Hardship Allah Quotes

So often we experience things in life, and yet never see the connections between them. When we are given hardship, or feel pain, we often fail to consider that the experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah SWT

In his mercy, He sent the storm itself to make us seek help. And then knowing that we’re likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple. It’s never easy to stand when the storm hits. And that’s exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray

So often we think that Allah only tests us with hardships, but this isn’t true. Allah also tests with ease. He tests us with na`im (blessings) and with the things we love, and it is often in these tests that so many of us fail. We fail because when Allah gives us these blessings, we unwittingly turn them into false idols of the heart.

Allah has names of Beauty: the Compassionate, the Merciful, the Gentle, and many others. But He also has Names of Rigour: the Overwhelming, the Just, the Avenger. The world in which we live exists as the interaction and the manifestation of all of the divine attributes. Hence it is a place of ease and of hardship, of joy and of sorrow. It has to be this way: a world in which there was only ease could not be a place in which we can discover ourselves to be true human beings. It is only by experiencing hardship, and loss, and bereavement, and disease, that we rise above our egos, and show that we can live for others, and for principles, rather than only for ourselves.

In Arabic, the word fitna, meaning “hardship,” stems from the word fatanah, which means “to test gold, burn with fire.” Just as gold is heated to extract valuable elements from the useless surrounding material, it is through the fire of our trials that our golden essence is unearthed.

If you complain about small calamities, Allah will give you great calamities.

Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious. Islam does not allow swimming in the sea and is opposed to radio and television serials. Islam, however, allows marksmanship, horseback riding and competition.

They measure themselves by different standards: they spend in ease, and they spend in hardship, وَالْكَاظِمِينَ الْغَيْظ, and they swallow their anger even when their anger is justified. They don’t just avoid doing the things that are haram in anger, but they also make sure that they swallow their anger so that it is used only for good. They don’t use their anger for things that are petty. They don’t use their anger for things that are displeasing to Allah. They control their anger even when it may be justified because they want Allah to withhold His anger from them. وَالْعَافِينَ عَنِ النَّاسِ, And they pardon people even when they are in the right.

Allah (glorified is He) tells us in a very profound ayah (verse): “Verily with hardship comes ease.” (Qur’an, 94:5). Growing up I think I understood this ayah wrongly. I used to think it meant: after hardship comes ease. In other words, I thought life was made up of good times and bad times. After the bad times, come the good times. I thought this as if life was either all good or all bad. But that is not what the ayah is saying. The ayah is saying WITH hardship comes ease. The ease is at the same time as the hardship. This means that nothing in this life is ever all bad (or all good). In every bad situation we’re in, there is always something to be grateful for. With hardship, Allah also gives us the strength and patience to bear it.

WHAT PEOPLE THINK OF ME They thought I’m perfect but the truth was not. Because I’m also sinner who seeking forgiveness from Allah. I make mistake and commit sin in private that You never seen and know except me and Allah. So don’t admire me, instead make dua for me that may Allah forgive me. They thought I don’t have problem in my life but the truth was not. Because I have big problems and my trials in life are difficult. I just don’t share and tell to others that I have problem, instead I share to Allah and asked for help because “No one besides Allah can rescue a soul from hardship.” They thought I’m happy person but the truth was not. Because behind my smile there is a hidden pain which they can’t see. Behind my smile there is an untold story of sabr. I smile in front of people, especially to my loved ones. I hide my sadness by smiling in front of people. They thought I’m strong person but the truth was not. Because my heart are soft, I’m weak person, I’m crying secretly when I’m hurt. I’m crying in sujood, crying to Allah and ask to heal my brokenheart. I don’t want to people seen my weakness. I don’t want people to see that I’m weak person.

It is Allah who got us this far, and it’s Allah who’ll take us further. Don’t let the past hardships steal your joy at what could be the most precious blessing. Hope for the best from the one who runs this universe. He is in control of the matters of your life. Whatever the outcome, it will be for the best. Be calm.

What do you want to write on?” “On loss and healing, on storms that break you and the faith that fixes you, on the test of letting go of your dreams to accept Allah’s plans for you, ones that may not make sense initially, but always end up benefiting you. I want to explore lessons. I want people to know life was never meant to be easy, and that each of us is fighting a battle at our level. Perfection is a myth, happy is the man who does not let hardships get to him. Who knows in this temporary dunya, no pain and no happiness lasts. The ordeal we tackle is a guiding lamp to find our path to Allah, and our days must be spent between shukr and sabr. Gratitude for what we have, and patience over what we don’t.

