Motivational Revenge Quotes

There are six reasons anyone does anything: Love. Faith. Greed. Boredom. Fear..." he said, ticking them off on his fingers; but he lingered on the last, drawing a deep breath before he said, "Revenge.

I wanted to thank you for saving my life. I am still puzzled about your motives
though. Was it revenge against Zedan for rejecting you?”
“You insult me. It seems that you think of everybody in the same lowly terms you
think of yourself. If there is anybody I should hate for Zedan rejecting me, it should be
you. He was only doing what is expected of him in our society.”
“You mean you don't hate me?” This was a new revelation to Brown. It worried him.
He was used to hate, he could deal with it, but this he could not understand, he had used
the girl ruthlessly and yet she did not hate him.

When people hurt you over and over, think of them like sandpaper. They may scratch and hurt you a bit, but in the end you end up polished and they end up useless.

The greatest revenge is massive success.

Revenge was the emptiest of emotions. Apparently it motivated people to do the stupidest things as well.

I thought my heart was pure. We do like to have such good opinions of our own motives when we're about to do something harmful, to someone else.

If you kick a lion when it is down, God help you when it gets up.

Revenge is a motivator only for the weak-willed.

Doubt is a disease that infects the mind creating a mistrust of peoples motives and ones own perceptions. Doubt has the ability to call into questions everything you ever believed about someone and reinforce the darkest suspicions of our inner circle.

Hate was a funny thing. It gnawed at her insides like poison. It made every muscle in her body tense, made her veins boil so hot she thought her head might split in half, and yet it fueled everything she did. Hate was its own kind of fire and if you had nothing else, it kept you warm

It is exactly the fear of revenge that motivates the deepest crimes, from the killing of the enemy's children lest they grow up to play their own part, to the erasure of the enemy's graveyards and holy places so that his hated name can be forgotten.

I am motivated by thoughts of my sorrowful little client and the screwing that he got. I'm the only lawyer Donny Ray has, and it will take much more than paper to slow me down.

When people support you when you have done something wrong. It doesnt mean you are right, but it means those people are promoting their hate , bad behavior or living their bad lives through you.

I’ll be honest, Chancellor – revenge is the motivation for over half the decrees I’ve made.” – Dread Empress Sanguinia II, best known for outlawing cats and being taller than her

You need not to hate most of the people, life already hates them.

A man worth being with is one… That never lies to you Is kind to people that have hurt him A person that respects another’s life That has manners and shows people respect That goes out of his way to help people That feels every person, no matter how difficult, deserves compassion Who believes you are the most beautiful person he has ever met Who brags about your accomplishments with pride Who talks to you about anything and everything because no bad news will make him love you less That is a peacemaker That will see you through illness Who keeps his promises Who doesn’t blame others, but finds the good in them That raises you up and motivates you to reach for the stars That doesn’t need fame, money or anything materialistic to be happy That is gentle and patient with children Who won’t let you lie to yourself; he tells you what you need to hear, in order to help you grow Who lives what he says he believes in Who doesn’t hold a grudge or hold onto the past Who doesn’t ask his family members to deliberately hurt people that have hurt him Who will run with your dreams That makes you laugh at the world and yourself Who forgives and is quick to apologize Who doesn’t betray you by having inappropriate conversations with other women Who doesn’t react when he is angry, decides when he is sad or keep promises he doesn’t plan to keep Who takes his children’s spiritual life very seriously and teaches by example Who never seeks revenge or would ever put another person down Who communicates to solve problems Who doesn’t play games or passive aggressively ignores people to hurt them Who is real and doesn’t pretend to be something he is not Who has the power to free you from yourself through his positive outlook Who has a deep respect for women and treats them like a daughter of God Who doesn’t have an ego or believes he is better than anyone Who is labeled constantly by people as the nicest person they have ever met Who works hard to provide for the family Who doesn’t feel the need to drink alcohol to have a good time, smoke or do drugs Who doesn't have to hang out a bar with his friends, but would rather spend his time with his family Who is morally free from sin Who sees your potential to be great Who doesn't think a woman's place has to be in the home; he supports your life mission, where ever that takes you Who is a gentleman Who is honest and lives with integrity Who never discusses your private business with anyone Who will protect his family Who forgives, forgets, repairs and restores When you find a man that possesses these traits then all the little things you don’t have in common don’t matter. This is the type of man worth being grateful for.

There can be no greater motivator for evil than a huge sense of injustice!

People are motivated by three things, Rachel. Love …” A red marker clattered in with the rest. “Revenge …” A black one landed next to it. “And power,” she finished, tossing in a green one. “Trent has enough money to buy all three.” “You forgot one,” I said, wondering if I should just keep my mouth shut. “Family.

Revenge is a dish best served in something microwaveable

You know how they say revenge is best served up cold? I'd say it's best not served up at all. Revenge is a great motivator, but it doesn't help achieve the desired results. I've seen guys lose buddies, then go off half-cocked, piss fuel running through their veins. Things never turned out well.

Never justify someones wrong action, without them apologizing first & admitting their wrongs. If you do. You are not making them better, but you are making them worse on the bad things they do.

Revenge was an odd thing it could motivate a person like nothing else. It was my opinion that people who lacked motivation in life had a deficit of revenge. That wasn’t my problem, though. When it came to revenge, I had an abundant surplus.

Motives for murder are sometimes very trivial, Madame.” “What are the most usual motives, Monsieur Poirot?” “Most frequent—money. That is to say, gain in its various ramifications. Then there is revenge—and love, and fear, and pure hate, and beneficence—” “Monsieur Poirot!” “Oh, yes, Madame. I have known of—shall we say A?—being removed by B solely in order to benefit C. Political murders often come under the same heading. Someone is considered to be harmful to civilization and is removed on that account. Such people forget that life and death are the affair of the good God.

Anger at the loss of a fellow warrior – and revenge killing of the man responsible – motivates heroes throughout epic poetry.

I dont celebrate any friendship that was build on hate, because we share the common enemy.

When you focus on revenge, you're uploading only negativity to your system. You should focus on moving forward and enjoy the little things in life. For we know, that innocent smile of yours is a big obstacle in the eyes of the haters.

God, who in the beginning was the creator, appears in the end as revenger and rewarder. Deference to such a God admittedly can produce virtuous actions; however, because fear of punishment or hope for reward are their motive, these actions will not be purely moral; on the contrary, the inner essence of such virtue will amount to prudent and carefully calculating egoism.

I had come to see, too, that all my characters and I were motivated by the same inspiration. Whether it was power they sought, or revenge, or love—well, those were all just different forms of hunger. The bigger the hole inside you, the more desperate you became to fill it.

You can’t change the world if your motive is revenge. Vibes like that just aren’t productive.

I have always believed that the desire for revenge is one of life’s great motivators, and my success would be my revenge

Justice is about harmony... revenge is about you making yourself feel better.

Revenge! The stupidest motive on earth, just an attempt to change history.

A lady had no business going around not murdering people when she had excellent motive, plausible means, and the correct temperament. Elspeth was decisive, physically strong, and by her own admission capable of coaxing along a seedling of a grudge until it flowered. "How dare she be innocent." I muttered. "It is most inconsiderate.

I had come to see, too, that all my characters and I were motivated by the same inspiration. Whather it was power they sought, or revenge, or love-well, those were all just different forms of hunger. The bigger the hole inside you, the more desperate you became to fill it.

All the talk of bullying and alienation provided an easy motive. Forty-eight hours after the massacre, USA Today pulled the threads together in a stunning cover story that fused the myths of jock-hunting, bully-revenge, and the TCM. “Students are beginning to describe how a long-simmering rivalry between the sullen members of their clique [the TCM] and the school’s athletes escalated and ultimately exploded in this week’s deadly violence,” it said. It described tension the previous spring, including daily fistfights. The details were accurate, the conclusions wrong. Most of the media followed. It was accepted as fact.

Writer's block comes from the feeling that one is doing the wrong thing or doing the right thing badly. Fiction written for the wrong reason may fail to satisfy the motive behind it and thus may block the writer, as I've said; but there is no wrong motive for writing fiction. At least in some instances, good fiction has come from the writer's wish to be loved, his wish to take revenge, his wish to work out his psychological woes, his wish for money, and so on. No motive is too low for art; finally it's the art, not the motive, that we judge.

If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom. Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace. Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering. The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man. He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!

Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible. Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity. Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.

The best Revenge is to take revenge on yourself, kill the ego in you !. . أفضل إنتقام هو أن تنتقم من نفسك، أقتل قرينك

since you now see what I will do without any personal motivation, just imagine what I’m capable of when I’m on a mission of revenge.

