House Render Quotes

The sick in mind, and, perhaps, in body, are rendered more darkly and hopelessly so by the manifold reflection of their disease, mirrored back from all quarters in the deportment of those about them; they are compelled to inhale the poison of their own breath, in infinite repetition.

Merciful heavens! Human treatment may even render human a man in whom the image of God has long ago been tarnished. It is these 'unfortunates' that must be treated in the most human fashion. This is their salvation and their joy.

The here and now is a prison house. We must strive, in the face of the here and now’s totalising rendering of reality, to think and feel a then and there. Some will say that all we have are the pleasures of this moment, but we must never settle for that minimal transport; we must dream and enact new and better pleasures, other ways of being in the world, and ultimately new worlds.

When the piece of a body is left (or a home is left) then the body begins being a constellation: one piece is there! one piece is there! If I leave my hair in the comb in my mother’s house & walk out the door to go to the airport, then all of a sudden the body is everything between me & that lost piece. The body is made up, then, of roads & crickets & azucena & mud. How large we are. How ramshackle, how brilliant, how haphazardly & strangely rendered we are. Gloriously, fantastically mixed & monstered. I have been asking myself to be more attentive & porous—to pay attention to the way every inch of me is animal, every inch of me is earth.

MY BETH. Sitting patient in the shadow Till the blessed light shall come, A serene and saintly presence Sanctifies our troubled home. Earthly joys and hopes and sorrows Break like ripples on the strand Of the deep and solemn river Where her willing feet now stand. O my sister, passing from me, Out of human care and strife, Leave me, as a gift, those virtues Which have beautified your life. Dear, bequeath me that great patience Which has power to sustain A cheerful, uncomplaining spirit In its prison-house of pain. Give me, for I need it sorely, Of that courage, wise and sweet, Which has made the path of duty Green beneath your willing feet. Give me that unselfish nature, That with charity divine Can pardon wrong for love's dear sake— Meek heart, forgive me mine! Thus our parting daily loseth Something of its bitter pain, And while learning this hard lesson, My great loss becomes my gain. For the touch of grief will render My wild nature more serene, Give to life new aspirations, A new trust in the unseen. Henceforth, safe across the river, I shall see for evermore A beloved, household spirit Waiting for me on the shore. Hope and faith, born of my sorrow, Guardian angels shall become, And the sister gone before me By their hands shall lead me home.

Besides, she had survived the searingly hot nights, when sleep was rendered impossible, by reading a miasma of English novels by Jane Austen and the Brontë sisters. They had served to fire her belief that 'true love' would one day be found.

The will of little girls is stifled by Islam. By the time they menstruate they are rendered voiceless. They are reared to become submissive robots who serve in the house as cleaners and cooks. They are required to comply with their father's choice of a mate, and after the wedding their lives are devoted to the sexual pleasures of their husband and to a life of childbearing.

Rainer Maria Rilke greeted and wrestled with the angels of his Duino Elegies in the solitude of a castle surrounded by white cliffs tall trees and the sea. I greeted most of mine in the solitude of a house that still vibrated with the throbs of a singular life that had helped shape many lives and with the ache of attempts to render useful service to that life. The River of Winged Dreams was therefore constructed as a link between dimensions of past and future emotions and intellect and matter and spirit.

...The efficacy of psychedelics with regard to art has to do with their ability to render language weightless, as fluid and ephemeral as those famous "bubble letters" of the sixties. Psychedelics, I think, disconnect both the signifier and the signified from their purported referents in the phenomenal world - simultaneously bestowing upon us a visceral insight into the cultural mechanics of language, and a terrifying inference of the tumultuous nature that swirls beyond it. In my own experience, it always seemed as if language were a tablecloth positioned neatly upon the table until some celestial busboy suddenly shook it out, fluttering and floating it, and letting it fall back upon the world in not quite the same position as before - thereby giving me a vertiginous glimpse into the abyss that divides the world from our knowing of it. And it is into this abyss that the horror vacui of psychedelic art deploys itself like an incandescent bridge. Because it is one thing to believe, on theoretical evidence, that we live in a prison-house of language. It is quite another to know it, to actually peek into the slippery emptiness as the Bastille explodes around you. Yet psychedelic art takes this apparent occasion for despair and celebrates our escape from linguistic control by flowing out, filling that rippling void with meaningful light, laughter, and a gorgeous profusion.

My twin sisters weren’t precisely human. They’d begun life as a pair of goat kids before a fair one had had too much wine and enchanted them on a lark. It was slow going, but I reminded myself that at least it was going. This time last year they hadn’t been house-trained. And it worked in their favor that their transformative enchantment had rendered them more or less indestructible: I’d seen March survive eating a broken pot, poison oak, deadly nightshade, and several unfortunate salamanders without any ill effects. For all my concern, March jumping off cabinets posed more danger to the kitchen furniture.

Keep his mind on the inner life. He thinks his conversion is something inside him, and his attention is therefore chiefly turned at present to the state of his own mind--or rather to that very expurgated version of them which is all you should allow him to see. Encourage this. Keep his mind off the most elementary duties of directing it to the most advanced and spiritual ones. Aggravate the most useful human characteristics, the horror and neglect of the obvious. You must bring him to a condition in which he can practise self-examination for an hour without discovering any of those facts about himself which are perfectly clear to anyone who has ever lived in the same house with him or worked in the same office. 2. It is, no doubt, impossible to prevent his praying for his mother, but we have means of rendering the prayers innocuous. Make sure that they are always very 'spiritual', that is is always concerned with the state of her soul and never with her rhuematism. Two advantages will follow. In the first place, his attention will be kept on what he regards are her sins, by which, with a little guidance from you, he can be induced to mean any of her actions which are inconvenient or irritating to himself. Thus you can keep rubbing the wounds of the day a little sorer even while he is on his knees; the operation is not at all difficult and you will find it very entertaining. In the second place, since his ideas about her soul will be very crude and often erroneous, he will, in some degree, be praying for an imaginary person, and it will be your task to make that imaginary person daily less and less like the real mother--the sharp-tongued old lady at the breakfast table. In time you may get the cleavage so wide that no thought or feeling from his prayers for the imagined mother will ever flow over into his treatment of the real one. I have had patients of my own so well in hand that they could be turned at a moment's notice from impassioned prayer for a wife's or son's soul to beating or insulting the real wife or son without any qualm. 3. When two humans have lived together for many years it usually happens that each has tones of voice and expressions of face whice are almost unedurably irritating to the other. Work on that. Bring fully into the consciousness of your patient that particular lift of his mother's eyebrows which he learned to dislike in the nursery, and let him think how much he dislikes it. Let him assume that she knows how annoying it is and does it to annoy--if you know your job he will not notice the immense improbablity of the assumption. And, of course, never let him suspect that he has tones and looks which similarly annoy her. As he cannot see or hear himself, this is easily managed.

It seemed to me that the house would collapse before I could escape, that the heavens would fall upon my head. But nothing happened. The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due? Hadn’t he said he wanted only justice? But I couldn’t. I could not tell her.

We expect the world of doctors. Out of our own need, we revere them; we imagine that their training and expertise and saintly dedication have purged them of all the uncertainty, trepidation, and disgust that we would feel in their position, seeing what they see and being asked to cure it. Blood and vomit and pus do not revolt them; senility and dementia have no terrors; it does not alarm them to plunge into the slippery tangle of internal organs, or to handle the infected and contagious. For them, the flesh and its diseases have been abstracted, rendered coolly diagrammatic and quickly subject to infallible diagnosis and effective treatment. The House of God is a book to relieve you of these illusions; it … displays it as farce, a melee of blunderers laboring to murky purpose under corrupt and platitudinous superiors.

His last word—to live with,' she murmured. 'Don't you understand I loved him—I loved him—I loved him!' "I pulled myself together and spoke slowly. "'The last word he pronounced was—your name.' "I heard a light sigh, and then my heart stood still, stopped dead short by an exulting and terrible cry, by the cry of inconceivable triumph and of unspeakable pain. 'I knew it—I was sure!' . . . She knew. She was sure. I heard her weeping; she had hidden her face in her hands. It seemed to me that the house would collapse before I could escape, that the heavens would fall upon my head. But nothing happened. The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due? Hadn't he said he wanted only justice? But I couldn't. I could not tell her. It would have been too dark—too dark altogether. . . ." Marlow ceased, and sat apart, indistinct and silent, in the pose of a meditating Buddha. Nobody moved for a time. "We have lost the first of the ebb," said the Director, suddenly. I raised my head. The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed somber under an overcast sky—seemed to lead into the heart of an immense darkness.

Her partner now drew near, and said, "That gentleman would have put me out of patience, had he stayed with you half a minute longer. He has no business to withdraw the attention of my partner from me. We have entered into a contract of mutual agreeableness for the space of an evening, and all our agreeableness belongs solely to each other for that time. Nobody can fasten themselves on the notice of one, without injuring the rights of the other. I consider a country-dance as an emblem of marriage. Fidelity and complaisance are the principal duties of both; and those men who do not choose to dance or marry themselves, have no business with the partners or wives of their neighbours." But they are such very different things!" -- That you think they cannot be compared together." To be sure not. People that marry can never part, but must go and keep house together. People that dance only stand opposite each other in a long room for half an hour." And such is your definition of matrimony and dancing. Taken in that light certainly, their resemblance is not striking; but I think I could place them in such a view. You will allow, that in both, man has the advantage of choice, woman only the power of refusal; that in both, it is an engagement between man and woman, formed for the advantage of each; and that when once entered into, they belong exclusively to each other till the moment of its dissolution; that it is their duty, each to endeavour to give the other no cause for wishing that he or she had bestowed themselves elsewhere, and their best interest to keep their own imaginations from wandering towards the perfections of their neighbours, or fancying that they should have been better off with anyone else. You will allow all this?" Yes, to be sure, as you state it, all this sounds very well; but still they are so very different. I cannot look upon them at all in the same light, nor think the same duties belong to them." In one respect, there certainly is a difference. In marriage, the man is supposed to provide for the support of the woman, the woman to make the home agreeable to the man; he is to purvey, and she is to smile. But in dancing, their duties are exactly changed; the agreeableness, the compliance are expected from him, while she furnishes the fan and the lavender water. That, I suppose, was the difference of duties which struck you, as rendering the conditions incapable of comparison." No, indeed, I never thought of that." Then I am quite at a loss. One thing, however, I must observe. This disposition on your side is rather alarming. You totally disallow any similarity in the obligations; and may I not thence infer that your notions of the duties of the dancing state are not so strict as your partner might wish? Have I not reason to fear that if the gentleman who spoke to you just now were to return, or if any other gentleman were to address you, there would be nothing to restrain you from conversing with him as long as you chose?" Mr. Thorpe is such a very particular friend of my brother's, that if he talks to me, I must talk to him again; but there are hardly three young men in the room besides him that I have any acquaintance with." And is that to be my only security? Alas, alas!" Nay, I am sure you cannot have a better; for if I do not know anybody, it is impossible for me to talk to them; and, besides, I do not want to talk to anybody." Now you have given me a security worth having; and I shall proceed with courage.

She was, in truth, one of those bigoted fanatics, one of those stubborn Puritans, whom England breeds in such numbers, those pious and insupportable old maids, who haunt all the tables d'hôte in Europe, who ruin Italy, poison Switzerland, and render the charming towns on the Riviera uninhabitable, introducing everywhere their weird manias, their manners of petrified vestals, their indescribable wardrobes, and a peculiar odour of rubber, as if they were put away in a waterproof case every night.

murder in and of itself was not engaging; it was the drive to kill, the human factor, the fervors and furies motivating the dreadful act that rendered it compelling. Alice

House of Langfeld has rendered you in this cause, it is insulting

We divided the bar of chocolate and tried to console ourselves with Batman, but he was really a bad man. Not only, as the cover had promised, did he climb up the outsides of houses; one of his chief pleasures was evidently to frighten women in their sleep; he could also fly off through the air by spreading out his cloak, taking millions of dollars with him, and his deeds were described in an English such as is taught neither in Continental schools nor in the schools of England and Ireland; Batman was strong and terribly just, but hard, and toward the wicked he could even be cruel, for now and again he would bash in someone’s teeth, a procedure fittingly rendered with the word “Screech.” There was no comfort in Batman.

What is the use of beauty in woman? Provided a woman is physically well made and capable of bearing children, she will always be good enough in the opinion of economists. What is the use of music? -- of painting? Who would be fool enough nowadays to prefer Mozart to Carrel, Michael Angelo to the inventor of white mustard? There is nothing really beautiful save what is of no possible use. Everything useful is ugly, for it expresses a need, and man's needs are low and disgusting, like his own poor, wretched nature. The most useful place in a house is the water-closet. For my part, saving these gentry's presence, I am of those to whom superfluities are necessaries, and I am fond of things and people in inverse ratio to the service they render me. I prefer a Chinese vase with its mandarins and dragons, which is perfectly useless to me, to a utensil which I do use, and the particular talent of mine which I set most store by is that which enables me not to guess logogriphs and charades. I would very willingly renounce my rights as a Frenchman and a citizen for the sight of an undoubted painting by Raphael, or of a beautiful nude woman, -- Princess Borghese, for instance, when she posed for Canova, or Julia Grisi when she is entering her bath. I would most willingly consent to the return of that cannibal, Charles X., if he brought me, from his residence in Bohemia, a case of Tokai or Johannisberg; and the electoral laws would be quite liberal enough, to my mind, were some of our streets broader and some other things less broad. Though I am not a dilettante, I prefer the sound of a poor fiddle and tambourines to that of the Speaker's bell. I would sell my breeches for a ring, and my bread for jam. The occupation which best befits civilized man seems to me to be idleness or analytically smoking a pipe or cigar. I think highly of those who play skittles, and also of those who write verse. You may perceive that my principles are not utilitarian, and that I shall never be the editor of a virtuous paper, unless I am converted, which would be very comical. Instead of founding a Monthyon prize for the reward of virtue, I would rather bestow -- like Sardanapalus, that great, misunderstood philosopher -- a large reward to him who should invent a new pleasure; for to me enjoyment seems to be the end of life and the only useful thing on this earth. God willed it to be so, for he created women, perfumes, light, lovely flowers, good wine, spirited horses, lapdogs, and Angora cats; for He did not say to his angels, 'Be virtuous,' but, 'Love,' and gave us lips more sensitive than the rest of the skin that we might kiss women, eyes looking upward that we might behold the light, a subtile sense of smell that we might breathe in the soul of the flowers, muscular limbs that we might press the flanks of stallions and fly swift as thought without railway or steam-kettle, delicate hands that we might stroke the long heads of greyhounds, the velvety fur of cats, and the polished shoulder of not very virtuous creatures, and, finally, granted to us alone the triple and glorious privilege of drinking without being thirsty, striking fire, and making love in all seasons, whereby we are very much more distinguished from brutes than by the custom of reading newspapers and framing constitutions.

I had always liked darkness. When I was small I was afraid of it if I was alone, but when I was with other I loved it and the change to the world it brought. Running around in the forest or between houses was different in the darkness, the world was enchanted, and we, we were breathless adventurers with blinking eyes and pounding hearts. When I was older there was little I liked better than to stay up at night, the silence and the darkness had an allure, they carreid the promise of something immense. And autumn was my favorite season, wandering along the road by the river in the dark and the rain, not much could beat that. But this darkness was different. This darkness rendered everything lifeless. It was static, it was the same whether you were awake or asleep, and it became harder and harder to motivate yourself to get up in the morning.

A dread of white people now came to live permanently in my feelings and imagination. As the war drew to a close, racial conflict flared over the entire South, and though I did not witness any of it, I could not have been more thoroughly affected by it if I had participated directly in every clash. The war itself had been unreal to me, but I had grown able to respond emotionally to every hint, whisper, word, inflection, news, gossip, and rumor regarding conflicts between the races. Nothing challenged the totality of my personality so much as this pressure of hate and threat that stemmed from the invisible whites. I would stand for hours on the doorsteps of neighbors’ houses listening to their talk, learning how a white woman had slapped a black woman, how a white man had killed a black man. It filled me with awe, wonder, and fear, and I asked ceaseless questions. One evening I heard a tale that rendered

When I was brought down from my prison to the Court of Bankruptcy, between two policemen,—waited in the long dreary corridor that, before the whole crowd, whom an action so sweet and simple hushed into silence, he might gravely raise his hat to me, as, handcuffed and with bowed head, I passed him by. Men have gone to heaven for smaller things than that. It was in this spirit, and with this mode of love, that the saints knelt down to wash the feet of the poor, or stooped to kiss the leper on the cheek. I have never said one single word to him about what he did. I do not know to the present moment whether he is aware that I was even conscious of his action. It is not a thing for which one can render formal thanks in formal words. I store it in the treasure-house of my heart. I keep it there as a secret debt that I am glad to think I can never possibly repay. It is embalmed and kept sweet by the myrrh and cassia of many tears.

At the onset of the Civil War, our stolen bodies were worth four billion dollars, more than all of American industry, all of American railroads, workshops, and factories combined, and the prime product rendered by our stolen bodies—cotton—was America’s primary export. The richest men in America lived in the Mississippi River Valley, and they made their riches off our stolen bodies. Our bodies were held in bondage by the early presidents. Our bodies were traded from the White House by James K. Polk. Our bodies built the Capitol and the National Mall. The first shot of the Civil War was fired in South Carolina, where our bodies constituted the majority of human bodies in the state. Here is the motive for the great war. It’s not a secret.

Rakitin doesn't understand it, all he wants is to build his house and rent out rooms...Life is simple for Rakitin: 'You'd do better to worry about extending mans civil rights,' he told me today, 'or at least about not letting the price of beef go up; you'd render your love for mankind more simply and directly that way than with any philosophies.' But I came back at him: 'And without God,' I said, 'you'll hike up the price of beef yourself, if the chance comes your way, and make a rouble on every kopeck.

sigh, and then my heart stood still, stopped dead short by an exulting and terrible cry, by the cry of inconceivable triumph and of unspeakable pain. 'I knew it—I was sure!' . . . She knew. She was sure. I heard her weeping; she had hidden her face in her hands. It seemed to me that the house would collapse before I could escape, that the heavens would fall upon my head. But nothing happened. The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due? Hadn't he said he wanted only justice? But I couldn't. I could not tell her. It would have been too dark—too dark altogether. . . ." Marlow ceased, and sat apart, indistinct and silent, in the pose of a meditating Buddha. Nobody moved

If discipline is founded upon liberty, the discipline itself must necessarily be active. We do not consider an individual disciplined only when he has been rendered as artificially silent as a mute and as immovable as a paralytic. He is an individual annihilated, not disciplined.

I had always liked darkness. When I was small I was afraid of it if I was alone, but when I was with other I loved it and the change to the world it brought. Running around in the forest or between houses was different in the darkness, the world was enchanted, and we, we were breathless adventurers with blinking eyes and pounding hearts. When I was older there was little I liked better than to stay up at night, the silence and the darkness had an allure, they carried the promise of something immense. And autumn was my favorite season, wandering along the road by the river in the dark and the rain, not much could beat that. But this darkness was different. This darkness rendered everything lifeless. It was static, it was the same whether you were awake or asleep, and it became harder and harder to motivate yourself to get up in the morning.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.

This is not to say that torture mechanically reshapes all individuals to make them capable of greater cruelty. But scholars of psychopathology, like the great Simon Baron-Cohen, have found strong links that show enduring trauma can cause a person to lose empathy. To lose empathy is to view other human beings as objects, which is necessary to the infliction of cruelty and violence upon them. Baron-Cohen’s research shows that torturing a person, rendering him an object, a vessel out of which intelligence can be extracted, radically dulls that person’s ability to focus on another person’s interests at the same time as his own.

Tears unnumbered ye shall shed; and the Valar will fence Valinor against you, and shut you out, so that not even the echo of your lamentation shall pass over the mountains. On the House of Fëanor the wrath of the Valar lieth from the West unto the uttermost East, and upon all that will follow them it shall be laid also. Their Oath shall drive them, and yet betray them, and ever snatch away the very treasures that they have sworn to pursue. To evil end shall all things turn that they begin well; and by treason of kin unto kin, and the fear of treason, shall this come to pass. The Dispossessed shall they be for ever. Ye have spilled the blood of your kindred unrighteously and have stained the land of Aman. For blood ye shall render blood, and beyond Aman ye shall dwell in Death's shadow. For though Eru appointed to you to die not in Eä, and no sickness may assail you, yet slain ye may be, and slain ye shall be: by weapon and by torment and by grief; and your houseless spirits shall come then to Mandos. There long shall ye abide and yearn for your bodies, and find little pity though all whom ye have slain should entreat for you. And those that endure in Middle-earth and come not to Mandos shall grow weary of the world as with a great burden, and shall wane, and become as shadows of regret before the younger race that cometh after. The Valar have spoken.

The magic was nothing so tangible as a crystal glass or an uttered incantation. It lay in how the House decanted the light, the aristocratic lines of the shadows cast on the floor. The magic was the spark in her brown eyes, rendering them an animal shade of amber. The magic was this: the supple sorcery of Indigo's words, such that your own hand became a blade you eagerly welcomed.

I wish to convey, in making this reference to Wordsmith briefer than the notes on the Goldsworth and Shade houses, the fact that the college was considerably farther from them than they were from one another. It is probably the first time that the dull pain of distance is rendered through an effect of style and that a topographical idea finds its verbal expression in a series of foreshortened sentences.

