Sup Quotes

What is given may be taken away, at any time. Cruelty and devastation wait for you around corners, inside coffers, behind doors: they can leap out at you at any time, like a thief or brigand. The trick is never to let down your guard. Never think you are safe. Never take for granted that your children's hearts beat, that they sup milk, that they draw breath, that they walk and speak and smile and argue and play. Never for a moment forget they may be gone, snatched from you, in the blink of an eye, borne away from you like thistledown.

Allah! Betapa indahnya sepiring nasi panas Semangkuk sup dan segelas kopi hitam

gothblood4567: 'sup? finalwill: i'm working. gothblood4567 on what? finalwill: my suicide note. i can't figure out how to end it. gothblood4567: lol

I have supped full with horrors.

When I say or write something, there are actually a whole lot of different things I am communicating. The propositional content (i.e., the verbal information I'm trying to convey) is only one part of it. Another part is stuff about me, the communicator. Everyone knows this. It's a function of the fact there are so many different well-formed ways to say the same basic thing, from e.g. "I was attacked by a bear!" to "Goddamn bear tried to kill me!" to "That ursine juggernaut did essay to sup upon my person!" and so on.

I pray you, be seated and sup how you please. You will I trust, excuse me that I do not join you, but I have dined already, and I do not sup.

S’up, Figgy?

The Bible is the Word of God: supernatural in origin, eternal in duration, inexpressible in valor, infinite in scope, regenerative in power, infallible in authority, universal in interest, personal in application, inspired in totality. Read it through, write it down, pray it in, work it out, and then pass it on. Truly it is the Word of God. It brings into man the personality of God; it changes the man until he becomes the epistle of God. It transforms his mind, changes his character, takes him on from grace to grace, and gives him an inheritance in the Spirit. God comes in, dwells in, walks in, talks through, and sups with him.

If you're lucky enough to fall in love, that's one thing. Otherwise all that was ever truly beautiful to me was boyhood. It's the meal we sup on for the rest of our lives. Love puts the icing on life. But if you don't find it...you must call on your childhood memories over and over till you do.

Heart turned to me, his face thought­ful. “Yes­ter­day morn­ing. Yes, that means that Daphne hadn’t been home for two days be­fore that.” He smiled at me. “You were sup­posed to be the Al­pha’s eye can­dy.” Adam laughed. “What?” I asked him. “You don’t think I’d be good eye can­dy?” I looked down at my over­alls and grease-​stained hands. I’d torn an­oth­er nail to the quick. “Hon­ey is eye can­dy,” said Ben apolo­get­ical­ly. “You’re . . . just you.” “Mine,” said Adam, edg­ing be­tween Heart and me. “Mine is what she is.

Who would sup with the mighty must climb the path of daggers. -Anonymous notation found inked in the margin of a manuscript history (believed to date to the time of Arthur Hawkwing) of the last days of the Tovan Conclaves

A pleasant morning. Saw my classmates Gardner, and Wheeler. Wheeler dined, spent the afternoon, and drank Tea with me. Supped at Major Gardiners, and engag'd to keep School at Bristol, provided Worcester People, at their ensuing March meeting, should change this into a moving School, not otherwise. Major Greene this Evening fell into some conversation with me about the Divinity and Satisfaction of Jesus Christ. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.' (Thus mystery is made a convenient Cover for absurdity.) [Diary entry, February 13 1756]

Kadang-kadang kita perlukan drama dalam hidup untuk menambahkan rencah dalam cerita yang bakal kita ulang kepada anak cucu. Khir adalah "bunjut dalam sup" hidup aku ini, ia menambah rasa, namun bukan untuk ditelan!

Baste! enough! I sup, I wet, I humect, I moisten my gullet, I drink, and all for fear of dying. Drink always and you shall never die.

Ear all, see all, say nowt; Eyt all, sup all, pay nowt; And if ivver tha does owt fer nowt - Allus do it fer thissen

Anger's my meat; I sup upon myself, And so shall starve with feeding.

To rise at six, dine at ten, Sup at five, to bed at ten, Makes man live ten times ten.

Is there life before death? That’s chalked up In Ballymurphy. Competence with pain, Coherent miseries, a bite and a sup, We hug our little destiny again.

sup white girl?” Jerod liked to think he was black. He wasn't. He was as white as freshly fallen snow. But we all had dreams.

Sup, girl. You think about what I said?” He grinned. “No, Shawn, I don’t have any Mexican in me, and no, I don’t want any.

Equally arresting are British pub names. Other people are content to dub their drinking establishment with pedestrian names like Harry’s Bar and the Greenwood Lounge. But a Briton, when he wants to sup ale, must find his way to the Dog and Duck, the Goose and Firkin, the Flying Spoon, or the Spotted Dog. The names of Britain’s 70,000 or so pubs cover a broad range, running from the inspired to the improbable, from the deft to the daft. Almost any name will do so long as it is at least faintly absurd, unconnected with the name of the owner, and entirely lacking in any suggestion of drinking, conversing, and enjoying oneself. At a minimum the name should puzzle foreigners-this is a basic requirement of most British institutions-and ideally it should excite long and inconclusive debate, defy all logical explanation, and evoke images that border on the surreal.

I swear to God, the sups in this city could have their own reality show.

Hedge yelled a question that might have been: Where’s Frank? Percy pointed at the giant koi. Frank waved his left dorsal fin. ’Sup?

So soon? But I sup pose that is only to be expected. Lord Ramsay will want to see his estate." "Yes, Mrs. Hunt." Leo said. "I adore bucolic settings. One can never view too many sheep.

Fraugh!” cried the sleeper, as though he suddenly understood all. “Braugh!” he cried, not liking at all what he suddenly understood. “Sup-foe!” he said, saying in no uncertain terms what he was going to do about it. “Floof!” he cried.

I keep collecting books I know I'll never, never read; My wife and daughter tell me so, And yet I never heed. "Please make me," says some wistful tome, "A wee bit of yourself." And so I take my treasure home, And tuck it in a shelf. And now my very shelves complain; They jam and over-spill. They say: "Why don't you ease our strain?" "Some day," I say, "I will." So book by book they plead and sigh; I pick and dip and scan; Then put them back, distressed that I Am such a busy man. Now, there's my Boswell and my Sterne, my Gibbon and Defoe; To savor Swift I'll never learn, Montaigne I may not know. On Bacon I will never sup, For Shakespeare I've no time; Because I'm busy making up These jingly bits of rhyme. Chekov is caviar to me, While Stendhal makes me snore; Poor Proust is not my cup of tea, And Balzac is a bore. I have their books, I love their names, And yet alas! they head, With Lawrence, Joyce and Henry James, My Roster of Unread. I think it would be very well If I commit a crime, And get put in a prison cell And not allowed to rhyme; Yet given all these worthy books According to my need, I now caress with loving looks, But never, never read." (from, Book Lover)

I’ve supped on potatoes and groats and am waiting to be sick. How about you? I supped like the Lord in Heaven.’ and what does the Lord in Heaven have for supper?’ Nothing.

I forgot to sup annoyance from his glass full of mingled dread and rage Now let me take a small draught of solace from my own little cup full of predicaments! From the poem- Draught

I then supped with my companions, with whom I was soon after to part for ever - always a most melancholly, death-like idea - a sort of separation of soul; for all the regret which follows those from whom fate separates us, seems to be something torn from ourselves.

Over many a race the sun's bright net was spread And loosed their pearls nor left them even a thread. This dire world delights us, though all sup— All whom she mothers—from one mortal cup. Choose from two ills: which rather in the main Suits you? —to perish or to live in pain?

Sup, man,” said Rico Vega, joining me in the back of Spanish class. “’Sup,” I answered. “How can they let you take Spanish when that’s what you speak half the damn time?” “Why they let a bunch of gueros take English? You gringos gotta be stupid if you ain’t got it down in eighteen years.

If I could go back to a point in history to try to get things to come out differently, I would go back and tell moses to go up the mountain again and get the other tablet. Because the Ten Commandments just tell us what we are supped to do with one another, not a word about our relationship to the earth. Genesis starts with these commands: multiply, replenish the earth, and subdue it. We have multiplied very well, we have replenished our populations very well, we have subdued it all too well, and we don’t have any other instruction.

You are 'the best of cut-throats:'--do not start; The phrase is Shakespeare's, and not misapplied:-- War's a brain-spattering, windpipe-slitting art, Unless her cause by Right be sanctified. If you have acted once a generous part, The World, not the World's masters, will decide, And I shall be delighted to learn who, Save you and yours, have gained by Waterloo? I am no flatterer--you've supped full of flattery: They say you like it too--'tis no great wonder: He whose whole life has been assault and battery, At last may get a little tired of thunder; And swallowing eulogy much more than satire, he May like being praised for every lucky blunder; Called 'Saviour of the Nations'--not yet saved, And Europe's Liberator--still enslaved. I've done. Now go and dine from off the plate Presented by the Prince of the Brazils, And send the sentinel before your gate A slice or two from your luxurious meals: He fought, but has not fed so well of late...

Present­ly, when the strain re­laxed, Blore said: 'There are habits and habits! Mr. Lom­bard takes a re­volver to out-​of-​the-way places, right enough, and a primus and a sleep­ing-​bag and a sup­ply of bug pow­der, no doubt! But habit wouldn't make him bring the whole out­fit down here? It's on­ly in books peo­ple car­ry re­volvers around as a matter of course.' Dr. Arm­strong shook his head per­plexed­ly.

At this same ancient feast of Capulet's Sups the fair Rosaline whom thou so lov'st, With all the admired beauties of Verona. Go thither, and with unattainted eye, Compare her face with some that I shall show, And I will make thee think thy swan a crow.

People sup together, play together, travel together, but they do not think together.

No," Marcus says. "Yes, take it." "Don't want it." "Why so difficult, Marc?" "Who's Marc?" "You are." "Yeah? 'Sup, Gid?

Sup Figgy

Ye said yerself that the man was bonny enough to sup with a spoon.

Pride breakfasted with Plenty, Dined with Poverty, And supped with Infamy.

The snow is coming," she said. "Soon it will be snow time. Together then as in other snow times. Drinking busthead 'round the fire. Truth is a locked room that we knock the lock off from time to time, and then board up again. Tomorrow you will hurt me, and I will inform you that you have done so, and so on and so on. To hell with it. Come, viridian friend, come and sup with me.

A Song To Celia Drink to me, only with thine eyes And I will pledge with mine; Or leave a kiss but in the cup, And I’ll not look for wine. The thirst that from the soul doth rise Doth ask a drink divine: But might I of Jove’s nectar sup I would not change for thine. I sent thee late a rosy wreath, Not so much honouring thee As giving it a hope that there It could not withered be But thou thereon didst only breath And sent’st it back to me: Since, when it grows and smells, I swear, Not of itself but thee.

On Sunday, we slathered brioche with cultured butter, dolloped crème fraîche on daubes, and spooned a pudding of Aida's creation. The interior was so creamy it recalled the molten center of the earth. If the land of milk and honey produced no further milk, this meal proclaimed, then we would sup of the last like kings and queens.

Anger’s my meat; I sup upon myself, And so shall starve with feeding. Volumnia says this in Shakespeare’s Coriolanus. She—steely, controlling—is far more interesting than Coriolanus. Alas, nobody would go to see a play called Volumnia.

Two heavy draft horses are tied to the back of the wagon I follow,their feet the size of dinner plates.They scare me,but make good cover,so I settle in between them.Massive heads turn toward me, snorting as I plod along amongst them. I lift my chin.“’Sup there, horsey,dudes, fellas, … guys.” I pat one of the horse’s ginormous cheeks and smile. If horses can roll their eyes at stupid comments, I swear they do.

