Bangladesh Quotes

যখন মানুষের খুব প্রিয় কেউ তাকে অপছন্দ, অবহেলা কিংবা ঘৃণা করে তখন প্রথম প্রথম মানুষ খুব কষ্ট পায় এবং চায় যে সব ঠিক হয়ে যাক । কিছুদিন পর সে সেই প্রিয় ব্যক্তিকে ছাড়া থাকতে শিখে যায়। আর অনেকদিন পরে সে আগের চেয়েও অনেকবেশী খুশি থাকে যখন সে বুঝতে পারে যে কারো ভালবাসায় জীবনে অনেক কিছুই আসে যায় কিন্তু কারো অবহেলায় সত্যিই কিছু আসে যায় না।

Collin Singleton could no more stay cool than a blue whale could stay skinny or Bangladesh could stay rich

যে মানব সন্তান ক্ষুদ্র কামনা জয় করতে পারে সে বৃহৎ কামনাও জয় করতে পারে।

আমি কখনো অতিরিক্ত কিছুদিন বাঁচার জন্য সিগারেটের আনন্দ ছাড়ার জন্য প্রস্তুত ছিলাম না। আমি ভেবে রেখেছিলাম ডাক্তারকে বলব, আমি একজন লেখক। নিকোটিনের বিষে আমার শরীরের প্রতিটি কোষ অভ্যস্ত। তোমরা আমার চিকিৎসা করো, কিন্তু আমি সিগারেট ছাড়ব না। তাহলে কেন ছাড়লাম? পুত্র নিনিত হামাগুড়ি থেকে হাঁটা শিখেছে। বিষয়টা পুরোপুরি রপ্ত করতে পারেনি। দু-এক পা হেঁটেই ধুম করে পড়ে যায়। ব্যথা পেয়ে কাঁদে। একদিন বসে আছি। টিভিতে খবর দেখছি। হঠাৎ চোখ গেল নিনিতের দিকে। সে হামাগুড়ি পজিশন থেকে উঠে দাঁড়িয়েছে। হেঁটে হেঁটে এগিয়ে আসছে আমার দিকে। তার ছোট্ট শরীর টলমল করছে। যেকোনো সময় পড়ে যাবে এমন অবস্থা। আমি ডান হাত তার দিকে বাড়িয়ে দিতেই সে হাঁটা বাদ দিয়ে দৌড়ে হাতের ওপর ঝাঁপিয়ে পড়ে বিশ্বজয়ের ভঙ্গিতে হাসল। তখনই মনে হলো, এই ছেলেটির সঙ্গে আরও কিছুদিন আমার থাকা উচিত। সিগারেট ছাড়ার সিদ্ধান্ত সেই মুহূর্তেই নিয়ে নিলাম।

সূরা বনি ইসরাইলে আল্লাহ্‌পাক বলেছেন - 'আমি প্রত্যেক মানুষের ভাগ্য তার গলায় হারের মত পরিয়ে দিয়েছি।' আমরা সবাই গলায় অদৃশ্য হার নিয়ে ঘুরে বেড়াচ্ছি। কার হার কেমন কেউ জানে না।

Klaus Wulfenbach: Was my son upset? Bangladesh DuPree: Oh, him? Yeah! He's all set to be a hero and rescue her--and then he finds out he'd need fireplace tongs to get her undressed? Yeah, upset is the word.

Shit. What have kids got to be worried about now? If they want trouble, they should go live in Bangladesh.

আমাদের বাঙ্গালিদের মধ্যে দুইটা দিক আছে। একটা হল 'আমরা মুসলমান, আর একটা হল আমরা বাঙালি।' পরশ্রীকাতরতা আর বিশ্বাসঘাতকতা আমাদের রক্তের মধ্যে রয়েছে। বোধহয় দুনিয়ার কোন ভাষায়ই এই কথাটা পাওয়া যাবেনা, 'পরশ্রীকাতরতা'। পরের শ্রী দেখে যে কাতর হয় তাকে 'পরশ্রীকাতর' বলে। ঈর্ষা, দ্বেষ সকল ভাষায়ই পাবেন,সকল জাতির মধ্যেই কিছু কিছু আছে, কিন্তু বাঙ্গালিদের মধ্যে আছে পরশ্রীকাতরতা। ভাই, ভাইয়ের উন্নতি দেখলে খুশি হয়না। এই জন্যই বাঙালি জাতির সকল রকম গুণ থাকা সত্ত্বেও জীবনভর অন্যের অত্যাচার সহ্য করতে হয়েছে।

Why is it inscribed Made in Bangladesh?

The bloody massacre in Bangladesh quickly covered over the memory of the Russian invasion of Czechoslovakia, the assassination of Allende drowned out the groans of Bangladesh, the war in the Sinai Desert made people forget Allende, the Cambodian massacre made people forget Sinai, and so on and so forth until ultimately everyone lets everything be forgotten.

Film is that much powerful to show any negative fact through a very positive way what blows humans mind.

They were both lost in cities that would not pause even to shrug

The Middle East and North Africa are almost out of water. Asia’s underwater. Syria is dystopian, Somalia, Bangladesh, dystopian. Everybody’s getting weather that never happened before. Melting permafrost means we’ve got like, a minute to turn this mess around, or else it’s going to stop us.

Film is that much powerful to show any negative fact through a very positive way.

দিনের বেলা যে কোন কষ্টই সহনীয় বলে মনে হয় - রাতে ভিন্ন ব্যাপার। কিছু কিছু রাত এই জন্যই 'কাল রাত', 'কাল দিন' বলে কিছু নেই।

I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts mad in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.

1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA’s plan to kidnap and murder General René Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger’s urging and with American financing, just between Allende’s election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him ‘Doctor’ is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion—‘I don’t see why we have to let a country go Marxist just because its people are irresponsible’—suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger’s, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. ‘Spare me the civics lecture,’ replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with ‘deniable’ assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The apercu of the day was: ‘foreign policy should not he confused with missionary work.’ Saddam Hussein heartily concurred. 5. East Timor. The day after Kissinger left Djakarta in 1975, the Armed Forces of Indonesia employed American weapons to invade and subjugate the independent former Portuguese colony of East Timor. Isaacson gives a figure of 100,000 deaths resulting from the occupation, or one-seventh of the population, and there are good judges who put this estimate on the low side. Kissinger was furious when news of his own collusion was leaked, because as well as breaking international law the Indonesians were also violating an agreement with the United States.... Monroe Leigh ... pointed out this awkward latter fact. Kissinger snapped: ‘The Israelis when they go into Lebanon—when was the last time we protested that?’ A good question, even if it did not and does not lie especially well in his mouth. It goes on and on and on until one cannot eat enough to vomit enough.