The chairs were black plastic with coarse charcoal fabric seats that could render a pair of dress pants useless in just nine months. Lewis was amazed at how ubiquitous this type of furniture had become in Washington, which in turn led him to the conclusion that the maker of this substandard furniture was more than likely headquartered in the home district of the chairman of the House Appropriations Committee.

There is a species of hymenoptera, observed by Fabre, the burrowing wasp, which in order to provide a supply of fresh meat for her offspring after her own decease, calls in the science of anatomy to amplify the resources of her instinctive cruelty, and, having made a collection of weevils and spiders, proceeds with marvellous knowledge and skill to pierce the nerve-centre on which their power of locomotion (but none of their other vital functions) depends, so that the paralysed insect, beside which her egg is laid, will furnish the larva, when it is hatched, with a tamed and inoffensive quarry, incapable either of flight or of resistance, but perfectly fresh for the larder: in the same way Françoise had adopted, to minister to her permanent and unfaltering resolution to render the house uninhabitable to any other servant, a series of crafty and pitiless stratagems.

He thanked me with a smiling nod, measured out a few minims of the red tincture and added one of the powders. The mixture, which was at first of a reddish hue, began, in proportion as the crystals melted, to brighten in colour, to effervesce audibly, and to throw off small fumes of vapour. Suddenly and at the same moment, the ebullition ceased and the compound changed to a dark purple, which faded again more slowly to a watery green. My visitor, who had watched these metamorphoses with a keen eye, smiled, set down the glass upon the table, and then turned and looked upon me with an air of scrutiny. "And now," said he, "to settle what remains. Will you be wise? will you be guided? will you suffer me to take this glass in my hand and to go forth from your house without further parley? or has the greed of curiosity too much command of you? Think before you answer, for it shall be done as you decide. As you decide, you shall be left as you were before, and neither richer nor wiser, unless the sense of service rendered to a man in mortal distress may be counted as a kind of riches of the soul. Or, if you shall so prefer to choose, a new province of knowledge and new avenues to fame and power shall be laid open to you, here, in this room, upon the instant; and your sight shall be blasted by a prodigy to stagger the unbelief of Satan.

That was the night he got up and went to the boys' division; perhaps he was looking for his history in the big room where all the boys slept, but what he found instead was Dr. Larch kissing every boy a late good night. Homer imagined then that Dr. Larch had kissed him like that, when he'd been small; Homer could not have imagined how those kisses, even now, were still kisses meant for him. They were kisses seeking Homer Wells. That was the same night that he saw the lynx on the barren, unplanted hillside—glazed with snow that had thawed and then refrozen into a thick crust. Homer had stepped outside for just a minute; after witnessing the kisses, he desired the bracing air. It was a Canada lynx—a dark, gunmetal gray against the lighter gray of the moonlit snow, its wildcat stench so strong Homer gagged to srnell the thing. Its wildcat sense was keen enough to keep it treading within a single leap's distance of the safety of the woods. The lynx was crossing the brow of the hill when it began to slide; its claws couldn't grip the crust of the snow, and the hill had suddenly grown steeper. The cat moved from the dull moonlight into the sharper light from Nurse Angela's office window; it could not help its sideways descent. It traveled closer to the orphanage than it would ever have chosen to come, its ferocious death smell clashing with the freezing cold. The lynx's helplessness on the ice had rendered its expression both terrified; and resigned; both madness and fatalism were caught in the cat's fierce, yellow eyes and in its involuntary, spitting cough as it slid on, actually bumping against the hospital before its claws could find a purchase on the crusted snow. It spit its rage at Homer Wells, as if Homer had caused its unwilling descent. Its breath had frozen on its chin whiskers and its tufted ears were beaded with ice. The panicked animal tried to dash up the hill; it was less than halfway up when it began to slide down again, drawn toward the orphanage against its will. When it set out from the bottom of the hill a second time, the lynx was panting; it ran diagonally uphill, slipping but catching itself, and slipping again, finally escaping into the softer snow in the woods— nowhere near where it had meant to go; yet the lynx would accept any route of escape from the dark hospital. Homer Wells, staring into the woods after the departed lynx, did not imagine that he would ever leave St. Cloud's more easily.

In a city it's impossible to forget we live in places raised and built over time itself. The past is underneath our feet. Every day when I leave the house , I may walk over a place where a king killed a wolf in the Royal Forest of Stocket, one of the medieval hunting forests ,where alder and birch , oak and hazel,willow, cherry and aspen grew. The living trees were cut down , their wood used to fuel the city's growth , it's trade, it's life.The ancient wood ,preserved in peat, was found underneath the city(The site of the killing is fairly well buried -the wolf and the king had their encounter some time around the early years of the eleventh century)It's the same as in any other city, built up and over and round , ancient woodlands cut down , bogs drained , watercourses altered, a landscape rendered almost untraceable, vanished.Here, there's a history of 8,000 years of habitation , the evidence in excavated fish hooks and fish bone reliquaries, in Bronze Age grave-goods of arrowheads and beakers, what's still under the surface, in revenants and ghosts of gardens , of doo'cots and orchards, of middens and piggeries, plague remains and witch-hunts, of Franciscans and Carmelites, their friaries buried , over-taken by time and stone .This is a stonemasons' city , a city of weavers and gardeners and shipwrights and where I walk , there was once a Maison Dieu, a leper house; there was song schools and sewing schools, correction houses and tollboths, hidden under layers of time, still there

It is a truth (and it would be a very sad one but for the higher hopes which it suggests) that no great mistake, whether acted or endured, in our mortal sphere, is ever really set right. Time, the continual vicissitude of circumstances, and the invariable inopportunity of death, render it impossible. If, after long lapse of years, the right seems to be in our power, we find no niche to set it in. The better remedy is for the sufferer to pass on, and leave what he once thought his irreparable ruin far behind him.

The darkness we become—if we become it, if we permit ourselves to become it—transpires because we lose faith in ourselves. Easier to believe the worst of ourselves than to face the rigors of the battle necessary to regain lost faith. Do not tread that perilous, emotional path, Ms. Grey. Each of us is flawed. None of us are spared. To obsess over our flaws defies, and undermines, the very purpose of our existence. If you see only bad when you look within, you render yourself incapable of bringing good into the world. Ms.

The idea that everyone should have a house of his own is based on an ancient custom of the Japanese race, Shinto superstition ordaining that every dwelling should be evacuated on the death of its chief occupant. Perhaps there may have been some unrealized sanitary reason for this practice. Another early custom was that a newly built house should be provided for each couple that married. It is on account of such customs that we find the Imperial capitals so frequently removed from one site to another in ancient days. The rebuilding, every twenty years, of Ise Temple, the supreme shrine of the Sun-Goddess, is an example of one of these ancient rites which still obtain at the present day. The observance of these customs was only possible with some form of construction as that furnished by our system of wooden architecture, easily pulled down, easily built up. A more lasting style, employing brick and stone, would have rendered migrations impracticable, as indeed they became when the more stable and massive wooden construction of China was adopted by us after the Nara period.

THEY CALLED HIM Moishe the Beadle, as if his entire life he had never had a surname. He was the jack-of-all-trades in a Hasidic house of prayer, a shtibl. The Jews of Sighet—the little town in Transylvania where I spent my childhood—were fond of him. He was poor and lived in utter penury. As a rule, our townspeople, while they did help the needy, did not particularly like them. Moishe the Beadle was the exception. He stayed out of people’s way. His presence bothered no one. He had mastered the art of rendering himself insignificant, invisible.

Harriet turned round, and we both saw a girl walking towards us. She was dark-skinned and thin, not veiled but dressed in a sitara, a brightly coloured robe of greens and pinks, and she wore a headscarf of a deep rose colour. In that barren place the vividness of her dress was all the more striking. On her head she balanced a pitcher and in her hand she carried something. As we watched her approach, I saw that she had come from a small house, not much more than a cave, which had been built into the side of the mountain wall that formed the far boundary of the gravel plateau we were standing on. I now saw that the side of the mountain had been terraced in places and that there were a few rows of crops growing on the terraces. Small black and brown goats stepped up and down amongst the rocks with acrobatic grace, chewing the tops of the thorn bushes. As the girl approached she gave a shy smile and said, ‘Salaam alaikum, ’ and we replied, ‘Wa alaikum as salaam, ’ as the sheikh had taught us. She took the pitcher from where it was balanced on her head, kneeled on the ground, and gestured to us to sit. She poured water from the pitcher into two small tin cups, and handed them to us. Then she reached into her robe and drew out a flat package of greaseproof paper from which she withdrew a thin, round piece of bread, almost like a large flat biscuit. She broke off two pieces, and handed one to each of us, and gestured to us to eat and drink. The water and the bread were both delicious. We smiled and mimed our thanks until I remembered the Arabic word, ‘Shukran.’ So we sat together for a while, strangers who could speak no word of each other’s languages, and I marvelled at her simple act. She had seen two people walking in the heat, and so she laid down whatever she had been doing and came to render us a service. Because it was the custom, because her faith told her it was right to do so, because her action was as natural to her as the water that she poured for us. When we declined any further refreshment after a second cup of water she rose to her feet, murmured some word of farewell, and turned and went back to the house she had come from. Harriet and I looked at each other as the girl walked back to her house. ‘That was so…biblical,’ said Harriet. ‘Can you imagine that ever happening at home?’ I asked. She shook her head. ‘That was charity. Giving water to strangers in the desert, where water is so scarce. That was true charity, the charity of poor people giving to the rich.’ In Britain a stranger offering a drink to a thirsty man in a lonely place would be regarded with suspicion. If someone had approached us like that at home, we would probably have assumed they were a little touched or we were going to be asked for money. We might have protected ourselves by being stiff and unfriendly, evasive or even rude.

Walking home's going to be...interesting half dressed." Alan mused as he dropped the shirt over the lip of the sink. Shelby shot a look over her shoulder, but the retort she had in mind slipped away from her.He was lean enough so she could have counted his ribs, but there was a sense of power and endurance in the breadth of his chest and shoulders, the streamlined waist. His body made her forget any other man she'd ever seen. It had been he,she realized all at once, whom she'd been thinking of when she'd thrown the clay into that clean-lined bowl. Shelby let the first flow of arousal rush through her because it was as sweet as it was sharp. Then she tensed against it, rendering it a distant throb she could control. "You're in excellent shape," she commented lightly. "You should be able to make it to P street in under three minutes at a steady jog." "Shelby, that's downright unfriendly." "I thought it was more rude," she corrected as she struggled against a grin. "I suppose I could be a nice guy and throw it in the dryer for you." "It was your clay." "It was your move," she reminded him, but snatched up the damp shirt. "Okay, come on upstairs." With one hand, she tugged off her work apron, tossing it aside as she breezed through the doorway. "I suppose you're entitled to one drink on the house." "You're all heart," Alan murmured as he followed her up the stairs. "My reputation for generosity precedes me.

And now,” said he, “to settle what remains. Will you be wise? will you be guided? will you suffer me to take this glass in my hand and to go forth from your house without further parley? or has the greed of curiosity too much command of you? Think before you answer, for it shall be done as you decide. As you decide, you shall be left as you were before, and neither richer nor wiser, unless the sense of service rendered to a man in mortal distress may be counted as a kind of riches of the soul. Or, if you shall so prefer to choose, a new province of knowledge and new avenues to fame and power shall be laid open to you, here, in this room, upon the instant; and your sight shall be blasted by a prodigy to stagger the unbelief of Satan.

Weak and trembling from passion, Major Flint found that after a few tottering steps in the direction of Tilling he would be totally unable to get there unless fortified by some strong stimulant, and turned back to the club-house to obtain it. He always went dead-lame when beaten at golf, while Captain Puffin was lame in any circumstances, and the two, no longer on speaking terms, hobbled into the club-house, one after the other, each unconscious of the other's presence. Summoning his last remaining strength Major Flint roared for whisky, and was told that, according to regulation, he could not be served until six. There was lemonade and stone ginger-beer. You might as well have offered a man-eating tiger bread and milk. Even the threat that he would instantly resign his membership unless provided with drink produced no effect on a polite steward, and he sat down to recover as best he might with an old volume of Punch. This seemed to do him little good. His forced abstemiousness was rendered the more intolerable by the fact that Captain Puffin, hobbling in immediately afterwards, fetched from his locker a large flask of the required elixir, and proceeded to mix himself a long, strong tumblerful. After the Major's rudeness in the matter of the half-crown, it was impossible for any sailor of spirit to take the first step towards reconciliation. Thirst is a great leveller. By the time the refreshed Puffin had penetrated half-way down his glass, the Major found it impossible to be proud and proper any longer. He hated saying he was sorry (no man more) and he wouldn't have been sorry if he had been able to get a drink. He twirled his moustache a great many times and cleared his throat--it wanted more than that to clear it--and capitulated. "Upon my word, Puffin, I'm ashamed of myself for--ha!--for not taking my defeat better," he said. "A man's no business to let a game ruffle him." Puffin gave his alto cackling laugh. "Oh, that's all right, Major," he said. "I know it's awfully hard to lose like a gentleman." He let this sink in, then added: "Have a drink, old chap?" Major Flint flew to his feet. "Well, thank ye, thank ye," he said. "Now where's that soda water you offered me just now?" he shouted to the steward. The speed and completeness of the reconciliation was in no way remarkable, for when two men quarrel whenever they meet, it follows that they make it up again with corresponding frequency, else there could be no fresh quarrels at all. This one had been a shade more acute than most, and the drop into amity again was a shade more precipitous.

This raised the antennae of the House committee members and its counsel. Robert Kunzig paused to ask Gitlow if he was claiming that Dr. Ward had engaged in direct communist propaganda when he was in China in 1925. Gitlow responded emphatically in the affirmative: “Certainly. … All the lectures delivered in China by Dr. Ward had for its main purpose bolstering up the position of the Communist movement in China and winning support of the Chinese intellectuals and Christians in China for the Chinese Communist movement and for Soviet Russia.” Gitlow said that Ward’s lectures in China in 1925 were highly appreciated and “discussed at length in Moscow at the Comintern.” He said that Comintern officials judged that “clergymen with Dr. Ward’s point of view, using the cloak of religion, could render service of inestimable value to the Communist cause in China and to Soviet interests.

Sadly, we were going to have to flee. We’d need to find somewhere new, and soon, and that would mean paying for our own security. I went back to my notebooks, started contacting security firms again. Meg and I sat down to work out exactly how much security we could afford, and how much house. Exactly then, while we were revising our budget, word came down: Pa was cutting me off. I recognized the absurdity, a man in his mid-thirties being financially cut off by his father. But Pa wasn’t merely my father, he was my boss, my banker, my comptroller, keeper of the purse strings throughout my adult life. Cutting me off therefore meant firing me, without redundancy pay, and casting me into the void after a lifetime of service. More, after a lifetime of rendering me otherwise unemployable. I felt fatted for the slaughter. Suckled like a veal calf. I’d never asked to be financially dependent on Pa. I’d been forced into this surreal state, this unending Truman Show in which I almost never carried money, never owned a car, never carried a house key, never once ordered anything online, never received a single box from Amazon, almost never traveled on the Underground. (Once, at Eton, on a theater trip.) Sponge, the papers called me. But there’s a big difference between being a sponge and being prohibited from learning independence. After decades of being rigorously and systematically infantilized, I was now abruptly abandoned, and mocked for being immature? For not standing on my own two feet? The question of how to pay for a home and security kept Meg and me awake at nights. We could always spend some of my inheritance from Mummy, we said, but that felt like a last resort. We saw that money as belonging to Archie. And his sibling. It was then that we learned Meg was pregnant.

It is a resurrection to spiritual life wherein power is given to the just over the heaven of his soul and the earth of his body, it is a constant reverence towards God by which we stand in holy fear before him, it is a tree bearing roses of virtues, it is the kingdom of God which we must gain by violence and by art, for we have it within us and daily pray for it, it is a royal priesthood by which, having the mastery over ourselves, we may offer ourselves to God. It is a silence in the heaven of our soul, though brief, and not lasting as the devout man desires; it is a service that we render to God alone, adoring solely his Majesty; it is a seat we hold ready for him that he may stay in our interior house; it is a tent for the wanderer in the desert; it is a strong watch-tower of our defense, from which we must keep guard on heavenly matters, and a golden vessel for the manna in the ark of our heart;

The strange carvings had continued all the way here, showing great Fae battles and lovemaking and childbirth. Showing a masked queen, a crown upon her head, bearing instruments in her hand and standing before an adoring crowd. Behind her, a great mountaintop palace rose toward the sky, winged horses soaring among the clouds. No doubt some religious iconography of her divine right to rule. Beyond the mountaintop palace, a lush archipelago spread into the distance, rendered with remarkable detail and skill. Scenes of a blessed land, a thriving civilization. One relief had been so similar to the frieze of the Fae male forging the sword at the Crescent City Ballet that Bryce had nearly gasped. The last carving before the river had been one of transition: a Fae King and Queen seated on thrones, a mountain—different from the one with the palace atop it—behind them with three stars rising above it. A different kingdom, then. Some ancient High Lord and Lady, Nesta had suggested before approaching the river.

My despair liked a sunny day, windless, a day warmer than it should be, a day that would bring delight to most other people. It would hang in this air and then creep inside me so I felt a bit off, as if infected by a virus, but was not quite sure what was wrong until it had settled in for good and it was too late to fight it back. Soon, my vision would be warped, my head and thighs heavy, my gait lumbering. It kept both fatigue and rest at bay, so I’d wander through day and night as if sleepwalking through water. And I would wander. Around and around the house I’d go, trying to find something to hold my attention, something that felt important and necessary to do. I’d pick up the broom, the rake, the checkbook, the telephone, the pen, but the vapor had penetrated everything, rendering each object weightless and irrelevant. The lamp, the tea kettle, the books on the shelf, the notes I’d written to myself and stuck on the wall: all had been compressed from 3-D to 2-D, like flimsy cartoon versions of themselves.

Our senses were assaulted with colours, smells and noise. We saw a million saris, and never once did I see the same pattern repeated twice. We saw poverty that both humbled and disturbed us. We bartered with street traders for Indian prices, not tourist prices. We stopped by the side of the road and watched an old man crushing sugar canes so that we could drink the juice. It was the most delectable and flavourful drink we have ever tasted. We walked barefoot around the Swaminarayan Akshardham, the largest Hindu house of worship in the world, and were absolutely awed. The whole temple echoes with spirituality and we could have spent an entire day there. I saw a village of dirty black bricks, no rendering, just filth and grime, and right in the middle an exquisite and elegant white temple, freshly painted and unblemished. We drove from Jaipur to Delhi. The previous day the road had been closed due to the Jat caste protests. Thirty people died, ten women reported being raped and buildings and cars were set on fire

OF him I love day and night, I dream’d I heard he was dead; And I dream’d I went where they had buried him I love—but he was not in that place; And I dream’d I wander’d, searching among burial-places, to find him; And I found that every place was a burial-place; The houses full of life were equally full of death, (this house is now;) The streets, the shipping, the places of amusement, the Chicago, Boston, Philadelphia, the Mannahatta, were as full of the dead as of the living, And fuller, O vastly fuller, of the dead than of the living; —And what I dream’d I will henceforth tell to every person and age, And I stand henceforth bound to what I dream’d; And now I am willing to disregard burial-places, and dispense with them; And if the memorials of the dead were put up indifferently everywhere, even in the room where I eat or sleep, I should be satisfied; And if the corpse of any one I love, or if my own corpse, be duly render’d to powder, and pour’d in the sea, I shall be satisfied; Or if it be distributed to the winds, I shall be satisfied.

OF him I love day and night, I dream’d I heard he was dead; And I dream’d I went where they had buried him I love—but he was not in that place; And I dream’d I wander’d, searching among burial-places, to find him; And I found that every place was a burial-place; The houses full of life were equally full of death, (this house is now;) 5 The streets, the shipping, the places of amusement, the Chicago, Boston, Philadelphia, the Mannahatta, were as full of the dead as of the living, And fuller, O vastly fuller, of the dead than of the living; —And what I dream’d I will henceforth tell to every person and age, And I stand henceforth bound to what I dream’d; And now I am willing to disregard burial-places, and dispense with them; 10 And if the memorials of the dead were put up indifferently everywhere, even in the room where I eat or sleep, I should be satisfied; And if the corpse of any one I love, or if my own corpse, be duly render’d to powder, and pour’d in the sea, I shall be satisfied; Or if it be distributed to the winds, I shall be satisfied.

