Rhode Island Colony Quotes

Newspapers printed stories of variable accuracy, beginning with a twenty-six-line account in the loyalist Boston News-Letter on April 20, deploring “this shocking introduction to all the miseries of a civil war.” The New-Hampshire Gazette’s headline read, “Bloody News.” In barely three weeks, the first reports of the day’s action would reach Charleston and Savannah. Lurid rumors spread quickly: of grandfathers shot in their beds, of families burned alive, of pregnant women bayoneted. Americans in thirteen colonies were alarmed, aroused, angry. “The times are very affecting,” Reverend Ezra Stiles told his diary in Rhode Island on April 23.

The haphazard unfolding of religious toleration described above occurred chiefly by default (and in New York, to enhance a commercial environment), not to promote religious freedom. However, three colonies present arguable claims to the narrative of America being a haven for religious liberty: Maryland, Rhode Island, and Pennsylvania.

And even in the open air the stench of whiskey was appalling. To this fiendish poison, I am certain, the greater part of the squalor I saw is due. Many of these vermin were obviously not foreigners—I counted at least five American countenances in which a certain vanished decency half showed through the red whiskey bloating. Then I reflected upon the power of wine, and marveled how self-respecting persons can imbibe such stuff, or permit it to be served upon their tables. It is the deadliest enemy with which humanity is faced. Not all the European wars could produce a tenth of the havock occasioned among men by the wretched fluid which responsible governments allow to be sold openly. Looking upon that mob of sodden brutes, my mind’s eye pictured a scene of different kind; a table bedecked with spotless linen and glistening silver, surrounded by gentlemen immaculate in evening attire—and in the reddening faces of those gentlemen I could trace the same lines which appeared in full development of the beasts of the crowd. Truly, the effects of liquor are universal, and the shamelessness of man unbounded. How can reform be wrought in the crowd, when supposedly respectable boards groan beneath the goblets of rare old vintages? Is mankind asleep, that its enemy is thus entertained as a bosom friend? But a week or two ago, at a parade held in honour of the returning Rhode Island National Guard, the Chief Executive of this State, Mr. Robert Livingston Beeckman, prominent in New York, Newport, and Providence society, appeared in such an intoxicated condition that he could scarce guide his mount, or retain his seat in the saddle, and he the guardian of the liberties and interests of that Colony carved by the faith, hope, and labour of Roger Williams from the wilderness of savage New-England! I am perhaps an extremist on the subject of prohibition, but I can see no justification whatsoever for the tolerance of such a degrading demon as drink.

British and perniciously bred into their economic life. The First Continental Congress, however, pledged itself to oppose the slave trade generally; Rhode Island, noting that “those who are desirous of enjoying all the advantages of liberty themselves should be willing to extend personal liberty to others,” ruled that slaves imported into the colony would thereafter be freed. Connecticut followed suit; Delaware prohibited the importation of slaves; and Pennsylvania taxed the trade so heavily as almost to extinguish it there. Abigail Adams spoke for many when she wrote on September 24, 1774, “I wish most sincerely there was not a slave in the province. It always appeared a most iniquitous scheme to me—to fight ourselves for what we are daily robbing and plundering from those who have as good a right to freedom as we have.

In the northern colonies, European Americans tended to own one or two slaves who worked on the family farm or were hired out. Rhode Island and Connecticut had a few large farms, where twenty or thirty slaves would live and work. Plantation-based slavery was more common in the South, where hundreds of slaves could be owned by the same person and forced to work in tobacco, indigo, or rice fields. In most cities, slaveholdings were small, usually one or two slaves who slept in the attic or cellar of the slave owner’s home. Abigail Smith Adams, a Congregational minister’s daughter, grew up outside Boston in a household that owned two slaves, Tom and Pheby. As an adult, she denounced slavery, as did her husband, John Adams, the second President of the United States. Historians recently discovered the remains of slaves found in the African Burial Ground near today’s City Hall in New York City. By studying the skeletons, scientists discovered that the slaves of New York suffered from poor nutrition, disease, and years of backbreaking labor. Most of them died young.

By the eve of the American Revolution, a third of the native people in Rhode Island were enslaved. Indian bondage was more common still in the southern colonies.

Rhode Island, a colony that the mainstream Puritans denounced as “a cesspool of vile heresies and irreligion,

Hutchinson’s chief antagonist, John Winthrop, called her an “American Jezebel”—a false prophet. When Winthrop replaced Henry Vane as governor in 1637, Hutchinson was put on trial for her heretical beliefs, convicted, and banished from the colony. The Hutchinson family and about sixty followers trooped down to Rhode Island—really, where else could they go?—and established the town of Portsmouth.

