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The saying “Black people can’t be racist” reproduces the false duality of racist and not-racist promoted by White racists to deny their racism. It merges Black people with White Trump voters who are angry about being called racist but who want to express racist views and support their racist policies while being identified as not-racist, no matter what they say or do.

Around 2010, Peter Thiel, the PayPal cofounder and early Facebook investor, began promoting the idea that the technology industry had let people down. “We wanted flying cars, instead we got 140 characters” became the tagline of his venture capital firm Founders Fund. In an essay called “What Happened to the Future,” Thiel and his cohorts described how Twitter, its 140-character messages, and similar inventions have let the public down. He argued that science fiction, which once celebrated the future, has turned dystopian because people no longer have an optimistic view of technology’s ability to change the world. I

To be antiracist is to view national and transnational ethnic groups as equal in all their differences. To be antiracist is to challenge the racist policies that plague racialized ethnic groups across the world. To be antiracist is to view the inequities between all racialized ethnic groups as a problem of policy.

Later, months later, when Jude thought back to the way it all went down -how did a burnout like him end up straight edge?- he'd remember that ambulance, just like the one he'd been unconscious inside. Its red cross, when viewed from the right angle, was an X on its side.

Lorde shows that dehumanization is a component of any society that views capital as more important than humanity and as something that affects and implicates all members of such a society. However, each member is inherently treated differently depending on levels of disadvantage.

Asking antiracists to change their perspective on racism can be as destabilizing as asking racists to change their perspective on the races. Antiracists can be as doctrinaire in their view of racism as racists can be in their view of not-racism. How can antiracists ask racists to open their minds and change when we are closed-minded and unwilling to change?

When I took over as chair of the fashion program, I was horrified that only the faculty member was allowed to speak in a critique. I'm talking about perfectly nurturing teachers. But the rule was there would be no call of hands for students to contribute their feedback. It was embedded in the department's culture. That was alarming to me. When I was teaching, I was the least important person in the room as far as I was concerned--my students' points of view mattered most. I wanted to learn who they were and teach them to respect one another's perspectives. I would start off by saying something like, "I am having trouble understanding how this work solves the problem at hand. Here are some things about the work that I appreciate: X, Y, Z. But I see these virtues independent of the problem we're solving.

Transformational Relationships, as opposed to Transactional ones, are entered into for the purpose of change and growth. In Transformational Relationships, all parties give more than they take. There is an abundance mind-set, and an openness to novelty and change. Rather than viewing people or services as a “cost,” as in the transactional mind-set, everything is viewed as an investment, with the possibility of 10X (10 times), 100X, or even bigger returns and change.

The fact that a human nose (use the letter X to symbolise the nose) is a necessary condition for spectacles to be perched in front of the eyes (use the letter Y to symbolise ‘spectacles being perched in front of the eyes’) does not entail that, because Y is the case, X is in itself necessary. ‘Necessity’ in the logical sense of ‘having to be so’ is not the same thing as the necessity involved in a ‘necessary condition’ – here things have to be so only relative to something else’s being the way it is. In the case of X’s being a necessary condition relative to Y, but not in itself necessary, X could have been different, and if it were so, there would, or at least might, be no Y. For example: if humans did not have noses, spectacles might be worn as goggles are, held before the eyes by an elastic strap. This is just how it is with the universe. We humans are the Y of which nature’s parameters are the X. We exist because the parameters are as they are; had they been different, we would not be here to know it. The fact that we exist because of how things happen to be with the universe’s structure and properties entails nothing about design or purpose. Depending on your point of view, it is just a lucky or unlucky result of how things happen to be. The universe’s parameters are not tuned on purpose for us to exist. It is the other way round: we exist because the laws happen to be as they are

While Marie always believed in the importance of X-rays and the healing properties of radium, both she and Pierre suffered radium burns during their experiments; indeed, sometimes the burns were purposeful parts of the experiments. Marie also often carried test tubes of radium in her pockets for convenience. Marie died in 1934 of aplastic anemia, a blood disease associated with radiation exposure. In 1956, Irène died of leukemia, likely from her decades of work with polonium. Frédéric died two years later of liver disease, also likely caused or exacerbated by his long work in radioactivity. The radiation experiments Marie conducted were so intense, and done without protective equipment (because no one yet knew how necessary it would be), that Marie’s notebooks and papers can still be viewed only by people wearing specially purposed protective gear

Interstate 8" Spent 18 hours waiting stoned for space I spent the same 18 hours in the same damn place I'm on a road shaped like a figure 8 I'm going nowhere, but I'm guaranteed to be late You go out like a riptide You know that ball has no sides You're an angel with an amber halo Black hair and the devil's pitchfork Wind-up anger with the endless view of The ground's colorful patchwork How have you been? [x2] How have you? [x2] I drove around for hours, I drove around for days I drove around for months and years and never went no place We're on a pass, we're on pass I stopped for gas, but where could place be To pay for gas to drive around Around the Interstate 8 You go out like a riptide You know that ball has no sides You're an angel with an amber halo Black hair and the devil's pitchfork Wind-up anger with the endless view of The ground's colorful patchwork How have you been? [x2] How have you? [x2]

