Travelling Mercies Quotes

Not forgiving is like drinking rat poison and then waiting for the rat to die.

Traveling is all very well and good as long as you knew there is a place or person you can call home

The road to enlightenment is long and difficult, and you should try not to forget snacks and magazines.

Man is born broken. He lives by mending. The grace of God is glue

It's funny: I always imagined when I was a kid that adults had some kind of inner toolbox full of shiny tools: the saw of discernment, the hammer of wisdom, the sandpaper of patience. But then when I grew up I found that life handed you these rusty bent old tools - friendships, prayer, conscience, honesty - and said 'do the best you can with these, they will have to do'. And mostly, against all odds, they do.

...because when people have seen you at their worst, you don't have to put on the mask as much.

My heart was broken and my head was just barely inhabitable

It turned out this man worked for the Dalai Lama. And she said gently-that they believe when a lot of things start going wrong all at once, it is to protect something big and lovely that is trying to get itself born-and that this something needs for you to be distracted so that it can be born as perfectly as possible.

...most of the time, all you have is the moment, and the imperfect love of the people around you.

The depth of the feeling continued to surprise and threaten me, but each time it hit again and I bore it...I would discover that it hadn't washed me away.

...music is about as physical as it gets: your essential rhythm is your heartbeat; your essential sound, the breath. We're walking temples of noise, and when you add tender hearts to this mix, it somehow lets us meet in places we couldn't get to any other way.

It's so awful, attacking your child. It's the worse thing I know, to shout loudly at this 50 lb. being with his huge trusting brown eyes. It's like bitch-slapping E.T.

The thing about light is that it really isn’t yours; it’s what you gather and shine back. And it gets more power from reflectiveness; if you sit still and take it in, it fills your cup, and then you can give it off yourself.

Who was it who said that forgiveness is giving up all hope of having had a different past?

Mine was a patchwork God, sewn together from bits of rag and ribbon, Eastern and Western, pagan and Hebrew, everything but the kitchen sink and Jesus.

Then the singing enveloped me. It was furry and resonant, coming from everyone's very heart. There was no sense of performance or judgment, only that the music was breath and food.

It is unearned love--the love that goes before, that greets us on the way. It's the help you receive when you have no bright ideas left, when you are empty and desperate and have discovered that your best thinking and most charming charm have failed you. Grace is the light or electricity or juice or breeze that takes you from that isolated place and puts you with others who are as startled and embarrassed and eventually grateful as you are to be there.

[Her] work taught me that you could be all the traditional feminine things -- a mother, a lover, a listener, a nurturer -- and you could also be critically astute and radical and have a minority opinion that was profoundly moral.

I smiled back at her. I thought such awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.

Grief, as I read somewhere once, is a lazy Susan. One day it is heavy and underwater, and the next day it spins and stops at loud and rageful, and the next day at wounded keening, and the next day numbness, silence.

Courage is fear that has said its prayers.

I think that is why we stay close to our families, no matter how neurotic the members, how deeply annoying or dull- because when people have seen you at your worst, you don’t have to put on the mask as much.

There is nothing more touching to me then a family picture where everyone is trying to look his or her best, but you can see what a mess they all really are.

When you make friends with fear, it can’t rule you.

Now she and I sit together in her room and eat chocolate, and I tell her that in a very long time when we both to go heaven, we should try to get chairs next to each other, close to the dessert table.