Though our loved ones may push us towards success, it is often our enemies who drive us to secure the final nail in the coffin of our accomplishments.

Serial killers who claim revenge as a motive are usually manifesting some form of emotional displacement

Revenge is a powerful motivation, especially for someone with nothing to lose.

Revenge is needless; decay carries within itself the seed of its own downfall.

My mother's mother came to this country in the usual way--she got on a boat with other immigrants and sailed from Sicily. She wasn't one of them, however: neither tired nor poor or part of any huddled mass. Instead, she traveled alone, with her money in one sock and a knife in the other, coming to the new world with an old world motive--to murder the man that had left her for America.

All writers, Julian went on, are attention seekers: why else would we be sitting up here on this stage? The fact is, he said, no one took enough notice of us when we were small and now we're making them pay for it. Any writer who denied the childish element of revenge in what they did was, as far as he was concerned, a liar. Writing was just a way of taking justice into your own hands. If you wanted the proof, all you had to do was look at the people who had something to fear from your honesty.

Now, it's a known fact that racism comes in two forms: that practiced by whites— heinous and inexcusable, whatever its motives—and that practiced by blacks—quite justified, whatever its excesses, since it's merely the expression of a righteous revenge, and it's up to the whites to be patient and understanding.

Love of power, operating through greed and through personal ambition, was the cause of all these evils. To this must be added the violent fanaticism which came into play once the struggle had broken out. Leaders of parties in the cities had programmes which appeared admirable – on one side political equality for the masses, on the other the safe and sound government of the aristocracy – but in professing to serve the public interest they were seeking to win the prizes for themselves. In their struggles for ascendancy nothing was barred; terrible indeed were the actions to which they committed themselves, and in taking revenge they went farther still. Here they were deterred neither by the claims of justice nor by the interests of the state; their one standard was the pleasure of their own party at that particular moment, and so, either by means of condemning their enemies on an illegal vote or by violently usurping power over them, they were always ready to satisfy the hatreds of the hour. Thus neither side had any use for conscientious motives; more interest was shown in those who could produce attractive arguments to justify some disgraceful action. As for the citizens who held moderate views, they were destroyed by both the extreme parties, either for not taking part in the struggle or in envy at the possibility that they might survive.

When your motive is not simply winning at all costs but grievance and revenge, you’re more dangerous than a straight-up sociopath. Donald is much worse than that—he’s someone with a gaping wound where his soul should

Most of us will. We'll choose knowledge no matter what, we'll maim ourselves in the process, we'll stick our hands into the flames for it if necessary. Curiosity is not our only motive: love or grief or despair or hatred is what drives us on. We'll spy relentlessly on the dead: we'll open their letters, we'll read their journals, we'll go through their trash, hoping for a hint, a final word, an explanation, from those who have deserted us--who've left us holding the bag, which is often a good deal emptier than we'd supposed. But what about those who plant such clues, for us to stumble on? Why do they bother? Egotism? Pity? Revenge? A simple claim to existence, like scribbling your initials on a washroom wall? The combination of presence and anonymity--confession without penance, truth without consequences--it has its attractions. Getting the blood off your hands, one way or another. Those who leave such evidence can scarcely complain if strangers come along afterwards and poke their noses into every single thing that would once have been none of their business. And not only strangers: lovers, friends, relations. We're voyeurs, all of us. Why should we assume that anything in the past is ours for the taking, simply because we've found it? We're all grave robbers, once we open the doors locked by others. But only locked. The rooms and their contents have been left intact. If those leaving them had wanted oblivion, there was always fire.

The most common motives for homicide are moralistic: retaliation after an insult, escalation of a domestic quarrel, punishing an unfaithful or deserting romantic partner, and other acts of jealousy, revenge, and self-defense.

Morgenthau begins his argument by noting that the world “is the result of forces inherent in human nature.” And, human nature, as Thucydides pointed out, is motivated by fear ( phobos ), self-interest ( kerdos ), and honor ( doxa ).

It's easier, somehow, if there's a reason for tragedy - lust or jealousy or hatred or revenge. We can find in these explanations an emotional tenor commensurate with the gravity of the act. There's something we recognize as human, a motive toward which we can direct our rage but can also understand, at some primal level, as an extension of ourselves.

You can’t be treating people bad, speaking bad about them , creating fake accounts to insults, swear, stalk, fight and bully them and then you preach karma everyday , when someone does you wrong.Do to others as you would have them do to you. Luke 6:31

Just because someone tells you that you will never amount to anything doesn't mean you have to prove them right. Prove them wrong by succeeding. There is no sweeter revenge than making someone eat their words. Even if they don't admit they're wrong about you, you will know.

When motives are prettily packaged they are much more easily obscured.

Vengeance may tempt you with a promise of satisfaction and peace, but it will not deliver.

Revenge is for the weak, the strong forgive; For only a strong person can live with the pain of forgiveness.

Revenge is a good motivator, but it always disappoints in the end.

Many a magnificent supervillain was motivated by revenge.

If you have influence on other people. Dont be influenced by their hate, money, jealousy, anger and popularity .

The only two things that motivate me and that matter to me are revenge and guilt.

Revenge is a pretty human motivation for a group that thinks of themselves as superior.

Believe in yourself and stop being your own roadblock.

Though wrong, what's been done to you has made you strong.

The highest triumph is peace, not revenge—peace heals; revenge wounds.

Ben scooped her up in his arms, holding her high against his chest as he carried her back into the cottage, past the shrouded, familiar shapes of the furniture into the night-dark bedroom. They were alone now for the first time. There was no Emmett, no Harris, no lies or masquerade or motives or revenge. There was just Ben and Rachel, together in the darkness.

Conflict can become genocidal when powerful groups think that the most efficient means to get what they want is to eliminate those in the way. It can become equally or more murderous when the motive is revenge, and descend to the worst levels of slaughter when there is great fear that the survival of the enemy group might endanger the survival of one’s own group.

Revenge is the sweetest way to say you are a coward to face your enemies without hurting them When you find revenge in your heart do this for yourself 'Pray and let go of the anger within

revenge is a frequent motive in suicides, you know. They feel it is someone’s fault their lives have been unsuccessful, and they want to inflict this guilt on others by committing suicide.

However, we cannot let vengeance motivate us and distract us from doing what’s right. It may seem like justice, but revenge is a double-edged sword—the longer you hold it, the deeper you cut yourself.

What if it tempt you toward the flood, my lord? Or to the dreadful summit of the cliff That beetles o'er his base into the sea, And there assume some other horrible form Which might deprive your sovereignty of reason And draw you into madness? Think of it. [The very place puts toys of desperation, Without more motive, into every brain That looks so many fathoms to the sea And hears it roar beneath.]

I could oppose the abuse without the motive of personal revenge. The act of forgiveness didn’t shut down my advocacy. Rather, it spun me back into the fray with a clearer mind and a strengthened resolve.

On the subject of motive, there are, generally speaking, six major motives for murder. Ready? They are profit, revenge, jealousy, concealment of a crime, avoidance of humiliation or disgrace, and homicidal mania.

Gender based violence won't end, because of revenge, lies, hypocrisy and double standards, but it will end when we speak the truth always, doing what is right and the law doing what is right without fear or favor.

Much of what I learned about forgiveness I learned by inhabiting the lives of my characters. Even villains act with reasonable intent. Mercy is easier with understanding. Still, it helps that on paper I can kill them off.

If a woman enjoys having her cervix stimulated during sexual intercourse, then size can matter. For most women, it is going to take a good five or six inches in length to reach the cervix when a woman is sexually aroused.

Make their hate your stepping stones towards achieving something greater. This will be the best revenge you can give — by proving to people that they are wrong about you, and that you are better than they could ever imagine.

Coleridge’s description of Iago’s actions as "motiveless malignancy" applies in some degree to all the Shakespearian villains. The adjective motiveless means, firstly, that the tangible gains, if any, are clearly not the principal motive, and, secondly, that the motive is not the desire for personal revenge upon another for a personal injury. Iago himself proffers two reasons for wishing to injure Othello and Cassio. He tells Roderigo that, in appointing Cassio to be his lieutenant, Othello has treated him unjustly, in which conversation he talks like the conventional Elizabethan malcontent. In his soliloquies with himself, he refers to his suspicion that both Othello and Cassio have made him a cuckold, and here he talks like the conventional jealous husband who desires revenge. But there are, I believe, insuperable objections to taking these reasons, as some critics have done, at their face value.

According to most surveys, the average penis ranges from five to six inches in length when erect and three to four inches in length when flaccid, or nonerect. Contrary to popular belief, penis length is not closely related to height.

