Dust Has Settled Quotes

Look again at that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there-on a mote of dust suspended in a sunbeam. The Earth is a very small stage in a vast cosmic arena. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.

Once the dust of volcanic love has settled and the harshness of a new reality has become oppressive, disillusionment may have to be mended, wounds to be healed and emotional fallouts to be taken care of, mindfully ( "Is that all there is ?")

MAKING THE LIE MAKE SENSE: When denial (his or ours) can no longer hold and we finally have to admit to ourselves that we’ve been lied to, we search frantically for ways to keep it from disrupting our lives. So we rationalize. We find “good reasons” to justify his lying, just as he almost always accompanies his confessions with “good reasons” for his lies. He tells us he only lied because…. We tell ourselves he only lied because…. We make excuses for him: The lying wasn’t significant/Everybody lies/He’s only human/I have no right to judge him. Allowing the lies to register in our consciousness means having to make room for any number of frightening possibilities: • He’s not the man I thought he was. • The relationship has spun out of control and I don’t know what to do • The relationship may be over. Most women will do almost anything to avoid having to face these truths. Even if we yell and scream at him when we discover that he’s lied to us, once the dust settles, most of us will opt for the comforting territory of rationalization. In fact, many of us are willing to rewire our senses, short-circuit our instincts and intelligence, and accept the seductive comfort of self-delusion.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

The varicolored cloud dust that the sun has stirred up in the sky was settling by slow degrees.

When the dust has settled years later, we might ask ourselves, “What was I thinking?” and the answer is usually: You weren’t. Psychologists call that state of deluded madness “narcissistic love.” I call it “my twenties.

Forgiveness means giving up hope for a different past. It means knowing that the past is over, the dust has settled and the destruction left in its wake can never be reconstructed to resemble what it was. It’s accepting that there’s no magic solution to the damage that’s been caused. It’s the realization that as unfair as the hurricane was, you still have to live in its city of ruins. And no amount of anger is going to reconstruct that city. You have to do it yourself.

From this distant vantage point, the Earth might not seem of particular interest. But for us, it's different. Consider again that dot. That's here, that's home, that's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam. The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.

What does the country need right now? THREE THINGS: A revolution. Then a revolution. Then – when the dust has settled – a revolution.

The dust has settled over the blood we’ve shed.

Everything established, settled, everything to do with home and order and the common ground, has crumbled into dust and has been swept away in the general upheaval and reorganization of the whole of society. The whole human way of life has been destroyed and ruined. All that's left is the bare, shivering human soul, stripped to the last shred, the naked force of the human psyche for which nothing has changed because it was always cold and shivering and reaching out to its nearest neighbor, as cold and lonely as itself.

Why after the dust settles, someone has to come by and blow at it, stirring it up into the air again?

The thing about tragedy is that it isn't about just getting through it, it's about getting on with your life when the dust has settled but the landscape is bombed out, smoke in the air, charred remains at your feet.

THE DREAM THAT MUST BE INTERPRETED This place is a dream. Only a sleeper considers it real. Then death comes like dawn, and you wake up laughing at what you thought was your grief. But there's a difference with this dream. Everything cruel and unconscious done in the illusion of the present world, all that does not fade away at the death-waking. It stays, and it must be interpreted. All the mean laughing, all the quick, sexual wanting, those torn coats of Joseph, they change into powerful wolves that you must face. The retaliation that sometimes comes now, the swift, payback hit, is just a boy's game to what the other will be. You know about circumcision here. It's full castration there! And this groggy time we live, this is what it's like: A man goes to sleep in the town where he has always lived, and he dreams he's living in another town. In the dream, he doesn't remember the town he's sleeping in his bed in. He believes the reality of the dream town. The world is that kind of sleep. The dust of many crumbled cities settles over us like a forgetful doze, but we are older than those cities. We began as a mineral. We emerged into plant life and into animal state, and then into being human, and always we have forgotten our former states, except in early spring when we slightly recall being green again. That's how a young person turns toward a teacher. That's how a baby leans toward the breast, without knowing the secret of its desire, yet turning instinctively. Humankind is being led along an evolving course, through this migration of intelligences, and though we seem to be sleeping, there is an inner wakefulness that directs the dream, and that will eventually startle us back to the truth of who we are.

The night will end when all of the dust has settled to earth.

Luck is the way the wind swirls and the dust settles eons after God has passed by.

Some trees love an ax, a drunk old-timer mumbled one night at the Tap, back when she still went there, and something in what he said rang true, but when she later remembered what he'd said, she disagreed and though instead that the tree gets used to the ax, which has nothing to do with love. It settles into being chipped away at, bit by bit, blade by blade, until it doesn't feel anything anymore, and then, because nothing else can happen, what's left crumbles to dust.

Forgiveness means giving up hope for a different past. It means knowing that the past is over, the dust has settled and the destruction left in its wake can never be reconstructed to resemble what it was. It’s accepting that there’s no magic solution to the damage that’s been caused. It’s the realization that as unfair as the hurricane was, you still have to live in its city of ruins. And no amount of anger is going to reconstruct that city. You have to do it yourself.

Forgiveness means giving up hope for a different past. It means knowing that the past is over, the dust has settled and the destruction left in its wake can never be reconstructed to resemble what it was.

It's an old song that's been played on all the jukeboxes in America. The song has been around so long that it's been recorded on the very dust of America and it has settled on everything and changed chairs and cars and toys and lamps and windows into billions of phonographs to play that song back into the ear of our broken heart.

We live in a disposable world. There's no point in investing yourself too heavily. Love doesn't fix anything...it destroys more than it fixes. and when the dust has settled, it's just an afterthought. Lives still get ruined, people still leave, and life goes on and on and on. the first forty-eight hours are the worst. the ego's taken a bit of a kicking. what you need is a constant supply of alcohol. today was a day for taking tranquilizers washed down by vodka.

In life, there's the beginning and the end. The beginning don't matter. The end don't matter. All that matters is what you do in between – whether you're prepared to do what it takes to make change. There has to be physical and material sacrifice. When all the dust settles and we're getting ready to play down for the ninth inning, the greatest reward is to know that you did your job when you were here on the planet.

There are twenty-three migrants here, and despair has settled into their features like a powdery dust.

When great empires fall, historians theorise, they fall so slowly that their demise isn’t even noticeable to those who live through it. It has to be reconstructed generations later, when the dust has settled and the patterns hidden behind seemingly random events can finally be made out.

The immortalist thesis is that the time has come for the race to get rid of the intimidating gods in its own head -- grow up out of our cosmic inferiority complex (no more "dust thou art, and to dust thou shalt return..."), bring our disguised desire into the open, and go after what we want, the only state of being we will settle for, which is divinity.

Have some gaps. Being on your own is brilliant and good for you. Let the dust settle after a relationship has ended. Allow yourself to blossom.

My movement is my movement. When all the dust has settled on the groundbreaking-ness, I’m going to still be doing this. I’m not going to suddenly change. I’m going to still be telling my life story through music. And if that’s body-positive to you, amen. If that’s feminist to you, amen. If that’s pro-black to you, amen. Because ma’am, I’m all of those things.

The oldest Egyptian or Hindu philosopher raised a corner of the veil from the statue of divinity; and still the trembling robe remains raised, and I gaze upon as fresh a glory as he did, since it was I in him that was then so bold, and it is he in me that reviews the vision. No dust has settled on that robe; no time has elapsed since that divinity was revealed.