[MINERVA appears.] MIN. Whither, whither sendest thou this troop to follow [the fugitives,] king Thoas? List to the words of me, Minerva. Cease pursuing, and stirring on the onset of your host. For by the destined oracles of Loxias Orestes came hither, fleeing the wrath of the Erinnyes, and in order to conduct his sister's person to Argos, and to bear the sacred image into my land, by way of respite from his present troubles. Thus are our words for thee, but as to him, Orestes, whom you wish to slay, having caught him in a tempest at sea, Neptune has already, for my sake, rendered the surface of the sea waveless, piloting him along in the ship. But do thou, Orestes, learning my commands, (for thou hearest the voice of a Goddess, although not present,) go, taking the image and thy sister. And when thou art come to heaven-built Athens, there is a certain sacred district in the farthest bounds of Atthis, near the Carystian rock, which my people call Alœ—here, having built a temple, do thou enshrine the image named after the Tauric land and thy toils, which thou hast labored through, wandering over Greece, under the goad of the Erinnyes. But mortals hereafter shall celebrate her as the Tauric Goddess Diana. And do thou ordain this law, that, when the people celebrate a feast in grateful commemoration of thy release from slaughter, [188] let them apply the sword to the neck of a man, and let blood flow on account of the holy Goddess, that she may have honor. But, O Iphigenia, thou must needs be guardian of the temple of this Goddess at the hallowed ascent of Brauron; [189] where also thou shalt be buried at thy death, and they shall offer to you the honor of rich woven vestments, which women, dying in childbed, may leave in their houses. But I command thee to let these Grecian women depart from the land on account of their disinterested disposition, [190] I, having saved thee also on a former occasion, by determining the equal votes in the Field of Mars, Orestes, and that, according to the same law, he should conquer, whoever receive equal suffrages. But, O son of Agamemnon, do thou remove thy sister from this land, nor be thou angered, Thoas.

pick Maddy and Josh up from Mum’s house no later than six each day, and we’re always home around ten minutes later. I thought that was enough to qualify me as a good mother, a parent who is there for her children. Yet I feel a niggle deep down that tells me he’s right. Once I get through the door each evening, I simply set my laptop up on the kitchen counter and carry on working. I often cook the children’s tea around updating the InsideOut4Kids website. The reality is, I’m there… but I’m not really there. Not all of me. For the first time, I consider the echoes of my own childhood, when Mum spent so much time in her bedroom. I can’t remember the last time we all sat down and ate together, or watched TV as a family. We often stay in different rooms until it’s time for bed. And the outings to the park or the cinema we used to plan and enjoy at weekends? I seriously can’t remember the last time we did that. I thought I was being Superwoman, and it turns out I’m struggling to tick all the boxes like any other mere mortal. The realisation renders me speechless, and it doesn’t take Tom long to

Miserable beings, who, during their ragged infancy, ran barefoot in the mud of the crossings; shivering in winter near the quays, or seeking to warm themselves from the kitchens of M. Véfour, where you happen to be dining; scratching out, here and there, a crust of bread from the heaps of filth, and wiping it before eating; scraping in the gutter all day, with a rusty nail, in the hopes of finding a farthing; having no other amusement than the gratuitous sight of the king’s fête, and the executions — that other gratuitous sight: poor devils! whom hunger forces to theft, and theft to all the rest; children disinherited by their step-mother, the world; who are adopted by the house of correction, in their twelfth year, by the galleys at eighteen, and by the guillotine at forty! Unfortunate beings, whom, by means of a school and a workshop, you might have rendered good, moral, useful; and with whom you now know not what to do; flinging them away like a useless burthen, sometimes into the red antheaps of Toulon, sometimes into the silent cemetery of Clamart; cutting off life after taking away liberty.

Diddy, not really alive, had a life. Hardly the same. Some people are their lives. Others, like Diddy, merely inhabit their lives. Like insecure tenants, never knowing exactly the extent of their property or when the lease will expire. Like unskilled cartographers, drawing and redrawing erroneous maps of an exotic continent. Eventually, for such a person, everything is bound to run dow. The walls sag. Empty spaces bulge between objects. The surfaces of objects sweat, thin out, buckle. The hysterical fluids of fear deposited at the core of objects ooze out along the seams. Deploying things and navigating through space becomes laborious. Too much effort to amble from kitchen to living room, serving drinks, turning on the hi-fi, pretending to be cheerful . . . Everything running down: suffusing the whole of Diddy's well-tended life. Like a house powered by one large generator in the basement. Diddy has an almost palpable sense of the decline of the generator's energy. Or, of the monstrous malfunctioning of that generator, gone amok. Sending forth a torrent of refuse that climbs up into Diddy's life, cluttering all his floor space and overwhelming his pleasant furnishings, so that he's forced to take refuge. Huddle in a narrow corner. But however small the space Diddy means to keep free for himself, it won't remain safe. If solid material can't invade it, then the offensive discharge of the failing or rebellious generator will liquefy; so that it can travel everywhere, spread like a skin. The generator will spew forth a stream of crude oil, grimy and malodorous, that coats all things and persons and objects, the vulgar as well as the precious, the ugly as well as what little still remains beautiful. Befouling Diddy's world and rendering it unusable. Uninhabitable. This deliquescent running-down of everything becomes coexistent with Diddy's entire span of consciousness, undermines his most minimal acts. Getting out of bed is an agony unpromising as the struggles of a fish cast up on the beach, trying to extract life from the meaningless air. Persons who merely have a life customarily move in a dense fluid. That's how they're able to conduct their lives at all. Their living depends on not seeing. But when this fluid evaporates, an uncensored, fetid, appalling underlife is disclosed. Lost continents are brought to view, bearing the ruins of doomed cities, the sparsely fleshed skeletons of ancient creatures immobilized in their death throes, a landscape of unparalleled savagery.

My Beth Sitting patient in the shadow Till the blessed light shall come, A serene and saintly presence Sanctifies our troubled home. Earthly joys and hopes and sorrows Break like ripples on the strand Of the deep and solemn river Where her willing feet now stand. O my sister, passing from me, Out of human care and strife, Leave me, as a gift, those virtues Which have beautified your life. Dear, bequeath me that great patience Which has power to sustain A cheerful, uncomplaining spirit In its prison-house of pain. Give me, for I need it sorely, Of that courage, wise and sweet, Which has made the path of duty Green beneath your willing feet. Give me that unselfish nature, That with charity devine Can pardon wrong for love’s dear sake — Meek heart, forgive me mine! Thus our parting daily loseth Something of its bitter pain, And while learning this hard lesson, My great loss becomes my gain. For the touch of grief will render My wild nature more serene, Give to life new aspirations, A new trust in the unseen. Henceforth, safe across the river, I shall see forever more A beloved, household spirit Waiting for me on the shore. Hope and faith, born of my sorrow, Guardian angels shall become, And the sister gone before me By their hands shall lead me home.

It was the first time that I entered the house on the lake. I had often begged the “trap-door lover,” as we used to call Erik in my country, to open its mysterious doors to me. He always refused. I made very many attempts, but in vain, to obtain admittance. Watch him as I might, after I first learned that he had taken up his permanent abode at the Opera, the darkness was always too thick to enable me to see how he worked the door in the wall on the lake. One day, when I thought myself alone, I stepped into the boat and rowed toward that part of the wall through which I had seen Erik disappear. It was then that I came into contact with the siren who guarded the approach and whose charm was very nearly fatal to me. I had no sooner put off from the bank than the silence amid which I floated on the water was disturbed by a sort of whispered singing that hovered all around me. It was half breath, half music; it rose softly from the waters of the lake; and I was surrounded by it through I knew not what artifice. It followed me, moved with me and was so soft that it did not alarm me. On the contrary, in my longing to approach the source of that sweet and enticing harmony, I leaned out of my little boat over the water, for there was no doubt in my mind that the singing came from the water itself. By this time, I was alone in the boat in the middle of the lake; the voice—for it was now distinctly a voice—was beside me, on the water. I leaned over, leaned still farther. The lake was perfectly calm, and a moonbeam that passed through the air hole in the Rue Scribe showed me absolutely nothing on its surface, which was smooth and black as ink. I shook my ears to get rid of a possible humming; but I soon had to accept the fact that there was no humming in the ears so harmonious as the singing whisper that followed and now attracted me. Had I been inclined to superstition, I should have certainly thought that I had to do with some siren whose business it was to confound the traveler who should venture on the waters of the house on the lake. Fortunately, I come from a country where we are too fond of fantastic things not to know them through and through; and I had no doubt but that I was face to face with some new invention of Erik’s. But this invention was so perfect that, as I leaned out of the boat, I was impelled less by a desire to discover its trick than to enjoy its charm; and I leaned out, leaned out until I almost overturned the boat. Suddenly, two monstrous arms issued from the bosom of the waters and seized me by the neck, dragging me down to the depths with irresistible force. I should certainly have been lost, if I had not had time to give a cry by which Erik knew me. For it was he; and, instead of drowning me, as was certainly his first intention, he swam with me and laid me gently on the bank: “How imprudent you are!” he said, as he stood before me, dripping with water. “Why try to enter my house? I never invited you! I don’t want you there, nor anybody! Did you save my life only to make it unbearable to me? However great the service you rendered him, Erik may end by forgetting it; and you know that nothing can restrain Erik, not even Erik himself.” He spoke, but I had now no other wish than to know what I already called the trick of the siren. He satisfied my curiosity, for Erik, who is a real monster—I have seen him at work in Persia, alas—is also, in certain respects, a regular child, vain and self-conceited, and there is nothing he loves so much, after astonishing people, as to prove all the really miraculous ingenuity of his mind. He laughed and showed me a long reed. “It’s the silliest trick you ever saw,” he said, “but it’s very useful for breathing and singing in the water. I learned it from the Tonkin pirates, who are able to remain hidden for hours in the beds of the rivers.

For one moment, she stood stock-still, drinking in the simple beauty of the marble fountain, the base of its pedestal wreathed in delicate fronds, that stood, glowing lambently in the soft white light, in the center of a small, secluded, fern-shrouded clearing. Water poured steadily from the pitcher of the partially clad maiden frozen forever in her task of filling the wide, scroll-lipped basin. The area had clearly been designed to provide the lady of the house with a private, refreshing, calming retreat in which to embroider, or simply rest and gather thoughts. In the moonlit night, surrounded by mysterious shadow and steeped in a silence rendered only more intense by the distant sighing of music and the silvery tinkle of the water, it was a hauntingly magical place. For three heartbeats, the magic held Patience immobile. Then, through the fine silk of her gown, she felt the heat of Vane's body. He did not touch her, but that heat, and the flaring awareness that raced through her, had her quickly stepping forward. Hauling in a desperate breath, she gestured to the fountain. "It's lovely." "Hmm," came from close behind. Too close behind. Patience found herself heading for a stone bench, shaded by a canopy of palms. Stifling a gasp, she veered away, toward the fountain.

In 1969 the Khmer Rouge numbered only about 4,000. By 1975 their numbers were enough to defeat the government forces. Their victory was greatly helped by the American attack on Cambodia, which was carried out as an extension of the Vietnam War. In 1970 a military coup led by Lon Nol, possibly with American support, overthrew the government of Prince Sihanouk, and American and South Vietnamese troops entered Cambodia. One estimate is that 600,000 people, nearly 10 per cent of the Cambodian population, were killed in this extension of the war. Another estimate puts the deaths from the American bombing at 1000,000 peasants. From 1972 to 1973, the quantity of bombs dropped on Cambodia was well over three times that dropped on Japan in the Second World War. The decision to bomb was taken by Richard Nixon and Henry Kissinger and was originally justified on the grounds that North Vietnamese bases had been set up in Cambodia. The intention (according to a later defence by Kissinger’s aide, Peter W. Rodman) was to target only places with few Cambodians: ‘From the Joint Chiefs’ memorandum of April 9, 1969, the White House selected as targets only six base areas minimally populated by civilians. The target areas were given the codenames BREAKFAST, LUNCH, DINNER, SUPPER, SNACK, and DESSERT; the overall programme was given the name MENU.’ Rodman makes the point that SUPPER, for instance, had troop concentrations, anti-aircraft, artillery, rocket and mortar positions, together with other military targets. Even if relatively few Cambodians were killed by the unpleasantly names items on the MENU, each of them was a person leading a life in a country not at war with the United States. And, as the bombing continued, these relative restraints were loosened. To these political decisions, physical and psychological distance made their familiar contribution. Roger Morris, a member of Kissinger’s staff, later described the deadened human responses: Though they spoke of terrible human suffering reality was sealed off by their trite, lifeless vernacular: 'capabilities', 'objectives', 'our chips', 'giveaway'. It was a matter, too, of culture and style. They spoke with the cool, deliberate detachment of men who believe the banishment of feeling renders them wise and, more important, credible to other men… They neither understood the foreign policy they were dealing with, nor were deeply moved by the bloodshed and suffering they administered to their stereo-types. On the ground the stereotypes were replaced by people. In the villages hit by bombs and napalm, peasants were wounded or killed, often being burnt to death. Those who left alive took refuge in the forests. One Western ob-server commented, ‘it is difficult to imagine the intensity of their hatred to-wards those who are destroying their villages and property’. A raid killed twenty people in the village of Chalong. Afterwards seventy people from Chalong joined the Khmer Rouge. Prince Sihanouk said that Richard Nixon and Henry Kissinger created the Khmer Rouge by expanding the war into Cambodia.

The reality is that the true fundamental transformation in America (and the West generally) has come in the realm of culture, notably in matters of sexual orientation, gender, marriage, and family. The shift there has been unprecedented and far beyond anyone’s imagination in 2008. It was signaled most conspicuously in June 2015 when the Obama White House—the nation’s first house—was illuminated in the colors of the “LGBTQ” rainbow on the day of the Obergefell decision, when the Supreme Court, by a one-vote margin, rendered unto itself the ability to redefine marriage (theretofore the province of biblical and natural law) and imposed this new “Constitutional right” on all fifty states. If ever there was a picture of a fundamental transformation, that was it. And that was just one of countless “accomplishments” heralded and boasted of by the Obama administration. In June 2016, to celebrate the one-year anniversary of Obergefell, the White House press office released two extraordinary fact sheets detailing President Obama’s vast efforts to promote “LGBT” rights at home and abroad.663 Not only was it telling that the White House would assemble such a list, and tout it, but the sheer length of the list was stunning to behold. There was no similar list of such dramatic changes by the Obama White House in any other policy area. Such achievements included the infamous Obama bathroom fiat, through which, according to Barack Obama’s executive word, all public schools were ordered to revolutionize their restrooms and locker rooms to make them available to teenage boys who want to be called girls.

...it ends with him wondering if maybe time really is going to loop back upon itself after all, except in this rendering, he will have Julia and Harold as parents from the beginning, and who knows what he will be, only that he will be better, that he will be healthier, that he will be kinder, that he won’t feel the need to struggle so hard against his own life. He has a vision of himself as a fifteen-year-old, running into the house in Cambridge, shouting words—“Mom! Dad!”—he has never said before, and although he can’t imagine what would have made this dream self so excited (for all his study of normal children, their interests and behaviors, he knows few specifics), he understands that he is happy. Maybe he is wearing a soccer uniform, his arms and legs bare; maybe he is accompanied by a friend, by a girlfriend. He has probably never had sex before; he is probably trying at every opportunity to do so. He would think sometimes of who he would be as an adult, but it would never occur to him that he might not have someone to love, sex, his own feet running across a field of grass as soft as carpet. All those hours, all those hours he has spent cutting, and hiding the cutting, and beating back his memories, what would he do instead with all those hours? He would be a better person, he knows. He would be a more loving one. But maybe, he thinks, maybe it isn’t too late. Maybe he can pretend one more time, and this last bout of pretending will change things for him, will make him into the person he might have been. He is fifty-one; he is old. But maybe he still has time. Maybe he can still be repaired.

Two weeks ago my mountain of mail delivered forth a pipsqueak mouse of a letter from a well-known publishing house that wanted to reprint my story “The Fog Horn” in a high school reader. In my story, I had described a lighthouse as hav­ing, late at night, an illumination coming from it that was a “God-Light.” Looking up at it from the view-point of any sea-creature one would have felt that one was in “the Presence.” The editors had deleted “God-Light” and “in the Presence.” Some five years back, the editors of yet another anthology for school readers put together a volume with some 400 (count ‘em) short stories in it. How do you cram 400 short stories by Twain, Irving, Poe, Maupassant and Bierce into one book? Simplicity itself. Skin, debone, demarrow, scarify, melt, render down and destroy. Every adjective that counted, every verb that moved, every metaphor that weighed more than a mosquito—out! Every simile that would have made a sub-moron’s mouth twitch—gone! Any aside that explained the two-bit philosophy of a first-rate writer—lost! Every story, slenderized, starved, bluepenciled, leeched and bled white, resembled every other story. Twain read like Poe read like Shakespeare read like Dostoevsky read like—in the finale—Edgar Guest. Every word of more than three syllables had been ra­zored. Every image that demanded so much as one instant’s attention—shot dead. Do you begin to get the damned and incredible picture? How did I react to all of the above? By “firing” the whole lot. By sending rejection slips to each and every one. By ticketing the assembly of idiots to the far reaches of hell.

this same love for her own people, and her desire to establish the future greatness of her house on a solid foundation reacted, in her policy with regard to the other servants, in one unvarying maxim, which was never to let any of them set foot in my aunt’s room; indeed she shewed a sort of pride in not allowing anyone else to come near my aunt, preferring, when she herself was ill, to get out of bed and to administer the Vichy water in person, rather than to concede to the kitchen-maid the right of entry into her mistress’s presence. There is a species of hymenoptera, observed by Fabre, the burrowing wasp, which in order to provide a supply of fresh meat for her offspring after her own decease, calls in the science of anatomy to amplify the resources of her instinctive cruelty, and, having made a collection of weevils and spiders, proceeds with marvellous knowledge and skill to pierce the nerve-centre on which their power of locomotion (but none of their other vital functions) depends, so that the paralysed insect, beside which her egg is laid, will furnish the larva, when it is hatched, with a tamed and inoffensive quarry, incapable either of flight or of resistance, but perfectly fresh for the larder: in the same way Françoise had adopted, to minister to her permanent and unfaltering resolution to render the house uninhabitable to any other servant, a series of crafty and pitiless stratagems. Many years later we discovered that, if we had been fed on asparagus day after day throughout that whole season, it was because the smell of the plants gave the poor kitchen-maid, who had to prepare them, such violent attacks of asthma that she was finally obliged to leave my aunt’s service.

But nothing has ever expressed the general, gut-felt moral revulsion against city-bombing better than a virtually unknown article, from firsthand experience, by America’s most famous writer at the time, Ernest Hemingway, in July 1938. It’s still little known because he wrote it, by request, for the Soviet newspaper Pravda, which published it in Russian; his manuscript in English didn’t surface143 for forty-four years. It conveys in words the same surreal images that Picasso had rendered on canvas the year before. His lead sentence: “During the last fifteen months I saw murder done in Spain by the Fascist invaders. Murder is different from war.” Hemingway was describing what he had seen of fascist bombing of workers’ housing in Barcelona and shelling of civilian cinemagoers in Madrid. You see the murdered children with their twisted legs, their arms that bend in wrong directions, and their plaster powdered faces. You see the women, sometimes unmarked when they die from concussion, their faces grey, green matter running out of their mouths from bursted gall bladders. You see them sometimes looking like bloodied bundles of rags. You see them sometimes blown capriciously into fragments as an insane butcher might sever a carcass. And you hate the Italian and German murderers who do this as you hate no other people. … When they shell the cinema crowds, concentrating on the squares where the people will be coming out at six o’clock, it is murder. … You see a shell hit a queue of women standing in line to buy soap. There are only four women killed but a part of one woman’s torso is driven against a stone wall so that blood is driven into the stone with such force that sandblasting later fails to clean it. The other dead lie like scattered black bundles and the wounded are moaning or screaming.

According to Bartholomew, an important goal of St. Louis zoning was to prevent movement into 'finer residential districts . . . by colored people.' He noted that without a previous zoning law, such neighborhoods have become run-down, 'where values have depreciated, homes are either vacant or occupied by color people.' The survey Bartholomew supervised before drafting the zoning ordinance listed the race of each building's occupants. Bartholomew attempted to estimate where African Americans might encroach so the commission could respond with restrictions to control their spread. The St. Louis zoning ordinance was eventually adopted in 1919, two years after the Supreme Court's Buchanan ruling banned racial assignments; with no reference to race, the ordinance pretended to be in compliance. Guided by Bartholomew's survey, it designated land for future industrial development if it was in or adjacent to neighborhoods with substantial African American populations. Once such rules were in force, plan commission meetings were consumed with requests for variances. Race was frequently a factor. For example, on meeting in 1919 debated a proposal to reclassify a single-family property from first-residential to commercial because the area to the south had been 'invaded by negroes.' Bartholomew persuaded the commission members to deny the variance because, he said, keeping the first-residential designation would preserve homes in the area as unaffordable to African Americans and thus stop the encroachment. On other occasions, the commission changed an area's zoning from residential to industrial if African American families had begun to move into it. In 1927, violating its normal policy, the commission authorized a park and playground in an industrial, not residential, area in hopes that this would draw African American families to seek housing nearby. Similar decision making continued through the middle of the twentieth century. In a 1942 meeting, commissioners explained they were zoning an area in a commercial strip as multifamily because it could then 'develop into a favorable dwelling district for Colored people. In 1948, commissioners explained they were designating a U-shaped industrial zone to create a buffer between African Americans inside the U and whites outside. In addition to promoting segregation, zoning decisions contributed to degrading St. Louis's African American neighborhoods into slums. Not only were these neighborhoods zoned to permit industry, even polluting industry, but the plan commission permitted taverns, liquor stores, nightclubs, and houses of prostitution to open in African American neighborhoods but prohibited these as zoning violations in neighborhoods where whites lived. Residences in single-family districts could not legally be subdivided, but those in industrial districts could be, and with African Americans restricted from all but a few neighborhoods, rooming houses sprang up to accommodate the overcrowded population. Later in the twentieth century, when the Federal Housing Administration (FHA) developed the insure amortized mortgage as a way to promote homeownership nationwide, these zoning practices rendered African Americans ineligible for such mortgages because banks and the FHA considered the existence of nearby rooming houses, commercial development, or industry to create risk to the property value of single-family areas. Without such mortgages, the effective cost of African American housing was greater than that of similar housing in white neighborhoods, leaving owners with fewer resources for upkeep. African American homes were then more likely to deteriorate, reinforcing their neighborhoods' slum conditions.

