Baxter Quotes

Tell me or I'll yell for Mr. and Mrs. Baxter, and you can find out how bex became bex

When all the details fit in perfectly, something is probably wrong with the story.

What is the difference between an obstacle and an opportunity? Our attitude toward it. Every opportunity has a difficulty, and every difficulty has an opportunity.

Study hard, for the well is deep, and our brains are shallow.

Forget art. Put your trust in ice cream.

In truth, there are only two realities: the one for people who are in love or love each other, and the one for people who are standing outside all that.

Ambassador Winters, allow me to introduce my aunt Abby and her....boyfriend.' Townsed tensed. Abby glared. And Rebecca Baxter looked like she was going to choke on her chewing gum.

Any good music must be an innovation.

Covert Operations Report At approximately 0900 hours on Saturday, October 14, Operative Morgan was given a stern lecture by Agent Townsend, a tracking device by Agent Cameron, and a very scary look from Operative Goode. (She also got a tip that her bra strap was showing from Operative McHenry.) The Operative then undertook a basic reconnaissance mission inside a potentially hostile location. (But it wasn't as hostile as Operative Baxter was going to be if everything didn't go according to plan.)

I preached as never sure to preach again, and as a dying man to dying men.

Most people, if they were generous, were so because they thought life was short and that one must make the most of it. Sid Baxter was generous because he knew that life was long. It went on and on even when you had no use for it anymore. It was happiness, not life, that was short, and when it visited - in the form of a fine evening spent talking with a friend - he honoured it.

[T]he astonishing purity of pain, how it will not be mixed with any other sensation.

There's nothing to talk about to strangers anymore, if you know what I mean. Everything I want to say, I say to her.

As my mother once said to me, ‘They’re quite crazy, dear – men are. What you look for is one of them whose insanity is large enough, and calm and generous enough, to include you.

The worst mistakes I've made have been the ones directed by sweet-natured hopefulness.

O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!

Every relationship has at least one really good day. What I mean is, no matter how sour things go, there's always that day. That day is always in your possession. That's the day you remember. You get old and you think: well, at least I had that day. It happened once. You think all the variables might just line up again. But they don't. Not always. I once talked to a woman who said, "Yeah, that's the day we had an angel around.

There is such a thing as the poetry of a mistake, and when you say, "Mistakes were made," you deprive an action of its poetry, and you sound like a weasel.

Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers.

What's agitating about solitude is the inner voice telling you that you should be mated to somebody, that solitude is a mistake. The inner voice doesn't care about who you find. It just keeps pestering you, tormenting you--if you happen to be me--with homecoming queens first, then girls next door, and finally anybody who might be pleased to see you now and then at the dinner table and in bed on occasion. You look up from reading the newspaper and realize that no one loves you, and no one burns for you.

Savor the imminent weirdness of the day.

We seem to be young, in a very old Galaxy. We're like kids tiptoeing through a ruined mansion.

Let me tell you something about me: I am extremely picky about people. Most of them, I don't particularly like. I have very high standards for the ones I let into my life these days. And you, Will Baxter, are my favorite of all of them.

Her eyes held an endless kind of love for him.

Ma Baxter rocked complacently. They were all pleased whenever she made a joke. Her good nature made the same difference in the house as the hearth-fire had made in the chill of the evening.

When I'm writing, I'm waiting to see somebody, and I'm waiting to hear them. It's almost like conjuring spirits out of the air, using your own imaginative instability.

When you get close enough to someone you're never really alone again.

What a midwesterner he was, a thoroughly unhip guy with his heart in the usual place, on the sleeve, in plain sight.

Ever' man wants life to be a fine thing, and a easy. 'Tis fine, boy, powerful fine, but 'taint easy. --Penny Baxter to his son, Jody

When silence is God's only voice, And waiting on Him my only choice, A banner of faith I humbly raise And offer a sacrifice of praise. Though answers He may not impart, Forever I can trust His heart.

I don't think that most women have to prove that they're real women. You live long enough, you graduate to being real.

You are a real find and you keep me satisfied, up to a point. After all, I'm a malcontent and you can't change that.

To live among such excellent helps as our libraries afford, to have so many silent wise companions whenever we please.

Lay siege to your sins, and starve them out by keeping away the food and fuel which is their maintenance and life.

