigidly maintained. Of course there were times when a married woman “went wrong,” in which case her nose was cut off, but it was seldom that an unmarried girl departed from the paths of decency and gave birth to a child.

Cario was a great dog, friendly and playful and trustworthy around strangers, but he was still a dog. Centuries of breeding, combined with the best training money can by, had made him a highly adept hunter. Nothing made him happier than to sink his teeth into his prey. That’s just a simple, irrefutable fact. As a result, Cairo, like all combat assault dogs, required endless refresher training on the less enjoyable and (to them) more mundane aspects of their work, primarily scent detection. Once exposed to biting, especially real biting with bloody results, a dog wanted nothing more than to bite again.

For two decades, Valero lived with a series of Yanomami families, marrying twice, and eventually achieving a position of some importance in her community. Pinker briefly cites the account Valero later gave of her own life, where she describes the brutality of a Yanomami raid.26 What he neglects to mention is that in 1956 she abandoned the Yanomami to seek her natal family and live again in ‘Western civilization,’ only to find herself in a state of occasional hunger and constant dejection and loneliness. After a while, given the ability to make a fully informed decision, Helena Valero decided she preferred life among the Yanomami, and returned to live with them.27 Her story is by no means unusual. The colonial history of North and South America is full of accounts of settlers, captured or adopted by indigenous societies, being given the choice of where they wished to stay and almost invariably choosing to stay with the latter.28 This even applied to abducted children. Confronted again with their biological parents, most would run back to their adoptive kin for protection.29 By contrast, Amerindians incorporated into European society by adoption or marriage, including those who – unlike the unfortunate Helena Valero – enjoyed considerable wealth and schooling, almost invariably did just the opposite: either escaping at the earliest opportunity, or – having tried their best to adjust, and ultimately failed – returning to indigenous society to live out their last days.

One of the pilots asked what Doolittle would do if his plane were hit. “Each pilot must decide for himself what he will do and what he’ll tell his crew to do if that happens,” he answered. “I know what I’m going to do.” A silence hung over the men before the pilot asked the logical follow-up. “I don’t intend to be taken prisoner,” Doolittle replied. “I’m 45 years old and have lived a full life. If my plane is crippled beyond any possibility of fighting or escape, I’m going to have my crew bail out and then I’m going to dive my B-25 into the best military target I can find. You fellows are all younger and have a long life ahead of you. I don’t expect any of the rest of you to do what I intend to do.

If brute force wouldn't suffice, however, there was always the famous Viking cunning. The fleet was put to anchor and under a flag of truce some Vikings approached the gate. Their leader, they claimed, was dying and wished to be baptized as a Christian. As proof, they had brought along the ailing Hastein on a litter, groaning and sweating.  The request presented a moral dilemma for the Italians. As Christians they could hardly turn away a dying penitent, but they didn't trust the Vikings and expected a trick. The local count, in consultation with the bishop, warily decided to admit Hastein, but made sure that he was heavily guarded. A detachment of soldiers was sent to collect Hastein and a small retinue while the rest of the Vikings waited outside.  Despite the misgivings, the people of Luna flocked to see the curiosity of a dreaded barbarian peacefully inside their city. The Vikings were on their best behavior as they were escorted to the cathedral, remaining silent and respectful. Throughout the service, which probably lasted a few hours, Hastein was a picture of reverence and weakness, a dying man who had finally seen the light. The bishop performed the baptism, and the count stood in as godfather, christening Hastein with a new name. When the rite had concluded, the Vikings respectfully picked up the litter and carried their stricken leader back to the ships.  That night, a Viking messenger reappeared at the gates, and after thanking the count for allowing the baptism, sadly informed him that Hastein had died. Before he expired, however, he had asked to be given a funeral mass and to be buried in the holy ground of the cathedral cemetery.  The next day a solemn procession of fifty Vikings, each dressed in long robes of mourning, entered the city carrying Hastein's corpse on a bier. Virtually all the inhabitants of the city had turned out to witness the event, joining the cavalcade all the way to the cathedral. The bishop, surrounded by a crowd of monks and priests bearing candles, blessed the coffin with holy water, and led the entire procession inside.  As the bishop launched into the funerary Mass, reminding all good Christians to look forward to the day of resurrection, the coffin lid was abruptly thrown to the ground and a very much alive Hastein leapt out. As he cut down the bishop, his men threw off their cloaks and drew their weapons. A few ran to bar the doors, the rest set about slaughtering the congregation.  At the same time – perhaps alerted by the tolling bell – Bjorn Ironside led the remaining Vikings into the city and they fanned out, looking for treasure. The plundering lasted for the entire day. Portable goods were loaded onto the ships, the younger citizens were spared to be sold as slaves, and the rest were killed. Finally, when night began to fall, Hastein called off the attack. Since nothing more could fit on their ships, they set fire to the city and sailed away.97 For the next two years, the Norsemen criss-crossed the Mediterranean, raiding both the African and European coasts. There are even rumors that they tried to sack Alexandria in Egypt, but were apparently unable to take it by force or stealth.