Reality is everything that exists. That sounds straightforward, doesn’t it? Actually, it isn’t. There are various problems. What about dinosaurs, which once existed but exist no longer? What about stars, which are so far away that, by the time their light reaches us and we can see them, they may have fizzled out? We’ll come to dinosaurs and stars in a moment. But in any case, how do we know things exist, even in the present? Well, our five senses — sight, smell, touch, hearing and taste — do a pretty good job of convincing us that many things are real: rocks and camels, newly mown grass and freshly ground coffee, sandpaper and velvet, waterfalls and doorbells, sugar and salt. But are we only going to call something ‘real’ if we can detect it directly with one of our five senses? What about a distant galaxy, too far away to be seen with the naked eye? What about a bacterium, too small to be seen without a powerful microscope? Must we say that these do not exist because we can’t see them? No. Obviously we can enhance our senses through the use of special instruments: telescopes for the galaxy, microscopes for bacteria. Because we understand telescopes and microscopes, and how they work, we can use them to extend the reach of our senses — in this case, the sense of sight — and what they enable us to see convinces us that galaxies and bacteria exist. How about radio waves? Do they exist? Our eyes can’t detect them, nor can our ears, but again special instruments — television sets, for example — convert them into signals that we can see and hear. So, although we can’t see or hear radio waves, we know they are a part of reality. As with telescopes and microscopes, we understand how radios and televisions work. So they help our senses to build a picture of what exists: the real world — reality. Radio telescopes (and X-ray telescopes) show us stars and galaxies through what seem like different eyes: another way to expand our view of reality.

The Pirates' most advanced and widely discussed technological innovation is an online system called LiquidFeedback, which allows the party to better understand what its members think about issues of the day. Here is how it works: Any member of the party can register (with the optino of using a pseudonym) with LiquidFeedback and propose that the Pirates should do x. If more than 10 percent of other members find this proposal intriguing, it passes to the next stage, in which party members can vote for or against it. After the proposal has been submitted, and before it has moved to the voting stage, other party members can launch counterproposals on a similar subject or make suggestions about how to improve the original one. What's interesting is that party members can transfer their votes to those they consider more knowledgeable about a given subject; thus, someone recognized as an expert on transportation policy might end up casting ten votes rather than one. To prevent some such experts from accumulating and abusing power, transferred votes can be recalled to their original "ownders." The votes cast in LiquidFeedback are not bniding; they simply inform party officials about the views of the grass roots. Big policy proposals are still discussed and voted upon at the party congress. LiquidFeedback thus aims to provide the intellectual inputs to the Pirates' work; the outputs are still determined by rather conventional means. This all sounds great in theory...but the reality is much grimmer. In one German region, reports Der Spiegel, the Pirates used LiquidFeedback to gather general opinions on only two issues, while only twenty votes were cast in the controversial law on circumcision.

When Musk took delivery of his F1, CNN was there to cover it. “Just three years ago I was showering at the Y and sleeping on the office floor,” he told the camera sheepishly, “and now obviously, I’ve got a million-dollar car… it’s just a moment in my life.” While other McLaren F1 owners around the world—the sultan of Brunei, Wyclef Jean, and Jay Leno, among others—could comfortably afford it, Musk’s purchase had put a sizable dent in his bank account. And unlike other owners, Musk drove the car to work—and declined to insure it. As Musk drove Thiel up Sand Hill Road in the F1, the car was the subject of their chat. “It was like this Hitchcock movie,” Thiel remembered, “where we’re talking about the car for fifteen minutes. We’re supposed to be preparing for the meeting—and we’re talking about the car.” During their ride, Thiel looked at Musk and reportedly asked, “So, what can this thing do?” “Watch this,” Musk replied, flooring the accelerator and simultaneously initiating a lane change on Sand Hill Road. In retrospect, Musk admitted that he was outmatched by the F1. “I didn’t really know how to drive the car,” he recalled. “There’s no stability systems. No traction control. And the car gets so much power that you can break the wheels free at even fifty miles an hour.” Thiel recalls the car in front of them coming fast into view—then Musk swerving to avoid it. The McLaren hit an embankment, was tossed into the air—“like a discus,” Musk remembered——then slammed violently into the ground. “The people that saw it happen thought we were going to die,” he recalled. Thiel had not worn a seat belt, but astonishingly, neither he nor Musk were hurt. Musk’s “work of art” had not fared as well, having now taken a distinctly cubist turn. Post-near-death experience, Thiel dusted himself off on the side of the road and hitchhiked to the Sequoia offices, where he was joined by Musk a short while later. X.com’s CEO, Bill Harris, was also waiting at the Sequoia office, and he recalled that both Thiel and Musk were late but offered no explanation for their delay. “They never told me,” Harris said. “We just had the meeting.” Reflecting on it, Musk found humor in the experience: “I think it’s safe to say Peter wouldn’t be driving with me again.” Thiel wrung some levity out of the moment, too. “I’d achieved lift-off with Elon,” he joked, “but not in a rocket.