As the sun and each atom of ether is a sphere complete in itself, and yet at the same time only a part of a whole too immense for man to comprehend, so each individual has within himself his own aims and yet has them to serve a general purpose incomprehensible to man. A bee settling on a flower has stung a child. And the child is afraid of bees and declares that bees exist to sting people. A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers. A beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey. Another beekeeper who has studied the life of the hive more closely says that the bee gathers pollen dust to feed the young bees and rear a queen, and that it exists to perpetuate its race. A botanist notices that the bee flying with the pollen of a male flower to a pistil fertilizes the latter, and sees in this the purpose of the bee's existence. Another, observing the migration of plants, notices that the bee helps in this work, and may say that in this lies the purpose of the bee. But the ultimate purpose of the bee is not exhausted by the first, the second, or any of the processes the human mind can discern. The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension. All that is accessible to man is the relation of the life of the bee to other manifestations of life. And so it is with the purpose of historic characters and nations.

This afternoon, being on Fair Haven Hill, I heard the sound of a saw, and soon after from the Cliff saw two men sawing down a noble pine beneath, about forty rods off. I resolved to watch it till it fell, the last of a dozen or more which were left when the forest was cut and for fifteen years have waved in solitary majesty over the sprout-land. I saw them like beavers or insects gnawing at the trunk of this noble tree, the diminutive manikins with their cross-cut saw which could scarcely span it. It towered up a hundred feet as I afterward found by measurement, one of the tallest probably in the township and straight as an arrow, but slanting a little toward the hillside, its top seen against the frozen river and the hills of Conantum. I watch closely to see when it begins to move. Now the sawers stop, and with an axe open it a little on the side toward which it leans, that it may break the faster. And now their saw goes again. Now surely it is going; it is inclined one quarter of the quadrant, and, breathless, I expect its crashing fall. But no, I was mistaken; it has not moved an inch; it stands at the same angle as at first. It is fifteen minutes yet to its fall. Still its branches wave in the wind, as it were destined to stand for a century, and the wind soughs through its needles as of yore; it is still a forest tree, the most majestic tree that waves over Musketaquid. The silvery sheen of the sunlight is reflected from its needles; it still affords an inaccessible crotch for the squirrel’s nest; not a lichen has forsaken its mast-like stem, its raking mast,—the hill is the hulk. Now, now’s the moment! The manikins at its base are fleeing from their crime. They have dropped the guilty saw and axe. How slowly and majestic it starts! as it were only swayed by a summer breeze, and would return without a sigh to its location in the air. And now it fans the hillside with its fall, and it lies down to its bed in the valley, from which it is never to rise, as softly as a feather, folding its green mantle about it like a warrior, as if, tired of standing, it embraced the earth with silent joy, returning its elements to the dust again. But hark! there you only saw, but did not hear. There now comes up a deafening crash to these rocks , advertising you that even trees do not die without a groan. It rushes to embrace the earth, and mingle its elements with the dust. And now all is still once more and forever, both to eye and ear. I went down and measured it. It was about four feet in diameter where it was sawed, about one hundred feet long. Before I had reached it the axemen had already divested it of its branches. Its gracefully spreading top was a perfect wreck on the hillside as if it had been made of glass, and the tender cones of one year’s growth upon its summit appealed in vain and too late to the mercy of the chopper. Already he has measured it with his axe, and marked off the mill-logs it will make. And the space it occupied in upper air is vacant for the next two centuries. It is lumber. He has laid waste the air. When the fish hawk in the spring revisits the banks of the Musketaquid, he will circle in vain to find his accustomed perch, and the hen-hawk will mourn for the pines lofty enough to protect her brood. A plant which it has taken two centuries to perfect, rising by slow stages into the heavens, has this afternoon ceased to exist. Its sapling top had expanded to this January thaw as the forerunner of summers to come. Why does not the village bell sound a knell? I hear no knell tolled. I see no procession of mourners in the streets, or the woodland aisles. The squirrel has leaped to another tree; the hawk has circled further off, and has now settled upon a new eyrie, but the woodman is preparing [to] lay his axe at the root of that also.

Whatever he said or did, Tamlin decided he wishes to remain in solitude.' His russet eye darkened. 'Your mate should have known better than to kick a downed male.' 'I can't say I'm particularly sorry that he did.' 'You will need Tamlin as an ally before the dust has settled. Tread carefully.' I didn't want to think about it, consider it, today. Any day. 'My business with him is done.' 'Yours might be, but Rhys's isn't. And you'd do well to remind your mate of that fact.

This place is a dream. Only a sleeper considers it real. Then death comes like dawn, and you wake up laughing at what you thought was your grief. But there’s a difference with this dream. Everything cruel and unconscious done in the illusion of the present world, all that does not fade away at the death-waking. It stays, and it must be interpreted. All the mean laughing, all the quick, sexual wanting, those torn coats of Joseph, they change into powerful wolves that you must face. The retaliation that sometimes comes now, the swift, payback hit, is just a boy’s game to what the other will be. You know about circumcision here. It’s full castration there! And this groggy time we live, this is what it’s like:      A man goes to sleep in the town where he has always lived, and he dreams he’s living in another town.      In the dream, he doesn’t remember the town he’s sleeping in his bed in. He believes the reality of the dream town. The world is that kind of sleep. The dust of many crumbled cities settles over us like a forgetful doze, but we are older than those cities.           We began as a mineral. We emerged into plant life and into the animal state, and then into being human, and always we have forgotten our former states, except in early spring when we slightly recall being green again.      That’s how a young person turns toward a teacher. That’s how a baby leans toward the breast, without knowing the secret of its desire, yet turning instinctively. Humankind is being led along an evolving course, through this migration of intelligences, and though we seem to be sleeping, there is an inner wakefulness that directs the dream, and that will eventually startle us back to the truth of who we are.

No purer artist exists or has ever existed than a child freed to imagine. This scattering of sticks in the dust, that any adult might kick through without a moment’s thought, is in truth the bones of a vast world, clothed, fleshed, a fortress, a forest, a great wall against which terrible hordes surge and are thrown back by a handful of grim heroes. A nest for dragons, and these shiny smooth pebbles are their eggs, each one home to a furious, glorious future. No creation was ever raised as fulfilled, as brimming, as joyously triumphant, and all the machinations and manipulations of adults are the ghostly recollections of childhood and its wonders, the awkward mating to cogent function, reasonable purpose; and each façade has a tale to recount, a legend to behold in stylized propriety. Statues in alcoves fix sombre expressions, indifferent to every passer-by. Regimentation rules these creaking, stiff minds so settled in habit and fear.

Although it is easy to imagine happiness as the upwards turn on this haphazard rising and falling of emotion which is life, but really it is a foundation of strength of character and inner balance that precipitates peace, a foundation that is slowly built or slowly chipped away. There are times when it may seem that the foundation of happiness is broken, but as the dust settles and the debris is cleared away, we find that the storm has only covered it, still leaving everything we have built in place. True happiness is forged in the furnace of perseverance, fortitude, hope and love. It is not burned or broken by the heat, rather it is made unbreakable—it becomes eternal. Life is the fuel for this purifying fire.

For many people it is depressing even to move house. A lost fragment of life always remains. To move to another town, settle in a foreign country, is for everyone a major decision. But, to be suddenly driven forth, within twenty-four hours, from one's home, one's work, the reward of years of steady industry. To become a helpless prey of help. To be sent defenceless out to Asiatic highroads, with several thousand miles of dust, stones, and morass before one. To know that one will never again find a decently human habitation, never again sit down to a proper table. Yet this is all nothing. To be more shackled than any convict. To be counted as outside the law, a vagabond, whom anyone has the right to kill unpunished.

