Blueprint For Revolution Quotes

Since the Industrial Revolution, we’ve treated our world like it was a hotel room and we were rock stars. But we aren’t rock stars. In the scheme of evolutionary forces, we are a weak, fragile species. Our genome is corruptible, and we so abused this planet that we ultimately corrupted that precious DNA blueprint that makes us human.

For we have, built into all of us, old blueprints of expectation and response, old structures of oppression, and these must be altered at the same time as we alter the living conditions which are a result of those structures. For the master's tools will never dismantle the master's house.

It was all about the world in the making, not the world as it was. It was a world of plans, blueprints, and models

Then they get these jobs and worry about promotions. It’s a vicious cycle, and not because it’s a rat race. I’m pretty sure that some rats love racing. The reason this sort of life is brutal has little to do with its fast and exceedingly demanding pace, but a lot to do with the fact that it allows so little time and space to think about what is it that we truly want.

The first principle of planning is timing. Like comedy and sports and sex, timing is everything when it comes to activism, and for the same reasons. People are fickle, easily distracted, and largely irrational. Hit them when they’re paying attention to something else and all the best planning will be lost, but strike when the hour is right and you are guaranteed to win.

. . . waves of desert heat . . . I must’ve passed out, because when I woke up I was shivering and stars wheeled above a purple horizon. . . . Then the sun came up, casting long shadows. . . . I heard a vehicle coming. Something coming from far away, gradually growing louder. There was the sound of an engine, rocks under tires. . . . Finally it reached me, the door opened, and Dirk Bickle stepped out. . . . But anyway so Bickle said, “Miracles, Luke. Miracles were once the means to convince people to abandon reason for faith. But the miracles stopped during the rise of the neocortex and its industrial revolution. Tell me, if I could show you one miracle, would you come with me and join Mr. Kirkpatrick?” I passed out again, and came to. He was still crouching beside me. He stood up, walked over to the battered refrigerator, and opened the door. Vapor poured out and I saw it was stocked with food. Bickle hunted around a bit, found something wrapped in paper, and took a bottle of beer from the door. Then he closed the fridge, sat down on the old tire, and unwrapped what looked like a turkey sandwich. He said, “You could explain the fridge a few ways. One, there’s some hidden outlet, probably buried in the sand, that leads to a power source far away. I figure there’d have to be at least twenty miles of cable involved before it connected to the grid. That’s a lot of extension cord. Or, this fridge has some kind of secret battery system. If the empirical details didn’t bear this out, if you thoroughly studied the refrigerator and found neither a connection to a distant power source nor a battery, you might still argue that the fridge had some super-insulation capabilities and that the food inside had been able to stay cold since it was dragged out here. But say this explanation didn’t pan out either, and you observed the fridge staying the same temperature week after week while you opened and closed it. Then you’d start to wonder if it was powered by some technology beyond your comprehension. But pretty soon you’d notice something else about this refrigerator. The fact that it never runs out of food. Then you’d start to wonder if somehow it didn’t get restocked while you slept. But you’d realize that it replenished itself all the time, not just while you were sleeping. All this time, you’d keep eating from it. It would keep you alive out here in the middle of nowhere. And because of its mystery you’d begin to hate and fear it, and yet still it would feed you. Even though you couldn’t explain it, you’d still need it. And you’d assume that you simply didn’t understand the technology, rather than ascribe to it some kind of metaphysical power. You wouldn’t place your faith in the hands of some unknowable god. You’d place it in the technology itself. Finally, in frustration, you’d come to realize you’d exhausted your rationality and the only sensible thing to do would be to praise the mystery. You’d worship its bottles of Corona and jars of pickled beets. You’d make up prayers to the meats drawer and sing about its light bulb. And you’d start to accept the mystery as the one undeniable thing about it. That, or you’d grow so frustrated you’d push it off this cliff.” “Is Mr. Kirkpatrick real?” I asked. After a long gulp of beer, Bickle said, “That’s the neocortex talking again.