As for Iago’s jealousy, one cannot believe that a seriously jealous man could behave towards his wife as Iago behaves towards Emilia, for the wife of a jealous husband is the first person to suffer. Not only is the relation of Iago and Emilia, as we see it on stage, without emotional tension, but also Emilia openly refers to a rumor of her infidelity as something already disposed of. Some such squire it was That turned your wit, the seamy side without And made you to suspect me with the Moor. At one point Iago states that, in order to revenge himself on Othello, he will not rest till he is even with him, wife for wife, but, in the play, no attempt at Desdemona’s seduction is made. Iago does not encourage Cassio to make one, and he even prevents Roderigo from getting anywhere near her. Finally, one who seriously desires personal revenge desires to reveal himself. The revenger’s greatest satisfaction is to be able to tell his victim to his face – "You thought you were all-powerful and untouchable and could injure me with impunity. Now you see that you were wrong. Perhaps you have forgotten what you did; let me have the pleasure of reminding you." When at the end of the play, Othello asks Iago in bewilderment why he has thus ensnared his soul and body, if his real motive were revenge for having been cuckolded or unjustly denied promotion, he could have said so, instead of refusing to explain.

Why did you come to the frontier? [...] To track down a common thief? To revel in a moment's revenge? I thought there was more to you than that." Still Glass said nothing. Finally Kiowa said, "If you want to die in the guardhouse, that's for you to decide.

The accepted hierarchy of the good, based on how a low, higher, or a most high egoism desires that thing or the other, decides today about morality or immorality. To prefer a low good (sensual pleasure, for example) to one esteemed higher (health, for example) is taken for immoral, likewise to prefer comfort to freedom. The hierarchy of the good, however, is not fixed and identical at all times. If someone prefers revenge to justice, he is moral by the standard of an earlier culture, yet by the standard of the present culture he is immoral. 'Immoral' then indicates that someone has not felt, or not felt strongly enough, the higher, finer, more spiritual motives which the new culture of the time has brought with it. It indicates a backward nature, but only in degree.

In cultures that practice polygyny, in which men are permitted to have more than one wife, the most desirable men often find several wives. Many women prefer to be the second or third wife of a high-status man rather than the sole wife of a low-status man. This can be explained by the “polygyny threshold hypothesis.” Stated simply, a woman can sometimes gain more resources by securing a third or a half of the bounty of a wealthy man who already has wives than she can by getting all of the resources of a poor man who has no wives.

I had come to see, too, that all my characters and I were motivated by the same inspiration. Whether it was power they sought, or revenge, or love—well, those were all just different forms of hunger. The bigger the hole inside you, the more desperate you became to fill it. As

Both the suicidal and non-suicidal are often angry with others. One way to discharge this anger is to fantasize about violent revenge. The insults of daily life often cause fantasies of revenge to flare up and quickly subside. The people with these fantasies usually do not act on them; they are not motives or goals. They are involuntary responses to perceived insult—ways of coping with rage. The suicidal, whether or not they attempt, suffer tremendous and persistent pain and anger. That this pain should find its way into their fantasies and dreams is no surprise. This ideation is not a motive for action; it is an alternative to action. Fantasizing about suicide is an effort to delay or avoid suicide, not the activity of formulating a motive, goal, or intention. Fantasies doubtlessly succeed in preventing many attempts.

An offender who kills someone close to him is usually motivated by a great sense of perceived betrayal, revenge, or anger, often fueled by jealousy and outrage. We saw this with the O. J. Simpson case, in the murder of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman.

The reason why some people can’t go far in life. It is because of the weight on their shoulder. They have a heavy burden on them. This burden consist of screenshots, messages , conversation and secrets. That can destroy families or someone's life. It consists of grudges, hate, anger, revenge, jealousy, gossip, lies and envy. Their hearts is overloaded. They are holding on to others past and mistakes. Well Jesus says is you want to be far in life. Cast your burden unto him. Come to him, all of you who are tired from carrying heavy loads, and he will give you rest. Matthew 11:28-30

For years, everything done in France within a certain social class has had only one motive: fear. This social class caused the war, the defeat and the current peace. The Frenchmen of this caste hate no one; they feel neither jealousy nor disappointed ambition, nor any real desire for revenge. They’re scared.

To be able to open the heart again after betrayal, injury, or loss is a precious act. It requires both courage and compassion. It requires a new movement to emerge from the depths of grief. Forgiveness is one of the most certain paths to restoration, and it is also one of the most difficult. However, it is an attempt to return to wholeness, once again, by letting go and freeing myself from the tight clutch and heavy burden of caution, anger, resentment, and the desire for revenge and punishment. In forgiving others, I free myself towards belonging and wholeness, be it with the person I am forgiving, or with myself.

Could someone have hated him enough to kill?” asked Gamache. “There are a lot of reasons for murder, Chief Inspector, as you know.” “Actually, mon Père, I’ve found there’s only one. Beneath all the justifications, all the psychology, all the motives given, like revenge or greed or jealousy, there lies the real reason.” “And what’s that?” “Fear. Fear of losing what you have or not getting what you want.” “And yet, fear of damnation doesn’t stop them.” “No. Neither does fear of getting caught. Because they don’t believe in either.” “You think it’s not possible to believe in God and commit murder? The priest was staring at Gamache now, his face relaxed, amused even. His eyes calm, his voice light. Then why was he clutching his cassock in his fist? “Depends on the God you believe in,” said Gamache. “There is only one God, Chief Inspector.” “Perhaps, but all sorts of humans who see imperfectly. Even God. Especially God.

I am talking about offering my services to Nahara. Helping them to rise in world power.” -Kai Sera Cerin Heliot: “It will be hard to convince them you are capable of this.” Kai: “Will it? I have the blood of the gods, Cerin, and Nahara is a country of religion.” Cerin: “What gives you such drive?” Kai: “Revenge.

All the ways we’d been forced to hide parts of ourselves—only speaking up behind anonymous accounts and making hushed promises to get out of this small town—kept us isolated. That was the real motive behind Watch What You Say. Behind the growing number of state legislations across the South. If they erased us, they kept us alone.

Do you have to follow the king's instructions?" Brystal asked. "Surely he wouldn't notice if you recruited one or two extra students along the way." "Unfortunately, it's best if I do,"Madame Weatherberry said. "I've been down this road many times before. If we want acceptance in this world, then we must be very careful about how we seek acceptance. No one is going to respect us if we cut corners or cause problems. I could have snapped my fingers and transported all the girls out of the facility, but it would only have caused people to resent us more. Hatred is like fire, and no one can extinguish fire by giving it fuel. "I wish hatred was fire," Brystal said. "People like the Edgars and the Justices deserve to be burned for how they treat people." "Without question," Madame Weatherberry said. "However, we cannot let vengeance motivate us and distract us from doing what's right. It may seem like justice, but revenge is a double-edged sword - the longer you hold it, the deeper you cut yourself.

WINSLOW REMINGTON HOUNDSTOOTH was not a hero. There was nothing within him that cried out for justice or fame. He did not wear a white hat—he preferred his grey one, which didn’t show the bloodstains. He could have been a hero, had he been properly motivated, but there were more pressing matters at hand. There were fortunes to be snatched from the hands of fate. There were hors d’oeuvres like the fine-boned young man in front of him, ripe for the plucking. There was swift vengeance to be inflicted on those who would interfere with his ambitions. There was Ruby. Winslow Houndstooth didn’t take the job to be a hero. He took it for the money, and he took it for revenge. The

It’s easier, somehow, if there’s a reason for tragedy---lust or jealousy or hatred or revenge. We can find in these explanations an emotional tenor commensurate with the gravity of the act. There’s something we recognize as human, a motive toward which we can direct our rage but can also understand, at some primal level, as an extension of ourselves.

Feeling lonely and lacking intimacy are problems that are especially apparent for heterosexual women in their elderly years. Because women more often marry men who are older and because men have a shorter life expectancy than women, women generally outlive their husbands. Because elderly single women outnumber elderly men, it is harder for them to find a mate.

I learn from my own mistakes, but you dwell in my mistakes. You carry my mistakes around , so that when I am happy or when I have made it. You can remind me of my mistakes or how unperfect or not good I am and that is your biggest mistake. The biggest mistake that is hindering you from being successful, happy and making it in life. My mistakes are your heavy burden not mine.

You know what they say about living well as the best revenge. I did well because it was the one defense I had. Escape has been the motivating force in my life. Getting away from him, getting away from her, putting that household behind me. The funny this is, I haven't moved an inch, and the harder I run, the faster I keep slipping back to them...There are laws for everything except the harm families do.