Since time immemorial the dust of events has been covering the clear mirror of your mind, so that you could see only memories. Brush off the dust before it has time to settle; this will lay bare the old layers, until the true nature of your mind is discovered… Dispassion, detachment, freedom from desire and fear, from all self-concern, mere awareness - free from memory and expectation - this is the state of mind in which discovery can happen. After all, liberation is but the freedom to discover.

Every time anything arises in you, is a great chance to experience pure energy. Just watch and the donkey will go. It may raise a little dust, but that dust also settles on its own; you don’t have to settle it. You simply wait. Don’t move from waiting and watching, and soon you will find yourself surrounded by a pure energy, which has not been used in fighting, in repressing, or in being angry. And energy is certainly delight. Once you know the secret of delight, you will enjoy every emotion. And

Diary of a Country Priest: So I said to myself that people are consumed by boredom. Naturally, one has to ponder for a while to realise this – one does not see it immediately. It is a like some sort of dust. One comes and goes without seeing it, one breathes it in, one eats it, one drinks it, and it is so fine that it doesn’t even scrunch between one’s teeth. But if one stops up for a moment, it settles like a blanket over the face and hands. One has to constantly shake this ash-rain off one. That is why people are so restless.7 It

A bee settling on a flower has stung a child. And the child is afraid of bees and declares that bees exist to sting people. A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers. A beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey. Another beekeeper who has studied the life of the hive more closely says that the bee gathers pollen dust to feed the young bees and rear a queen, and that it exists to perpetuate its race. A botanist notices that the bee flying with the pollen of a male flower to a pistil fertilizes the latter, and sees in this the purpose of the bee’s existence. Another, observing the migration of plants, notices that the bee helps in this work, and may say that in this lies the purpose of the bee. But the ultimate purpose of the bee is not exhausted by the first, the second, or any of the processes the human mind can discern. The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension. All that is accessible to man is the relation of the life of the bee to other manifestations of life. And so it is with the purpose of historic characters and nations.

God created man out of dust from the ground. At a basic level, the Creator picked up some dirt and threw Adam together. The Hebrew word for God forming man is yatsar,[11] which means “to form, as a potter.” A pot usually has but one function. Yet when God made a woman, He “made a woman from the rib he had taken out of the man” (Genesis 2:22). He created her with His own hands. He took His time crafting and molding her into multifaceted brilliance. The Hebrew word used for making woman is banah, meaning to “build, as a house, a temple, a city, an altar.”[12] The complexity implied by the term banah is worth noting. God has given women a diverse makeup that enables them to carry out multiple functions well. Adam may be considered Human Prototype 1.0, while Eve was Human Prototype 2.0. Of high importance, though, is that Eve was fashioned laterally with Adam’s rib. It was not a top-down formation of dominance or a bottom-up formation of subservience. Rather, Eve was an equally esteemed member of the human race. After all, God spoke of the decision for their creation as one decision before we were ever even introduced to the process of their creation. The very first time we read about both Eve and Adam is when we read of the mandate of rulership given to both of them equally. We are introduced to both genders together, simultaneously. This comes in the first chapter of the Bible: Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26–27) Both men and women have been created equally in the image of God. While within that equality lie distinct and different roles (we will look at that in chapter 10), there is no difference in equality of being, value, or dignity between the genders. Both bear the responsibility of honoring the image in which they have been made. A woman made in the image of God should never settle for being treated as anything less than an image-bearer of the one true King. As Abraham Lincoln said, “Nothing stamped with the Divine image and likeness was sent in the world to be trodden on.”[13] Just as men, women were created to rule.

Every Pirate Wants to Be an Admiral IT’S NOT AS though this is the first time we’ve had to rethink what copyright is, what it should do, and whom it should serve. The activities that copyright regulates—copying, transmission, display, performance—are technological activities, so when technology changes, it’s usually the case that copyright has to change, too. And it’s rarely pretty. When piano rolls were invented, the composers, whose income came from sheet music, were aghast. They couldn’t believe that player-piano companies had the audacity to record and sell performances of their work. They tried—unsuccessfully—to have such recordings classified as copyright violations. Then (thanks in part to the institution of a compulsory license) the piano-roll pirates and their compatriots in the wax-cylinder business got legit, and became the record industry. Then the radio came along, and broadcasters had the audacity to argue that they should be able to play records over the air. The record industry was furious, and tried (unsuccessfully) to block radio broadcasts without explicit permission from recording artists. Their argument was “When we used technology to appropriate and further commercialize the works of composers, that was progress. When these upstart broadcasters do it to our records, that’s piracy.” A few decades later, with the dust settled around radio transmission, along came cable TV, which appropriated broadcasts sent over the air and retransmitted them over cables. The broadcasters argued (unsuccessfully) that this was a form of piracy, and that the law should put an immediate halt to it. Their argument? The familiar one: “When we did it, it was progress. When they do it to us, that’s piracy.” Then came the VCR, which instigated a landmark lawsuit by the cable operators and the studios, a legal battle that was waged for eight years, finishing up in the 1984 Supreme Court “Betamax” ruling. You can look up the briefs if you’d like, but fundamentally, they went like this: “When we took the broadcasts without permission, that was progress. Now that someone’s recording our cable signals without permission, that’s piracy.” Sony won, and fifteen years later it was one of the first companies to get in line to sue Internet companies that were making it easier to copy music and videos online. I have a name for the principle at work here: “Every pirate wants to be an admiral.

There's an old poem by Neruda that I've always been captivated by, and one of the lines in it has stuck with me ever since the first time I read it. It says "love is so short, forgetting is so long." It's a line I've related to in my saddest moments, when I needed to know someone else had felt that exact same way. And when we're trying to move on the moments we always go back to aren't the mundane ones. They are the moments you saw sparks that weren't really there, felt stars aligning without having any proof, saw your future before it happened, and then saw it slip away without any warning. These are moments of newfound hope, extreme joy, intense passion, wishful thinking, and in some cases, the unthinkable letdown. And in my mind, every one of these memories looks the same to me. I see all of these moments in bright, burning red. My experiences in love have taught me difficult lessons, especially my experiences with crazy love. The red relationships. The ones that went from zero to a hundred miles per hour and then hit a wall and exploded. And it was awful. And ridiculous. And desperate. And thrilling. And when the dust settled, it was something I’d never take back. Because there is something to be said for being young and needing someone so badly, you jump in head first without looking. And there's something to be learned from waiting all day for a train that's never coming. And there's something to be proud of about moving on and realizing that real love shines golden like starlight, and doesn't fade or spontaneously combust. Maybe I’ll write a whole album about that kind of love if I ever find it. But this album is about the other kinds of love that I’ve recently fallen in and out of. Love that was treacherous, sad, beautiful, and tragic. But most of all, this record is about love that was red.