Dear Child, Sometimes on your travel through hell, you meet people that think they are in heaven because of their cleverness and ability to get away with things. Travel past them because they don't understand who they have become and never will. These type of people feel justified in revenge and will never learn mercy or forgiveness because they live by comparison. They are the people that don't care about anyone, other than who is making them feel confident. They don’t understand that their deity is not rejoicing with them because of their actions, rather he is trying to free them from their insecurities, by softening their heart. They rather put out your light than find their own. They don't have the ability to see beyond the false sense of happiness they get from destroying others. You know what happiness is and it isn’t this. Don’t see their success as their deliverance. It is a mask of vindication which has no audience, other than their own kind. They have joined countless others that call themselves “survivors”. They believe that they are entitled to win because life didn’t go as planned for them. You are not like them. You were not meant to stay in hell and follow their belief system. You were bound for greatness. You were born to help them by leading. Rise up and be the light home. You were given the gift to see the truth. They will have an army of people that are like them and you are going to feel alone. However, your family in heaven stands beside you now. They are your strength and as countless as the stars. It is time to let go! Love, Your Guardian Angel

Productiveness is your acceptance of morality, your recognition of the fact that you choose to live--that productive work is the process by which man's consciousness controls his existence, a constant process of acquiring knowledge and shaping matter to fit one's purpose, of translating an idea into physical form, of remaking the earth in the image of one's values--that all work is creative work if done by a thinking mind, and no work is creative if done by a blank who repeats in uncritical stupor a routine he has learned from others--that your work is yours to choose, and the choice is as wide as your mind, that nothing more is possible to you and nothing less is human--that to cheat your way into a job bigger than your mind can handle is to become a fear-corroded ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind's full capacity is to cut your motor and sentence yourself to another kind of motion: decay--that your work is the process of achieving your values, and to lose your ambition for values is to lose your ambition to live--that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road--that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder to crash in the first chance ditch, that the man who stifles his mind is a stalled machine slowly going to rust, that the man who lets a leader prescribe his course is a wreck being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up--that your work is the purpose of your life, and you must speed past any killer who assumes the right to stop you, that any value you might find outside your work, any other loyalty or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.

I know that sometimes these friends feel that they have been expelled from the ordinary world they lived in before and that they are now citizens of the Land of the Fucked.

For twenty years I have ached to go back home, when there was nobody there to whom I could return.

This is the most profound spiritual truth I know: that even when we're most sure that love can't conquer all, it seems to anyway. It goes down into the rat hole with us, in the guise of our friends, and there it swells and comforts. It gives us second winds, third winds, hundredth winds.

Without using the word, everyone started forgiving each other again. Just like that, from the no of all nothingness: you have a big tense mess and out of it comes some joy. It must be magic.

...and then I remembered this basic religious principle that God isn't there to take away our suffering or our pain but to fill it with his or her presence...

...that grace is having a commitment to - or at least an acceptance of - being ineffective and foolish.

Here are the two best prayers I know: "Help me help me, help me," and "Thank you, thank you, thank you.

I don’t know why life isn’t constructed to be seamless and safe, why we make such glaring mistakes, things fall so short of our expectations, and our hearts get broken and out kids do scary things and our parents get old and don’t always remember to put pants on before they go out for a stroll. I don’t know why it’s not more like it is in the movies, why things don’t come out neatly and lessons can’t be learned when you’re in the mood for learning them, why love and grace often come in such motley packaging.

And my fear of failure has been lifelong and deep. If you are what you do- and I think my parents may have accidentally given me this idea- and you do poorly, what then? It’s over; you’re wiped out. All those prophecies you heard in the dark have come true, and people can see the real you, see what a schmendrick you are, what a fraud.

I'll live as well, as deeply, as madly as I can--until I die.

These are pictures of the people in my family where we look like the most awkward and desperate folk you ever saw, poster children for the human condition.

The clipping said forgiveness meant that God is for giving, and that we are here for giving too, and that to withold love or blessings is to be completely delusional.

Maybe it is because music is about as physical as it gets: your essential rhythm is your heartbeat; your essential sound, the breath. We’re walking temples of noise, and when you add the tender hearts to this mix, it somehow lets us meet in places we couldn’t get to any other way.

I do not at all understand the mystery of grace—only that it meets us where we are but does not leave us where it found us.

There is something so tender about this to me, about being willing to have your makeup wash off, your eyes tear up, your nose start to run. Its tender partly because it harkens back to infancy, to your mother washing your face with love and lots or water, tending to you, making you clean all over again.