He argued that science fiction, which once celebrated the future, has turned dystopian because people no longer have an optimistic view of technology’s ability to change the world.

Thiel’s doomsday predictions also prompted an unusual request. In preparation for a summer 2000 board meeting, Thiel had asked Musk if he could present a proposal. Musk agreed. “Uh, Peter’s got an agenda item he’d like to talk about,” Musk said, handing the reins to Thiel. Thiel began. The markets, he said, weren’t done driving into the red. He prophesied just how dire things would get—for both the company and for the world. Many had seen the bust as a mere short-term correction, but Thiel was convinced the optimists were wrong. In his view, the bubble was bigger than anyone had thought and hadn’t even begun to really burst yet. From X.com’s perspective, the implications of Thiel’s prediction were dire. Its high burn rate meant that it would need to continue fundraising. But if—no, when—the bubble truly burst, the markets would tighten further, and funding would dry up—even for X.com. The company balance sheet could drop to zero with no options left to raise money. Thiel presented a solution: the company should take the $100 million closed in March and transfer it to his hedge fund, Thiel Capital. He would then use that money to short the public markets. “It was beautiful logic,” board member Tim Hurd of MDP remembered. “One of the elements of PayPal was that they were untethered from how people did stuff in the real world.” The board was uniformly aghast. Members Moritz, Malloy, and Hurd all pushed back. “Peter, I totally get it,” Hurd replied. “But we raised money from investors on a business plan. And they have that in their files. And it said, ‘use of proceeds would be for general corporate purposes.’ And to grow the business and so forth. It wasn’t to go speculate on indices. History may prove that you’re right, and it will have been brilliant, but if you’re wrong, we’ll all be sued.” Mike Moritz’s reaction proved particularly memorable. With his theatricality on full display, Moritz “just lost his mind,” a board member remembered, berating Thiel: “Peter, this is really simple: If this board approves that idea, I’m resigning!

In Transformational Relationships, all parties give more than they take. There is an abundance mind-set, and an openness to novelty and change. Rather than viewing people or services as a “cost,” as in the transactional mind-set, everything is viewed as an investment, with the possibility of 10X (10 times), 100X, or even bigger returns and change.

Viewed from the outside, fine, let people think we're an army of yupster antique dealers, puttering around in granny glasses and moth-eaten cardigans, fishing through a milk crate for that pristine vinyl copy of Daydream Nation while everybody else rushes home for the Clay Aiken Thanksgiving special. We know what's really going on. We're the ones lying in wait like a parking lot full of Trojan horses.

Failure can feel like the ultimate death sentence, but it’s actually a step forward. When we fail, life is pushing us in a different direction so we can experience something new. One adventure has ended and another is about to begin, because it must. Think of your activities in life as scientific experiments. Scientists expect the vast majority of their tests to fail, but they still view each test as a step forward, regardless of the outcome. This is because each failed test rules out that particular approach, narrowing the remaining scope of potential solutions. You might be thinking, “What if all of my experiments fail until the day I die?” Great question. That might happen, depending on how you define failure and success. Here’s the magical solution to that problem: The results of your experiments are of little consequence. Only the experiments themselves matter. The old platitude is true: It’s about the journey, not the destination. Doing experiments will account for 99% of your time on this earth. That’s the journey. The result of your experiments is the other 1%. If you enjoy 99% of your life (the time spent in experimentation), who cares about the results? This is how to remove the problem of failure. Failure is just a temporary result. Its effect is as big or as small as you allow it to be. Elon Musk is becoming a household name. He cofounded Paypal. He now runs two companies simultaneously. The first, Tesla Motors, builds electric cars. The second, SpaceX, builds rocket ships. Many people think of Elon Musk as a real-world Iron Man—a superhero. He’s a living legend. He works extremely hard, and he’s brilliant. Did you know that Elon Musk never worked at Netscape? This is interesting because he actually wanted to work there very badly. He applied to Netscape while he was in grad school at Stanford, but never received a response. He even went to Netscape’s lobby with resume in hand, hoping to talk to someone about getting a job. No one in the lobby ever spoke to Elon that day. After getting nervous and feeling ashamed of himself, he walked out. That’s right. Elon Musk failed to get hired at Netscape. The recruiting managers didn’t see a need for him, and he was too ashamed to keep badgering them. So what happened next? Well, we know what happened from there. Musk went on to become one of the most successful and respected visionaries of our time.[30] Take a deep breath and realize that there are no life-ending failures, only experiments and results. It’s also important to realize that you are not the failure—the experiment is the failure. It is impossible for a person to be a failure. A person’s life is just a collection of experiments. We’re meant to enjoy them and grow from them. If you learn to love the process of experimentation, the prospect of failure isn’t so scary anymore.