For the greatest part the American bombardiers, using the Norden bombsight with its autopilot, hit their target. However on nights with poor visibility anything was possible. As the bombs fell, people pushed their way down the path towards the square concrete entrance to the bunker. In their frantic haste to get to safety they knocked each other down. Stepping onto each other, many people, especially the older ones, fell as they tried to get out of harm’s way, and were crushed. The pushing and shoving was relentless as the poor screaming people were trampled in the dark. My best friend Anna tried to bring some clothing with her. She was among those trampled and died when the sharp end of a coat hanger pierced her throat. The horror of it all brought the worst out in people, who behaved worse than animals. It wasn’t until the air raid was over that the wardens undertook the grim task of removing the bodies of these unfortunate victims. Photo Caption: The actual bunker in Mannheim, Germany.

Now, I can share what came before you, and I had fun, Hanna. I make no apologies. But I think it’s best we leave it where it lies. ‘Cause all you gotta know is it’s gonna be you—and only you—until the day I die, because life did not lead me down the wrong path when I fell in love with a girl who had the sun shining in her hair who would eventually not do it for me. You’re not just enough for me. You’re everything I want. So that works for me.

As the foeman’s axe descended, Ragnar Thorvaldsson thought – quickly, but with uncannily prescient anachronism – that his paltry contribution to this raid would not be recorded in the great sagas, or even a minor tale, but at best he might be remembered centuries hence only as “third oarsman” in the Boys’ Own Book of Viking Adventure Stories. — (Bulwer-Lytton Fiction Contest winner)

If you will bear in mind that Socrates, the best of the pagans, knew of no higher criterion for men, of no better guide of conduct, than the laws of each country; that Plato, whose sublime doctrine was so near an anticipation of Christianity that celebrated theologians wished his works to be forbidden, lest men should be content with them, and indifferent to any higher dogma —​​​​​​​to whom was granted that prophetic vision of the Just Man, accused, condemned and scourged, and dying on a Cross —​​​​​​​ nevertheless employed the most splendid intellect ever bestowed on man to advocate the abolition of the family and the exposure of infants; that Aristotle, the ablest moralist of antiquity, saw no harm in making raids upon a neighbouring people, for the sake of reducing them to slavery —​​​​​​​ still more, if you will consider that, among the moderns, men of genius equal to these have held political doctrines not less criminal or absurd —​​​​​​​it will be apparent to you how stubborn a phalanx of error blocks the paths of truth

The purpose was to insure that their regular pollinators - animals that would best serve the plant, not chance visitors that raided its pollen and nectar - would be most likely to revisit it. Flowers that are fertilized by bees, for instance, are hardly ever red since most bees have difficulty seeing this color. The motion of certain flowers in the wind apparently attracts some animal pollinators, while other flowers display patterns of color - dots or lines that converge at the entrance to the food supply to lead the insect to it.

Why was Sidney sleeping on the floor?” Rocco asked. “I called her. Hannah was hurt, and she came over and helped. We had some drinks, cleaned up the crime scene, raided Gumby’s drawers, and now we’re best friends.” “She’s trashed,” Rocco said, turning to smirk at Gumby. “Crime scene?” he questioned.

Thinking a situation through to the end and then going forward with the best available option—which is not always a great option—that’s the art of military decision-making at the Operational and Tactical level. Being able to select the best choice from a list of bad options when exigent circumstances force the issue is what separates the brilliant commander from the merely highly talented. Improvise, adapt, overcome and outsmart.

Everything had been done to give the Titanic the best band on the Atlantic. The White Star Line even raided the Cunarder Mauretania for Bandmaster Hartley. Pianist Theodore Brailey and cellist Roger Bricoux were easily wooed from the Carpathia. “Well, steward,” they happily told Robert Vaughan who served them on the little Cunarder, “we will soon be on a decent ship with decent grub.” Bass violist Fred Clark had never shipped before, but he was well known on the Scotch concert circuit, and the line bought him away too. First violinist Jock Hume hadn’t yet played in any concerts, but his fiddle had a gay note the passengers seemed to love. And so it went—eight fine musicians who knew just what to do. Tonight the beat was fast, the music loud and cheerful.