Most women seek some kind of emotional connection or emotional involvement with a man before consenting to sex. From an evolutionary perspective, this is emotional wisdom women have inherited from their successful maternal ancestors. A man’s emotional involvement, particularly his genuine love, provides a powerful signal that he will stick with her through thick and thin, through health and sickness. Love provides the best chance that he will devote his commitment, provisions, and protection to one woman and her children. Men not in love feel freer to flit from woman to woman.

the voluntary evil we do one another can be profoundly and permanently damaging, even to the strong. And what is it, precisely, that motivates such evil? It doesn’t make itself manifest merely in consequence of the hard lot of life. It doesn’t even emerge, simply, because of failure itself, or because of the disappointment and bitterness that failure often and understandably engenders. But the hard lot of life, magnified by the consequence of continually rejected sacrifices (however poorly conceptualized; however half-heartedly executed)? That will bend and twist people into the truly monstrous forms who then begin, consciously, to work evil; who then begin to generate for themselves and others little besides pain and suffering (and who do it for the sake of that pain and suffering). In that manner, a truly vicious circle takes hold: begrudging sacrifice, half-heartedly undertaken; rejection of that sacrifice by God or by reality (take your pick); angry resentment, generated by that rejection; descent into bitterness and the desire for revenge; sacrifice undertaken even more begrudgingly, or refused altogether. And it’s Hell itself that serves as the destination place of that downward spiral.

These motives ranged from the mundane (“I was bored”) to the spiritual (“I wanted to get closer to God”), from altruistic (“I wanted my man to feel good about himself”) to vengeful (“I wanted to punish my husband for cheating on me”). Some women have sex to feel powerful, others to debase themselves. Some want to impress their friends; others want to harm their enemies (“I wanted to break up a rival’s relationship by having sex with her boyfriend”). Some express romantic love (“I wanted to become one with another person”); others express disturbing hate (“I wanted to give someone else a sexually transmitted disease”). But none of these reasons conveyed the “why” that hid behind each motive.

However, Putin's tilt toward Trump appeared to have been motivated by something deeper than a desire for revenge against Hillary Clinton and the Obama administration. Putin and Trump shared a similar zero-sum worldview and a penchant for operating in the shadows. Each man viewed the idea of a free press with contempt. They both believed that financial interests should be passed down to their children to create family dynasties ... Trump and Putin are both conversant with the secrecy world, practiced hands at using anonymous companies to wall off their activities and keep their business affairs secret. During the campaign, Trump reported that he had 378 individual Delaware companies, but the full extent of his business dealings remains hidden.

We all feel the urge to exact revenge at one time or another, but most of us are able to suppress and control those impulses. Actual revenge murders tend to be one-offs rather than serial crimes. These types of murders have specific indicators and fall into one of two categories: retribution against individuals the killer feels have hurt or offended him, or retaliation against entire communities, such as school shooters who feel they have been bullied or disrespected. As a rule, though, while sexual predators tend to be acutely sensitive to any perceived slight or insult—while giving no mind to the feelings of others—they don’t generally have revenge as a motive; they don’t need it. They are already bound up with their own deadly obsessions, as we clearly see in Kondro’s case.

Jesus has a way of stretching us. Over and over again in the gospels, the message he has for those who would emulate him in the world, is, in essence, “I want to show you something new. Whatever standard you once used for how to live and treat people and find meaning, I’m asking you for more—(or rather, for less).” Regarding anger or motive or religion or revenge or comfort, he continually invites us to the low places: to a greater humility, to a deeper forgiveness, to a shrinking ego, to a bigger generosity. We almost always resist such things because initially they feel like loss, like we’re giving up too much, like we’re letting someone else get away with something. But we always find a better version of ourselves in the low places and that is why we need to keep going there.

Jobs’s reluctance to make the Mac compatible with the architecture of the Lisa was motivated by more than rivalry or revenge. There was a philosophical component, one that was related to his penchant for control. He believed that for a computer to be truly great, its hardware and its software had to be tightly linked. When a computer was open to running software that also worked on other computers, it would end up sacrificing some functionality. The best products, he believed, were “whole widgets” that were designed end-to-end, with the software closely tailored to the hardware and vice versa. This is what would distinguish the Macintosh, which had an operating system that worked only on its own hardware, from the environment that Microsoft was creating, in which its operating system could be used on hardware made by many different companies.

I hear all the time that peace activists are naive, that it is impossible to talk to extremists--people who have no regard for the lives of innocents... But in my experience in conflict zones the world over, there are always people to talk to. From members of Hamas in Gaza to Baathists under Saddam's Iraq to the Taliban in Afganistan to government officials in Iran, it is a major blunder to label all our perceived enemies as extremists incapable of rational conversation. People join militant groups for many reasons--religious, family, social pressure, revenge for some wrong they experienced, political ideology, poverty. With such diversity of motives, the are always some people who can be enticed to talk about peace. Our goal should be to seek them out, to strengthen the moderates. Unfortunately, our actions have only served to embolden the extremists.

Stealing from someone, because they stole from you. It doesn’t make you right , but it makes you a thief. Raping someone , because they raped someone. It doesn’t make you right, but it makes you a rapist. Abusing someone , because they abused someone. It doesn’t make you right, but it makes you an abuser. Killing someone , because they killed someone. It doesn’t make you right, But it makes a killer or murder. Everyone will be judged and punished according to their actions. When you are paying revenger . You are exchanging lives with the person you avenging yourself from. You yourself become that person you hated, or you become worse. You are knighting or anointing yourself to become their successor for their evil deeds and heart. You are forming an evil bond with that person, and you will have evil behavior as something in common. Always think before you act, If you can live with your actions.

He saw the gratitude in their eyes and felt a measure of gladness for them ... but their gratitude did little to heal his own horror. In fact, there was something in their gratitude which made him want to hate them. Would he never be able to express his own terror, lest the fragile welds that made them into one thing should let go? And even to think such a thing wasn't really fair, was it? Because in some measure at least he was using them - using his friends, risking their lives - to settle the score for his dead brother. And was even that the bottom? No, because George was dead, and if revenge could be exacted at all, Bill suspected it could only be exacted on behalf of the living. And what did that make him? A selfish little shit waving a tin sword and trying to make himself look like King Arthur? 'Oh Christ', he groaned to himself, 'if this is the stuff adults have to think about I never want to grow up.' His resolve was still strong, but it was a bitter resolve. Bitter.

And in many other cities which for him were all identical - hotel, taxi. a hall in a cafe or club. These cities, these regular rows of blurry lamps marching past and suddenly advancing and encircling a stone horse in a square, were as much a habitual and unnecessary integument as the wooden pieces and the black and white board, and he accepted this external life as something inevitable but completely uninteresting. Similarly, in his way of dressing and in the manner of his everyday life, he was prompted by extremely dim motives, stopping to think about nothing, rarely changing his linens, automatically winding his watch at night, shaving with the same safety blade until it ceased to cut altogether, and feeding haphazardly and plainly. From some kind of melancholy inertia he continued to order at dinner the same mineral water, which effervesced slightly in the sinuses and evoked a tickling sensation in the corner of his eyes, like tears for the vanished Valentinov. Only rarely did he notice his own existence, when for example lack of breath - the revenge of a heavy body - forced him to halt with open mouth on a staircase, or when he had a toothache, or when at a late hour during his chess cogitations an outstretched hand shaking a matchbox failed to evoke in it the rattle of matches, and the cigarette that seemed to have been thrust unnoticed into his mouth by someone else suddenly grew and asserted itself, solid, soulless, and static, and his whole life became concentrated in the single desire to smoke, although goodness knows how many cigarettes had already been unconsciously consumed, In general, life around him was so opaque and demanded so little effort of him that it sometimes seemed someone - a mysterious, invisible manager - continued to take him from tournament to tournament; but occasionally there were odd moments, such quietness all around, and when you looked out into the corridor - shoes, shoes, shoes, standing at all the door, and in your ears the roar of loneliness.

Time to face the facts. This pattern of inserting myself as the narrator between scenes, so that I can burden you with endless rants that no one needs to hear, has an ulterior motive. I've been exploiting my narrative position to hoodwink readers, using this first-person narrator to infuse the work with idiosyncratic nuance. I was arrogant enough to think that I could be the first Japanese author to employ such a sublimely Western style. And yet, I failed. But no, even this confession of failure can be counted as part of the novel's grand design. So you see, I can't be trusted. Don't believe a single word I say." Why do I bother writing novels? Am I lured by the glory of literary celebrity? Or do I simply want to write bestsellers and cash huge checks? Let me spare you the theatrics. I want both. So bad it hurts. But there I go again, another brazen lie. The sort of lie that ties you up in knots when you're not looking. As despicable and treacherous a lie as they come. Why do I bother writing novels - I had to bring it up. Oh well. At the risk of giving you a pompous explanation, I'll put it this way.

The ordering ef good things and morality. —The rank ordering of good things that was once assumed according to whether a low, or higher, or highest egoism wants one thing or another, now decides what is moral and what is immoral. To prefer a lowly good (for example, sensual pleasure) to a more highly esteemed one (for example, health) is considered immoral, just like preferring a comfortable life to freedom. But the rank ordering of good things is not something settled and identical for all time; if someone prefers revenge to justice, he is moral according to the standard of an earlier culture, immoral according to the present one. "Immoral" therefore signifies that someone does not yet feel or does not yet feel strongly enough the higher, more refined, more spiritual motives that the new culture of a given time has brought with it: it designates someone who is backward, but always only to a certain degree. —The rank ordering of good things is not itself set up and adjusted according to the point of view of morality; though to be sure, its prevailing arrangement will determine whether an action is moral or immoral.

The ordering ef good things and morality. —The rank ordering of good things that was once assumed according to whether a low, or higher, or highest egoism wants one thing or another, now decides what is moral and what is immoral. To prefer a lowly good (for example, sensual pleasure) to a more highly esteemed one (for example, health) is considered immoral, just like preferring a comfortable life to freedom. But the rank ordering of good things is not something settled and identical for all time; if someone prefers revenge to justice, he is moral accord- ing to the standard of an earlier culture, immoral according to the present one. "Immoral" therefore signifies that someone does not yet feel or does not yet feel strongly enough the higher, more refined, more spiritual motives that the new cul- ture of a given time has brought with it: it designates someone who is backward, but always only to a certain degree. —The rank ordering of good things is not itself set up and adjusted according to the point of view of morality; though to be sure, its prevailing arrangement will determine whether an action is moral or immoral.

Five Inner Demons (chapter 8). Many people implicitly believe in the Hydraulic Theory of Violence: that humans harbor an inner drive toward aggression (a death instinct or thirst for blood), which builds up inside us and must periodically be discharged. Nothing could be further from a contemporary scientific understanding of the psychology of violence. Aggression is not a single motive, let alone a mounting urge. It is the output of several psychological systems that differ in their environmental triggers, their internal logic, their neurobiological basis, and their social distribution. Chapter 8 is devoted to explaining five of them. Predatory or instrumental violence is simply violence deployed as a practical means to an end. Dominance is the urge for authority, prestige, glory, and power, whether it takes the form of macho posturing among individuals or contests for supremacy among racial, ethnic, religious, or national groups. Revenge fuels the moralistic urge toward retribution, punishment, and justice. Sadism is pleasure taken in another’s suffering. And ideology is a shared belief system, usually involving a vision of utopia, that justifies unlimited violence in pursuit of unlimited good.

Spies come in many shapes. Some are motivated by ideology, politics or patriotism. A surprising number act out of avarice, for the financial rewards, can be alluring. Others find themselves drawn into espionage by sex, blackmail, arrogance, revenge, disappointment, or the peculiar oneupmanship and comradeship that secrecy confers. Some are principled and brave. Some are grasping and cowardly. Pavel Sudoplatov, one of Stalin's spymasters, had this advice for his officers seeking to recruit spies in western countries: 'search for people who are hurt by fate or nature - the ugly, those suffering from an inferiority complex, craving power and influence but defeated by unfavourable circumstances... in cooperation with us, all these find a particular compensation. The sense of belonging to an influential and powerful origination will give them a feeling of superiority over the handsome and prosperous people around them.'... Espionage attracts more than its share of the damaged, the lonely and the plain weird. But all spies crave undetected influence, that secret compensation: the ruthless exercise of private power. A degree of intellectual snobbery is common to most, the secret sense of knowing important things unknown to the person standing next to you at the bus stop. In part, spying is an act of the imagination.

Most of us will. We’ll choose knowledge no matter what, we’ll maim ourselves in the process, we’ll stick our hands into the flames for it if necessary. Curiosity is not our only motive: love or grief or despair or hatred is what drives us on. We’ll spy relentlessly on the dead: we’ll open their letters, we’ll read their journals, we’ll go through their trash, hoping for a hint, a final word, an explanation, from those who have deserted us—who’ve left us holding the bag, which is often a good deal emptier than we’d supposed. But what about those who plant such clues, for us to stumble on? Why do they bother? Egotism? Pity? Revenge? A simple claim to existence, like scribbling your initials on a washroom wall? The combination of presence and anonymity—confession without penance, truth without consequences—it has its attractions. Getting the blood off your hands, one way or another. Those who leave such evidence can scarcely complain if strangers come along afterwards and poke their noses into every single thing that would once have been none of their business. And not only strangers: lovers, friends, relations. We’re voyeurs, all of us. Why should we assume that anything in the past is ours for the taking, simply because we’ve found it? We’re all grave robbers, once we open the doors locked by others. But only locked. The rooms and their contents have been left intact. If those leaving them had wanted oblivion, there was always fire.

It was too easy! It was much too easy! Five hours had not yet gone by since I had met you. How easy it was! If only you had shown at least a modicum of resistance. Well, how long should you have resisted to satisfy me? Six hours? Seven? Eight? I was being stupid and ridiculous. Your licentiousness would be the same, if you held back for five, fifty, or five hundred hours. Well, why didn’t I have the courage to put an end to this festering triangle? Because of a desire for revenge? Perhaps. But I think there was a different motive. Had it been simply desire for revenge, would it not have been more effective to tear the mask from my face on the spot? But I was afraid. Of course, the behavior of the mask, which was demolishing my calm everyday life, was cruel, but returning to the faceless, enclosed days was even more terrifying. Fear strengthened fear, and like a bird that has lost its feet and is unable to alight upon the ground, I would have to keep endlessly hovering. But that was not the end of it. If I really could not endure the situation, the mask, alive as it was, might well kill you. Your fornication would be difficult to deny, which gave me an alibi. But I did not kill you. Why? I wonder. Because I did not want to lose you? No, precisely not wanting to lose you was reason enough for killing you. It would be senseless to seek rationality in jealousy. Just look at yourself. You who had rejected me so positively, who had rebelled against my face, now lay broken beneath the mask!

Origin of Justice.—Justice (reasonableness) has its origin among approximate equals in power, as Thucydides (in the dreadful conferences of the Athenian and Melian envoys) has[112] rightly conceived. Thus, where there exists no demonstrable supremacy and a struggle leads but to mutual, useless damage, the reflection arises that an understanding would best be arrived at and some compromise entered into. The reciprocal nature is hence the first nature of justice. Each party makes the other content inasmuch as each receives what it prizes more highly than the other. Each surrenders to the other what the other wants and receives in return its own desire. Justice is therefore reprisal and exchange upon the basis of an approximate equality of power. Thus revenge pertains originally to the domain of justice as it is a sort of reciprocity. Equally so, gratitude.—Justice reverts naturally to the standpoint of self preservation, therefore to the egoism of this consideration: "why should I injure myself to no purpose and perhaps never attain my end?"—So much for the origin of justice. Only because men, through mental habits, have forgotten the original motive of so called just and rational acts, and also because for thousands of years children have been brought to admire and imitate such acts, have they gradually assumed the appearance of being unegotistical. Upon this appearance is founded the high estimate of them, which, moreover, like all estimates, is continually developing, for whatever is highly esteemed is striven for, imitated,[113] made the object of self sacrifice, while the merit of the pain and emulation thus expended is, by each individual, ascribed to the thing esteemed.—How slightly moral would the world appear without forgetfulness! A poet could say that God had posted forgetfulness as a sentinel at the portal of the temple of human merit!

Now I am alone. O, what a rogue and peasant slave am I! (520) Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all his visage wann'd, Tears in his eyes, distraction in's aspect, A broken voice, and his whole function suiting With forms to his conceit? and all for nothing! For Hecuba! What's Hecuba to him, or he to Hecuba, (530) That he should weep for her? What would he do, Had he the motive and the cue for passion That I have? He would drown the stage with tears And cleave the general ear with horrid speech, Make mad the guilty and appal the free, Confound the ignorant, and amaze indeed The very faculties of eyes and ears. Yet I, A dull and muddy-mettled rascal, peak, Like John-a-dreams, unpregnant of my cause, (540) And can say nothing; no, not for a king, Upon whose property and most dear life A damn'd defeat was made. Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard, and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, As deep as to the lungs? who does me this? Ha! 'Swounds, I should take it: for it cannot be But I am pigeon-liver'd and lack gall (550) To make oppression bitter, or ere this I should have fatted all the region kites With this slave's offal: bloody, bawdy villain! Remorseless, treacherous, lecherous, kindless villain! O, vengeance! Why, what an ass am I! This is most brave, That I, the son of a dear father murder'd, Prompted to my revenge by heaven and hell, Must, like a whore, unpack my heart with words, And fall a-cursing, like a very drab, (560) A scullion! Fie upon't! foh! About, my brain! I have heard That guilty creatures sitting at a play Have by the very cunning of the scene Been struck so to the soul that presently They have proclaim'd their malefactions; For murder, though it have no tongue, will speak With most miraculous organ. I'll have these players Play something like the murder of my father Before mine uncle: I'll observe his looks; (570) I'll tent him to the quick: if he but blench, I know my course. The spirit that I have seen May be the devil: and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, As he is very potent with such spirits, Abuses me to damn me: I'll have grounds More relative than this: the play's the thing Wherein I'll catch the conscience of the king.

