Revelation 22 Quotes

In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back.

Angels encourage men and women of faith, and they are our “fellow servants” (Revelation 22:9).

Every person on the planet faces gaping jaws of uncertainty. The only antidote to this poisonous threat is drawing closer to Me. In My Presence you can face uncertainty with perfect Peace. “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” REVELATION 22 : 13

The love of God is so universal that His perfect plan bestows many gifts on all of His children, even those who disobey His laws. Mortality is one such gift, bestowed on all who qualified in the War in Heaven (see Revelation 12:7–8). Another unconditional gift is the universal resurrection: 'For as in Adam all die, even so in Christ shall all be made alive' (1 Corinthians 15:22). Many other mortal gifts are not tied to our personal obedience to law. As Jesus taught, our Heavenly Father 'maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust' (Matthew 5:45).

Most Western Christians—and most Western non-Christians, for that matter—in fact suppose that Christianity was committed to at least a soft version of Plato’s position. A good many Christian hymns and poems wander off unthinkingly in the direction of Gnosticism. The “just passing through” spirituality (as in the spiritual “This world is not my home, / I’m just a’passin’ through”), though it has some affinities with classical Christianity, encourages precisely a Gnostic attitude: the created world is at best irrelevant, at worst a dark, evil, gloomy place, and we immortal souls, who existed originally in a different sphere, are looking forward to returning to it as soon as we’re allowed to. A massive assumption has been made in Western Christianity that the purpose of being a Christian is simply, or at least mainly, to “go to heaven when you die,” and texts that don’t say that but that mention heaven are read as if they did say it, and texts that say the opposite, like Romans 8:18–25 and Revelation 21–22, are simply screened out as if they didn’t exist.13

Desire never stops. Equilibrium is temporary. The self-revelation is never simple, and it cannot guarantee the hero a satisfying life from that day forward. since a great story is always a living thing, its ending is no more final and certain than any other part of the story.

Gore Vidal, for instance, once languidly told me that one should never miss a chance either to have sex or to appear on television. My efforts to live up to this maxim have mainly resulted in my passing many unglamorous hours on off-peak cable TV. It was actually Vidal's great foe William F. Buckley who launched my part-time television career, by inviting me on to Firing Line when I was still quite young, and giving me one of the American Right's less towering intellects as my foil. The response to the show made my day, and then my week. Yet almost every time I go to a TV studio, I feel faintly guilty. This is pre-eminently the 'soft' world of dream and illusion and 'perception': it has only a surrogate relationship to the 'hard' world of printed words and written-down concepts to which I've tried to dedicate my life, and that surrogate relationship, while it, too, may be 'verbal,' consists of being glib rather than fluent, fast rather than quick, sharp rather than pointed. It means reveling in the fact that I have a meretricious, want-it-both-ways side. My only excuse is to say that at least I do not pretend that this is not so.

There was no mistaking the awesome implications of the chaplain’s revelation: it was either an insight of divine origin or a hallucination; he was either blessed or losing his mind. Both prospects filled him with equal fear and depression. It was neither déjà vu, presque vu nor jamais vu. It was possible that there were other vus of which he had never heard and that one of these other vus would explain succinctly the baffling phenomenon of which he had been both a witness and a part; it was even possible that none of what he thought had taken place, really had taken place, that he was dealing with an aberration of memory rather than of perception, that he never really had thought he had seen what he now thought he once did think he had seen, that his impression now that he once had thought so was merely the illusion of and illusion, and that he was only now imagining that he had ever once imagined seeing a naked man sitting in a tree at the cemetery.

The moral argument is most powerful when it is most dramatic. That means, among other things, holding off the hero’s moral self-revelation and decision until as close to the end of the story as possible. Keep the question “Will the hero do the right thing, and will he do it in time?” in the back of the audience’s mind for as much of the story as you can.

He showed me the river of living water, sparkling like crystal, flowing from the throne of God and of the Lamb. Revelation 22:1

I am the Alpha and the Omega, the First and the Last, the Beginning and the End.. REVELATION 22:13

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. Revelation 22:9

Notice also that there is a tie between Genesis and Revelation, the first and last books of the Bible. Genesis presents the beginning, and Revelation presents the end. Note the contrasts between the two books: In Genesis the earth was created; in Revelation the earth passes away. In Genesis was Satan’s first rebellion; in Revelation is Satan’s last rebellion. In Genesis the sun, moon, and stars were for earth’s government; in Revelation these same heavenly bodies are for earth’s judgment. In Genesis the sun was to govern the day; in Revelation there is no need of the sun. In Genesis darkness was called night; in Revelation there is “no night there” (see Rev. 21:25; 22:5). In Genesis the waters were called seas; in Revelation there is no more sea. In Genesis was the entrance of sin; in Revelation is the exodus of sin. In Genesis the curse was pronounced; in Revelation the curse is removed. In Genesis death entered; in Revelation there is no more death. In Genesis was the beginning of sorrow and suffering; in Revelation there will be no more sorrow and no more tears. In Genesis was the marriage of the first Adam; in Revelation is the marriage of the Last Adam. In Genesis we saw man’s city, Babylon, being built; in Revelation we see man’s city, Babylon, destroyed and God’s city, the New Jerusalem, brought into view. In Genesis Satan’s doom was pronounced; in Revelation Satan’s doom is executed. It is interesting that Genesis opens the Bible not only with a global view but also with a universal view—“In the beginning God created the heaven and the earth” (Gen. 1:1). And the Bible closes with another global and universal book. The Revelation shows what God is going to do with His universe and with His creatures. There is no other book quite like this.

Lord, I pray that You would enable (husband’s name) to let go of his past completely. Deliver him from any hold it has on him. Help him to put off his former conduct and habitual ways of thinking about it and be renewed in his mind (Ephesians 4:22-23). Enlarge his understanding to know that You make all things new (Revelation 21:5). Show him a fresh, Holy Spirit–inspired way of relating to negative things that have happened. Give him the mind of Christ so that he can clearly discern Your voice from the voices of the past. When he hears those old voices, enable him to rise up and shut them down with the truth of Your Word. Where he has formerly experienced rejection or pain, I pray he not allow them to color what he sees and hears now. Pour forgiveness into his heart so that bitterness, resentment, revenge, and unforgiveness will have no place there. May he regard the past as only a history lesson and not a guide for his daily life. Wherever his past has become an unpleasant memory, I pray You would redeem it and bring life out of it. Bind up his wounds (Psalm 147:3). Restore his soul (Psalm 23:3). Help him to release the past so that he will not live in it, but learn from it, break out of

Egged on by its revelations, and inspired by the injunction in Exodus 22:18 “Thou shalt not suffer a witch to live,” French and German witch-hunters killed between 60,000 and 100,000 accused witches (85 percent of them women) during the next two centuries.