Tamlin's claws punched out. 'Even if I risked it, you're untrained abilities render your presence more of a liability than anything.' It was like being hit with stones- so hard I could feel myself cracking. But I lifted my chin and said, 'I'm coming along whether you want me to or not.' 'No, you aren't.' He strode right through the door, his claws slashing the air at his sides, and was halfway down the steps before I reached the threshold. Where I slammed into an invisible wall. I staggered back, trying to reorder my mind around the impossibility of it. It was identical to the one I'd built that day in the study, and I searched inside the shards of my soul, my heart, for a tether to that shield, wondering if I'd blocked myself, but- there was no power emanating from me. I reached a hand to the open air of the doorway. And met solid resistance. 'Tamlin,' I rasped. But he was already down the front drive, walking towards the looming iron gates. Lucien remained at the foot of the stairs, his face so, so pale. 'Tamlin,' I said again, pushing against the wall. He didn't turn. I slammed my hand into the invisible barrier. No movement- nothing but hardened air. And I had not learned about my own powers enough to try to push through, to shatter it... I had let him convince me not to learn those things for his sake- 'Don't bother trying,' Lucien said softly, as Tamlin cleared the gates and vanished- winnowed. 'He shielded the entire house around you. Others can go in and out, but you can't. Not until he lifts the shield.' He'd locked me in here. I hit the shield again. Again. Nothing. 'Just- be patient, Feyre,' Lucien tried, wincing as he followed after Tamlin. 'Please. I'll see what I can do. I'll try again.' I barely heard him over the roar in my ears. Didn't wait to see him pass the gates and winnow, too. He'd locked me in. He'd sealed me inside the house. I hurtled for the nearest window in the foyer and shoved it open. A cool spring breeze rushed in- and I shoved my hand through it- only for my fingers to bounce off an invisible wall. Smooth, hard air pushed against my skin. Breathing became difficult. I was trapped. I was trapped inside this house. I might as well have been Under the Mountain. I might as well have been inside that cell again- I backed away, my steps too light, too fast, and slammed into the oak table in the centre of the foyer. None of the nearby sentries came to investigate. He'd trapped me in here; he'd locked me up. I stopped seeing the marble floor, or the paintings on the walls, or the sweeping staircase looming behind me. I stopped hearing the chirping of the spring birds, or the sighing of the breeze through the curtains. And then crushing black pounded down and rose up beneath, devouring and roaring and shredding. It was all I could do to keep from screaming, to keep from shattering into ten thousand pieces as I sank onto the marble floor, bowing over my knees, and wrapped my arms around myself. He'd trapped me; he'd trapped me; he'd trapped me- I had to get out, because I'd barely escaped from another prison once before, and this time, this time- Winnowing. I could vanish into nothing but air and appear somewhere else, somewhere open and free. I fumbled for my power, for anything, something that might show me the way to do it, the way out. Nothing. There was nothing and I had become nothing, and I couldn't even get out- Someone was shouting my name from far away. Alis- Alis. But I was ensconced in a cocoon of darkness and fire and ice and wind, a cocoon that melted the ring off my finger until the folden ore dripped away into the void, the emerald tumbling after it. I wrapped that raging force around myself as if it could keep the walls from crushing me entirely, and maybe, maybe buy me the tiniest sip of air- I couldn't get out; I couldn't get out; I couldn't get out-

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-read wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

He had brought her to this house, “and,” continued the priest, while genuine tears rose to his eyes, “here, too, he shelters me, his old tutor, and Agnes, a superannuated servant of his father’s family. To our sustenance, and to other charities, I know he devotes three-parts of his income, keeping only the fourth to provide himself with bread and the most modest accommodations. By this arrangement he has rendered it impossible to himself ever to marry: he has given himself to God and to his angel-bride as much as if he were a priest, like me.” The father had wiped away his tears before he uttered these last words, and in pronouncing them, he for one instant raised his eyes to mine. I caught this glance, despite its veiled character; the momentary gleam shot a meaning which struck me. These Romanists are strange beings. Such a one among them—whom you know no more than the last Inca of Peru, or the first Emperor of China—knows you and all your concerns; and has his reasons for saying to you so and so, when you simply thought the communication sprang impromptu from the instant’s impulse: his plan in bringing it about that you shall come on such a day, to such a place, under such and such circumstances, when the whole arrangement seems to your crude apprehension the ordinance of chance, or the sequel of exigency. Madame Beck’s suddenly-recollected message and present, my artless embassy to the Place of the Magi, the old priest accidentally descending the steps and crossing the square, his interposition on my behalf with the bonne who would have sent me away, his reappearance on the staircase, my introduction to this room, the portrait, the narrative so affably volunteered—all these little incidents, taken as they fell out, seemed each independent of its successor; a handful of loose beads: but threaded through by that quick-shot and crafty glance of a Jesuit-eye, they dropped pendent in a long string, like that rosary on the prie-dieu. Where lay the link of junction, where the little clasp of this monastic necklace? I saw or felt union, but could not yet find the spot, or detect the means of connection.

The people are pieces of software called avatars. They are the audiovisual bodies that people use to communicate with each other in the Metaverse. Hiro's avatar is now on the Street, too, and if the couples coming off the monorail look over in his direction, they can see him, just as he's seeing them. They could strike up a conversation: Hiro in the U-Stor-It in L.A. and the four teenagers probably on a couch in a suburb of Chicago, each with their own laptop. But they probably won't talk to each other, any more than they would in Reality. These are nice kids, and they don't want to talk to a solitary crossbreed with a slick custom avatar who's packing a couple of swords. Your avatar can look any way you want it to, up to the limitations of your equipment. If you're ugly, you can make your avatar beautiful. If you've just gotten out of bed, your avatar can still be wearing beautiful clothes and professionally applied makeup. You can look like a gorilla or a dragon or a giant talking penis in the Metaverse. Spend five minutes walking down the Street and you will see all of these. Hiro's avatar just looks like Hiro, with the difference that no matter what Hiro is wearing in Reality, his avatar always wears a black leather kimono. Most hacker types don't go in for garish avatars, because they know that it takes a lot more sophistication to render a realistic human face than a talking penis. Kind of the way people who really know clothing can appreciate the fine details that separate a cheap gray wool suit from an expensive hand-tailored gray wool suit. You can't just materialize anywhere in the Metaverse, like Captain Kirk beaming down from on high. This would be confusing and irritating to the people around you. It would break the metaphor. Materializing out of nowhere (or vanishing back into Reality) is considered to be a private function best done in the confines of your own House. Most avatars nowadays are anatomically correct, and naked as a babe when they are first created, so in any case, you have to make yourself decent before you emerge onto the Street. Unless you're something intrinsically indecent and you don't care.

than the clerk. But after all, my dear, it was but seeking for a new service. She had seen you and Ada a little while before, and it was natural that you should come into her head. She merely proposed herself for your maid, you know. She did nothing more.” “Her manner was strange,” said I. “Yes, and her manner was strange when she took her shoes off and showed that cool relish for a walk that might have ended in her death-bed,” said my guardian. “It would be useless self-distress and torment to reckon up such chances and possibilities. There are very few harmless circumstances that would not seem full of perilous meaning, so considered. Be hopeful, little woman. You can be nothing better than yourself; be that, through this knowledge, as you were before you had it. It is the best you can do for everybody’s sake. I, sharing the secret with you—“ “And lightening it, guardian, so much,” said I. “—will be attentive to what passes in that family, so far as I can observe it from my distance. And if the time should come when I can stretch out a hand to render the least service to one whom it is better not to name even here, I will not fail to do it for her dear daughter’s sake.” I thanked him with my whole heart. What could I ever do but thank him! I was going out at the door when he asked me to stay a moment. Quickly turning round, I saw that same expression on his face again; and all at once, I don’t know how, it flashed upon me as a new and far-off possibility that I understood it. “My dear Esther,” said my guardian, “I have long had something in my thoughts that I have wished to say to you.” “Indeed?” “I have had some difficulty in approaching it, and I still have. I should wish it to be so deliberately said, and so deliberately considered. Would you object to my writing it?” “Dear guardian, how could I object to your writing anything for me to read?” “Then see, my love,” said he with his cheery smile, “am I at this moment quite as plain and easy—do I seem as open, as honest and old-fashioned—as I am at any time?” I answered in all earnestness, “Quite.” With the strictest truth, for his momentary hesitation was gone (it had not lasted a minute), and his

Solemnly, for once looking a little awed, a little like a small-town boy on Broadway, Windrip took the oath, administered by the Chief Justice (who disliked him very much indeed) and, edging even closer to the microphone, squawked, "My fellow citizens, as the President of the United States of America, I want to inform you that the real New Deal has started right this minute, and we're all going to enjoy the manifold liberties to which our history entitles us—and have a whale of a good time doing it! I thank you!" That was his first act as President. His second was to take up residence in the White House, where he sat down in the East Room in his stocking feet and shouted at Lee Sarason, "This is what I've been planning to do now for six years! I bet this is what Lincoln used to do! Now let 'em assassinate me!" His third, in his role as Commander-in-Chief of the Army, was to order that the Minute Men be recognized as an unpaid but official auxiliary of the Regular Army, subject only to their own officers, to Buzz, and to High Marshal Sarason; and that rifles, bayonets, automatic pistols, and machine guns be instantly issued to them by government arsenals. That was at 4 P.M. Since 3 P.M., all over the country, bands of M.M.'s had been sitting gloating over pistols and guns, twitching with desire to seize them. Fourth coup was a special message, next morning, to Congress (in session since January fourth, the third having been a Sunday), demanding the instant passage of a bill embodying Point Fifteen of his election platform—that he should have complete control of legislation and execution, and the Supreme Court be rendered incapable of blocking anything that it might amuse him to do. By Joint Resolution, with less than half an hour of debate, both houses of Congress rejected that demand before 3 P.M., on January twenty-first. Before six, the President had proclaimed that a state of martial law existed during the "present crisis," and more than a hundred Congressmen had been arrested by Minute Men, on direct orders from the President. The Congressmen who were hotheaded enough to resist were cynically charged with "inciting to riot"; they who went quietly were not charged at all. It was blandly explained to the agitated press by Lee Sarason that these latter quiet lads had been so threatened by "irresponsible and seditious elements" that they were merely being safeguarded. Sarason did not use the phrase "protective arrest," which might have suggested things.

Did the Führer take her (mother) away?” The question surprised them both, and it forced Papa to stand up. He looked at the brown-shirted men taking to the pile of ash with shovels. He could hear them hacking into it. Another lie was growing in his mouth, but he found it impossible to let it out. He said, “I think he might have, yes.” “I knew it.” The words were thrown at the steps and Liesel could feel the slush of anger, stirring hotly in her stomach. “I hate the Führer,” she said. “I hate him.” And Hans Hubermann? What did he do? What did he say? Did he bend down and embrace his foster daughter, as he wanted to? Did he tell her that he was sorry for what was happening to her, to her mother, for what had happened to her brother? Not exactly. He clenched his eyes. Then opened them. He slapped Liesel Meminger squarely in the face. “Don’t ever say that!” His voice was quiet, but sharp. As the girl shook and sagged on the steps, he sat next to her and held his face in his hands. It would be easy to say that he was just a tall man sitting poorpostured and shattered on some church steps, but he wasn’t. At the time, Liesel had no idea that her foster father, Hans Hubermann, was contemplating one of the most dangerous dilemmas a German citizen could face. Not only that, he’d been facing it for close to a year. “Papa?” The surprise in her voice rushed her, but it also rendered her useless. She wanted to run, but she couldn’t. She could take a Watschen from nuns and Rosas, but it hurt so much more from Papa. The hands were gone from Papa’s face now and he found the resolve to speak again. “You can say that in our house,” he said, looking gravely at Liesel’s cheek. “But you never say it on the street, at school, at the BDM, never!” He stood in front of her and lifted her by the triceps. He shook her. “Do you hear me?” With her eyes trapped wide open, Liesel nodded her compliance. It was, in fact, a rehearsal for a future lecture, when all of Hans Hubermann’s worst fears arrived on Himmel Street later that year, in the early hours of a November morning. “Good.” He placed her back down. “Now, let us try …” At the bottom of the steps, Papa stood erect and cocked his arm. Forty-five degrees. “Heil Hitler.” Liesel stood up and also raised her arm. With absolute misery, she repeated it. “Heil Hitler.” It was quite a sight—an eleven-year-old girl, trying not to cry on the church steps, saluting the Führer as the voices over Papa’s shoulder chopped and beat at the dark shape in the background.

OR. I will tell you, but these are the beginning for me of many [125] woes. After these evil things concerning my mother, on which I keep silence, had been wrought, I was driven an exile by the pursuits of the Erinnyes, when Loxias sent my foot [126] to Athens, that I might render satisfaction to the deities that must not be named. For there is a holy council, that Jove once on a time instituted for Mars on account of some pollution of his hands. [127] And coming thither, at first indeed no one of the strangers received me willingly, as being abhorred by the Gods, but they who had respect to me, afforded me [128] a stranger's meal at a separate table, being under the same house roof, and silently devised in respect to me, unaddressed by them, how I might be separated from their banquet [129] and cup, and, having filled up a share of wine in a separate vessel, equal for all, they enjoyed themselves. And I did not think fit to rebuke my guests, but I grieved in silence, and did not seem to perceive [their conduct,] deeply groaning, because I was my mother's slayer. [130] But I hear that my misfortunes have been made a festival at Athens, and that this custom still remains, that the people of Pallas honor the Libation Vessel. [131] But when I came to the hill of Mars, and stood in judgment, I indeed occupying one seat, but the eldest of the Erinnyes the other, having spoken and heard respecting my mother's death, Phœbus saved me by bearing witness, but Pallas counted out for me [132] the equal votes with her hand, and I came off victor in the bloody trial. [133] As many then as sat [in judgment,] persuaded by the sentence, determined to hold their dwelling near the court itself. [134] But as many of the Erinnyes as did not yield obedience to the sentence passed, continually kept driving me with unsettled wanderings, until I again returned to the holy ground of Phœbus, and lying stretched before the adyts, hungering for food, I swore that I would break from life by dying on the spot, unless Phœbus, who had undone, should preserve me. Upon this Phœbus, uttering a voice from the golden tripod, sent me hither to seize the heaven-sent image, and place it in the land of Athens. But that safety which he marked out for me do thou aid in. For if we can lay hold on the image of the Goddess, I both shall cease from my madness, and embarking thee in the bark of many oars, I shall settle thee again in Mycenæ. But, O beloved one, O sister mine, preserve my ancestral home, and preserve me, since all my state and that of the Pelopids is undone, unless we seize on the heavenly image of the Goddess.

Hey,” he said, his hand gently rubbing my back. I heard the diesel rattle of vehicles driving away from the scene. “Hey,” I replied, sitting up and looking at my watch. It was 5:00 A.M. “Are you okay?” “Yep,” he said. “We finally got it out.” Marlboro Man’s clothes were black. Heavy soot covered his drawn, exhausted face. “Can I go home now?” I said. I was only halfway kidding. And actually, I wasn’t kidding at all. “Sorry about that,” Marlboro Man said, still rubbing my back. “That was crazy.” He gave a half-chuckle and kissed my forehead. I didn’t know what to say. Driving back to his house, the pickup was quiet. My mind began to race, which is never good at five in the morning. And then, inexplicably, just as we reached the road to his house, I lost it. “So, why did you even take me there, anyway?” I said. “I mean, if I’m just going to ride in someone’s pickup, why even bring me along? It’s not like I was any help to anyone…” Marlboro Man glanced over at me. His eyes were tired. “So…did you want to operate one of the sprayers?” he asked, an unfamiliar edge to his voice. “No, I just…I mean…” I searched for the words. “I mean, that was just ridiculous! That was dangerous!” “Well, prairie fires are dangerous,” Marlboro Man answered. “But that’s life. Stuff like this happens.” I was cranky. The nap had done little to calm me down. “What happens? You just drive right into fires and throw caution to the wind? I mean, people could die out there. I could have died. You could have died! I mean, do you realize how crazy that was?” Marlboro Man looked straight ahead, rubbing his left eye and blinking. He looked exhausted. He looked spent. We arrived in his driveway just in time to see the eastern sun peeking over the horse barn. Marlboro Man stopped his pickup, put it into park, and said, still looking straight ahead, “I took you with me…because I thought you’d like to see a fire.” He turned off the pickup and opened his door. “And because I didn’t want to leave you here by yourself.” I didn’t say anything. We both exited the pickup, and Marlboro Man began walking toward his house. And then, still walking, he said it--words that chilled me to the bone. “I’ll see you later.” He didn’t even turn around. I stood there, not knowing what to say, though deep down I knew I wouldn’t have to. I knew that just as he’d always done anytime I’d ever been rendered speechless in his presence, he’d speak up, turn around, come to my rescue, hold me in his arms…and infuse love into my soul, as only he could do. He always swooped in to save me, and this time would be no different. But he didn’t turn around. He didn’t speak up. He simply walked toward the house, toward the door on his back porch--the same porch door where, hours earlier, he and I had stood in a complete fit of romance and lust, where the heat between us was but a foreshadowing of the fire waiting for us in that distant prairie.

Though it’s best not to be born a chicken at all, it is especially bad luck to be born a cockerel. From the perspective of the poultry farmer, male chickens are useless. They can’t lay eggs, their meat is stringy, and they’re ornery to the hens that do all the hard work of putting food on our tables. Commercial hatcheries tend to treat male chicks like fabric cutoffs or scrap metal: the wasteful but necessary by-product of an industrial process. The sooner they can be disposed of—often they’re ground into animal feed—the better. But a costly problem has vexed egg farmers for millennia: It’s virtually impossible to tell the difference between male and female chickens until they’re four to six weeks old, when they begin to grow distinctive feathers and secondary sex characteristics like the rooster’s comb. Until then, they’re all just indistinguishable fluff balls that have to be housed and fed—at considerable expense. Somehow it took until the 1920s before anyone figured out a solution to this costly dilemma. The momentous discovery was made by a group of Japanese veterinary scientists, who realized that just inside the chick’s rear end there is a constellation of folds, marks, spots, and bumps that to the untrained eye appear arbitrary, but when properly read, can divulge the sex of a day-old bird. When this discovery was unveiled at the 1927 World Poultry Congress in Ottawa, it revolutionized the global hatchery industry and eventually lowered the price of eggs worldwide. The professional chicken sexer, equipped with a skill that took years to master, became one of the most valuable workers in agriculture. The best of the best were graduates of the two-year Zen-Nippon Chick Sexing School, whose standards were so rigorous that only 5 to 10 percent of students received accreditation. But those who did graduate earned as much as five hundred dollars a day and were shuttled around the world from hatchery to hatchery like top-flight business consultants. A diaspora of Japanese chicken sexers spilled across the globe. Chicken sexing is a delicate art, requiring Zen-like concentration and a brain surgeon’s dexterity. The bird is cradled in the left hand and given a gentle squeeze that causes it to evacuate its intestines (too tight and the intestines will turn inside out, killing the bird and rendering its gender irrelevant). With his thumb and forefinger, the sexer flips the bird over and parts a small flap on its hindquarters to expose the cloaca, a tiny vent where both the genitals and anus are situated, and peers deep inside. To do this properly, his fingernails have to be precisely trimmed. In the simple cases—the ones that the sexer can actually explain—he’s looking for a barely perceptible protuberance called the “bead,” about the size of a pinhead. If the bead is convex, the bird is a boy, and gets thrown to the left; concave or flat and it’s a girl, sent down a chute to the right.

You do that a great deal, don’t you?” He swallowed the rest of his wine. “What?” “Close up into yourself whenever someone tries to peer into your soul. Make a joke of it.” “If you came out here to lecture me,” he snapped, “don’t bother. Gran has perfected that talent. You can’t possibly compete.” “I only want to understand.” “I want to be consumed by a star, but we don’t all get what we want.” “What?” “Never mind.” Turning for the nearest door into the house, he started to stalk off, but she caught his arm. “Why are you so angry at your grandmother?” Maria asked. “I told you-she’s trying to ruin the lives of me and my siblings.” “By requiring you to marry so you can have children? I thought all lords and ladies were expected to do that. And the five of you are certainly old enough.” Her tone turned teasing. “Some of you are beyond being old enough.” “Watch it, minx,” he clipped out. “I’m not in the mood for having my nose tweaked tonight.” “Because of your grandmother, you mean. It’s not just her demand that has you angry, is it? It goes back longer than that.” Oliver glared at her. “Why do you care? Has she got you fighting her battles for her now?” “Hardly. She just informed me that I was, and I quote, ‘exactly the sort of woman who would not meet my requirements of a wife.’” A smile touched his lips at her accurate mimicking of Gran at her most haughty. “I told you she would think that.” “Yes,” she said dryly. “You both excel at insulting people.” “One of my many talents.” “There you go again. Making a joke to avoid talking about what makes you uncomfortable.” “And what is that?” “What did your grandmother do, besides giving you an ultimatum about marriage, that has you at daggers drawn?” Blast it all, would she not leave off? “How do you know she did anything? Perhaps I’m just contrary.” “You are. But that’s not what has you so angry at her.” “If you plan to spend the next two weeks asking ridiculous questions that have no answers, then I will pay you to return to London.” She smiled. “No, you won’t. You need me.” “True. But since I’m paying for the service you’re providing, I get some say in how it’s rendered. Bedeviling me with questions isn’t part of our bargain.” “You haven’t paid me anything yet,” she said lightly, “so I should think there’s some leeway in the terms. Especially since I’ve been working hard all evening furthering your cause. I just finished telling your grandmother that I have ‘feelings’ for you, and that I know you have ‘feelings’ for me.” “You didn’t choke on that lie?” he quipped. “I do have feelings for you-probably not the sort she meant, though apparently she believed me. But she was suspicious. She’s more astute than you give her credit for. First she accused us of acting a farce, and then, when I denied that, she accused me of thinking to marry you so I could gain a fortune from her down the line.” “And what did you say to that?” “I told her she could keep her precious fortune.” “Did you, indeed? I would have given my right arm to see that.” Maria was proving to be an endless source of amazement. No one ever stood up to Gran-except this American chit, with her naïve beliefs in justice and right and morality. It amazed him that she’d done it, considering how he’d treated her. No one, not even his siblings, had ever defended him with so little reason. It stirred something that had long lain dead inside him. His conscience? No, that wasn’t dead; it was nonexistent.