Can you imagine the hopelessness of trying to live a spiritual life when you’re secretly looking up at the skies not for illumination or direction, but to gauge, miserably, the odds of rain?

They always threw their arms around and hugged me while crying our Yiddish endearments. Yet none of them believed in God. They believed in social justice, good works, Israel, and Bette Midler. I was nearly thirty before I met a religious Jew.

Grief ends up giving you the two best things: softness and illumination.

I know nothing, except what everyone knows--if there when grace dances, I should dance.

Dreadlocks make people wonder if you’re trying to be rebellious.

We were raised to believe in books, music, and nature.

I kept asking God for help, and after a while I realized something -- that Josh was not enjoying this either. He was just trying to take care of himself, and I made the radical decision to let him off the hook.

I sat down in the sand, breathless with shame and failure. God, I thought, some defender of the weak. Some freedom fighter: Joan of Arc in sunscreen.

Life does not seem to present itself to me for my convenience, to box itself up nicely so I can write about it with wisdom and a point to make before putting it on a shelf somewhere.

The truth is that your spirits don't rise until you get way down.

I understood that the man I was calling for could never ever come back. Because I understood that the man that I was calling for was dead.

Show me the manner in which a nation cares for its dead and I will measure with mathematical exactness the tender mercies of its people, their respect for the laws of the land and their loyalty to high ideals.

Maybe, I thought, after a few months of sobriety, you could successfully smoke marijuana again, or maybe every anniversary you got to have one glass of a perfectly chilled California Chardonnay.

when a lot of things start going wrong all at once, it is to protect something big and lovely that is trying to get itself born—and that this something needs for you to be distracted so that it can be born as perfectly as possible.

It took me one more year to admit that I could no longer control my drinking. And finally on July 7, 1986, I quit, and let a bunch of sober alcoholics teach me how to get sober, and stay sober. God, they were such a pain in the ass.

There is cracks, cracks, in everything, that's how the light gets in.' I had cracks but not the hope.

But when someone enters that valley with you, that mud, it somehow saves you again.

Be kind to all the people you meet on your journey.

Don’t get me wrong: grief sucks; it really does. Unfortunately, though, avoiding it robs us of life, of the now, of a sense of living spirit.

All these years I fell for the great palace lie that grief should be gotten over as quickly as possible and as privately. But what I've discovered since is that lifelong fear of grief keeps us in a barren, isolated place and that only grieving can heal grief; the passage of time will lessen the acuteness, but time alone, without the direct experience of grief, will not heal it.

to cheat your way into a job bigger than your mind can handle is to become a fear-corroded ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind’s full capacity is to cut your motor and sentence yourself to another kind of motion: decay - that your work is the process of achieving your values, and to lose your ambition for values is to lose your ambition to live - that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road - that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder to crash in the first chance ditch, that the man who stifles his mind is a stalled machine slowly going to rust, that the man who lets a leader prescribe his course is a wreck being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up - that your work is the purpose of your life, and you must speed past any killer who assumes the right to stop you, that any value you might find outside your work, any other loyalty or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.

Help for the sick and hungry, home for the homeless folk, peace in the world forever, this is my prayer, O Lord. Amen.

I knew to put on my favorite earrings. Sometimes you start with the outside and you get it right. You tend to your spirit through the body.

If courage is not there, if the possibility of things getting better is not there, listen a little harder.

I was frozen like in a dream when your feet weigh fifty pounds each and the danger is almost upon you.

we all wanted this because let's face it, it's so inspiring and such a relief when people find a way to bear the unbearable, when you can organize things in such a way that a tiny miracle appears to have taken place and that love has once again turn out to be bigger than fear and death and blindness.

San Quentin’s is the safest beach in the world. We’re not talking about lifeguards here who might yell at someone who’s being rude-we’re talking about armed guards, in watchtowers, two blocks away.