Slowly, Tamlin's head lifted, his unbound golden hair dull and matted. 'Do you think she will forgive me?' The question was a rasp, as if he'd been screaming. I knew whom he meant. And I didn't know. I didn't know if her wishing him happiness was the same as forgiveness. If Feyre would ever want to offer that to him. Forgiveness could be a gift to both, but what he'd done... 'Do you want her to?' His green eyes were empty. 'Do I deserve it?' No. Never. He must have read it on my face, because he asked, 'Do you forgive me- for your mother and sister?' 'I don't recall every hearing an apology.' As if an apology would ever right it. As if an apology would ever cover the loss that still ate at me, the hole that remained where their bright, lovely lives had once glowed. 'I don't think one will make a difference, anyway,' Tamlin said, staring at his felled elk once more. 'For either of you.' Broken. Utterly broken. You will need Tamlin as an ally before the dust has settled, Lucien had warned my mate. Perhaps that was why I'd come, too. I waved a hand, my magic slicing and sundering, and the elk's coat slid to the floor in a rasp of fur and slap of wet flesh. Another flicker of power, and slabs of meat had been carved from its sides, piled next to the dark stove- which soon kindled. 'Eat, Tamlin,' I said. He didn't so much as blink. It was not forgiveness- it was not kindness. I could not, would not, ever forget what he'd done to those I loved most. But it was Solstice, or had been. And perhaps because Feyre had given me a gift greater than any I could dream of, I said, 'You can waste away and die after we've sorted out this new world of ours.' A pulse of my power, and an iron skillet slid onto the now-hot stove, a steak of meat thumping into it with a sizzle. 'Eat, Tamlin,' I repeated, and vanished on a dark wind.

purer artist exists or has ever existed than a child freed to imagine. This scattering of sticks in the dust, that any adult might kick through without a moment’s thought, is in truth the bones of a vast world, clothed, fleshed, a fortress, a forest, a great wall against which terrible hordes surge and are thrown back by a handful of grim heroes. A nest for dragons, and these shiny smooth pebbles are their eggs, each one home to a furious, glorious future. No creation was ever raised as fulfilled, as brimming, as joyously triumphant, and all the machinations and manipulations of adults are the ghostly recollections of childhood and its wonders, the awkward mating to cogent function, reasonable purpose; and each façade has a tale to recount, a legend to behold in stylized propriety. Statues in alcoves fix sombre expressions, indifferent to every passer-by. Regimentation rules these creaking, stiff minds so settled in habit and fear. To

Then he took him by the hand, and led him into a very large parlor full of dust, as if it had never been swept. The Interpreter called to a man and told him to sweep. The man grabbed a broom and swept and in so doing stirred a thick cloud of dust into the air. The dust grew so dense it almost choked Christian. The Interpreter then spoke to a woman who stood nearby. “Bring some water here and sprinkle the room.” The woman did as she was told and the entire room was easily swept and cleaned. Christian asked, “What does this mean?” The Interpreter answered, “This parlor is the heart of a man who was never sanctified by the sweet grace of the gospel. The dust is his sin and inward corruption which has defiled the whole man. The one who began to sweep at first is the law, but she who brought water and sprinkled it is the gospel. Interpreter shows Christian the room full of dust “Now while you saw the room fill with the great cloud of dust when first swept, the dust flew about in such a way that the room could not be cleansed and its dust almost choked you. This is to show you that the law, instead of cleansing the heart from sin, does in fact arouse it. (So that without the law I lived for some time; but when the commandment came, sin revived, and I died. – Rom. 7:9) It also gives it greater strength (The sting of death is sin, and the power of sin is the law. – 1 Cor. 15:56), and causes sin to flourish in the soul (Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound. – Rom. 5:20), for even as the law uncovers sin and forbids it, it does not provide the power to subdue it. “In the same way, the woman you saw sprinkle the room with water which made it easy to clean – this is to show you that when the gospel comes with its sweet and precious influences and indwells the heart, just like the dust settled by sprinkling the floor with water, sin is also vanquished and subdued and the soul made clean, through faith. Consequently, the soul becomes a suitable place for the King of Glory to inhabit.” (Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith. – Rom. 16:25, 26)

thundering, fulminating sound that penetrated my body as though it were coming from within me. I remember the sound. I remember the blinding flash. Suddenly it was pitch-dark, there was dust everywhere, something was sucking the air out of me, I was suffocating. Abdullah was still on my shoulders, Raffah came running screaming from the kitchen, Mohammed stood frozen at the front door. As the dust began to settle, I realized the explosion had come from my daughters’ bedroom. I put Abdullah down, and Bessan ran ahead of me from the kitchen—we wound up at the bedroom door at the same time. The sight in front of me was something I hope no other person ever has to witness. Bedroom furniture, school books, dolls, running shoes and pieces of wood were splintered in a heap, along with the body parts of my daughters and my niece. Shatha was the only one standing. Her eye was on her cheek, her body covered in bloody puncture wounds, her finger hanging by a thread of skin. I found Mayar’s body on the ground; she’d been decapitated. There was brain material on the ceiling, little girls’ hands and feet on the floor as if dropped there by someone who left too quickly. Blood spattered the entire room, and arms in familiar sweaters and legs in pants that belonged to my children leaned at crazed angles where they had blown off the torsos of my beloved daughters and niece. I ran to the front door for help but realized I couldn’t go

The vast majority of Muslims still breathe in a universe in which the Name of God is associated above all with Compassion and Mercy, and they turn to Him in patience even in the midst of the worst tribulations. If it seems that more violence is associated with Islam than with other religions today, it is not due to the fact that there has been no violence elsewhere—think of the Korean and Vietnam wars, the atrocities committed by the Serbs, and the genocide in Rwanda and Burundi. The reason is that Islam is still very strong in Islamic society. Because Islam so pervades the lives of Muslims, all actions, including violent ones, are carried out in the name of Islam, especially since other ideologies such as nationalism and socialism have become so bankrupt. Yet this identification is itself paradoxical because traditional Islam is as much on the side of peace and accord as are traditional Judaism and Christianity. Despite such phenomena, however, if one looks at the extensive panorama of the Islamic spectrum summarized below, it becomes evident that for the vast majority of Muslims, the traditional norms based on peace and openness to others, norms that have governed their lives over the centuries and are opposed to both secularist modernism and “fundamentalism,” are of central concern. And after the dust settles in this tumultuous period of both Islamic and global history, it will be the voice of traditional Islam that will have the final say in the Islamic world.

Rider's head snapped up at the sound of gravel crunching under Willow's boots. The sight of the girl in boy's garb birthed an oath. Beneath her cotton shirt, her breasts bounced freely with each step. And within the tight mannish pants, her hips swung in an unconscious rhythm, clearly proclaiming her all woman. Hell, she might as well be naked! His body's reaction was immediate. Cursing his lack of control, he turned sideways, facing her horse, and pretended to adjust the saddle straps. Willow took Sugar's reins and waited for Rider to move aside. He didn't budge an inch. Instead, he tipped his hat back on his head, revealing undisguised disapproval. "Is that the way you always dress?" he bit out. Willow stiffened, immediately defensive. Criticizing herself was one thing; putting up with Sinclair's disdain was another! "If you were expecting a dress, you're crazy!" she snapped. "It would be suicide in this country." "Haven't you ever heard of riding skirts?" "Yes. I'm not as dumb as you seem to think. But fancy riding skirts cost money I don't have. 'Sides, pants are a hell of a lot more useful on the ranch than some damn riding skirt! Now, if you're done jawing about my clothes, I'd like to get a move on before dark." "Somebody ought to wash that barnyard mouth of yours,woman." Willow rested her hand on her gun. "You can try, if you dare." As if I'd draw on a woman, Rider cursed silently, stepping out of her way. As she hoisted herself into the saddle, he was perversely captivated by the way the faded demin stretched over her round bottom. He imagined her long slender legs wrapped around him and how her perfect heart-shaped buttocks would fill his hands and...Oh,hell, what was he doing standing here, gaping like some callow youth? Maybe the girl was right.Maybe he was crazy. One moment he was giving the little witch hell for wearing men's pants; the next he was ogling her in them. He started to turn away, then reached out and gave her booted ankle an angry jerk. "Now what?" Icy turquoise eyes met his, dark and searing. "Do you have any idea what you look like in that get-up? No self-respecting lady would dress like that. It's an open invitation to a man. And if you think that gun you're wearing is going to protect you, you're badly mistaken." Willow gritted her teeth in mounting ire. "So what's it to you, Sinclair? You ain't my pa and you ain't my brother. Hell,my clothes cover me just as good as yours cover you!" She slapped his hand from her ankle, jerked Sugar around, and spurred the mare into a brisk gallop. Before the fine red dust settled, Rider was on his horse, racing after her. Dammit, she's right.Why should I care how she dresses? Heaven knows it certainly has no bearing on my mission. No, agreed a little voice in his head, but it sure is distacting as hell! He'd always prided himself on his cool control; it had saved his backside more than once. But staying in any kind of control around Willow Vaughn was like trying to tame a whimsical March wind-impossible!