The Bolsheviks did not intend to sit back and wait for these revolutions to unfold. As the revolutionary vanguard, they hoped to facilitate the coming turmoil through propaganda, subterfuge, and even warfare.61 In the spring of 1919 they had set up the Communist International, popularly known as the Comintern, a body officially dedicated to the overthrow of capitalist regimes according to a Leninist blueprint, as outlined in books such as What Is to Be Done? (Lenin’s furious denunciation of social democracy and left-wing pluralism, published in 1902).62 In practice, as Richard Pipes has written, the Comintern constituted a “declaration of war on all the existing governments.”63

And the time was also coming when the great purges, long in blueprint, could no longer be postponed. The whole subject of the slaughter by a revolution of its children is mysterious. But it is clear that the group warfare, by the ‘logic of things,’ had opened into the next stage: the fanatical idealists of the 1880's and 1890's needed to be destroyed by the realists now in control of the Party, their younger fanatics of the apparatus, and their Calibans (a new breed). Some of the original revolutionaries had become disillusioned, and there is nothing worse than an ex-believer. Some were haunted by old romantic notions of ‘freedom,’ and therefore opposed the rough measures needed to forge a modern totalitarian state. Some probably still dreamed they could change the balance, and leadership, of the Party.

Rather, productivity is about making certain choices in certain ways. The way we choose to see ourselves and frame daily decisions; the stories we tell ourselves, and the easy goals we ignore; the sense of community we build among teammates; the creative cultures we establish as leaders: These are the things that separate the merely busy from the genuinely productive. We now exist in a world where we can communicate with coworkers at any hour, access vital documents over smartphones, learn any fact within seconds, and have almost any product delivered to our doorstep within twenty-four hours. Companies can design gadgets in California, collect orders from customers in Barcelona, email blueprints to Shenzhen, and track deliveries from anywhere on earth. Parents can auto-sync the family’s schedules, pay bills online while lying in bed, and locate the kids’ phones one minute after curfew. We are living through an economic and social revolution that is as profound, in many ways, as the agrarian and industrial revolutions of previous eras. These advances in communications and technology are supposed to make our lives easier. Instead, they often seem to fill our days with more work and stress. In part, that’s because we’ve been paying attention to the wrong innovations. We’ve been staring at the tools of productivity—the gadgets and apps and complicated filing systems for keeping track of various to-do lists—rather than the lessons those technologies are trying to teach us. There are some people, however, who have figured out how to master this changing world. There are some companies that have discovered how to find advantages amid these rapid shifts. We now know how productivity really functions. We know which choices matter most and bring success within closer reach. We know how to set goals that make the audacious achievable; how to reframe situations so that instead of seeing problems, we notice hidden opportunities; how to open our minds to new, creative connections; and how to learn faster by slowing down the data that is speeding past us.

Yet, if they repudiated the social dogmas of their time as artificial, abstract, and far removed from real life, their own approach to building the good society could hardly be called pragmatic or empirical. Visionary utopians, the anarchists paid scant attention to the practical needs of a rapidly changing world; they generally avoided careful analysis of social and economic conditions, nor were they able or even willing to come to terms with the inescapable realities of political power. For the religious and metaphysical gospels of the past, they substituted a vague messianism which satisfied their own chiliastic expectations; in place of complex ideologies, they offered simple action-slogans, catchwords of revolutionary violence, poetic images of the coming Golden Age. By and large, they seemed content to rely on "the revolutionary instincts of the masses" to sweep away the old order and "the creative spirit of the masses" to build the new society upon its ashes. "Through a Social Revolution to the Anarchist Future!" proclaimed a group of exiles in South America; the practical details of agriculture and industry "will be worked out afterwards" by the revolutionary masses. Such an attitude, though it sprang from a healthy skepticism towards the ideological "blueprints" and "scientific laws" of their Marxist adversaries, could be of little help in setting a course of action designed to revolutionize the world.

Lenin's difficulty with Marxian revisionism and those who accorded an important role to liberals is symptomatic of a doctrinal and psychological problem peculiar to Marxism and absent in the old narodnik creed. Marx had revealed the systematic necessity of class exploitation. Capitalism was by its very nature savagely unjust. Since most revolutionaries were not simply thinking machines looking for the most rational foundation for production and distribution but possessed of "religious" attitudes, or, in any case, of a sense of mission, they found in Marx and Engels the description of a morally intolerable system in which the wealth of the few could only be gotten at the expense of the poverty of the many. On the other hand, Marx posited the necessary contribution of each historical phase to economic and social progress. The bourgeoisie and their liberal institutions could not disappear from history until they had developed the forces of production as far as they could, when the onset of the inevitable and fatal crisis of capitalism would occur. Capitalism was a necessary evil on the way to socialism. But Marx had no blueprint for its many historical variations, only his laws of capitalism and their consequences. Neither he nor Engels had a revolutionary timetable either, and it was possible for their followers to lapse into a purely "scientific" and morally slothful type of Marxism, an academic Marxism without a sense of urgency about revolutionary tasks to be performed. On the other hand, the most morally mobilized would find ways to hasten capitalism's final hour, even while separating themselves from the narodniki, whose revolutionism was "unscientific." Thus, during a period of mainly doctrinal debates and sectarianism, revolutionaries who were temperamentally quite close to each other engaged in combat; but when the real revolutionary moment arrived, they often found themselves working together.