Egged on by its revelations, and inspired by the injunction in Exodus 22:18 “Thou shalt not suffer a witch to live,” French and German witch-hunters killed between 60,000 and 100,000 accused witches (85 percent of them women) during the next two centuries.21

he had been given a sign, a secret, enigmatic vision that he still lacked the boldness to divulge. There was no mistaking the awesome implications of the chaplain’s revelation: it was either an insight of divine origin or a hallucination; he was either blessed or losing his mind.

Do you know why so many Christians are caving on the issue of homosexuality? Certainly cultural pressure plays a big role. But our failure to really understand the holiness of heaven is another significant factor. If heaven is a place of universal acceptance for all pretty nice people, why should anyone make a big deal about homosexuality here on earth? Many Christians have never been taught that sorcerers and murderers and idolaters and everyone who loves and practices falsehood will be left outside the gates of heaven (Rev. 22:15). So they do not have the guts (or the compassion) to say that the unrepentantly sexually immoral will not be welcomed in either, which is exactly what Revelation 21–22 teaches. Because God’s new world is free from every stain or hint of sin, it’s hard to imagine how we could enjoy heaven without holiness. As J. C. Ryle reminds us, heaven is a holy place. The Lord of heaven is a holy God. The angels are holy creatures. The inhabitants are holy saints. Holiness is written on everything in heaven. And nothing unholy can enter into this heaven (Rev. 21:27; Heb. 12:14). Even if you could enter heaven without holiness, what would you do? What joy would you feel there? What holy man or woman of God would you sit down with for fellowship? Their pleasures are not your pleasures. Their character is not your character. What they love, you do not love. If you dislike a holy God now, why would you want to be with him forever? If worship does not capture your attention at present, what makes you think it will thrill you in some heavenly future? If ungodliness is your delight here on earth, what will please you in heaven, where all is clean and pure? You would not be happy there if you are not holy here.6 Or as Spurgeon put it, “Sooner could a fish live upon a tree than the wicked in Paradise.”7

My wayward children,” says the LORD, “come back to me, and I will heal your wayward hearts.” JEREMIAH 3:12-14, 20-22

[Jesus said] “This cup is the new covenant in My blood, which is shed for you.” Luke 22:20 NKJV

6. SELF-REVELATION The battle is an intense and painful experience for the hero. This crucible of battle causes the hero to have a major revelation about who he really is. Much of the quality of your story is based on the quality of this self-revelation. For a good self-revelation, you must first be aware that this step, like need, comes in two forms, psychological and moral.

Forgiveness is not automatic. It’s conditioned upon confession: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Christ offers to everyone the gift of forgiveness, salvation, and eternal life: “Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (Revelation 22:17).

Genres are types of stories, with predetermined characters, themes, worlds, symbols, and plots. Genre plots are usually big, emphasizing revelations that are so stunning they sometimes flip the story upside down. Of course, these big plots lose some of their power by the fact that they are predetermined. The audience knows generally what is going to happen in any genre story, so only the particulars surprise them.

... the intercessor is not so much like a lamp in the electric circuit as a radio which is both a receiver and transmitter. The receiving aspect is often quite overlooked in the ministry of intercession. Communion with God should surely be a two-way traffic. We speak of prayer as our ‘coming to the mercy seat’, but when God first spoke about this to Moses He said nothing about it as a place where Moses would speak with Him, but rather as a place where He would speak with Moses (Exod. 2 5 : 22). In other words, the mercy seat was to be first a place of revelation, and then a place of intercession. This revelation may indeed be given to the intercessor as he prays, but it will often be necessary to tune in and hear what eaven is saying that he may know how to pray. To learn how to talk to God we must first learn how to listen to God.

The Bible is supremely the book about the Lord Jesus Christ. The Old Testament records the preparation for His coming. The gospels present Him as God in human flesh, come into the world to save sinners. In Acts, the message of salvation in Christ begins to be spread throughout the world. The epistles detail the theology of Christ’s work and personification of Christ in His Body, the church. Finally, Revelation presents

For it is not we who call God by these names. We do not invent them. On the contrary, if it depended on us, we would be silent about him, try to forget him, and disown all his names. We take no delight in the knowledge of his ways. We tend continually to oppose his names: his independence, sovereignty, righteousness, and love, and resist him in all his perfections. But it is God himself who reveals all his perfections and puts his names on our lips. It is he who gives himself these names and who, despite our opposition, maintains them. It is of little use to us to deny his righteousness: every day he demonstrates this quality in history. And so it is with all his attributes. He brings them out despite us. The final goal of all his ways is that his name will shine out in all his works and be written on everyone’s forehead (Rev. 22:4). For that reason we have no choice but to name him with the many names his revelation furnishes us.

In a world groaning beneath the weight of sin (Romans 8:22), we rejoice in hope that Christ came not just to save us eternally and restore us to God but to restore all things. Every injustice wrought by sin’s evil effects will be brought to account. Every evil thought, deed, and disease will answer for what it did to humanity, God’s beloved image bearers. And ultimately Satan, the Accuser, will answer for it as well (Revelation 20). But we’ll get to that at the end of this book.

Revelation 22:17 says, "And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." One who is athirst may come and is invited to come. And if you "willed" to come, then that is all God requires. It is not walking down an aisle, nor joining a church, nor feeling light as a feather, nor having some great emotional experience that saves one. It is simply turning one's case over to Jesus Christ.

No man will stand before the Father and be able to give the excuse, “I was born unloved by my Creator (Jn. 3:16). I was born un-chosen and without the hope of salvation (Titus 2:11). I was born unable to see, hear or understand God’s revelation of Himself (Acts 28:27-28).” No! They will stand wholly and completely “without excuse” (Rm. 1:20), because God loved them (Jn. 3:16), called them to salvation (2 Cor. 5:20), revealed Himself to them (Titus 2:11), and provided the means by which their sins would be atoned (1 Jn. 2:2). No man has any excuse for unbelief (Rm. 1:20).

