Naxal Quotes

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Iqbal, that great poet, was so right. The moment you recognize what is beautiful in this world, you stop being a slave. To hell with the Naxals and their guns shipped from China. If you taught every poor boy how to paint, that would be the end of the rich in India.
Aravind Adiga (The White Tiger)
Pratap Mehta wrote: The targeting of enemies—minorities, liberals, secularists, leftists, urban naxals, intellectuals, assorted protestors—is not driven by a calculus of ordinary politics….When you legitimize yourself entirely by inventing enemies, the truth ceases to matter, normal restraints of civilization and decency cease to matter, the checks and balances of normal politics cease to matter.*2
Jason F. Stanley (How Fascism Works: The Politics of Us and Them)
There are no Zamindars today, so who are they fighting in the tribal areas? Why is it that after four decades of struggle, neither have the rebels achieved their objective nor have the tribals been empowered? Why is the government not being able to stop this oppression? Where do they get money from? Are all those intellectuals who openly support the Naxal movement on national TV, righteous people?
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Niyamat and Valsa were from the minority who were fighting oppression, injustice, and corruption against the marginalized section of society. They were working for the same cause as Naxals. Then why were they killed?
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Whenever the Naxal issue pops up, people start discussing the politics behind it. Some are on the side of the oppressors and some on the side of the oppressed. But discussions always remain at the circumference. Very rarely do we talk about the centre. The tribal, who everyone is fighting for.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
This is not the Naxal movement I knew of. In a story of oppressor versus oppressed, we tend to look for a Robin Hood, the hero. In independent India’s story, media has tried to make Naxals look like Robin Hood. Which is why incidents like the Niyamat and Valsa murders are rarely reported in detail and if reported, they always put the blame on the State.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Sister Valsa kept trying to work against the criminal nexus led by the Naxals and she was seen as a stumbling block to their evil aspirations. On November 15, 2011, a mob of fifty armed men, out of which over thirty were Naxals, broke into her house and hacked her to death.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Hell is not a place. It’s a state of mind. A fakir walks barefoot in scorching heat, sleeps on a pavement and yet sings a song admiring the beauty of the world.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Nehru brought in a socialist vision. He brought in huge dams and public sector heavy industries. The intermediate beneficiaries were these new factory owners who were hand in glove with corrupt officers and maneuvered tenders in their favour. That’s why lots of movies have a reference to some government officer's visit for inspection and how the factory owner would treat him with goodies, women, and wine.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
The CPI (Maoist) has openly expressed its solidarity with the J&K terrorist groups. These ties are part of their ‘Strategic United Front’ against the Indian State. The CPI (Maoist) also has close links with foreign Maoist organizations in the Philippines, Turkey, etc.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
But as soon as you enter a university, we witness a radical and communal face of Communism. Here, they propagate the weaknesses and evils of Hindu culture. They manipulate and twist ancient books to misrepresent them and provoke students. For example, they use Tulsidas’ chaupai, without mentioning the rest of the Ramcharitmanas, which is the real context. “ढोल गंवार शूद्र पशु नारी, सकल ताडना के अधिकारी.” Dhol ganvar shudra pashu nari, sakal tadana ke adhikari. ‘The above lines are spoken by the Sea Deity Samudra to Ram. When Lord Ram got angry and took out his weapon in order to evaporate the whole sea, the deity appeared and said the above lines in the context of boundaries that are created by God himself in order to hold his creations.  ‘What Leftists do is that they very cleverly translate it literally in Hindi, ignoring the fact that Ramcharitmanas is written in Awadhi and the same word means one thing in Hindi and another in Awadhi. While the literal meaning of the line in Hindi is ‘Drums, the illiterate, lower caste, animals and women deserve a beating to straighten up and get the acts together’, its real meaning in Awadhi is different. In Awadhi, tadna means to take care, to protect. Whereas, in Hindi, the same word means punishment, torture, oppression. Samudra meant that like drums, the illiterate, Shudra, animals and women need special care and need to be protected in the boundary of a social safety net. In the same way, the sea also needs to reside within the boundaries created by God. And hence, Samudra gave the suggestion to create the iconic Ram Setu. ‘Here, Shudra doesn’t mean lower caste or today’s Dalit. It meant people employed in cottage industries.’ I remember there is a book by R.C. Dutta, Economic Interpretation of History, in which he has said that when the Indian economy was based on the principles of Varna, handicrafts accounted for over twenty-five percent of the economy. Artisans and labour who were involved in the handicraft business were called ‘Shudra’. If there was so much caste-based discrimination, why would Brahmins use their produce? Both Dutta and Dadabhai Naoroji have written that the terminology of ‘caste discrimination’ was used by the British to divide Indian society on those lines.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Naxals burst Laxmi crackers and the CRPF exhaust their ammunition in the return fire,
Rahul Pandita (Hello Bastar)
each year India produces thousands upon thousands of eighteen-year olds who have little to no instructed idea of the last sixty years of Indian history. They have no idea if or how those five-year plans worked. They have no idea if or how the Non-Aligned Movement worked. They have no idea about the numerous wars India has fought against Pakistan or China. They have no idea, for instance, of what many people call the greatest threat to India’s internal security: the Naxal movement. What created this Naxal movement? And why is the movement popular where it is? Our youth doesn’t know.