That’s here. That’s home. That’s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every “superstar,” every “supreme leader,” every saint and sinner in the history of our species lived there — on a mote of dust suspended in a sunbeam. The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors, so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand. It has been said that astronomy is a humbling and character building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we’ve ever known

Ella has a problem we were hoping you could help with,” Haven said from the kitchen, opening the refrigerator. Jack stared at me steadily, while one corner of his mouth curled upward. “What’s your problem, Ella?” “You want a beer, Jack?” came Hardy’s voice. “Yeah,” Jack replied. “Lime wedge if you got it.” “I’m trying to get a meeting with Mark Gottler,” I told Jack. “To talk with him about my sister.” His expression softened. “Is she okay?” “Yes, I think so. But I don’t think she’s doing anything to secure her own interests, or Luke’s. I need to meet with Gottler and pin him down on a few things. He’s not going to pay Tara’s clinic bill and dust his hands and think he’s through with the whole thing. He’s going to have to do right by Tara and Luke.” Settling Luke back onto the blanket, Jack picked up a little stuffed bunny and dangled it over him, causing Luke to kick his legs in enjoyment. “So you want me to get you in there,” he said. “Yes. I need to see Gottler privately.” “I can arrange a meeting, but the only way you’ll get in there is by going embedded.” I gave him an outraged glance, incredulous that he would have propositioned me within earshot of his sister. “If you think I’m going to sleep with you just so I can see Gottler—” “I said embedded, Ella. Not ‘in bed.’” “Oh,” I said, chastened. “You meant like a computer virus?” Jack nodded, looking sardonic. “I’ll come up with some reason to meet with him and take you along. No sex required. Although if you’re feeling grateful . . .” “I’m not that grateful.” But I couldn’t help smiling, because I had never met a man who could have exuded such barely leashed sexiness while holding a stuffed bunny.

Now, after the dust has settled, I see the value in every single choice I have made, including the decisions that resulted in joy and happiness, and especially in the choices that have had catastrophic ends. Because it was through those dark times that I found my strength, that I became the woman I have always wanted to be. A woman who is not afraid to be herself. A woman who loves herself first, and who understands that only in doing this, can she love others. A woman who speaks her truth and then writes that truth. It is only from hitting rock bottom that I was able to shed all the parts of myself that were no longer serving me, and emerge to be the woman I am today. Nothing about me is perfect. I may never make the choices that society or my family or friends think I should make. But I believe that the beauty of an individual lies in her imperfections, her surprises, her unique way of being. And I no longer feel the need to stifle those lovely parts of myself. Instead, I’m revealing them, for all the world to see. My hope is that readers will walk away with this one simple but strong message: it’s okay to be who you are.

The Great Expansion has come to Earth at last. We will celebrate Mogadorian Progress together, granddaughter.’ 2 From the cracked second-floor window of an abandoned textile factory, I watch an old man in a ragged trench coat and filthy jeans crouch down in the doorway of the boarded-up building across the street. Once he’s settled, the man pulls a brown-bagged bottle from his coat and starts drinking. It’s the middle of the afternoon – I’m on watch – and he’s the only living soul I’ve seen in this abandoned part of Baltimore since we got here yesterday. It’s a quiet, deserted place, and yet it’s still preferable to the version of Washington, D.C. I saw in Ella’s vision. For now at least, it doesn’t look like the Mogadorians have pursued us from Chicago. Although, technically, they wouldn’t have to. There’s already a Mogadorian among us. Behind me, Sarah stomps her foot. We’re in what used to be the foreman’s office, dust everywhere, the floorboards swollen and mildewed. I turn around just in time to see her frowning at the remains of a cockroach on the bottom of her sneaker. ‘Careful. You might go crashing right through the floor,’ I tell her, only half joking. ‘I guess it was too much to ask for all your secret bases to be in penthouse apartments, huh?’ Sarah asks, fixing me with a teasing smile. We slept in this old factory last night, our sleeping bags laid on the sunken floorboards. Both of us are filthy, it’s been a couple of days since our last real shower, and Sarah’s blond hair is caked with dirt. She’s still beautiful to me. Without her at my side, I might’ve totally lost it

Once Trump had won, a panicked punditburo swung into action, insisting in a crescendo of consensus that trade had little to do with the country’s deindustrialization; that it was pretty much all due to technological factors; that what happened to manufacturing workers was therefore unavoidable. After the dust had settled, many commentators changed their mind on this question, quietly acknowledging the disastrous consequences of ill-crafted trade deals. But what matters for our purposes is the initial reaction, which was virtually unanimous and unfolded along the same lines as in 1896: the rationality of working-class grievances had to be denied.12 The outcome of the 2016 election, the same punditburo insisted, could not and must not be explained by reference to economic factors or to long-term, class-related trends. Yes, lots of Trump voters said they were motivated by economic concerns; yes, Trump talked about economic issues all the time; and yes, the economic stagnation of Trump-voting areas is obvious to anyone who has gone there. And also: every time our post-partisan liberal leaders deregulated banks and then turned around and told working-class people that their misfortunes were attributable to their poor education … every time they did this and then thought to themselves, “They have nowhere else to go” … they made the Trump disaster a little more likely. But to acknowledge those plain facts was to come dangerously close to voicing the intolerable heresy that the D.C. opinion cartel dubbed the “economic anxiety” thesis—the idea that people voted for Trump out of understandable worries about wages or opioids or unemployment or deindustrialization. The reason this was intolerable, one suspects, is because it suggested that there was a rational element to certain groups’ support for Trump and also that there was something less than A+ about the professional-class Camelot over which the Democrats presided for eight years.

Unruly Scots were also packed off to Barbados in the early days, and the numbers of the original Redlegs or, as they are alternately styled, the Mean Whites, were steadily augmented by the deportation of convicts from England to the West Indies, who lived here in the same loathsome circumstances as the slaves, and when their sentences had expired, often settled here. It is significant of the gulf that yawns between them and the other white islanders that even in this colony where a white complexion is considered to be of inestimable and intrinsic merit, they seldom rise in the world, or play, as the Negroes do, a rôle in island politics. These pale, Nordic people, standing barefoot in the dust with loads of sugar-cane on their heads and gazing listlessly as the trim limousines go bowling past, are pathetic and moving figures, and their aspect has none of the cheerfulness of the inhabitants of the Saints or of the pleasant solidity of the whites of the Guadeloupean hinterland. They look like poor devils and nothing else.