The point is that although love may die, what is said on its behalf cannot be consumed by the passage of time, and forgiveness is everything.

You've seed how things goes in the world o' men. You've knowed men to be low-down and mean. You've seed ol' Death at his tricks...Ever' man wants life to be a fine thing, and a easy. 'Tis fine, boy, powerful fine, but 'tain't easy. Life knocks a man down and he gits up and it knocks him down agin. I've been uneasy all my life...I've wanted life to be easy for you. Easier'n 'twas for me. A man's heart aches, seein' his young uns face the world. Knowin' they got to get their guts tore out, the way his was tore. I wanted to spare you, long as I could. I wanted you to frolic with your yearlin'. I knowed the lonesomeness he eased for you. But ever' man's lonesome. What's he to do then? What's he to do when he gits knocked down? Why, take it for his share and go on. —Penny Baxter

Gainfully unemployed, very proud of it, too.

Literature is not an instruction manual.

In the Vortex that lies beyond time and space tumbled a police box that was not a police box.

There is no weather in malls.

Everybody should customize their names.

When you’re in love you don’t have to do a damn thing. You can just be. You can just stay quiet in the world. You don’t have to move an inch.

So tell me, if you’re the Devil, what does that make me?

One uses the verb ‘descend’ advisedly, for what is required is some word suggesting instantaneous activity. About Baxter’s progress from the second floor to the first there was nothing halting or hesitating. He, so to speak, did it now. Planting

Ethics is a dream.

You know, there's something heartsick about parties like this. Look at us. We're all pretending to be smart, as if intelligence were the cure for our anguish.

We fear to trust our wings. We plume and feather them, but dare not throw our weight upon them. We cling too often to the perch.

A novel is not a summary of its plot but a collection of instances, of luminous specific details that take us in the direction of the unsaid and unseen.

As the poet says, all happy couples are alike, it's the unhappy ones who create the stories. I'm no longer a story. Happiness has made me fade into real life.

At least with pets, and for all I know, people too, intelligence and quick-wittedness have nothing to do with a talent for being loved, or being kind, nothing at all, less than nothing.

When leaves have to let go of the tree, they wear their best colors and they dance all the way to the ground.

Driving east, I'm not sure what we're running from. Evie or the police of Mr. Baxter or the Rhea sisters. Or nobody. Or the future. Fate. Growing up, getting old. Picking up the pieces. As if by running we won't have to get on with our lives.

If God be not enough for you, you will never have enough. Turn to him more, and know him better, if you would have a satisfied mind. -Directions Against Sinful Desires and Discontent.

If you want to see the consequences of ideas, write a story. If you want to see the consequences of belief, write a story in which somebody is acting on the ideas or beliefs that she has.

Making love to him was like going through a car wash, except you came out dirtier and more alive at the other end.

Surely love is both work and wages.

The past is a distraction, a source of envy, enmity, bitterness. Only the present matters, for only in the present can we shape the future. Cut loose the past; it is dead weight. Let the Extirpation continue. Let it never end.

there are times when no one is right, and sometimes among family and children, no one can admit that there is no right, and that maybe at the same time there is no wrong. But in this case I was wrong and I appreciate Vivian Baxter for being big enough to accept my apology.

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.

In February, the overcast sky isn’t gloomy so much as neutral and vague. It’s a significant factor in the common experience of depression among the locals. The snow crunches under your boots and clings to your trousers, to the cuffs, and once you’re inside, the snow clings to you psyche, and eventually you have to go to the doctor. The past soaks into you in this weather because the present is missing almost entirely.

We could try the Turin test," said Lobsang. "Oh, machines have been able to pass the Turing test for years." "No, the Turin test. We both pray for an hour, and see if God can tell the difference.

Justification has so dominated the landscape of Christian thought that adoption has been marginalized. We don't hear much about our adoption at all. We hear a lot about forgiveness, but very little about the staggering reality of our inclusion in Jesus' relationship with his Father in the Spirit.

Cary's going to give them the rundown on everything we've managed to piece together about what happened before Baxter got in and the possibility that he's lying and then we'll all be suspicious. I stayed behind because I feel sick and tired and Cary said it's good if one of us stays because it will prevent Baxter from getting suspicious of his suspicion of him. Rhys said it might make him more suspicious. And then suspicious stopped seeming like a real word.

