Ndebele Quotes

You know that there are no black people in Africa,” she said. Most Americans, weaned on the myth of drawable lines between human beings, have to sit with that statement. It sounds nonsensical to our ears. Of course there are black people in Africa. There is a whole continent of black people in Africa. How could anyone not see that? “Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.

Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves.

Wealth is like the morning dew which dissipates with the advent of the sunrise” (A Ndebele Proverb)  

My silence was my salvation; the silence of years of trying to say something without much understanding; the silence of desperate action. This would be the first silence that would carry meaning.

You know that there are no black people in Africa,” she said. Most Americans, weaned on the myth of drawable lines between human beings, have to sit with that statement. It sounds nonsensical to our ears. Of course there are black people in Africa. There is a whole continent of black people in Africa. How could anyone not see that? “Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.” What we take as gospel in American culture is alien to them, she said. “They don’t become black until they go to America or come to the U.K.,” she said. “It is then that they become black.

You know that there are no black people in Africa,” she said. Most Americans, we have to sit with that statement. It sounds nonsensical to our ears. Of course there are black people in Africa. There is a whole continent of black people in Africa. How could anyone not see that? “Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.” What we take as gospel in American culture is alien to them, she said. “They don’t become black until they go to America or come to the U.K.,” she said. “It is then that they become black.

The machine gun, developed in 1885 by the British inventor Hiram Maxim, fired 500 rounds per minute, and had its first large-scale application during the two Matabele Wars. With less than 2000 men, Rhodes’s army was able to crush the resistance, killing a total of 60,000 Ndebele during the two wars. The British, on the other hand, lost only about 500 men, most of whom were local mercenaries. The extreme asymmetry is reminiscent of the Conquista massacres or the Battle of Frankenhausen during the German Peasant War. In each case, the insurgents were powerless against the new weapons of the metallurgical complex. The term Matabele “War” is a euphemism for a genocide that belongs to a long dark line of many forgotten, repressed and covered-up genocides in Africa, including the Herero genocide perpetrated in German Southwest Africa (present-day Namibia) by German colonial rulers. Thanks to South African copper, the people in London and other European capitals, who had never or only cursorily been informed about these events, enjoyed their newly installed electric lights.

The genius of apartheid was convincing people who were the overwhelming majority to turn on each other. Apart hate, is what it was. You separate people into groups and make them hate one another so you can run them all. At the time, black South Africans outnumbered white South Africans nearly five to one, yet we were divided into different tribes with different languages: Zulu, Xhosa, Tswana, Sotho, Venda, Ndebele, Tsonga, Pedi, and more. Long before apartheid existed these tribal factions clashed and warred with one another. Then white rule used that animosity to divide and conquer. All nonwhites were systematically classified into various groups and subgroups. Then these groups were given differing levels of rights and privileges in order to keep them at odds. Perhaps

FATHER OF THE BOY SCOUTS Arthur Conan Doyle was knighted, and not for the merits of Sherlock Holmes. The writer was invited to join the ranks of the nobility as thanks for the propaganda he wrote for the imperial cause. One of his heroes was Robert Baden-Powell, the founder of the Boy Scouts. They met while fighting savages in Africa: “There was always something of the sportsman in his keen appreciation of war,” Sir Arthur said. Gifted in the art of following the tracks of others and erasing his own, Baden-Powell was a great success at the sport of hunting lions, boars, deer, Zulus, Ashantis, and Ndebeles. Against the Ndebeles, he fought a rough battle in southern Africa. Two hundred and nine blacks and one Englishman died. The colonel took as a souvenir the horn the enemy blew to sound the alarm. And that spiral-shaped horn from a kudu antelope was incorporated into Boy Scout ritual as the symbol of boys who love nature.

Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.

Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.” What we take as gospel in American culture is alien to them, she said. “They don’t become black until they go to America or come to the U.K.,” she said. “It is then that they become black.

Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.” What we take as gospel in American culture is alien to them, she said.

The story goes our ancestors left Africa on Old Earth centuries ago, crossing a long-range jump gate to a distant arm of the Milky Way and settling the habitable worlds scattered across what they called the Tanganyika star cluster. They came to this world and named it Ile Wura, House of Gold, for its richness in natural resources. They settled on Tripoli V, the moon of a gas giant orbiting a gentle star. They settled on New KwaNdebele, Mawu-Lisa, Élysée Bleue, and several other planets and moons, building cities and nations that grew prosperous enough to compete with those on the older colonies closer to Sol.

Africans are not black," she said. "They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. . . They don't become black until they go to America or come to the U.K. . . It is then that they become black.

You know there are no black people in Africa.... Africans are not black, she said, They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, an that is who they are....They do not become black until they go to America or come to the UK." she said, It is then that they become black.