-give it a break, it says- It's an art to realize our worst fears Glee is the body turned out of shape, where meaningless expectations drool a string stiffened at both ends in fists of life and failures belief pirouette, bows and falls Those milky decision exiled in dust of time She says, "this year is raving, its skeleton has crippled the soil" Code blue has alarmed electronic crickets chime on monitor rhythms of farewell dance of death lodestar grins at distance. (Give it a break) The stars are gleaming outside the window birds chirruping intermittently valid sound of crickets dust settling on painted cities A cyclic equilibrium, I tell you, to bring the body in shape.

It is easy with hindsight to say that “obviously” English has survived. But hindsight is the bane of history. It is corrupting and distorting and pays no respect to the way life is really lived — forwards, generally blindly, full of accidents, fortunes and misfortunes, patternless and often adrift. Easy with hindsight to say we would beat Napoleon at Waterloo: only by a whisker, according to the honest general who did it. Easy to say we would win the Second World War: ask those who watched the dogfights of the Battle of Britain in Kent in 1940. Easy to say the Berlin Wall was bound to fall. Which influential commentator or body of opinion said so in the 1980s? Hindsight is the easy way to mop up the mess which we call history; it is too often the refuge of the tidy-minded, making neat patterns when the dust has settled. As often as not, when the dust was flying, no one at the time knew what the outcome might be.

The word “respect”, from the Latin respicere (“to gaze at”), suggests that you can actually see the person who is standing next to you, something you absolutely cannot do from within the swirling mists of romantic delusion. Reality exits the stage the moment that infatuation enters, and we might soon find ourselves doing all sorts of crazy things that we would never have considered doing in a sane state. For instance, we might find ourselves sitting down one day to write a passionate e-mail to a sixteen-year-old monk in Laos - or whatever. When the dust has settled years later, we might ask ourselves, “What was I thinking?” and the answer is usually: You weren’t.

A bee settling on a flower has stung a child. And the child is afraid of bees and declares that bees exist to sting people. A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers. A beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey. Another beekeeper who has studied the life of the hive more closely says that the bee gathers pollen dust to feed the young bees and rear a queen, and that it exists to perpetuate its race. A botanist notices that the bee flying with the pollen of a male flower to a pistil fertilizes the latter, and sees in this the purpose of the bee's existence. Another, observing the migration of plants, notices that the bee helps in this work, and may say that in this lies the purpose of the bee. But the ultimate purpose of the bee is not exhausted by the first, the second, or any of the processes the human mind can discern. The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension.

The solution should be simple if you just S.T.O.P.: Settle. Think. Organize. Present. As a true EMS leader, when confronted with any possible, potential, or perceived difficulty: S.T.O.P. before you impose any long-term action or do any irreversible damage. Settle Let the dust settle before taking long-term action. For some reason – maybe it’s the age of instant everything – any brief pause in our action causes anxiety and consternation that we are not responding properly. Get over it. Take the time necessary and available to see each situation for the facts, not the perception. Learn the truth and get the whole story in context first. That is the only way you can actually fix any situation before you exacerbate it; it’s what will prevent you from trying to extinguish a grease fire with water. Think Take the time necessary and available to process the facts as they are, not as they are perceived to be by the public or you. Certain perceptions may be ugly in the moment, but at the end of the day (sorry for the cliché), the public will judge your operation and you on how the story ends. Organize With a clear view of the facts in context, and after careful consideration of them, take the time necessary and available to organize a plan for solving, resolving, fixing, or preventing whatever issue is at hand. Cogitate on the rationality of your response, the cause and effect of that which you are trying to manage. Does your proposed response actually answer the question, or are you simply painting over cracks to make someone else feel better? Present Take the time necessary and available to present the question in proper context, the answer in proper context, and the rationale to those who will be charged with carrying it out. Including the rationale with the conclusion is what professionals do. When you include the “why” with the “what,” you will be far more likely to see success in the implementation of progress and where there is progress, EMS takes another step closer to being professional. In the end, nothing good or productive has ever come from a knee-jerk reaction in EMS or anywhere else. As they say, “Somehow, there’s never enough time to do it right, but there’s always enough time to do it over.

Stars from the last night It was a vast and endless desert, Of sand, of dust, of the unforgiving sun, Life crawled on its belly and ever effort hurt, Yet life ventured to fulfil what yesterday was left undone, The sand storm blew from every end, Life was caught in its middle, It had nowhere to go, though it had a universe to defend, I watched life pitted against all forces that prevented it from solving the riddle, The dust, the storm, connived with the hot Sun, And they all held life in its cage of atrocities, While life only thought of the universe whose affairs it had to run, So, it heaved its chest and breathed in all the adversities, And blew it at these forces evil, In seconds the dust settled, the storm turned calm and the Sun shone humbly, Because if life wishes to be; it can be the meanest devil, But that is not what it fancies for it has universe to manage and it wants to do so proudly, Life that deals with million adversities, sees storms of dust as nature’s vanities, Because life that thrives everywhere cannot be contained in cages of temporary storms, Life shall always reward the victor who fulfils his/her duties, And is never scared of anything no matter how loud the alarms, That is why it lives in the desert of dust and sand too, Where everything is against its existence, But life shall do what it has to do, while the desert of savagery will do what it has to do, And there shall be neither any hand nor any role of providence, For life that believes in love and equality of all sorts, Will surmount every peak of resistance no matter how high, And shoot itself at the the desert, at the storm, like brave darts, That only love one thing, one purpose, that to fly, So, I saw life wrestling with storm, with dust, with the desert, and even the Sun, They all held her down like an animal of sacrifice to be offered to the God’s of vanity, Yet life resisted and cast all these forces away, one by one, And I witnessed desert’s travesty of life’s magnanimity, Whenever you are in the desert and you see the storm coming closer to you, Remember the actual fact, the life is always on your side, As long as you do not believe it is the desert that favours you, Because it takes some wisdom to realise that in the day sky the bright stars of yesternight still reside! Just like in my eyes her dreams, her thoughts are as fresh as ever, That no storm, no time can fade away, Because I love her like life, that is in love forever, And it shall be so, even in the tempest of all sorts, anyhow and anyway! So you brave soldiers of life and love, If you love someone, love her true love her the same in the desert and in the beautiful summer, And do not wait for the providence from above, Life of love is not always calm because in the desert of life, you shall witness a storm that ceases never!

Stars from the last night It was a vast and endless desert, Of sand, of dust, of the unforgiving sun, Life crawled on its belly and every effort hurt, Yet life ventured to fulfil what yesterday was left undone, The sand storm blew from every end, Life was caught in its middle, It had nowhere to go, though it had a universe to defend, I watched life pitted against all forces that prevented it from solving the riddle, The dust, the storm, connived with the hot sun, And they all held life in its cage of atrocities, While life only thought of the universe whose affairs it had to run, So, it heaved its chest and breathed in all the adversities, And blew it at these forces evil, In seconds the dust settled, the storm turned calm and the Sun shone humbly, Because if life wishes to be; it can be the meanest devil, But that is not what it fancies for it has the universe to manage and it wants to do so proudly, Life that deals with million adversities, sees storms of dust as nature’s vanities, Because life that thrives everywhere cannot be contained in cages of temporary storms, Life shall always reward the victor who fulfils his/her duties, And is never scared of anything no matter how loud the alarms, That is why it lives in the desert of dust and sand too, Where everything is against its existence, But life shall do what it has to do, while the desert of savagery will do what it has to do, And there shall be neither any hand nor any role of providence, For life that believes in love and equality of all sorts, Will surmount every peak of resistance no matter how high, And shoot itself at the the desert, at the storm, like brave darts, That only love one thing, one purpose, that to fly, So, I saw life wrestling with storm, with dust, with the desert, and even the Sun, They all held her down like an animal of sacrifice to be offered to the God’s of vanity, Yet life resisted and cast all these forces away, one by one, And I witnessed desert’s travesty of life’s magnanimity, Whenever you are in the desert and you see the storm coming closer to you, Remember the actual fact, the life is always on your side, As long as you do not believe it is the desert that favours you, Because it takes some wisdom to realise that in the sky of the day the bright stars of yesternight still reside! Just like in my eyes her dreams, her thoughts are as fresh as ever, That no storm, no time can fade away, Because I love her like life, that is in love forever, And it shall be so, even in the tempest of all sorts, anyhow and anyway! So you brave soldiers of life and love, If you love someone, love her true love her the same in the desert and in the beautiful summer, And do not wait for the providence from above, Life of love is not always calm because in the desert of life, you shall witness a storm that ceases never!