The way I see things, God loves you the same whether you're being elegant or not. It feels much better when you are, but even when you can't fake it, God still listens to your prayers. Again and again I tell God I need help, and God says, 'Well isn't that fabulous? Because I need help too. So you go get that old woman over there some water, and I'll figure out what we're going to do about your stuff.

I was raised by my parents to believe that you had a moral obligation to try and save the world. You sent money to the Red Cross, you registered people to vote, you marched in rallies, stood in vigils, picked up litter.

I do not at all understand the mystery of grace--only that it meets us where we are but does not leave us where it found us. I can be received gladly or grudgingly, in big gulps or in tiny tastes, like a deer at the salt.

I do believe that God is with us even when we're at our craziest and that this goodness guides, provides, and protects.

Eventually, mercifully, the waitress prised the spoons out of our hands and took the dessert stuff away, and we were able to stumble zombielike out into the night.

It was never meant to be permanent. You must have known the tide would come back in.

I decided to go to the beach at San Quentin, and practice living as if today was one of the precious few left to me. What a concept.

...sometimes when you need to feel the all-embracing nature of God, paradoxically you need to hang out in the ordinariness, in daily ritual and comfort.

No one is strong enough to travel the entire path of salvation unaided. All have sinned, all need the Lord’s mercy, the love of the Crucified One (cf. Rom 3:23-24).

by the great Persian mystical poet Rumi: “Where there is ruin, there is hope for a treasure.

And I guess when you take away the resentment and disappointment, it's that simple. It is what we do in families: we help, because we were helped.

-NONREADING- Bookstores don't provide a remote control for Proust, you can't switch to a soccer match, or a quiz show, win a Cadillac. We live longer but less precisely and in shorter sentences. We travel faster, farther, more often, but bring back slides instead of memories. Here I am with some guy. There I guess that's my ex. Here everyone's naked so this must be a beach. Seven volumes—mercy. Couldn't it be cut or summarized, or better yet put into pictures. There was that series called "The Doll," but my sister-in-law says that's some other P.* And by the way, who was he anyway. They say he wrote in bed for years on end. Page after page at a snail's pace. But we're still going in fifth gear and, knock on wood, never better.

Now. Maybe you think it is arrogant or self centered, or ridiculous for me to believe that God bothered to wiggle a cheap bolt out of my new used car because he or she needed to keep me away for a few days until just the moment when my old friend most needed me to help her mother move into whatever comes next. Maybe nothing conscious helped to stall me so that I would be there when I could be most useful. Or maybe it did. I’ll never know for sure. And anyway, it doesn’t really matter.

This is where I liked to be when I was hangover or coming down off a cocaine binge, here in the dust with all these dusty people, all this liveliness and clutter and color, things for sale to cheer me up, and greasy food that would slip down by throat.

These lines of D.H. Lawrence are taped to the wall of my office: "What is the knocking? What is the knocking at the door in the night? It is somebody wants to do us harm. No, no, it is the three strange angels. Admit them, admit them." I under[stand] that failure is surely one of these strange angels.

And we've read scary books and watched scary movies and TV shows together. He's met monsters, ghouls, and demons on the page and on the screen. There's nothing like watching Anaconda with your best friend or lying in bed next to your mother reading Roald Dahl, because that way you get to explore dark stuff safely. You get to laugh with it, to step out on the vampire's dance floor and take him for a spin, and then step back into your life. When you make friends with fear, it can't rule you.

I'm pretty sure that it is only by experiencing that ocean of sadness in a naked and immediate way that we come to be healed--which is to say, that we come to experience life with a real sense of presence and spaciousness and peace.

I went around saying for a long time that I am not one of those Christians who is heavily into forgiveness -- that I am one of the other kind. But even though it was funny, and actually true, it started to be too painful to stay this way. They say we are not punished for the sin but by the sin, and I began to feel punished by my unwillingness to forgive.

My brain instantly traveled back to my parents’ dining room table. I’d sat there every morning with my brain-storming notebook—my father’s idea—and I would do my homework or write song lyrics or journal on something I’d seen on the news. That was back when I’d been sure I was going to change the world.

Father Bertrand stood at the window, gazing out through the sea oats at the wild ocean in the distance. There was such peace in something as big and powerful, as independent and majestic as the ocean. U-boats could travel through it and do their dirty work, but they, too, were at the mercy of the hapless wrath of such a body should God decide it was time to speak directly. Some people felt there were still enemy patrols out there, and maybe there were. But there was also Coast Guard, Navy Patrol, and our own variety of covert water travel, he thought. There was no sense in wondering why man had a persistent desire for dominance. It was clear that man would carry on until at that final call, when God would say, “Enough!” And no more.

….but at the same time, they got a miracle. It wasn’t the kind that comes on a Macy’s Thanksgiving Day float. And it wasn’t the one that they wanted, where God would reach down from the sky and touch their girl with a magic wand and restore her to perfect health. Maybe that will still happen-who knows? I wouldn’t put anything past God, because he or she is one crafty mother. Still, they did get a miracle, one of those dusty little red-wagon miracles, and they understand this.

He grasped the knob. It was engraved with a wild rose wound around a revolver, one of those great old guns from his father and now lost forever. Yet it will be yours again, whispered the voice of the Tower and the voice of the roses—these voices were now one. What do you mean ? To this there was no answer, but the knob turned beneath his hand, and perhaps that was an answer. Roland opened the door at the top of the Dark Tower. He saw and understood at once, the knowledge falling upon him in a hammerblow, hot as the sun of the desert that was the apotheosis of all deserts. How many times had he climbed these stairs only to find himself peeled back, curved back, turned back? Not to the beginning (when things might have been changed and time's curse lifted), but to that moment in the Mohaine Desert when he had finally understood that his thoughtless, questionless quest would ultimately succeed? How many times had he traveled a loop like the one in the clip that had once pinched off his navel, his own tet-ka can Gan? How many times would he travel it? "Oh, no!" he screamed. "Please, not again! Have pity! Have mercy!" The hands pulled him forward regardless. The hands of the Tower knew no mercy. They were the hands of Gan, the hands of ka, and they knew no mercy.

At five that night, I went back to the market and bought three sixteen-ounce Rainier Ales. I bounced back to my house, Mary Lou Retton-like, sipped the first ale, took the Valium, smoked a joint, drank the second ale, took another Valium, listened to “Into the Mystic” ten times, drank the third Ale, too the Valium and the Halcion, and discovered two unhappy thoughts. One was it was only seven o’clock. The second was that I was wide awake.

Our preacher Veronica said recently that this is life's nature: that lives and hearts get broken -- those of people we love, those of people we'll never meet. She said that the world sometimes feels like the waiting room of the emergency ward and that and that we who are more or less OK for now need to take the tenderest possible care of the more wounded people in the waiting room, until the healer comes. You sit with people, she said, you bring them juice and graham crackers.

Mind you, I cannot swear that my story is true. It may have been a dream; or worse, a symptom of some severe mental disorder. But I believe it is true. After all, how are we to know what things there are on earth? Strange monstrosities still exist, and foul, incredible perversions. Every war, each new geographical or scientific discovery, brings to light some new bit of ghastly evidence that the world is not altogether the same place we fondly imagine it to be. Sometimes peculiar incidents occur which hint of utter madness. How can we be sure that our smug conceptions of reality actually exist? To one man in a million dreadful knowledge is revealed, and the rest of us remain mercifully ignorant. There have been travelers who never came back, and research workers who disappeared. Some of those who did return were deemed mad because of what they told, and others sensibly concealed the wisdom that had so horribly been revealed. Blind as we are, we know a little of what lurks beneath our normal life. There have been tales of sea serpents and creatures of the deep; legends of dwarfs and giants; records of queer medical horrors and unnatural births. Stunted nightmares of men's personalities have blossomed into being under the awful stimulus of war, or pestilence, or famine. There have been cannibals, necrophiles, and ghouls; loathsome rites of worship and sacrifice; maniacal murders, and blasphemous crimes. When I think, then, of what I saw and heard, and compare it with certain other grotesque and unbelievable authenticities, I begin to fear for my reason. ("The Mannikin")

