Jc Ryle Holiness Quotes

A true Christian is one who has not only peace of conscience, but war within. He may be known by his warfare as well as by his peace.

My chief desire in all my writings, is to exalt the Lord Jesus Christ and make Him beautiful and glorious in the eyes of people; and to promote the increase of repentance, faith, and holiness upon earth.

Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who has a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.

I entreat my readers, besides the Bible and the Articles, to read history.

Let us never measure our religion by that of others, and think we are doing enough if we have gone beyond our neighbors.

Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment, hating what He hates, loving what He loves, and measuring everything in this world by the standard of His Word.

He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.

Tomorrow is the devil's day, but today is God's. Satan does not care how spiritual your intentions are, or how holy your resolutions, if only they are determined to be done tomorrow.

The union with Christ which produces no effect on heart and life is a mere formal union, which is worthless before God. The faith which has not a sanctifying influence on the character is no better than the faith of devils.

Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.

Follow Christ for His own sake, if you follow Him at all. Be thorough, be real, be honest, be sound, be whole-hearted. If you have any religion at all, let your religion be real. See that you do not sin the sin of Lot's wife.

Every man has power to ‘lose his own soul’ (Matthew 26:26).

Men that had understanding of the times." 1 Chr. 12:32 I cannot doubt that this sentence, like every sentence in Scripture was written for our learning. These men of Issachar are set before us as a pattern to be imitated, and an example to be followed, for it is a most important thing to understand the times in which we live, and to understand what those times require. Next to our Bibles and our own hearts, our Lord would have us study our own times.

The very animals whose smell is most offensive to us have no idea that they are offensive, and are not offensive to one another.

A holy violence, a conflict, a warfare, a fight, a soldier's life, a wrestling, are spoken of as characteristic of the true Christian.

For my part I am persuaded the more light we have, the more we see our own sinfulness: the nearer we get to heaven, the more we are clothed with humility.

Just as a parent is pleased with the efforts of his little child to please him, though it be only by picking a daisy or walking across a room, so is our Father in heaven pleased with the poor performances of His believing children. He looks at the motive, principle, and intention of their actions, and not merely at their quantity and quality. He regards them as members of His own dear Son,

The man who is content to sit ignorantly by his own fireside, wrapped up in his own private affairs, and has no public eye for what is going on in the Church and the world, is a miserable patriot, and a poor style of Christian. Next to our Bibles and our own hearts, our Lord would have us study our own times.

I have no desire to make an idol of holiness. I do not wish to dethrone Christ, and put holiness in His place. But I must candidly say, I wish sanctification was more thought of in this day than it seems to be, and I therefore take occasion to press the subject on all believers into whose hands these pages may fall. I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other.

Nothing perhaps affects man’s character more than the company he keeps.

Let us never forget that truth, distorted and exaggerated, can become the mother of the most dangerous heresies.

Sanctifying faith is a grace of which the very life is action: it "worketh by love," and, like a main-spring, moves the whole inward man. (Gal. v. 6.)

Man,” said a thoughtless, ungodly English traveller to a North American Indian convert, “Man, what is the reason that you make so much of Christ, and talk so much about Him? What has this Christ done for you, that you should make so much ado about Him?” The converted Indian did not answer him in words. He gathered together some dry leaves and moss and made a ring with them on the ground. He picked up a live worm and put it in the middle of the ring. He struck a light and set the moss and leaves on fire. The flame soon rose and the heat scorched the worm. It writhed in agony, and after trying in vain to escape on every side, curled itself up in the middle, as if about to die in despair. At that moment the Indian reached forth his hand, took up the worm gently and placed it on his bosom. “Stranger,” he said to the Englishman, “Do you see that worm? I was that perishing creature. I was dying in my sins, hopeless, helpless, and on the brink of eternal fire. It was Jesus Christ who put forth the arm of His power. It was Jesus Christ who delivered me with the hand of His grace, and plucked me from everlasting burnings. It was Jesus Christ who placed me, a poor sinful worm, near the heart of His love. Stranger, that is the reason why I talk of Jesus Christ and make much of Him. I am not ashamed of it, because I love Him.” If

Remember this in choosing a husband or wife, if you are unmarried. It is not enough that your eye is pleased, that your tastes are met, that your mind finds congeniality, that there is amiability and affection, that there is a comfortable home for life. There needs something more than this. There is a life yet to come. Think of your soul, your immortal soul. Will it be helped upwards or dragged downwards by the union you are planning? Will it be made more heavenly, or more earthly, drawn nearer to Christ, or to the world? Will its religion grow in vigour, or will it decay? I pray you, by all your hopes of glory, allow this to enter into your calculations. ‘Think,’ as old Baxter said, and ‘think, and think again,’ before you commit yourself. ‘Be not unequally yoked’ (2 Corinthians 6:14). Matrimony is nowhere named among the means of conversion.