You were my whole fucking heart. You miss me at night, when you’re curled up in bed and the dust has settled on your day. I miss you with every single breath I take. When you left, you took a piece of me with you, a vital piece, the piece I needed to keep going, to live.

High up on the hill there is construction noise, down in the village, people go about their business. Dogs chase dogs, delivery vans unload. Letters are posted. The cold sun simply can't compete though. Coopers Chase is wearing death like chain mail. It is Thursday at eleven a.m., but nobody is in the Jigsaw Room. The Art History class have stacked their chairs away, as always, and that is where the chairs will remain until Conversational French comes in at noon. Motes of dust float in the air and settle. The Thursday Murder Club is nowhere to be seen today. Their absence echoes. Ron is texting Pauline, hoping beyond hope that she finally replies. Joyce has done some shopping for Elizabeth and dropped it outside her door. She rang, but no reply. Ibrahim sits in his flat, staring at a picture of a boat on his wall. Elizabeth? Well, she is no longer present in a time and a space for now. She isn't anywhere or anything. Bogdan has his eye on her. Joyce switches off the television - it has nothing for her. Alan lies at her feet and watches her cry. Ibrahim thinks that perhaps he should take a walk, but, instead, he keeps looking at the picture on the wall. Ron receives a text, but it is from his electricity provider. There is a murder still to be solved, but it won't be solved today. The timelines and the photographs and the theories and the plans will have to wait. Perhaps it will never be solved? Perhaps death has defeated them all with this latest trick? Who now has the heart for the battle? They still have each other, but not today. There will be laughing and teasing and arguing and loving again, but not today. Not this Thursday. As the waves of the world crash around them, this Thursday is for Stephen.

Forgiveness means giving up hope for a different past. It means knowing that the past is over, the dust has settled, and the destruction left in its wake can never be reconstructed to resemble what it was. It’s accepting that there’s no magic solution to fix the damage. It’s the realization that as unfair as the hurricane was, you still have to live in its city of ruins. And no amount of anger is going to reconstruct that city. You have to do it yourself.

The dust has finally settled. There’s not a worry in my mind, for once. We finally have calm and happiness. I love this for us, but right now, I don’t want happy and calm and peace. I need you to fuck me like it’s the end of the world.

Trauma is like poison. It seeps in when you least expect it to, and it lingers long after the initial dust has settled, inflicting more damage, more destruction. It’s a vicious cycle.

after the dust settles and the crisis has abated, will the community have succeeded in becoming a safer place? How can they when they have yet to turn to the truth?

The Valley was settled, civilised and debauched - a depthless lake levelling out to a cluster of paddy-fringed temple cities that eventually merged into a sprawling dust bowl of a metropolis. Today the Bagmati [river] has shrunk to a snail's trail of gooey sewage. Modern-day Kathmandu festers around it, three million souls crouched across 900 square kilometres, hoarding the fat of the land, awaiting the day of reckoning.

When Nick leaves our room, he leaves behind a dark thunder cloud. He has carried the shadow with him for so long that it has become a part of him and has settled in the shadows of the room.

Stupid dog, do you realize you have actually LITERALLY bitten the hand that feeds you?" Schatzi looks at me with a withering stare, arching her bushy eyebrows haughtily, and then turns her back to me. I stick out my tongue at her back, and go to the kitchen to freshen her water bowl. Damnable creature requires fresh water a zillion times a day. God forbid a fleck of dust is dancing on the surface, or it has gone two degrees beyond cool, I get the laser look of death. Once there was a dead fly in it, and she looked in the bowl, crossed the room, looked me dead in the eye, and squatted and peed on my shoes. I usually call her Shitzi or Nazi. I suppose I'm lucky she deigns to drink tap water. Our bare tolerance of each other is mutual, and affection between us is nil. The haughty little hellbeast was my sole inheritance from my grandmother who passed away two years ago. A cold, exacting woman who raised me in my mother's near-complete absence, Annelyn Stroudt insisted on my calling her Grand-mère, despite the fact that she put the manic in Germanic, ancestry-wise. But apparently when her grandparents schlepped here mother from Berlin to Chicago, they took a year in Paris first, and adopted many things Française. So Grand-mère it was. Grand-mère Annelyn also insisted on dressing for dinner, formal manners in every situation, letterpress stationary, and physical affection saved for the endless string of purebred miniature schnauzers she bought one after the other, and never offered to the granddaughter who also lived under her roof. Her clear disappointment in me must have rubbed off on Schatzi, who, despite having lived with me since Grand-mère died neatly and quietly in her sleep at the respectable age of eighty-nine, has never seen me as anything but a source of food, and a firm hand at the end of the leash. She dotes on Grant, but he sneaks her nibbles when he cooks, and coos to her in flawless French. Sometimes I wonder if the spirit of Grand-mère transferred into the dog upon death, and if the chilly indifference to me is just a manifestation of my grandmother's continued disapproval from beyond the grave. Schatzi wanders over to her bowl, sniffs it, sneers at me one last time for good measure, shakes her head to ensure her ears are in place, like a society matron checking her coif, and settles down to drink.

One: Never, ever hurry. If you do something fast once, people will expect you to do it that fast every other time. Two: Never be the first person to do anything. To err is human, but to err in a way no one has erred before makes people question your judgment. Three: There is no mistake that cannot be papered over by enough of the right kind of documentation. Once the dust settles, it’s not what you do, but what you say about what you did, that matters.” The

The immovable object: dogmatic belief. The irresistible force: an idea who's time has come. When the dust settles, you will have a dogmatist that is an expert at navigating a world that no longer exist. Truth and application; in the material world, this is known as "facts." In the emotional realm, this is known as "heart." In the world of information, this is known as "source." In the spiritual realm, this is known as "God.

No purer artist exists or has ever existed than a child freed to imagine. This scattering of sticks in the dust, that any adult might kick through without a moment’s thought, is in truth the bones of a vast world, clothed, fleshed, a fortress, a forest, a great wall against which terrible hordes surge and are thrown back by a handful of grim heroes. A nest for dragons, and these shiny smooth pebbles are their eggs, each one home to a furious, glorious future. No creation was ever raised as fulfilled, as brimming, as joyously triumphant, and all the machinations and manipulations of adults are the ghostly recollections of childhood and its wonders, the awkward mating to cogent function, reasonable purpose; and each façade has a tale to recount, a legend to behold in stylized propriety. Statues in alcoves fix sombre expressions, indifferent to every passer-by. Regimentation rules these creaking, stiff minds so settled in habit and fear. To

Hindsight is the easy way to mop up the mess which we call history; it is too often the refuge of the tidy-minded, making neat patterns when the dust has settled.