Listen to a woman speak at a public gathering (if she hasn't painfully lost her wind). She doesn't "speak," she throws her trembling body forward; she lets go of herself, she flies; all of her passes into her voice, and it's with her body that she vitally sup- ports the "logic" of her speech. Her flesh speaks true. She lays herself bare. In fact, she physically materializes what she's thinking; she signifies it with her body. In a certain way she inscribes what she's saying, because she doesn't deny her drives the intractable and impassioned part they have in speaking. Her speech, even when "theoretical" or political, is never simple or linear or "objectified," generalized: she draws her story into history.

The mental framework that makes science enjoyable is accessible to everyone. It involves curiosity, careful observation, a disciplined way of recording events, and finding ways to tease out the underlying regularities in what one learns. It also requires the humility to be willing to learn from the results of past investigators, coupled with enough skepticism and openness of mind to reject beliefs that are not sup-ported by facts.

In the evening of that day, after completing my preparations, I supped on the remaining portions of the sloth, not suitable for preservation, roasting bits of fat on the coals and boiling the head and bones into a broth; and after swallowing the liquid I crunched the bones and sucked the marrow...

Dany had no wish to reduce King’s Landing to a blackened ruin full of unquiet ghosts. She had supped enough on tears. I want to make my kingdom beautiful, to fill it with fat men and pretty maids and laughing children. I want my people to smile when they see me ride by, the way Viserys said they smiled for my father.

This morning from a dewy motorway I saw the new camp for the internees: A bomb had left a crater of fresh clay In the roadside, and over in the trees Machine-gun posts defined a real stockade. There was that white mist you get on a low ground And it was deja-vu, some film made Of Stalag 17, a bad dream with no sound. Is there a life before death? That's chalked up In Ballymurphy. Competence with pain, Coherent miseries, a bite and sup: we hug our little destiny again. -Whatever You Say Say Nothing

S’up?” he asks. My voice rattles when I answer. “N-not much. You know, reanimated corpses chasing me on a cruise ship. Same old.

The world is a nectar-filled cup And we but gobbling flies. Some hang on the lip and modestly sup While others gorge up to their eyes.

Sup bro,” Clank said. “Wussahp my dude,” I high fived him.

He who sups with the devil should have a long spoon.

A man cannot sup from the beggar’s bowl all his life and stay a man.

You left him a sup o' wine, I hope, Bob" (turning to Mr. Moore), "to keep his courage up?

Now no discourse, except it be of Love; Now I can break my fast, dine, sup and sleep Upon the very naked name of Love.

But a Briton, when he wants to sup ale, must find his way to the Dog and Duck, the Goose and Firkin, the Flying Spoon, or the Spotted Dog.

Start-Up Chile (SUP)

Sup, Andrews?” he says. ’Sup? He’s a white boy in a polo shirt. ’Sup is he’s a poser. I don’t respond.

Don Giovanni, you invited me to sup with you: I have come.

He who sups with the devil must use a long spoon.

What is given may be taken away, at any time. Cruelty and devastation wait for you around corners, inside coffers, behind doors: they can leap out at you at any moment, like a thief or brigand. The trick is never to let down your guard. Never think you are safe. Never take for granted that your children’s hearts beat, that they sup milk, that they draw breath, that they walk and speak and smile and argue and play. Never for a moment forget they may be gone, snatched from you, in the blink of an eye, borne away from you like thistledown.

We Don't Need to Leave Yet, Do We? Or, Yes We Do One kind of person when catching a train always wants to allow an hour to cover the ten-block trip to the terminus, And the other kind looks at them as if they were verminous, And the second kind says that five minutes is plenty and will even leave one minute over for buying the tickets, And the first kind looks at them as if they had cerebral rickets. One kind when theater-bound sups lightly at six and hastens off to the play, And indeed I know one such person who is so such that it frequently arrives in time for the last act of the matinee, And the other kind sits down at eight to a meal that is positively sumptuous, Observing cynically that an eight-thirty curtain never rises till eight-forty, an observation which is less cynical than bumptious. And what the first kind, sitting uncomfortably in the waiting room while the train is made up in the yards, can never understand, Is the injustice of the second kind's reaching their scat just as the train moves out, just as they had planned, And what the second kind cannot understand as they stumble over the first kind's heel just as the footlights flash on at last Is that the first kind doesn't feel the least bit foolish at having entered the theater before the cast. Oh, the first kind always wants to start now and the second kind always wants to tarry, Which wouldn't make any difference, except that each other is what they always marry.

And in time it will be as though men had never come to this perfect corner of the world—never called it paradise on earth, never despoiled it with their dream factories; and in the golden hush of the afternoon all that will be heard will be the flittering of dragonflies, and the murmur of hummingbirds as they pass from bower to bower, looking for a place to sup sweetness.

When access to information was limited, we needed to load student sup with facts. Now, when we have no scarcity of facts or the access to them, we need to load them up with understanding.

He opened his mouth to speak, finally initiating conversation with me! “’Sup, Viv?” The man was a poet. I had no words. Strike that, I had one. “’Sup?” He grinned at me, and I swear on all that is holy a sunbeam broke through the clouds and shone directly on him, highlighting the planes of his exquisite face and letting me know that beauty had a name, and its name was Hank.

No purer artist exists or has ever existed than a child freed to imagine. [...] To drive children into labour is to slaughter artists, to scour deathly all wonder, the flickering dart of imagination eager as finches flitting from branch to branch – all crushed to serve grown-up needs and heartless expectations. The adult who demands such a thing is dead inside, devoid of nostalgia's bright dancing colours, so smooth, so delicious, so replete with longing both sweet and bitter – dead inside, yes, and dead outside, too. Corpses in motion, cold with the resentment the undead bear towards all things still alive, all things still warm, still breathing. Pity these ones? Nay, never, never so long as they drive on hordes of children into grisly labour, then sup languid of air upon the myriad rewards.

. . . it was these desperate inexperienced bitches, he thought, who never banded together but fought everyone and themselves and were like camels, they could go on for days without one sup of encouragement. Under their humps they had tanks of self-confidence so that they could cross any desert area of arid prickly pear without one compliment, or dewdrop as they called it in his family, to uphold them.

272 God don’t deal with organizations, He don’t deal with groups. He deals with individuals. That’s right. Always. Not in groups; individuals, one person. In the last days, He said, “I stand at the door and knock, and if any man…” (not “any group”) “…any man will hear My Voice, I’ll…and hear Me, I’ll come in to him and sup.” See, “If any man can hear.” 65-1207 - Leadership Rev. William Marrion Branham

Souls of poets dead and gone, What Elysium have ye known, Happy field or mossy cavern, Choicer than the Mermaid Tavern? Have ye tippled drink more fine Than mine host's Canary wine?” Sweeter than those dainty pies Of venison? O generous food! Drest though bold Robin Hood Would, wit his maid Marian, Sup and bowse from horn and can “I have heard that on a day Mine host's sign-board flew away, Nobody knew whither, till An astrologer's old quill To a sheepskin gave the story, Said he saw you in your glory, Underneath a new old sign Sipping beverage divine, And pledging with contented smack The Mermaid in the Zodiac.

A solemn day. Barring a stay by Sup Ct, & with my final nod, Utah will use most extreme power & execute a killer. Mourn his victims. Justice. [...] I just gave the go ahead to Corrections Director to proceed with Gardner's execution. May God grant him the mercy he denied his victims. [...] We will be streaming live my press conference as soon as I'm told Gardner is dead. Watch it at www.attorneygeneral.Utah.gov/live.html.

I obtained three months’ pay and a five days’ leave, and made a rush for London. It took me a day to get there and pretty well another to come back—but three months’ pay went all the same. I don’t know what I did with it. I went to a music hall, I believe, lunched, dined, and supped in a swell place in Regent Street, and was back to time, with nothing but a complete set of Byron’s works and a new railway rug to show for three months’ work.

It’s like that in the Watch, too.” said Angua. “You can be any sex you like provided you act male. There’s no men and women in the Watch, just a bunch of lads. You’ll soon learn the language. Basically it’s how much beer you supped last night, how strong the curry was you had afterwards, and where you were sick. Just think egotesticle. You’ll soon get the hang of it. And you’ll have to be prepared for sexually explicit jokes in the Watch House.

BEDE. (ubi sup.) Repent, therefore, and believe; that is, renounce dead works; for of what use is believing without good works? The merit of good works does not, however, bring to faith, but faith begins, that good works may follow.

To drive children into labour is to slaughter artists, to scour deathly all wonder, the flickering dart of imagination eager as finches flitting from branch to branch – all crushed to serve grown-up needs and heartless expectations. The adult who demands such a thing is dead inside, devoid of nostalgia’s bright dancing colours, so smooth, so delicious, so replete with longing both sweet and bitter – dead inside, yes, and dead outside, too. Corpses in motion, cold with the resentment the undead bear towards all things still alive, all things still warm, still breathing. Pity these ones? Nay, never, never so long as they drive on hordes of children into grisly labour, then sup languid of air upon the myriad rewards.

Power and influence in Congress," he explained, "are not obtained by promoting one's own measures. They come either from blocking measures others want enacted or sup-                                     porting measures others oppose. As a member of the Agricul- ture Committee, Mrs. Chisholm would have been in an ideal position to make her presence felt. Without offending her own constituents, she could have voted against all of the bills introduced for the benefit of farmers. At the same time she could have introduced bills to scuttle price supports and other farm programs. Before long, farm belt congressmen would have been knocking on her door, asking favors." That kind of long-range Machiavellian strategy may be fine for a white, mid-western congressman whose district has more cows than voters, and who has all the time in the world to try to work himself up to that comfortable share of power that a House member can achieve if he plays by the rules, makes his district "safe," and lives long enough. What I can never forget, and what my friend the reporter apparently never knew, is that there are children in my district who will not live long enough for me to play it the way he proposes.

So true is this that if we do not respond to the demands of the present, because we do not know in advance whither we may be led, we are simply refusing to hear the call of Jesus Christ. We are refusing to open to him when he knocks on the door and invites us to sup with him.

Todaye while travailing in the Herbe Garden, I did push aside the basil to discover a Ferret of monstrous size. It did not run nor hide as Ferrets are wont to do, but leapt upon me, throwing me backwards upon the grounde and crying with most unnatural fury, “Get out of it, baldy!” It did then bite my nose so viciously that I did bleed for several Hours. The Friar was unwillinge to believe that I had met a talking Ferret and did ask me whether I had been supping of Brother Boniface’s Turnip Wine. As my nose was still swollen and bloody I was excused Vespers.

would claim him this day, and nevermore would I seek the loins of another codfish. For he was my one true salmon, and the rivers of our destiny were wide and flowing toward an eternal horizon. It was time to bathe in our estuary and sup upon the freshwater, and may all those who opposed us perish on my flail.

I would claim him this day, and nevermore would I seek the loins of another codfish. For he was my one true salmon, and the rivers of our destiny were wide and flowing toward an eternal horizon. It was time to bathe in our estuary and sup upon the freshwater, and may all those who opposed us perish on my flail.

Such homes had these various notabilities left behind them in the fine world of Paris, that the spies among the assembled devotees of Monseigneur—forming a goodly half of the polite company—would have found it hard to discover among the angels of that sphere one solitary wife, who, in her manners and appearance, owned to being a Mother. Indeed, except for the mere act of bringing a troublesome creature into this world—which does not go far towards the realisation of the name of mother—there was no such thing known to the fashion. Peasant women kept the unfashionable babies close, and brought them up, and charming grandmammas of sixty dressed and supped as at twenty.

When in the meridian flush of the day, we recall the black apex of night; then night seems impossible; this sun can never go down. Oh that the memory of the uttermost gloom as an already tasted thing to the dregs, should be no security against its return. One may be passerbly well one day, but the next, he may sup at the black broth with Pluto.

The trick is never to let down your guard. Never think you are safe. Never take for granted that your children’s hearts beat, that they sup milk, that they draw breath, that they walk and speak and smile and argue and play. Never for a moment forget they may be gone, snatched from you, in the blink of an eye, borne away from you like thistledown.

My story—the whole truth—I’m glad to tell it all. If only the two of us had food and mellow wine to last us long, here in your shelter now, for us to sup on, undisturbed, while others take the work of the world in hand, I could easily spend all year and never reach the end of my endless story, all the heartbreaking trials I struggled through.

Oh, M. de Villefort," cried a beautiful creature, daughter to the Comte de Salvieux, and the cherished friend of Mademoiselle de Saint-Meran, "do try and get up some famous trial while we are at Marseille. I never was in a law-court; I am told it is so very amusing!" "Amusing, certainly," replied the young man, "inasmuch as, instead of shedding tears as at the fictitious tale of woe produced at a theatre, you behold in a law-court a case of real and genuine distress - a drama of life. The prisoner whom you there see pale, agitated, and alarmed, instead of - as is the case when a curtain falls on a tragedy - going home to sup peacefully with his family, and then retiring to rest, that he may recommence his mimic woes on the morrow, - is removed from your sight merely to be reconducted to his prison and delivered up to the executioner. I leave you to judge how far your nerves are calculated to bear you through such a scene. Of this, however, be assured, that should any favorable opportunity present itself, I will not fail to offer you the choice of being present.

There's thousand way to express myself. But i choose to be with the toughest & thats called SILENCE.

A well-fitted dog life jacket provides buoyancy, reduces fatigue, and makes it easier to assist a struggling dog.

TIP: The air + water temperature should total at least 100°F before taking your dog paddleboarding.

Before you can teach your dog paddleboarding, you need to master your own paddleboarding skills.

Effective Logistics Make Paddleboarding with Dogs Smoother: Successfully managing paddleboards, leashes, and dogs requires careful planning to prevent chaos.

Butch came in from the kitchen, Bud in one hand, sandwich in the other. “Hey, big man. S’up?” “I want the two of you to chain me to my bed.

Humans can be stubborn. They think nothing bad will happen

Paddleboarding is the best thing ever! It’s like when you stick your head out of the car window, but the whole world is water!

Hoomans act like we’re born to do this. But you know what I was born for, Groot? LUXURY. Solid ground. Prime lap real estate. Not… this floating plank of doom!

Choose the Right Paddleboard for Stability and Performance: The width of the board directly impacts stability. Select a board that aligns with your paddling skills and your dog’s needs

His kiss ignited a bone-melting fire that spread through her blood. He gradually edged her toward his chamber door. Margaret paused and drew a ragged breath. "I do believe we should eat first, m'lord. I need my strength before we do that again." Colin threw his head back with a rolling laugh. "You do have a way with words, wife. Come sup then, before I change my mind.

Commands are essential for helping your dog navigate the unique challenges of paddleboarding… For example, ‘STEADY’ encourages stability, while ‘HOLD ON’ alerts them to an imminent shift.

The attitudes of receptivity are various, and Will had sincerely tried many of them. He was not excessively fond of wine, but he had several times taken too much, simply as an experiment in that form of ecstasy; he had fasted till he was faint, and then supped on lobster; he had made himself ill with doses of opium. Nothing greatly original had resulted from these measures; and

For some reason, Rabbit was reminded of the poisonous plant they were learning about in Vital Sciences, the tundra. It was a low growing plant that bloomed perfectly triangular petals the same teal blue shade as Baikal's eyes. Their vibrancy attracted insects and small rodents who supped on them, completely unaware that the plant was poisonous. In the wild, beautiful things tended to be.

What is given may be taken away, at any time. Cruelty and devastation wait for you around corners, inside coffers, behind doors: they can leap out at you at any moment, like a thief or brigand. The trick is never to let down your guard. Never think you are safe. Never take for granted that your children’s hearts beat, that they sup milk, that they draw breath, that they walk and speak and smile

For instance, if a computer does not power up, you can start testing at the electrical socket; move to the power supply, power supply connectors, power switch, motherboard; and then move to the devices. This process moves through the sequential chain along the possible path that power would flow. Following a possible resolution path from one end to the other is sometimes referred to as the layered or linear approach.

scene. “Ask what you like, Mr. Holmes,” said he eagerly. “It is a bad thing to speak of, but I will answer you the truth.” “Tell me about last night.” “Well, Mr. Holmes, I supped there, as the vicar has said, and my elder brother George proposed a game of whist afterwards. We sat down about nine o’clock. It was a quarter-past ten when I moved to go. I left them all round the table, as merry as could be.” “Who let you out?

Sup, guys,” Will said. “This is your new brother, Leo—um, what’s your last name?” “Valdez.” Leo looked around at the other campers. Was he really related to all of them? His cousins came from some big families, but he’d always just had his mom—until she died. Kids came up and started shaking hands and introducing themselves. Their names blurred together: Shane, Christopher, Nyssa, Harley (yeah, like the motorcycle). Leo knew he’d never keep everybody straight. Too many of them. Too overwhelming. None of them looked like the others—all different face types, skin tone, hair color, height. You’d never think, Hey, look, it’s the Hephaestus Bunch! But they all had powerful hands, rough with calluses and stained with engine grease. Even little Harley, who couldn’t have been more than eight, looked like he could go six rounds with Chuck Norris without breaking a sweat.

I was always eh, kinda want to like consider myself kind of a pioneer of the palette, a restaurateur if you will. I've wined, dined, sipped and supped in some of the most demonstrably beamer epitomable bistros in the Los Angles metropolitan region. Yeah, I've had strange looking patty melts at Norms. I've had dangerous veal cutlets at the Copper Penny. Well what you get is a breaded salsbury steak in a shake-n-bake and topped with a provocative sauce of Velveeta and uh, half-n-half. Smothered with Campbell's tomato soup. See I have kinda of a uh...well I order my veal cutlet, Christ it left the plate and it walked down to the end of the counter. Waitress, ? she's wearing those rhinestone glasses with the little pearl thing clipped on the sweater. My veal cutlet come down, tried to beat the shit out of my cup of coffee. Coffee just wasn't strong enough to defend itself.

18 I counsel thee to buy of me gold refined in the fire, that thou may be made rich; and clothed in white raiment, so that the shame of thy nakedness not be uncovered; and anoint thine eyes with eyesalve, that thou may see. 19 As many as I love, I rebuke and chasten; be zealous therefore, and repent. 20 Behold, I stand at the door and call; if anyone hears my voice and opens the door, I will come into him and will sup with him, and he with me.

So I have murdered Sibyl Vane," said Dorian Gray, half to himself, "murdered her as surely as if I had cut her little throat with a knife. Yet the roses are not less lovely for all that. The birds sing just as happily in my garden. And to-night I am to dine with you, and then go on to the opera, and sup somewhere, I suppose, afterwards. How extraordinarily dramatic life is! If I had read all this in a book, Harry, I think I would have wept over it.

Mark raised his eyebrows, ‘you don't know the half of it,’ he further mumbled, more to himself than in reply to Frankie. ‘But listen up; because this isn’t about me anyway; this is about you, about how you need to sort it out, yeah? This is all about you getting yourself a girl, and settling down, right?’ Frankie offered up a wistful kind of sigh, supping his pint as those heavily suggestive words immediately grated: settle down and never settle up.

I've brought thee a sup o' tea, lass," he said. "Well you needn't, for you know I don't like it," she replied. "Drink it up, it'll pop thee off to sleep again." She accepted the tea. It pleased him to see her take it and sip it. "I'll back my life there's no sugar in," she said. "Yi - there's one big un," he replied, injured. "It's a wonder," she said sipping again. She had a winsome face when her hair was loose. He loved her to grumble at him in this manner.

bad political economy), on the settlement of that execution which had carried Mr Plornish to the Marshalsea College. Previous to his son-in-law's difficulties coming to that head, Old Nandy (he was always so called in his legal Retreat, but he was Old Mr Nandy among the Bleeding Hearts) had sat in a corner of the Plornish fireside, and taken his bite and sup out of the Plornish cupboard. He still hoped to resume that domestic position when Fortune should smile upon his son-in-law;

but Apollo wasted no time taking the spotlight. As soon as he’d tasted nectar from his baby bottle, he hopped out of his mother’s arms, stood on his own two feet, and grinned. “’Sup, folks?” he said. “My name’s Apollo, and I need a bow and arrows, stat! Also, a musical instrument would be good. Has anybody invented the lyre yet?” The goddesses looked at each other in confusion. Even the Olympians were not used to grinning babies who spoke in complete sentences and demanded weapons.

When a p-person dies, they g-go to the underworld where they’ll b-be judged on their lives and s-s-sent to either the Elysian F-Fields, which is like h-heaven, I sup-suppose. The river of for-forgetfulness, Lethe, where a soul d-drinks to forget their l-life, enabling them to be re-reborn. Or if a soul has l-lived a b-bad life, they’d be sent to T-Tartarus, which is like what y-you think of as Hell, the worst p-place p-possible. Hades r-rules over the whole thing, m-making sure it all g-goes r-right.

As then the Tulip for her morning sup Of Heav'nly Vintage from the soil looks up, Do you devoutly do the like, till Heav'n To Earth invert you — like an empty Cup. Perplext no more with Human or Divine, To-morrow's tangle to the winds resign, And lose your fingers in the tresses of The Cypress — slender Minister of Wine. And if the Wine you drink, the Lip you press End in what All begins and ends in — Yes; Think then you are To-day what Yesterday You were — To-morrow You shall not be less.

Astarte has come again, more powerful than before. She possesses me. She lies in wait for me. December 97 My cruelty has also returned: the cruelty which frightens me. It lies dormant for months, for years, and then all at once awakens, bursts forth and - once the crisis is over - leaves me in mortal terror of myself. Just now in the avenue of the Bois, I whipped my dog till he bled, and for nothing - for not coming immediately when I called! The poor animal was there before me, his spine arched, cowering close to the ground, with his great, almost human, eyes fixed on me... and his lamentable howling! It was as though he were waiting for the butcher! But it was as if a kind of drunkenness had possessed me. The more I struck out the more I wanted to strike; every shudder of that quivering flesh filled me with some incomprehensible ardour. A circle of onlookers formed around me, and I only stopped myself for the sake of my self-respect. Afterwards, I was ashamed. I am always ashamed of myself nowadays. The pulse of life has always filled me with a peculiar rage to destroy. When I think of two beings in love, I experience an agonising sensation; by virtue of some bizarre backlash, there is something which smothers and oppresses me, and I suffocate, to the point of anguish. Whenever I wake up in the middle of the night to the muted hubbub of bumps and voices which suddenly become perceptible in the dormant city - all the cries of sexual excitement and sensuality which are the nocturnal respiration of cities - I feel weak. They rise up around me, submerging me in a sluggish flux of embraces and a tide of spasms. A crushing weight presses down on my chest; a cold sweat breaks out on my brow and my heart is heavy - so heavy that I have to get up, run bare-foot and breathless, to my window, and open both shutters, trying desperately to breathe. What an atrocious sensation it is! It is as if two arms of steel bear down upon my shoulders and a kind of hunger hollows out my stomach, tearing apart my whole being! A hunger to exterminate love. Oh, those nights! The long hours I have spent at my window, bent over the immobile trees of the square and the paving-stones of the deserted street, on watch in the silence of the city, starting at the least noise! The nights I have passed, my heart hammering in anguish, wretchedly and impatiently waiting for my torment to consent to leave me, and for my desire to fold up the heavy wings which beat inside the walls of my being like the wings of some great fluttering bird! Oh, my cruel and interminable nights of impotent rebellion against the rutting of Paris abed: those nights when I would have liked to embrace all the bodies, to suck in all the breaths and sup all the mouths... those nights which would find me, in the morning, prostrate on the carpet, scratching it still with inert and ineffectual fingers... fingers which never know anything but emptiness, whose nails are still taut with the passion of murder twenty-four hours after the crises... nails which I will one day end up plunging into the satined flesh of a neck, and... It is quite clear, you see, that I am possessed by a demon... a demon which doctors would treat with some bromide or with all-healing sal ammoniac! As if medicines could ever be imagined to be effective against such evil!

Time after time, the villain in Hollywood films will turn out to be the 'evil corporation'. Far from undermining capitalist realism, this gestural anti-capitalism actually reinforces it. Take Disney/ Pixar's Wall-E (2008). The film shows an earth so despoiled that human beings are no longer capable of inhabiting it. We're left in no doubt that consumer capitalism and corporations - or rather one mega-corporation, Buy n Large - is responsible for this depredation; and when we see eventually see the human beings in offworld exile, they are infantile and obese, interacting via screen interfaces, carried around in large motorized chairs, and supping indeterminate slop from cups. What we have here is a vision of control and communication much as Jean Baudrillard understood it, in which subjugation no longer takes the form of a subordination to an extrinsic spectacle, but rather invites us to interact and participate … But this kind of irony feeds rather than challenges capitalist realism. A film like Wall-E exemplifies what Robert Pfaller has called 'interpassivity': the film performs our anti-capitalism for us, allowing us to continue to consume with impunity.

But the cat—the cat represents all vices of human nature. The cat is selfish, greedy, vain; the most a cat will do for its master is allow you to pet it. Not that a cat thinks of man as its master, no sir, it’s the other way around. Why a cat wouldn’t lift a paw in defense of its home and hearth but would likely as not sup on your flesh after the vagabonds killed you and violated your wife and daughter. Cats ain’t ever earned their keep but what they wanted to do on their own anyhow. I’ve seen too many mousers got to rot soon as they get even a hint of table scraps,” said Porter, with some venom. “Cats, bah!

HUNTING-SONG OF THE SEEONEE PACK As the dawn was breaking the Sambhur belled Once, twice, and again! And a doe leaped up—and a doe leaped up From the pond in the wood where the wild deer sup. This I, scouting alone, beheld, Once, twice, and again! As the dawn was breaking the Sambhur belled Once, twice, and again! And a wolf stole back—and a wolf stole back To carry the word to the waiting Pack; And we sought and we found and we bayed on his track Once, twice, and again! As the dawn was breaking the Wolf pack yelled Once, twice, and again! Feet in the jungle that leave no mark! Eyes that can see in the dark—the dark! Tongue—give tongue to it! Hark! O Hark! Once, twice, and again!

CLUNY” I am quite sure he thinks that I am God Since He is God on whom each one depends For life, and all things, that His bounty sends- Not quick to mind, but quicker far than I To Him whom God I know and. own: his eye, Deep brown and liquid, watches for my nod: He is more patient underneath the rod Than I, when God His wise corrections sends. He looks love at me, deep as words e’er spake And from me never crumb or sup will take But he wags thanks with his most vocal tail; And when some crashing noise wakes all his fear He is content and quiet if I’m near, Secure that my protection will prevail; So, faithful, mindful, thankful, trustful, he Tells me what I unto my God should be. -BISHOP DOANE

Now the wind, which sings and weeps, Down the dark road swoops and leaps. Crow’s wings ripping through the clouds Tear the heavens into shrouds. Naked tree with shaking boughs Black and dreadful mops and mows. Morgan the Fairy sings and sighs, Morgan sings and Morgan cries, Morgan moans and Morgan weeps, Down the dark road swoops and leaps And within his dwelling creeps Morgan the Fairy’s icy breath Bring him to dole and death. Make him drink from your black cup, Wine of mulberry make him sup. So his pain may longer be, Long his spirit’s agony. Fill his clothes with biting lice, Curse his horse with stinging flies, Crack his bones until he dies. Strike his nerves with mortal cold Rot his flesh with creeping mould So his pain may longer be, Long his spirit’s agony And his body maggot’s fee.

I have seen elsewhere houses in ruins, and statues both of gods and men: these are men still. 'Tis all true; and yet, for all that, I cannot so often revisit the tomb of that so great and so puissant city,—[Rome]— that I do not admire and reverence it. The care of the dead is recommended to us; now, I have been bred up from my infancy with these dead; I had knowledge of the affairs of Rome long before I had any of those of my own house; I knew the Capitol and its plan before I knew the Louvre, and the Tiber before I knew the Seine..... .... Finding myself of no use to this age, I throw myself back upon that other, and am so enamoured of it, that the free, just, and flourishing state of that ancient Rome (for I neither love it in its birth nor its old age) interests and impassionates me; and therefore I cannot so often revisit the sites of their streets and houses, and those ruins profound even to the Antipodes, that I am not interested in them. Is it by nature, or through error of fancy, that the sight of places which we know to have been frequented and inhabited by persons whose memories are recommended in story, moves us in some sort more than to hear a recital of their—acts or to read their writings? It pleases me to consider their face, bearing, and vestments: I pronounce those great names betwixt my teeth, and make them ring in my ears: Of things that are in some part great and admirable, I admire even the common parts: I could wish to see them in familiar relations, walk, and sup. It were ingratitude to contemn the relics and images of so many worthy and valiant men as I have seen live and die, and who, by their example, give us so many good instructions, knew we how to follow them. And, moreover, this very Rome that we now see, deserves to be beloved.

The Temperance (XIV) Card “Highway 17 in Texas: we stop to watch buzzards supping on a roadkill porcupine. The mountains are a Persian rug of emerald and brown, wolfish clouds gathering rain. The towns stack up like a tarot deck. A row of Mexican women stand at clotheslines, shake the static from dresses. The fortune you believe is the one you'll get. Eres muy sexy, says the wrinkled man at the gas station. Eres divina. The jade cottonwoods speak of flooding; the yucca tattle on the south. You might say this about exile, mountains eroded by six hundred years of women's feet, the heavy press from babies and water buckets. Forty miles south, mothers find their daughters' bodies in boxes. The dusk is a murder of magenta and indigo against the black land, as monstrously beautiful as a rape tree. As we drive, a brown woman names the dying plants. She reads the cacti like an open palm.

In the lower classes of the state, there also are men who, from pride and from reasons similar to those of the nobility, prefer to live in celibacy and to live on the little that they have, rather than settle down in family life. But most of them would gladly set up a family if they could count on sup. porting their family as they wish. They would consider it an injustice to their children if they brought them up only to fall into a lower class than themselves. Only a few men in a state avoid marriage because of a pure libertine spirit. All the lower classes wish to live and raise children who can live at least like themselves. When laborers and artisans do not marry, it is because they wait until they save enough to enable them to set up a household or to find some young woman who brings a little capital for that purpose. Every day, they see others like themselves who, for lack of such precautions, start a family and fall into the most frightful poverty, being obliged to deprive themselves of their own food in order to nourish their children.

Yo, Y.T.," Roadkill says, " 'sup?" "'Sup with you?" "Surfing the Tura. 'Sup with you?" "Maxing The Clink." "Whoa! Who popped you?" "MetaCops. Affixed me to the gate of White Columns with a loogie gun." "Whoa, how very! When you leaving?" "Soon. Can you swing by and give me a hand?" "What do you mean?" Men. "You know, give me a hand. You're my boyfriend," she says, speaking very simply and plainly. "If I get popped, you're supposed to come around and help bust me out." Isn't everyone supposed to know this stuff? Don't parents teach their kids anything anymore? "Well, uh, where are you?" "Buy 'n' Fly number 501,762." "I'm on my way to Bernie with a super-ultra." As in San Bernardino. As in super-ultra-high-priority delivery. As in, you're out of luck. "Okay, thanks for nothing." "Awwww," he begins. "Surfing safety," Y.T. says, in the traditional sarcastic sign off. "Keep breathing," Roadkill says. The roaring noise snaps off. What a jerk. Next date, he's really going to have to grovel. But in the meantime, there's one other person who owes her one. The only problem is that he might be a spaz. But it's worth a try.

Ah!" said the doctor, in his most complacent manner, "here is the opportunity I have long been waiting for. I have often desired to test and taste the indian mode of cooking. What do you suppose this is?" holding up the dripping morsel. Unable to obtain the desired information, the doctor, whose naturally good appetite had been sensibly sharpened by his recent exercise á la quadrupède, set to with a will and ate heartily of the mysterious contents of the kettle. "What can this be?" again inquired the doctor. He was only satisfied on one point, that it was delicious - a dish fit for a king. Just then Gurrier, the half-breed, entered the lodge. He could solve the mystery, having spent years among the Indians. To him the doctor appealed for information. Fishing out a huge piece and attacking it with the voracity of a hungry wolf, he was not long in determining what the doctor had supped so heartily upon. His first words settled the mystery: "Why this is dog." I will not attempt to repeat the few but emphatic words uttered by the heartedly disgusted member of the medical fraternity as he rushed from the lodge.

Mr Plornish to the Marshalsea College. Previous to his son-in-law's difficulties coming to that head, Old Nandy (he was always so called in his legal Retreat, but he was Old Mr Nandy among the Bleeding Hearts) had sat in a corner of the Plornish fireside, and taken his bite and sup out of the Plornish cupboard. He still hoped to resume that domestic position when Fortune should smile upon his son-in-law; in the meantime, while she preserved an immovable countenance, he was, and resolved to remain, one of these little old men in a grove of little old men with a community of flavour. But no poverty in him, and no coat on him that never was the mode, and no Old Men's Ward for his dwelling-place, could quench his daughter's admiration. Mrs Plornish was as proud of her father's talents as she could possibly have been if they had made him Lord Chancellor. She had as firm a belief in the sweetness and propriety of his manners as she could possibly have had if he had been Lord Chamberlain. The poor little old man knew some pale and vapid little songs, long out of date, about Chloe, and Phyllis, and Strephon being wounded by the son of Venus; and for Mrs Plornish

Most living things are small and easily overlooked. In practical terms, this is not always a bad thing. You might not slumber quite so contentedly if you were aware that your mattress is home to perhaps two million microscopic mites, which come out in the wee hours to sup on your sebaceous oils and feast on all those lovely, crunchy flakes of skin that you shed as you doze and toss. Your pillow alone may be home to forty thousand of them. (To them your head is just one large oily bon-bon.) And don’t think a clean pillowcase will make a difference. To something on the scale of bed mites, the weave of the tightest human fabric looks like ship’s rigging. Indeed, if your pillow is six years old—which is apparently about the average age for a pillow—it has been estimated that one-tenth of its weight will be made up of “sloughed skin, living mites, dead mites and mite dung,” to quote the man who did the measuring, Dr. John Maunder of the British Medical Entomology Center. (But at least they are your mites. Think of what you snuggle up with each time you climb into a motel bed.)‡ These mites have been with us since time immemorial, but they weren’t discovered until 1965.

You are clever man, friend John; you reason well, and your wit is bold; but you are too prejudiced. You do not let your eyes see nor your ears hear, and that which is outside your daily life is not of account to you. Do you not think that there are things which you cannot understand, and yet which are: that some people see things that others cannot? But there are things old and new which must not be contemplate by men's eyes, because they know-or think they know-some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain. But yet we see around us every day the growth of new beliefs, which think themselves new, and which are yet but the old, which pretend to be young-like the fine ladies at the opera. I sup-pose now you do not believe in corporeal transference. No? Nor in materialization. No? Nor in astral bodies. No? Nor in the reading of thought. No? Nor in hypnotism-' 'Yes,' I said. 'Charcot has proved that pretty well.' He smiled as he went on: 'Then you are satisfied as to it. Yes? And of course then you understand how it act, and can follow the mind of the great Charcot-alas that he is no more!-into the very soul of the patient that he influence. No? Then, friend John, am I to take it that you simply accept fact, and are satisfied to let from premise to conclusion be a blank? No? Then tell me for I am stu-dent of the brain-how you accept the hypnotism and reject the thought-reading. Let me tell you, my friend, that there are things done to-day in electrical science which would have been deemed unholy by the very men who discovered electricity-who would themselves not so long before have been burned as wizards. There are always mysteries in life. Why was it that Methuselah lived nine hundred years, and "Old Parr" one hundred and sixty-nine, and yet that poor Lucy, with four men's blood in her poor veins, could not live even one day! For, had she lived one more day, we could have save her. Do you know all the mystery of life and death? Do you know the altogether of comparative anatomy, and can say wherefore the qualities of brutes are in some men, and not in others? Can you tell me why, when other spiders die small and soon, that one great spider lived for centuries in the tower of the old Spanish church and grew and grew, till, on descending, he could drink the oil of all the church lamps? Can you tell me why in the Pampas, ay and elsewhere, there are bats that come at night and open the veins of cattle and horses and suck dry their veins; how in some islands of the Western seas there are bats which hang on the trees all day, that those who have seen describe as like giant nuts or pods, and that when the sailors sleep on the deck, because that it is hot, flit down on them, and then and then in the morning are found dead men, white as even Miss Lucy was?

Despite Imbry's demurrals, Ghyll never missed an opportunity to expound on his creed, and was now again launched upon a lecture. "Life, after all," he said, "is but a succession of greater and lesser probabilities—a melange of maybes, as the Grand Prognosticator so aptly put it. Look at you, here in the supposed security of Bolly's Snug, supping and swilling with nary a care. Yet can you deny that a fragment of some asteroid, shattered in a collision far out in thither space back when humankind was still adrip with the primordial slime, having spent millions of years looming toward us, might now, its moment come, lance down through the atmosphere at immense speed and obliterate you where you stand?" "I do not deny the possibility," said Imbry. "I say that the likelihood is remote." "Yet still it exists! And if we couple that existence to a divine appetite for upsetting mortal plans—" "I can think of other, less far-fetched scenarios that might lead to the obliteration of someone in this room," said the thief. He accompanied the remark with an unwinking stare that ought to have caused Ghyll to stop to consider that, though Imbry was so corpulent as to be almost spherical, he was capable of sudden and conclusive acts of violence. And that consideration would have led, in turn, to a change of subject. But the Computant was too deeply set in his philosophy to take note of how others responded to it, and continued to discourse on abstruse concerns.

with his daughter.” “Incest?” Rainie looked at Quincy incredulously. “Jesus, SupSpAg, how do you sleep with that mind?” “I can’t be sure,” Quincy said modestly, “but it has all the classic signs. Domineering father alone with his young daughter for the first thirteen years of her life. Seems very doting on the outside. I’m sure if you conducted further interviews you’d find plenty of neighbors and teachers telling you how ‘close’ Mr. Avalon and his daughter were. How ‘involved’ he was in her life. But then she hits puberty and the jig is up. To continue risks pregnancy, plus she’s starting to get a woman’s body, and many of these men aren’t interested in that. So Mr. Avalon goes ahead and takes a wife, some poor, passive woman to serve as window dressing and help him appear suitable to the outside world. Now he clings to the fantasy of what he once had. And protects it jealously.” “Does Mr. Avalon have access to a computer?” Rainie asked Luke. “In his office.” She turned to Quincy. “If Mr. Avalon was involved with his daughter, would he have problems with her relationship with VanderZanden?” “He’ll have problems with any of her relationships. In his mind, she’s his.” “That’s it then. He found out, got angry—” “And got an alibi,” Luke interrupted flatly. They looked at him sharply. He was nearly apologetic. “I tried, Rainie. I stayed in town till eleven last night trying to break this guy’s story. I’ve probably pissed off every blue blood in the city and it still holds. Mr. Avalon was in a business meeting all day Tuesday. His secretary swears

Theirs was a human evil, a product of their own flawed natures. Faulty genetics might have played a part in what they became, or childhood abuse. Tiny blood vessels in the brain corrupting, or little neurons misfiring, could have contributed to their debased natures. But free will also played a part, for I did not doubt that a time came for most of those men and women when they stood over another human being and held a life in the palms of their hands, a fragile thing glowing hesitantly, beating furiously its claim upon the world, and made a decision to snuff it out, to ignore the cries and whimpers and the slow, descending cadence of the final breaths, until at last the blood stopped pumping and instead flowed slowly from the wounds, pooling around them and reflecting their faces in its deep, sticky redness. It was there that the true evil lay, in the moment between thought and action, between intent and commission, when for a fleeting instant there was still the possibility that one might turn away and refuse to appease the dark, gaping desire within. Perhaps it was in this moment that human wretchedness encountered something worse, something deeper and older that was both familiar in the resonance that it found within our souls, yet alien in its nature and its antiquity, an evil that predated our own and dwarfed it with its magnitude. There are as many forms of evil in the world as there are men to commit them, and its gradations are near infinite, but it may be that, in truth, it all draws from the same deep well, and there are beings that have supped from it for far longer than any of us could ever imagine.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

Military officers destitute of military knowledge; naval officers with no idea of a ship; civil officers without a notion of affairs; brazen ecclesiastics, of the worst world worldly, with sensual eyes, loose tongues, and looser lives; all totally unfit for their several callings, all lying horribly in pretending to belong to them, but all nearly or remotely of the order of Monseigneur, and therefore foisted on all public employments from which anything was to be got; these were to be told off by the score and the score. People not immediately connected with Monseigneur or the State, yet equally unconnected with anything that was real, or with lives passed in travelling by any straight road to any true earthly end, were no less abundant. Doctors who made great fortunes out of dainty remedies for imaginary disorders that never existed, smiled upon their courtly patients in the ante-chambers of Monseigneur. Projectors who had discovered every kind of remedy for the little evils with which the State was touched, except the remedy of setting to work in earnest to root out a single sin, poured their distracting babble into any ears they could lay hold of, at the reception of Monseigneur. Unbelieving Philosophers who were remodelling the world with words, and making card-towers of Babel to scale the skies with, talked with Unbelieving Chemists who had an eye on the transmutation of metals, at this wonderful gathering accumulated by Monseigneur. Exquisite gentlemen of the finest breeding, which was at that remarkable time—and has been since—to be known by its fruits of indifference to every natural subject of human interest, were in the most exemplary state of exhaustion, at the hotel of Monseigneur. Such homes had these various notabilities left behind them in the fine world of Paris, that the spies among the assembled devotees of Monseigneur—forming a goodly half of the polite company—would have found it hard to discover among the angels of that sphere one solitary wife, who, in her manners and appearance, owned to being a Mother. Indeed, except for the mere act of bringing a troublesome creature into this world—which does not go far towards the realisation of the name of mother—there was no such thing known to the fashion. Peasant women kept the unfashionable babies close, and brought them up, and charming grandmammas of sixty dressed and supped as at twenty.

Tapi aku bahagia waktu kalian, anak-anak, semakin dewasa. Bahkan waktu aku sibuk bukan main sehingga tidak sempat membetulkan ikatan handuk di kepalaku, kalau melihat kalian duduk di seputar meja, sambil makan dan membunyikan sendok dengan berisik di mangkuk-mangkuk, rasanya tidak ada lagi yang kuinginkan di dunia ini. Kalian semua begitu gampang. Kalian makan dengan lahap walau aku hanya membuat sayur labu dan kacang yang sederhana, dan wajah kalian berseri-seri kalau aku mengukus ikan sesekali.... Kalian semua makan banyak sekali waktu sedang tumbuh. Kadang-kadang aku khawatir. Kalau aku meninggalkan panci berisi kentang rebus untuk camilan kalian sepulang sekolah, pancinya akan kosong waktu aku pulang. Ada kalanya aku bisa melihat beras di pedaringan mulai berkurang setiap hari, dan ada kalanya pedaringan itu kosong sama sekali. Kalau aku turun ke gudang bawah tanah untuk mengambil beras buat makan malam, lalu cedokanku menggerus dasar pedaringan, aku pun terkesiap; Anak-anakku mau diberi makan apa besok pagi? Jadi, pada masa-masa itu masalahnya bukan aku suka atau tidak suka berada di dapur. Kalau aku menanak nasi sepanci besar dan membuat sup di panci yang lebih kecil, aku tidak memikirkan betapa capeknya aku. Aku hanya merasa senang karena semua makanan itu untuk mengenyangkan anak-anakku. Yah, barangkali kau tidak bisa membayangkannya, tapi pada masa itu kita selalu cemas kalau-kalau kita kehabisan makanan. Kita semua seperti itu. Yang paling penting adalah makan dan bertahan hidup.

When, in Being and Time,Heidegger insists that death is the onlyevent which cannot be taken over by another subject for me—an-other cannot die for me, in my place—the obvious counterexampleis Christ himself: did he not, in the extreme gesture of interpassiv-ity, take over for us the ultimate passive experience of dying? Christdies so that we are given a chance to live forever....The problemhere is not only that, obviously, we don’tlive forever (the answer tothis is that it is the Holy Spirit, the community of believers, whichlives forever), but the subjective status of Christ: when he was dyingon the Cross, did he know about his Resurrection-to-come? If he didthen it was all a game, the supreme divine comedy, since Christ knewhis suffering was just a spectacle with a guaranteed good outcome—in short, Christ was faking despair in his “Father, why hast thou for-saken me?” If he didn’t, then in what precise sense was Christ (also)divine? Did God the Father limit the scope of knowledge of Christ’smind to that of a common human consciousness, so that Christ ac-tually thought he was dying abandoned by his father? Was Christ, ineffect, occupying the position of the son in the wonderful joke aboutthe rabbi who turns in despair to God, asking Him what he shoulddo with his bad son, who has deeply disappointed him; God calmlyanswers: “Do the same as I did: write a new testament!”What is crucial here is the radical ambiguity of the term “the faithof Jesus Christ,” which can be read as subjective or objectivegenitive: it can be either “the faith ofChrist” or “the faith / of us, be-lievers / inChrist.” Either we are redeemed because of Christ’s purefaith, or we are redeemed by our faith in Christ, if and insofar as webelieve in him. Perhaps there is a way to read the two meanings to-gether: what we are called to believe in is not Christ’s divinity as suchbut, rather, his faith, his sinless purity. What Christianity proposes isthe figure of Christ as our subject supposed to believe:in our ordinary lives,we never truly believe, but we can at least have the consolation thatthere is One who truly believes (the function of what Lacan, in hisseminar Encore,called y’a de l’un).The final twist here, however, is thaton the Cross, Christ himself has to suspend his belief momentarily.So maybe, at a deeper level, Christ is, rather, our (believers’) subject supposed NOTto believe: it is not our belief we transpose onto others, but,rather, our disbelief itself. Instead of doubting, mocking, and ques-tioning things while believing through the Other, we can also trans-pose onto the Other the nagging doubt, thus regaining the abilityto believe. (And is there not, in exactly the same way, also the func-tion of the subject supposed not to know? Ta ke little children who are sup-posed not to know the “facts of life,” and whose blessed ignorancewe, knowing adults, are supposed to protect by shielding them frombrutal reality; or the wife who is supposed not to know about herhusband’s secret affair, and willingly plays this role even if she re-ally knows all about it, like the young wife in The Age of Innocence;or, inacademia, the role we assume when we ask someone: “OK, I’ll pre-tend I don’t know anything about this topic—try to explain it to mefrom scratch!”) And, perhaps, the true communion with Christ, thetrue imitatio Christi,is to participate in Christ’s doubt and disbelief.There are two main interpretations of how Christ’s death dealswith sin: sacrificial and participatory.4In the first one, we humansare guilty of sin, the consequence of which is death; however, Godpresented Christ, the sinless one, as a sacrifice to die in our place—through the shedding of his blood, we may be forgiven and freedfrom condemnation. In the second one, human beings lived “inAdam,” in the sphere of sinful humanity, under the reign of sin anddeath. Christ became a human being, sharing the fate of those “inAdam” to the end (dying on the Cross), but...

Like everybody else, Guy had little appetite for the big bad news. Like everybody else, he had supped full of horrors, over breakfast, day after day, until he was numb with it, stupid with it, and his daily paper went unread.

sometimes a kind of glory light sup in the mind of a man.

When you sup with the devil . . . use a long spoon”?

I would rather sup on my own entrails than break bread with you,” Jorundyr said.

Dany had no wish to reduce King’s Landing to a blackened ruin full of unquiet ghosts. She had supped enough on tears.

THE PUDDOCK A puddock sat by the lochan's brim, An he thought there was never a puddock like him. he sat on his hurdies, he waggled his legs, An cockit his heid as he glowered through the seggs. The biggsy wee cratur was feelin that prood, He gapit his mou an he croakit oot lood: 'Gin ye'd a like tae see a richt puddock,' quo he, 'Ye'll never, I'll sweer, get a better nor me. I've femlies an wives an a weel-plenished hame, Wi drink for my thrapple an meat for my wame. The lasses aye thocht me a fine strappin chiel, An I ken I'm a rale bonny singer as weel. I'm nae gaun tae blaw, but th' truth I maun tell - I believe I'm the verra McPuddock himsel.'... A heron was hungry an needin tae sup, Sae he nabbit th' puddock an gollupt him up; Syne runkled his feathers: 'A peer thing,' quo he, 'But - puddocks is nae fat they eesed tae be.

The Wine Have you tasted the wine of life? Yes, my Lord, both red and white. Have you supped with tears and strife? Yes, my Lord, both red and white.

My wine Don’t sip like birds pecking at dust; plunge into it, sup it, soak in it, revel in its sensual nature. (Savour this succulence.) Succulent satisfaction.

The curious enchantment of learning how he was to be called had worked its own spell. Yet the smoke in the iron bowl was dissolving her thoughts, and the room was floating up over Cold Crag, and she with it. Dasyel, her mind whispered to her, half asleep, the painless mouth supping so gently, gently. She began to imagine that the little grey witch was her child at her breast; perhaps, too, his child, something loved and vulnerable, seeking nourishment, which she gave gladly and without regret…She had an urge to stroke Barbayat’s mossy head.

Conversely if you think that you are blessed, lucky, always fall on your feet, are chosen for success, are destined to bathe in champagne (what a waste) and sup the nectar of the gods, then it will be so. You must just think it clearly and with conviction.

One of Rev. McGready’s sermons, entitled “A Sacramental Meditation,” was based upon Genesis 28:17—“How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” This sermon can perhaps begin to give us an understanding of the intensity that led to such extreme reactions. The points of this sermon resemble some that Edwards made in his famous sermon “Sinners in the Hands of an Angry God”: 1)A sacramental table is a dreadful place; for God is there. 2)A sacramental table is a dreadful place, because it is a striking exhibition of the most important transaction ever witnessed by men or angels, vis. the redemption of guilty sinners by the bitter agonies, bloody sufferings and dying groans of the incarnate God. 3)A sacramental table is a dreadful place; for the Holy One of Israel here confers and sups with pardoned rebels. 4)A sacramental table is a dreadful place; for here heaven is brought down to earth.316

The Ballad of Philippe Petit —for the world's greatest rope dancer Philippe Petit hangs his high wire in the third eye of God, fills the dull air with blue fire, all alone on the big city street, Little Phillip, Philippe Petit. Philippe Petit, high priest of daring, feels wind pulse in his feet, flying high on his mystical string, between tall towers above the street. Little Phillip, Philippe Petit. Little Phillip by the Golden Fleece, making Seventh Avenue sing. He draws a magic circle of chalk, rides his cycle around in a ring, Little Phillip, Philippe Petit. Little Phillip, clown gargoyle, spewing light on the grey street, rope dances twirling sticks of fire, bright sparkle of the dark street, Little Phillip, Philippe Petit. Philippe Petit juggles fire and balls, winks at Zeus, laughs at Mars, pulls Newton's beard, sups with God, cycling his way from heaven to street. Little Phillip, Philippe Petit. Little Phillip, when we get there, you'll surely be on high, juggling molecules for your maker on the wide streets of the sky, Little Phillip, Philippe Petit. Philippe Petit, The King of Heaven has a brilliant little fool juggling fire at his footstool. A light on the dark city street, A light, a light, Philippe Petit.

Normality for me was not a brooding monolith or eerie hummock but a cosy beechwood or a meadow with horses in it or, to my slight embarrassment, the residential streets around town. There you could see into people's back gardens and glimpse their messy kitchens or sitting rooms; I'd walk there incessantly, supping on homely ordinariness.

Eat from the trough and sup with the pigs.

They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity of the sand.

Dys­func­tional friend­ships. Those boys are nice, but they don’t re­ally talk to each other or sup­port each other. They just get drunk and take the piss out of each other. Some­times I felt like I was the only way he could ac­cess his emo­tions, which was too much pres­sure on me.

Sup, Bro?” I questioned, gawking at Mandisa’s window. “You didn’t get my calls?” “What calls?” Hakim queried, halting short of the chair. He checked his pants pocket, and I bobbed, peering at the trails of prints in the snow. “Oh, damn, Bro! My bad…it’s been on vibrate. I didn’t even feel it, I guess.” “You were probably too busy with your pants down,” I snickered to myself. Obviously, He was doing HIM…didn’t waste any time, either…I see you… “Where’s Queen?

Where Storms Nest by Stewart Stafford Time's arrow has left its quiver, And mortal men denied a sliver, Of sweet-faced solace or settled debt, Surrendering all to sweeping death. Beware the vixen with the perished pup, Of merciless slight and sacrilegious sup, Of mother's milk and witches' brew, Curdling infamy and death's-head stew. The trap is sprung, the rider unseated, A mourning procession for the defeated, A great wrong sits on the anointed throne, She is Queen Bee and you, but a drone. From a spider's web veil, she does regard, Hateful glances from black heart's shard, Envenomed nature of poisonous Man, The scorpion's strike of a foul plan. After seeking power and blood and lust, Remorse a late guest to a dagger's thrust, The vulture shrieks to the globe's outer rim, That Man's ambition is a Hell to him. © Stewart Stafford, 2022. All rights reserved.

The Devil, I shall leave strictly alone. The association between him and me in the public mind has gone quite as far as I wish; in some quarters it has reached the level of confusion, if not of identification. I begin to realize the truth of the adage that he who sups with that formidable host needs a long spoon.

WHAT TO DO WITH YOUR PAST Serve it with lemons and curdled milk with shortbread biscuits make the day gray spots of rain. Make a quilt out of the villains crochet the heroes together in a hat Wear the hat. Use the quilt as a picnic blanket. Bring your friends. Watch the squirrels be tiny monkeys dare-deviling the trees. Exclaim things! Each lemon, sup of tea, cookie is a bite into the future / will digest, exit, and swim. Digest. Exit. Swim. Drink the curdled milk and get sick watch your friends clean up hold your hair back / hat on hand you a tissue. When you wash the vomit out of the villainous quilt each time it gets weaker Picnic often.

He stuck his hand out. “I’m Liam.” I went to slide my hand in his, but before we connected, iron bars banded around my middle from behind and hot lips touched the curve of my neck. Liam’s pretty blue eyes rounded, and his hand fell in a heavy fist on the counter. “Hey. Bash. S’up?” Sebastian’s chest rumbled against my back. “Just checking in on my girl. We had a late night, so I was thinking she might be tired.” He rubbed his nose along my cheek. “How’re you doing, baby?

Six key themes The real reset has gone much deeper and encompasses six key themes, all of which are linked: 1) The shift from a push system, based on producer dominance, oligopolistic competition, limited supply and restricted access, to a pull system driven by consumer dominance, near-perfect competition, perfect knowledge and ubiquitous access to goods. 2) The change from mass marketing, based on a few research and segmentation studies, to personalized marketing, based on individual customer data. 3) The realization that the e-commerce revolution and the communications revolution (social media, user reviews, influencers, etc.) has broken the traditional supply chain, with its multiple players – manufacturers, branded wholesalers and retailers – all supping from the margin cup and adding their mark-ups to prices, and replaced it with a shorter and more direct route to market. 5) The realization that the stores channel was not the only, or even best, way of moving goods from factories to consumers. Indeed, that it was inferior to the e-commerce channel in many respects as a pure goods-transmission mechanism. 6) That putting the consumer at the heart of the business model required seeing the different channels as the consumer saw them – not competing, but complementary to each other. 7) That based on this, the traditional model of the store, as a ‘warehouse’ piled high with stock and with just a narrow fringe of branding and customer service on top, was obsolete and that only a ruthless attention to the remaining added value of physical stores could ensure their continued relevance and survival.

We all walk with God, but those who sup on greed and injustice share their table with the devil.

Steve Van Ert, a dedicated high school teacher, extends his passion beyond the classroom. This multifaceted individual not only imparts knowledge but also revels in diverse interests. From cooking up camping feasts to mastering the art of surfing and SUP boarding, Steve's pursuits include gardening, family card games, and cherishing moments with his kids and grandkids.

it's always very easy to declare that other people are idiots, but only if you for- get how idiotically difficult being human is. Especially if you have other people you're trying to be a reasonably good human being for. Because there's such an unbelievable amount that we're all supposed to be able to cope with these days. You're sup- posed to have a job, and somewhere to live, and a family, and you're supposed to pay taxes.... Some of us never manage to get the chaos under control, so our lives simply carry on, the world spinning through space at two million miles an hour while we bounce about on its surface like so many lost socks. We're not in control. So we learn to pretend, all the time, about our jobs and our marriages and our children and every- thing else. We pretend we're normal, that we're reasonably well educated, that we understand 'amortization levels' and inflation rates'.

And he said... ...do not overcook your goose otherwise people will sup on your shadow.

Sup

Leave everything and follow me,' Christ is sup- posed to have said; the commandment is infinite, it demands a new humanity. Enigmatic and naked. It sweeps away the grandeurs of the world. One kind of poverty destroys, another exalts. There is a great mystery in that: to love the poor means to love baneful poverty, to stop despising it. It means to love mankind. For man is poor. Irremediably. We are poverty, buffeted between desire and disgust.

This is my gift to you and your reward, Tom Mulligan, maker of ballads and journeyman worker in fine tales. 'Tis more than your wish was. Nayther you nor anyone who sits at your table, through all your life, will ever want a bite to ate or a sup to dhrink, nor yet a silver shilling to cheer him on his way. Good luck to all here and goodbye!" Even as they looked at the King he was gone, vanished like a light that's blown out-and they never saw him more. But the news spread. Musicianers, poets, and story-tellers, and jayniouses flocked to the ballad maker's cabin from all over Ireland. Any fine day in the year one might see them gather in dozen knots before his door and into as many little crowds about the stable. In each crowd, from morning till night, there was a chune being played, a ballad sung, or a story being tould. Always one could find there blacksmiths, schoolmasters, and tinkers, and all trades, but the greater number be far, av coorse, were beggarmen. Nor is that same to be wondhered at, bekase every jaynious, if he had his own way and could folly his own heart's desire'd start to-morrow at daybreak with the beggarman's staff and bag. But wherever they came from, and whatever their station, Tom Mulligan stumped on his wooden leg from crowd to crowd, the jovial, happy master of them all.

So his nerves were set on high before he walked in. When he opened the door, scanned the room, he quickly spotted what was his. Flirting heavily at the bar. And obviously waiting and watching for Prophet, since he waved happily to him. Seemed like Tom’s hurt and anger over last night’s admissions had faded away somewhat easily. Too easily. And Prophet wasn’t fooled, but he was pissed that Tom would try to fool him to get him pissed. Because really, Tom was here, the place that was literally the whole source of the fight. And even though it was more of a symbol of a bigger issue, it was still fucking weird being here with Tom, because this wasn’t a place he associated with Tom. He wouldn’t do this with Tom—not in a club, anyway, and not even in a private room. And Tom wouldn’t want it here, either. Having Tom here was . . . Prophet didn’t know how to explain it. Because Tom and Mal needed a lot of the same things, but they weren’t the same. No way. “Hey baby. Looking for a daddy?” Prophet looked up at a big man wearing full leathers. A definite bear. Handsome too. “Saw you here a couple of weeks ago. I’m Ray.” “Yeah?” Prophet had two options here, and the one that’d piss Tom off the most won. “Why don’t you buy me a drink, Ray?” He was a quick three shots in when a hand clasped on the back of his neck. Normally, the urge to grab it, twist it, and slam whoever it was to the bar would hit him immediately. But this place was all about touching. Besides, Prophet knew that touch. “S’up Tom?” Tom moved beside him, eyes narrowed. “What’re you doing?” “You said to come for a drink.” Prophet held up another shot. “’S’what I’m doing. With Ray.

Among the most prominent under-the-tree drinkers were a pair of characters named Red and Clarence. They were two of the biggest drinking carousers around, but when the spirit hit them, they could get very religious. Once Red had decided he had received the “gift of tongues,” a common practice in our Pentecostal church. He went to church a few times and would, on impulse, stand up and go into seemingly meaningless strings of syllables, to which the believers would respond with “Bless him, Lord.” The story is that one day Red and Clarence were downtown in a truck belonging to one of them, and Red looked out the window and was reading a sign, somewhat haltingly. “E-CON-O-MY-AU-TO-SUP-PLY, Economy Auto Supply,” Red sputtered, to which Clarence, assuming his friend had gone into “tongues,” quickly came back with, “Bless him, Lord.” That story circulated through the ranks of the church membership and was the source of great laughter for a time around the Parton household. It became something of a running joke that would crop up whenever anybody said anything that could be mistaken for “tongues.” Sunday morning, getting ready for church, a brother would say, “Come tie my bow tie,” and some smart-aleck sibling would shout, “Bless him, Lord,” and the rest of us would join in, all pretending to be caught up in the spirit.

He had to deal where and when he could. If that meant supping with the devil, then all he could do was pass the port.

Do not give in to the fear. Sup from it, draw strength from it. Then vanquish it.

Pat turned away with a shiver. The peace of the old kitchen was in delightful contrast to the storm outside. The stove was glowing clear red in the dusk. Thursday was coiled up under it, thinking this was how things should be. It was so nice to be in this bright, warm room, supping Judy’s hot pea soup and watching the reflection of the kitchen outside through the window. Pat loved to do that. It looked so uncanny and witchlike…so real yet so unreal…with Judy apparently calmly setting bread under the thrashing maple by the well.

My good friend grows weary. Will we stop to rest soon?” “Yes.” “Your good friend is tired, too.” She glanced sideways at the stallion he rode, an almost exact replica of her own. “Can I ask something?” Hunter’s mouth lifted at one corner. “If I say no, you will be silent?” “Are you saying I talk too much?” Loretta hesitated, realizing it was true. Silence had been her prison for far too long. And while she had the chance, she hungered to learn all she could about him--to put her ghosts to rest. “I was just wondering, of these two horses, why did you choose that one as your good friend? Is he superior to this one in some way?” “Sup-ear-ee-or?” “Better.” “Not better. He has a crooked front hoof, like my good friend who is dead.” He paused and seemed to search for the right words. “He is his face on the water, no? How is it you say this?” Loretta leaned sideways to see the stallion’s tracks. His right front hoof left a notched-crescent print in the dust. “Reflection?” “Yes, he is his reflection.” “The spittin’ image of--What was your dead friend’s name?” “It is not to be spoken. He is dead, no? To say his name would not show respect. What is this to do with spit?” “It’s just a saying. When someone or something looks just like something else, it’s called a spittin’ image.

I was just wondering, of these two horses, why did you choose that one as your good friend? Is he superior to this one in some way?” “Sup-ear-ee-or?” “Better.” “Not better. He has a crooked front hoof, like my good friend who is dead.” He paused and seemed to search for the right words. “He is his face on the water, no? How is it you say this?” Loretta leaned sideways to see the stallion’s tracks. His right front hoof left a notched-crescent print in the dust. “Reflection?” “Yes, he is his reflection.” “The spittin’ image of--What was your dead friend’s name?” “It is not to be spoken. He is dead, no? To say his name would not show respect. What is this to do with spit?” “It’s just a saying. When someone or something looks just like something else, it’s called a spittin’ image. I don’t know why.” “You do not know, but you say the words? The words from your mouth say who you are, Blue Eyes. I make a lie; I am an easop, storyteller. I speak hate; my heart burns with hate. The People do not make talk if they do not know the words. If it is spoken, it must be. A man is what he speaks. This is not so with the tosi tivo?” Loretta shrugged and bit back a smile. “I seriously doubt I’ll become spit. It’s just something everyone says.” “You will learn the meaning of this spit image, no? And say it to me. When we meet again?

i luv ma chiKEn

When Tyler got to my apartment, he looked disappointed. Scowling and shaking his head, he said, “What are you wearing?” I had on a red T-shirt that said “Sup” on it and black jeans. “I like this shirt. What’s wrong with it?” “Don’t you have any shirts that don’t have writing on them?” I walked back to my room, tore my shirt off and threw it on the bed. I stared up into my closet. Tyler came to my room and stood in the doorway. “How do you have f**king abs? You don’t even work out.” “You admiring my physique?” I said to him without taking my eyes off the closet. “It’s just not right.” I pulled a plain black T-shirt off the hanger and slipped it over my head. “How’s this?” “Better.

How many times have you overanalyzed your every little action only to notice your cat peeing in full view of everyone, sometimes locking eyes with you as if to say "Sup ?

GRYBNOY SUP—MUSHROOM SOUP Soak dried mushrooms and strain. Add soaking liquid to beef stock and boil mushrooms for four hours. Sauté finely diced onions in butter until golden and add to soup. Whisk in cornstarch, stir, and simmer until thickened. Season and serve with a dollop of sour cream and parsley.

We supped at our pints, imagining a whale fighting a giant squid, probably just as thousands of other men in pubs across the land were doing at that moment.

My lover’s alluring propensities took on a vivacity I had difficulty conceding. His passion magnified a thousand-fold within my consciousness as I closed my eyes to this wanton dexterity. I desired him, and he wanted me. Under this euphoric ecstasy, I relinquished my person to his coveted demands.               My Apollo, my Phoebus, who never failed to brighten my person and radiate my soul, had coiled me into his solicitous web of ardent devotion. My coverings fell away with every inhalation of his loving elixir. My lover had exposed my nakedness to the gazing eyes of the unseen voyeur and stalker. They alone were granted dispensation to witness the audacity between my lover and me.               Our fiery gazes never left or strayed from each other. Bewitched by his blueish-green eyes, my soul was bare to him. His oral stimulation had fostered me to arch my back in a balletic pose as his hands supported the small of my back. Watched through the submerged glass, we felt like Poseidon’s pleasure slaves, performing solely for his gratification. I was awed by our agility and reminded of a supple aquatic dance performance I had witnessed during my extensive travels. My former ballet training surged through me as I saw myself swirling and pirouetting across the room, and Andy’s thickness gyrated within the core of my being. The ecstasy and the agony of my dance pedagogy had transformed into the art of intercourse. The grace of movement and the beauty of love had merged into a seraphic epiphany – a unity of the Godhead within and without.               At the precise moment of our orgasmic exultations, I finally grasped my chaperone’s universal knowledge: that the divine and I are but one and the same. It was then I comprehended my guardian’s god-like comportment. Andy knew his birth-right, and he wore his divinity with pride and honour. All of that I saw in him as it came gushing to the forefront. He was indeed a Phoebus Apollo, a sun god beheld in a darkened chamber. There and then, I made a secret covenant to myself, like an apostle to the Son of God - I would follow in his footsteps.               My Valet’s sanctity swirled within me, flooding my kernel with beatific sows of celestial grace. Overjoyed by his tokens of affection, I too released my passion into his garnering gulf. Streams of my succulent splendour oozed from his enticing lips. It was only when we shared the final droplets of my luscious deposits that he liberated his engorgement from my sopping honeycomb. I supped at his dripping remains before sharing my fill with him, so we could both partake in this sexual liturgy of heavenly Eucharist.               We did not relinquish our performance after the lights and music had disappeared, but remained entwined in darkness, savouring the inseparable devotion that had once been the domain of Apollo and his beloved Hyacinth.

Ah! said the doctor, in his most complacent manner, "here is the opportunity I have long been waiting for. I have often desired to test and taste the indian mode of cooking. What do you suppose this is?" holding up the dripping morsel. Unable to obtain the desired information, the doctor, whose naturally good appetite had been sensibly sharpened by his recent exercise á la quadrupède, set to with a will and ate heartily of the mysterious contents of the kettle. "What can this be?" again inquired the doctor. He was only satisfied on one point, that it was delicious - a dish fit for a king. Just then Gurrier, the half-breed, entered the lodge. He could solve the mystery, having spent years among the Indians. To him the doctor appealed for information. Fishing out a huge piece and attacking it with the voracity of a hungry wolf, he was not long in determining what the doctor had supped so heartily upon. His first words settled the mystery: "Why this is dog." I will not attempt to repeat the few but emphatic words uttered by the headily disgusted member of the medical fraternity as he rushed from the lodge.

You’re home.” Emmie stopped her puttering, a luminous, beaming smile on her face, a pan of apple tarts steaming on the counter before her. “I am home”—he returned her smile—“though soaked and chilled to the bone.” “I thought I heard the door slam.” Val appeared at Emmie’s elbow. “It looks like a half-drowned friend of Scout’s has come to call. Come along, Devlin.” Val tugged at his wet sleeve. “Emmie had the bathwater heated in anticipation of your arrival. We’ll get you thawed and changed in time for dinner, and then you can regale us with your exploits.” “Behold,” Val announced when they returned forty-five minutes later, “the improved version of the Earl of Rosecroft. Scrubbed, tidied, and attired for supper. He need only be fed, and we’ll find him quite civilized.” Emmie smiled at them both, and Winnie looked up from the worktable where she was making an ink drawing. “I made you a picture,” she said, motioning St. Just over. “This is you.” She’d drawn Caesar and a wet, shivering, bedraggled rider, one whose hat drooped, whose boots sagged, and whose teeth chattered. “We must send this to Her Grace,” St. Just said, “but you have to send along something cheerier, too, Win. Mamas tend to worry about their chicks.” “I thought she wasn’t your mama,” Winnie countered, frowning at her drawing. “She is, and she isn’t.” St. Just tousled Winnie’s blond curls—so like Emmie’s—and blew a rude noise against the child’s neck. “But mostly she is.” “When will you go see her again?” “I just did see her in September. It’s hardly December.” “She’s your mother,” Winnie said, taking the drawing back. “Every now and then, even big children should be with their mothers.” In the pantry, something loud hit the tile floor and shattered. Val and his brother exchanged a look, but Emmie’s voice assured them it had just been the lid to the pan of apple tarts, and no real harm had been done. “That’s fortunate,” St. Just said, going to the pantry and taking the pan from Emmie’s hands. “Watch your step, though, as there’s crockery everywhere.” “I’m sorry.” Emmie stood in the middle of the broken crockery, her cheeks flushed, looking anywhere but at him. “It was my own pan, though, so you won’t need to replace anything of Rosecroft’s.” “Em.” He sighed and set the tarts aside. “I don’t give a tin whistle for the damned lid.” He lifted her by the elbows and hauled her against his chest to swing her out of the pantry. “We’ve a scullery maid, don’t we?” “Joan.” “Well, fetch her in there. I am ravenous, and I will not be deprived of your company while I sup tonight.” “You didn’t stay in York,” Emmie said, searching his eyes. “There is very little do in York on a miserable afternoon that could compare with the pleasure of my own home, your company, and a serving of hot apple tarts.” She blinked then offered him a radiant smile and sailed ahead of him to the dining parlor. “Winnie,” St. Just barked, “wash your paws, and don’t just get them wet. Val, it’s your turn to say grace, and somebody get that damned dog out of here.” Scout slunk out, Winnie washed her paws, Val went on at hilarious length about being appreciative of a brother who wasn’t so old he forgot his apple tart recipe nor how to stay clean nor find his way home. Except

Next come the magickally important Hebrew letters Yud-Heh-Vahv-Heh, YHVH for short, the Tetragrammaton. I have already discussed it, but let’s add some more information. The Yud looks like this: . The upper tip of the Yud is associated with the first Sephira. The rest of the Yud, along with the Heh (which looks like this: ), is associated with the second through fourth Sephiroht. The Vahv is an elongated Yud and looks like this: . It is related to the fourth through ninth Sephiroht. Notice the overlap between the Vahv and Heh. The second or last Heh is related to the tenth Sephira. The first Heh is known as the Heh Superior (Sup.) and the second Heh is known as the Heh Inferior (Inf.). Hebrew is read from right to left, and the Tetragrammaton looks like this: Vertically, it looks like this: The creatures in the next column are both real and unreal, while the tools of the following column are magickal tools. The lamen is a medallion hung around the neck to represent a certain power or quality. The names are the various God, archangelic, and angelic names, along with other words of power. The traditional magician of the Middle Ages wore two robes: an outer robe, representing the silence necessary to being a magician, which concealed a hidden, inner robe of truth. Today, most magicians wear only one robe, the two robes being more symbolic than actual. Finally, the last column is self-explanatory with the sole added note that the plant associated with the first Sephira is an almond “aflower.” That is, it should be blooming. This list of Kabalistic correspondences is by no means complete. But it is a good start. I suggest that you make up a series of Trees of Life, each one filled out with one of the columns. You may wish also to make up a very large Tree of Life putting many of the correspondences associated with a Sephira in the drawing of that Sephira. I urge a deep study of the correspondences now. Their importance will become clearer to you as we move into the study of Grey Magick. For a far more complete version

Most people love their country, so honestly, looking at the errors of one’s own homeland is not easy. Many American expatriates who have chosen to live in other parts of the world write that it was only from the viewpoint of living outside America that they could clearly see America’s failures. Seeing America as it really is, though, may be quite difficult, even for God’s people. If we ask our loving Lord to open our eyes and show us the true condition of our church and our nation, we will better see the abominations of both.          As for the reference in Revelation 17 to Babylon as the “Mother of Prostitutes,” insight into its meaning is found in Judges 2:17:            “Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the LORD’s commands.”            What is meant in Revelation 17 goes beyond the physical act of prostitution and applies to the spiritual aspects of turning away from the true God, “to other gods.” The United States has turned away from the God who founded and birthed us, “to other gods.’ Founded as a Christian nation, as our Supreme Court acknowledged over one hundred years ago (Holy Trinity Church v. U.S., 12 Sup. Ct. 511 – 1892), we have become anything but.

What is meant in Revelation 17 goes beyond the physical act of prostitution and applies to the spiritual aspects of turning away from the true God, “to other gods.” The United States has turned away from the God who founded and birthed us, “to other gods.’ Founded as a Christian nation, as our Supreme Court acknowledged over one hundred years ago (Holy Trinity Church v. U.S., 12 Sup. Ct. 511 – 1892), we have become anything but.

It is not at all clear to the ascriptive scientist that every individual is a self. a self is something to be achieved by doing the hard and humbling work of self-experimentation, not something that one possesses solely by virtue of being biologically human. The “self-management” tools and techniques sup- plied by the psychological sciences of self-regulation and self-control become, within ascriptive science, personal technologies for the targeted transforma- tion of some counterproductive behavior. epistemic rationality is more than something to talk about in the arid confines of academic classrooms; it is a blueprint for a structured and more productive series of conversations with oneself.

I made no answer, nor did she seem to expect any, for she went on at once—"Nay, bide here and let us have done with all sad and solemn thoughts. We three will sup together as of old, and for awhile forget our fears and cares, and be happy as children who know not sin and death, or that change which is death indeed. Oros, await my lord without. Papave, I will call thee later to disrobe me. Till then let none disturb us.

the ide­o­log­i­cal defense of “pri­vate prop­erty” is both vague and mis­lead­ing. The seizure, or even abo­li­tion of pri­vate prop­erty doesn’t refer to the water bot­tles or homes that many of us have pur­chased; pri­vate prop­erty in the con­text of anti-capitalist pol­i­tics refers to the own­er­ship by bosses and land­lords of the resources peo­ple need to sur­vive. Most peo­ple have no access to the tools and sup­plies required to build their own fur­ni­ture, pro­vide all their own food, or main­tain a home entirely on their own. In a cap­i­tal­ist soci­ety, we depend on the mar­ket to pro­vide these for us in exchange for money. We work waged jobs, where we receive only a por­tion of the value we add to the com­modi­ties we pro­duce, and go into debt in order to afford them. When anti-capitalists talk about pri­vate prop­erty, they’re not refer­ring to the pos­ses­sions con­sumers have pur­chased in order to live; they’re refer­ring to those pos­ses­sions that the wealthy have accu­mu­lated in order to rent or sell to those who must work a waged job to survive.

Today religion appeals almost solely to the needs of the private sphere—needs for personal meaning, social bonding, family sup-port, emotional nurturing, practical living, and so on. In this climate, almost inevitably, churches come to speak the language of psychological needs, focusing primarily on the therapeutic functions of religion. Whereas religion used to be connected to group identity and a sense of belonging, it is now almost solely a search for an authentic inner life.

But hey! If you want to be rich, sometimes you have to sup with the devil. And nobody cares, least of all ‘analysts’, how long or how short your spoon is.

one day i will be the one when you have none one day i will still be the same when you think i have alot of fame one day my eyes will tell times up when you dont have the gutts to say sup one day i wish

The FBI later denied to the New York Times that they “let [the Stratfor] attack happen for the purpose of collecting more evidence,” going on to claim the hackers were already knee-deep in Stratfor’s confidential files on December 6. By then, they added, it was “too late” to stop the attack from happening. Court documents, however, show that the hackers did not access the Stratfor e-mails until around December 14. On December 6, Sup_g was not exactly “knee-deep” in Stratfor files: he had simply found encrypted credit card data that he thought he could crack.

He had sent one of his licky-spits ‘round, a lily-fleshed human boy with the glassy-eyed stare of the perpetually supped.

Puzzle graphics used in this book are licensed and © Dollar Photo Club Copyright © 2015 by Hey Sup Bye Publishing.

Alone in her labor, and sore afraid, Queen Argoel gave over her heart in prayer, that the baby might be safely delivered; and she cried out, seeking in her suffering those same gods, whose names she had learned at her grandmother’s knee. Especially, did she call upon Arawn, ruler of the other-world; and no sooner had the goddess-name gone up, but the dam breaks, and the babe is born, and straightaway lets forth a great cry, nor holding back its force. And Queen Argoel, her eyes full with tears, did raise the child to her breast, saying,—The babe too remembers Arawn; hear, how he names Her by Name. And the babe was calmed, and did sup, and then take his rest; wherefore it was sayd thereafter of Gorbonianus, that oft-times

The crowning with thorn and roses, the piercing of the flesh by thorns, was a traditional message that Izabella did not expect to have these morsels returned to her. They were sacrifices. Because of this, the supping, the draining of their flesh, would be of holy intention.

Beth asked me to choose a soul to sup, and I picked a radiant bloom, one whose eyes had followed us across the room, one who wanted us to have him.

The Tartaruchis were, perhaps, the most infamous of the eloim throngs, and undeniably the most compelling. They had a reputation for wildness, indiscreet supping, and general over-indulgence. They were also incredibly talented; all their projects were maverick successes. Consequentially, the Tartaruchi throng were one of the most affluent.

All who do not repent shall be consumed together by the fierce anger of Jehovah as a withered oak, a waterless garden, and as tow to which the Lord shall apply the spark. Nor have the words of this section a voice for the Jew alone. They are also written for our admonition upon whom the ends of the ages have arrived. The failure of the professing Church has been even greater than that of Jerusalem, because of the greater light against which we have sinned. Soon must the Holy and the True, disgusted with such corruption, vomit out of His mouth all that is unreal and opposed to His Word. But He stands knocking at the door, and whenever there is reality and a heart for Himself, He will come in and sup there in hallowed, blest communion, though the doom of guilty Christendom is so near. Chapter Two Zion’s Future Glory The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Have you ever really ( I mean really, really) thought about what we as women, as supHEReroes, can accomplish if we worked together? The barriers we would undo, doors we could knock down, glass ceilings we could obliterate? We are so much stronger together than we are separate. Think about that.

In the first century ad, the Spanish-born Roman poet Martial wrote an epigram addressed to his patron, Ponticus, complaining about the poorer food that his patron served to his lower status guests at his banquets. Ponticus reserved his Lucrine oysters for himself and his most important guests; there were to be no oysters for the poet: Now I get a proper invitation to dinner since my days as a paid entertainer are past, why am I given a different dinner from you? You feed on big fat oysters from the Lucrine lagoon; I’m left sucking mussel shells and split lips. You get the choicest mushrooms, I get fungus pigs won’t touch. You toy with turbot; I’m down there with the catfish. You stuff yourself with fine roast peacock, its rump indecently plump; laid out on my plate is the kitchen canary’s corpse – found dead of old age in its cage. Why don’t we dine together, Ponticus, when I come to dinner with you? No longer being hired to come could be a step up the social ladder – if we supped the same.

Frank waved his left dorsal fin. ’Sup?

If you’d tried to explain to me what a butterfly was back in the middle of Finland, I’d have grunted sceptically. Then torn your throat open and supped deep on your warm, life-giving blood.

I felt like they were loitering around in the hope one of us would sup from them later. Perhaps we would find it difficult to leave until we had obliged them.