And there's no such thing as too much back-up.

Having access to the library was all well and good, but as a collector you had to own the book.

The twentieth century has built up a powerful set of intellectual shortcuts and devices that help us defend ourselves against moments when clouds suddenly appear to think.

You think that what I've told you is an anecdote. But really it isn't. It's my whole life. It's the only story I have.

I will not feed again until I find her.” Stubborn? Perhaps. But he’d made a decision from that first taste. He’d never feed from another. If he starved himself, so be it.

Preaching a man a sermon with a broken head and telling him to be right with God is equal to telling a man with a broken leg to get up and run a race.

You'll be amazed at how capable people think you are if they don't know you well. Don't waste that advantage.

Per ardua ad astra. Through adversity to the stars.

Before, I was always trying to make my relationships work by means of willpower and forced affability. This time I didn't have to strive for anything. A quality of ease spread over us.

Remember the perfections of that God whom you worship, that he is a Spirit, and therefore to be worshipped in spirit and truth; and that he is most great and terrible, and therefore to be worshipped with seriousness and reverence, and not to be dallied with, or served with toys or lifeless lip-service; and that he is most holy, pure, and jealous, and therefore to be purely worshipped; and that he is still present with you, and all things are naked and open to him with whom we have to do. The knowledge of God, and the remembrance of his all-seeing presence, are the most powerful means against hypocrisy.

Make careful choice of the books which you read: let the holy Scriptures ever have the preeminence. Let Scripture be first and most in your hearts and hands and other books be used as subservient to it. While reading ask yourself: 1. Could I spend this time no better? 2. Are there better books that would edify me more? 3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life? 4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come? "The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one Shepherd. Be warned, my son, of anything in addition to them. Of making many books there is no end, and much study wearies the body." Ecclesiastes 12:11-12

Seven dead bodies and, so far, the only murder weapons are an inhaler, flowers and a fish.’ Simmons shook his head incredulously. ‘Remember the good old days when people had the decency to just walk up to someone and shoot the bastard?

Thanks, Lieutenant. Casey's going to be really excited about Saturday. Um, can we bring something?" "Like what?" "A dish?" "We have dishes. We have lots of dishes." "He means food," Peabody interpreted. "Don't worry about it, Trueheart. They're got plenty of that, too." "Why would somebody bring food when they're coming to your place to eat?" Eve wondered when Trueheart hurried after Baxter. "It's a social nicety.

We ought to call ourselves Homo clamorans. Noisemaking man.

Argument need not be heated; it can be punctuated with courteous smiles - or sympathetic tears.

Charm sometimes has a habit of taking its leave of you. (p.256)

Because it is the Midwest, no one really glitters because no one has to, it's more of a dull shine, like frequently used silverware.

The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

The whole point of collecting is the thrill of acquisition, which must be maximized, and maintained at all costs.

Every day became an epic of endurance.

The problem with love and God, the two of them, is how to say anything about them that doesn’t annihilate them instantly with the wrong words, with untruth. . . . In this sense, love and God are equivalents. We feel both, but because we cannot speak clearly about them, we end up–wordless, inarticulate—by denying their existence altogether, and, pfffffft, they die.

It was not the Fall of Adam, therefore, that set God’s agenda; it was the decision to share the great dance with us through Jesus. Adam’s plunge certainly threatened God’s dreams for us, but that threat had been anticipated and already strategically overcome in the predestination of the incarnation. Jesus Christ did not become human to fix the fall; he became human to accomplish the eternal purpose of our adoption, and in order to bring our adoption to pass, the Fall had to be called to a halt and undone….Jesus is not a footnote to Adam and his Fall; the Fall, and indeed creation itself, is a footnote to the purpose of God in Jesus Christ.

Saskia’s bedroom is messy and cramped, but in an eccentric, smart way. Books are stacked all over the floor, but her bookshelf is empty, suggesting that she is the kind of person who reads seventy-five books at once.

When you break the heart of the philosopher, you must apply great force and cunning strategy, but when the deed is completed, the heart lies in great stony ruin at your feet. If you succeed in breaking it, the job is done once and for all. It will not be repaired.

You fall in love with someone not because he's nice to you or can read your mind but because, when he kisses you, your knees weaken, or because you can't stop looking at his skin or at the way his legs, inside his jeans, shape the fabric.