149:5 Private and Public Praise, PRAISE AND WORSHIP. Here is instruction to sing praise in the privacy of one’s home, not only in public gatherings but to sing in private worship as well. This OT call reminds us of the NT revelation that we are temples, or sanctuaries, of the Holy Spirit (1 Cor. 6:19; Eph. 2:20–22). Further, see this mobility—praising in all places—as a marching army, confronting foes (not human, but hellish powers) with praises brandished like a sword (Ps. 149:6–8). The “written judgment,” in NT terms, reminds us how praise not only honors the victory of Calvary, but applies the triumph of the Cross to real life struggles—anywhere!

Therefore, if we restrict our studies of apocalyptic to the canon of Scripture (Daniel, Zechariah, the Gospels, 22 and Revelation), we can make a case for drawing a sharp distinction between apocalyptic (symbolic imagery for this-worldly events 23 ) and eschatology (theology of last things, the parousia , and heaven and hell 24 ). We run into difficulty when we conflate and literalize the two, which is precisely what happened as the apocalyptic-Talmudic-infernalist stream developed. Their authors progressively converted imagery of God’s furnace from a metaphor for historic destruction, which acts to judge and refine his people, into actual ovens of material flames into which damned souls are tossed in the afterlife or on Judgment Day.

This was borne out again in October 1996 when Pope John Paul II, standing in the context of a train of Catholic thought which stretched back to the Church Fathers said, in essence, "Looks like there's some good evidence for some sort of biological evolution."[22] That is, he said, as so many Catholics have already said, that there is nothing in divine revelation that particularly forbids you to believe that God made Adam from the dust of the earth r-e-a-l-l-y s-l-o-w-l-y rather than instantaneously (and used other creatures to somehow assist in the process) so long as you bear in mind that God did, in fact, create man and woman (particularly the soul, which is made directly by God and is not a result of the collision of atoms). --Making Senses of Scripture

John has a narrow mind. For him, neither the beauty nor the prosperity of the city of Ephesus is worth a second glance. Ephesus was situated at the end of the Silk Road from China and the caravan route from India which used to pass through the Parthian Empire en route to the West. But the prophet is quite unaware that this particular world exists at all. Even culture means absolutely nothing to him; for example, in 18:22 he rejoices that not only song but also the sound of the flute have disappeared. The world which he knows is limited to the seven churches whose Christianity corresponded with his own; and that in but a single province of the Roman Empire, namely Asia. As to the rest, he is only familiar with the mother church in Jerusalem and the sister church in Rome. John is utterly obsessed by Rome. The fact that this particular metropolis had bestowed both law and peace upon no less than one-half of the world never got through to him at all. He is also quite oblivious of the fact that Rome oppresses nations and exploits slaves. He could not care less about national or social considerations. He abominates the "whore on the seven hills" simply because Rome is persecuting Christians. This is precisely what the Apocalypse is all about: innocent suffering.

Whatever the reason, if we don’t read the Bible and see God’s love for sinners, we miss one of the greatest truths in the Bible. To be clear, the Bible is about one thing and one thing only: the redemptive work of Jesus Christ. From Genesis 1 to Revelation 22, the Bible relentlessly points to the Cross. God sent His Son to die for sinners to demonstrate His mercy, grace, and loving-kindness. Everything in this universe exists to serve Him and bring Him glory. However, if we overlook God’s love for us as we read the Bible, we miss the very thing He is trying to demonstrate. We also miss a lot of comfort, security, hope, and joy. It is easy to fall into one of two ditches when we read about God’s love. We can focus only on how much He loves us and conclude the universe exists for us. Unfortunately, we can fall into the other ditch of forgetting that God really does love us and we can become rather despondent. In order to appreciate God’s true love for us and remain humble, we must read our Bibles with balance.

The Bible, however, teaches that change comes about through confession, repentance, and obedience. There is no need for hours and hours of free association, venting, and dream analysis; no need to structure contrived rewards or punishments; no need to sit in front of the mirror every morning reciting your "Twenty Affirmations." The process of change (what the Bible calls sanctification) is accomplished by following these simple steps: First, you must recognize your action as sinful (not merely ineffective or self-defeating) (Ecclesiastes 7:20; Romans 3:23) and confess it to God, to whom you owe worship and obedience (John 1:9; Revelation 3:19). Second, you need to ask for His forgiveness. Third, you must repent. Repentance involves putting off your former manner of life, seeking to renew your mind, and putting on the new habits that God commands (Ephesians 4:22-24). Finally, you must habitually practice each of these steps in faith (Philippians 4:9). As you seek to do these things, you'll be empowered by the Holy Spirit (2 Thessalonians 2:13) and enlightened by the Word (Psalm 119:130). Remember,

There is safety in learning doctrine in gatherings which are sponsored by proper authority. Some members, even some who have made covenants in the temple, are associating with groups of one kind or another which have an element of secrecy about them and which pretend to have some higher source of inspiration concerning the fulfillment of prophecies than do ward or stake leaders or the General Authorities of the Church. Know this: There are counterfeit revelations which, we are warned, “if possible . . . shall deceive the very elect, who are the elect according to the covenant.” (JS—M 1:22.) . . . For the past several years we have watched patterns of reverence and irreverence in the Church. While many are to be highly commended, we are drifting. We have reason to be deeply concerned. The world grows increasingly noisy. Clothing and grooming and conduct are looser and sloppier and more disheveled. Raucous music, with obscene lyrics blasted through amplifiers while lights flash psychedelic colors, characterizes the drug culture. Variations of these things are gaining wide acceptance and influence over our youth. . . . This trend to more noise, more excitement, more contention, less restraint, less dignity, less formality is not coincidental nor innocent nor harmless. The first order issued by a commander mounting a military invasion is the jamming of the channels of communication of those he intends to conquer. Irreverence suits the purposes of the adversary by obstructing the delicate channels of revelation in both mind and spirit.

