Raphael Renaissance Quotes

Not without deep pain do we admit to ourselves that the artists of all ages have in their highest flights carried to heavenly transfiguration precisely those conceptions that we now recognize as false: they are the glorifiers of the religious and philosophical errors of humanity, and they could not have done this without their belief in the absolute truth of these errors. Now if the belief in such truth generally diminishes, if the rainbow colors at the outermost ends of human knowing and imagining fade: then the species of art that, like the Divina commedia, Raphael's pictures, Michelangelo's frescoes, the Gothic cathedrals, presupposes not only a cosmic, but also a metaphysical significance for art objects can never blossom again. A touching tale will come of this, that there was once such an art, such belief by artists.

To give you an idea of my state of mind I can not do better than compare it to one of those rooms we see nowadays in which are collected and mingled the furniture of all times and countries. Our age has no impress of its own. We have impressed the seal of our time neither on our houses nor our gardens, nor on anything that is ours. On the street may be seen men who have their beards trimmed as in the time of Henry III, others who are clean-shaven, others who have their hair arranged as in the time of Raphael, others as in the time of Christ. So the homes of the rich are cabinets of curiosities: the antique, the gothic, the style of the Renaissance, that of Louis XIII, all pell-mell. In short, we have every century except our own—a thing which has never been seen at any other epoch: eclecticism is our taste; we take everything we find, this for beauty, that for utility, another for antiquity, still another for its ugliness even, so that we live surrounded by debris, as if the end of the world were at hand.

Raphael, Saint George and the Dragon, 1504-06 It’s hard to talk about what you believe while you are believing it. Fervor reduces thought to shorthand and all we get is an icon. Give a man a weapon and you have a warrior. Put him on a horse and you have a hero. The weapon is a tool. The horse is a metaphor. Raphael painted this twice—white horse facing east against the greens, white horse facing west against the yellows. The maiden flees or prays, depending. A basic dragon, the kind you’d expect from the Renaissance. Evidence of evil but not proof. There’s a companion piece as well: Saint Michael. Paint angels, it’s easier: you don’t need the horse. Michael stands on Satan’s throat, vanquishing, while everything brown burns red. All these things happened. Allegedly. When you paint an evil thing, do you invoke it or take away its power? This has nothing to do with faith but is still a good question. Raphael was trying to say something about spirituality. This could be the definition of painting. The best part of spirituality is reverence. There are other parts. Some people like to hear the sound of their own voice. If you don’t believe in the world it would be stupid to paint it. If you don’t believe in God, who are you talking to?

Pre-Raphaelites they called themselves; not that they imitated the early Italian masters at all, but that in their work, as opposed to the facile abstractions of Raphael, they found a stronger realism of imagination, a more careful realism of technique, a vision at once more fervent and more vivid, an individuality more intimate and more intense. For it is not enough that a work of art should conform to the aesthetic demands of its age: there must be also about it, if it is to affect us with any permanent delight, the impress of a distinct individuality, an individuality remote from that of ordinary men, and coming near to us only by virtue of a certain newness and wonder in the work, and through channels whose very strangeness makes us more ready to give them welcome.

Raphael, on the other hand, found only beautiful sweetness everywhere. The tragedies of life failed to touch the young painter, who blotted from view all struggle and sorrow, and, in spite of the misery which had befallen his nation, could still rejoice in the sensuous beauty of the world. There was another side to the Renaissance, dependent neither on beauty nor heroic grandeur, yet sharing in both through qualities of its own.

they kind of formed a prejudice in their head that aliens can only be enjoyed as fiction. Because if you believe in them as fact, you are saying the thing that every unpopular scientific breakthrough in history has said.” “Which is what?” “That humans are not at the center of things. You know, the planet is in orbit around the sun. That was a fucking hilarious joke in the fifteen hundreds, but Copernicus wasn’t a comedian. He was, apparently, the least funny man of the whole Renaissance. He made Raphael look like Richard Pryor. But he was telling the fucking truth. The planet is in orbit around the sun. But that was out there, I’m telling you. ’Course, he made sure he was dead by the time it was published. Let Galileo take the heat.” “Right,

To cap off your Trastevere stroll with one more sight, consider visiting Villa Farnesina, a Renaissance villa decorated by Raphael . To get there, face the Church of Santa Maria in Trastevere and leave the piazza by walking along the right side of the church, following Via della Paglia to Piazza di S. Egidio. Exit the piazza near the church and you’ll be on Via della Scala. Follow through the Porta Settimiana, where it changes names to Via della Lungara. On your right, you’ll pass John Cabot University. Look for a white arch that reads Accademia dei Lincei. The villa is through this gate at #230. If you’re in the mood to extend this walk, head to the river, cross the pedestrian bridge, Ponte Sisto, and make your way to Campo de’ Fiori, where the Heart of Rome Walk begins.

and Mrs. William Hayes Fogg. New gifts from Forbes and others were so numerous by 1912 that plans were made for a new museum adjacent to Harvard Yard on Quincy Street. As director, Forbes conceived of the new Fogg as a laboratory of learning, accommodating galleries, lecture halls, curatorial offices, conservation, and a research library all under the same roof. He closely oversaw the architectural plans by Charles Coolidge – from the outside, a simple brick neocolonial; inside, a spacious, skylit courtyard modeled, down to the last detail, on a High Renaissance facade in Montepulciano, in Tuscany, creating a sanctuary from the day-to-day bustle of Cambridge. Forbes insisted that this be finished, like the original, in travertine, at the then-extraordinary cost of $56,085. Harvard president Abbott Lawrence Lowell balked. A simple plaster finish would cost about $8,500. The travertine was not only expensive, Lowell asserted, it was ostentatious. But Forbes was

I do remember it, what surprises me still is that I survived it. That is the mystery of our lives. That we do survive the unthinkable. We overcome the unimaginable. I didn’t believe I would ever love anyone again. And for more than two years I lived in despair and depression. And then one day, I walked into the Renaissance room at the museum— yes, I know the significance of which room it was — the very word means rebirth and renewal — and there was your mother sketching in front of a Raphael.

To put the ensuing craze for mirrors in perspective: in the early sixteenth century an elaborate Venetian mirror was more valuable than a painting by one of the giants of the Renaissance, Raphael, and at the end of the seventeenth century, in France, the Countess of Fiesque swapped a piece of land for a mirror. In 1684 the Hall of Mirrors was completed at the Palace of Versailles: it was comprised of more than 300 panes of mirrored glass, so that royalty could see their glory reflected seemingly to infinity.

Within the time span of a single generation surrounding the year 1500, Leonardo, Michelangelo, and Raphael created their many masterworks of the High Renaissance, revealing the birth of the new human as much in da Vinci's multiform genius and the godlike incarnations of the David and the Sistine Creation of Adam as in the new perspectival objectivity and poietic empowerment of the Renaissance artist; Columbus sailed west and reached America, Vasco da Gama sailed east and reached India, and the Magellan expedition circumnavigated the globe, opening the world forever to itself; Luther posted his theses on the door of the Wittenberg castle church and began the enormous convulsion of Europe and the Western psyche called the Reformation; and Copernicus conceived the heliocentric theory and began the even more momentous Scientific Revolution. From this instant, the human self, the known world, the cosmos, heaven and earth were all radically and irrevocably transformed. All this happened within a period of time briefer than that which has passed since Woodstock and the Moon landing. (p. 4)

Of the Seven Joys, the scene that most interested the painters of the Italian Renaissance was the Annunciation: the moment in which the Archangel Gabriel announces to the Virgin Mary that she is, miraculously, with child. All of the era’s masters tackled this subject, and exquisitely so. Fra Angelico (ca. 1440), Filippo Lippi (ca. 1455), Piero della Francesca (ca. 1455), Leonardo da Vinci (ca. 1473), Botticelli (1489), Raphael (1503), etc. But what is most interesting, and perhaps most revealing, about the masters’ interest in the Annunciation, is that they all chose to paint it with the same composition. While, in theory, the scene could be imagined in a thousand different ways, for the Italian masters Mary was always on the right side of the painting and the Archangel always on the left; Mary was generally seated with a book at hand, and the winged Gabriel kneeling with a lily; Mary was always in a quasi-interior (such as under a portico or in a room that opened on a garden) while Gabriel was either outside the interior space or in front of a window—such that the countryside could be seen in the distance over his shoulder.

What she wanted was technique. She wanted to paint like a Renaissance old master. She wanted to know what color Titian tinted his canvas before he started working on it. She wanted to know what colors Caravaggio mixed to make his lights. She wanted to know exactly which pigments Rubens utilized to achieve those juicy fleshy tones, what brown Rembrandt used in his shadows, what combination of oils and resins went into Vermeer's painting medium. She wanted someone to show her how to make Raphael's line and Michelangelo's muscle masses. She wanted to know what made a good composition, and what made a bad one. She wanted to know.

She ended her talk, once again showing both the Bigelow Cassatt and the Raphael Granduca Madonna. “By transforming Helen, first into a mother and then into the Madonna model,” she concluded, “Cassatt captured the religious belief system of the Renaissance in an Impressionist context. Her work shows that the living bond between every mother and child is no less than Mary’s with the infant Jesus. Unconditional human love is holy.

That humans are not at the centre of things. You know, the planet is in orbit around the sun. That was a fucking hilarious joke in the 1500s, but Copernicus wasn’t a comedian. He was, apparently, the least funny man of the whole Renaissance. He made Raphael look like Richard Pryor. But he was telling the fucking truth.

Money Facts The Lira was the basic unit of Italian currency from 1861, when Ital was unified, to 2002. That year, Italy adopted the euro, the currency of the European Union (EU). Today, fifteen EU states use the euro. One euro is divided into 100 cents. Bills come in values of 5, 10, 20, 50, 100, 200, and 500 euros. Coins come in values of 1 and 2 euros as well as 1, 2, 5, 10, 20, and 50 cents. In 2008, US$1.00 equaled about 0.63 euros, and 1.00 euro equaled US$1.58. On the front of each euro note is an image of a window or a gateway. On the back is a picture of a bridge. These images do not represent any actual bridges or windows. Instead, they are examples from different historical periods. Each country designs its own euro coins. Italy chose to honor its greatest artists. Its 2-euro coin shows a portrait by the Renaissance artist Raphael. The 1-euro coin shows a drawing of the human body by Leonardo da Vinci. Other Italian coins show a statue of Emperor Marcus Aurelius and Sandro Botticelli’s painting Birth of Venus. The 1-cent coin, the smallest, features Castel del Monte, a thirteenth-century castle near Bari.

He could do nothing else but follow this intrinsically conservative tendency, conservative because tending towards a timeless and abstract canon of form, but nevertheless progressive in the stylistic situation of the time.