Sometimes people say that we're living in the future, and time's up for science fiction, but I think that never will be, because science fiction really isn't about the future. It's about change and present-day concerns

Do not say, 'But it is hypocritical to thank God with my tongue when I don't feel thankful in my heart.' There is such a thing as hypocritical thanksgiving. Its aim is to conceal ingratitude and get the praise of men. That is not your aim. Your aim in loosing your tongue with words of gratitude is that God would be merciful and fill your words with the emotion of true gratitude. You are not seeking the praise of men; you are seeing the mercy of God. You are not hiding the hardness of ingratitude, but hoping for the in-breaking of the Spirit. Thanksgiving with the Mouth Stirs Up Thankfulness in the Heart Moreover, we should probably ask the despairing saint, 'Do you know your heart so well that you are sure the words of thanks have no trace of gratitude in them?' I, for one, distrust my own assessment of my motives. I doubt that I know my good ones well enough to see all the traces of contamination. And I doubt that I know my bad ones well enough to see the traces of grace. Therefore, it is not folly for a Christian to assume that there is a residue of gratitude in his heart when he speaks and sings of God's goodness even though he feels little or nothing. To this should be added that experience shows that doing the right thing, in the way I have described, is often the way toward being in the right frame. Hence Baxter gives this wise counsel to the oppressed Christian: 'Resolve to spend most of your time in thanksgiving and praising God. If you cannot do it with the joy that you should, yet do it as you can. You have not the power of your comforts; but have you no power of your tongues? Say not that you are unfit for thanks and praises unless you have a praising heart and were the children of God; for every man, good and bad, is bound to praise God, and to be thankful for all that he hath received, and to do it as well as he can, rather than leave it undone.... Doing it as you can is the way to be able to do it better. Thanksgiving stirreth up thankfulness in the heart.

Here's a profundity, the best I can do: sometimes you just know… You just know when two people belong together. I had never really experienced that odd happenstance before, but this time, with her, I did. Before, I was always trying to make my relationships work by means of willpower and forced affability. This time I didn't have to strive for anything. A quality of ease spread over us. Whatever I was, well, that was apparently what she wanted… To this day I don't know exactly what she loves about me and that's because I don't have to know. She just does. It was the entire menu of myself. She ordered all of it.

What is a Gallagher Girl?” Liz asked. She looked nervously down at the papers in her hand even though I knew for a fact she had memorized every word. “When I was eleven I thought I knew the answer to that question. That was when the recruiters came to see me. They showed me brochures and told me they were impressed by my test scores and asked if I was ready to be challenged. And I said yes. Because that was what a Gallagher Girl was to me then, a student at the toughest school in the world.” She took a deep breath and talked on. “What is a Gallagher Girl?” Liz asked again. “When I was thirteen I thought I knew the answer to that question. That was when Dr. Fibs allowed me to start doing my own experiments in the lab. I could go anywhere—make anything. Do anything my mind could dream up. Because I was a Gallagher Girl. And, to me, that meant I was the future.” Liz took another deep breath. “What is a Gallagher Girl?” This time, when Liz asked it, her voice cracked. “When I was seventeen I stood on a dark street in Washington, D.C., and watched one Gallagher Girl literally jump in front of a bullet to save the life of another. I saw a group of women gather around a girl whom they had never met, telling the world that if any harm was to come to their sister, it had to go through them first.” Liz straightened. She no longer had to look down at her paper as she said, “What is a Gallagher Girl? I’m eighteen now, and if I’ve learned anything, it’s that I don’t really know the answer to that question. Maybe she is destined to be our first international graduate and take her rightful place among Her Majesty’s Secret Service with MI6.” I glanced to my right and, call me crazy, but I could have sworn Rebecca Baxter was crying. “Maybe she is someone who chooses to give back, to serve her life protecting others just as someone once protected her.” Macey smirked but didn’t cry. I got the feeling that Macey McHenry might never cry again. “Who knows?” Liz asked. “Maybe she’s an undercover journalist.” I glanced at Tina Walters. “An FBI agent.” Eva Alvarez beamed. “A code breaker.” Kim Lee smiled. “A queen.” I thought of little Amirah and knew somehow that she’d be okay. “Maybe she’s even a college student.” Liz looked right at me. “Or maybe she’s so much more.” Then Liz went quiet for a moment. She too looked up at the place where the mansion used to stand. “You know, there was a time when I thought that the Gallagher Academy was made of stone and wood, Grand Halls and high-tech labs. When I thought it was bulletproof, hack-proof, and…yes…fireproof. And I stand before you today happy for the reminder that none of those things are true. Yes, I really am. Because I know now that a Gallagher Girl is not someone who draws her power from that building. I know now with scientific certainty that it is the other way around.” A hushed awe descended over the already quiet crowd as she said this. Maybe it was the gravity of her words and what they meant, but for me personally, I like to think it was Gilly looking down, smiling at us all. “What is a Gallagher Girl?” Liz asked one final time. “She’s a genius, a scientist, a heroine, a spy. And now we are at the end of our time at school, and the one thing I know for certain is this: A Gallagher Girl is whatever she wants to be.” Thunderous, raucous applause filled the student section. Liz smiled and wiped her eyes. She leaned close to the microphone. “And, most of all, she is my sister.