Then one evening he reached the last chapter, and then the last page, the last verse. And there it was! That unforgivable and unfathomable misprint that had caused the owner of the books to order them to be pulped. Now Bosse handed a copy to each of them sitting round the table, and they thumbed through to the very last verse, and one by one burst out laughing. Bosse was happy enough to find the misprint. He had no interest in finding out how it got there. He had satisfied his curiosity, and in the process had read his first book since his schooldays, and even got a bit religious while he was at it. Not that Bosse allowed God to have any opinion about Bellringer Farm’s business enterprise, nor did he allow the Lord to be present when he filed his tax return, but – in other respects – Bosse now placed his life in the hands of the Father, the Son and the Holy Spirit. And surely none of them would worry about the fact that he set up his stall at markets on Saturdays and sold bibles with a tiny misprint in them? (‘Only ninety-nine crowns each! Jesus! What a bargain!’) But if Bosse had cared, and if, against all odds, he had managed to get to the bottom of it, then after what he had told his friends, he would have continued: A typesetter in a Rotterdam suburb had been through a personal crisis. Several years earlier, he had been recruited by Jehovah’s Witnesses but they had thrown him out when he discovered, and questioned rather too loudly, the fact that the congregation had predicted the return of Jesus on no less than fourteen occasions between 1799 and 1980 – and sensationally managed to get it wrong all fourteen times. Upon which, the typesetter had joined the Pentecostal Church; he liked their teachings about the Last Judgment, he could embrace the idea of God’s final victory over evil, the return of Jesus (without their actually naming a date) and how most of the people from the typesetter’s childhood including his own father, would burn in hell. But this new congregation sent him packing too. A whole month’s collections had gone astray while in the care of the typesetter. He had sworn by all that was holy that the disappearance had nothing to do with him. Besides, shouldn’t Christians forgive? And what choice did he have when his car broke down and he needed a new one to keep his job? As bitter as bile, the typesetter started the layout for that day’s jobs, which ironically happened to consist of printing two thousand bibles! And besides, it was an order from Sweden where as far as the typesetter knew, his father still lived after having abandoned his family when the typesetter was six years old. With tears in his eyes, the typesetter set the text of chapter upon chapter. When he came to the very last chapter – the Book of Revelation – he just lost it. How could Jesus ever want to come back to Earth? Here where Evil had once and for all conquered Good, so what was the point of anything? And the Bible… It was just a joke! So it came about that the typesetter with the shattered nerves made a little addition to the very last verse in the very last chapter in the Swedish bible that was just about to be printed. The typesetter didn’t remember much of his father’s tongue, but he could at least recall a nursery rhyme that was well suited in the context. Thus the bible’s last two verses plus the typesetter’s extra verse were printed as: 20. He who testifies to these things says, Surely I am coming quickly. Amen. Even so, come, Lord Jesus!21. The grace of our Lord Jesus Christ be with you all. Amen.22. And they all lived happily ever after.

Everyone wants to be successful rather than forgotten, and everyone wants to make a difference in life. But that is beyond the control of any of us. If this life is all there is, then everything will eventually burn up in the death of the sun and no one will even be around to remember anything that has ever happened. Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever. That is what the Christian faith promises. “In the Lord, your labor is not in vain,” writes Paul in the first letter to the Corinthians, chapter 15, verse 58. He was speaking of Christian ministry, but Tolkien’s story shows how this can ultimately be true of all work. Tolkien had readied himself, through Christian truth, for very modest accomplishment in the eyes of this world. (The irony is that he produced something so many people consider a work of genius that it is one of the bestselling books in the history of the world.) What about you? Let’s say that you go into city planning as a young person. Why? You are excited about cities, and you have a vision about how a real city ought to be. You are likely to be discouraged because throughout your life you probably will not get more than a leaf or a branch done. But there really is a New Jerusalem, a heavenly city, which will come down to earth like a bride dressed for her husband (Revelation 21–22). Or let’s say you are a lawyer, and you go into law because you have a vision for justice and a vision for a flourishing society ruled by equity and peace. In ten years you will be deeply disillusioned because you will find that as much as you are trying to work on important things, so much of what you do is minutiae. Once or twice in your life you may feel like you have finally “gotten a leaf out.” Whatever your work, you need to know this: There really is a tree. Whatever you are seeking in your work—the city of justice and peace, the world of brilliance and beauty, the story, the order, the healing—it is there. There is a God, there is a future healed world that he will bring about, and your work is showing it (in part) to others. Your work will be only partially successful, on your best days, in bringing that world about. But inevitably the whole tree that you seek—the beauty, harmony, justice, comfort, joy, and community—will come to fruition. If you know all this, you won’t be despondent because you can get only a leaf or two out in this life. You will work with satisfaction and joy. You will not be puffed up by success or devastated by setbacks. I just said, “If you know all this.” In order to work in this way—to get the consolation and freedom that Tolkien received from his Christian faith for his work—you need to know the Bible’s answers to three questions: Why do you want to work? (That is, why do we need to work in order to lead a fulfilled life?) Why is it so hard to work? (That is, why is it so often fruitless, pointless, and difficult?) How can we overcome the difficulties and find satisfaction in our work through the gospel? The rest of this book will seek to answer those three questions in its three sections, respectively.

This book is not written to try to change Jezebel, but rather to keep her from changing you. Jesus saw little hope that the Jezebel spirit would change its ways. He said, “I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways” (Revelation 2:21–22). Jesus is patient, but His patience is not everlasting; we know this because He says He will eventually judge the world.

Better still, the Bible ends with an offer of grace. The very last line, Revelation 22:21 reads, “The grace of our Lord Jesus Christ be with you all. Amen” (NKJV). We are alive by the grace of God through Jesus, so we should be willing to give grace to others when they don’t live up to our expectations. We will never live up to Jesus’s expectations and that’s why we need His grace that abounds for us more and more every day. —

Jesus, who is the Well of living water, the Word of freedom, and the Way of fruitfulness will reign in the glorious, well-watered Garden, and we will spend eternity worshiping and serving him. We will behold him fully, and his name will be written on our foreheads, never to be erased (see Revelation 22:4). No longer will our identity roots be tangled with lies. No longer will the weeds of sin threaten to destroy us. No longer will we harvest rotten fruit. No longer will we languish, struggle, toil, and encounter trouble. We will enjoy the fruit of the glory of God as we drink deeply of the living water forever and ever (see John 4:14; Revelation 22:1).

This is the question Christ poses to me: Can I stop mortgaging my present with a lust for the future? Can I care for my enemies like God cares for his? Can I live in Christ such that nothing can stop me from seeing—despite all of its weakness, despite all of its glaring flaws, both big and small—the world’s present perfection? This is the test. The test is simple: can I look at my son, weak and stubborn and gangly, and see his perfection? Can I look at a leaf, weak and browning and chewed on, and see its perfection? Can I watch the sun’s light fail at the end of a hard day and see its perfection? Can I look at my own life—so fraught, so weak, so faltering, so inadequate, so distracted, so nearsighted—and care for it, perfectly, as Christ does? If it isn’t possible to begin to see such things now, there is no coming future that could save me. If anything can turn my heart back toward the present, it’s this kind of care. If anything can set my resurrection in motion, it’s this kind of care. If anything can break my hard heart and turn it back toward my parents and wife and children, it’s Christ. “Come, Lord Jesus” (Revelation 22: 20).

(b) These twelve were able to bear witness to the facts concerning Christ from the first days of his public ministry. Peter understood the importance of this point (Acts 1:21-22), for the revelation of Jesus Christ was not some private mystical experience but a unique, historical event that demanded witnesses.

AM WHO I AM. Exodus 3:14 I am the beginning and the end. I am the first, and I am the last. Revelation 22:13 I am light; in me there is no darkness at all. 1 John 1:5 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. Isaiah 48:13 Before I formed you in the womb I knew you. Jeremiah 1:5 I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. John 15:16 I am he who blots out your transgressions. I will not remember your sins. Isaiah 43:25 To all who receive Me, who believe in My name, I give the right to become children of God. John 1:12 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 1 Corinthians 3:16 My Spirit is within you. Ezekiel 36:27 I will not leave you. Deuteronomy 31:8 I will equip you for every good work I’ve planned. Hebrews 13:21 I gave you a spirit not of fear but of power and love and self-control. 2 Timothy 1:7 I will build my church through you, and the gates of hell will not overcome it. Matthew 16:18 I will comfort you as you wait. Isaiah 66:13 I will remind you this is all real. John 14:26 I am on my way. Revelation 3:11 My steadfast love endures forever. Psalm 138:8 In just a little while… I am coming and I will take you to the place where I am. Hebrews 10:37; John 14:3 You will inherit the earth. Psalm 25:13 You will be with Me. I will wipe every tear from your eyes, and death will be no more. Behold, I am making all things new. Revelation 21:3–5 My kingdom is coming. My will will be done on earth as it is in heaven. Matthew 6:10

A day is coming (and in Revelation 22:7 our Lord says it is coming soon) when grief will give way to glory—eternal, shining glory.

Even so, come, Lord Jesus.” *** The grace of our Lord Jesus Christ be with you all. Amen. (Revelation 22:21)

Herman Bavinck, Reformed Dogmatics Volume 3. Pg 215-216 "...the Old Testament is also to be viewed as one in essence and substance wth the New Testament. For though God communicates his revelation successively and historically and makes it progressively richer and fuller, and humankind therefore advances in the knowledge, possession, and enjoyment of revelation, God is and remains the same. The sun only gradually illumines the earth, but itself remains the same, morning and evening, during the day and at night. Although Christ completed his work on earth only in the midst of history and although the Holy Spirit was not poured out till the day of Pentecost, God nevertheless was able, already in the days of the Old Testament, to full distribute the benefits to be acquired and applied by the Son and the Spirit. Old Testament believers were saved in no other way than we. There is one faith, one Mediator, one way of salvation, and one covenant of grace." Page 221-222 "The benefits granted to Israel by God in this covenant (Sinai) are the same as those granted to Abraham, but more detailed and specialized. Genesis 3:15 already contains the entire covenant in a nutshell and all the benefits of grace. God breaks the covenant made by the first humans with Satan, puts enmity between them, brings the first humans over to his side, and promises them victory over the power of the enemy. The one great promise to Abraham is "I will be your God, and you and your descendants will be my people" *Gen 17:8 paraphrase). And this is the principle content of God's covenant with Israel as well. God is Israel's God, and Israel is his people (Exod 19:6; 29:46; etc.). Israel, accordingly, receives a wide assortment of blessings, not only temporal blessings, such as the land of Canaan, fruitfulness in marriage, a long life, prosperity, plus victory over its enemies, but also spiritual and eternal blessings, such as God's dwelling among them (Exod. 29:45; Lev. 26:12), the forgiveness of sins (Exod. 20:6, 34:7; Num. 14:18; Deut. 4:31; Pss. 32; 103; etc.), sonship (Exod. 4:22; 19:5-6, 20:2; Deut. 14:1; Isa 63:16; Amos 3:1-2; etc.), sanctification (Exod. 19:6, Lev. 11:44, 19:2), and so on. All these blessings, however, are not as plainly and clearly pictured in the Old Testament as in the New Testament. At that time they would not have been grasped and understood in their spiritual import. The natural is first, then the spiritual. All spiritual and eternal benefits are therefore clothed, in Israel, in sensory forms. The forgiveness of sins is bound to animal sacrifices. God's dwelling in Israel is symbolized in the temple built on Zion. Israel's sonship is primarily a theocratic one, and the expression "people of God" has not only a religious but also a national meaning. Sanctification in an ethical sense is symbolized in Levitical ceremonial purity. Eternal life, to the Israelite consciousness, is concealed in the form of a long life on earth. It would be foolish to think that the benefits of forgiveness and sanctification, of regeneration and eternal life, were therefore objectively nonexistent in the days of the Old Testament. They were definitely granted then as well by Christ, who is eternally the same....The spiritual an eternal clothed itself in the form of the natural and temporal. God himself, Elohim, Creator of heaven and earth, as Yahweh, the God of the covenant, came down to the level of the creature, entered into history, assumed human language, emotions, and forms, in order to communicate himself with all his spiritual blessings to humans and so to prepare for his incarnation, his permanent and eternal indwelling in humanity. We would not even have at our disposal words with which to name the spiritual had not the spiritual first revealed itself in the form of the natural.

20 of Caesar’s portrait on a coin, and in Revelation 13:14 of the statue of Antichrist.

the “firstborn” and received the inheritance. Jesus is the One with the right to the inheritance of all creation (cf. Heb. 1:2; Rev. 5:1-7, 13). Israel was called God’s firstborn in Exodus 4:22 and Jeremiah 31:9. Though not the first people born, they held first place in God’s sight among all the nations. In Psalm 89:27, God says of the Messiah, “I also shall make him My first-born,” then defines what He means—“the highest of the kings of the earth.” In Revelation 1:5, Jesus is called “the first-born of the dead,” even though He was not the first person to be resurrected chronologically. Of all ever raised, He is the preeminent One. Romans 8:29 refers

Jesus also has primacy over the creation because He is before all things. When the universe began, He already existed (John 1:1-2; 1 John 1:1). He told the Jews in John 8:58, “Before Abraham was born, I am” (not “I was”). He is saying that He is Yahweh, the eternally existing God. The prophet Micah said of Him, “His goings forth are from long ago, from the days of eternity” (Mic. 5:2). Revelation 22:13 describes Him as “the Alpha and the Omega, the first and the last, the beginning and the end.” As was previously mentioned, anyone existing

The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ – Luke 16:22-24

If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.’ – Matthew 24:22

POINT: Always begin at the end of the change, with the self-revelation; then go back and determine the starting point of the change, which is the hero’s need and desire; then figure out the steps of development in between.

In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a god reckless with desire to get his family back. God struck the decisive blow of reconciliation when he sent the Son on the long journey to planet earth. The Bible’s last scene, like the parable of the lost son, ends in jubilation, the family united once again.

Let the unrighteous continue to be unrighteous, and the vile continue to be vile, let the righteous continue to practice righteousness, and the holy continue to be holy” (Revelations 22:11).

Although the names of the nations in Acts 2:9–11 are different from those in Genesis 10 there is a correlation with those nations that spread out over all the earth; Medes (Madai, Genesis 10:2), Elamites (Elam, Genesis 10:22), Egypt (Mizraim, Genesis 10:6), Libya (Put, Genesis 10:6), Cyrene (Lehabim, Genesis 10:13), and Cretans (Caphtorim, Genesis 10:14). Later in Acts we see other nations that are mentioned in Genesis 10 reached with the gospel: Ethiopia (Cush, Genesis 10:6; Acts 8:25–27), Cyprus (Elishah, Genesis 10:4; Acts 11:19–20, 13:4, 15:39), and Greece (Javan, Genesis 10:2; Acts 17:16–34). Even though he did not get there before his death, the Apostle Paul desired to reach the nation that was farthest west, Spain (Tarshish, Genesis 10:4), with the gospel (Romans 15:22– 28). Pentecost was the beginning of the reversal of Babel, as through the preaching of the gospel people from all tribes, languages, and nations have access to the one true and living God (Revelation 5:9; 22:1–3).

38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. 38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 38:20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother. 38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. 38:23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.

Revelation 21 [BACK TO †] 21:1: S 2Pe 3:13 [BACK TO †] 21:1: S Rev 6:14 [BACK TO †] 21:2: ver 10; Ne 11:18; Isa 52:1; Rev 11:2; 22:19 [BACK TO †] 21:2: ver 10; Heb 11:10; 12:22; Rev 3:12 [BACK TO †] 21:2: S Rev 19:7 [BACK TO †] 21:3: Ex 25:8; 2Ch 6:18; Eze 48:35; Zec 2:10 [BACK TO †] 21:3: S 2Co 6:16 [BACK TO †] 21:4: S Rev 7:17 [BACK TO †] 21:4: Isa 25:8; 1Co 15:26; Rev 20:14 [BACK TO †] 21:4: Isa 35:10; 65:19 [BACK TO †] 21:4: S 2Co 5:17

We have sought to read Revelation less as a coded text to be interpreted, and more as a text that imposed a Christ-centered interpretation upon the everyday activities, landscapes, and stories encountered by the members of the seven congregations addressed by John in their setting. Having entered the larger picture and the re-picturing of the cosmos as John’s Apocalypse was read aloud to the gathered assembly, the hearers are changed, as is their everyday world, which they see anew as but a part of a broader reality that puts the everyday world into a different perspective. The voyeuristic experience of entering into John’s encounter with the unseen world—and looking back from there upon the landscape of the visible world—provides a religious experience that disposes hearers indeed to “keep the words of this prophecy” (Rev 22:7) as they return to the normal world where they will hear the Christian prophetess “Jezebel” try to defend her position, encounter further propaganda about the emperor and Roma Aeterna, watch goods being transported to ports for transit by ship to Rome, try to engage in their business activities again, and encounter the other everyday realities of their cities. But

Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! – Revelation 22:20

And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. – Revelation 22:3

Futurists interpret Revelation 4–22 as describing real people and events yet to appear on the world scene.

Key Verses on the Rapture John 14:1-3 Romans 8:19 1 Corinthians 1:7-8; 15:51-53; 16:22 Philippians 3:20-21; 4:5 Colossians 3:4 1 Thessalonians 1:10; 2:19; 4:13-18; 5:9,23 2 Thessalonians 2:1 1 Timothy 6:14 2 Timothy 4:1,8 Titus 2:13 Hebrews 9:28 James 5:7-9 1 Peter 1:7,13; 5:4 1 John 2:28–3:2 Jude 21 Revelation 2:25; 3:10

Luke 21:25-28 Acts 1:9-11; 3:19-21 1 Thessalonians 3:13 2 Thessalonians 1:6-10; 2:3,8 1 Peter 4:12-13 2 Peter 3:1-14 Jude 14-15 Revelation 1:7; 19:11–20:6; 22:7,12,20

sinned, they have fallen short of God’s glory. Romans 3:22–23

Homosexuality & Sorcery Romans 1:22-28 and 1 Corinthians 6:9 describe the sin of homosexuality. In Revelation, John writes when the two witnesses are killed in the holy city of Jerusalem, it will be a time when Jerusalem will be known for two things: sorcery, widely practiced in Egypt, and homosexuality, widely practiced in Sodom.   “And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified.” Revelation 11:8   Evolution & Rejection of Inspiration of Scripture Peter wrote in 2 Peter 3 that scoffers would arise in the last days that would believe Noah’s Flood and the book of Genesis are both myths. This shows they no longer believe in the verbal inspiration of Scripture and, in place of Creationism, they hold to the doctrine of evolution. They also no longer believe in the prophecies about the promise of His coming, which is the Rapture.

Mohammed and the pope have this principle of religion in common: they pretend that Scripture does not contain perfect doctrine, and that they receive a higher revelation from the Spirit. The

We have no idea how busy God's hands are even when His mouth seems closed. Where God is concerned, silence never equals slumber. For those of us looking for an overall grasp of what the God of the universe is doing with planet Earth, few titles of Christ are more significant than those issued from His own mouth in Revelation 22:13. He is “the Alpha and the Omega, the First and the Last, the Beginning and the End.

It is no coincidence that the first two chapters of the Bible (Genesis 1–2) begin with the creation of the heavens and the earth and the last two chapters (Revelation 21–22) begin with the re-creation of the heavens and the earth. All

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honor of the nations. Revelation 21:9-14, 22-26

Revelation 21 and 22 tell us something of this wonderful place that Jesus is preparing for His saints, "the holy city," "that great city, the holy Jerusalem." Oh, the shining brightness of it! "Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal"! It is a literal city with walls of shining jasper, 144 cubits high. The streets are pure gold, and the foundations of the wall of the city are decorated with every kind of precious stone. The city has twelve great gates, each one a pearl.

The whole book of Revelation is a circular letter addressed to seven specific churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea (1:11; cf. 1:4; 22:16). They are probably named in the order in which they would be visited by a messenger starting from Patmos and travelling on a circular route around the province of Asia. But many misreadings of Revelation, especially those which assume that much of the book was not addressed to its first-century readers and could only be understood by later generations, have resulted from neglecting the fact that it is a letter.

The first word God speaks to human beings in the Bible—God’s very first commandment—is “Eat freely” (Genesis 2:16, NASB). The last words out of God’s mouth in the Bible—his final command? “Drink freely” (see Revelation 22:17).

The Old Testament allusions frequently presuppose their Old Testament context and a range of connexions between Old Testament texts which are not made explicit but lie beneath the surface of the text of Revelation. If we wonder what the average Christian in the churches of Asia could make of this, we should remember that the strongly Jewish character of most of these churches made the Old Testament much more familiar than it is even to well-educated modern Christians. But we should also remember the circle of Christian prophets in the churches (cf. 22:9, 16) who would probably have studied, interpreted and expounded John’s prophecy with the same kind of learned attention they gave to the Old Testament prophecies.

First, in Genesis 4, we have the Lamb typified in the firstlings of the flock slain by Abel in sacrifice. Second, we have the Lamb prophesied in Genesis 22:8 where Abraham said to Isaac, "God will provide himself a lamb." Third, in Exodus 12, we have the Lamb slain and its blood applied. Fourth, in Isaiah 53:7, we have the Lamb personified: here for the first time we learn that the Lamb would be a Man. Fifth, in John 1:29, we have the Lamb identified, learning who He was. Sixth, in Revelation 5, we have the Lamb magnified by the hosts of heaven. Seventh, in the last chapter of the Bible we have the Lamb glorified, seated upon the eternal throne of God, Revelation

Ultimately God promises it complete removal of the "first heaven and earth" (20:11; 21:1), and with them God's curse against human sin, with all its adverse effects (21:4; 22:3). Babylon, the man-centered substructure of civilization, grounded in brute force and intoxicated by idolatrous adoration of pleasure and possessions, belongs to this old cosmic order for which "no place is found" when the new heavens and earth appear.

Blessed is he who keeps the words of the prophecy of this book. (Revelation 22:7)

When we submit to the Word of God as our authority, we are submitting to the Spirit Himself, since He inspired every word it contains. No true work of the Spirit will contradict, devalue, or add new revelation to the Scriptures (cf. Rev. 22:17–19). Instead it will elevate biblical truth in the hearts and minds of believers.

Regeneration took place in our spirit, not in our physical body or in our mind. This means the Triune God is now in our spirit (Eph. 4:6; 2 Cor. 13:5; Rom. 8:9). What a treasure we have within (2 Cor. 4:7)! The Triune God has come into our spirit to stay (John 4:24; 2 Tim. 4:22; Rom. 8:16). Here in our spirit is where the unsearchable riches of Christ are.

has 4.5% of the world’s population. Americans consume 19% of the world’s energy and 22% of the world’s total annual output of goods and services. How does God view the Daughter of Babylon’s living standards?            “You who live by many waters and are rich in treasures…” (Jeremiah 51:13)            “…the merchants of the earth grew rich from her excessive luxuries” (Revelation 18:3)            “Give her as much torture and grief as the glory and luxury she gave herself.” Revelation 18:7

Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” Revelation 22:7

Jesus was not merely a messenger of revelation from God (like all the other prophets), but was himself the source of revelation from God. Rather than saying, as all the Old Testament prophets did, “Thus says the LORD,” Jesus could begin divinely authoritative teaching with the amazing statement, “But I say unto you” (Matt. 5:22; et al.).

One of the chief functions of miracles in the New Testament, according to the apostolic testimony, was to authenticate agents of revelation, such as the apostles. God attested that these people were speaking His Word by the wonders and the miracles they performed. Such authenticating miracles would have been completely useless if non-agents of revelation could have performed such works. If Satan had the ability to perform true miracles, Nicodenius only could have said, "We know you are sent either from God or from the Devil." It is true that the Bible warns us about "false christs and false prophets" who will perform "signs and wonders" (Mark 13:22). But Satan's so-called miracles are "lying wonders" (2 Thess. 2:9). Satan can perform incredibly clever tricks, but they are not true miracles; they are phony signs because Satan is not God. Satan cannot create something out of nothing; he cannot bring life out of death; he cannot do the things that only God can do.

Surely I am coming quickly” (Revelation 22:20). The more aware we are of His impending return, the more motivated we’ll be in our work for Him in these last days.

The grace of our Lord Jesus Christ be with you.” (Similar variations of this phrase occur nine times in Romans 16:20,24; 1 Corinthians 16:23; Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 25; and Revelation 22:21.)

Have faith that you will receive whatever you ask for in prayer. Matthew 21:22

Once you were separated from God. The evil things you did showed your hostile attitude. But now Christ has brought you back to God by dying in his physical body. Colossians 1:21–22

Turn to me and be saved, all who live at the ends of the earth, because I am God, and there is no other. I have bound myself with an oath. Isaiah 45:22–23

One: God, beginning, source (Gen. 1:1). Two: witness, testimony (John 8:17; Matt. 18:16; Deut. 17:6). Three: Godhead, divine completeness (Ezek. 14:14-18; Dan. 3:23-24). Four: earth, creation, winds, seasons (Gen. 2:10; 1 Cor. 15:39). Five: Cross, grace, atonement (Gen. 1:20-23; Lev. 1:5; Eph. 4:11). Six: man, beast, satan (Gen. 1:26-31; 1 Sam. 17:4-7; Num. 35:15). Seven: perfection, completeness (Heb. 6:1-2; Judg. 14; Josh. 6). Eight: new beginning (Gen. 17; 1 Pet. 3:20; 2 Pet. 3:8). Nine: finality, fullness (Matt. 27:45; Gen. 7:1-2; Gal. 5:22-23; 1 Cor. 12:1-12). Ten: law, government (Exod. 34:28). Eleven: this organization, lawlessness, Antichrist (Dan. 7:24; Gen. 32:22). Twelve: defying government, apostolic fullness (Exod. 28:21; Matt. 10:2-5; Lev. 24:5-6). Thirteen: rebellion, backsliding, apostasy (Gen. 14:4; 1 Kings 11:6).

IDENTITY CLUE 16: A LAND OF ENTERTAINMENT John tells us in Revelation 18:22 that when the Daughter of Babylon falls: “The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again.” He then writes that “By your magic spell all the nations were led astray” (Revelation 18:23d).

Bible scholars have observed that the Book of Revelation’s prophecies are not set forth in a strict chronological order, though chapters 19-22 do progress in order once Jesus returns to earth (Revelation 19:11-16). There is however contained within the Book of Revelation a mini series of prophecy clues, in one part of one chapter, which, like a good mystery, give us an insight into solving the mystery. A revealing lineage of events is found in Revelation Chapter 14. In verse 7 the angel proclaims that “the hour of His judgment is come”. The next verse, 14:8, proclaims: “Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries.” Following verse 8, verses 9-12 prophesy details concerning the Antichrist, the mark of the beast, those who worship him, etc. The final battle of Armageddon and widespread deaths accompanying it follow in verses 14:14-20.

Thus, John presents a time line of the end times, in chronological order: a.) God proclaims that judgment time has arrived (not the final Great White Throne Judgment in heaven, but judgment on the earth of earth’s inhabitants); b.) Babylon, as a part of that judgment, is destroyed; c.) the Antichrist follows the fall of Babylon, as his allied forces take over Europe (Revived Roman Empire nations) under the threat of doing to them what was done to Babylon if they don’t agree to his leadership over their nations; d.) the final battle of Armageddon commences; and e.) Jesus returns to earth, to reign. Therefore, even though John was given the Book of the Revelation to write in a manner that was not chronological from chapter 1 through 22, the above section of prophecy contained within chapter 14 is helpful in unlocking the clues and solving the mystery of the identity of the Daughter of Babylon/Babylon the Great. (See Attachment C for a listing of end times events.)

The Beatitudes of Revelation 1. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it. (Revelation 1:3) 2. Blessed are the dead who die in the Lord from now on. (Revelation 14:13) 3. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame. (Revelation 16:15) 4. Blessed are those who are called to the marriage supper of the Lamb! (Revelation 19:9) 5. Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. (Revelation 20:6) 6. Blessed is he who keeps the words of the prophecy of this book. (Revelation 22:7) 7. Blessed are those who do His commandments that they may have the right to the tree of life, and may enter through the gates into the city. (Revelation 22:14)

What is our true desire and our true passion? Are we seeking after God? Are we seeking to have a right heart? It is OK to ask God to restore our passion, to give us a right heart. The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart. (Proverbs 20:27 NKJV). He who loves purity of heart and has grace on his lips, the king will be his friend (Proverbs 22:11 NKJV). In order to access the window to the Kingdom, we must clean the rooms in our hearts. Then, and only then, will we access the rivers of living waters, revelation, power, and love of the Kingdom.

October 27 “His servants shall serve him: and they shall see his face; and his name shall be in their foreheads.” Revelation 22:3, 4 THREE choice blessings will be ours in the glory-land. “His servants shall serve him.” No other lords shall oppress us, no other service shall distress us. We shall serve Jesus always, perfectly, without weariness, and with out error. This is Heaven to a saint: in all things to serve the Lord Christ, and to be owned by him as his servant, is our soul’s high ambition for eternity. “And they shall see his face.” This makes the service delightful: indeed, it is the present reward of service. We shall know our Lord, for we shall see him as he is. To see the face of Jesus is the utmost favour that the most faithful servant of the Lord can ask. What more could Moses ask than: “Let me see thy face”? “And his name shall be in their foreheads.” They gaze upon their Lord till his name is photographed upon their brows. They are acknowledged by him, and they acknowledge him. The secret mark of inward grace develops into the public sign-manual of confessed relationship. O Lord, give us these three things in their beginnings here, that we may possess them in their fulness in thine own abode of bliss!

In this instance, strength with control will bring about the desired result. One can describe forte piano as the sudden application of pressure and then release. It is the surprising occurrence of tension followed by immediate relaxation. It is like the blow of a rubber-headed hammer and the resultant bounce-off from the object hit. We are dealing with techniques and skill in this musical framework, and as directors we should be able to demonstrate vocally for our singers or instrumentally for our players. One can verbalize in an extended and elaborate procedure as to how a forte piano should be executed, but the skillful musical demonstration will accomplish the purpose immediately. I think of the fireworks at Disneyland on a summer evening. Always at the end of the show will be the beautiful starbursts—a sudden explosion of the missile high in the air, the immediate quiet spread of a colorful star-flower expanding in all its beauty. This is forte piano. There will be a coming again in the skies by the Lord Jesus Christ for his church. It will be sudden. Sudden, as revealed in Scripture. The prophets predicted it, Christ promised it, apostles proclaimed it, heaven preached it, and Christians continue to expect it. As he announced his death, so he prophetically told of his return. Three times, in the last chapter of Revelation, he affirms this. Surely I am coming quickly. Revelation 22:20 It will be a sudden time with the beginning of an immediate release from the tensions and pressures of life. Yes, that will be the final victory, because of Jesus Christ.

Because the serpent slips in subtly, luring Christ's bride away through plausible lies and pleasant compromises, the church must also overcome by staying pure. The white garments of the victors symbolize their victory over defiling temptation and consequently their fitness to enter God's temple as the kingdom of priests, to serve gladly in his presence (Rev. 3:4-5, 17-18; 22:14-15). Though their white linen presents a portrait of their righteous deeds (19:7-8), the purity that makes them presentable before the thrice-holy God is not their personal achievement but the result of the costliest of cleansers: "they have washed their robes and made them white in the blood of the Lamb" (7:14).

From the bruised heel of Genesis (3:15) to the reigning lamb of Revelation (22:1), the Bible is a redemptive story of a crucified Messiah who will accomplish a royal victory through atoning suffering.

Lips that lie are disgusting to the LORD, but honest people are his delight. Proverbs 12:22

Before the entrance of sin, Adam enjoyed open communion with his Maker; but since man separated himself from God by transgression, the human race has been cut off from this high privilege. By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants. "Holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21.