Poets always hate those in power. To them perfection is always just behind the last corner, or beyond the next. They escape the present in dreams of the past and future. Rinaldo is a flaming torch of idealism, rising, as he thinks, to overthrow a tyrant and liberate the people. As for me—well, a few months ago I had lost all ambition but to raid the caravans for the rest of my life; now old dreams stir. Conan will die; Dion will mount the throne. Then he, too, will die. One by one, all who oppose me will die—by fire, or steel, or those deadly wines you know so well how to brew. Ascalante, king of Aquilonia! How like you the sound of it?

Failure was the fire in the crucible of greatness. Every time a woman made a mistake, she should just think back, examine it, and figure out how to avoid making that mistake again. Shay wanted to believe that, but her heart wouldn’t let her. No. Mistakes burned in her soul, reminders of her failure and the fact that she wasn’t the best in the world at something.

out a weathered parchment. “Once I discovered it, I took care of the witnesses and came straight here.” “What of the sunstone?” Kaea shoots Ebele a gaze so sharp it could draw blood. He clears his throat deeply, as if stretching out every last second before he delivers the news. “The stone was stolen from Warri before we arrived, Your Highness. But we are tracking it. We have our best men on its path. I have no doubt we will recover it soon.” Father’s rage simmers like heat rising through the air. “You were tasked to destroy them,” he hisses. “How did this happen?” “I tried, Your Highness! After the Raid, I tried for moons. I did everything I could to destroy them,

Yes, you have survived, but it is bittersweet; some of the best minds of your generation have been wasted, the children that grew up with the safety blankets of money and whiteness have gotten twice as far working half as hard, they are still having the same cocaine parties that they were having twenty years ago and they still have not ever been searched by the police once, let alone had their parties raided or been choke-slammed to death. They have just bought a flat in Brixton; they go to one of the new white bars there. They pop up to the new reggae club in Ladbroke Grove, the one that serves Caribbean food but also gets nervous when more than two black guys turn up. They have no idea that the building used to be a multi-storey crack house. By twenty-five, even if you don’t read Stuart Hall, if you grew up both black and poor in the UK you will have come to know more about the inner workings of British society, about the dynamics of race, class and empire than a slew of PhDs ever will. In fact, PhDs and scriptwriters will come to the hood to drain your wisdom for their ethnographic research, as will journalists next time there is a riot. They will have careers, you will get a job. Wash, rinse, repeat.

Got you,” he heard someone murmur, looking over to see one of his team members—Nate Carson, a former Air Force pararescue jumper or “PJ”, as they were known—aim his index finger at the frozen image on the laptop screen, pantomiming getting off a shot. And so they had, or at least were as close to it as they had been in months, the big man thought as he laid down the yearbook, pushing his way past Carson as he made his way to the door of the tent. Their best intelligence on Hassan's location since their abortive raid in late March, having come through just the previous day. And now all they awaited was the all-clear from Washington. For the politicians to make up their mind, as ever. The desert heat of the Sinai struck him full in the face as he stepped through the flap. Dry, choking heat—impressive even by the standards of east Texas, where he'd spent the majority of his childhood, before leaving home at the age of 18 to join the Corps. Seemed like he'd been spending his life in the desert ever since, as the Marines—and now the Agency—sent him to one desolate waste after another. North Camp was located some twenty kilometers south of the Mediterranean and not far from the border with Israel—a six hundred plus-acre compound that served as a forward operating base for the Multinational Force & Observers, the international peacekeeping force based in the Sinai ever since the Camp David Accords of '78. And now, for their team—through some special dispensation obtained by the Agency's seventh floor. All of it so far above his pay grade as to be beyond his concern.

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Now listen, darling,’ she said to me. ‘You’re to look after your brother, all right?’ I wasn’t sure I was capable of even looking after myself, but I nodded wretchedly. ‘I’ll try my best.’ ‘You’ll be fine. You’ll be together.’ She forced a smile. It made me sadder to think we were leaving her on her own, but her job was here in London. She had to work to pay the bills, so we’d still have a nice home to come back to when these awful air raids were over.

As desolate as he had felt when his best friend, Boy 409, had fallen overboard in a night raid and they had not been allowed to stop to pick him up.

Look, Lieutenant, it was the best way to take the guy down. Even now, if I had it to do again, I would do the exact same thing—draw him out of the room. Only I’d put on a vest and a raid jacket just so Smitty wouldn’t get so fucking confused.” “Take it easy, Ballard. Sometimes you’re like a feral fucking cat. Smitty wasn’t confused, okay? He just wanted his boot to know how it should be done.” “Whatever. You said you weren’t writing me up.” “And I’m not. I told Smitty I’d talk to you, and I have. That’s it. Learn from it, Ballard.