He removed his hand from his worn, pleasantly snug jeans…and it held something small. Holy Lord, I said to myself. What in the name of kingdom come is going on here? His face wore a sweet, sweet smile. I stood there completely frozen. “Um…what?” I asked. I could formulate no words but these. He didn’t respond immediately. Instead he took my left hand in his, opened up my fingers, and placed a diamond ring onto my palm, which was, by now, beginning to sweat. “I said,” he closed my hand tightly around the ring. “I want you to marry me.” He paused for a moment. “If you need time to think about it, I’ll understand.” His hands were still wrapped around my knuckles. He touched his forehead to mine, and the ligaments of my knees turned to spaghetti. Marry you? My mind raced a mile a minute. Ten miles a second. I had three million thoughts all at once, and my heart thumped wildly in my chest. Marry you? But then I’d have to cut my hair short. Married women have short hair, and they get it fixed at the beauty shop. Marry you? But then I’d have to make casseroles. Marry you? But then I’d have to wear yellow rubber gloves to do the dishes. Marry you? As in, move out to the country and actually live with you? In your house? In the country? But I…I…I don’t live in the country. I don’t know how. I can’t ride a horse. I’m scared of spiders. I forced myself to speak again. “Um…what?” I repeated, a touch of frantic urgency to my voice. “You heard me,” Marlboro Man said, still smiling. He knew this would catch me by surprise. Just then my brother Mike laid on the horn again. He leaned out of the window and yelled at the top of his lungs, “C’mon! I am gonna b-b-be late for lunch!” Mike didn’t like being late. Marlboro Man laughed. “Be right there, Mike!” I would have laughed, too, at the hilarious scene playing out before my eyes. A ring. A proposal. My developmentally disabled and highly impatient brother Mike, waiting for Marlboro Man to drive him to the mall. The horn of the diesel pickup. Normally, I would have laughed. But this time I was way, way too stunned. “I’d better go,” Marlboro Man said, leaning forward and kissing my cheek. I still grasped the diamond ring in my warm, sweaty hand. “I don’t want Mike to burst a blood vessel.” He laughed out loud, clearly enjoying it all. I tried to speak but couldn’t. I’d been rendered totally mute. Nothing could have prepared me for those ten minutes of my life. The last thing I remember, I’d awakened at eleven. Moments later, I was hiding in my bathroom, trying, in all my early-morning ugliness, to avoid being seen by Marlboro Man, who’d dropped by unexpectedly. Now I was standing on the front porch, a diamond ring in my hand. It was all completely surreal. Marlboro Man turned to leave. “You can give me your answer later,” he said, grinning, his Wranglers waving good-bye to me in the bright noonday sun. But then it all came flashing across my line of sight. The boots in the bar, the icy blue-green eyes, the starched shirt, the Wranglers…the first date, the long talks, my breakdown in his kitchen, the movies, the nights on his porch, the kisses, the long drives, the hugs…the all-encompassing, mind-numbing passion I felt. It played frame by frame in my mind in a steady stream. “Hey,” I said, walking toward him and effortlessly sliding the ring on my finger. I wrapped my arms around his neck as his arms, instinctively, wrapped around my waist and raised me off the ground in our all-too-familiar pose. “Yep,” I said effortlessly. He smiled and hugged me tightly. Mike, once again, laid on the horn, oblivious to what had just happened. Marlboro Man said nothing more. He simply kissed me, smiled, then drove my brother to the mall.

There is no doubt in my mind that in the majority of quarrels the Hindus come out second best. But my own experience confirms the opinion that the Mussalman as a rule is a bully, and the Hindu as a rule is a coward. I have noticed this in railway trains, on public roads, and in the quarrels which I had the privilege of settling. Need the Hindu blame the Mussalman for his cowardice? Where there are cowards, there will always be bullies. ‘They say that in Saharanpur the Mussalmans looted houses, broke open safes and, in one case, a Hindu woman’s modesty was outraged. Whose fault was this? Mussalmans can offer no defence for the execrable conduct, it is true. But I, as a Hindu, am more ashamed of Hindu cowardice than I am angry at the Mussalman bullying. Why did not the owners of the houses looted die in the attempt to defend their possessions? Where were the relatives of the outraged sister at the time of the outrage? Have they no account to render of themselves? My non-violence does not admit of running away from danger and leaving dear ones unprotected. Between violence and cowardly flight, I can only prefer violence to cowardice.’10

Anyone forced to accept a worldview which they entirely rejected was not part of a democracy but, rather, a tyranny. They were being held hostage by their ideological opponents. They were not free citizens. They inevitably saw the elected government as an enemy, not as the body sworn to represent and uphold their interests. When the one-nation democratic ideal – with the government serving the entire nation – was replaced by a two-nation democracy, whereby a government did not serve the nation but only its own supporters and own base, thus alienating those that didn’t support it and rendering them the enemy, it had ceased to be a democracy. Partisan government was a dictatorship by one part of the nation over the other part, not a reflection of democracy, and not any kind of consensual system. Everyone not represented by the government had the right to seek its overthrow. Such a government did not represent the general will of the people, the only means for it to be regarded as legitimate, but instead represented the particular will of one partisan group of the people, committed to an extremist ideology abhorrent to its opponents. To save America from dictatorship, to save democracy, AOC said that it was necessary to divide America into two houses, liberal and conservative, and each would then go its own way, free forever of the oppression of the other. She stressed over and over again that if the gap between liberals and conservatives were small, if it were easy to switch between the two positions, then democracy could function. However, once conservatives and liberals became fanatical ideological enemies, with virtually no one ever likely to swap sides, then democracy was unworkable.

Bryce sighed at the painted ceiling—the night sky rendered in loving care. The giant gold chandelier that hung down the center of the space was fashioned after an exploding sun, with all the other dangling lights in perfect alignment of the seven planets.

LOCAL SELF AS HOST FOR NONLOCAL SELF When you drop back into your daily life after meditation, you’re changed. You’ve communed with nonlocal mind for an hour, experiencing the highest possible cadence of who you are. That High Self version of you rearranges neurons in your head to create a physical structure to anchor it. You now have a brain that accommodates both the local self and the nonlocal self. My experience has been that the longer you spend in Bliss Brain, whether in or out of meditation, the greater the volume of neural tissue available to anchor that transcendent self in physical experience. Once a critical mass of neurons has wired together, a tipping point occurs. You begin to flash spontaneously into Bliss Brain throughout your day. When you’re idle for a while, like being stuck in traffic or standing in line at the grocery store, the most natural activity seems to be to go into Bliss Brain for a few moments. This reminds you, in the middle of everyday life, that the nonlocal component of your Self exists. It also brings all the enhanced creativity, productivity, and problem-solving ability of Bliss Brain to bear on your daily tasks. You become a happy, creative, and effective person. These enhanced capabilities render you much more able to cope with the challenges of life. They don’t confer exceptional luck. When everyone’s house burns down, yours does too. When the economy nosedives, it takes you with it. But because you possess resilience, and a daily experience of your nonlocal self, you take it in stride. Even when external things vanish, you still have the neural network that Bliss Brain created. No one can take that away from you.

LOCAL SELF AS HOST FOR NONLOCAL SELF When you drop back into your daily life after meditation, you’re changed. You’ve communed with nonlocal mind for an hour, experiencing the highest possible cadence of who you are. That High Self version of you rearranges neurons in your head to create a physical structure to anchor it. You now have a brain that accommodates both the local self and the nonlocal self. My experience has been that the longer you spend in Bliss Brain, whether in or out of meditation, the greater the volume of neural tissue available to anchor that transcendent self in physical experience. Once a critical mass of neurons has wired together, a tipping point occurs. You begin to flash spontaneously into Bliss Brain throughout your day. When you’re idle for a while, like being stuck in traffic or standing in line at the grocery store, the most natural activity seems to be to go into Bliss Brain for a few moments. This reminds you, in the middle of everyday life, that the nonlocal component of your Self exists. It also brings all the enhanced creativity, productivity, and problem-solving ability of Bliss Brain to bear on your daily tasks. You become a happy, creative, and effective person. These enhanced capabilities render you much more able to cope with the challenges of life. They don’t confer exceptional luck. When everyone’s house burns down, yours does too. When the economy nosedives, it takes you with it. But because you possess resilience, and a daily experience of your nonlocal self, you take it in stride. Even when external things vanish, you still have the neural network that Bliss Brain created. No one can take that away from you. DEEPENING PRACTICES Here are practices you can do this week to integrate the information in this chapter into your life: Posttraumatic Growth Exercise 1: In your journal, write down the names of the most resilient people you’ve known personally. They can be alive or dead. They’re people who’ve gone through tragedy and come out intact. Make an appointment to spend time with at least two of the living ones in the coming month. Listen to their stories and allow inspiration to fill you. Neural Reconsolidation Exercise: This week, after a particularly deep meditation, savor the experience. Set a timer and lie down for 15 to 30 minutes. Visualize your synapses wiring together as you deliberately fire them by remembering the deliciousness of the meditation. Choices Exercise: Make 10 photocopies of illustration 7.4, the two doors. Next, analyze in what areas of your environment you often make negative choices. Maybe it’s in online meetings with an annoying colleague at work. Maybe it’s the food choices you make when you walk to the fridge. Maybe it’s the movies you watch on your TV. Tape a copy of the two doors illustration to those objects, such as the monitor, fridge, or TV. This will help you remember, when you’re under stress, that you have a choice.

A common misconception is that leprosy causes the body to decay, but that is most emphatically not the case. Leprosy kills the nerve endings, rendering the sufferer insensible. These sores, lesions and missing extremities are a result of repeated injuries, or infections caused by unnoticed wounds; much in the same way an opium addict might chew off his own tongue or burn himself by sitting too close to the fire.

And: there are so many paths we could have traveled—so many other people we could have been. Staying would not have rendered me weak—an inconsequential June Cleaver—just as cheating didn’t make me a coldhearted monster. The clean reduction of a woman to any prime number is always a lie, even if some lies are prettier than others.

Showing a masked queen, a crown upon her head, bearing instruments in her hand and standing before an adoring crowd. Behind her, a great mountaintop palace rose toward the sky, winged horses soaring among the clouds. No doubt some religious iconography of her divine right to rule. Beyond the mountaintop palace, a lush archipelago spread into the distance, rendered with remarkable detail and skill.

Ruhn looked ready to get into it with his cousin, so Hunt did both of them—and himself, if he was being honest—a favor and said, “We’ve been waiting on a Many Waters contact to get back to us about a possible pattern with the demon attacks. Have you come across any information about the kristallos negating magic?” Days later, he couldn’t stop thinking about it—how it’d felt for his power to just sputter and die in his veins. “No. I still haven’t found anything about the creation of the kristallos except that it was made from the blood of the first Starborn Prince and the essence of the Star-Eater himself. Nothing about it negating magic.” Ruhn nodded at him. “You’ve never come across a demon that can do that?” “Not one. Witch spells and gorsian stones negate magic, but this was different.” He’d dealt with both. Before they’d bound him using the witch-ink on his brow, they’d shackled him with manacles hewn from the gorsian stones of the Dolos Mountains, a rare metal whose properties numbed one’s access to magic. They were used on high-profile enemies of the empire—the Hind herself was particularly fond of using them as she and her interrogators broke the Vanir among the rebel spies and leaders. But for years now, rumors had swirled in the 33rd’s barracks that rebels were experimenting with ways to render the metal into a spray that could be unleashed upon Vanir warriors on the battlefields.

Beyond the mountaintop palace, a lush archipelago spread into the distance, rendered with remarkable detail and skill.

The instant the matter in discussion was decided, the debate, and everything connected with it, except the results, appeared to be forgotten. Hawkeye, without looking round to read his triumph in applauding eyes, very composedly stretched his tall frame before the dying embers, and closed his own organs in sleep. Left now in a measure to themselves, the Mohicans, whose time had been so much devoted to the interests of others, seized the moment to devote some attention to themselves. Casting off, at once, the grave and austere demeanor of an Indian chief, Chingachgook commenced speaking to his son in the soft and playful tones of affection. Uncas gladly met the familiar air of his father; and before the hard breathing of the scout announced that he slept, a complete change was effected in the manner of his two associates. It is impossible to describe the music of their language, while thus engaged in laughter and endearments, in such a way as to render it intelligible to those whose ears have never listened to its melody. The compass of their voices, particularly that of the youth, was wonderful — extending from the deepest bass to tones that were even feminine in softness. The eyes of the father followed the plastic and ingenious movements of the son with open delight, and he never failed to smile in reply to the other’s contagious, but low laughter. While under the influence of these gentle and natural feelings, no trace of ferocity was to be seen in the softened features of the Sagamore.

Left now in a measure to themselves, the Mohicans, whose time had been so much devoted to the interests of others, seized the moment to devote some attention to themselves. Casting off, at once, the grave and austere demeanor of an Indian chief, Chingachgook commenced speaking to his son in the soft and playful tones of affection. Uncas gladly met the familiar air of his father; and before the hard breathing of the scout announced that he slept, a complete change was effected in the manner of his two associates. It is impossible to describe the music of their language, while thus engaged in laughter and endearments, in such a way as to render it intelligible to those whose ears have never listened to its melody. The compass of their voices, particularly that of the youth, was wonderful — extending from the deepest bass to tones that were even feminine in softness. The eyes of the father followed the plastic and ingenious movements of the son with open delight, and he never failed to smile in reply to the other’s contagious, but low laughter. While under the influence of these gentle and natural feelings, no trace of ferocity was to be seen in the softened features of the Sagamore. His figured panoply of death looked more like a disguise assumed in mockery, than a fierce annunciation of a desire to carry destruction in his footsteps. After an hour passed in the indulgence of their better feelings, Chingachgook abruptly announced his desire to sleep, by wrapping his head in his blanket, and stretching his form on the naked earth. The merriment of Uncas instantly ceased; and carefully raking the coals in such a manner that they should impart their warmth to his father’s feet, the youth sought his own pillow among the ruins of the place.

The CDOs that sliced up and then spliced together disparate debts belonging to a heterogeneous multitude of families and businesses were put together on the basis of certain formulae, whose purpose was, supposedly, to calculate their value and their riskiness. These formulae were developed by financial engineers working for Wall Street (e.g. for J. P. Morgan, Bank of America, Goldman Sachs, etc.). To render the formulae solvable, certain assumptions had to be made. First and foremost was the assumption that the probability that one slice of debt within a CDO would go bad was largely unrelated to the probability of a similar default by the other slices in the same CDO. That is, it was assumed that what happened in 2007–08 was…impossible! That it was unnecessary to factor in the possibility of some crisis, during which Bob lost his house for reasons that increased the chances that Jane would lose her job and eventually also default on her mortgage.

Many members of the Assembly were disappointed with the numerous exceptions which had been created against each of the freedoms set out in the right to freedom, including the right to free speech. For instance, K.T. Shah said that 'what is given by one right hand seems to be taken away by three or four or five left hands, and therefore the article is rendered nugatory in my opinion.' Lakshmi Narayan Sahi cited an Oriya proverb which translates as follows: 'It is no use making a house with so small entrance that one's entry into the house is rendered difficult without striking his head against the door frame.

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In a New Testament translation called the Worrell version (A. S. Worrell, The Worrell New Testament [Springfield, Mo.: Gospel Publishing House, 1980]), the footnote to 1 Peter 5:7 offers clear and powerful insight into this verse. In reference to the first part of the verse, which Worrell renders as “having cast all your anxiety on Him,” the note reads: The Greek tense here indicates a momentary and complete casting of one’s anxiety, once for all, upon God. This, in a sense, is done when one makes a complete surrender of himself and his all to God for Him to manage at His will. When one puts the whole management of his life in God’s hands, he may reach the place where all anxiety leaves him, regardless of the outward testings that may fall to his lot. (p. 352) We can see from Worrell’s insights that God wants to manage our lives. He wants to handle our affairs for us as a blessing to us. But sometimes we do not take advantage of the divine help that is available to us and we try to manage things on our own. When we do, often the results are not good. If we want to experience the peace of the Lord, we must learn to cast all our care upon Him—forcefully giving Him all the things that burden and distract us—permanently, not temporarily. Can

In a New Testament translation called the Worrell version (A. S. Worrell, The Worrell New Testament [Springfield, Mo.: Gospel Publishing House, 1980]), the footnote to 1 Peter 5:7 offers clear and powerful insight into this verse. In reference to the first part of the verse, which Worrell renders as “having cast all your anxiety on Him,” the note reads: The Greek tense here indicates a momentary and complete casting of one’s anxiety, once for all, upon God. This, in a sense, is done when one makes a complete surrender of himself and his all to God for Him to manage at His will. When one puts the whole management of his life in God’s hands, he may reach the place where all anxiety leaves him, regardless of the outward testings that may fall to his lot. (p. 352) We can see from Worrell’s insights that God wants to manage our lives. He wants to handle our affairs for us as a blessing to us. But sometimes we do not take advantage of the divine help that is available to us and we try to manage things on our own. When we do, often the results are not good. If we want to experience the peace of the Lord, we must learn to cast all our care upon Him—forcefully giving Him all the things that burden and distract us—permanently, not temporarily. Can you imagine the relief you would feel if you no longer had to carry any of the burdens that seem so heavy right now? Can you begin to sense the freedom of knowing someone else is dealing with all your problems and concerns—and dealing with them in the most perfect way, the way that will be best for you? This is what happens when you cast all your care upon the Lord, realizing and believing that He truly cares for you.

His eyes fell on the still, upright, and rigid form of the “Indian runner,” who had borne to the camp the unwelcome tidings of the preceding evening. Although in a state of perfect repose, and apparently disregarding, with characteristic stoicism, the excitement and bustle around him, there was a sullen fierceness mingled with the quiet of the savage, that was likely to arrest the attention of much more experienced eyes than those which now scanned him, in unconcealed amazement. The native bore both the tomahawk and knife of his tribe; and yet his appearance was not altogether that of a warrior. On the contrary, there was an air of neglect about his person, like that which might have proceeded from great and recent exertion, which he had not yet found leisure to repair. The colors of the war-paint had blended in dark confusion about his fierce countenance, and rendered his swarthy lineaments still more savage and repulsive than if art had attempted an effect which had been thus produced by chance. His eye, alone, which glistened like a fiery star amid lowering clouds, was to be seen in its state of native wildness. For a single instant, his searching and yet wary glance met the wondering look of the other, and then changing its direction, partly in cunning, and partly in disdain, it remained fixed, as if penetrating the distant air.

There are essentially no files in the brain of a child where the whole of their abusive experience can be put and understood. Think about it—you are a five-year-old girl and you live in a house where you are chronically neglected, beaten, and raped. To absorb the memory—the sensations (voice, smells, pain), the visual, the cognitive twisting, and the emotional aspects—of all that at once would likely lead to insanity. If you cannot escape physically, then one possible coping mechanism is to divide the parts of the experience and store them separately in your mind, even to the point of rendering them inaccessible—hence amnesia. So the abuse from certain ages, the abuse in certain places, the emotional responses, etc. are all filed separately in the computer of the brain.

Chingachgook related to his son, in the language of the Delawares, and with the pride of a conqueror, the brief history of the skirmish which had been fought, in his youth, in that secluded spot. A strain of melancholy, however, blended with his triumph, rendering his voice, as usual, soft and musical.

He looked down at the enclosed Xerox, started reading: From Thomas Jefferson’s Diary: April 15 I am Awake again well before Dawn because of that Infernal Dream engendered by the Figure Shown to Me by Franklin. It is the Fifth Time I have Had the Dream. Did I not Know Franklin so well, I would Believe Him a Practitioner of Witchcraft and the Black Arts. The Doll, if Doll it Be, Appeared to be Made from Twigs and Straw and Pieces of Human Hair and Toe-nail. The Totality was Glued together by what seemed an Unsavory Substance that Franklin and I Took to be Dried Seed from the Male Sex. Franklin Claims that He has Seen a Similar Figure in his Travels although He Cannot Remember Where. For My Part, I would Never have Forgotten such an Object or Whence I first Discovered It, as I Will Not Forget It Now. Against My Wishes and Advice, Franklin has Taken the Doll into his House. He Intends to Keep It in his Study so that He may Perform some of his Experiments upon It. I Bade Him Leave it in the Spirit House in which He Discovered It, but Franklin is not a Man who Takes Readily to Suggestion. I am Frightened for Franklin and, indeed, for All of Us. At the bottom of the diary entry was a detailed piece of artwork in Jefferson’s own hand. A detailed rendering that was clearly identifiable and instantly recognizable. It was a drawing of the house.

Telephones are, without question, useful devices. But they are also, it seems to me, the verbal equivalent of houses without toilets. Telephones allow minds to communicate with minds (or tongues with ears, at least) in clarity or turmoil, in semisomnolence or drunkenness, in lust, joy, hysteria, stupefaction or any other state that fails to render a human physically incapable of holding up a quarter-pound chunk of perforated plastic—which is most every state there is. That telephones can connect us in seconds to any creature on earth foolhardy enough to lift its own chunk of plastic is wonderful. But it’s also terrible, given what a lot of people think and feel about each other. That’s why, until they’re equipped with some sort of flush or filter or waste-disposal system for the billions of words that ought not to be spoken, I’ll not trust the things.

