Adequacy Quotes

We learn by example and by direct experience because there are real limits to the adequacy of verbal instruction.

Flow is an optimal state in which you feel totally engaged in an activity...In a state of flow, you're neither bored nor anxious, and you don't question your own adequacy. Hours pass without your noticing.

Discouragement is not the absence of adequacy but the absence of courage.

Fear and shame are the backbone of my self-control. They are my source of inspiration, my insurance against becoming entirely unacceptable. They help me do the right thing. And I am terrified of what I would be without them. Because I suspect that, left to my own devices, I would completely lose control of my life. I'm still hoping that perhaps someday I'll learn how to use willpower like a real person, but until that very unlikely day, I will confidently battle toward adequacy, wielding my crude skill set of fear and shame.

He is suffering from delusions of adequacy.

Finally, we can accept this stunning, irrevocable truth: Our Lord can lift us from deep despair and cradle us midst any care. We cannot tell him anything about aloneness or nearness!....He who cannot lie, will atteast to our adequacy with the warm words, "Well Done.

It is extremely difficult to say with any sense at all of adequacy what To the Lighthouse is all about.

If we turn away from our own pain, we may find ourselves projecting this aversion onto others, seeing them as somehow inadequate for being in a troubled situation.

The only talents he possessed were delusions of adequacy.

Mere adequacy is never adequate.

It is never worth while to absolutely exhaust one's self or to take big chances unless for an adequate object.

I believe people try to make others feel inferior so they can feel superior. Whether this is because of race, color, or anything else doesn’t matter; they cause the same thing. Prejudice is actually a sign of weakness and insecurity, and it comes from doubts of one’s own adequacy.

We must go down to the very fundamentals of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made.

Her eyes appeared to regard him out of many thousand years: all emotion she might have felt, all words she might have uttered, would have seemed inadequate beside the adequacy of her silence, ineloquent against the eloquence of her beauty

No true fiasco ever began as a quest for mere adequacy.

One does not suffer nearly so much from one's inadequacies as from one's unused abilities.

At least one indication of unbelief is the tendency to measure life's challenges against our own adequacy instead of God's promises. To enter our Sabbath rest, we must put an end to self-reliance - trusting in our own abilities to overcome difficulties, rise above challenges, escape tragedies, or achieve personal greatness.

It took twenty-five years from the prediction of the neutrino to its detection, almost fifty years to confirm the Higgs boson, a hundred years to directly detect gravitational waves. Now the time it takes to test a new fundamental law of nature can be longer than a scientist’s full career. This forces theorists to draw upon criteria other than empirical adequacy to decide which research avenues to pursue. Aesthetic appeal is one of them. In our search for new ideas, beauty plays many roles. It’s a guide, a reward, a motivation. It is also a systematic bias.

It has often been suggested to me that the Constitution of the United States is a sufficient safeguard for the freedom of its citizens. It is obvious that even the freedom it pretends to guarantee is very limited. I have not been impressed with the adequacy of the safeguard. The nations of the world, with centuries of international law behind them, have never hesitated to engage in mass destruction when solemnly pledged to keep the peace; and the legal documents in America have not prevented the United States from doing the same. Those in authority have and always will abuse their power. And the instances when they do not do so are as rare as roses growing on icebergs. Far from the Constitution playing any liberating part in the lives of the American people, it has robbed them of the capacity to rely on their own resources or do their own thinking. Americans are so easily hoodwinked by the sanctity of law and authority. In fact, the pattern of life has become standardized, routinized, and mechanized like canned food and Sunday sermons. The hundred-percenter easily swallows syndicated information and factory-made ideas and beliefs. He thrives on the wisdom given him over the radio and cheap magazines by corporations whose philanthropic aim is selling America out. He accepts the standards of conduct and art in the same breath with the advertising of chewing gum, toothpaste, and shoe polish. Even songs are turned out like buttons or automobile tires--all cast from the same mold.

Adequacy is sufficient: everything else is irrelevant.

One’s lack of confidence over oneself contributes to one’s downfall, even if such a downfall is avoidable. It diminishes whatever probabilities there are of overcoming the hurdles on the path to our success. It strips us of our ability to win a battle even when the circumstances favor us. Most of our strength, capacity and resilience gets nullified when we harbor the slightest of doubts over our own adequacies. The more the sense of insecurity, the closer we move towards defeat.

I’m still hoping that perhaps someday I’ll learn how to use willpower like a real person, but until that very unlikely day, I will confidently battle toward adequacy, wielding my crude skill set of fear and shame.

The world of finance hails the invention of the wheel over and over again, often in a slightly more unstable version. All financial innovation involves in one form or another, the creation of debt secured in greater or lesser adequacy by real assets.

And everyone knows that it's better to have an expert show you -- and not just tell you -- how to play tennis or golf or a musical instrument. We learn by example and by direct experience because there are real limits to the adequacy of verbal instructions.

He's an undersized pissant with delusions of adequacy.

Only in quiet waters things mirror themselves undistorted. Only in a quiet mind is adequate perception of the world.

Wisdom teaches us to embrace both the adequacy and the limitations of our God-talk, to keep the two in tension. Perhaps accepting that paradox is true faith.

Wilson argued further, as he had to, that the federal courts are not bound to the Constitution. “The weightiest import of the matter is seen only when it is remembered that the courts are the instruments of the nation’s growth, and that the way in which they serve that use will have much to do with the integrity of every national process. If they determine what powers are to be exercised under the Constitution, they by the same token determine also the adequacy of the Constitution in respect of the needs and interests of the nation; our conscience in matters of law and our opportunity in matters of politics are in their hands.”10 Moreover, the only legitimate opinions the federal courts can render are those that endorse and promote the expansion of federal power. “[T]hat if they had interpreted the Constitution in its strict letter, as some proposed, and not in its spirit, like the charter of a business corporation and not like the charter of a living government, the vehicle of a nation

George grinned. 'A pity you're perfectly dreadful at shooting.' Aubrey shrugged. 'I've had all the lessons. I'm adequate.' 'Adequate? I suppose it depends on what you mean. If you mean that you haven't actually shot yourself by accident, then by all means describe yourself as adequate.' George laced his fingers together and placed them on his chest. ''I'll come, then I might be able to spare you some embarrassment.' 'I'm honoured.

in 1969, I still regard Jesus Christ today as the chief focus of my perspective on God but not to the exclusion of other religious perspectives. God's reality is not bound by one manifestation of the divine in Jesus but can be found wherever people are being empowered to fight for freedom. Life-giving power for the poor and the oppressed is the primary criterion that we must use to judge the adequacy of our theology, not abstract concepts.

Christian joy is a deep experience of adequacy and confidence in spite of the circumstances around us. The Christian can be joyful even in the midst of pain and suffering. This kind of joy is not a thermometer but a thermostat. Instead of rising and falling with the circumstances, it determines the spiritual temperature of the circumstances. Paul put it beautifully when he wrote, “I have learned, in whatsoever state I am, therewith to be content” (Phil. 4:11).

The amount of understanding produced by a theory is determined by how well it meets the criteria of adequacy–testability, fruitfulness, scope, simplicity, conservatism–because these criteria indicate the extent to which a theory systematizes and unifies our knowledge.

Theologically, the demand for “circumcision” can take many forms, even today. It appears whenever one thinks along these lines: “Faith in Christ is fine as far as it goes, but your relation to God is not really right and your salvation not adequate unless…” It does not matter how the sentence is completed. Whenever such fine print is introduced to qualify trust/faith, there is “circumcision,” and Paul’s defense of the adequacy of trust/faith can come into its own again. The Galatian situation is never far; in fact, it is all too familiar.

The refusal to belong to any school of thought, the repudiation of the adequacy of any body of beliefs whatever, and especially of systems, and a marked dissatisfaction with traditional philosophy as superficial, academic, and remote from life—that is the heart of existentialism.

That position comes down to this. The world is not simply composed of physical causes strung together in strictly materialistic and mechanical fashion requiring, say, a physics for their complete explanation. The world is also a series of meaningful signs requiring a hermeneutics for their decipherment. Whatever they are, UFOs “vibrate in phase” with our forms of consciousness and culture. We thus cannot even conceive of them outside or independent from their observation. This most basic of facts puts into serious doubt the adequacy of any traditional scientific method. Such methods, after all, work from an ideal of complete objectivity, which in turn demands an effort to eliminate all interference with the observer. But what if the observer is the very mode of the apparition? What if the observer is an integral part of the experiment?

As Osborne famously declared, "Adequacy is sufficient. All else is superfluous." Jobs found that approach to be morally appalling, and he spent days making fun of Osborne. "This guy just doesn't get it," Jobs repeatedly railed as he wandered the Apple corridors. "He's not making art, he's making shit.

I recommend the freedom that comes from asking: Compared to what? Hierarchical systems prevail by making us feel inadequate and imperfect. Whatever we do, we will internalize the blame. But once we realize there is no such thing as adequacy or perfection, it sets us free to say: We might as well be who we really are.

Societal pressures work to pull you up to the line of psychological adequacy, and psychotherapy can be used when society falls short. But these aims are far too low. Falling within the current normal range of psychological health is nothing to aspire to. We are interested in far exceeding this line - in psychological greatness.

Jesus was born into an existence that I cannot fathom, and He died a death of the very same sort. And therefore, what insanity causes me to presume His inability to understand the difficulties of my existence when His wildly eclipsed mine, and why do I doubt His adequacy to engage the death within me when He died a death for me?

There is no use in arguing about the adequacy of ethical precepts. They are derived from intuition; they are arbitrary and subjective. There is no objective standard available with regard to which they could be judged. Ultimate ends are chosen by the individual's judgments of value. They cannot be determined by scientific inquiry and logical reasoning.

No other thinker was so well prepared to give new impetus to the philosophical questions of the younger generation. Though many of his students and successors have attained a higher degree of exactitude and adequacy in their logical analyses of problems in the theory of knowledge, [Moritz] Schlick had an unsurpassed sense for what is essential in philosophical issues.

He had to do what He did (redeem) that you might have what He is (life). Here is the “much more” of your salvation: Christ in the present tense! Not what He was—that would condemn you. And not just what He will be—that would only tantalize you. But He gives you all the overwhelming adequacy of all that He is right now for every step of the way and for every bend in the road.

Most of us are very sensitive about our roles as mothers. If the misogynist feels his partner is betraying him for the sake of the children, he may begin to attack her adequacy as a mother. However, her maternal adequacy is rarely the real issue. The children are simply scapegoats for his anger. He is simply exploiting his partner's fears of inadequacy to get her to acquiesce to his demands.

On a certain afternoon of July, at the tawniest hour, on Galvez Island, the earth -- the tilting spinning earth -- was unearthly. There is no accounting for this adequacy, this splendor that overtakes you. You lack neither flour nor oil while the famine lasts. On a certain afternoon, at a certain hour, the earth is earth no longer, but a fragment of eternity. And you, greenhorn jest of time, are a fragment of eternity too.

This is not a story which denies trans identities; nor that argues trans people deserve to lead anything other than happy lives, free of harassment, with access to good healthcare. This is a story about the underlying safety of an NHS service, the adequacy of the care it provides and its use of poorly evidenced treatments on some of the most vulnerable young people in society. And how so many people sat back, watched, and did nothing.

1981, for example, Adam Osborne released the first truly portable personal computer. It was not great—it had a five-inch screen and not much memory—but it worked well enough. As Osborne famously declared, “Adequacy is sufficient. All else is superfluous.” Jobs found that approach to be morally appalling, and he spent days making fun of Osborne. “This guy just doesn’t get it,” Jobs repeatedly railed as he wandered the Apple corridors. “He’s not

There are two ways to deal with a major setback: one is to pause, take a deep breath, clear your mind and go home, distract yourself for the evening, and come back fresh the next day to start over. The other is to immediately resubmerge, put your head under and dive to the bottom, work an hour longer than you did last night, and stay in the moment of what went wrong. While the first way is a good path toward adequacy, it is the second way that leads to important discoveries. One

The opposite state from the condition of psychic entropy is optimal experience. When the information that keeps coming into awareness is congruent with goals, psychic energy flows effortlessly. There is no need to worry, no reason to question one’s adequacy. But whenever one does stop to think about oneself, the evidence is encouraging: “You are doing all right.” The positive feedback strengthens the self, and more attention is freed to deal with the outer and the inner environment.

The Portland school board's policy equated integration and racial assimilation. This policy, Rist explains, is a "means of socializing nonwhite students to act, speak, and believe very much like white students." It leaves dominant group values intact, does no damage to notions of white superiority, and helps to gain the support of those whites who view it as a means of helping "nonwhite peoples to become fully human by instilling in them `white' ways of thinking and feeling." In keeping with the assimilationist tone of the program, the principal assigned one or two black children to each classroom, and scheduled only a few special teacher-training sessions, which were poorly handled. The principal's desire was to treat the black students just like the whites. This approach was undermined by his failure to recognize and address fears and misconceptions of teachers about the black children's academic ability and behavior problems, the adequacy of their home backgrounds, and their moral turpitude.

As public awareness of the predicament of the Negro family increases, there will be danger and opportunity. The opportunity will be to deal fully rather than haphazardly with the problem as a whole—to see it as a social catastrophe brought on by long years of brutality and oppression and to meet it as other disasters are met, with an adequacy of resources. The danger will be that the problems will be attributed to innate Negro weaknesses and used to justify further neglect and to rationalize continued oppression.

At least one indication of unbelief is the tendency to measure life’s challenges against our own adequacy instead of God’s promises. To enter our Sabbath rest, we must put an end to self-reliance—trusting in our own abilities to overcome difficulties, rise above challenges, escape tragedies, or achieve personal greatness. We must cease striving and trust God to provide what He thinks is best and in whatever time He chooses to make it available. But this kind of trusting doesn’t come naturally. It’s a spiritual crisis of the will in which we must choose to exercise faith.

What would ultimately help Dibs the most was not the sand mountain, not the powerful, little plastic duck, but the feeling of security and adequacy that they symbolized in the creation he had built last week. Now, faced with the disappearance of the concrete symbols, I hoped that he could experience within himself confidence and adequacy as he coped now with his disappointment and realization that things outside ourselves change - and many times we have little control over those elements, but if we learn to utilize our inner resources, we carry our security around with us.

In the following pages I argue that we have both philosophical and scientific reasons to doubt the adequacy of this widely accepted doctrine of materialism. In the history of Western philosophy, as we will see, it has turned out to be notoriously difficult to formulate a viable concept of matter. And physics in the twentieth century has produced weighty reasons to think that some of the core tenets of materialism were mistaken. These results, when combined with the new theories of information, complexity, and emergence summarized elsewhere in this volume, point toward alternative accounts of the natural world that deserve careful attention and critical evaluation.

In a state of flow, you’re neither bored nor anxious, and you don’t question your own adequacy. Hours pass without your noticing. The key to flow is to pursue an activity for its own sake, not for the rewards it brings. Although flow does not depend on being an introvert or an extrovert, many of the flow experiences that Csikszentmihalyi writes about are solitary pursuits that have nothing to do with reward-seeking: reading, tending an orchard, solo ocean cruising. Flow often occurs, he writes, in conditions in which people “become independent of the social environment to the degree that they no longer respond exclusively in terms of its rewards and punishments. To achieve such autonomy, a person has to learn to provide rewards to herself.

A traveler in China visited a heathen temple on a great feast day. Many were the worshippers of the hideous idol enclosed in a sacred shrine. The visitor noticed that most of the devotees brought with them small pieces of paper on which prayers had been written or printed. These they would wrap up in little balls of stiff mud and fling at the idol. He enquired the reason for this strange proceeding and was told that if the mud ball stuck fast to the idol, then the prayer would assuredly be answered; but if the mud fell off, the prayer was rejected by the god. We may smile at this peculiar way of testing the adequacy of a prayer. But is it not a fact that the majority of Christian men and women who pray to a living God know very little about real prevailing prayer? Yet prayer is the key which unlocks the door of God’s treasure house.

What could be more subtle, for instance, than the instinct which had prompted her to hang on the walls of her drawing-room three paintings, all by Douanier Rousseau? Her guests, on coming into this room, were put at ease by the presence of pictures, and ‘modern’ pictures at that, which they could recognize at first sight. Faced by the work of Seurat, of Matisse, even of Renoir, who knows but that they might hesitate, the name of the artist not rising immediately to their lips? But at the sight of those fantastic foliages, those mouthing monkeys, there could arise no doubt; even the most uncultured could murmur: ‘What gorgeous Rousseaus you have here. I always think it is so wonderful that they were painted by a common customs official – abroad, of course.’ And buoyed up by a feeling of intellectual adequacy, they would thereafter really enjoy themselves.

In the 2014 Quadrennial Defense Review (QDR), the DOD presented its long-range assessment of United States military readiness and plans for the future. By statute, the National Defense Panel (NDP), a nonpartisan ten-member body appointed by Congress, is required to review the QDR’s adequacy. The panel concluded that under the Obama administration’s military plan “there is a growing gap between the strategic objectives the U.S. military is expected to achieve and the resources required to do so.”71 The significant funding shortfall is “disturbing if not dangerous in light of the fact that global threats and challenges are rising, including a troubling pattern of territorial assertiveness and regional intimidation on China’s part, the recent aggression of Russia in Ukraine, nuclear proliferation on the part of North Korea and Iran, a serious insurgency in Iraq that both reflects and fuels the broader sectarian conflicts in the region, the civil war in Syria, and civil strife in the larger Middle East and throughout Africa.

found myself constantly drawn to the subject of narcissistic personality disorder (NPD), which I have concluded is inextricably linked to psychopathy, although this link is rarely mentioned in medical papers or among the psychiatric profession generally. As with psychopathy, people with NPD make up approximately 1 per cent of the population with rates greater in men. Another direct comparison between those suffering with NPD and psychopathy/sociopathy is that both types are characterised by exaggerated feelings of self-importance. In its moderate to extreme forms these people are excessively preoccupied with personal adequacy, power, prestige and vanity; mentally unable to see the destructive damage they are causing themselves and others. Symptoms of the NPD disorder include seeking constant approval from others who are successful in positions of power in whatever form it may be. Many are selfish, grandiose pathological liars; their egos and sense of self-esteem over-inflated, while at once they are torn between exaggerated self-appraisal and the reality that they might never amount to much.

But I believe that another important explanation for introverts who love their work may come from a very different line of research by the influential psychologist Mihaly Csikszentmihalyi on the state of being he calls “flow.” Flow is an optimal state in which you feel totally engaged in an activity—whether long-distance swimming or songwriting, sumo wrestling or sex. In a state of flow, you’re neither bored nor anxious, and you don’t question your own adequacy. Hours pass without your noticing. The key to flow is to pursue an activity for its own sake, not for the rewards it brings. Although flow does not depend on being an introvert or an extrovert, many of the flow experiences that Csikszentmihalyi writes about are solitary pursuits that have nothing to do with reward-seeking: reading, tending an orchard, solo ocean cruising. Flow often occurs, he writes, in conditions in which people “become independent of the social environment to the degree that they no longer respond exclusively in terms of its rewards and punishments. To achieve such autonomy, a person has to learn to provide rewards to herself.” In a sense, Csikszentmihalyi transcends Aristotle; he is telling us that there are some activities that are not about approach or avoidance, but about something deeper: the fulfillment that comes from absorption in an activity outside yourself. “Psychological theories usually assume that we are motivated either by the need to eliminate an unpleasant condition like hunger or fear,” Csikszentmihalyi writes, “or by the expectation of some future reward such as money, status, or prestige.” But in flow, “a person could work around the clock for days on end, for no better reason than to keep on working.

an idiot with delusions of military adequacy, but I expected better from the Guards. Not much, but a little.

Just be yourself instead of trying to prove yourself. For if you do, the former will automatically take care of the latter.

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The Kalam Cosmological Argument, The Fine-Tuning Argument, and The Local Fine-Tuning Argument all do an end-run around the issue of special creation verses evolution. These evidences establish the existence of a Creator of the universe. Thanks to The Kalam Cosmological Argument and the two Fine-Tuning Arguments, the atheist’s goose is cooked before we even get to the issue of the origin of life much less the adequacy of random mutations and natural selection to produce new species of animals! .... I can give the atheist evolution for free. He still has to deal with all of the arguments in this book.

It is astonishing to see how many philosophical disputes collapse into insignificance the moment you subject them to this simple test of tracing a concrete consequence. There can BE no difference any- where that doesn't MAKE a difference elsewhere—no difference in abstract truth that doesn't express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen. The whole function of philosophy ought to be to find out what definite difference it will make to you and me, at definite instants of our life, if this world-formula or that world-formula be the true one. There is absolutely nothing new in the pragmatic method. Socrates was an adept at it. Aristotle used it methodically. Locke, Berkeley and Hume made momentous contributions to truth by its means. Shadworth Hodgson keeps insisting that realities are only what they are 'known-as.' But these forerunners of pragmatism used it in fragments: they were preluders only. Not until in our time has it generalized itself, become conscious of a universal mission, pretended to a conquering destiny. I believe in that destiny, and I hope I may end by inspiring you with my belief. Pragmatism represents a perfectly familiar attitude in philosophy, the empiricist attitude, but it represents it, as it seems to me, both in a more radical and in a less objectionable form than it has ever yet assumed. A pragmatist turns his back resolutely and once for all upon a lot of inveterate habits dear to professional philosophers. He turns away from abstraction and insufficiency, from verbal solutions, from bad a priori reasons, from fixed principles, closed systems, and pretended absolutes and origins. He turns towards concreteness and adequacy, towards facts, towards action, and towards power. That means the empiricist temper regnant, and the rationalist temper sincerely given up. It means the open air and possibilities of nature, as against dogma, artificiality and the pretence of finality in truth. At the same time it does not stand for any special results. It is a method only. But the general triumph of that method would mean an enormous change in what I called in my last lecture the 'temperament' of philosophy. Teachers of the ultra-rationalistic type would be frozen out, much as the courtier type is frozen out in republics, as the ultramontane type of priest is frozen out in protestant lands. Science and metaphysics would come much nearer together, would in fact work absolutely hand in hand.

So, what if the whole world ran more like the US Navy? What if the standard, or even the legally mandated, maximum wage ratio was set at say one to ten, being so easy to calculate? With the lowest level set high enough for life adequacy or decency or however you want to call it. Enough for a decent life. Which then, ten times that? That’s a lot! I mean think about it. Count it on your fingers and thumbs, seeing the enough amount on the tip of each digit, all ten stuck together at the end of your arms looking back at you. Enough times ten is fucking luxurious. Works for the US Navy. Hooyah!

I found myself constantly drawn to the subject of narcissistic personality disorder (NPD), which I have concluded is inextricably linked to psychopathy, although this link is rarely mentioned in medical papers or among the psychiatric profession generally. As with psychopathy, people with NPD make up approximately 1 per cent of the population with rates greater in men. Another direct comparison between those suffering with NPD and psychopathy/sociopathy is that both types are characterised by exaggerated feelings of self-importance. In its moderate to extreme forms these people are excessively preoccupied with personal adequacy, power, prestige and vanity; mentally unable to see the destructive damage they are causing themselves and others. Symptoms of the NPD disorder include seeking constant approval from others who are successful in positions of power in whatever form it may be. Many are selfish, grandiose pathological liars; their egos and sense of self-esteem over-inflated, while at once they are torn between exaggerated self-appraisal and the reality that they might never amount to much.

The relative suddenness of the Cambrian explosion, even on the earlier measure of its duration, had already raised serious questions about the adequacy of the neo-Darwinian mechanism; consequently, it had also raised questions about whether a Darwinian understanding of the history of life could be reconciled with the Cambrian and Precambrian fossil record.

As soon as someone drivers their attention from any team to ask, "How am I doing?" he takes his concern and energy from the task and shifts them to the question of his own adequacy or deficiency. The best motivation for doing a job well is the satisfaction of doing it.

Therefore, the authority of Christ and His word, rather than intellectual autonomy, must govern the starting point and method of his apologetics, as well as its conclusion. He challenges the philosophical adequacy of the unbeliever's worldview, showing how it does not provide the preconditions for the intelligibility of knowledge and morality. His case for Christianity, then, argues from the impossibility of the contrary. From beginning to end, both in his own philosophical method and in what he aims to bring about in the unbeliever's thinking, the Christian apologist reasons in such a way "that in all things Christ might have the preeminence" (Col. 1:18).

Delusionary Defilade: Leaders who surround themselves with sycophants remain ‘protected’ from seeing things as they are, continue to see things as they want them to be, and delusions of adequacy often follow. This is usually evidenced by a ‘leader’ telling a group to ‘not let perfect be the enemy of good’ when no plan, perfect or good, is likely to be presented as a course of action. The idea of ‘how things should be’ regarding the problem itself or the team’s capabilities, rather than understanding how things ‘are,’ will result in an incorrect orientation that prevents even a good plan from emerging.

I didn't say you should experience total contentment, joy, and confidence in the remarkable adequacy of your competence or the amazingly successful circumstances of your life. It's total contentment, joy, and confidence in your everyday experience of God. This alone is what makes a soul healthy.

Success was in the takeoff, in the initial appearance of complete confidence in one’s adequacy.

acronym CAMELS stands for Capital adequacy, Asset quality, Management quality, Earnings, Liquidity, and Sensitivity to market risk. Under this system, banks are ranked on a 1 to 5 scale,

It is the work of a witness to present a coherent narrative account of what happened, or to provide materials out of which a coherent narrative account may be constructed. It is the work of a witness to tell the truth. The witness necessarily purports to tell the truth, and may indeed be telling the truth. The court, moreover, may accept the rendering of reality given by the witness as true. Or the witness may be engaged in deception or in self-deception. The witness may be engaged in a form of truth-telling that appears to be inadequate. It is the work of the court to test the adequacy of the witness’s version of reality. This testing is done through the process of cross-examination, whereby the court probes the testimony of the witness in order to inquire into its adequacy, coherence, credibility, and congruence with other evidence. If the testimony is found to be not adequate, or not credible, or not coherent, or not congruent, the court is likely to reject the testimony as an unreliable rendering of reality. I propose that the process of cross-examination is required of Israel’s daring testimony, which attests to “mighty acts” whereby Yahweh transforms the world. Moreover, the process of cross-examination seems to go on in the Old Testament text itself, the text being pervasively disputatious. [...] It is remarkable that the process of cross-examination goes on in the Old Testament itself, partly in the utterance of Israel and partly in the alleged utterance of non-Israelites. As a consequence, the cross-examination constitutes part of the record of testimony, and it is understood in Israel as a way in which the testimony itself must be undertaken.

Anyaele Sam Chiyson's Law of Confidence States that Until you accept the consciousness of your powers or of reliance on your comfortable circumstance as true, you will not be able to experience the feeling you need to manifest your adequacy an reliance on yourself, and your powers to have all things come out well and favorably for you according to your plans and desires.

A dilemma arises when the interests of these deaf adults seem at odds with those of the schoolchildren—for instance, when satisfying the wishes of the former means providing inadequate services to the latter. Some would argue that because hearing people have always controlled the definition of adequacy, that concept is invalid. Others hold that any deaf candidate is preferable to a hearing candidate for a position working with deaf children.

what matters for each of us is the adequacy and truth of what we come to believe is the meaning of life—and therefore the source from which we derive our sense of identity, purpose, ethics and community.

Your needs for love, intimacy, acceptance, peace, joy, and adequacy are real. No one is saying you shouldn’t have them. But rather than trying to fill them by plugging into things that are unstable at best and are subject to change—your health, your money, even the affections and best intentions of your mate—plug into God instead. He’s the only One in your life who never changes. His faithfulness, truth, and promises to His children will always remain.

They found the library sadly lacking in texts they could use.

Apocalypse is the lens through which we view international politics because it is the fons et origo of the concept of history and historiography. Were it not for apocalypse, we would not have the categories of mind with which to ask the questions of meaning and adequacy of interpretation. M

Which is why I recommend that, if you cannot assure adequacy with blood work, non-fish eaters, vegans, and flexitarians take a low-dose algae supplement of about 200 milligrams of EPA and DHA per day, with at least 100 milligrams from the DHA

If the only test for adequacy in explanation is the satiation of our curiosity, then we cannot be at all sure that the explanations to which we appeal track the objective relations between interest-independent states of affairs. If objective explanations require objective groundings, then we will have to look elsewhere.

[The theory] asserts that the overall goal of the self-system is to protect an image of its self-integrity, of its moral and adaptive adequacy. When this image of self-integrity is threatened, people respond in such a way as to restore self-worth … One way that this is accomplished is through defensive responses that directly reduce the threat. But another way is through the affirmation of alternative sources of self-integrity. Such ‘self affirmations,’ by fulfilling the need to protect self-integrity in the face of threat, can enable people to deal with threatening events and information without resorting to defensive biases.2

Colossians 1:12 states, “Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.” The word “qualified” means “the state of being adequate and to be entitled to a particular benefit.”  The root of the word has the implication that our adequacy comes from God.  You were made adequate at the cross.