Myriads of professing Christians nowadays seem utterly unable to distinguish things that differ. Like people afflicted with colour-blindness, they are incapable of discerning what is true and what is false, what is sound and what is unsound. If a preacher of religion is only clever and eloquent and earnest, they appear to think he is all right, however strange and heterogeneous his sermons may be. They are destitute of spiritual sense, apparently, and cannot detect error. Popery or Protestantism, an atonement or no atonement, a personal Holy Ghost or no Holy Ghost, future punishment or no future punishment, ‘high church’ or ‘low church’ or ‘broad church,’ Trinitarianism, Arianism, or Unitarianism—nothing comes amiss to them; they can swallow it all, even if they cannot digest it! Carried away by a fancied liberality and charity, they seem to think everybody is right and nobody is wrong, every clergyman is sound and none are unsound, everybody is going to be saved and nobody going to be lost. Their religion is made of negatives; and the only positive thing about them is that they dislike distinctness and think all extreme and decided and positive views are very naughty and very wrong!

The effects of preaching are a miracle.” A good preacher converts persons; he casts out devils from the hearts of those whom he changes from sin to holiness. This he could not do without power from God. But what seems good, is often not good.

Sin, in short, is that vast moral disease which affects the whole human race, of every rank and class and name and nation and people and tongue, a disease from which there never was but one born of woman that was free. Need I say that One was Christ Jesus the Lord?

Sound Protestant and Evangelical doctrine is useless — if it is not accompanied by a holy life. It is worse then useless; it does positive harm. It is despised by keen-sighted and shrewd men of the world, as an unreal and hollow thing, and brings religion into contempt.

I look at the cross of Christ. There I see that sin is so black and damnable, that nothing but the blood of God's own Son can wash it away. There I see that sin has so separated me from my holy Maker, that all the angels in heaven could never have made peace between us. Nothing could reconcile us, short of the death of Christ. Ah, if I listened to the wretched talk of proud men, I might sometimes fancy sin was not so very sinful! But I cannot think little of sin, when I look at the cross of Christ.

Yet sanctification, in its place and proportion, is quite as important as justification. Sound protestant and evangelical doctrine is useless if it is not accompanied by a holy life. It is worse than useless: it does positive harm. It is despised by keen-sighted and shrewd men of the world, as an unreal and hollow thing, and brings religion into contempt.

He and sin must quarrel, if he and God are to be friends.

We shall do well to remember that, when we make our own miserably imperfect knowledge and consciousness the measure of our sinfulness, we are on very dangerous ground.

Anything is better than apathy, stagnation, deadness, and indifference.

I will never shrink from declaring my belief that there are no "spiritual gains without pains.

The immense importance of “adorning the doctrine of God our Saviour” (Titus ii. 10), and making it lovely and beautiful by our daily habits and tempers, has been far too much overlooked.

Of all sights in the church of Christ, I know none more painful to my own eyes, than a Christian contented and satisfied with a little grace, a little repentance, a little faith, a little knowledge, a little charity and a little holiness. I do beseech and entreat every believing soul that reads this tract not to be that kind of man. If you have any desires after usefulness, if you have any wishes to promote your Lord’s glory, if you have any longings after much inward peace, be not content with a little religion. Let us rather seek, every year we live, to make more spiritual progress than we have done, to grow in grace, and in the knowledge of the Lord Jesus; to grow in humility and self-acquaintance; to grow in spirituality and heavenly-mindedness; to grow in conformity to the image of our Lord.

Let us feel convinced, whatever others may say, that holiness is happiness, and that the man who gets through life most comfortably is the sanctified man... They have solid comforts which the world can neither give nor take away.

I charge every reader of this message to ask himself frequently what the Bible is to him. Is it a Bible in which you have found nothing more than good moral precepts and sound advice? Or is it a Bible in which you have found Christ? Is it a Bible in which Christ is all? If not, I tell you plainly, you have hitherto used your Bible to very little purpose. You are like a man who studies the solar system, and leaves out in his studies the sun, which is the center of all. It is no wonder if you find your Bible a dull book!

A deep sense of struggle, a vast amount of mental discomfort from it, are no proof that a man is not sanctified. A true Christian is one who has not only peace of conscience, but war within. He may be known by his warfare as well as by his peace." - Holiness (p. 125)

The one true Church is composed of all believers in the Lord Jesus. It is made up of all Gods elect-of all converted men and women-of all true Christians. It is a Church of which all the members have the same marks. They are born of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ", and holiness of life and conversation. They all hate sin, and they all love Christ. They all worship with one heart. They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single Book-that is the Bible. They are all joined to one great center-that is Jesus Christ. They all, even now, can say with one heart, “Hallelujah"; and they can all respond with one heart and voice, “Amen and Amen”. It is a Church which is dependent upon no ministers upon earth, however much it values those who preach the Gospel to its members.