The doctrine of the Trinity means that relationship, that fellowship, that togetherness and sharing, that self-giving and other-centeredness are not afterthoughts with God, but the deepest truth about the being of God. The Father is not consumed with Himself; He loves the Son and the Spirit. And the Son is not riddled with narcissism; he loves his Father and the Spirit. And the Spirit is not preoccupied with himself and his own glory; the Spirit loves the Father and the Son. Giving, not taking; other-centeredness, not self-centeredness; sharing, not hoarding are what fire the rockets of God and lie at the very center of God’s existence as Father, Son and Spirit.

She'd like to say something about the metaphors of space. She won't, but she'd like to. In many religions, the sun is viewed as an analogue to God, and in some Near Eastern cults, the fire cults that interested Nietzsche, the sun is a diety, the origin of all energy, heat, light, and life. A masculine force, this sun, countered by the feminine lucent moon, mutable, pale pink at the horizon, grayish white overhead, and silver in daytime. The moon is a friend to women. Its attraction, its capacity to pull objects toward itself, is traditionally a metaphor for womanly force. Lovers know and understand the moon as a sign for love: a cliché, certainly, but one that does not wear out. "The Moon," they whisper, infinitely.

If it is true that there are books written to escape from the present moment, and its meanness and its sordidity, it is certainly true that readers are familiar with a corresponding mood. To draw the blinds and shut the door, to muffle the noises of the street and shade the glare and flicker of its lights—that is our desire. There is then a charm even in the look of the great volumes that have sunk, like the “Countess of Pembroke’s Arcadia”, as if by their own weight down to the very bottom of the shelf. We like to feel that the present is not all; that other hands have been before us, smoothing the leather until the corners are rounded and blunt, turning the pages until they are yellow and dog’s-eared. We like to summon before us the ghosts of those old readers who have read their Arcadia from this very copy—Richard Porter, reading with the splendours of the Elizabethans in his eyes; Lucy Baxter, reading in the licentious days of the Restoration; Thos. Hake, still reading, though now the eighteenth century has dawned with a distinction that shows itself in the upright elegance of his signature. Each has read differently, with the insight and the blindness of his own generation. Our reading will be equally partial. In 1930 we shall miss a great deal that was obvious to 1655; we shall see some things that the eighteenth century ignored. But let us keep up the long succession of readers; let us in our turn bring the insight and the blindness of our own generation to bear upon the “Countess of Pembroke’s Arcadia”, and so pass it on to our successors.

Nothing can be rightly known, if God be not known; nor is any study well managed, nor to any great purpose, if God is not studied. We know little of the creature, till we know it as it stands related to the Creator: single letters, and syllables uncomposed, are no better than nonsense. He who overlooketh him who is the 'Alpha and Omega, the beginning and the ending,' and seeth not him in all who is the All of all, doth see nothing at all. All creatures, as such, are broken syllables; they signify nothing as separated from God. Were they separated actually, they would cease to be, and the separation would be annhiliation; and when we separate them in our fancies, we make nothing of them to ourselves. It is one thing to know the creatures as Aristotle, and another thing to know them as a Christian. None but a Christian can read one line of his Physics so as to understand it rightly. It is a high and excellent study, and of greater use than many apprehend; but it is the smallest part of it that Aristotle can teach us.