I do not think the sunny youth of either will prove the forerunner of stormy age. I think it is deemed good that you two should live in peace and be happy - not as angels but as few are happy amongst mortals. Some lives are thus blessed: it is God's will: it is the attesting trace and lingering evidence of Eden. Other lives run from the first another course. Other travellers encounter weather fitful and gusty wild and variable - breast adverse winds are belated and overtaken by the early closing winter night. Neither can this happen without the sanction of God and I know that amidst His boundless works is somewhere stored the secret of this last fate's justice: I know that His treasures contain the proof as the promise of its mercy.

One of the most beautifully disturbing questions we can ask, is whether a given story we tell about our lives is actually true, and whether the opinions we go over every day have any foundation or are things we repeat to ourselves simply so that we will continue to play the game. It can be quite disorienting to find that a story we have relied on is not only not true - it actually never was true. Not now not ever. There is another form of obsolescence that can fray at the cocoon we have spun about ourselves, that is, the story was true at one time, and for an extended period; the story was even true and good to us, but now it is no longer true and no longer of any benefit, in fact our continued retelling of it simply imprisons us. We are used to the prison however, we have indeed fitted cushions and armchairs and made it comfortable and we have locked the door from the inside. The imprisoning story I identified by the time the entree was served was one I had told myself for a long time. “In order to write I need peace and quiet and an undisturbed place far from others or the possibility of being disturbed. I knew however, that if I wanted to enter the next creative stage, something had to change; I simply did not have enough free space between traveling, speaking and being a good father and husband to write what I wanted to write. The key in the lock turned surprisingly easy, I simply said to myself, “What if I acted as if it wasn’t true any more, what if it had been true at one time, but now at this stage in the apprenticeship I didn’t need that kind of insulation anymore, what if I could write anywhere and at any time?” One of the interesting mercies of this kind of questioning is that it is hard to lose by asking: if the story is still true, we will soon find out and can go back to telling it. If it is not we have turned the key, worked the hinges and walked out into the clear air again with a simple swing of the door.

All invitations must proceed from heaven perhaps; perhaps it is futile for men to initiate their own unity, they do but widen the gulfs between them by the attempt. So at all events thought old Mr. Graysford and young Mr. Sorley, the devoted missionaries who lived out beyond the slaughterhouses, always travelled third on the railways, and never came to the club. In our Father's house are many mansions, they taught, and there alone will the incompatible multitudes of mankind be welcomed and soothed. Not one shall be turned away by the servants on that verandah, be he black or white, not one shall be kept standing who approaches with a loving heart. And why should the divine hospitality cease here? Consider, with all reverence, the monkeys. May there not be a mansion for the monkeys also? Old Mr. Graysford said No, but young Mr. Sorley, who was advanced, said Yes; he saw no reason why monkeys should not have their collateral share of bliss, and he had sympathetic discussions about them with his Hindu friends. And the jackals? Jackals were indeed less to Mr. Sorley's mind but he admitted that the mercy of God, being infinite, may well embrace all mammals. And the wasps? He became uneasy during the descent to wasps, and was apt to change the conversation. And oranges, cactuses, crystals and mud? and the bacteria inside Mr. Sorley? No, no, this is going too far. We must exclude someone from our gathering, or we shall be left with nothing.

When once to a man the human face is the human face divine, and the hand of his neighbour is the hand of a brother, then will he understand what St Paul meant when he said, "I could wish that myself were accursed from Christ for my brethren." But he will no longer understand those who, so far from feeling the love of their neighbour an essential of their being, expect to be set free from its law in the world to come. There, at least, for the glory of God, they may limit its expansive tendencies to the narrow circle of their heaven. On its battlements of safety, they will regard hell from afar, and say to each other, "Hark! Listen to their moans. But do not weep, for they are our neighbours no more." St Paul would be wretched before the throne of God, if he thought there was one man beyond the pale of his mercy, and that as much for God's glory as for the man's sake. And what shall we say of the man Christ Jesus? Who, that loves his brother, would not, upheld by the love of Christ, and with a dim hope that in the far-off time there might be some help for him, arise from the company of the blessed, and walk down into the dismal regions of despair, to sit with the last, the only unredeemed, the Judas of his race, and be himself more blessed in the pains of hell, than in the glories of heaven? Who, in the midst of the golden harps and the white wings, knowing that one of his kind, one miserable brother in the old-world-time when men were taught to love their neighbour as themselves, was howling unheeded far below in the vaults of the creation, who, I say, would not feel that he must arise, that he had no choice, that, awful as it was, he must gird his loins, and go down into the smoke and the darkness and the fire, travelling the weary and fearful road into the far country to find his brother?—who, I mean, that had the mind of Christ, that had the love of the Father?

They would tell you that governments could not manage things as economically as private individuals; they would repeat and repeat that, and think they were saying something! They could not see that “economical” management by masters meant simply that they, the people, were worked harder and ground closer and paid less! They were wage-earners and servants, at the mercy of exploiters whose one thought was to get as much out of them as possible; and they were taking an interest in the process, were anxious lest it should not be done thoroughly enough! Was it not honestly a trial to listen to an argument such as that? And yet there were things even worse. You would begin talking to some poor devil who had worked in one shop for the last thirty years, and had never been able to save a penny; who left home every morning at six o’clock, to go and tend a machine, and come back at night too tired to take his clothes off; who had never had a week’s vacation in his life, had never traveled, never had an adventure, never learned anything, never hoped anything—and when you started to tell him about Socialism he would sniff and say, “I’m not interested in that—I’m an individualist!” And then he would go on to tell you that Socialism was “paternalism,” and that if it ever had its way the world would stop progressing. It was enough to make a mule laugh, to hear arguments like that; and yet it was no laughing matter, as you found out—for how many millions of such poor deluded wretches there were, whose lives had been so stunted by capitalism that they no longer knew what freedom was! And they really thought that it was “individualism” for tens of thousands of them to herd together and obey the orders of a steel magnate, and produce hundreds of millions of dollars of wealth for him, and then let him give them libraries; while for them to take the industry, and run it to suit themselves, and build their own libraries—that would have been “Paternalism”!

The Mercy The ship that took my mother to Ellis Island eighty-three years ago was named "The Mercy." She remembers trying to eat a banana without first peeling it and seeing her first orange in the hands of a young Scot, a seaman who gave her a bite and wiped her mouth for her with a red bandana and taught her the word, "orange," saying it patiently over and over. A long autumn voyage, the days darkening with the black waters calming as night came on, then nothing as far as her eyes could see and space without limit rushing off to the corners of creation. She prayed in Russian and Yiddish to find her family in New York, prayers unheard or misunderstood or perhaps ignored by all the powers that swept the waves of darkness before she woke, that kept "The Mercy" afloat while smallpox raged among the passengers and crew until the dead were buried at sea with strange prayers in a tongue she could not fathom. "The Mercy," I read on the yellowing pages of a book I located in a windowless room of the library on 42nd Street, sat thirty-one days offshore in quarantine before the passengers disembarked. There a story ends. Other ships arrived, "Tancred" out of Glasgow, "The Neptune" registered as Danish, "Umberto IV," the list goes on for pages, November gives way to winter, the sea pounds this alien shore. Italian miners from Piemonte dig under towns in western Pennsylvania only to rediscover the same nightmare they left at home. A nine-year-old girl travels all night by train with one suitcase and an orange. She learns that mercy is something you can eat again and again while the juice spills over your chin, you can wipe it away with the back of your hands and you can never get enough.