There are no spiritual games without pains. I would soon expect farmer just prosper in business who contended himself with sowing fields and never looking at them till harvest as expect a believer to attain much holiness who is not diligent in his Bible reading, his prayers, and his use of Sundays.

There is an amazing ignorance of Scripture among many, and a consequent want of established, solid religion. In no other way can I account for the ease with which people are, like children, “tossed to and fro, and carried about by every wind of doctrine.” (Eph. iv. 14.) There is an Athenian love of novelty abroad, and a morbid distaste for anything old and regular, and in the beaten path of our forefathers. Thousands will crowd to hear a new voice and a new doctrine, without considering for a moment whether what they hear is true.—There is an incessant craving after any teaching which is sensational, and exciting, and rousing to the feelings.—There is an unhealthy appetite for a sort of spasmodic and hysterical Christianity. The religious life of many is little better than spiritual dram-drinking, and the “meek and quiet spirit” which St. Peter commends is clean forgotten, (1 Peter iii. 4.)

Faith told Moses that affliction and suffering were not real evils.--They were the school of God, in which He trains the children of grace for glory--the medicines which are needful to purify our corrupt wills--the furnace which must burn away our dross--the knife which must cut the ties that bind us to the world.

Let there be no mistake in your mind as to the special character of the man who has come to Christ, and is a true Christian. He is not an angel, he is not a half-angelic being, in whom is no weakness, or blemish, or infirmity - he is nothing of the kind. He is nothing more than a sinner who has found out his sinfulness, and has learned the blessed secret of living by faith in Christ. What was the glorious company of the apostles and prophets? What was the noble army of martyrs? What were Isaiah, Daniel, Peter, James, John, Paul, Polycarp, Chrysostom, Augustine, Luther, Ridley, Latimer, Bunyan, Baxter, Whitefield, Venn, Chalmers, Bickersteth, M’Cheyne? What were they all, but sinners who knew and felt their sins, and trusted only in Christ? What were they, but men who accepted the invitation I bring you this day, and came to Christ by faith? By this faith they lived; in this faith they died. In themselves and their doings they saw nothing worth mentioning; but in Christ they saw all that their souls required. The invitation of Christ is now before you. If you never listened to it before, listen to it today. Broad, full, free, wide, simple, tender, kind, that invitation will leave you without excuse if you refuse to accept it. There are some invitations, perhaps, which it is wiser and better to decline. There is one which ought always to be accepted: that one is before you today. Jesus Christ is saying, “Come! Come unto Me.

Suppose for a moment that you were allowed to enter heaven without holiness. What would you do? What possible enjoyment could you feel there? To which of all the saints would you join yourself, and by whose side would you sit down? Their pleasures are not your pleasures, their tastes not your tastes, their character not your character. How could you possibly be happy, if you had not been holy on earth? Now perhaps you love the company of the light and the careless, the worldly-minded and the covetous, the reveller and the pleasure-seeker, the ungodly and the profane. There will be none such in heaven. Now perhaps you think the saints of God too strict and particular, and serious. You rather avoid them. You have no delight in their society. There will be no other company in heaven. Now perhaps you think praying, and Scripture-reading, and hymn singing, dull and melancholy, and stupid work—a thing to be tolerated now and then, but not enjoyed. You reckon the Sabbath a burden and a weariness; you could not possibly spend more than a small part of it in worshipping God. But remember, heaven is a never-ending Sabbath. The inhabitants thereof rest not day or night, saying, “Holy, holy, holy, Lord God Almighty” and singing the praise of the Lamb. How could an unholy man find pleasure in occupation such as this? Think you that such an one would delight to meet David, and Paul, and John, after a life spent in doing the very things they spoke against? Would he take sweet counsel with them, and find that he and they had much in common?—Think you, above all, that he would rejoice to meet Jesus, the Crucified One, face to face, after cleaving to the sins for which He died, after loving His enemies and despising His friends? Would he stand before Him with confidence, and join in the cry, “This is our God; we have waited for Him, we will be glad and rejoice in His salvation”? (Isa. xxv. 9.) Think you not rather that the tongue of an unholy man would cleave to the roof of his mouth with shame, and his only desire would be to be cast out! He would feel a stranger in a land he knew not, a black sheep amidst Christ’s holy flock. The voice of Cherubim and Seraphim, the song of Angels and Archangels and all the company of heaven, would be a language he could not understand. The very air would seem an air he could not breathe. I know not what others may think, but to me it does seem clear that heaven would be a miserable place to an unholy man. It cannot be otherwise. People may say, in a vague way, “they hope to go to heaven;” but they do not consider what they say. There must be a certain “meetness for the inheritance of the saints in light.” Our hearts must be somewhat in tune. To reach the holiday of glory, we must pass through the training school of grace. We must be heavenly-minded, and have heavenly tastes, in the life that now is, or else we shall never find ourselves in heaven, in the life to come.

Hell, hell fire, the damnation of hell, eternal damnation, the resurrection of the damnation, everlasting fire, the place of torment, destruction, outer darkness, the worm that never dies, the fire that is not quenched, the place of weeping, wailing and gnashing of teeth, everlasting punishment... these are the words which the Lord Jesus Christ Himself employs. Away with the miserable nonsense which people talk in this day who tell us that the ministers of the gospel should never speak of hell.

Any Justification that does not lead to Biblical sanctification and mortification of sinful desires is a false justification no matter how many Solas you attach to it”. “See that your chief study be about the heart, that there God’s image may be planted, and his interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed; and that you content not yourselves with seeming to do good in outward acts, when you are bad yourselves, and strangers to the great internal duties. The first and great work of a Christian is about his heart.” ~ Richard Baxter Never forget that truth is more important to the church than peace ~ JC Ryle "Truth demands confrontation. It must be loving confrontation, but there must be confrontation nonetheless.” ~ Francis Schaeffer I am not permitted to let my love be so merciful as to tolerate and endure false doctrine. When faith and doctrine are concerned and endangered, neither love nor patience are in order...when these are concerned, (neither toleration nor mercy are in order, but only anger, dispute, and destruction - to be sure, only with the Word of God as our weapon. ~ Martin Luther “Truth must be spoken, however it be taken.” ~ John Trapp “Hard words, if they be true, are better than soft words if they be false.” – C.H. Spurgeon “Oh my brethren, Bold hearted men are always called mean-spirited by cowards” – CH Spurgeon “The Bible says Iron sharpens Iron, But if your words don't have any iron in them, you ain't sharpening anyone”. “Peace often comes as a result of conflict!” ~ Don P Mt 18:15-17 Rom 12:18 “Peace if possible, truth at all costs.” ~ Martin Luther “The Scriptures argue and debate and dispute; they are full of polemics… We should always regret the necessity; but though we regret it and bemoan it, when we feel that a vital matter is at stake we must engage in argument. We must earnestly contend for the truth, and we are all called upon to do that by the New Testament.” Martyn Lloyd-Jones (Romans – Atonement and Justification) “It is one of the severest tests of friendship to tell your friend his faults. So to love a man that you cannot bear to see a stain upon him, and to speak painful truth through loving words, that is friendship.” ~ Henry Ward Beecher “Truth bites and it stings and it has a blade on it.” ~ Paul Washer Soft words produce hard hearts. Show me a church where soft words are preached and I will show you a church of hard hearts. Jeremiah said that the word of God is a hammer that shatters. Hard Preaching produces soft hearts. ~ J. MacArthur Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified, prepare the soul for glory. ~ Richard Sibbes “Cowards never won heaven. Do not claim that you are begotten of God and have His royal blood running in your veins unless you can prove your lineage by this heroic spirit: to dare to be holy in spite of men and devils.” ~ William Gurnall

To become a monk, or a nun, or to join a House of of Mercy, is not the high road to sanctification. True holiness does not make a Christian evade difficulties, but face and overcome them. Christ would have His people show that His grace is not a mere hot-house plant, which can only thrive under shelter, but a strong, hardy thing which can flourish in every relation of life. It is doing our duty in that state to which God has called us--like salt in the midst of corruption, and light in the midst of darkness--which is a primary element in sanctification.

Mark well what I say. Do not overlook this, though all the rest be forgotten. I do not say that the statesman must throw up his office, and the rich man forsake his property. Let no one fancy that I mean this. But I say, if a man would be saved, whatever be his rank in life, he must be prepared for tribulation. He must make up his mind to choose much which seems evil, and to give up and refuse much which seems good. I dare say this sounds strange language to some who read these pages. I know well you may have a certain form of religion, and find no trouble in your way. There is a common, worldly kind of Christianity in this day, which many have, and think they have enough--a cheap Christianity which offends nobody, and is worth nothing. I am not speaking of religion of this kind.

I find it hard to believe that a sentimental ceremonial Christianity will thoroughly satisfy us. A little child is easily quieted and amused with bright toys, dolls, and rattles as long as he is not hungry; but once he feels the cravings of nature within, we know that nothing will satisfy him but food. This is the same way it is with man in the matter of his soul. Music, flowers, candles, incense, banners, processions, beautiful vestments, confessionals, and man-made ceremonies of a semi-Roman-Catholic character may do well enough for him under certain conditions; but once he awakes and arises from the dead (Ephesians 5:14), he will not rest content with these things. They will seem to him to be mere meaningless ceremonies and a waste of time. Once he sees his sin, he will know that he must see his Savior. He feels stricken with a deadly disease, and nothing will satisfy him but the great Physician. He hungers and thirsts, and he must have nothing less than the Bread of Life.

Christ is not wisdom and righteousness only to His people, but sanctification also. Men sometimes try to make themselves holy first of all, and sad work they make of it. They toil and labour, and turn over new leaves, and make many changes; and yet, like the woman with the issue of blood, before she came to Christ, they feel “nothing bettered, but rather worse.” (Mark v. 26.) They run in vain, and labour in vain; and little wonder, for they are beginning at the wrong end. They are building up a wall of sand; their work runs down as fast as they throw it up. They are baling water out of a leaky vessel: the leak gains on them, not they on the leak. Other foundation of “holiness” can no man lay than that which Paul laid, even Christ Jesus. “Without Christ we can do nothing.” (John xv. 5.) It is a strong but true saying of Traill’s, “Wisdom out of Christ is damning folly—righteousness out of Christ is guilt and condemnation—sanctification out of Christ is filth and sin—redemption out of Christ is bondage and slavery.” Do you want to attain holiness? Do you feel this day a real hearty desire to be holy? Would you be a partaker of the Divine nature? Then go to Christ.

How painfully ignorant are many! They know literally nothing about religion. Christ, and the Holy Ghost, and faith, and grace, and conversion, and sanctification are mere "words and names" to them. They could not explain what they mean, if it were to save their lives. And can such ignorance as this take anyone to heaven? Impossible! Without knowledge, "without Christ!" How painfully self-righteous are many! They can talk complacently about having "done their duty," and being "kind to everybody," and having always "kept to their Church," and having "never been so very bad" as some--and therefore they seem to think they must go to heaven! And as to deep sense of sin and simple faith in Christ's blood and sacrifice, these seem to have no place in their religion. Their talk is all of doing and never of believing. And will such self-righteousness as this land anyone in heaven? Never! Without faith, "without Christ!" How painfully ungodly are many! They live in the habitual neglect of God's Sabbath, God's Bible, God's ordinances, and God's sacraments. They think nothing of doing things which God has flatly forbidden. They are constantly living in ways which are directly contrary to God's commandments. And can such ungodliness end in salvation? Impossible! Without the Holy Ghost, "without Christ!

You live in days when a lingering, Lot-like religion abounds. The stream of profession is far broader than it once was, but far less deep in many places. A certain kind of Christianity is almost fashionable now. To belong to some party in the Church of England, and show a zeal for its interests--to talk about the leading controversies of the day--to buy popular religious books as fast as they come out, and lay them on your table--to attend meetings--to subscribe to Societies--to discuss the merits of preachers--to be enthusiastic and excited about every new form of sensational religion which crops up--all these are now comparatively easy and common attainments. They no longer make a person singular. They require little or no sacrifice. They entail no cross. But to walk closely with God--to be really spiritually-minded--to behave like strangers and pilgrims--to be distinct from the world in employment of time, in conversation, in amusements, in dress--to bear a faithful witness for Christ in all places--to leave a savour of our Master in every society--to be prayerful, humble, unselfish, good-tempered, quiet, easily pleased, charitable, patient, meek--to be jealously afraid of all manner of sin, and tremblingly alive to our danger from the world--these, these are still rare things! They are not common among those who are called true Christians, and, worst of all, the absence of them is not felt and bewailed as it should be.

Young men, I set before you Jesus Christ this day, as the treasury of your souls; and I invite you to begin by going to Him. Let this be your first step--go to Christ. Do you want to consult friends? He is the best friend: "a friend who sticks closer than a brother" (Proverbs 18:24). Do you feel unworthy because of your sins? Do not fear: His blood cleanses from all sin. He says, "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool" (Isaiah 1:18). Do you feel weak, and unable to follow Him? Do not fear: He will give you the power to become sons of God. He will give you the Holy Spirit to live in you, and seal you for His own; He will give you a new heart, and He will put a new spirit within you. Are you troubled or beset with a strange bent to evil? Do not fear: there is no evil spirit that Jesus cannot cast out, there is no disease of soul that He cannot heal. Do you feel doubts and fears? Throw them aside: "Come to Me," He says; "whoever comes to me I will never drive away." He knows very well the heart of a young man. He knows your trials and your temptations, your difficulties and your foes. In the days of His flesh He was like yours--a young man at Nazareth. He knows by experience a young man's mind. He can understand the feeling of your temptations--because He Himself suffered when He was tempted. Surely you will be without excuse if you turn away from such a Savior and Friend as this.

This is a very painful and delicate subject, I know, but I dare not turn away from it. It has long been my sorrowful conviction that the standard of daily life among professing Christians in this country has been gradually falling. I am afraid that Christ-like charity, kindness, good temper, unselfishness, meekness, gentleness, good nature, self denial, zeal to do good and separation from the world are far less appreciated than they ought to be and than they used to be in the days of our fathers. Into the causes of this state of things I cannot pretend to enter fully and can only suggest conjectures for consideration. It may be that a certain profession of religion has become so fashionable and comparatively easy in the present age that the streams which were once narrow and deep have become wide and shallow, and what we have gained in outward show we have lost in quality. It may be that our contemporary affluence and comfortable lifestyles have insensibly introduced a plague of worldliness and self indulgence and a love of ease. What were once called luxuries are now comforts and necessities, and self denial and “enduring hardness” are consequently little known. It may be that the enormous amount of controversy which marks this age has insensibly dried up our spiritual life. We have too often been content with zeal for orthodoxy and have neglected the sober realities of daily practical godliness. Be the causes what they may, I must declare my own belief that the result remains. There has been of late years a lower standard of personal holiness among believers than there used to be in the days of our fathers. The whole result is that the Spirit is grieved and the matter calls for much humiliation and searching of heart.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

Eighteen centuries have now passed away since God sent forth a few Jews from a remote corner of the earth, to do a work which according to man's judgment must have seemed impossible. He sent them forth at a time when the whole world was full of superstition, cruelty, lust, and sin. He sent them forth to proclaim that the established religions of the earth were false and useless, and must be forsaken. He sent them forth to persuade men to give up old habits and customs, and to live different lives. He sent them forth to do battle with the most grovelling idolatry, with the vilest and most disgusting immorality, with vested interests, with old associations, with a bigoted priesthood, with sneering philosophers, with an ignorant population, with bloody-minded emperors, with the whole influence of Rome. Never was there an enterprise to all appearance more Quixotic, and less likely to succeed! And how did He arm them for this battle? He gave them no carnal weapons. He gave them no worldly power to compel assent, and no worldly riches to bribe belief. He simply put the Holy Ghost into their hearts, and the Scriptures into their hands. He simply bade them to expound and explain, to enforce and to publish the doctrines of the Bible. The preacher of Christianity in the first century was not a man with a sword and an army, to frighten people, like Mahomet,—or a man with a license to be sensual, to allure people, like the priests of the shameful idols of Hindostan. No! he was nothing more than one holy man with one holy book. And how did these men of one book prosper? In a few generations they entirely changed the face of society by the doctrines of the Bible. They emptied the temples of the heathen gods. They famished idolatry, or left it high and dry like a stranded ship. They brought into the world a higher tone of morality between man and man. They raised the character and position of woman. They altered the standard of purity and decency. They put an end to many cruel and bloody customs, such as the gladiatorial fights.—There was no stopping the change. Persecution and opposition were useless. One victory after another was won. One bad thing after another melted away. Whether men liked it or not, they were insensibly affected by the movement of the new religion, and drawn within the whirlpool of its power. The earth shook, and their rotten refuges fell to the ground. The flood rose, and they found themselves obliged to rise with it. The tree of Christianity swelled and grew, and the chains they had cast round it to arrest its growth, snapped like tow. And all this was done by the doctrines of the Bible! Talk of victories indeed! What are the victories of Alexander, and Cæsar, and Marlborough, and Napoleon, and Wellington, compared with those I have just mentioned? For extent, for completeness, for results, for permanence, there are no victories like the victories of the Bible.

I have had a deep conviction for many years that practical holiness and entire self-consecration to God are not sufficiently attended to by modern Christians in this country. Politics, or controversy, or party-spirit, or worldliness, have eaten out the heart of lively piety in too many of us.

Most men hope to go to heaven when they die; but few, it may be feared, take the trouble to consider whether they would enjoy heaven if they got there. Heaven is essentially a holy place; it's inhabitants are all holy; it's occupations are all holy.

One of the surest marks of spiritual decline is a decreased interest about the souls of others and the growth of Christ's kingdom.

Conversion is not putting a man in an arm-chair and taking him easily to heaven. It is the beginning of a mighty conflict, in which it costs much to win the victory.

The Word of God always speaks of two great divisions of mankind, and only two. It speaks of the living and the dead in sin, the believer and the unbeliever, the converted and the unconverted, the travelers in the narrow way and the travelers in the broad, the wise and the foolish, the children of God and the children of the devil.

In justification, the word to be addressed to us is “believe” – only believe; in sanctification, we must “watch, pray, and fight.” What God has divided, let us not mingle and confuse.

Wrong views about holiness are generally traceable to wrong views about human corruption.

We can depend upon it that people will never come to Jesus and stay with Jesus and live for Jesus unless they really know why they are to come and what their need is.

The atonement and substitution of Christ, the personality of the devil, the miraculous element in Scripture, and the reality and eternity of future punishment are all calmly tossed overboard like lumber in order to lighten the ship of Christianity and enable it to keep pace with modern liberal views. If you stand up for these great truths of the Bible, you are called narrow, intolerant, old-fashioned, and theologically outdated! Quote a biblical text, and you are told that all truth is not confined to the pages of an ancient Jewish Book, and that free inquiry has found out many things since the Book was completed!

nothing will ever allow them to find rest except submission to the old doctrines of man’s ruin and Christ’s redemption – and simple childlike faith in Jesus.

But if people really mean to tell us that here in this world a believer can attain to entire freedom from sin, live for years in unbroken and uninterrupted communion with God, and for months at a time not even have one sinful thought, I must honestly say that such an opinion appears to me very unscriptural.

Gradual growth in grace, growth in knowledge, growth in faith, growth in love, growth in holiness, growth in humility, growth in spiritual-mindedness – all this I see clearly taught and urged in Scripture and clearly exemplified in the lives of many of God’s saints; but I fail to see in the Bible sudden, instantaneous leaps from conversion to consecration. I doubt, indeed, whether we have any biblical basis for saying that someone can possibly be converted without being consecrated to God! He can doubtless be more consecrated, and will be as his grace increases, but if he was not consecrated to God in the very day that he was converted and born again, I do not know what conversion means.

I believe that a movement in favor of holiness cannot be advanced by new phraseology or by disproportioned and one-sided statements. It cannot be advanced by overstraining and isolating particular texts, by exalting one truth at the expense of another, by allegorizing and accommodating texts and squeezing out of them meanings that the Holy Spirit never put in them, or by speaking scornfully and bitterly of those who do not see things entirely as we do and who do not work exactly as we think they should.

scriptural view of sin is one of the best antidotes to that vague, dim, misty, hazy kind of theology that is so painfully current in the present age. It is vain to shut your eyes to the fact that there is a vast quantity of so-called Christianity today that you cannot declare positively unsound, but which, nevertheless, is not quite accurate or biblical. It is a Christianity in which there is undeniably something about Christ, something about grace, something about faith, something about repentance, and something about holiness, but it is not the real thing as it is in the Bible. Things are out of place and out of proportion.

People will never set their faces decidedly toward heaven and live like pilgrims until they really feel that they are in danger of hell. Let us all try to revive the old teaching about sin to our young children, our older children, and in our schools, colleges, and universities.

Without thorough conviction of sin, people may seem to come to Jesus and follow Him for a little while, but they will soon fall away and return to the world.

There are imperfections in our best works: we do not love God so much as we are bound to do, with all our hearts, mind, and power; we do not fear God so much as we ought to do; we do not pray to God but with many and great imperfections. We give, forgive, believe, live, and hope imperfectly; we speak, think, and do imperfectly; we fight against the devil, the world, and the flesh imperfectly. Let us, therefore, not be ashamed to confess plainly our state of imperfections.

How true it is that the holiest saint in his humanness is a miserable sinner and a debtor to mercy and grace to the last moment of his existence

For my part, I am persuaded that the more light we have, the more we see our own sinfulness. The nearer we get to heaven, the more we are clothed with humility.

I am afraid that Christlike charity, kindness, good character, unselfishness, humility, gentleness, patience, self-denial, zeal to do good, and separation from the world are far less appreciated than they ought to be, and they are far less common than they used to be in the days of our fathers.

Thus hath the Lord said, Stand ye in the ways and see and ask for the old paths, where the good way is and walk therein, and ye shall find rest for your souls (Jeremiah 6:16).

the doctrine of sanctification without personal effort, by simply “yielding ourselves to God,” is precisely the doctrine of the antinomian fanatics of the seventeenth century (to whom I have referred already, described in Rutherford’s Spiritual Antichrist), and that the tendency of it is evil in the extreme. Again, it would be easy to show that the doctrine is utterly subversive of the whole teaching of such tried and approved books as Pilgrim’s Progress, and that if we accept such doctrine, we ought to put Bunyan’s old book in the fire! If Christian in Pilgrim’s Progress simply yielded himself to God and never fought, struggled, or wrestled, I have read the famous allegory in vain. But the plain truth is, that people will persist in confusing two things that differ – that is, justification and sanctification.

The plain truth is that a proper knowledge of sin lies at the root of all saving Christianity. Without it, such doctrines as justification, conversion, and sanctification are only words and names that convey no meaning to the mind. The first thing, therefore, that God does when He makes anyone a new creation in Christ is to send light into his heart and show him that he is a guilty sinner. The physical creation in Genesis began with light, and so also does the spiritual creation. God shines into our hearts by the work of the Holy Spirit, and then spiritual life begins. For the God, who commanded the light to shine out of darkness, has shined in our hearts to bring forth the light of the knowledge of the clarity of God in the face of Jesus Christ (2 Corinthians 4:6).

Let us, then, have it settled in our minds that the sinfulness of man does not begin from without, but from within. It is not the result of bad training in early years. It is not picked up from bad companions and bad examples, as some weak Christians are too fond of saying. No! It is a family disease that we all inherit from our first parents, Adam and Eve, and with which we are born.

This alleged mystery, though, is a knot that we can untie with the Bible in our hands. We can acknowledge that man has all the marks of a majestic temple about him – a temple in which God once dwelt but which is now in utter ruins, a temple in which a shattered window here and a doorway and a column there still give some faint idea of the magnificence of the original design – but a temple which from end to end has lost its glory and has fallen from its once lofty position.

Let this also be written in your memory, and never forgotten. No Holy Spirit,--no true Christianity! You must have the Spirit in you, as well as Christ for you, if you are ever to be saved. God must be your loving Father, Jesus must be your known Redeemer, the Holy Ghost must be your felt Sanctifier, or else it will be better for you never to have been born.

Do you want to be holy? Do you desire to become a new person? Then you must begin with Christ. You will do nothing at all and make no progress until you feel your sin and weakness and flee to Him.

Let us feel convinced, whatever others may say, that holiness is happiness, and that the man who gets through life most comfortably is the sanctified man... They have solid comforts which the world can neither give nor take away.

Let us feel convinced, whatever others may say, that holiness is happiness, and that the man who gets through life most comfortably is the sanctified man... They have solid comforts which the world can neither give nor take away.

The holiest actions of the holiest saint that ever lived are all more or less full of defects and imperfections.

Let us feel convinced, whatever others may say, that holiness is happiness, and that the man who gets through life most comfortably is the sanctified man... They have solid comforts which the world can neither give nor take away.

I appeal solemnly to everyone who reads these pages, How shall we ever be at home and happy in heaven, if we die unholy? Death works no change. The grave makes no alteration. Each will rise again with the same character in which he breathed his last. Where will our place be if we are strangers to holiness now?

Our sins are often as dear to us as our children: we love them, hug them, cleave to them, and delight in them. To part with them is as hard as cutting off a right hand, or plucking out a right eye. But it must be done.

Without some evidence that our faith in Christ was real and genuine, we shall only rise again to be condemned. I can find no evidence that will be admitted In that day, except sanctification. The question will not be how we talked and what we professed, but how we lived and what we did.

Conscience is a most important part of our inward man and plays a most prominent part in our spiritual history. It cannot save us. It never yet led any one to Christ. It is blind and liable to be misled. It is lame and powerless and cannot guide us to heaven. Yet conscience is not to be despised. It is the minister’s best friend, when he stands up to rebuke sin from the pulpit. It is the mother’s best friend, when she tries to restrain her children from evil and quicken them to good. It is the teacher’s best friend, when he presses home on boys and girls their moral duties. Happy is he who never stifles his conscience but strives to keep it tender! Still happier is he who prays to have it enlightened by the Holy Spirit and sprinkled with Christ’s blood.

The Christian's fight is good, because fought with the best of helps. Weak as each believer is in himself, the Holy Spirit dwells in him, and his body is a temple of the Holy Ghost. Chosen by God the Father, washed in the blood of the Son, renewed by the Spirit, he does not go a warfare at his own charges, and is never alone. God the Holy Ghost daily teaches, leads, guides, and directs him. God the Father guards him by His almighty power. God the Son intercedes for him every moment, like Moses on the mount, while he is fighting in the valley below. A threefold cord like this can never be broken!

We need to be warned that it is no light matter whether we repent or not. We need to be reminded that there is a hell as well as a heaven, and an everlasting punishment for the wicked as well as everlasting life for the godly. We are fearfully apt to forget this. We talk of the love and mercy of God, and we do not remember sufficiently His justness and holiness. Let us be very careful on this point. It is no real kindness to keep back the terrors of the Lord. It is good for us all to be taught that it is possible to be lost forever, and that all unconverted people are hanging over the brink of the pit.

Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment-hating what He hates-loving what He loves-and measuring everything in this world by the standard of His Word. He who most entirely agrees with God, he is the most holy man.

Much time would be saved, and much sin prevented, if men would oftener ask themselves the question, "What would Christ have said and done, if He were in my place?

Well says Owen, “I do not understand how a man can be a true believer unto whom sin is not the greatest burden, sorrow, and trouble.

A sanctified person will try to do good in the world. He will try to lessen the sorrow and increase the happiness of all around him. He will strive to be like his Master, full of kindness and love to everyone – not in word only, by calling people “dear,” but by deeds and actions and self-denying work, according as he has opportunity.

Of one thing I feel very sure – it is nonsense to pretend to desire sanctification unless we follow after the meekness, gentleness, longsuffering, and forgiveness of which the Bible makes so much. People who are habitually giving way to irritable and grouchy tempers in daily life and are constantly harsh with their tongues and disagreeable to all around them – spiteful people, vindictive people, revengeful people, malicious people – of whom, sadly, the world is only too full – they do not know much about sanctification. Such

In justification, our own works have no place at all, and simple faith in Christ is the one thing needful. In sanctification, our own works are of great importance, and God instructs us to fight, watch, pray, strive, try, and work.