Roger Williams’ in Rhode Island. Williams’ colony, uniquely, formally codified church-state separation.

On May 4, 1776, Rhode Island was the first colony to declare independence from England.

While he thus gained general hatred, he also won universal contempt by his debaucheries and excesses, by his debts, and by his habit of dressing as a woman. He was plunged in one long quarrel with his Assemblies, both in New York and New Jersey, plotted with Dudley, of Massachusetts, to destroy the free - charter governments of Connecticut and Rhode Island, and at last excited such loud and strenuous opposition that he was recalled, but could not return to England until his accession to the Earldom of Clarendon released him from prison, into which he had been thrown for debt.

Dawnlanders lived in a loose scatter, but they knew which family could use which land—“very exact and punctuall,” Roger Williams, founder of Rhode Island colony,

Dès 1628, une charte de cette nature fut accordée par Charles Ier à des émigrants qui vinrent fonder la colonie du Massachusetts. Mais, en général, on n'octroya les chartes aux colonies de la Nouvelle-Angleterre que long-temps après que leur existence fut devenue un fait accompli. Plymouth, Providence, New-Haven, l'État de Connecticut et celui de Rhode-Island furent fondés sans le concours et en quelque sorte à l'insu de la mère-patrie. Les nouveaux habitants, sans nier la suprématie de la métropole, n'allèrent pas puiser dans son sein la source des pouvoirs; ils se constituèrent eux-mêmes, et ce ne fut que trente ou quarante ans après, sous Charles II, qu'une charte royale vint légaliser leur existence.

At the onset, critics pointed out that Boracay beach closure seemed to be a drastic move, an isolated strategy. But the statement was nothing but a myth. When I visited Florida as part of the US Department of State’s International Visitor Leadership Program (IVLP), I learned that beach closures were part of a standard operating procedure relevant to Algal Bloom Monitoring. Recently, it closed Jupiter Beaches on Palm Beach County, Hobe Sound Beach, and Bathtub Beach in Martin County. In Rhode Island, the moment the concentration of Enterocci bacteria in beach water exceeds 60 colony-forming units per 100 mililiters, they issue a temporary closure. In 2018 alone, there were at least 40 beach closures in Rhode Island.” - Anna Mae Yu Lamentillo , Night Owl: A Nationbuilder’s Manual 2nd Edition (p. 212 Boracay: A case of political will)

Through a diversity of Bible-based beliefs, Colonial America firmly founded its culture, laws, and government on the Judeo-Christian worldview. That common faith was clearly expressed in the founding documents of all thirteen American colonies: The Massachusetts Bay Colony’s charter recorded an intent to spread the “knowledge and obedience of the only true God and Savior of mankind, and the Christian faith,” much as the Mayflower Compact cited a commitment to “the Glory of God, and Advancement of the Christian faith.” Connecticut’s Fundamental Orders officially called for “an orderly and decent Government established according to God” that would “maintain and preserve the liberty and purity of the Gospel of our Lord Jesus.” In New Hampshire, the Agreement of the Settlers at Exeter vowed to establish a government “in the name of Christ” that “shall be to our best discerning agreeable to the Will of God.” Rhode Island’s colonial charter invoked the “blessing of God” for “a sure foundation of happiness to all America.” The Articles of Confederation of the United Colonies of New England stated, “Whereas we all came into these parts of America with one and the same end and aim, namely, to advance the Kingdom of our Lord Jesus Christ and to enjoy the liberties of the Gospel …” New York’s Duke’s Laws prohibited denial of “the true God and his Attributes.” New Jersey’s founding charter vowed, “Forasmuch as it has pleased God, to bring us into this Province…we may be a people to the praise and honor of his name.” Delaware’s original charter officially acknowledged “One almighty God, the Creator, Upholder and Ruler of the World.” Pennsylvania’s charter officially cited a “Love of Civil Society and Christian Religion” as motivation for the colony’s founding. Maryland’s charter declared an official goal of “extending the Christian Religion.” Virginia’s first charter commissioned colonization as “so noble a work, which may, by the Providence of Almighty God, hereafter tend to the…propagating of Christian Religion.” The charter for the Colony of Carolina proclaimed “a laudable and pious zeal for the propagation of the Christian faith.” Georgia’s charter officially cited a commitment to the “propagating of Christian religion.”27

Rhode Island is the only state in the union founded expressly for religious freedom. It was the first American colony to celebrate, rather than tolerate, the differences among us. In this respect, the fact that Rhode Island is also the smallest state in the union gives one pause.