Sidin Vadukut (The Sceptical Patriot: Exploring the Truths Behind the Zero and Other Indian Glories)
ranks of the Naxalites. In Andhra Pradesh, the Naxals had begun operating from the north-eastern part of the state. With their ranks swelled by the entry of erstwhile Telangana agitators they became active in the Telangana region in a big way. This was to continue for the next twenty-five years with forcible land redistribution and other revolutionary activities that saw the elite landowning classes shift to Hyderabad. At the same time, the police,
Kingshuk Nag (Battleground Telangana: Chronical Of An Agitation)
For the convenience of readers, the terms 'Naxal' and 'Maoist' are used interchangeably throughout this book. This is common practice in the media and even the police. In fact, the Maoists too use both terms to define themselves.
Rahul Pandita (Hello Bastar)
While there is a holiday in the Northern states, in Karnataka, it’s a working day.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
I felt I was back to where I belonged. An India where success doesn't lie in money. It lies in surviving. The complex India. The difficult India. The corrupt India. The honest India. The oppressed India. The feudal India. A regressive India. A progressive India. It's poor. It's filthy. It’s hard working. It smells of struggle, of co-existence, of sweat. Its diversity, its disparity, the chaos, the conflict. The aspirational India, the ignored India, the defeated India... The real India.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
The targeting of enemies—minorities, liberals, secularists, leftists, urban naxals, intellectuals, assorted protestors—is not driven by a calculus of ordinary politics….When you legitimize yourself entirely by inventing enemies, the truth ceases to matter, normal restraints of civilization and decency cease to matter, the checks and balances of normal politics cease to matter.*2
Jason F. Stanley (How Fascism Works: The Politics of Us and Them)
But the movement’s stated aims had stirred the best young men in India. The best left the universities and went far away, to fight for the landless and the oppressed and for justice. They went to a battle they knew little about. They knew the solutions better than they knew the problems, better than they knew the country. India remains so little known to Indians. People just don’t have the information. History and social inquiry, and the habits of analysis that go with these disciplines, are too far outside the Indian tradition. Naxalism was an intellectual tragedy, a tragedy of idealism, ignorance, and mimicry: middle-class India, after the Gandhian upheaval, incapable of generating ideas and institutions of its own, needing constantly in the modern world to be inducted into the art, science, and ideas of other civilizations, not always understanding the consequences, and this time borrowing something deadly, somebody else’s idea of revolution.
V.S. Naipaul (India: A Wounded Civilization (Picador Collection))
All political power comes from the barrel of a gun.
Neelabh Pratap Singh (The Naxal Pursuit (JV Solanki Thriller, #6))
They exploit women on the pretext of women empowerment and propagate free sex. I am not against free sex but it should be out of free will and not a condition to be part of their revolution. Most of them come from orthodox backgrounds and sex works as an incentive and a bond. That’s how they create a large intellectual ecosystem.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
probe indicates that Naxals don't want any development in their area. They don't want the children to be educated, they don't want roads to be built. They want tribals to remain in the dark.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
probe indicates that Naxals don't want any development in their area. They don't want the children to be educated, they don't want roads to be built. They want tribals to remain in the dark. And to achieve this perverse end, they can go to any extent of violence, even if it means killing an infant. A four-month-old baby was killed in a Jan Adalat in front of her mother as her father was a suspected police informer. Naxals burn mark sheets and transfer certificates of 10th and 12th students, so that they cannot go for further education and migrate from their villages.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
met some students in Nagpur who do not go to their villages and their families come to Nagpur to meet them. Naxals burnt fifteen vehicles of contractors who were building roads as they believe that roads will eventually lead to development. Dalit Patru Durge was killed because he was taking government help to get lift irrigation in his village.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Gar firdaus, zamin asto, ami asto, ami asto, ami asto—if there is a heaven on earth, it's here, it's here, it's here.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Silver Tips Imperial Tea – the world’s most expensive brand of Darjeeling tea,
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Why do we love making speed breakers? Maybe it’s a subliminal reflection of our system’s psyche that thrives on creating as many hurdles as possible on our way to success. More hurdles mean more corruption, more money for the law enforcers.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Prabhu turns the car to the left. And makes another quick left. It seems he has taken it upon himself to prove that Kolkata is indeed a city of the Left.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Terrorism has been unfolding its form and impact from time to time. There is a well crafted comprehensive mechanism is placed to impede cross border terrorism. However, there is no such contrivance to unsnarl the nexus between certain groups of Intelligentsia, Media and Naxals, their vindictive agenda of the selective chronicling of narratives were assuredly aspersed the nation in the international arena. Also, it has debilitated the public spirit and secular fabric of the nation. This is called “Intellectual Terrorism”.
Ramkrishna Guru
Bimal, Politburo member, was quoted in Hindustan Times, saying: ‘We do not support the way they attacked the Victoria station, where most of the victims were Muslims. At the same time, we feel the Islamic upsurge should not be opposed as it is basically anti-US and anti-imperialist in nature. We, therefore, want it to grow.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
Every product and service which you create has to contribute to people’s lives so that people are emotionally invested in it
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
What is hell after all? When we think of hell we think of suffering… everyone is suffering…. nobody cares… nobody respects…. nobody loves… nobody helps…. You can’t trust anyone… If that’s not hell, then what is it? There are beasts all around to devour you…
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
There is a thirty-three page essay by Arundhati Roy on the issue yet it doesn't smell of the jungles. It smells of her. It stinks of her agenda. Why, I wonder? Why is it that most of the op-eds and essays from the so-called intelligentsia comprising editors, professors, historians, political analysts, social workers, NGO entrepreneurs, humanitarians, and civil society leaders favour the false Naxal
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)
It's strange that in India most girls are raped, molested and groped in crowded places.
Vivek Agnihotri (Urban Naxals: The Making of Buddha in a Traffic Jam)