According to J. I. Packer, knowing God starts with knowing about him, about his character. It also involves giving yourself to God based upon his promise to be your God through repentance and faith in Jesus Christ, his Son. Consequently, knowing God means following Jesus as a disciple. And, ultimately, knowing God means being “more than a conqueror” by exulting in the adequacy of God in all things. Such knowledge of God comes only from drinking deeply from the message of the Bible with all of its rich themes. And such knowledge of God belongs especially to those Christian church members who commit to becoming biblical theologians.

More important, there is a revealing logical lacuna in the positivist's argument, one that will reintroduce us immediately to the nature of revolutionary change. Can Newtonian dynamics really be derived from relativistic dynamics? What would such a derivation look like? Imagine a set of statements, E1, E2,...,En, which together embody the laws of relativity theory. These statements contain variables and parameters representing spatial position, time, rest mass, etc. From them, together with the apparatus of logic and mathematics, is deducible a whole set of further statements including some that can be checked by observation. To prove the adequacy of Newtonian dynamics as a special case, we must add to the E1's additional statements, like (v/c)^2<<1, restricting the range of the parameters and variables. This enlarged set of statements is then manipulated to yield a new set, N1,N2,....,Nm, which is identical in form with Newton's laws of motion, the law of gravity, and so on. Apparently, Newtonian dynamics has been derived from Einsteinian, subject to a few limiting conditions.

My body has a mind of its own. Apparently it thinks that “new year” is synonymous with “exercise program,” and has been attempting to coerce me into one. Right. Like shifting from one side of the couch to the other isn’t work. “Hey! What about ME?” it asked. “Hello! Down here! The attachment to your neck that is beginning to resemble a marshmallow? Remember? When are we going to join a gym? A girl your age has a lot more than just a reputation to uphold, you know - your butt springs to mind! So when’s it going to be? Huh? Huh?” “Hmmm,” I answered thoughtfully. “How about never? Is never good for you?” “Yeah, ya big coward. That’s the thanks I get for silently squeezing into those jeans all these months? I knew you were a weenie.” “I have a black belt, I’ll have you know!” I retorted. “You might want to show a little respect! There was a day when the only ripples on my body were the ones defining my abdomen!” “‘Ooh, look at me, I’m a martial artist!’ Well, Jean-Claude Van Flab, let’s invite reality in for some tea, shall we? That day was FOUR YEARS AGO. Those laurels you’re resting on are becoming a little more than figurative. People are gonna start calling you ‘Baggie’!” “My, but you’ve gotten cocky in your old age,” I responded, “considering I’M STILL THE BOSS. I own you. You’re mine.” “Gee, boss, I hate to shatter your delusions of adequacy,” it shot back, “but your employee is revolting - and you can take THAT any way you want.” I looked down and sighed. It had a point.

Iodine and zinc are other nutrients of concern in the vegan diet, though the majority of individuals on vegan diets are not deficient; again, blood tests can be utilized to confirm adequacy.

In conclusion, to assure omega-3 adequacy, unless blood tests demonstrate otherwise, I recommend 100 to 200 milligrams a day of DHA, plus 1 tablespoon of ground flax seeds for ALA. Bear in mind: all nutrients can be harmful in deficiency or excess.

With Sean, for the first time in her life, she felt sufficient. He could stay or he could go, and she would remain here, and her adequacy, her value, would have nothing to do with her ability to hold his interest. It was a good way to feel. Progress, if not perfection. Sean

root of our fear isn't about the potential of things falling apart or others causing us pain but rather a concern over our own adequacy to manage these situations. When we recognize our ability to navigate the unpredictability of life, fear loses its grip. It’s about trusting in our own resilience,

I murmur faintly that Betty is very young, but Miss McCarthy treats this excuse with contempt, and decrees that Betty is to start on Thursday, ‘and not waste any more precious time’. She hands me a printed list of the school uniform, and bows me to the door – I emerge from the interview completely disillusioned as to my adequacy as a parent.

Now many times when ideas aren’t unfolding or operating smoothly, or we aren’t working them well, we lose focus. It is part of a natural cycle and it occurs because the idea has gotten stale or we have lost our ability to see it in a fresh way. We have ourselves grown old and creaky like the old man in “Three Gold Hairs.” Although there are many theories on creative “blocks,” the truth is that mild ones come and go like weather patterns and like seasons—with the exceptions of the psychological blocks we talked about earlier, such as not getting down to one’s truth, fear of being rejected, being afraid to say what one knows, worrying about one’s adequacy, pollution of the basic flow, settling for mediocrity or pale imitations, and so on.

I seize the faults – to quit. But never ever, I enlist The intent of relinquishing The adequacy of my life; If it gets chosen: I may cast it off, Unless I rase it off: It surely would never go Out of my eternal clench.

Especially not some hopped-up monkey with delusions of adequacy.

Difficulties of technical translation: features, problems, rules Technical translation is one of the most important areas of written translation in modern translation practice. Like the interpretation technique, it has its own characteristics and requirements. The need for this type of work is due to economic and scientific and technical progress, as well as the development of international relations. Thanks to technical translation, people share experience, knowledge and developments in various fields. What are the features of this type of translation? What pitfalls can be encountered on the translator's path? You will learn about this and much more from our article. ________________________________________ Technical translation is one of the most difficult types of legal translation. This is due to the large number of requirements for such work. Technical translation includes all scientific and technical texts, documents, instructions, reports, reference books and dictionaries. The texts of this plan contain a lot of specific terminology, which is the main difficulty of technical translation. A term is a word or a combination of words that accurately names a phenomenon, subject or scientific concept, revealing its meaning as much as possible. The most common technical texts in the following areas: • engineering; • defense; • physics and mathematics; • aircraft construction; • oil industry; • shipbuilding, etc. The main feature of technical translation is the requirement for its high accuracy (equivalence). The task of the translator is to convey information as close as possible to the original. Otherwise, distortions may appear in the text, leading to a misunderstanding of important information. Vocabulary selection is carried out carefully and carefully. The construction of phrases should be logical and meaningful. Other technical translation requirements include adequacy and informativeness. It is equally important to maintain the style of such texts. This includes not only vocabulary, but also the grammatical structure of the text, as well as the way the material is presented. Most often, this is a formal and logical style. Unlike artistic translation, where the main task is to convey the content, and the translator can use his imagination, include fancy turns and various figures of speech, the presence of emotionality and subjectivity is unacceptable in technical translation. Let's consider the peculiarities of technical translation in English. According to the well-known linguist and translator Y. Y. Retsker, English technical literature is characterized by the predominant use of complex or complex sentences, which include adjectives, nouns, as well as impersonal forms of verbs (infinitives, gerundial inflections, etc.). Passive constructions are also often found. In this direction, it is permissible to use only generally accepted grammatical structures. Another feature of such texts may be the absence of a predicate or subject and a large number of enumerations. In addition, the finished text should have an appropriate layout equivalent to the original. Let's consider the basic rules of technical translation for a specialist: • knowledge of the vocabulary, grammar and word structure of the foreign language from which the translation is performed (at the level required for understanding the source text); • knowledge of the language into which the translation is performed (at a level sufficient for a competent presentation of the material); • excellent knowledge of the specifics of texts and terminology; • ability to use linguistic and technical sources of information; • familiarity with the specifics of the field

It cannot be proven; it can only be proffered and tested continuously against everyday realities—personal, social, natural, and cosmic—for its adequacy as a guide to living in the world.

There was scientifically supported evidence to show that if the Earth’s available resources were divided up equally among all eight billion humans, everyone would be fine. They would all be at adequacy, and the scientific evidence very robustly supported the contention that people living at adequacy, and confident they would stay there (a crucial point), were healthier and thus happier than rich people. So the upshot of that equal division would be an improvement

Adequacy of quality and quantity of service is not sufficient to maintain a permanent market for your services. The conduct, or the spirit in which you deliver service, is a strong determining factor in connection with both the price you receive, and the duration of employment.

We are unlike the Christians of New Testament times. Our approach to life is conventional and static; theirs was not. The thought of "safety first" was not a drag on their enterprise as it is on ours. By being exuberant, unconventional and uninhibited in living by the gospel they turned their world upside down, but you could not accuse us twentieth-century Christians of doing anything like that. Why are we so different? Why, compared with them, do we appear as no more than halfway Christians? Whence comes the nervous, dithery, take-no-risks mood that mars so much of our discipleship? Why are we not free enough from fear and anxiety to allow ourselves to go full stretch in following Christ? One reason, it seems, is that in our heart of hearts we are afraid of the consequence of going the whole way into the Christian life. We shrink from accepting burdens of responsibility for others because we fear we should not have the strength to bear them. We shrink from accepting a way of life in which we forfeit material security because we are afraid of being left stranded. We shrink from being meek because we are afraid that if we do not stand up for ourselves we shall be trodden down and victimized, and end up among life's casualties and failures. We shrink from breaking with social conventions in order to serve Christ because we fear that if we did, the established structure of our life would collapse all around us, leaving us without a footing anywhere. It is these half-conscious fears, this dread of insecurity, rather than any deliberate refusal to face the cost of following Christ, which make us hold back. We feel that the risks of out-and-out discipleship are too great for us to take. In other words, we are not persuaded of the adequacy of God to provide for all the needs of those who launch out wholeheartedly on the deep sea of unconventional living in obedience to the call of Christ. Therefore, we feel obliged to break the first commandment just a little, by withdrawing a certain amount of our time and energy from serving God in order to serve mammon. This, at the bottom, seems to be what is wrong with us. We are afraid to go all the way in accepting the authority of God, because of our secret uncertainty as to his adequacy to look after us if we do. Now, let us call a spade a spade. The name of the game we are playing is unbelief.....