Everything can either serve or enslave you depending on how you respond to it.” –Derek Doepker

a revolution only picks up steam once two or more groups that have nothing to do with one another decide to join together for their mutual benefit.

The guy at the store said something along the lines of, “Get a cheap guitar because most people quit within a few months” while I was standing right there.  While I appreciate the truth behind what he was saying, I took it as a slight insult. 

If you have limited willpower, that willpower is best invested in setting up a positive environment rather than wasted on having to fight against a poor environment.

If you don’t feel rewarded by doing small steps and making gradual improvements, then you’ll rarely stick with something long enough to feel the accomplishment of a big payoff.

Focusing only on results keeps you from achieving results by distracting you from the process.  Focusing on the process ensures you both get the results and enjoy the journey along the way. 

It’s abundantly clear that these events do happen, and quite frequently, but often it’s been difficult to identify exactly how a tumour suppressor has mutated. In the last fifteen years, we’ve started to realise that there is another way that a tumour suppressor gene can become inactivated. The gene may be silenced epigenetically. If the DNA at the promoter becomes excessively methylated or the histones are covered in repressive modifications, the tumour suppressor will be switched off. The gene has been inactivated without changing the underlying blueprint.

Within just a few thousand years-a millisecond in evolutionary time-humans had developed much more complex tools, and the intellectual theories to support them. Newtonian physics, the industrial revolution, and the nineteenth century age of enlightenment spurred tremendous technological development and transformed our social mores. A consequence of this paradigm shift, however, was that humanity's view of the world changed from an organic to a mechanistic one. Early engineers saw the potential of breaking up any system into components and rearranging the parts. Innovations in machinery and materials led to mass production: making thousands and then millions of exactly the same forms out of flat metal plates and square building blocks. However, for all its positive impact on the economics and culture of the era, the industrial revolution's orientation was shortsighted. In the rush to understand the world as a clockwork mechanism of discrete components, nature's design genius was left behind-and with it the blueprints for natural, nontoxic, streamlined efficiency. A new set of values emerged, such that anything drawn from nature was dismissed as primitive in favor of human invention. Just as the pharmacology of the rain forests, known to indigenous people for millenia, has been largely lost to modern science, so too were the simple rules of natural design obfuscated. A our societies became more urban, we went from living and working in nature and being intimately connected with its systems, to viewing nature as a mere warehouse (some might say, whorehouse) of raw materials waiting to be plundered for industrial development.

And here’s the tricky part: every time we run this exercise, in which we ask people to imagine what’s important to their fellow countrymen, no one ever speaks of things like civil rights, or freedom of religion, or the right to assemble. Those are big things. Instead, people—in the Maldives, in Syria, in Serbia—talk about the little things: they want respect and dignity, they want their families to be safe, and they want honest pay for honest work. That’s it. It’s never sweeping stuff. Too often, however, dissidents fail to realize that it’s the mundane things that move people. Well-educated and passionate, these aspiring revolutionaries focus on lofty quotations from historical leaders and abstract ideas of liberty, forgetting that their constituent is a tired shopkeeper whose needs and thoughts and beliefs are far more basic.

seeing things from multiple perspectives is essential to developing a well-rounded approach to any issue. 

Gramsci set out to provide a revolutionary blueprint that would pervert the Roman Catholic Church’s values of goodness and forgiveness into a mind control tool in the hands of the new Marxists. He knew that the working classes were defined by their Christian faith and their Christian culture. Christianity, Gramsci recognized, blocked the way toward uprisings by the workers against the ruling class. No matter how strong might be their oppression, the working classes defined themselves in terms of their Christian faith. Christian culture liberated the working classes against even the most repressive secular abuses. While Gramsci shared the world views of Marx and Lenin concerning a future “workers paradise,” he knew that it had to come about in a wholly different way than through violent revolution.21 A high priority item for contemporary radical Leftists, therefore, is to destroy religion, a competitor for winning the “hearts and minds” necessary for Marxist revolution. For the Left, worship of God must be replaced by a worship of man, or “secular humanism.