The original paraphernalia for the lottery had been lost long ago, and the black box now resting on the stool had been put into use even before Old Man Warner, the oldest man in town, was born. Mr. Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box. There was a story that the present box had been made with some pieces of the box that had preceded it, the one that had been constructed when the first people settled down to make a village here. Every year, after the lottery, Mr. Summers began talking again about a new box, but every year the subject was allowed to fade off without anything's being done. The black box grew shabbier each year: by now it was no longer completely black but splintered badly along one side to show the original wood color, and in some places faded or stained. Mr. Martin and his oldest son, Baxter, held the black box securely on the stool until Mr. Summers had stirred the papers thoroughly with his hand. Because so much of the ritual had been forgotten or discarded, Mr. Summers had been successful in having slips of paper substituted for the chips of wood that had been used for generations. Chips of wood, Mr. Summers had argued, had been all very well when the village was tiny, but now that the population was more than three hundred and likely to keep on growing, it was necessary to use something that would fit more easily into he black box. The night before the lottery, Mr. Summers and Mr. Graves made up the slips of paper and put them in the box, and it was then taken to the safe of Mr. Summers' coal company and locked up until Mr. Summers was ready to take it to the square next morning. The rest of the year, the box was put way, sometimes one place, sometimes another; it had spent one year in Mr. Graves's barn and another year underfoot in the post office. and sometimes it was set on a shelf in the Martin grocery and left there.

I asked Hillary why she had chosen Yale Law School over Harvard. She laughed and said, "Harvard didn't want me." I said I was sorry that Harvard turned her down. She replied, "No, I received letters of acceptance from both schools." She explained that a boyfriend had then invited her to the Harvard Law School Christmas Dance, at which several Harvard Law School professors were in attendance. She asked one for advice about which law school to attend. The professor looked at her and said, "We have about as many woen as we need here. You should go to Yale. The teaching there is more suited to women." I asked who the professor was, and she told me she couldn't remember his name but that she thought it started with a B. A few days later, we met the Clintons at a party. I came prepared with yearbook photos of all the professors from that year whose name began with B. She immediately identified the culprit. He was the same professor who had given my A student a D, because she didn't "think like a lawyer." It turned out, of course, that it was this professor -- and not the two (and no doubt more) brilliant women he was prejudiced against - who didn't think like a lawyer. Lawyers are supposed to act on the evidence, rather than on their prejudgments. The sexist professor ultimately became a judge on the International Court of Justice. I told Hillary that it was too bad I wasn't at that Christmas dance, because I would have urged her to come to Harvard. She laughed, turned to her husband, and said, "But then I wouldn't have met him... and he wouldn't have become President.

In the afterglow of the Big Bang, humans spread in waves across the universe, sprawling and brawling and breeding and dying and evolving. There were wars, there was love, there was life and death. Minds flowed together in great rivers of consciousness, or shattered in sparkling droplets. There was immortality to be had, of a sort, a continuity of identity through replication and confluence across billions upon billions of years. Everywhere they found life. Nowhere did they find mind—save what they brought with them or created—no other against which human advancement could be tested. With time, the stars died like candles. But humans fed on bloated gravitational fat, and achieved a power undreamed of in earlier ages. They learned of other universes from which theirs had evolved. Those earlier, simpler realities too were empty of mind, a branching tree of emptiness reaching deep into the hyperpast. It is impossible to understand what minds of that age—the peak of humankind, a species hundreds of billions of times older than humankind—were like. They did not seek to acquire, not to breed, not even to learn. They had nothing in common with us, their ancestors of the afterglow. Nothing but the will to survive. And even that was to be denied them by time. The universe aged: indifferent, harsh, hostile, and ultimately lethal. There was despair and loneliness. There was an age of war, an obliteration of trillion-year memories, a bonfire of identity. There was an age of suicide, as the finest of humanity chose self-destruction against further purposeless time and struggle. The great rivers of mind guttered and dried. But some persisted: just a tributary, the stubborn, still unwilling to yield to the darkness, to accept the increasing confines of a universe growing inexorably old. And, at last, they realized that this was wrong. It wasn't supposed to have been like this. Burning the last of the universe's resources, the final down-streamers—dogged, all but insane—reached to the deepest past. And—oh. Watch the Moon, Malenfant. Watch the Moon. It's starting—