Forgiveness and mercy are fulfilling for the individual, although not necessarily fun. Indeed, it is precisely when forgiveness is difficult and produces no immediate hedonic payoff that it is most fulfilling in the sense of allowing individuals to know they have done the right thing. Revenge can be very sweet, and grudges can have considerable staying power, but these are negative actions that often satisfy only deficiency motives—even when sated, they leave us empty. Turning the other cheek, loving our enemies, giving people a second chance, starting over—these satisfy us even if they effect no permanent change in the world in which we live. One need not be cynical to observe that forgiveness and mercy do not always prevent future transgressions against us. That is why a general trait needs to exist to handle the repeat business.

McCullough and colleagues have worked with a more circumscribed definition of forgiveness. They have defined forgiveness as motivational changes whereby a person becomes less motivated toward revenge and avoidance of a transgressor, and simultaneously more benevolent toward the transgressor.

The three primary motivators for murder are money, sex, and revenge.

To lovers out there … Paying a revenge to your ex by being in a relationship that you are not happy in. It is not right and healthy for you. You are hurting yourself more by trying to hurt them. Trying to be spiteful to them by sleeping around with strangers or their friends. It is a sign that you are not mental ok. You need to heal. Please seek help. How is offering yourself to people a punishment to them.

Money is right up there with revenge and love gone wrong as a motive for murder.” “I wasn’t involved in the business side of things, but I heard Aunt Lettie talking about it all the time.

The motive of desire for power and fame The motive of fear The motive of revenge The motive of freedom (of body and mind) The motive of desire to create or build in thought or in material

Two major motives fuel the spree killer’s final, hate-filled act: revenge against the world and a desire to show that—all evidence to the contrary—he is a person to be reckoned with. Tormented by his failure to achieve those things that seem to come so easily to others—satisfying work, loving relationships—he will prove that he is special in at least one regard: in his power to wreak havoc.

functional logic can be applied to other moral emotions. Anger toward cheaters likely evolved to punish those who violate social contracts. Anger toward cheaters motivates revenge, which in turn deters others from cheating in the future. And revenge might be an emotion that is sweetly savored. In an interesting series of studies, participants rated a variety of different endings to Hollywood film clips that portrayed a serious injustice (Haidt & Sabini, 2000). Participants were displeased by endings in which the victim of an injustice accepted the loss, forgave the transgressor, and found growth and fulfillment. They were most satisfied by endings in which the perpetrator of the injustice suffered greatly, knew that the suffering was retribution for the transgression, and experienced public humiliation in the process. In short, the moral outrage that people experience at cheating and violations of social contracts evolved to serve a policing function, holding others to their commitments and obligations.

The only two things that matter to me, the only motivation points for me writing all these songs,’ opines Costello with a perverse leer, ‘are revenge and guilt. Those are the only emotions I know about, that I know I can feel. Love? I dunno what it means, really, and it doesn’t exist in my songs.

Success is the best Revenge.

My mother was a Confucius woman when she needed some motivational words. My father was an Einstein man when everything was crashing down on him. Neither of the dead wise men are helping me out right now. Neither are my parents and all their words of wisdom. To be fair, they probably never would have condoned me stealing another girl’s identity, taking her inheritance, and using it to get some very disturbing revenge on all the men who scarred me for life.

It's difficult to analyze the motivations of a traitor. Some berry their country for money, some for revenge. Some do so in order to satisfy a feeling of true alienation from their country's values. Some betray when they have no choice. Often these reasons will blur; treachery is hardly a one-size-fits-all proposition. Indeed, one of the most famous traitors in Tear history sold his country for the most basic motive of all: because he didn't know why he shouldn't.

Signs of revenge, manipulation, superiority, desires, entitlement, criticism, depression etc. are signs of false ego. Wrong education, wrong conditioning, motivations of amassing wealth, trying to be socially relevant and escaping FOMO are the biggest contributors to building up false ego.

Your pep is inciting violence. I just had a flash of me pushing you off the Saint View bluffs, and it brought me great joy, even though you were shouting motivations at me the entire way down.

What she was able to accomplish when motivated by revenge was awe-inspiring. And terrifying.

more, he had lost his pride. The mobs defeated him, got past all his defenses. Nothing worse can happen to a warrior than that, I imagine. Not only that, but he’s trapped here, in Minecraftia. He really misses Earth. For once, it was my turn to be the strong one. For Steve. I marched over to the bed, looked up, and said: “You know, those mobs are going to figure out how to break through our wall sooner or later. Some day, the creepers are going to realize they don’t need to bomb us with slimes. They can just blow up next to the wall, and that’ll be it. We need you, hurrrrr. Besides, don’t you want to get revenge?” I thought it was a good speech. But Steve just made a strange groaning noise. “Uuuuuggghhhhhh . . .” I tried a few more times to motivate him, but he didn’t move. He was just another zombie. A zombie who sleeps and eats cake. My parents said I shouldn’t bother him. They said he needs some time alone. That’s fine. I understand. Besides, he’s not the only warrior around. Tomorrow, I’m going to visit Mike.

With the advent of mass media, the famous intrude themselves into our homes, often creating a pseudo-intimacy which, for individuals whose lives are otherwise bereft of intimacy, can fill a void and foster stalking behaviours. It is also not surprising, given that these victims often epitomise success, that they would also become targets of resentful individuals whose stalking is motivated more by revenge.

To be conscious of unfreedom one must have a concept of what freedom and respect for life are. A person who has never experienced this as a child, who has only known hypocrisy, without ever having come across a single helping witness, does not demonstrate for freedom. Such a person demands order and uses violence to achieve it, just as he or she learned as a child: order and cleanliness at any price is the motto, even if it is at the price of life. The victims of such an upbringing ache to do to others what was once done to them. If they don't have children, or their children refuse to make themselves available for their revenge, they line up to support new forms of fascism. Ultimately, fascism always has the same goal: the annihilation of truth and freedom. People who have been mistreated as children, but totally deny their suffering, use the mottoes and labels of the day. They thereby meet the approval of others like them because they are also helping to conceal their truth. They are consumed by the perverse pleasure in the destruction of life that they observed in their parents when young. They long to at last be on the other side of the fence, to hold power themselves, passing it off, as Stalin, Hitler, or Ceausescu have done, as "redemption" for others. This old childhood longing determines their political "opinions" and speeches, which are therefore impervious to counter-arguments. As long as they continue to ignore or distort the roots of the problem, which lie in the very real threats experienced in their childhood, reason must remain impotent against this kind of persecution complex. The unconscious compulsion to revenge repressed injuries is more powerful than all reason. That is the lesson that all tyrants teach us. One should not expect judiciousness from a mad person motivated by compulsive panic. One should, however, protect oneself from such a person.

For the Christian, revenge is a dish best not served at all.

I leave this as a declaration of intent, so no one will be confused. One: "Si vis pacem, para bellum." Latin. Boot Camp Sergeant made us recite it like a prayer. "Si vis pacem, para bellum - If you want peace, prepare for war." Two: Frank Castle is dead. He died with his family. Three: in certain extreme situations, the law is inadequate. In order to shame its inadequacy, it is necessary to act outside the law. To pursue... natural justice. This is not vengeance. Revenge is not a valid motive, it's an emotional response. No, not vengeance. Punishment.

She touched the dash again, watching her fingers move along the gentle lines. “You always follow the money.” She shook her head and made a little smile. “I’ve been doing this for twelve years. I’ve prosecuted hundreds of cases, and I have learned that people do crime for only two reasons: sex and money. There are no other motives.” “What about power and revenge?” “That’s just sex and money under aliases.” The tiny smile again. “If you’re right, and if Jonathan Green is willing to break the law, then he’s doing it for sex or money.