When we speak of the tests Prophets were put through, we must also remember when their reward came, it was in leaps and bounds. This helps regain balance. Personally, this thought helped me evolve. When I remind myself that this life is a test, it’s not in a hopeless form where I’m doomed, but it is to look at it positively. Allah promised that with every hardship is ease, He repeated this twice. Ever since I read the hadith thatb - on the day of judgment the people who were not tested in this dunya will wish their skins were cut up when they see the rewards for those who were tested - I stopped viewing my trials as rivals against me, and began considering them as opportunities for me.

I no more fear the uncertainty of the future. Allah pulled me out of my darkest moments and replaced them with better days, He can set right all affairs. I’ve learnt to stay patient in my hardships and be grateful for my blessings, praising Him all along. It is better to break and heal than to remain whole and stay alien to the strength within you.

Allah has made patience like a horse that never gets tired, an army that can never be defeated and a strong fortress that can never be breached. Patience and victory are twin brothers, for victory comes with patience, relief comes with distress and ease comes with hardship.

He is Ar-Rauf, Compassionate towards His slaves, who consoles the broken-hearted. How then can I allow my doubts to get the better of me? And so, I will continue to pray, I will pray till my hardships end, or I end, and either way, I’ll be victorious. My living and my dying are for Allah, fighting in His way against the battalions that shake my faith.

Some people argue that why Allah despite being most merciful, does not end suffering and evil. Charles Darwin also had problem with understanding why there is evil. We know Allah by His attributes, which are informed to us by the divine scriptures. Even if one does not believe in the divine scriptures, one has to refer to the scriptures to understand the religious viewpoint. Allah is merciful as well as just and He is consistent in His attributes. The hardships people go through in this world are not necessarily a punishment in response to disobedience only. The blessings that we enjoy in this world are also not necessarily in response to virtuous actions alone. The endowment inequality in this world is a way to test thankfulness and patience in us. The test concerns the choices we make with free will and Allah will reward the quality of actions and sincerity of intentions in afterlife.

It's not about asking Allah (glorified and exalted is He) for patience, which is a great quality to have, or to be in the station of the patient, which is a great station to be in, but in this situation, when you're going through a hardship, instead of asking Him for patience to go through that hardship, ask Allah to remove that hardship from you and demonstrate patience in your very being.

Things to keep private : - your sins - the sins of others - family disputes - marital matters - acts of worship to Allah - financial matters - dreams with meaning - trusted conversations (amanah) - aspirations and accomplishments - struggles and hardships Remember, there is a certain barakah with keeping things private. The more you share things with the world, the less value they have. There is too much envy and hate among people so don’t innocently assume that no one will wish bad against you. May Allah protect us all.

177.  Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in Allah, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.

Allah will never disgrace you. You unite relations of the womb, bear the burden of the weak, help the poor and the needy, you entertain the guests and endure hardships in the path of truthfulness.

In the winter of ad 1759 events took a turn for the worse : Nawab Imadul Mulk once again soiled his dirty hands by spilling the blood of Alamgir II. Mirza Abdullah Ali Gauhar, the late emperor’s eldest son, fled to Avadh and proclaimed himself Shah Alam II (he was the seventeenth in the line of Babar). As for me my hardships in Delhi were too much for me to bear. I put my trust in Allah and decided it was safer to be among the Hindu Jats in the countryside than live in a capital that was little better than a wilderness laid waste every six months. I moved to Bharatpur ruled by Suraj Mal Jat. When I was there the Maratha armies marched northwestwards to meet Abdali and his Afghans who had once again descended on Hindustan. On 17 January 1761 we received the news that two days earlier the Marathas had been decimated on the field of Panipat. Those who had managed to escape the Afghans’ swords were set upon by gangs of Gujars and Jats and robbed of everything including their lives. I decided to stay on in Bharatpur until the Afghans departed and peace was restored in Delhi.

3:118 O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason. 3:119 Here you are loving them but they are not loving you, while you believe in the Scripture – all of it.[160] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts.