Icelandic Poetic Quotes

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Our principal sources of knowledge of this great Pagan religious system are the two Eddas of Iceland. These Eddas are collections of mythical and heroic poems and stories. One is called the Elder or Poetic Edda; the other, Snorri’s or the Prose Edda. The latter was discovered first; it came into the possession of appreciative scholars in the seventeenth century, by whom it was studied and carefully preserved. The
Donald A. Mackenzie (Teutonic Myth and Legend)
in fact foppery looks to have German origins, while fond, still then commonly used as a somewhat poetic equivalent for ‘silly’, may be from the Norse, related for instance to the modern Icelandic fáni, which means someone who emptily swaggers. Another
Henry Hitchings (The Secret Life of Words: How English Became English)
It is noteworthy that about the year 1200, the Nibelungenlied, with its poetic version of the Siegfried story, was written, probably in Austria. At approximately the same time or within seven decades, The Saga of the Volsungs was compiled in Iceland with far fewer chivalric elements than its German counterpart. Almost all the Old Norse narrative material that has survived—whether myth, legend, saga, history, or poetry—is found in Icelandic manuscripts, which form the largest existing vernacular literature of the medieval West. Among the wealth of written material is Snorri Sturluson’s Prose Edda, a thirteenth century Icelandic treatise on the art of skaldic poetry and a handbook of mythological lore. The second section of Snorri’s three-part prose work contains a short and highly readable summary of the Sigurd cycle which, like the much longer prose rendering of the cycle in The Saga of the Volsungs, is based on traditional Eddic poems (Jesse Byock)
Anonymous (The Saga of the Volsungs)