At last, when the dust settled, the Queen and the Jinni stood on the mountaintop and looked down on the battlefield and the bodies spread like leaves across the desert. The Queen fell to her knees, wearied and wounded, and her sword dropped from her hand. Before her, the doorway to Ambadya burned with fires of every color. “All I wanted,” said the Queen, “was peace between our peoples. But I see now that this is not possible, for my people are ruled by a dreamer, and the jinn are ruled by a monster. My only consolation is that thou art by my side, my Jinni. I would die in the company of a friend, and give thee my final breath. For I have one wish remaining, and it is for thy freedom, yea, even at the cost of mine own life.” At this the Jinni shook her head, replying, “Nay, my queen. The time for wishing is passed. For here is the Shaitan, Lord of all Jinn and King of Ambadya.” And even as she spoke, the fires in the doorway rose higher, and through them stepped Nardukha the Shaitan, terrible to behold. “O impudent woman,” said the Shaitan, looking down at the Queen. “Wouldst thou dare make the Forbidden Wish?” “I would,” she replied. “For I fear thee not.” “Then thou art a fool.” As the Queen’s heart turned to ashes, realizing her doom was upon her, the Shaitan turned to the Jinni and said, “Dost thou recall the first rule of thy kinsmen, Jinni?” And the Jinni replied, “Love no human.” “And hast thou kept this commandment?” “Lord, I have.” And up she rose, as the Queen cried out in dismay. “Are not we like sisters?” asked the Queen. “Of one heart and one spirit?” And the Jinni replied, “Nay, for I am a creature of Ambadya, and thus is my nature deceitful and treacherous. My Lord has come at last, and I would do all that he commands.” The Shaitan, looking on with approval, said to the Jinni, “This human girl is proud and foolish, thinking she could rule both men and jinn. I am well pleased with thee, my servant, who hast brought her to me. Slay the queen and prove thy loyalty to thy king.” And the Jinni grinned, and in her eyes rose a fire. “With pleasure, my Lord.” Then, with a wicked laugh, she struck down the good and noble Queen, the mightiest and wisest of all the Amulen monarchs, whose only mistake was that she had dared to love a Jinni.

She followed Wally up front where Miss Applebaum was placing two chairs, face to face, about three feet apart. “I want you to sit here,” she told them, “and I want you to talk to each other for ten minutes. Perhaps at the end of that time you will have said everything there is to say, and there will be no more disturbances in class.” No! Caroline thought. She would rather be paddled! One minute would be bad enough, five minutes would be cruel and unusual punishment, and ten was torture! She lowered herself sideways into one of the chairs. What was she supposed to say to a boy who, up until that morning, had thought she was dead? Miss Applebaum stood with arms folded. “Well? I’m waiting.” Caroline crossed her ankles. “You started it,” she said to Wally. “What did I do?” he mumbled, sitting sideways himself. “Dumping all that dead stuff on our side of the river.” “So you pretended to die.” “Is this a normal conversation?” asked Miss Applebaum as she picked up a box of supplies and headed for the closet at the back of the room. “No,” said Caroline, but she was talking to Wally, not her teacher. “This is not a normal conversation because you and your brothers aren’t normal human beings. Normal people don’t go dumping dead fish and birds around the neighborhood.” “It wasn’t my idea,” said Wally. “Well, actually it was my idea—dead fish, I mean—but it was Jake and Josh who—” “So none of you are normal.” “We’re not normal?” said Wally, his voice rising. “What do you call people who go burying each other in the river?” “It was a great performance, and you know it.” “It was dumb.” “You believed I was dead.” “I believe you’re crazy.” “We’ll see about that.” “Whatever you two are arguing about, you’d better get it out of your systems now, because when you come to school tomorrow, I expect you to pay attention,” Miss Applebaum called, sticking her head out of the supply closet. “You and your dumb brothers,” Caroline muttered because she couldn’t think of anything else to say. “You and your stupid sisters,” said Wally. “We’re smarter than the four of you put together,” Caroline told him. “We’ll see,” said Wally. “If you’d just left us alone instead of dumping that dead stuff, things would be okay,” said Caroline. “If you’d go back where you came from, there wouldn’t be any more trouble,” Wally replied. “Oh, yeah? If you went back to where you came from, you’d live in a cave!” “That does it,” said Wally hotly. “The war is on.” “Okay,” called Miss Applebaum, coming back to the front of the room for another box. “If you two have settled things, you may leave now.” She looked from Caroline to Wally. “Unless, of course, you are not agreed.” “We agree,” said Caroline emphatically. The war is definitely on. She could hardly wait to get home and tell her sisters. What she discovered when she got outside was that she wasn’t the only member of her family who had been kept after school. Eddie had stumbled over Jake’s foot in the cafeteria and, sure that he’d tripped her on purpose, brought her tray down on his head. Beth, of course, had waited for Eddie, so there they were again, the three of them coming home late on the very first day. Mother was dusting shelves in the hallway. “Whatever happened to your nose?” she asked, looking at Caroline. “She bumped into something that needs a little fixing,” said Beth. “Needs a lot of straightening out,” put in Eddie. “Well, how was school?” Mother asked. “Urk,” said Eddie. “Ugh,” said Beth. “It has possibilities,” said Caroline.

All that remains is for me to make a sad observation. Like so many other creatures that once embellished life and brought hope, house spirits have vanished and with them the souls of our houses have fled, never to return. Homes have sunk into anonymity; building rituals have almost entirely disappeared; prefabricated industrial materials have replaced the quest for attentive selection of materials that were wrought with love; the meaning of ornaments are no longer known and the moon, sun, stars and crosses have disappeared from our facades; radiators have replaced the hearth and stove; our corners have become little more than dust collectors; and there is no longer anything concealed beneath our thresholds. We have transformed into rootless wanderers with no fire or place to call our own. The individual no longer has any attachment to a house that has been passed down for generations. In loosing all of this, we have lost a piece of ourselves, one of our most solid anchors, and like dead leaves carried by the wind, we settle one day here, another day there, driven by the whims of our professions, but we no longer bring the embers from our hearths with us, and the surviving spirits weep in abandoned houses.

The Eagle Has Landed The airlock swings open - Behold! A new world: obsidian black sky lit by the sun's fierce glare. Inch Down the ladder - The first man on the moon!* Look! The first footprint. Listen! The first word splitting the still dead silence. Dead dust dead rock dead black sky A dead dead world. Zombie in a moontrance I* trip stumble fall rise before the slow dust settles. Adrian Rumble

when you have finished setting your Rocks and all the dust has settled, you should all be united on what objectives take precedence in the coming quarter. The focus of the Rocks is what makes this process so productive. Most organizations enter the next quarter battling on all fronts. They make everything a priority and accomplish very little. By setting Rocks every quarter as a team, you gain considerably more traction and finally reach your goals.

How could they possibly know if I’m a good mother? How can any of us know until the kid is about thirty-three and all the personality dust has really settled?

I remember the final words of my professor of church history, a very orthodox priest theologian, who said as he walked out of the classroom after our four years of study with him, “Well, after all is said and done, remember that church practice has been more influenced by Plato than by Jesus.” We reeled in astonishment, but the four years of history had spoken for themselves. What he meant, of course, was that we invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question—even when it is not entirely true—over the mercy and grace of God.

The walls go back up—brick by brick, layer by layer, protecting me and keeping me safe. However, walls are manmade. They crack and they crumble. They are destined to fall. And I’m terrified to see who is still clawing their way through the rubble when the dust settles… and who has just given up.