She pressed her forehead down onto the cold, clean tiles. “Please undo what I’ve done, Lord,” she said. “I will never ask anything of you, ever again, if you just give me back the life of Gideon Nav.” “I can’t,” he said. He had a bittersweet, scratchy voice, and it was infinitely gentle. “I would very much like to. But that soul’s inside you now. If I tried to pull it out, I’d take yours with it and destroy both in the process. What’s done is done. Now you have to live with it.” She was empty. That was the terrible thing: there was nothing inside her but the sick and bubbling detestation of her House. Even the silence of her soul could not dilute the hatred that had fermented in her from the genesis of the Ninth House downward. Harrowhark picked herself up off the floor and looked her Emperor dead in his dark and shining eyes. “How dare you ask me to live with it?” The Emperor did not render her down to a pile of ash, as she partly wished he would. Instead, he rubbed at one temple, and he held her gaze, sombre and even. “Because,” he said, “the Empire is dying.” She said nothing. “If there had been any less need you would be sitting back home in Drearburh, living a long and quiet life with nothing to worry or hurt you, and your cavalier would still be alive. But there are things out there that even death cannot keep down. I have been fighting them since the Resurrection. I can’t fight them by myself.” Harrow said, “But you’re God.” And God said, “And I am not enough.

Catherine lived in a two-story Craftsman. It wasn’t much from the outside. No landscaping, a crumbling porch, paint chipping off the rails and trim. The windows couldn’t have done much to regulate the temperature. They had to be at least thirty years old, and only half had screens. This surprised me. Catherine was fastidious in all ways, but her house was a bit of a wreck. The neighborhood was all right. At least she wasn’t in imminent danger of being shot or mugged when she stepped outside. There were no cars in her driveway, so I wasn’t certain she was home. I reached for the doorbell but hesitated. Probably better to knock, just in case Josephine was sleeping. As I’d been told more than once, babies did a lot of that. It took a while. So long, I was about to give up when the door finally swung open. “Elliot?” Catherine stood in the open doorway, waiting for me to say something. The problem was, I’d been rendered speechless. The Catherine I knew was buttoned up to her neck, hair tied back, conservative, and almost modest in her style. The woman in front of me was barely dressed. Her shorts stopped at the top of thick, creamy, tattooed thighs. Her tank top didn’t cover any more of her. Her breasts nearly spilled out of the low neckline, belly button peeking out from the gap above her shorts. Her bare arms were covered in colorful tattoos from wrist to shoulder. Her hair, which was always tamed into submission, spilled around her shoulders and neck in a violent riot. It wasn’t curls like I’d always suspected, but wild, licking, wavy flames that shot out in all directions. I met her eyes, which were wide with alarm, and finally found my voice. “This isn’t what you look like.

suggestion than hers. If we are to make practical application of the Montessori scheme we must not neglect to consider the modifications of it which differing social conditions may render necessary.

I had never said those words because there were no words left. My beloved and I were both exiles from language. Our love couldn't be expressed in words. Our love had been woven into the melodies rendered by his flute, and it was subsumed in the atoms of the air we breathed. It had been consecrated in this shrine. It had never been named. It was an unnamed thing that had remained unspoken, unuttered, unsaid. I did not need to name it when he could already hear it.

I read about it in Buck Up, Suck Up . . . and Come Back When You Foul Up: 12 Winning Secrets from the War Room, written by James Carville and Paul Begala, the political strategists behind Bill Clinton’s presidential campaign “war room.” Here’s the excerpt that stuck with me: Newt Gingrich is one of the most successful political leaders of our time. Yes, we disagreed with virtually everything he did, but this is a book about strategy, not ideology. And we’ve got to give Newt his due. His strategic ability—his relentless focus on capturing the House of Representatives for the Republicans—led to one of the biggest political landslides in American history. Now that he’s in the private sector, Newt uses a brilliant illustration to explain the need to focus on the big things and let the little stuff slide: the analogy of the field mice and the antelope. A lion is fully capable of capturing, killing, and eating a field mouse. But it turns out that the energy required to do so exceeds the caloric content of the mouse itself. So a lion that spent its day hunting and eating field mice would slowly starve to death. A lion can’t live on field mice. A lion needs antelope. Antelope are big animals. They take more speed and strength to capture and kill, and once killed, they provide a feast for the lion and her pride. A lion can live a long and happy life on a diet of antelope. The distinction is important. Are you spending all your time and exhausting all your energy catching field mice? In the short term it might give you a nice, rewarding feeling. But in the long run you’re going to die. So ask yourself at the end of the day, “Did I spend today chasing mice or hunting antelope?” Another way I often approach this is to look at my to-do list and ask: “Which one of these, if done, would render all the rest either easier or completely irrelevant?

Newt Gingrich is one of the most successful political leaders of our time. Yes, we disagreed with virtually everything he did, but this is a book about strategy, not ideology. And we’ve got to give Newt his due. His strategic ability—his relentless focus on capturing the House of Representatives for the Republicans—led to one of the biggest political landslides in American history. Now that he’s in the private sector, Newt uses a brilliant illustration to explain the need to focus on the big things and let the little stuff slide: the analogy of the field mice and the antelope. A lion is fully capable of capturing, killing, and eating a field mouse. But it turns out that the energy required to do so exceeds the caloric content of the mouse itself. So a lion that spent its day hunting and eating field mice would slowly starve to death. A lion can’t live on field mice. A lion needs antelope. Antelope are big animals. They take more speed and strength to capture and kill, and once killed, they provide a feast for the lion and her pride. A lion can live a long and happy life on a diet of antelope. The distinction is important. Are you spending all your time and exhausting all your energy catching field mice? In the short term it might give you a nice, rewarding feeling. But in the long run you’re going to die. So ask yourself at the end of the day, “Did I spend today chasing mice or hunting antelope?” Another way I often approach this is to look at my to-do list and ask: “Which one of these, if done, would render all the rest either easier or completely irrelevant?

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Art translates human souls. Each passing eon’s public display of sophisticated hieroglyphics cast a unique depiction upon the rudimentary art of survival. Humankind cannot exist without the makeshift paradigm of innovative art, which genuine amoeba expresses elusive and unsayable thoughts. Humankind’s gallery of artistic impressions ranges from the starkness of personified cave drawings to the free ranging lexis of modern art. Collection of multihued stories of the ages portrays the vivid panoply of enigmatic vitas etched by humankind’s self-imposed sense of urgency. Each passing generation’s effusion of trope offerings seamlessly folds its shared renderings into the shimmering panorama of the cosmos, the sparkling nightscape that houses the intangible life force all communal souls.

Twenty-eight courses?" Dylan mused. "Get comfortable," Grace said with anticipation. They came on little spoons, tiny plates, in small glasses, atop mini-pedestals even speared and hung, suspended on custom-made wire serving devices like little edible works of art, which was entirely the point: mint-scented lamb lollypops, osetra and oysters on frothed tapioca, beet gazpacho and savory mustard shooters, foie gras porridge with a sweet ginger spritz in an atomizer, ankimo sashimi on house-made pop-rocks, plums in powdered yogurt, goat cheese marshmallows, venison maple syrup mastic, warm black truffle gumdrops with chilled sauternes centers. Foamed and freeze-dried, often accompanied by little spray bottles of fragrance and tiny scent-filled pillows, the food crackled and smoked and hissed and sizzled, appealing to all the senses. Thin slices of blast-frozen Kobe carpaccio were hung on little wire stands to thaw between courses at the table. All sorts of textures and presentations were set forth. Many were entirely novel and unexpected renderings of traditional dishes. Intrigued and delighted by the sensory spectacle, Dylan and Grace enjoyed the experience immensely, oohing and aahing, and mostly laughing. For as strange as each course might be, as curious as the decorative objects that presented them, each one was an adventure of sorts, and without exception, each one was delicious, some to the point of profound. And each one came with an expertly matched extraordinary wine, in the precisely correct Riedel glass.

The Parthenon was 228 feet long by 101 broad, and 64 feet high; the porticoes at each end had a double row of eight columns; the sculptures in the pediments were in full relief, representing in the eastern the Birth of Athene, and in the western the Struggle between that goddess and Poseidon, whilst those on the metopes, some of which are supposed to be from the hand of Alcamenes, the contemporary and rival of Phidias, rendered scenes from battles between the Gods and Giants, the Greeks and the Amazons, and the Centaurs and Lapithæ. Of somewhat later date than the Parthenon and resembling it in general style, though it is very considerably smaller, is the Theseum or Temple of Theseus on the plain on the north-west of the Acropolis, and at Bassæ in Arcadia is a Doric building, dedicated to Apollo Epicurius and designed by Ictinus, that has the peculiarity of facing north and south instead of, as was usual, east and west. Scarcely less beautiful than the Parthenon itself is the grand triple portico known as the Propylæa that gives access to it on the western side. It was designed about 430 by Mnesicles, and in it the Doric and Ionic styles are admirably combined, whilst in the Erectheum, sacred to the memory of Erechtheus, a hero of Attica, the Ionic order is seen at its best, so delicate is the carving of the capitals of its columns. It has moreover the rare and distinctive feature of what is known as a caryatid porch, that is to say, one in which the entablature is upheld by caryatides or statues representing female figures. Other good examples of the Ionic style are the small Temple of Niké Apteros, or the Wingless Victory, situated not far from the Propylæa and the Parthenon of Athens, the more important Temple of Apollo at Branchidæ near Miletus, originally of most imposing dimensions, and that of Artemis at Ephesus, of which however only a few fragments remain in situ. Of the sacred buildings of Greece in which the Corinthian order was employed there exist, with the exception of the Temple of Jupiter at Athens already referred to, but a few scattered remains, such as the columns from Epidaurus now in the Athens Museum, that formed part of a circlet of Corinthian pillars within a Doric colonnade. In the Temple of Athena Alea at Tegea, designed by Scopas in 394, however, the transition from the Ionic to the Corinthian style is very clearly illustrated, and in the circular Monument of Lysicrates, erected in 334 B.C. to commemorate the triumph of that hero's troop in the choric dances in honour of Dionysos, and the Tower of the Winds, both at Athens, the Corinthian style is seen at its best. In addition to the temples described above, some remains of tombs, notably that of the huge Mausoleum at Halicarnassus in memory of King Mausolus, who died in 353 B.C., and several theatres, including that of Dionysos at Athens, with a well-preserved one of larger size at Epidaurus, bear witness to the general prevalence of Doric features in funereal monuments and secular buildings, but of the palaces and humbler dwelling-houses in the three Greek styles, of which there must have been many fine examples, no trace remains. There is however no doubt that the Corinthian style was very constantly employed after the power of the great republics had been broken, and the Oriental taste for lavish decoration replaced the love for austere simplicity of the virile people of Greece and its dependencies. CHAPTER III

Demands for 3d Floor Plans have increased significantly compared to the last couple of years where only black and white layouts are the standard choice in the building or housing industry.

capital expenditures required in Clean Technology are so incredibly high,” says Pritzker, “that I didn’t feel that I could do anything to make an impact, so I became interested in digital media, and established General Assembly in January 2010, along with Jake Schwartz, Brad Hargreaves and Matthew Brimer.” In less than two years GA had to double its space. In June 2012, they opened a second office in a nearby building. Since then, GA’s courses been attended by 15,000 students, the school has 70 full-time employees in New York, and it has begun to export its formula abroad—first to London and Berlin—with the ambitious goal of creating a global network of campuses “for technology, business and design.” In each location, Pritzker and his associates seek cooperation from the municipal administration, “because the projects need to be understood and supported also by the local authorities in a public-private partnership.” In fact, the New York launch was awarded a $200,000 grant from Mayor Bloomberg. “The humanistic education that we get in our universities teaches people to think critically and creatively, but it does not provide the skills to thrive in the work force in the 21st century,” continues Pritzker. “It’s also true that the college experience is valuable. The majority of your learning does not happen in the classroom. It happens in your dorm room or at dinner with friends. Even geniuses such as Mark Zuckerberg or Bill Gates, who both left Harvard to start their companies, came up with their ideas and met their co-founders in college.” Just as a college campus, GA has classrooms, whiteboard walls, a library, open spaces for casual meetings and discussions, bicycle parking, and lockers for personal belongings. But the emphasis is on “learning by doing” and gaining knowledge from those who are already working. Lectures can run the gamut from a single evening to a 16-week course, on subjects covering every conceivable matter relevant to technology startups— from how to create a web site to how to draw a logo, from seeking funding to hiring employees. But adjacent to the lecture halls, there is an area that hosts about 30 active startups in their infancy. “This is the core of our community,” says Pritzker, showing the open space that houses the startups. “Statistically, not all of these companies are going to do well. I do believe, though, that all these people will. The cost of building technology is dropping so low that people can actually afford to take the risk to learn by doing something that, in our minds, is a much more effective way to learn than anything else. It’s entrepreneurs who are in the field, learning by doing, putting journey before destination.” “Studying and working side by side is important, because from the interaction among people and the exchange of ideas, even informal, you learn, and other ideas are born,” Pritzker emphasizes: “The Internet has not rendered in-person meetings obsolete and useless. We chose these offices just to be easily accessible by all—close to Union Square where almost every subway line stops—in particular those coming from Brooklyn, where many of our students live.

Humankind cannot exist without the makeshift paradigm of innovative art, which genuine amoeba expresses elusive and unsayable thoughts. Humankind’s gallery of artistic impressions ranges from the starkness of personified cave drawings to the free ranging lexis of modern art. Collection of multihued stories of the ages portrays the vivid panoply of enigmatic vitas etched by humankind’s self-imposed sense of urgency. Each passing generation’s effusion of trope offerings seamlessly folds its shared renderings into the shimmering panorama of the cosmos, the sparkling nightscape that houses the intangible life force all communal souls.

In that same village, and in one of these very houses (which, to tell the precise truth, was sadly time-worn and weather-beaten), there lived, many years since, while the country was yet a province of Great Britain, a simple, good-natured fellow, of the name of Rip Van Winkle. He was a descendant of the Van Winkles who figured so gallantly in the chivalrous days of Peter Stuyvesant, and accompanied him to the siege of Fort Christina. He inherited, however, but little of the martial character of his ancestors. I have observed that he was a simple, good-natured man; he was, moreover, a kind neighbor, and an obedient henpecked husband. Indeed, to the latter circumstance might be owing that meekness of spirit which gained him such universal popularity; for those men are apt to be obsequious and conciliating abroad, who are under the discipline of shrews at home. Their tempers, doubtless, are rendered pliant and malleable in the fiery furnace of domestic tribulation, and a curtain-lecture is worth all the sermons in the world for teaching the virtues of patience and long-suffering. A termagant wife may, therefore, in some respects, be considered a tolerable blessing, and if so, Rip Van Winkle was thrice blessed.

What in the seven hells were you doing this morning?” Deep demanded, striding over to her. Kat was immediately on the defensive. “I don’t know what you’re upset about but you can just back off. You two went out and left me here in a strange house, in a strange town, on a strange planet where I don’t even know the language. I had to muddle through on my own.” “We’re very sorry, my lady.” Lock, who had been speaking rapidly in Twin Moons dialect with the tall woman, came over to where Kat was still sitting with the mostly empty bowl. “We had to run some errands and we didn’t think you’d be up before we got back.” “Oh, she was up, all right. Up and giving the vendors at the market a show,” Deep snarled. “What are you talking about?” Tired of craning her neck to look up at him, Kat stood and put a hand on her hip. Of course she still had to look up, just not quite as far. “I’m talking about the way you were showing yourself out the window this morning—the entire township is talking about it.” Deep glared at her. Kat frowned. “I couldn’t find any clothes when I first got up but I wrapped a sheet around myself. I looked out the window and some people waved at me so I waved back. What’s the big deal?” “The ‘big deal’ is that you shouldn’t be showing your body to strangers.” Deep eyed her possessively, making her feel suddenly naked. “I wasn’t,” Kat protested, wishing the weird, feathered shirt she’d put on was longer. “I was very careful to keep the sheet wrapped around me the entire time, I swear.” Lock cleared his throat. “Apparently, the light shining in the window rendered your sheet, ah, transparent.” “What?” Kat felt a heated blush sweep over her. “Are you serious? So all those guys who were waving and smiling at me weren’t just being friendly?” “They’d like to be a whole lot more than friendly,” Deep growled. “Do you know how often the average male here on Twin Moons gets to see an elite? Almost never. And to see an elite without her clothing, her lush curves revealed, her—

He resolv’d not to part from her without the Gratifications of those Desires she had inspir’d; and presuming on the Liberties which her suppos’d Function allow’d off,told her she must either go with him to some convenient House of his procuring, or permit him to wait on her to her own Lodgings. – Never had she been in such a Dilemma: Three or four Times did she open her Mouth to confess her real Quality; but the influence of her ill Stars prevented it, by putting an Excuse into her Head, which did the Business as well, and at the same Time did not take from her the Power of seeing and entertaining him a second Time with the same Freedom she had done this. – She told him, she was under Obligations to a Man who maintain’d her, and whom she durst not disappoint, having promis’d to meet him that Night at a House hard by. – This Story so like what those Ladies sometimes tell, was not at all suspected by Beauplaisir; and assuring her he wou’d be far from doing her a Prejudice, desir’d that in return for the Pain he shou’d suffer in being depriv’d of her Company that Night, that she wou’d order her Affairs, so as not to render him unhappy the next. She gave a solemn Promise to be in the same Box on the Morrow Evening; and they took Leave of each other; he to the Tavern to drown the Remembrance of his Disappointment; she in a Hackney-Chair hurry’d home to indulge Contemplation on the Frolick she had taken, designing nothing less on her first Reflections, than to keep the Promise she had made him, and hugging herself with Joy, that she had the good Luck to come off undiscover’d. But these Cogitations were but of a short Continuance, they

With five emperors, eight kings, and four imperial dynasties rendered obsolete by the conflict, there was never a better time to emphasize that the newly minted House of Windsor—George V changed the family name from Saxe-Coburg und Gotha in 1917 to deflect anti-German sentiment—remained the unchanging keystone in the edifice of an empire upon which the sun never set. The

the reason of the unreason with which my reason is afflicted so weakens my reason that with reason I murmur at your beauty;” or again, “the high heavens, that of your divinity divinely fortify you with the stars, render you deserving of the desert your greatness deserves.

ARNOLD WEBB - "While Arnold remained a confirmed bachelor, it was said his heart had been broken once. A woman of means and spirit who had turned his head and rendered him love struck. The grand house he had built had been for her and he'd decked it out with all the accoutrements she had asked for. He'd even positioned the master suite so that it overlooked the valley - the best view in the district. But she didn't stay. No one was quite sure why. Rumour had it that she had lost a baby. That she'd had second thoughts about country life and returned to the City. Suffice it to say, after she'd gone, Arnold closed his heart and never spoke of her again

Intricately connected to the restructuring of relations of production, neoliberalism has also entailed the restructuring of social reproduction in ways that have rendered it increasingly insecure for particular sectors of the population. In the US, Canada and the UK, the move from welfare to ‘workfare’ states is particularly relevant, though other cutbacks to government services, the hollowing out of public housing, the restructuring of pension plans in ways that render them increasingly dependent on global financial markets and the imposition of austerity measures (especially in Europe) post-2008 are all key moves that have contributed to the ‘reprivatization of social reproduction’. The latter refers to the ways in which the decline in social forms of provisioning in most OECD countries over the past several decades has resulted in an increase in the amount of work done by families, particularly by women, and/or the private sector.

The house is still straight and tall and proud, an architectural oddity rendered regal by the slow dissolve of all that lies below it. It looms, like some great beast of prey waiting for the perfect moment to strike and take that which was always meant to be its due. It lurks, a shadow in the reeds, a silent scream in the night.

My host at Richmond ... could not sufficiently express his surprise that I intended to venture to walk as far as Oxford, and still farther ... When I was on the other side of the water, I came to a house and asked a man who was standing at the door if I was on the right road to Oxford. "Yes," he said, "but you want a carriage to carry you tither". When I answered him that I intended walking it, he looked at me significantly, shook his head, and went into the house again. I was not on the road to Oxford. It was a charming fine broad road, and I met on it carriages without number ... The fine green hedges, which boarder roads in England, contribute greatly to render them pleasant. This was the case in the road I now travelled ... I sat down in the shade under one of these hedges and read Milton. But this relief was soon rendered disagreeable to me, for those who road or drove past me, stared at me with astonishment, and made many significant gestures as if they thought my head deranged ... When I again walked, many of the coachmen who drove by called out to me, ever and anon, and asked if I would not ride on the outside ... a farmer on horseback ... said, and seemingly with an air of pity for me, " 'Tis warm walking, sir;" and when I passed thorugh a village, every old woman testified her pity ... The short English miles are delightful for walking. You are always pleased to find, every now and then, in how short a time you have walked a mile, though, no doubt, a mile is everywhere a mile, I walk but a moderate pace, and can accomplish four English miles in an hour

[M]osques in Mughal India, though religiously potent, were considered detached from both sovereign terrain and dynastic authority, and hence politically inactive. As such, their desecration would have no relevance to the business of disestablishing a regime that had patronised them. Not surprisingly, then, when Hindu rulers established their authority over the territories of defeated Muslim rulers, they did not as a rule desecrate mosques or shrines, as, for example, when Shivaji established a Maratha kingdom on the ashes of Bijapur's former dominions of Maharashtra, or when Vijayanagara annexed the former territories of the Bahmanis or their successors. In fact, the rajas of Vijayanagra, as is well known, built their own mosques, evidently to accommodate the sizeable number of Muslims employed in their armed forces. By contrast, monumental royal temple complexes of the early medieval period were considered politically active, in as much as the state-deities they housed were understood as expressing the shared sovereignty of king and deity over a particular dynastic realm. Therefore, when Indo-Muslim commanders or rulers looted the consecrated images of defeated opponents and carried them off to their own capitals as war trophies, they were in a sense conforming to customary rules of Indian politics. Similarly, when they destroyed a royal temple or converted it into a mosque, the ruling authorities were building on a political logic that, they knew, placed supreme political significance on such temples. That same significance, in turn, rendered temples just as deserving of peace-time protection as it rendered them vulnerable in times of conflict.