If you were to meet the version of yourself that has reached their full potential, what kind of habits would they have developed? Write

He realized the human genome, which is essentially the entirety of our heredity information, which programs cell growth, was changing, becoming corrupted.” “By what?” “By what?” Jenkins laughed. “By everything. By what we’d already done to the earth, and by all that we would do in the coming centuries. Mammal extinction. Deforestation. Loss of polar sea ice. Ozone. Increased carbon dioxide levels in the atmosphere. Acid rain. Ocean dead zones. Overfishing. Offshore oil drilling. Wars. The creation of a billion gasoline-burning automobiles. The nuclear disasters—Fukushima, Three Mile Island, Chernobyl. The two-thousand-plus intentional nuclear bomb detonations in the name of weapons testing. Toxic waste dumping. Exxon Valdez. BP’s Gulf oil spill. All the poisons we put into our food and water every day. “Since the Industrial Revolution, we’ve treated our world like it was a hotel room and we were rock stars. But we aren’t rock stars. In the scheme of evolutionary forces, we are a weak, fragile species. Our genome is corruptible, and we so abused this planet that we ultimately corrupted that precious DNA blueprint that makes us human.

The Treaty of Paris ​After their defeat, the British refused to stand on AMERICAN soil for treaty negotiations, and the American representatives wouldn't go to England. So where would they meet? Representatives from Britain and America met in Paris, France to sign the treaty that would end the war between their two nations. There were three main parts of the Treaty of Paris. - The United States would be recognized as a free and independent country. - Britain would give up all claims of land between Canada and Florida, from the East coast to the Mississippi River. - The United States would give loyalists (those who were rooting for Britain) all of their rights and property back to them. ​The terms were agreed to and the treaty was signed by both countries, officially ending the American Revolution. There was a painting done to capture the historic event, but it was left unfinished because the British representatives refused to pose. They were saltier than a cup of tea dipped out of Boston harbor!

Scientists and engineers tend to divide their work into two large categories, sometimes described as basic research and directed research. Some of the most crucial inventions and discoveries of the modern world have come about through basic research—that is, work that was not directed toward any particular use. Albert Einstein’s picture of the universe, Alexander Fleming’s discovery of penicillin, Niels Bohr’s blueprint of the atomic nucleus, the Watson-Crick “double helix” model of DNA—all these have had enormous practical implications, but they all came out of basic research. There are just as many basic tools of modern life—the electric light, the telephone, vitamin pills, the Internet—that resulted from a clearly focused effort to solve a particular problem. In a sense, this distinction between basic and directed research encompasses the difference between science and engineering. Scientists, on the whole, are driven by the thirst for knowledge; their motivation, as the Nobel laureate Richard Feynman put it, is “the joy of finding things out.” Engineers, in contrast, are solution-driven. Their joy is making things work. The monolithic idea was an engineering solution. It worked around the tyranny of numbers by reducing the numbers to one: a complete circuit would consist of just one part—a single (“monolithic”) block of semiconductor material containing all the components and all the interconnections of the most complex circuit designs. The tangible product of that idea, known to engineers as the monolithic integrated circuit and to the world at large as the semiconductor chip, has changed the world as fundamentally as did the telephone, the light bulb, and the horseless carriage. The integrated circuit is the heart of clocks, computers, cameras, and calculators, of pacemakers and Palm Pilots, of deep-space probes and deep-sea sensors, of toasters, typewriters, cell phones, and Internet servers. The National Academy of Sciences declared the integrated circuit the progenitor of the “Second Industrial Revolution.” The first Industrial Revolution enhanced man’s physical prowess and freed people from the drudgery of backbreaking manual labor; the revolution spawned by the chip enhances our intellectual prowess and frees people from the drudgery of mind-numbing computational labor. A British physicist, Sir Ieuan Madlock, Her Majesty’s Chief Science Advisor, called the integrated circuit “the most remarkable technology ever to hit mankind.” A California businessman, Jerry Sanders, founder of Advanced Micro Devices, Inc., offered a more pointed assessment: “Integrated circuits are the crude oil of the eighties.” All

While some say a total shutdown of religions and personal freedoms could never occur in the United States, just remember, the Russian Tzars never realized the impact of the Communist revolution until they were removed. The German people were deceived into thinking Hitler would be a positive leader. In our nation, oppressive and freedom-killing legislation would be the method used to chain targeted groups to the pillar of silence and irrelevance.

Children of Babylon Early Marxists and Communists understood that to gain the hearts of a generation, seeds must be planted during childhood and early youth. The family of my Jewish-Israeli tour guide, Gideon Shor, originally lived in the Soviet Union. Gideon told me that prior to the 1917 Russian Revolution, Russia was a strong Christian nation. Communism needed to defeat the ideas of Christianity. His grandparents remember attending a public school where there were numerous Christian children. When the time came for lunch, the teacher asked the children to pray to God for food to appear. When they did, no food appeared. They were then asked to pray to “Father Stalin.” Those who did were amazed to see a cart of food, fruits, nuts, and candy roll through the classroom door. This was repeated daily, brainwashing the children into believing that Stalin and the Communist regime were the sole providers of their food. The youth living today are accepting radical ideologies that have totally failed. Multitudes who migrated to America from former Communist and Socialist nations are against both systems as they witnessed first-hand the oppression, government control, loss of freedoms, and hatred toward religion. Personal poverty, oppression, and a basic, simple life eventually rule in the majority of Socialist-Communist countries.

Just six days after Congress declared peace, he submitted a detailed blueprint for a standing peacetime army, including the recommendation for a United States Military Academy at West Point.

knitted web in the Common is based on various pacifist yarn-bombings around the U.S. and the U.K., while the ice children in Nashville have their seeds in the surprise overnight installations of statues, such as the nude Donald Trump statues created by INDECLINE to protest his policies, and the haunting depictions of caged children that were planted by the Refugee and Immigrant Center for Education and Legal Services (RAICES) to draw attention to migrant family separations at the U.S.-Mexico border. In particular, the nonviolent protests of the Serbian Otpor! movement, Syrian anti-Assad protestors, and other groups, especially as described so vividly in Blueprint for Revolution, by Srdja Popović, sparked the ideas for the cement block and crowbar in Austin, the ping-pong balls in Memphis, and Margaret’s bottle caps, as well as influencing the overall spirit of all the art protests. The struggles of prodemocracy Hong Kongers, particularly against the recent China-imposed “national security” legislation, were always on

All men are created equal,” at the time, was certainly not intended to include women, slaves, or Indians. It was a radical concept for its day, regardless of its limited scope. Beyond that, as Wood and others have maintained, the concept of equality served as a blueprint for the future, pointing in a direction which would eventually extend across the lines of gender and to all racial, ethnic, religious, or political minorities.

in a nonviolent struggle, the only weapon that you’re going to have is numbers.

We need to have a clear sense of what is dying, what is growing, and what has yet to be born in this phase of transition. We must move toward the future lacking a clear-cut blueprint of what is to be done and shedding a dogmatic sense of the eternal truth but carrying with us a shared sense of the awareness, values, methods and relationships necessary to navigate these uncharted waters.

Like any other form of imperialism, theological imperialism is a menace to permanent world peace. The reign of violence will never come to an end until, first, most human beings accept the same, true philosophy of life; until, second, this Perennial Philosophy is recognized as the highest factor common to all the world religions; until, third, the adherents of every religion renounce the idolatrous time-philosophies, with which, in their own particular faith, the Perennial Philosophy of eternity has been overlaid; until, fourth, there is a world-wide rejection of all the political pseudo-religions, which place man's supreme good in future time and therefore justify and commend the commission of every sort of present iniquity as a means to that end. If these conditions are not fulfilled, no amount of political planning, no economic blue-prints however ingeniously drawn, can prevent the recrudescence of war and revolution.

The Wise Men’s Policy for Asia was a blueprint for American disaster in post–World War II Asia, as it called for the U.S. military to enforce the Japan-centric model, a “for us or against us” policy designed to contain Mao Zedong. Bruce Cumings, one of the leading historians on Korea, wrote about the Policy for Asia, “The United States would now do something utterly unimagined at the end of World War II: it would prepare to intervene militarily against anti-colonial movements in East Asia—first Korea, then Vietnam, with the Chinese revolution as the towering backdrop.”33 In Korea, the two sides skirmished, each repeatedly violating the other’s borders. Acheson testified in secret to the Senate that the U.S. had drawn a line of containment in Korea and asked for funding to turn back Communism there.

Rewarding yourself with positive feelings for a job well done is one of the best foundational habits you can cultivate to help you make progress in all areas of life.

There are striking parallels between the Abbasid revolution and the Islamic State revolution. They share a name (dawla), symbols and colors, apocalyptic propaganda, clandestine networks, and an insurgency in Syria and Iraq. They also claim the right to rule as the Prophet’s descendants. The Abbasids had provided a blueprint for how to overthrow a Muslim ruler, establish a new caliphate, and justify both. Apocalypse, caliphate, and revolution were inseparable, just as they are for the Islamic State.