WHY WOMEN HAVE sex is an extraordinarily important but surprisingly little-studied topic. One reason for its neglect is that scientists and everyone else have assumed that the answers are already obvious—to experience pleasure, to express love, or—at the very heart of the biological drive to have sex—to reproduce.

Contrary to the popular notion that enrolling a child to martial arts will make him violent, most of the people are choosing this art to develop their child’s character in Connecticut. Remember, martial arts is not taught for violence. Martial Arts in Hartford CT never encourage kids to take revenge from their rivals in schools, rather it is an art of motivation, discipline and many others

Jealousy was right up there with greed, lust, and revenge as a motive for murder.

My personal convictions drive me to join those like-minded, in the recruitment of a growing army without guns, no hatred or prejudice, but with a leadership voice of influence and harnessing resources to create the change they desire. The major problems facing the world, particularly our beloved African continent, will not be won by sanctions, cruelty, ethnic cleansing, revenge, guns or bullets. The challenges are not largely externally motivated, so the platform to change them must shift. Shift from selfish to selfless, from external to internal, from behaviours to beliefs. Some of them are externally sponsored but self-inflicted, whilst most of them are due to greed, short-sightedness, abuse and selfishness.

UR-DIDACT: This being was not the Primordial I encountered on Charum Hakkor, but something else entirely—though it retained the Primordial’s motives and thoughts and memories. It was a Gravemind—the Gravemind, more accurately. It was the Primordial’s final act of revenge.

Sure, every newspaper would have a team of journalists working on this story. He could hardly prevent that. Yet he still wasn’t sure if Jennifer was using him, in spite of the feelings she professed. If she was, that would make her one of the most calculating people he had ever met. He shook his head. He felt sure her attraction was genuine. But was she motivated by a more powerful force as well? Revenge?

Being success is not an easy thing. It need courage, fight, brave, and time. Let them judge. Just show them the result later. Because a wise man said that success is the biggest revenge.

Who you choose to surround yourself with will determine if you fail, or if you will succeed. Assets are people who will support you, build you up, and encourage you. Liabilities are people who will tear you down, discourage you, and give you reasons why you can't do whatever it is you want to do. Minimize the liabilities and you'll go far in life.

You have strength born of years of grief and anger... The strength of a man denied revenge.

I will get the ones who did this to you. You would have said my motive is revenge, and asked instead that I forgive. But evil can’t be left unchecked; otherwise it continues to destroy. The scales must be balanced.

Blood, it was always going to be about that—all his motivations for love and revenge.


Jews were not involved in the formation of the Company but were wholly in favor of it and quick to enlist. While the Company’s motives were wholly mercenary and political, the Jews had another, more pressing agenda. In Portugal in 1618, the Inquisition arrested more than a hundred wealthy converso traders who had agents in Amsterdam and seized their cargos from Brazil in transit to the Dutch port.

Complex PTSD is a result of prolonged or repeated trauma over a period of months or years. Here are some common symptoms of Complex PTSD: reliving trauma through flashbacks and nightmares dizziness or nausea when recalling memories avoiding situations or places that remind you of the trauma or abuser hyperarousal, which means being in a continual state of high alert the belief that the world is a dangerous place, a loss of faith and belief in the goodness of others a loss of trust in yourself or others difficulty sleeping being jumpy—sensitive to stimuli hypervigilance—constantly observing others’ behavior, searching for signs of bad behavior and clues that reveal bad intentions low self-esteem, a lack of self-confidence emotional regulation difficulties—you find yourself being more emotionally triggered than your usual way of being; you may experience intense anger or sadness or have thoughts of suicide preoccupation with an abuser—it is not uncommon to fixate on the abuser, the relationship with the abuser, or getting revenge for the abuse detachment from others—wanting to isolate yourself, withdraw from life challenges in relationships, including difficulty trusting others, possibly seeking out a rescuer, or even getting into another relationship with an abuser because it is familiar disassociation—feeling detached from yourself and your emotions depression—sadness and low energy, a lack of motivation toxic guilt and shame—a feeling that somehow you deserved to be abused, or that your failure to leave earlier is a sign of weakness destructive self-harming behavior—abusing drugs and alcohol is a common result of ongoing trauma; this can also include overeating to soothe and self-medicate. The flip side can be harming yourself through not eating. These behaviors develop during the period of trauma as a way to deal with or forget about the trauma and emotional pain.

they are listed in the approximate order of their importance and greatest usefulness: The motive of self-preservation The motive of financial gain The motive of love The motive of sexuality The motive of desire for power and fame The motive of fear The motive of revenge The motive of freedom (of body and mind) The motive of desire to create or build in thought or in material

It was not in my though to hold a gradges or revenge for my past pain,yah there's a window or understandable explanation of it but when my eyes opened I'd seen that it would be waist of time to do it and I'd enough pain the only thing that I was focus on was being delivered and transformed cause that were coming with freedom that I always praid for, i thanks God that I didnt thought about it cause I see now more problems that I would be more invited it in my life like others who experience the same situation.I pray for you to look things ike me.

Revenge can feel so good in the moment, but the price is often long-term pain. To be wise is to always be alert to the perils of chasing instant blissful feelings that come from getting even with someone.

Magic is a practical science,' he began quickly. He talked to the wall, as if dictating. 'There is all the difference in the world between a formula in physics and a formula in magic, although they have the same name. The former describes, in terse mathematical symbol, cause-effect relationships of wide generality. But a formula in magic is a way of getting or accomplishing something. It always takes into account the motivation or desire of the person invoking the formula—be it greed, love, revenge, or what not. Whereas the experiment in physics is essentially independent of the experimenter. In short, there has been little or no pure magic, comparable to pure science. 'This distinction between physics and magic is only an accident of history. Physics started out as a kind of magic, too—witness alchemy and the mystical mathematics of Pythagoras. And modern physics is ultimately as practical as magic, but it possesses a superstructure of theory that magic lacks. Magic could be given such a superstructure by research in pure magic and by the investigation and correlation of the magic formulas which could be expressed in mathematical symbols and which would have a wide application. Most persons practicing magic have been too interested in immediate results to bother about theory. But just as research in pure science has ultimately led, seemingly by accident, to results of vast practical importance, so research in pure magic might be expected to yield similar results.

The skinwalkers are regarded as selfish, greedy, and untrustworthy,” Benyshek says. “If the Navajo knew someone to be a skinwalker, they would probably kill him, not ask for his help with the Utes. Besides, even if he was asked, the skinwalker would be unlikely to help the Navajo get revenge, since his motives are entirely evil and self-serving. From the Navajo perspective, this story doesn’t make sense.

Real knowledge is to know the extent of one’s ignorance. —Confucius LANA My mother was a Confucius woman when she needed some motivational words. My father was an Einstein man when everything was crashing down on him. Neither of the dead wise men are helping me out right now. Neither are my parents and all their words of wisdom. To be fair, they probably never would have condoned me stealing another girl’s identity, taking her inheritance, and using it to get some very disturbing revenge on all the men who scarred me for life.

Once I get into my silence because of you, your existence will not matter to me when I reemerge.

ressentiment is at its heart a yearning for revenge motivated by a desire to “anaesthetize pain through emotion

James’s thesis that there are four motives for murder: fear, revenge, passion, and greed. Cases involving the progeny of well-to-do families tend toward the latter two.

The best revenge is to find peace, happiness, and purpose in our life again.

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Adams understood that the secret to self-government is that the people must themselves be self-governing, which is to say they must be motivated by something beyond the law.

So you’ve lost your best suspect,’ said Cadfael thoughtfully. ‘The only one I had. And not sorry, so far as the fool himself is concerned, that he should turn out to be blameless. Well, short of murder, at least,’ Hugh corrected himself. ‘But contenders were thin on the ground from the start. And what follows now?’ ‘What follows,’ said Cadfael, ‘is that I tell you what I’ve come to tell you, for with even Conan removed from the field it becomes more substantial even than I thought. And then, if you agree, we might drain Conan dry of everything he knows, to the last drop, before you turn him loose. I can’t be sure, even, that anyone has so much as mentioned to you the box that Elave brought home for the girl, by way of a dowry? From the old man, before he died in France?’ ‘Yes,’ said Hugh wonderingly, ‘it was mentioned. Jevan told me, by way of accounting for Conan’s wanting to get rid of Elave. He liked the daughter, did Conan, in a cool sort of way, but he began to like her much better when she had a dowry to bring with her. So says Jevan. But that’s all I know of it. Why? How does the box have any bearing on the murder?’ ‘I have been baffled from the start,’ said Cadfael, ‘by the absence of motive. Revenge, said everyone, pointing the finger at Elave, but when that was blown clear away by young Father Eadmer, what was left? Conan may have been eager to prevent Aldwin from

This, probably, is why Nietzsche, who understood this pathology from within, raged against both the modeltheistic epistemology — denying The "Real" Universe entirely — and against what he called the Revenge motive. Even if The "Real" Universe were real, he said again and again, we could not know it, since all we know is the existential world of experience. Besides that, linguistic analysis indicates rather clearly that The "Real" Universe is our creation, made up of our metaphors and models. But his deepest attack goes at the psychology of The "Real" Universe and its connection to Revenge, and the disguises of Revenge. If a man feels overwhelmed by The "Real" Universe, he will seek to destroy what oppresses him. Since we cannot get at The "Real" Universe, revenge must be directed at symbolic targets in the existential continuum. The Will to Power — which Nietzsche held was essentially a will to self-overcoming: to neurological self-criticism in my terminology: to become more than one was — then becomes deflected into a Will to Destroy.

Resentful Stalker Unlike a rejected stalker, a resentful stalker is motivated completely by revenge. They are completely past the point of wanting to reconcile with their victim, making them one of the most dangerous types of stalkers. The threat level is extremely high as they only wish to distress and frighten their survivor.  Driven entirely by revenge and passion against someone who has upset them can cause serious harm to both the stalker and the victim. Most of the time, a stalker will see their victim as someone who has humiliated or oppressed them in the past, therefore making them believe that the victim deserves to be harmed by an action to strike back against their oppressor. A rejected stalker is normally irrationally paranoid. The behavior reflects their feelings of injustice and humiliation. The individuals primary focus relies on a compulsive relieving of the pain, making them seek revenge on their survivor. This may be because the individual does not believe that they are in the wrong. In their mind, they are the ones that are the victims of the situation. The stalker’s usual target is someone that they know but depending on the severity of their disorder, they can stalk a complete stranger as well.  If you are aware of a resentful stalker, it is important to take immediate action. According to studies, the longer the stalking continues, the less likely legal actions will be effective. Normally, if a stalker is confronted with legal sanctions in the early stages, they will leave their victims alone. Be aware of behavior that seems to be overly aggressive and revengeful. Even if you did happen to mistreat an individual, this should never result in harm or death.  Often times, a resentful stalker will be set off by an action that wouldn’t effect a normal individual. Remember that these people are usually mentally ill and have extreme personality disorders. Your best bet is to play safer if you have the slightest inkling of an issue. In the sections below, you will learn how to spot a stalker and what to do about them.  Additional Violent Stalker Characteristics As stated earlier, a stalker’s threat level can vary depending on the individual.

Because a woman’s appearance provides such a bounty of cues to her fertility, men have evolved mate preferences that, perhaps unfortunately, give tremendous importance to a woman’s physical appearance. In some ways, it is a psychological fact of life that women are sometimes treated as sex objects, just as men are sometimes treated as status objects.

In part because of the evolutionary roots of women’s sexual attractiveness, self-esteem is greatly influenced by how women feel about their bodies.

Leaving a room or space for disappointment. Made us love the dead and hate the living. People have turn that room or space into a store room. Where they store their anger, revenge, hate, gossip, betrayal, vengeance, fear, heartbreak, hurt, pain, unforgiveness, toxicity , bad and evil ways. The most Inhuman thing we do as humans is we are not there for one another. We don't look out for each other. We don't take care of each other. We only care and love people when they have passed on. We only show love and appreciation when people have passed on. What is it that is so hard to love a and appreciate a human being . While they are still alive?

For women, more economic freedom translates into more sexual freedom.

Women’s heavier reproductive investment in producing their offspring means they are by far the more valuable reproductive resource. As a general rule, the more valuable the resource, the more people compete for access to it. Men must compete with each other for sexual access to women. Women can afford to be choosy since they are in greater demand when it comes to sex.

I have seen people destroying themselves, their lives and careers by trying to destroy others. Because they acted out of spite, jealousy or anger, for not getting what they wanted or their way. Never let your poor judgement or emotions. Destroy what you have build or what you have worked for.

This would still leave open the possibility that not humanity is degenerating but only that parasitical type of man—that of the priest—which has used morality to raise itself mendaciously to the position of determining human values—finding in Christian morality the means to come to power.—Indeed, this is my insight: the teachers, the leaders of humanity, theologians all of them, were also, all of them, decadents: hence the revaluation of all values into hostility to life, hence morality— Definition of morality: Morality—the idiosyncrasy of decadents, with the ulterior motive of revenging oneself against life—successfully. I attach value to this definition.

Anger that is sin, on the other hand, is anger that is self-defensive and self-serving, that is resentful of what is done against oneself. It is the anger that leads to murder and to God’s judgment (Matt. 5:21-22). Anger that is selfish, undisciplined, and vindictive is sinful and has no place even temporarily in the Christian life. But anger that is unselfish and is based on love for God and concern for others not only is permissible but commanded. Genuine love cannot help being angered at that which injures the object of that love. But even righteous anger can easily turn to bitterness, resentment, and self-righteousness. Consequently, Paul goes on to say, do not let the sun go down on your anger, and do not give the devil an opportunity. Even the best motivated anger can sour, and we are therefore to put it aside at the end of the day. Taken to bed, it is likely to give the devil an opportunity to use it for his purposes. If anger is prolonged, one may begin to seek vengeance and thereby violate the principle taught in Romans 12:17-21, Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals upon his head. Do not be overcome by evil, but overcome evil with good.” It may also be that verses 26b-27 refer entirely to this unrighteous anger, in which case Paul uses the imperative in the sense of saying that, because anger may come in a moment and overtake a believer, and because it has such a strong tendency to grow and fester, it should be dealt with immediately—confessed, forsaken, and given to God for cleansing before we end the day. In any case of anger, whether legitimate or not, if it is courted, “advantage [will] be taken of us by Satan” (2 Cor. 2:11), and he will feed our anger with self-pity, pride, self-righteousness, vengeance, defense of our rights, and every other sort of selfish sin and violation of God’s holy will.

Forget morality tales and all the fury and mire of human complexity, and follow the money. It will lead you through urban legends about sex and revenge and jealousy and the acquisition of power over others, but ultimately, it will lead you to the issue from which all the other motivations derive—money, piles of it, green and lovely and cascading like leaves out of a beneficent sky, money and money and money, the one item that human beings will go to any lengths to acquire.

The motive of revenge is criminal if it creeps into the breast even in demanding the just punishment of a delinquent; much more if it push men to vindicate their own cause themselves by returning injury for injury, and wreaking wrongs on those that inflicted them.

Bodissey: The evil man is a source of fascination; ordinary persons wonder what impels such extremes of conduct. A lust for wealth? A common motive, undoubtedly. A craving for power? Revenge against society? Let us grant these as well. But when wealth has been gained, power achieved and society brought down to a state of groveling submission, what then? Why does he continue? The response must be: the love of evil for its own sake.

Casolaro about the conspiratorial entity Casolaro was by now calling “the Octopus,” a cabal which Casolaro believed had been started by CIA superspook James Jesus Angleton. Casolaro believed that the motive for creating the Octopus had been revenge for the notorious Albanian operation which had been compromised by Soviet mole Kim Philby.

The killer was bitter and revenge-motivated. He could not control his aggression. He felt that he had been a victim in life and had no internal locus of control. He would probably assault his wife and would not tolerate any resistance. The killer was cold-hearted and had absolutely no respect for human life.

Justice and revenge had been only part of my motivation for leaving Ashford. I'd run from my grief, from their pain, from being a shadow of another person, better loved for bitterly lost, and Ireland hadn't been nearly far enough.

Revenge. I swear, is there a more pointless, destructive, unsatisfying motive in all the world?

If you want to make an actual change to your life, you need to use one of the more motivating emotions, like anger, rage, desperation, or revenge.

Serial killers are differentiated from other murderers by motive. They have a deep psychological motive, whereas passion, greed, revenge or some other identifiable motive is present in other killers.

While a steadily-nursed religio-political conviction about Khalsa Raj, and a psychological yearning for revenge, motivated the Sikhs, Punjab’s Muslim chiefs, who had accepted the Mughals, possessed no comparable impetus.

My test results revealed that while I was by disposition a polite person, I was not by nature a kind one. I was quick to seek revenge and slow to offer forgiveness. I had a warrior spirit, but lacked a servant heart. I was too quick to pass judgment on the motives of my “enemies,” while granting myself moral superiority in the process.

The motive of self-preservation The motive of financial gain The motive of love The motive of sexuality The motive of desire for power and fame The motive of fear The motive of revenge The motive of freedom (of body and mind) The motive of desire to create or build in thought or in material

I was not born to pay revenge, I was born to revise and revive my life.

The weak seek revenge, the strong seek to forgive.

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