At the onset of the Civil War, our stolen bodies were worth four billion dollars, more than all of American industry, all of American railroads, workshops, and factories combined, and the prime product rendered by our stolen bodies - cotton - was America's primary export. The richest men in America lived in the Mississippi River Valley, and they made their riches off our stolen bodies. Our bodies were held in bondage by the early presidents. Our bodies were traded from the White House by James K. Polk. Our bodies built the Capitol and the National Mall. The first shot of the Civil War was fired in South Carolina, where our bodies constituted the majority of human bodies in the state. Here is the motive for the great war.

The opposite of a criminal is an Oedipal mother, which is its own type of criminal. The Oedipal mother (and fathers can play this role too, but it’s comparatively rare) says to her child, “I only live for you.” She does everything for her children. She ties their shoes, and cuts up their food, and lets them crawl into bed with her and her partner far too often. That’s a good and conflict-avoidant method for avoiding unwanted sexual attention, as well. The Oedipal mother makes a pact with herself, her children, and the devil himself. The deal is this: “Above all, never leave me. In return, I will do everything for you. As you age without maturing, you will become worthless and bitter, but you will never have to take any responsibility, and everything you do that’s wrong will always be someone else’s fault.” The children can accept or reject this—and they have some choice in the matter. The Oedipal mother is the witch in the story of Hansel and Gretel. The two children in that fairy tale have a new step-mother. She orders her husband to abandon his children in the forest, as there is a famine and she thinks they eat too much. He obeys his wife, takes his children deep into the woods and leaves them to their fate. Wandering, starving and lonely, they come across a miracle. A house. And not just any house. A candy house. A gingerbread house. A person who had not been rendered too caring, empathic, sympathetic and cooperative might be skeptical, and ask, “Is this too good to be true?” But the children are too young, and too desperate.

Jesus enters the conversation, not to shut down opposition, but to shape it, to pry us open to light. All these lists lead to this moment, when strangers are rendered brothers and sisters in Christ, heads bowed; when the Holy Spirit drives, Jesus speaks, and we receive.

Mrs. Hale seemed like the pure concentration of all the light and air and earth and people of Enon, from every lap it had ever taken around the sun, not merely from its relatively brief and no doubt fleeting career as a village of colonists but from its centuries as home to more original souls and a tract of forest, and its millennia under glaciers and at the bottoms of unnamed oceans, all taken in by her ancestral house and focused through the precisely configured windows, aligned and coordinated with the clocks and orrery and rendered into the small, prim, neatly dressed figure sitting on a plain wooden settle beneath an electric candle, in the middle of the room, the temple, the dim penetralia, everything else shrouded in darkness, as if she were an artifact in a museum or a prophet in a pew.

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-red wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

Houses are always changing. Coats of paint. Rows of laminate. Rolls of carpet. They cover up a home’s stories and secrets, rendering them silent until someone comes along to reveal them.

Ali pulled one of the few unoccupied chairs into what appeared to be neutral territory. Settling into it, she opened her computer. While she waited for her AirCard to connect, she listened to the talk buzzing around her. Sister Anselm was right. It was as though the presence of the computer rendered her invisible. The kids may have been there because of James, but they weren’t talking about him. They were more concerned with other issues—who had flunked which class and was having to go to summer school; who had dropped out and was going to get a GED; who had gotten tossed out of a local movie theater for fighting; and whose parents had kicked someone out of the house when they had figured out at the last minute that he wasn’t going to graduate.

But there is starting to be something underneath all this that only certain men can sense, like dogs hearing a whistle too high for human ears, and these men begin falling, one at a time, in unrequited love with you. They say things to you like “You’re such a free spirit,” and “You’re really intense,” that seem to be at odds with each other, that make you feel on the one hand that the image you are trying to project of yourself against the blank wall of men’s bodies is “working,” and on the other hand as though you are nebulous, a hologram, a text rendered meaningful only through the interpretation of its readers.

Were I to describe the blessings I desire in life, I would be happy in a few but faithful friends. Might I choose my talent, it should rather be good than learning. I would consult in the choice of my house, convenience rather than state; and, for my circumstances, desire a moderate but independent fortune. Business enough to secure me from indolence, and leisure enough always to have an hour to spare. I would have no master, and I desire few servants. I would not be led away by ambition, nor perplexed with disputes. I would enjoy the blessings of health but rather be beholden for it to a regular life and an easy mind, than to the school of Hippocrates. As to my passions, since we cannot be wholly divested of them, I would hate only those whose manners rendered them odious, and love only where I knew

The Idiot, Dostoevsky. Part 2 Ch.5 The doorway was dark and gloomy at any time; but just at this moment it was rendered doubly so by the fact that the thunder-storm had just broken, and the rain was coming down in torrents. And in the semi-darkness the prince distinguished a man standing close to the stairs, apparently waiting. There was nothing particularly significant in the fact that a man was standing back in the doorway, waiting to come out or go upstairs; but the prince felt an irresistible conviction that he knew this man, and that it was Rogojin. The man moved on up the stairs; a moment later the prince passed up them, too. His heart froze within him. “In a minute or two I shall know all,” he thought. The staircase led to the first and second corridors of the hotel, along which lay the guests’ bedrooms. As is often the case in Petersburg houses, it was narrow and very dark, and turned around a massive stone column. On the first landing, which was as small as the necessary turn of the stairs allowed, there was a niche in the column, about half a yard wide, and in this niche the prince felt convinced that a man stood concealed. He thought he could distinguish a figure standing there. He would pass by quickly and not look. He took a step forward, but could bear the uncertainty no longer and turned his head. The eyes—the same two eyes—met his! The man concealed in the niche had also taken a step forward. For one second they stood face to face. Suddenly the prince caught the man by the shoulder and twisted him round towards the light, so that he might see his face more clearly. Rogojin’s eyes flashed, and a smile of insanity distorted his countenance. His right hand was raised, and something glittered in it. The prince did not think of trying to stop it. All he could remember afterwards was that he seemed to have called out: “Parfen! I won’t believe it.” Next moment something appeared to burst open before him: a wonderful inner light illuminated his soul. This lasted perhaps half a second, yet he distinctly remembered hearing the beginning of the wail, the strange, dreadful wail, which burst from his lips of its own accord, and which no effort of will on his part could suppress. Next moment he was absolutely unconscious; black darkness blotted out everything. He had fallen in an epileptic fit. As is well known, these fits occur instantaneously. The face, especially the eyes, become terribly disfigured, convulsions seize the limbs, a terrible cry breaks from the sufferer, a wail from which everything human seems to be blotted out, so that it is impossible to believe that the man who has just fallen is the same who emitted the dreadful cry. It seems more as though some other being, inside the stricken one, had cried. Many people have borne witness to this impression; and many cannot behold an epileptic fit without a feeling of mysterious terror and dread. Such a feeling, we must suppose, overtook Rogojin at this moment, and saved the prince’s life. Not knowing that it was a fit, and seeing his victim disappear head foremost into the darkness, hearing his head strike the stone steps below with a crash, Rogojin rushed downstairs, skirting the body, and flung himself headlong out of the hotel, like a raving madman. The prince’s body slipped convulsively down the steps till it rested at the bottom.

The UK Home Office argued this was “in the public good” and that citizenship was “a privilege, not a right,” even as it rendered these individuals stateless, leaving them without the recourse or oversight of any state’s legal process or rules. As a security measure intended simply to block the return of European citizens who had fought in Syria, it worked. But it was an approach bound to fuel more conflict and more resentment.

Today, Africatown is on the brink of disappearing. All the businesses and most of the people are gone. Fewer than two thousand people live in the old neighborhoods. The Meahers, the same family that removed the Clotilda’s passengers from Africa, have in effect continued to oppress their descendents into the twentieth century. Deciding to get out of the house rental business after nearly a century as one of Africatown’s most prominent landlords, the Meaher family suddenly bulldozed hundreds of rental properties they had built, destroying much of Africatown’s housing stock, rendering entire city blocks into vacant lots. They leased or sold their old plantation land surrounding the community for paper mills and other heavy industry, leaving residents saddled with high rates of cancers associated with environmental pollution. Even today, the Meaher Family Land Trust Group seeks to rezone property it owns in Africatown to bring more industry into the community.

You wanna know the one thing that really pisses me off?” I whip my head around to see who’s speaking and, standing in the bottomless shadows of the hallway by the bathroom door, is a small, squat silhouette. Its voice is gravelly, low, and poisonous. Smilingly hateful. Even though it’s rendered almost featureless by the gloom, I can still make out the outline of a fake flower in its hair. “The fact that I had a goddamn genuine paranormal entity in my house and you never fucking told me.

But there was a still greater truth to be impressed upon their minds. Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God’s law, and their need of a Saviour. All this they must be taught. God brought them to Sinai; he manifested his glory; he gave them his law, with the promise of great blessings on condition of obedience: “If ye will obey My voice indeed, and keep My covenant, then ...ye shall be unto Me a kingdom of priests, and an holy nation.” Exodus 19:5, 6. The people did not realize [372] the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, “All that the Lord hath said will we do, and be obedient.” Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant. The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them” (Ezekiel 20:11; Leviticus 18:5); but “cursed be he that confirmeth not all the words of this law to do them.” Deuteronomy 27:26. The “new covenant” was established upon “better promises”—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. “This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts.... I will forgive their iniquity, and will remember their sin no more.” Jeremiah 31:33, 34.

Michigan in Ann Arbor were seeking to establish practices in larger cities such as Boston, Philadelphia, and Richmond. Nate had written many letters, but it seemed no one wanted to practice in a place like the Grove where payment for services was more likely to be rendered in chickens and vegetables than in coin. There were also no big city amusements available unless one counted the gambling and whores at Maddie's Liberty Emporium outside town. There were no theaters, no tea houses. Only occasionally

However, my first visits to the tenement-house districts in question made me feel that, whatever the theories might be, as a matter of practical common sense I could not conscientiously vote for the continuance of the conditions which I saw. These conditions rendered it impossible for the families of the tenement-house workers to live so that the children might grow up fitted for the exacting duties of American citizenship.

Reading Group Guide  1.   The river town of Hobnob, Mississippi, is in danger of flooding. To offset the risk, the townspeople were offered the chance to relocate in exchange for money. Some people jumped at the opportunity (the Flooders); others (the Stickers) refused to leave, so the deal fell through. If you lived in Hobnob, which choice would you make and why? If you’d lived in New Orleans at the time of Hurricane Katrina, would you have fled the storm or stayed to protect your house? Did the two floods remind you of each other in terms of official government response or media coverage?  2.   How are the circumstances during the Prohibition era (laws against consuming or selling alcohol, underground businesses that make and sell booze on the black market, corruption in the government and in law enforcement) similar to what’s happening today (the fight to legalize and tax marijuana, the fallout of the drug war in countries like Mexico and Colombia, jails filled with drug abusers)? How are the circumstances different? Do you identify with the bootleggers or the prohibitionists in the novel? What is your stance on the issue today?  3.   The novel is written in third person from two different perspectives—Ingersoll’s and Dixie Clay’s—in alternating chapters. How do you think this approach adds to or detracts from the story? Are you a fan of books written from multiple perspectives, or do you prefer one character to tell his/her side of the story?  4.   The Tilted World is written by two authors. Do you think it reads differently than a book written by only one? Do you think you could coauthor a novel with a loved one? Did you try to guess which author wrote different passages?  5.   Language and dialect play an important role in the book. Do you think the southern dialect is rendered successfully? How about the authors’ use of similes (“wet towels hanging out of the upstairs windows like tongues”; “Her nylon stockings sagged around her ankles like shedding snakeskin.”). Do they provide necessary context or flavor?  6.   At the end of Chapter 5, when Jesse, Ham, and Ingersoll first meet, Ingersoll realizes that Jesse has been drinking water the entire time they’ve been at dinner. Of course, Ham and Ingersoll are both drunk from all the moonshine. How does this discovery set the stage for what happens in the latter half of the book?  7.   Ingersoll grew up an orphan. In what ways do you think that independence informed his character? His choices throughout the novel? Dixie Clay also became independent, after marrying Jesse and becoming ostracized from friends and family. Later, after Ingersoll rescues her, she reflects, “For so long she’d relied only on herself. She’d needed to. . . . But now she’d let someone in. It should have felt like weakness, but it didn’t.” Are love and independence mutually exclusive? How did the arrival of Willy prepare these characters for the changes they’d have to undergo to be ready for each other?  8.   Dixie Clay becomes a bootlegger not because she loves booze or money but because she needs something to occupy her time. It’s true, however, that she’s not only breaking the law but participating in a system that perpetrates violence. Do you think there were better choices she could have made? Consider the scene at the beginning of the novel, when there’s a showdown between Jesse and two revenuers interested in making an arrest. Dixie Clay intercepts the arrest, pretending to be a posse of gunslingers protecting Jesse and the still. Given what you find out about Jesse—his dishonesty, his drunkenness, his womanizing—do you think she made the right choice? If you were in Dixie Clay’s shoes, what would you have done?  9.   When Ham learns that Ingersoll abandoned his post at the levee to help Dixie Clay, he feels not only that Ingersoll acted

What shall I render unto YHWH for all his benefits toward me? I will take the cup of salvation, and call upon the name of YHWH. I will pay my vows unto YHWH now in the presence of all his people. Precious in the sight of YHWH is the death of his saints. O YHWH, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of YHWH. I will pay my vows unto YHWH now in the presence of all his people, in the courts of YHWH’S house, in the midst of thee, O Jerusalem. Praise ye YHWH. (Psalm 116:1–19 )

My brave fellows,” he said, “you have done all I asked you to do and more than could be reasonably expected. But your country is at stake, your wives, your houses, and all that you hold dear . . . If you will consent to stay one month longer, you will render that service to the cause of liberty and to your country which you probably can never do under any other circumstances.

Here we pause. On the threshold of wedding nights stands a smiling angel with his finger on his lips. The soul enters into contemplation before that sanctuary where the celebration of love takes place. There should be flashes of light athwart such houses. The joy which they contain ought to make its escape through the stones of the walls in brilliancy, and vaguely illuminate the gloom. It is impossible that this sacred and fatal festival should not give off a celestial radiance to the infinite. Love is the sublime crucible wherein the fusion of the man and the woman takes place; the being one, the being triple, the being final, the human trinity proceeds from it. This birth of two souls into one, ought to be an emotion for the gloom. The lover is the priest; the ravished virgin is terrified. Something of that joy ascends to God. Where true marriage is, that is to say, where there is love, the ideal enters in. A nuptial bed makes a nook of dawn amid the shadows. If it were given to the eye of the flesh to scan the formidable and charming visions of the upper life, it is probable that we should behold the forms of night, the winged unknowns, the blue passers of the invisible, bend down, a throng of sombre heads, around the luminous house, satisfied, showering benedictions, pointing out to each other the virgin wife gently alarmed, sweetly terrified, and bearing the reflection of human bliss upon their divine countenances. If at that supreme hour, the wedded pair, dazzled with voluptuousness and believing themselves alone, were to listen, they would hear in their chamber a confused rustling of wings. Perfect happiness implies a mutual understanding with the angels. 2318 Les Miserables That dark little chamber has all heaven for its ceiling. When two mouths, rendered sacred by love, approach to create, it is impossible that there should not be, above that ineffable kiss, a quivering throughout the immense mystery of stars. These felicities are the true ones. There is no joy outside of these joys. Love is the only ecstasy. All the rest weeps. To love, or to have loved,—this suffices. Demand nothing more. There is no other pearl to be found in the shadowy folds of life. To love is a fulfilment.

The secret staircase, simply by virtue of not being immediately self-explanatory, renders the entire house even more uncanny. Its meaning, then, can shift with the times.

DURING THE RIDE back up to Telluride, among tablelands and cañons and red-rock debris, past the stone farmhouses and fruit orchards and Mormon spreads of the McElmo, below ruins haunted by an ancient people whose name no one knew, circular towers and cliffside towns abandoned centuries ago for reasons no one would speak of, Reef was able finally to think it through. If Webb had always been the Kieselguhr Kid, well, shouldn’t somebody ought to carry on the family business—you might say, become the Kid? It might’ve been the lack of sleep, the sheer relief of getting clear of Jeshimon, but Reef began to feel some new presence inside him, growing, inflating—gravid with what it seemed he must become, he found excuses to leave the trail now and then and set off a stick or two from the case of dynamite he had stolen from the stone powder-house at some mine. Each explosion was like the text of another sermon, preached in the voice of the thunder by some faceless but unrelenting desert prophesier who was coming more and more to ride herd on his thoughts. Now and then he creaked around in the saddle, as if seeking agreement or clarification from Webb’s blank eyes or the rictus of what would soon be a skull’s mouth. “Just getting cranked up,” he told Webb. “Expressing myself.” Back in Jeshimon he had thought that he could not bear this, but with each explosion, each night in his bedroll with the damaged and redolent corpse carefully unroped and laid on the ground beside him, he found it was easier, something he looked forward to all the alkaline day, more talk than he’d ever had with Webb alive, whistled over by the ghosts of Aztlán, entering a passage of austerity and discipline, as if undergoing down here in the world Webb’s change of status wherever he was now. . . . He had brought with him a dime novel, one of the Chums of Chance series, The Chums of Chance at the Ends of the Earth, and for a while each night he sat in the firelight and read to himself but soon found he was reading out loud to his father’s corpse, like a bedtime story, something to ease Webb’s passage into the dreamland of his death. Reef had had the book for years. He’d come across it, already dog-eared, scribbled in, torn and stained from a number of sources, including blood, while languishing in the county lockup at Socorro, New Mexico, on a charge of running a game of chance without a license. The cover showed an athletic young man (it seemed to be the fearless Lindsay Noseworth) hanging off a ballast line of an ascending airship of futuristic design, trading shots with a bestially rendered gang of Eskimos below. Reef began to read, and soon, whatever “soon” meant, became aware that he was reading in the dark, lights-out having occurred sometime, near as he could tell, between the North Cape and Franz Josef Land. As soon as he noticed the absence of light, of course, he could no longer see to read and, reluctantly, having marked his place, turned in for the night without considering any of this too odd. For the next couple of days he enjoyed a sort of dual existence, both in Socorro and at the Pole. Cellmates came and went, the Sheriff looked in from time to time, perplexed.

I had always liked darkness. When I was small I was afraid of it if I was alone, but when I was with others I loved it and the change to the world it brought. Running around in the forest or between houses was different in the darkness, the world was enchanted, and we, we were breathless adventurers with blinking eyes and pounding hearts. When I was older there was little I liked better than to stay up at night, the silence and the darkness had an allure, they carried a promise of something immense. And autumn was my favorite season, wandering along the road by the river in the dark and the rain, not much could beat that. But this darkness was different. This darkness rendered everything lifeless. It was static, it was the same whether you were awake or asleep, and it became harder and harder to motivate yourself to get up in the morning. I succeeded, and five minutes later I was standing in front of my desk again, but what happened there was also rendered lifeless. It felt as though I was getting nothing back from what I was doing. However much effort I put in, nothing came back. Everything vanished, everything dissolved into the great darkness in which we lived. I might as well say this as that, do this as that, nothing made any difference.

Part of the motive behind devolution was to allow those different identities to be expressed. But what had taken the place of the country house was not a home but a hotel: 'You pay for services rendered and in return you get a room, you get room services - beyond that, you are free to do whatever you like so long as you don't disturb the other guests.' But this model failed to generate loyalty. 'A hotel is somewhere you don't belong. It isn't a home. It's a convenience. And therefore when society becomes a hotel, as it has become in the past fifty years, you get no sense of national identity, of belonging, of common history, of common good, of moral concerns, of social solidarity - and that is where we are now.' [Quoting Jonathan Sacks.]

Why, Alma," whispered the mother, "who in the world can it be at this time of night? You don't suppose he—" "Well, I'm not going to the door, anyhow, mother, I don't care who it is; and, of course, he wouldn't be such a goose as to come at this hour." She put on a look of miserable trepidation, and shrank back from the door, while the hum of the bell died away, in the hall. "What shall we do?" asked Mrs. Leighton, helplessly. "Let him go away—whoever they are," said Alma. Another and more peremptory ring forbade them refuge in this simple expedient. "Oh, dear! what shall we do? Perhaps it's a despatch." The conjecture moved Alma to no more than a rigid stare. "I shall not go," she said. A third ring more insistent than the others followed, and she said: "You go ahead, mamma, and I'll come behind to scream if it's anybody. We can look through the side-lights at the door first." Mrs. Leighton fearfully led the way from the back chamber where they bad been sitting, and slowly descended the stairs. Alma came behind and turned up the hall gas-jet with a sudden flash that made them both jump a little. The gas inside rendered it more difficult to tell who was on the threshold, but Mrs. Leighton decided from a timorous peep through the scrims that it was a lady and gentleman. Something in this distribution of sex emboldened her; she took her life in her hand, and opened the door. The lady spoke. "Does Mrs. Leighton live heah?" she said, in a rich, throaty voice; and she feigned a reference to the agent's permit she held in her hand. "Yes," said Mrs. Leighton; she mechanically occupied the doorway, while Alma already quivered behind her with impatience of her impoliteness. "Oh," said the lady, who began to appear more and more a young lady, "Ah didn't know but Ah had mistaken the hoase. Ah suppose it's rather late to see the apawtments, and Ah most ask you to pawdon us." She put this tentatively, with a delicately growing recognition of Mrs. Leighton as the lady of the house, and a humorous intelligence of the situation in the glance she threw Alma over her mother's shoulder. "Ah'm afraid we most have frightened you." "Oh, not at all," said Alma; and at the same time her mother said, "Will you walk in, please?

Their association with the hearth, from the legendary birth of Servius Tullius onward, kept these gods close both to the women who managed the household and to the slaves who prepared the food. By contrast, the grander shrines in the public rooms of the house (especially but not exclusively the atrium) only very rarely featured paintings of the lares, genius, or snakes so typical of kitchen cults. Instead, these shrines contained small statues of the gods (either of bronze or rendered in a variety of other materials) cultivated by the family, deities known collectively as the penates, which is to say gods worshipped by a kin group.12 These deities included an eclectic mixture of the gods of local public cults (such as Venus the patron deity of Pompeii or Mercury the god of trade) with others of personal or gentilicial significance to the family.13 While small statues of lares could frequently be found here, their religious function was different than their role in the kitchen. In other words, the main focus of the shrines in the atrium was not on lares, although these familiar gods were usually invited to every religious occasion in the house.

When Senator Dianne Feinstein asked Attorney General Bill Barr about Mueller’s finding that the president had pressured his White House counsel to lie in order to deflect criticism of the president, Barr glibly replied, “Well, that’s not a crime,” rendering Feinstein momentarily speechless. Through audacity and exhaustion, Trump had gotten large segments of the public to accept the notion that if a presidential lie wasn’t a crime, then it was no big deal.

Mama clutched the wall, her face white with terror. 'Stupid girl!' She shook me by my shoulders. 'You can’t run out like that! Snipers will get you.' Like a long thin finger, my hometown of Srebrenica stretched in the valley between steep hills, clustered along the main road leading in and out of town. The green canopy of the birch tree forest looked like green fairy floss dotted with the burgundy terracotta tile roofs of white rendered houses. The nearby hills were a perfect vantage point for snipers. In the time it took them to shoot once, miss, and correct their target, an innocent bystander would have time to take just one step.” Fragments

A terp is an artificial hill, raised by people to live on — mostly in areas prone to flooding, such as the northern part of the Netherlands (Friesland, Groningen) and parts of Germany. Before there were dikes, people built these elevations from soil, manure, waste, and clay to keep their feet dry during high water. On the terp stood farms, houses, churches — sometimes entire villages. The Dutch word “terp” has no direct one-to-one translation in English, but the most common equivalents are: “dwelling mound” or “artificial dwelling hill.” In specific contexts, you may also encounter: – “terp” (left untranslated, as with culturally specific terms like “polder”) – “man-made mound” – “habitation mound” – “settlement mound” For example: In the northern Netherlands, people built terps — artificial dwelling mounds — to protect themselves from flooding. Note: it’s not the same as a “tumulus” (burial mound) or a “tell” (as in the Middle East). A terp is for living, not for dying — though the latter did sometimes happen. If you’re looking for a more poetic English rendering, you might say: “a layered mound of survival” or “a human-made high place in a sinking world” Or my favorite: A hill of holding on, built from the need to stay when the sea forgets mercy. It is something that remains standing when the water comes. It is built from layers of experience, protection, ancient knowing. A place to live when everything floods. A terp is not an escape. A terp is a choice to stay, even when the world sinks. TTHW

Tears unnumbered ye shall shed; and the Valar will fence Valinor against you, and shut you out, so that not even the echo of your lamentation shall pass over the mountains. On the House of Fëanor the wrath of the Valar lieth from the West unto the uttermost East, and upon all that will follow them it shall be laid also. Their Oath shall drive them, and yet betray them, and ever snatch away the very treasures that they have sworn to pursue. To evil end shall all things turn that they begin well; and by treason of kin unto kin, and the fear of treason, shall this come to pass. The Dispossessed shall they be for ever. ‘Ye have spilled the blood of your kindred unrighteously and have stained the land of Aman. For blood ye shall render blood, and beyond Aman ye shall dwell in Death’s shadow. For though Eru appointed to you to die not in Eä, and no sickness may assail you, yet slain ye may be, and slain ye shall be: by weapon and by torment and by grief; and your houseless spirits shall come then to Mandos. There long shall ye abide and yearn for your bodies, and find little pity though all whom ye have slain should entreat for you. And those that endure in Middle-earth and come not to Mandos shall grow weary of the world as with a great burden, and shall wane, and become as shadows of regret before the younger race that cometh after. The Valar have spoken.

Benefits of Outsourcing to Architectural Rendering Companies The demand for high-quality visuals has never been greater. Whether it’s showcasing a futuristic skyscraper or visualizing a cozy residential home, architectural renderings have become an essential tool for architects, developers, and interior designers. Let’s explore the key benefits of outsourcing architectural rendering services, and how it can enhance efficiency, creativity, and business growth. 1. Access to Expertise and Advanced Tools Professional architectural rendering companies employ experienced designers, architects, and visual artists who specialize in creating high-quality renderings. They bring a level of expertise that may not always be available in-house, ensuring that every project benefits from top-tier skills and creativity. Additionally, these companies use the latest software and technology for architectural 3D modeling and rendering, including tools like AutoCAD, SketchUp, and V-Ray. Outsourcing gives businesses access to these cutting-edge resources without the need for expensive investments in software or training. 2. Cost Efficiency Building an in-house rendering team can be costly. It requires hiring skilled professionals, purchasing software licenses, and maintaining powerful hardware for rendering tasks. By outsourcing to architectural rendering services, businesses can save significantly on overhead costs. Instead of managing full-time staff, companies pay only for the services they need, whether it’s a single project or ongoing support. This flexibility allows firms to allocate resources more effectively while still delivering high-quality visuals to clients. 3. Faster Turnaround Times Time is often a critical factor in architectural and real estate projects. Meeting tight deadlines can be challenging when handling rendering tasks internally. Architectural rendering companies are equipped to manage large workloads efficiently, ensuring timely delivery of projects without compromising on quality. Their streamlined workflows and dedicated teams allow businesses to focus on core activities like design and client engagement, while the rendering experts handle the technical aspects. 4. Enhanced Creativity and Innovation Collaborating with specialized 3D architectural visualization services brings fresh perspectives to your projects. These companies often work with diverse clients across various industries, which helps them stay updated on the latest trends and techniques. Outsourcing allows firms to benefit from this creative expertise, resulting in visually stunning and innovative renderings that captivate clients and stakeholders. Whether it’s experimenting with unique lighting effects or creating immersive virtual reality experiences, the possibilities are endless. 5. Scalability for Projects of All Sizes The flexibility of outsourcing makes it ideal for businesses that handle projects of varying scales. Whether you need renderings for a single-family home or a multi-story commercial complex, architectural rendering services can adapt to your requirements. Outsourcing also allows firms to scale their rendering capacity based on demand. For instance, during peak periods or large-scale projects, outsourcing ensures that deadlines are met without overburdening in-house teams. 6. Improved Client Communication Visual presentations play a crucial role in architectural projects. By outsourcing to architectural rendering companies, firms can deliver photorealistic visuals that help clients understand and engage with the design. Detailed renderings and architectural 3D modeling make it easier to explain concepts, showcase material choices, and demonstrate spatial layouts. This clarity fosters better communication, reduces misunderstandings, and builds trust with clients.

To American critics, Gershwin sounded exactly like what they wanted to get away from. It was the essence of their own time and place represented musically, just as James Joyce had verbally rendered Dublin in Ulysses. This kind of rendering absolutely had to include the time and place's vulgarity, its flash and its hustle, and what can only be called its gorgeous ugliness. Two years earlier, G.K. Chesterton had pointed out how beautiful Times Square must look to someone who couldn't read, and here was that same thought set to music. If Gershwin's music had been any purer and more correct, it wouldn't have been New York.

Begone, you foul creature, you fiend who has wiled your way out of the gates of Hell. You will tremble in fear under the might of our Lord. For it is He who cast you down from the heavens and sent you to endless destruction. And it is He who will render you powerless yet again.” The third

Malahide was one of that army the Civil Service call upon when asked to put a body in harm’s way: it wasn’t that he was expendable, necessarily; more that his ingrained sense of entitlement rendered him impervious to damage.

Most of our work is about establishing boundaries for other people’s relationships. Or enforcing them. When people cross boundaries by breaking laws, we can render judgement. Other times we help people clarify what boundaries are needed for all parties in the relationship to flourish.

Mr. GERRY stated his objections which determined him to withhold his name from the constitution. 1. the duration and re-eligibility of the Senate. 2. the power of the House of Representatives to conceal their journals. 3. the power of Congress over the places of election. 4 the unlimited power of Congress over their own compensation. 5. Massachusetts has not a due share of Representatives allotted to her. 6. 3/5 of the Blacks are to be represented as if they were freemen. 7. Under the power over commerce, monopolies may be established. 8. The vice president being made head of the Senate. He could however he said get over all these, if the rights of the Citizens were not rendered insecure

Vanity: "Diplomatists, especially those who are appointed to, and liable to remain in, smaller posts, are apt to pass by slow gradations from ordinary human vanity to an inordinate sense of their own importance. The whole apparatus of diplomatic life — the ceremonial, the court functions, the large houses, the lackeys and the food — induces an increasing sclerosis of personality." — Harold Nicolson Vanity: "The dangers of vanity in a negotiator can scarcely be exaggerated. It tempts him to disregard the advice or opinions of those who may have had longer experience of a country, or of a problem, than he possesses himself. It renders him vulnerable to the flattery or attacks of those with whom he is negotiating. It encourages him to take too personal a view of the nature and purposes of his functions and in extreme cases to prefer a brilliant but undesirable triumph to some unostentatious but more prudent compromise. It leads him to boast of victories and thereby to incur the hatred of those whom he has vanquished. It may prevent him, at some crucial moment, from confessing to his government that his predictions or his information were incorrect. It prompts him to incur or to provoke unnecessary friction over matters which are of purely social importance. It may cause him to offend by ostentation or ordinary vulgarity. It is at the root of all indiscretion and most tactlessness. It lures its addicts into displaying their own verbal brilliance, and into such fatal diplomatic indulgences as irony, epigrams, insinuations, and the barbed reply. ... And it may bring its train those other vices of imprecision, excitability, impatience, emotionalism and even untruthfulness." — Harold Nicolson [See also, Influence, virtues from which derived]

It once occurred to me that if one desired to reduce a man to nothing- to punish him atrociously, to crush him in such a manner that the most hardened murderer would tremble before such a punishment and take fright beforehand- one need only render his work completely useless, even to the point of absurdity.

An Anti-Federalist who called himself “Federal Farmer” characterized the framers themselves as “the consolidating aristocracy” whose proposed system concentrated power “in a few hands,” rendering a “strong tendency to aristocracy now discernable in every part of the plan.”[117] In another tract, he warned that the capital city of the proposed republic would “be the great, the visible, and dazzling centre, the mistress of fashions, and the fountain of politics” that housed the equivalent of a royal court, complete with its hangers-on.[118]

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I don't know how you feel about him, Master Giorgio, but I consider the god Bacchus an ingrate because we paid him a magnificent tribute last night and all he gave me in return is a terrible humming between my ears and a bodily feebleness that renders me incapable of any task, notably that of leaving the house.

And Thibault almost falls in astonishment because he sees the man unconcerned by any of the bullets that hit him; he sees him look hard at the closest shooter, and where the man looks, a house rises. Emerging instantly from nothing, clean, freshly painted, fussily rendered, pale, almost translucent. And the soldier, all the soldiers who were where the house is now are gone. Replaced, with a sweep of attention, disappeared from this scene. The facades of Paris reappear as the figure stares, and they are prettier and far more perfect than they have ever looked, and they are quite empty. "It was never Fall Rot," says Sam. "Kill Fall Rot and we have called up a manif. Oh dear god. It's bringing a city." The young man makes it with every look, is reestablishing Paris in pastel outlines, no not reestablishing but establishing newly, a simpering pretense, as it had never been. A cloying imaginary.

They were in an older section of town, driving past mansions of splendid opulence, immaculate lawns where the grass looked as if it had been trained to grow some precise height and then cease. Rococo statuary arrogantly watched their covert passage, the battered old car did not linger long midst this splendor. The old mansions fell away, the houses grew ever smaller, tackier, as if they adhered to some abstract rule of diminishment that would render them infinitesimal should they continue long down this way. They drove on, like water that sought its own level.

Sometimes, according to Nancy, when both brothers were staying at Alderley, John would come down early in the morning and dedicate the breakfast to a statuette of the Buddha; this in Henry’s eyes polluted it and rendered it uneatable. ‘Have you dedicated it all?’ Henry asked, to which he received the reply: ‘All but the ham, dear boy.

Poor David! Swinbrook House had been his dream for many years, and he had given great thought to it with the idea that it should please his family; but he got little enough thanks. ‘We all thought the house monstrous,’ says Diana, and Nancy wrote to a friend from Rutland Gate in June 1928: ‘I really feel ashamed to have any guests [at Swinbrook] and one simply couldn’t have anybody artistic to stay there lest they sicked in the hall.’ If today a visitor to Swinbrook might think this rather steep, it is because we are rendered punch-drunk by the architectural horrors of the modern age. We, who have seen the Centre Pompidou, the Barbican Scheme and the Czechoslovak Embassy in Notting Hill Gate, find David’s effort entirely harmless; compared to these it even, in Lewis Carroll’s words, ‘Seems, to one’s bewildered fancy/To have partially succeeded.’ Swinbrook is an unremarkable, rather insipid square building in Cotswold stone, such as councillors might have erected between the wars as a cottage hospital, or dons as a modest extension to an Oxford college. But when Swinbrook was built real monstrosities were as yet rare; Le Corbusier had not long enunciated his appalling doctrine that a house was a machine to live in, and compared with what was then around David’s creation did seem dreadfully redolent of what John Betjeman was to call ‘Ghastly Good Taste’. Certainly it lacks the period charm of Asthall.

Both Nancy and Diana appreciated architecture and interior decoration and were interested in art: Diana was also passionately fond of music. None of this seems to have applied to Decca at any time in her life. Nancy, the socialist, and Diana, the Fascist, came to disagree on almost every political point, but they were at one in assuming that, whoever was to end up on top, cultural values must be preserved. This is not logically incompatible with a sense of social justice, but in practice it renders it less single-minded. In Decca’s case, there was no obstacle of this sort to her moving right over to the Communist position.

It betokened the cheeriness of an active temperament, finding joy in its activity, and, therefore, rendering it beautiful; it was a New England trait,—the stern old stuff of Puritanism with a gold thread in the web.

My Beth. Sitting patient in the shadow Till the blessed light shall come, A serene and saintly presence Sanctifies our troubled home Earthly joys, and hope, and sorrows, Break like ripples on the strand Of the deep and solemn river Where her willing feet now stand. Oh, my sister, passing from me, Out of human care and strife, Leave me, as a gift, those virtues which have beautified your life. Dear, bequeath me that great patience Which has power to sustain A cheerful, uncomplaining spirit In its prison-house of pain. Give me, for I need it sorely, Of that courage, wise and sweet, Which has made the path of duty Green beneath your willing feet. Give me that unselfish nature, That with charity divine Can pardon wrong for love's dear sake- Meek heart, forgive me mine! Thus our parting daily loseth Something of its bitter pain, And while learning this hard lesson, My great loss becomes gain. For the touch of grief will render My wild nature more serene, Give to life new aspirations- A new trust in the unseen. Henceforth, safe across the river, I shall see forever more A beloved, household spirit Waiting for me on the shore. Hope and faith, born of my sorrow, Guardian angels shall become, And the sister gone before me, By their hands shall lead me home.

Best Architects in Noida: My Real Story of Finding Someone Who Actually Listens I'm sitting in my living room right now, having my morning chai, and I'm looking at this wooden ceiling that my architect convinced me to add three years ago. Back then, I thought it was unnecessary. Today, I can't imagine my house without it. That's when I realized I need to write this because so many people in Noida are stuck in the same place I was—clueless about finding the best architects in Noida, thinking they're a luxury they can't afford, or worse, not knowing that working with the best architects in Noida can completely transform your living space. Finding the right architect in Noida changed everything for me, and I want to help others avoid my initial mistakes. My name is Rajesh Sharma. I'm a marketing manager in Gurgaon. In 2021, I decided to build a house in Noida for my family. I had ₹1 crore budget, a wife who had Pinterest obsession with Scandinavian designs, and absolutely zero clue how construction actually works. The contractor my brother-in-law recommended seemed nice enough. He said, "Raj bhai, you don't need architect. I've built 200 houses. I know what I'm doing." That's when my wife said, "Ask someone in the office about architects." Best decision we made. How I Ended Up Looking for Architects in Noida The first guy I called was terrible. He spoke to me like I was stupid, kept using terms like "structural integrity" and "load-bearing capacity" without explaining anything. He quoted ₹8 lakhs for what seemed like just drawing some plans. I thanked him and hung up thinking architects are overpriced middlemen. Then my colleague Priya mentioned her brother-in-law had recently done a house in Sector 77. She offered his number. We met him for coffee, not a formal consultation. He didn't have a laptop with him. He just asked me questions. Actual questions. "Rajesh, where do you spend most of your time at home?" "Do you work from home?" "Your wife mentioned she loves cooking—show me how she cooks." "How often do your parents visit?" I remember thinking this guy is weird. Why does he care where I cook? But something felt right. The Conversation That Changed My Approach His name is Vikram, and he's been designing houses in Noida for 18 years. Not just buildings. Houses. He understands the difference. He took me and my wife to a house he designed in Sector 95. We spent an hour there talking to the owners—a couple in their 50s. The wife said, "When we first moved in, we just sat in the living room for an hour. We didn't know where to sit first. Everything felt like it was made for us." I asked Vikram, "How much did they pay you?" He said, "For this house, about ₹5.5 lakhs. Their project cost them ₹85 lakhs. So about 6.5% of the total cost." I did the math. For my ₹1 crore budget, that's about ₹6.5-7 lakhs. Honestly, it still felt like a lot. But then Vikram told me something I'll never forget. "Rajesh, I've seen so many clients who saved my fees by not hiring an architect. You know how much they regretted it? All of them. One guy built a kitchen without thinking about ventilation. He can't use an exhaust fan at night because it's too loud and his bedroom is right above. He's lived with that mistake for 8 years." That hit differently. The First Meeting (And Why It Matters) We sat with Vikram in his small office in Sector 62. No flashy website. No 3D renderings on the wall. Just sketches, some photographs of completed projects, and actual coffee. He asked me to describe my ideal day in the new house. I felt stupid at first—like, isn't that the point of having a house? But as I described it, I realized I'd never actually thought about it deeply. Where do I read the newspaper? Where do I have my morning coffee? Where do I work on my laptop? Where do my friends sit when they visit? What time is the sun annoying in different rooms? Most architects would

I’ve always believed that sustainability begins at home—not just in how we recycle or conserve energy, but in the very structures we live in. For years, I dreamed of building a zero-waste neighborhood where every house functions like a living ecosystem: solar-powered, water-wise, and crowned with rooftop greenhouses that feed families and filter air. It wasn’t just architecture—it was my vision for a quieter, cleaner future. To make it real, I turned to Bitcoin. Not as a speculative bet, but as a long-term store of value aligned with my values—decentralized, transparent, and independent of broken systems. Over seven years, I poured savings, side income, and relentless discipline into building a $680,000 crypto portfolio. Every coin had a purpose: permits, materials, and community partnerships. My dream had a balance sheet. Then, in one exhausted, distracted moment, it all collapsed. It was November 2025. I was juggling contractor delays, city inspections, and endless design revisions. My nerves were frayed, my coffee pot never empty. When a “Ledger Live Update” notification popped up, I didn’t think twice. The interface looked identical—same logo, same layout. I entered my credentials… and within seconds, the app disappeared. My wallet balance dropped to zero. I sat frozen. My stomach dropped. All that work—years of sacrifice—gone in a blink. The days that followed were dark. I scoured forums, filed reports, and replayed my mistake on loop. Guilt ate at me. How could I have been so careless? My greenhouse renderings sat untouched. My dream felt like a cruel joke. Just when I was ready to walk away, I stumbled upon a newsletter about green innovation. Tucked between articles on carbon-neutral cities and next-gen solar panels was a short feature on *Digital Light Solution*—a specialized team that helps victims of crypto theft recover stolen assets. Skeptical but desperate, I reached out. What followed wasn’t magic—but it was close to it. Their team treated my case with urgency and compassion. They traced the transaction trail, identified the laundering path, and worked with exchanges to freeze what they could. Within weeks, they’d recovered a significant portion of my funds—enough to restart. Today, I’m not just rebuilding my portfolio—I’m breaking ground on my prototype greenhouse. And every beam, every pane of glass, carries the lesson I learned: that even in our most vulnerable moments, there’s still light to be found. Email:sup.port.@.digital.light.solution .c o m Tele.gram ——digital.light.solution web site https:// digital.light.solution .c o m/