বিষ্ঠাকে রাস্তার ধারে ফেলে রাখলে সেটা বিষ্ঠা। লোকজন সেটাকে এড়িয়ে চলে, একসময় সেটা মাটির সাথে মিশে যায়। কিন্তু সেই বিষ্ঠাকে সুন্দর কাঁচের পাত্রে সাজিয়ে টেবিলে এনে রাখলে সেই বিষ্ঠাকেই সিন্নি ভেবে পূজা দেয়ার লোকের আকাল হয়না। জামাত যেমন গু। এই গু হারিয়ে যাবার কথা ছিল স্বাধীনতার পরপরই। কিন্তু এই গুকে দেশের আবাল লোকেদের কাছে সিন্নি বানিয়েছে বিএনপি নামক পাত্র।

Most people would live in an outhouse in Bangladesh before they would voluntarily move to Nebraska.

The assassination of Allende quickly covered over the memory of the Russian invasion of Bohemia, the bloody massacre in Bangladesh caused Allende to be forgotten, the din of war in the Sinai Desert drowned out the groans of Bangladesh, the massacres in Cambodia caused the Sinai to be forgotten, and so on, and on and on, until everyone has completely forgotten everything.

বাঙালি আবেগপ্রবণ জাতি। এ নিয়ে আমরা শ্লাঘা অনুভব করি। কিন্তু বিষয়টা সব সময় গৌরবের নয়। আবেগ যুক্তিকে ঢেকে দেয়, জিজ্ঞাসার পথ রুদ্ধ করে ফেলে, মীমাংসার পথ করে দেয় কঠিন। অতি আবেগের কারণে আমরা জাতিগতভাবে এখনো ইতিহাসমনস্ক হতে পারিনি। আর সে জন্যই আমরা ইতিহাসের চরিত্র নির্মাণ করতে ব্যর্থ হয়েছি বারবার। যা তৈরি করেছি, তা হলো কতগুলো কল্পকাহিনি বা মিথ । আমাদের সবকিছু বাড়িয়ে বলার অভ্যাস। অতিরঞ্জন আমাদের জীবনের অপরিহার্য অনুষঙ্গ।

we’re like a shattered peasant society. I mean, the last study I saw of it was done in around 1980, and the United States was at the level of Bangladesh, it was very close to Iran.33 Eighty percent of Americans literally believe in religious miracles. Half the population thinks the world was created a couple thousand years ago and that fossils were put here to mislead people or something—half the population. You just don’t find things like that in other industrial societies.34 Well,

Like the vibrant threads of a Digital Tapestry, Our strategies weave together the essence of Bangladesh's culture and the power of technology, creating a symphony of success in the realm of Digital Marketing.

The 20th century merits the name "The Century of Murder." 1915 Turks slaughtered 2 million Armenians. 1933 to 1954 the Soviet government encompassed the death of 20 to 65 million citizens. 1933 to 1945 Nazi Germany murdered more than 25 million people. 1948 Hindus and Muslims engaged in racial and religious strife that claimed more lives than could be reported. 1970 3 million Bangladesh were killed. 1971 Uganda managed the death of 300,000 people. 1975 Khmer Rouge took over Cambodia and murdered up to 3 million people. In recent times more than half a million of Rwanda's 6 million people have been murdered. At present times genocidal strife is underway in Bosnia, Somalia, Burundi and elsewhere. The people of the world have demonstrated themselves to be so capable of forgetting the murderous frenzies in which their fellows have participated that it is essential that one, at least, be remembered and the world be regularly reminded of it. _Consequences of the Holocaust

When mass rapes occurred in the course of aggressive war in Bangladesh and later in Bosnia, Mother Teresa in the first case and the Pope in the second made strenuous appeals to the victims not to abort the seed of the invader and the violator.

For a person accustomed to the multi ethnic commotion of Los Angeles, Vancouver, New York, or even Denver, walking across the BYU campus can be a jarring experience. One sees no graffiti, not a speck of litter. More than 99 percent of the thirty thousand students are white. Each of the young Mormons one encounters is astonishingly well groomed and neatly dressed. Beards, tattoos, and pierced ears (or other body parts) are strictly forbidden for men. Immodest attire and more than a single piercing per ear are forbidden among women. Smoking, using profane language, and drinking alcohol or even coffee are likewise banned. Heeding the dictum "Cougars don't cut corners," students keep to the sidewalks as they hurry to make it to class on time; nobody would think of attempting to shave a few precious seconds by treading on the manicured grass. Everyone is cheerful, friendly, and unfailingly polite. Most non-Mormons think of Salt Lake City as the geographic heart of Mormonism, but in fact half the population of Salt Lake is Gentile, and many Mormons regard the city as a sinful, iniquitous place that's been corrupted by outsiders. To the Saints themselves, the true Mormon heartland is here in Provo and surrounding Utah County--the site of chaste little towns like Highland, American Fork, Orem, Payson and Salem--where the population is nearly 90 percent LDS. The Sabbath is taken seriously in these parts. Almost all businesses close on Sundays, as do public swimming pools, even on the hottest days of the summer months. This part of the state is demographically notable in other aspects, as well. The LDS Church forbids abortions, frowns on contraception, and teaches that Mormon couples have a sacred duty to give birth to as many children as they can support--which goes a long way toward explaining why Utah County has the highest birth rate in the United States; it is higher, in fact, than the birth rate in Bangladesh. This also happens to be the most Republican county in the most Republican state in the nation. Not coincidentally, Utah County is a stronghold not only of Mormonism but also Mormon Fundamentalism.

In Bangladesh alone, tens of millions are expected to have to flee from low-lying plains in coming years because of sea level rise and more severe weather, creating a migrant crisis that will make today's pale in significance. With considerable justice, Bangladesh's leading climate scientist says that "These migrants should have the right to move to the countries from which all these greenhouse gases are coming. Millions should be able to go to the United States." And to the other rich countries that have grown wealthy while bringing about a new geological era, the Anthropocene, marked by radical human transformation of the environment.

She knew well the history of which they spoke because her father had been a part of it. When the military overseers of Pakistan had refused to allow the winning party in Bangladesh—then East Pakistan—to form a government, her father had put down his textbooks, left the university, and joined the fight. Hundreds of thousands, millions of deaths later, Bangladesh had its independence. His stories had made a deep impact on on Asma as a child. She had resolved to be as brave, only to learn that as a woman she wasn't expected to be.

Pakistan was created in 1947, Hindus were 15 per cent of the population but were less than 2 per cent by 1998. In Bangladesh of 1931, Hindus were around 30 per cent of the population but are less than 10 per cent today.’ ‘Yes,’ said Thakur. ‘Contrast that with the Muslim population of India that was less than 10 per cent in 1951 and grew to over 14 per cent by 2011. Secularism is the only way to allow people to flourish.

I belong to America, as much as I belong to Russia - I belong to England, as much as I belong to France - I belong to Bulgaria, as much as I belong to Turkey - I belong to India, as much as I belong to Pakistan, Bangladesh and so on. I belong to every nation on this planet. Every country is my country - every culture is my culture - every history is my history. One who sacrifices the self in the service of others, no longer sees any separation whatsoever between the self and the rest of the world - it all becomes one.

At the base of her ankle is a deep, ugly scar she got when a car ran over her foot when she was six years old. That was in a small town in Bangladesh. Thus, even today, she hesitates superstitiously before crossing the road, and is painfully shy of walking distances. Her fears make her laughable. The scar is printed on her skin like a radiant star.

মুজিবকোটে মুজিব বেচিস, ওই কোট তোর মাপের না মুজিব আমার, মুজিব সবার; মুজিব কারো বাপের না।

In America time was gold; in Bangladesh, corrugated tin.

It is the most ridiculous country in the world, Bangladesh. It is God’s idea of a really good wheeze, his stab at black comedy.

Aggressive, crazed Hindus had broken the Babri Masjid and the Hindus of Bangladesh were expected to atone for the wrongs done by those people.

Yardy doing a good job out there—1-14 off his five overs so far—but Bangla are letting this drift. The bowling is there to attack, but they're as passive as sleeping sloths at the mo.

A man opposite me shifted his feet, accidentally brushing his foot against mine. It was a gentle touch, barely noticeable, but the man immediately reached out to touch my knee and then his own chest with the fingertips of his right hand, in the Indian gesture of apology for an unintended offence. In the carriage and the corridor beyond, the other passengers were similarly respectful, sharing, and solicitous with one another. At first, on that first journey out of the city into India, I found such sudden politeness infuriating after the violent scramble to board the train. It seemed hypocritical for them to show such deferential concern over a nudge with a foot when, minutes before, they'd all but pushed one another out of the windows. Now, long years and many journeys after that first ride on a crowded rural train, I know that the scrambled fighting and courteous deference were both expressions of the one philosophy: the doctrine of necessity. The amount of force and violence necessary to board the train, for example, was no less and no more than the amount of politeness and consideration necessary to ensure that the cramped journey was as pleasant as possible afterwards. What is necessary! That was the unspoken but implied and unavoidable question everywhere in India. When I understood that, a great many of the characteristically perplexing aspects of public life became comprehensible: from the acceptance of sprawling slums by city authorities, to the freedom that cows had to roam at random in the midst of traffic; from the toleration of beggars on the streets, to the concatenate complexity of the bureaucracies; and from the gorgeous, unashamed escapism of Bollywood movies, to the accommodation of hundreds of thousands of refugees from Tibet, Iran, Afghanistan, Africa, and Bangladesh, in a country that was already too crowded with sorrows and needs of its own. The real hypocrisy, I came to realise, was in the eyes and minds and criticisms of those who came from lands of plenty, where none had to fight for a seat on a train. Even on that first train ride, I knew in my heart that Didier had been right when he'd compared India and its billion souls to France. I had an intuition, echoing his thought, that if there were a billion Frenchmen or Australians or Americans living in such a small space, the fighting to board the train would be much more, and the courtesy afterwards much less. And in truth, the politeness and consideration shown by the peasant farmers, travelling salesmen, itinerant workers, and returning sons and fathers and husbands did make for an agreeable journey, despite the cramped conditions and relentlessly increasing heat. Every available centimetre of seating space was occupied, even to the sturdy metal luggage racks over our heads. The men in the corridor took turns to sit or squat on a section of floor that had been set aside and cleaned for the purpose. Every man felt the press of at least two other bodies against his own. Yet there wasn't a single display of grouchiness or bad temper

The implicit social contract is that upper-class girls will keep their virtue, while young men will find satisfaction in the brothels. And the brothels will be staffed with slave girls trafficked from Nepal or Bangladesh or poor Indian villages. As long as the girls are uneducated, low-caste peasants like Meena, society will look the other way—just as many antebellum Americans turned away from the horrors of slavery because the people being lashed looked different from them.

By the time the war was over, Bangladesh was a devastated country. The economy was shattered. Millions of people needed to be rehabilitated. I knew that I had to return home and participate in the work of nation building. I thought I owed it to myself.

Apparently it’s regrettable but finally all right to let thousands starve in order to ensure that a few have the yachts they require. Apparently it’s all right for thousands to die of lung cancer and for tobacco companies to withhold the evidence that would incriminate them, as long as the companies can show a profit. Apparently it’s all right for China to dam a tributary of the Brahmaputra River and endanger the flow of freshwater to Bangladesh if this will help develop a wealthy middle class in China.

So what if he's gay. That is not the end of the world. Nowadays even in Bangladesh there are activists fighting for the rights of gay people. Times are changing and we have to change with them. Meena, we cannot only think about what people will say all the time.

From my perspective, it was unforgivable...to deflect criticism of this ideology that has caused so much suffering in the world. Generally, no one in the West cares if Muslim women were being imprisoned or killed in Iran and Saudi Arabia for not covering their hair. No one cared that bloggers in Bangladesh were being hacked to death in the streets because they dared write about humanism. No one cared if university students were beaten to death in Pakistan for questioning Islam. ... I remember feeling that I wanted to speak out. I wanted to shout and scream out. ... However, I was also terrified.

One of the longest-running public health studies dates from the 1970s, when half of the families in a number of villages in Bangladesh were given contraceptives and the other half were not. Twenty years later, the mothers who took contraceptives were healthier. Their children were better nourished. Their families had more wealth. The women had higher wages. Their sons and daughters had more schooling. The reasons are simple: When the women were able to time and space their pregnancies, they were more likely to advance their education, earn an income, raise healthy children, and have the time and money to give each child the food, care, and education needed to thrive. When children reach their potential, they don’t end up poor. This is how families and countries get out of poverty. In fact, no country in the last fifty years has emerged from poverty without expanding access to contraceptives.

We had terrific data on ivermectin, from the medical teams in Bangladesh and elsewhere by early summer 2020. So now we had two cheap generics.” McCullough and his growing team of 50+ front-line doctors discovered that while HCQ and IVM work well against COVID, adding other medications boosts outcomes drastically.

1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere.

Thankfully for frustrated women around the world, Tom Schalk, the vice president of voice technology at car navigation system supplier ATX, has come up with a novel solution to fix the ‘many issues with women’s voices’.26 What women need, he said, was ‘lengthy training’ – if only women ‘were willing’ to submit to it. Which, sighs Schalk, they just aren’t. Just like the wilful women buying the wrong stoves in Bangladesh, women buying cars are unreasonably expecting voice-recognition software developers to design a product that works for them when it’s obvious that the problem needing fixing is the women themselves. Why can’t a woman be more like a man?

The years of disillusion, the long debate of who-belongs-to-who, gathered at the mighty feet of the Bangladesh Liberation War like flood waters rising, gathering thick weeds and crusty dirt and pulling it all in one direction. At times, when the body count was high and the air tasted like bloody ash, the way mass graves smell, Sariyah had wondered what progress was supposed to taste like. Often it tasted like unanswered questions, stuck in the teeth. Bangladesh had given her the true answer, though: progress at its best is home-grown. It should taste like joy – pure, unhindered joy. Like the freshest sun-ripened mango on a tree, a little sunrise in her palm.

The bloody massacre in Bangladesh quickly covered the memory of the Russian invasion of Czechoslovakia, the assassination of Allende drowned out the groans of Bangladesh, the war in the Sinai desert made people forget Allende, the Cambodian massacre made people forget Sinai, and so on and so forth until ultimately everyone lets everything be forgotten.

ইস্ট ইন্ডিয়া কোম্পানি যখন বাংলাদেশ দখল করে মীর জাফরের বিশ্বাসঘাতকতায় তখন বাংলার এত সম্পদ ছিল যে, একজন মুর্শিদাবাদের ব্যবসায়ী গোটা বিলাত শহর কিনতে পারত। সেই বাংলাদেশের এই দুরবস্থা চোখে দেখেছি যে, মা মরে পড়ে আছে, ছোট বাচ্চা সেই মরা মার দুধ চাটছে। কুকুর ও মানুষ একসাথে ডাস্টবিন থেকে কিছু খাবার জন্য কাড়াকাড়ি করছে। নিজের ছেলেমেয়েকে বিক্রি করতে চেষ্টা করছে।কেউ কিনতে ও রাজি হয় নাই। বাড়ির দুয়ারে এসে চিৎকার করছে, মা বাঁচাও, কিছ খেতে দাও মরে তো গেলাম, আর পারি না, একটু ফেন দাও।” এই কথা বলতে বলতে ঐ বাড়ির দুয়ারের কাছেই মরে পরে গেছে।

শিক্ষা ও শিক্ষক, দুটোই জাতির মেরুদন্ড।

The more skilled a nation is, the more developed it is

এসব বাড়িঘর ইট দিয়ে যতটা গড়া নয়, প্রতারণা দিয়ে গড়া তার চেয়ে বেশি ।

Mom. The permafrost is melting. Millions of acres of it.”Willa tried to see a connection. “And I’m just worried about my house. That’s your point?”Tig shook her head. “It’s so, so scary. It’s going to be fire and rain, Mom. Storms we can’t deal with, so many people homeless. Not just homeless but placeless. Cities go underwater and then what? You can’t shelter in place anymore when there isn’t a place.”Willa tucked her hands between her knees and declined to believe these things. “The Middle East and North Africa are almost out of water. Asia’s underwater. Syria is dystopian, Somalia, Bangladesh, dystopian. Everybody’s getting weather that never happened before. Melting permafrost means we’ve got like, a minute to turn this mess around, or else it’s going to stop us.

Its basic axiom is to be followed by individuals as well as great nations, by Losers and Winners alike. We have demonstrated the workability of the axiom in Vietnam, in Bangladesh, in Biafra, in Palestinian refugee camps, in our own ghettos, in our migrant labor camps, on our Indian reservations, in our institutions for the defective and the deformed and the aged. This is it: Ignore agony.

এ-সব দেখে বিশ্ববিধানের 'পরে ধিক্কার জন্মায়' - এ কথা আমরা রবীন্দ্রনাথের মুখেই শুনেছি। আজ বেঁচে থাকলে বাংলাদেশের উপর পৈশাচিক ধ্বংসলীলা ও অগুনতি নরহত্যা (অমলের মতো কত শত শিশুর বুকে বেয়নেট বিঁধিয়ে দেয়া হয়েছে তার হিসাব কে রাখে) দেখে চীন ও মার্কিন সরকারের ওই হত্যাকারী আধুনিক অস্ত্রশস্ত্রে সুসজ্জিত দানবদলকে নির্লজ্জ নির্বিবেক সোল্লাস অস্ত্র-সাহায্যের সংবাদ পেয়ে আবার ওই ধিক্কার তাঁর বেদনাহত বুক থেকে বেরিয়ে আসত।

The 10 countries with the most people (over 100 million each) are, in descending order of population, China, India, the U.S., Indonesia, Brazil, Pakistan, Russia, Japan, Bangladesh, and Nigeria. The 10 countries with the highest affluence (per-capita real GDP) are, in descending order, Luxembourg, Norway, the U.S., Switzerland, Denmark, Iceland, Austria, Canada, Ireland, and the Netherlands. The only country on both lists is the U.S.

An analysis in Bangladesh confirmed that the women who worked in the garment industry (as my grandparents did in 1930s Canada) enjoyed rising wages, later marriage, and fewer and better-educated children.46 Over the course of a generation, slums, barrios, and favelas can morph into suburbs, and the working class can become middle class.47 To appreciate the long-term benefits of industrialization one does not have to accept its cruelties.

In Bangladesh, if a woman, even a rich woman, wants to borrow money from a bank, the manager will ask her, ‘Did you discuss this with your husband?’ And if she answers, ‘Yes,’ the manager will say, ‘Is he supportive of your proposal?’ If the answer is still, ‘Yes,’ he will say, ‘Would you please bring your husband along so that we can discuss it with him?’ But no manager would ever ask a prospective male borrower whether he has discussed the idea of a loan

For all its celebration of markets and individual initiative, this alliance of government and finance often produces results that bear a striking resemblance to the worst excesses of bureaucratization in the former Soviet Union or former colonial backwaters of the Global South. There is a rich anthropological literature, for instance, on the cult of certificates, licenses, and diplomas in the former colonial world. Often the argument is that in countries like Bangladesh, Trinidad, or Cameroon, which hover between the stifling legacy of colonial domination and their own magical traditions, official credentials are seen as a kind of material fetish—magical objects conveying power in their own right, entirely apart from the real knowledge, experience, or training they’re supposed to represent. But since the eighties, the real explosion of credentialism has been in what are supposedly the most “advanced” economies, like the United States, Great Britain, or Canada.

The 20th century merits the name "The Century of Murder." 1915 Turks slaughtered 2 million Armenians. 1933 to 1954 the Soviet government encompassed the death of 20 to 65 million citizens. 1933 to 1945 Nazi Germany murdered more than 25 million people. 1948 Hindus and Muslims engaged in racial and religious strife that claimed more lives than could be reported. 1970 3 million Bangladesh were killed. 1971 Uganda managed the death of 300,000 people. 1975 Khmer Rouge took over Cambodia and murdered up to 3 million people. In recent times more than half a million of Rwanda's 6 million people have been murdered. At present times genocidal strife is underway in Bosnia, Somalia, Burundi and elsewhere. The people of the world have demonstrated themselves to be so capable of forgetting the murderous frenzies in which their fellows have participated that it is essential that one, at least, be remembered and the world be regularly reminded of it. _Consequences of the Holocaust by Raul Hilberg

Come in,” I barked at the loud rap on the door. Harper entered the room. I groaned. Being in the same room as her was the very last thing I needed. “What?” I asked as she strode toward me. “The revised Bangladesh report.” She held up some papers. “You could have left it with Donna.” She placed the report down on my desk with a bang. “I’m sure if I’d left it with Donna, you’d have told me I should have handed it to you directly.” Oh. Sass. I hadn’t been expecting that. I had to bite down a grin.

কান্টের মতো দার্শনিক একটা ছোট্ট শহরে ছিলেন জার্মানির, এত বড় চিন্তা করবার খোরাক পেয়েছিলেন সেখানে থেকেই। শহরে না থাকলেই লোক পুরোনো হয় বলে মনে কর কেন? নতুন আর পুরোনো অত্যন্ত সাধারণ ধরনের শ্রেণীবিভাগ। নতুন মাত্রেই ভালো নয়, পুরোনো মাত্রই মূল্যহীন নয়।

Even when the income disparity is very much greater, people are sticky. Micronesians mostly stay where they were born, even though they are free to live and work in the US without a visa, where the average income is twenty times higher. Niger, next to Nigeria, is not depopulated even though it is six times poorer and there are no border controls between the countries. People like to stay in the communities they were born in, where everything is familiar and easy, and many require a substantial push to migrate – even to another location in the same nation, and even when it would be obviously beneficial. One study in Bangladesh found that a programme that offered subsidies to help rural people migrate to the city for work during the lean season didn’t work, even when workers could make substantially more money through seasonal migration.22 One problem is the lack of affordable housing and other facilities in cities, meaning people end up living illegally in cramped, unregulated spaces or in tents.

Recourse to thick narrative detail reveals that the principal hurdle in the way of a united Pakistan was not disagreement on constitutional matters but the transfer of power from military to civilian hands. More concerned with perpetuating himself in office, Yahya Khan was strikingly nonchalant about the six points. He left that to the West Pakistani politicians, in particular Bhutto, who, contrary to the impression in some quarters, was more of a fall guy for the military junta than a partner in crime.

Did the protectors of Hindu interests know that there were between 20 and 25 million Hindus in Bangladesh? Also, there were Hindus living in almost every country in West Asia. Had the Hindu fundamentalists bothered to think about the awful consequences for these people? As a political party, the BJP ought to be aware that India is not an isolated, prehistoric island. A poisonous boil generated in India will torment not only that country but spread agony all over the world—and most certainly to its neighbours.

to investigate the faltering and uneven spread of globalising capital in one small corner of the world, attempting to appreciate the meanings this has for everyday lives, whether via neoliberal techniques of control and governance, shifts in the relative access of different groups to resources, or complex and localised power plays. The wider context: of national contestations over natural resources, the shape of economic development and the relationship between Bangladesh and foreign interests is ever present.

She was one of the freest people in the world. A middle-class white woman in America, she was the benefactor of a lifetime of advantage and opportunity. She was more free than a woman in Tehran or Bangladesh. She had the means to feed herself and her family, she could dress and speak as she pleased. She could work and travel without any reasonable fear of attack. She was so free, that she indebted and enslaved herself to clothes, cars, fashion, and Facebook. Youth may be wasted on the young, but freedom is squandered on the privileged.

সকলের দৃষ্টির অজান্তে এখানে একের অধিক হনন কারখানা বসেছে, কারা এন্তেজাম করে বসিয়েছেন সকলে বিশদ জানে। কিন্তু কেউ প্রকাশ করে না। ফুটন্ত গোলাপের মতো তাজা টগবগে তরুণেরা শিক্ষক হিসেবে বিশ্ববিদ্যালয়ে ঢোকার পর হনন কারখানার ধারেকাছে বাস করতে করতে নিজেরাই বুঝতে পারেন না কখন যে তাঁরা হনন কারখানার কারিগরদের ইয়ার দোস্তে পরিণত হয়েছেন। তাই জাতির বিবেক বলে কথিত মহান শিক্ষকদের কারো কারো মুখমন্ডলের জলছবিতে খুনি খুনি ভাবটা যদি জেগে থাকে তাতে আঁতকে উঠার কোন কারণ নেই। এটা পরিবেশের প্রভাব। তুখোড় শীতের সময় সুঠাম শরীরের অধিকারী মানুষের হাত-পা গুলোও তো ফেটে যায়।

In 35 years, 50 percent of our population will live in our cities. Most other countries will be in a similar situation. We need to start preparing now to ensure everyone has the opportunity to live meaningful lives, and our cities are places that will allow that to happen.

India to accept a ceasefire,” he said. But there was nothing about reconciliation with India in the interview. Sulzberger noted that Bhutto “spoke gloomily of India” and implied that “India was behaving like a virtual satellite of Moscow.” He made predictions similar to those Ayub made about the Soviet Union gaining ground in the subcontinent and about India being on the verge of breaking up. “By sponsoring Bangladesh you will see that India will lose West Bengal and Assam,” he declared. “It is preposterous to think that in an association with

At four degrees, there would be eight million more cases of dengue fever each year in Latin America alone and close to annual global food crises. There could be 9 percent more heat-related deaths. Damages from river flooding would grow thirtyfold in Bangladesh, twentyfold in India, and as much as sixtyfold in the United Kingdom. In certain places, six climate-driven natural disasters could strike simultaneously, and, globally, damages could pass $600 trillion—more than twice the wealth as exists in the world today. Conflict and warfare could double.

This book is about how two of the world’s great democracies—the United States and India—faced up to one of the most terrible humanitarian crises of the twentieth century. The slaughter in what is now Bangladesh stands as one of the cardinal moral challenges of recent history, although today it is far more familiar to South Asians than to Americans. It had a monumental impact on India, Pakistan, and Bangladesh—almost a sixth of humanity in 1971. In the dark annals of modern cruelty, it ranks as bloodier than Bosnia and by some accounts in the same rough league as Rwanda.

If the war had a noble purpose, it was this - to end the inhumanity those photographs showed. While India rarely spoke about its imperative as the moral one, and few people steeped in realpolitik can shed their cynicism when a politician speaks in moral terms, and the intervention certainly suited India's strategic interests, the fact remains that in the annals of humanitarian interventions, few were as swift, successful, purpose-driven and with humanitarian goals as the Indian intervention to liberate Bangladesh. India went in when it was attacked, and left before its troops became unpopular.

আসল কথা, মনের আনন্দই মানুষের জীবনের অস্তিত্বের সব চেয়ে বড় মাপ- কাঠি। আমি দশ মাইল গিয়ে যে আনন্দ পেলাম, তুমি যদি হাজার মাইল গিয়ে সেই আনন্দ পেয়ে থাকো তবে তুমি আমি দুজনেই সমান। দশ মাইলে আর হাজার মাইলে পার্থক্য নেই। তবে ঘরকে একেবারে মন থেকে তাড়াতে হয়। ঘর মনে থাকলে পথ ধরা দেয় না। ঘর দুদিনের বন্ধন, পথ চিরকালের।

Yes, our social and economic circumstances shape decisions we make about all sorts of things in life, including sex. Sometimes they rob us of the power to make any decisions at all. But of all human activity, sex is among the least likely to fit neatly into the blueprint of rational decision making favoured by economists. To quote my friend Claire in Istanbul, sex is about 'conquest, fantasy, projection, infatuation, mood, anger, vanity, love, pissing off your parents, the risk of getting caught, the pleasure of cuddling afterwards, the thrill of having a secret, feeling desirable, feeling like a man, feeling like a woman, bragging to your mates the next day, getting to see what someone looks like naked and a million-and-one-other-things.' When sex isn't fun, it is often lucrative, or part of a bargain which gives you access to something you want or need. If HIV is spread by 'poverty and gender equality', how come countries that have plenty of both, such as Bangladesh, have virtually no HIV? How come South Africa and Botswana, which have the highest female literacy and per capita incomes in Africa, are awash with HIV, while countries that score low on both - such as Guinea, Somalia, Mali, and Sierra Leone - have epidemics that are negligible by comparison? How come in country after country across Africa itself, from Cameroon to Uganda to Zimbabwe and in a dozen other countries as well, HIV is lowest in the poorest households, and highest in the richest households? And how is it that in many countries, more educated women are more likely to be infested with HIV than women with no schooling? For all its cultural and political overtones, HIV is an infectious disease. Forgive me for thinking like an epidemiologist, but it seems to me that if we want to explain why there is more of it in one place than another, we should go back and take a look at the way it is spread.

Over the past twenty years, Maher watched that pattern play out again and again as major clothing brands made demands on suppliers in Bangladesh to lower their prices while also completing orders faster and constantly improving their workplace and environmental standards. Fakir Fashion has implemented certified projects to treat its wastewater, harvest rainwater, use more solar power, provide meals and child care for workers, hire workers with disabilities, build schools in the local area and more. They have been unable to pass on any of the expenses of these improvements to apparel brands or consumers, who continue to want more for less.

The concerts went off as Concert for Bangladesh on August 1 (afternoon and evening shows), with Ringo Starr double-drumming next to Jim Keltner and an all-star band, including Billy Preston, Leon Russell, Klaus Voormann, Badfinger, and Eric Clapton. Reunion rumors evaporated the minute Harrison introduced Bob Dylan, who hadn’t performed widely in America since his motorcycle accident in 1966. Except for the Woody Guthrie memorial concert with the Band in 1968, Dylan hadn’t appeared on a New York stage since 1966, and he quickly upstaged everybody by reworking five songs that signaled a larger return to form. Once again, Harrison trumped expectations by bringing in a ringer.

Paradoxically, it is the “convertible competencies” of the present elites, the fact that they are equally fit to run a bank in Bulgaria or in Bangladesh or to teach in Athens or Tokyo, that makes people so suspicious of them. People fear that in times of trouble, the meritocrats will opt to leave instead of sharing the cost of staying. In this sense, meritocratic elites contrast with land-owning aristocratic elites, who are devoted to their estates and cannot take their estates with them in case they want to run away. They also contrast with communist elites, who always had better goods, better health care, and better education. But what they did not have was the power to leave; it was always easier for an ordinary person to emigrate.

Women retained more information from the training, and those who were trained by them and listened to them did in fact learn more. But most farmers did not listen. They assumed women were less able, and therefore paid less attention to them. Along the same lines, when women in Bangladesh were trained to become line managers, they were just as good as men based on an objective assessment of their leadership and technical qualities, but they were perceived as less good by their line workers. And, presumably as a result, the performance of their lines also suffered, perversely confirming the prejudice that they were worse managers.39 What started as an unjustified preference against women resulted in women actually doing worse through no fault of their own, and this reinforced their inferior status.

There's an old saying: if something's too cheap, somebody is paying. Maher's workers earn $120 to $140 per month to work six days a week-low wages not only globally, but by Bangladesh's standards-to do jobs that are made more stressful with each acceleration of the fast-fashion cycle. Outside of factory gates, those workers endure environmental consequences of a nation cutting corners to keep its industries competitive. The air in Narayanganj, once known as the 'Dandy of the East," is typically an odorous grey-brown and sometimes makes foreign visitors nauseous-the city is one of those where blue skies appeared like a miracle during the coronavirus lockdowns. Bangladesh is one of the nations hardest hit by climate change, although carbon emissions per person there are radically lower than in richer nations.

India is often said to be the most diverse country on Earth. And diversity worked so well there that its eastern and western provinces split off into Pakistan and Bangladesh amid oceans of blood. According to the map in a Daily Mail article titled ‘Worlds Apart,’ Africa is the most ethnically diverse continent on Earth, yet it continues to eat itself alive due to ongoing tribal conflicts that may have been exploited by colonialists but that existed long before Europeans ever set foot in Africa and have persisted—and even escalated—once the colonialists began their slow retreat. European history is replete with homicidal group conflicts that may on their surface appear to have been rooted in religion or ideology but were more deeply entwined with things such as cultural, linguistic, and phenotypical differences.

In response to the question “Do you favor or oppose making sharia law, or Islamic law, the official law of the land in our country?” the nations with the five largest Muslim populations—Indonesia (204 million), Pakistan (178 million), Bangladesh (149 million), Egypt (80 million), and Nigeria (76 million)—showed overwhelming support for sharia. To be precise, 72 percent of Indonesian Muslims, 84 percent of Pakistani Muslims, 82 percent of Bangladeshi Muslims, 74 percent of Egyptian Muslims, and 71 percent of Nigerian Muslims supported making sharia the state law of their respective societies. In two Islamic nations that are considered to be transitioning to democracy, the number of sharia supporters was even higher. Pew found that 91 percent of Iraqi Muslims and 99 percent of Afghan Muslims supported making sharia their country’s official law.

Chanu went on."This artist, Abedin- he painted the famine which came to our country in 1942 and '43. These famous paintings hang now in a museum in Dhaka. I will take you to see them. In the famine, there was life and there was death. The people of Bangladesh died and the crows and the vultures lived. Abedin shows it all: the child who is too weak to walk or even to crawl, and the fat, black crows- how patiently they wait by the child for their next feast. " This is how it was. Three million people died because of starvation. Can you imagine that? You cannot. Can you imagine something else? While the crows and vultures stripped our bones, the British, our rulers, exported grain from the country. This is something you cannot imagine, but now that you know it, you will never forget." Chanu breathed deeply but his face remained still. "That's it," he said. "It will be time to go very soon.

China’s rise is especially instructive for India. It was driving diplomatically in the late 1970s efforts to forge a united front against the USSR. This is in contrast to its reluctance to intervene, even indirectly, in the 1971 Bangladesh conflict despite being exhorted to do so by the Nixon Administration. What changed during this period was a determination to break up the cooperative strand in the ties between the US and USSR that was constricting China’s strategic space. So it utilized both the Vietnam and Afghanistan conflicts to that end. And thus created a favourable political climate for the flow of Western investments. So much so, that even when the Tiananmen incident happened, there were enough advocates abroad to mitigate the damage. Having more than achieved its strategic objectives when the USSR broke up, China altered course and made up with a Russia coming under pressure.

To begin with, even though the rich countries have low average protection, they tend to disproportionately protect products that poor countries export, especially garments and textiles. This means that, when exporting to a rich country market, poor countries face higher tariffs than other rich countries. An Oxfam report points out that 'The overall import tax rate for the USA is 1.6 percent. That rate rises steeply for a large number of developing countries: average import taxes range from around four per cent for India and Peru, to seven per cent for Nicaragua, and as much as 14-15 percent for Bangladesh, Cambodia and Nepal. As a result, in 2002, India paid more tariffs to the US government than Britain did, despite the fact that the size of its economy was less than one-third that of the UK. Even more strikingly, in the same year, Bangladesh paid almost as much in tariffs to the US government as France, despite the fact that the size of its economy was only 3% that of France.

How did we define “poverty-free”? After interviewing many borrowers about what a poverty-free life meant to them, we developed a set of ten indicators that our staff and outside evaluators could use to measure whether a family in rural Bangladesh lived a poverty-free life. These indicators are: (1) having a house with a tin roof; (2) having beds or cots for all members of the family; (3) having access to safe drinking water; (4) having access to a sanitary latrine; (5) having all school-age children attending school; (6) having sufficient warm clothing for the winter; (7) having mosquito nets; (8) having a home vegetable garden; (9) having no food shortages, even during the most difficult time of a very difficult year; and (10) having sufficient income-earning opportunities for all adult members of the family. We will be monitoring these criteria on our own and are inviting local and international researchers to help us track our successes and setbacks as we head toward our goal of a poverty-free Bangladesh.

China’s rise is especially instructive for India. It was driving diplomatically in the late 1970s efforts to forge a united front against the USSR. This is in contrast to its reluctance to intervene, even indirectly, in the 1971 Bangladesh conflict despite being exhorted to do so by the Nixon Administration. What changed during this period was a determination to break up the cooperative strand in the ties between the US and USSR that was constricting China’s strategic space. So it utilized both the Vietnam and Afghanistan conflicts to that end. And thus created a favourable political climate for the flow of Western investments. So much so, that even when the Tiananmen incident happened, there were enough advocates abroad to mitigate the damage. Having more than achieved its strategic objectives when the USSR broke up, China altered course and made up with a Russia coming under pressure. For an Indian assessing this period, it is telling that a competitor willing to take greater risks and pursue strategic clarity not only got a decade’s head start in economic growth but also a more favourable geopolitical balance. So much again for consistency.

If Bob envies Alice, he derives unhappiness from the difference between Alice’s well-being and his own; the greater the difference, the more unhappy he is. Conversely, if Alice is proud of her superiority over Bob, she derives happiness not just from her own intrinsic well-being but also from the fact that it is higher than Bob’s. It is easy to show that, in a mathematical sense, pride and envy work in roughly the same way as sadism; they lead Alice and Bob to derive happiness purely from reducing each other’s well-being, because a reduction in Bob’s well-being increases Alice’s pride, while a reduction in Alice’s well-being reduces Bob’s envy.31 Jeffrey Sachs, the renowned development economist, once told me a story that illustrated the power of these kinds of preferences in people’s thinking. He was in Bangladesh soon after a major flood had devastated one region of the country. He was speaking to a farmer who had lost his house, his fields, all his animals, and one of his children. “I’m so sorry—you must be terribly sad,” Sachs ventured. “Not at all,” replied the farmer. “I’m pretty happy because my damned neighbor has lost his wife and all his children too!

There was only one thing to do, she decided: make pickles. The mangoes on the tree were just about ready: grassy-green and tongue-smackingly sour. She asked the boys to pick them from the tree. When they were younger, this was the children’s job. Maya was by far the better climber: her foot would curl over the branches and hold her fast, while she stretched her arms and plucked the fruit, throwing it down to Rehana, who kept shouting, ‘Be careful! Be careful!’ She would slice the green mangoes and cook them slowly with chillies and mustard seeds. Then she would stuff them into jars and leave them on the roof to ripen. There was a rule about not touching pickles during the monthlies. She couldn’t remember who had told her that rule – her mother? – no, her mother had probably never sliced a mango in her brief, dreamy life. Must have been one of her sisters. Marzia, she was the best cook. And the enforcer of rules. But Rehana had decided long ago this was a stupid rule. It was hard enough to time the pickle-making anyway, between the readiness of the fruit and the weather, which had to be hot and dry. As she recited the pickle recipe to herself, Rehana wondered what her sisters would make of her at this very moment. Guerrillas at Shona. Sewing kathas on the rooftop. Her daughter at rifle practice. The thought of their shocked faces made her want to laugh. She imagined the letter she would write. Dear sisters, she would say. Our countries are at war; yours and mine. We are on different sides now. I am making pickles for the war effort. You see how much I belong here and not to you.

British / Pakistani ISIS suspect, Zakaria Saqib Mahmood, is arrested in Bangladesh on suspicion of recruiting jihadists to fight in Syria • Local police named arrested Briton as Zakaria Saqib Mahmood, also known as Zak, living in 70 Eversleigh Road, Westham, E6 1HQ London • They suspect him of recruiting militants for ISIS in two Bangladeshi cities • He arrived in the country in February, having previously spent time in Syria and Pakistan • Suspected militant recruiter also recently visited Australia A forty year old Muslim British man has been arrested in Bangladesh on suspicion of recruiting would-be jihadists to fight for Islamic State terrorists in Syria and Iraq. The man, who police named as Zakaria Saqib Mahmood born 24th August 1977, also known as Zak, is understood to be of Pakistani origin and was arrested near the Kamalapur Railway area of the capital city Dhaka. He is also suspected of having attempted to recruit militants in the northern city of Sylhet - where he is understood to have friends he knows from living in Newham, London - having reportedly first arrived in the country about six months ago to scout for potential extremists. Militants: The British Pakistani man (sitting on the left) named as Zakaria Saqib Mahmood was arrested in Bangladesh. The arrested man has been identified as Zakaria Saqib Mahmood, sources at the media wing of Dhaka Metropolitan Police told local newspapers. He is believed to have arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS, according Monirul Islam - joint commissioner of Dhaka Metropolitan Police - who was speaking at a press briefing today. Zakaria has openly shared Islamist extremist materials on his Facebook and other social media links. An example of Zakaria Saqib Mahmood sharing Islamist materials on his Facebook profile He targeted Muslims from Pakistan as well as Bangladesh, Mr Islam added, before saying: 'He also went to Australia but we are yet to know the reason behind his trips'. Zakaria saqib Mahmood trip to Australia in order to recruit for militant extremist groups 'From his passport we came to know that he went to Pakistan where we believe he met a Jihadist named Rauf Salman, in addition to Australia during September last year to meet some of his links he recruited in London, mainly from his weekly charity food stand in East London, ' the DMP spokesperson went on to say. Police believes Zakaria Mahmood has met Jihadist member Rauf Salman in Pakistan Zakaria Saqib Mahmood was identified by the local police in Pakistan in the last September. The number of extremists he has met in this trip remains unknown yet. Zakaria Saqib Mahmood uses charity food stand as a cover to radicalise local people in Newham, London. Investigators: Dhaka Metropolitan Police believe Zakaria Saqib Mhamood arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS The news comes just days after a 40-year-old East London bogus college owner called Sinclair Adamson - who also had links to the northern city of Sylhet - was arrested in Dhaka on suspicion of recruiting would-be fighters for ISIS. Zakaria Saqib Mahmood, who has studied at CASS Business School, was arrested in Dhaka on Thursday after being reported for recruiting militants. Just one day before Zakaria Mahmood's arrest, local police detained Asif Adnan, 26, and Fazle ElahiTanzil, 24, who were allegedly travelling to join ISIS militants in Syria, assisted by an unnamed Briton. It is understood the suspected would-be jihadists were planning to travel to a Turkish airport popular with tourists, before travelling by road to the Syrian border and then slipping across into the warzone.

The chitmahal of Dahala Khagrabari has the dubious honour of being the world's only "counter-counter-enclave", 7 square kilometres of India, inside a Bangladeshi village, which sits inside an Indian enclave in Bangladesh.

An example of the laissez faire adage “let the market decide” can be seen in the way employees at Walmart are treated. Among other things, the anti-union behemoth pays low wages to its employees in the U.S. and supports near slave conditions in Bangladesh garment factories.43 Recently, Walmart had to pay more than $4.8 million in back pay and damages to workers for overtime pay they did not receive. There have been at least three previous settlements with the Department of Labor due to unpaid overtime wages.

It’s being made out that the whole point of the war was to topple the Taliban regime and liberate Afghan women from their burqas, we are being asked to believe that the U.S. marines are actually on a feminist mission . (If so, will their next stop be America’s military ally Saudi Arabia?) Think of it this way: in India there are some pretty reprehensible social practices against “untouchables”, against Christians and Muslims, against women. Pakistan and Bangladesh have even worse ways of dealing with minority communities and women. Should they be bombed? Should Delhi, Islamabad and Dhaka be destroyed? Is it possible to bomb bigotry out of India? Can we bomb our way to a feminist paradise? Is that how women won the vote in the U.S? Or how slavery was abolished? Can we win redress for the genocide of the millions of Native Americans upon whose corpses the United States was founded by bombing Santa Fe?

And the young soldier said he was told East Pakistan was full of Hindus and he was sent to kill them because those Hindus were destroying Pakistan.

I found it increasingly difficult to teach elegant theories of economics and the supposedly perfect workings of the free market in the university classroom while needless death was ravaging Bangladesh.

That's the power of the open-source approach to intellectual goods. Even if Monsanto had wanted to control the world's gran, the company would never have succeeded: farmers save and share seeds, and in countries like Bangladesh and India national seed-breeding programs have been instituted to make sure people can get seed they can afford. There are open-source grains and cheap public seed banks in many developing countries.

Approximately the size of Florida, Bangladesh has a population of about 120 million.

Most rich nations use their foreign aid budget mainly to employ their own people and to sell their own goods, with poverty reduction as an afterthought. The 25 percent that is spent in Bangladesh usually goes straight to a tiny elite of local suppliers, contractors, consultants, and experts. Much of this money is used by these elites to buy foreign-made consumer goods, which is of no help to our country’s economy or workforce.

Acquisition of immovable property by entities incorporated in Pakistan, Bangladesh, Sri Lanka, Afghanistan, China, Iran, Nepal and Bhutan would require prior approval of RBI. However,

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