This new generation of Italian American entertainers shared Sinatra’s view of the new dance music that emerged in the 1950s. “Rock-and-roll is the most brutal, ugly, desperate, vicious form of expression it has been my misfortune to hear,” Sinatra told Congress in 1958. “Rock-and-roll smells phony and false. It is sung, played, and written for the most part by cretinous goons, and by means of its almost imbecilic reiteration, and sly, lewd—in plain fact, dirty—lyrics … it manages to be the martial music of every sideburned delinquent on the face of the earth.” In response to the raw, driving sexuality of black-influenced rock, young Italian American men in New York and Philadelphia did to the new music what Sinatra and his generation had done to jazz. A style combining smooth vocal harmonies, romantic lyrics, and a stationary stage presence, doo-wop was invented in the 1940s by black youth on street corners, but it shot to the top of the pop charts in the late 1950s when Italian Americans adopted it as their own—just as most African American performers moved toward “soul music.” From 1958, when Dion (DiMucci) and the Belmonts placed several songs on the pop charts, until the “British Invasion” of 1964, Italian American doo-wop groups dominated American popular music. All wearing conservative suits and exuding a benign romanticism, the Capris, the Elegants, the Mystics, the Duprees, the Del-Satins, the Four Jays, the Essentials, Randy and the Rainbows, and Vito & the Salutations declared the arrival of Italians into American civilization. During the rise of doo-wop and Frank Rizzo, Malcolm X mocked the newly white Italians. “No Italian will ever jump up in my face and start putting bad mouth on me,” he said, “because I know his history. I tell him when you’re talking about me you’re talking about your pappy, your father. He knows his history. He knows how he got that color.” Though fewer and fewer Italian Americans know the history of which Malcolm X spoke, some have reenacted it.

As I’ve said throughout this book, networked products tend to start from humble beginnings—rather than big splashy launches—and YouTube was no different. Jawed’s first video is a good example. Steve described the earliest days of content and how it grew: In the earliest days, there was very little content to organize. Getting to the first 1,000 videos was the hardest part of YouTube’s life, and we were just focused on that. Organizing the videos was an afterthought—we just had a list of recent videos that had been uploaded, and you could just browse through those. We had the idea that everyone who uploaded a video would share it with, say, 10 people, and then 5 of them would actually view it, and then at least one would upload another video. After we built some key features—video embedding and real-time transcoding—it started to work.75 In other words, the early days was just about solving the Cold Start Problem, not designing the fancy recommendations algorithms that YouTube is now known for. And even once there were more videos, the attempt at discoverability focused on relatively basic curation—just showing popular videos in different categories and countries. Steve described this to me: Once we got a lot more videos, we had to redesign YouTube to make it easier to discover the best videos. At first, we had a page on YouTube to see just the top 100 videos overall, sorted by day, week, or month. Eventually it was broken out by country. The homepage was the only place where YouTube as a company would have control of things, since we would choose the 10 videos. These were often documentaries, or semi-professionally produced content so that people—particularly advertisers—who came to the YouTube front page would think we had great content. Eventually it made sense to create a categorization system for videos, but in the early years everything was grouped in with each other. Even while the numbers of videos was rapidly growing, so too were all the other forms of content on the site. YouTube wasn’t just the videos, it was also the comments left by viewers: Early in we saw that there were 100x more viewers than creators. Every social product at that time had comments, so we added them to YouTube, which was a way for the viewers to participate, too. It seems naive now, but we were just thinking about raw growth at that time—the raw number of videos, the raw number of comments—so we didn’t think much about the quality. We weren’t thinking about fake news or anything like that. The thought was, just get as many comments as possible out there, and the more controversial the better! Keep in mind that the vast majority of videos had zero comments, so getting feedback for our creators usually made the experience better for them. Of course now we know that once you get to a certain level of engagement, you need a different solution over time.

Numbers alone tell the story. Inc Magazine averages around 30 million page views per month. Medium, a social writing platform, has somewhere around 30 million users—and Quora is about 10x the size of Medium, with 300 million users. Side by side, my Inc column never once outperformed my exposure on Quora or Medium. A really great month writing for Inc Magazine, I’d bring in 300,000 views. On Medium though, 300,000 views in a month was considered average. And between 2014 and 2018 on Quora, 300,000 views was considered a monumental failure. I consistently averaged over a million. Even still today, my Inc Magazine reports tell me my 409 columns continue to generate around 80,000 views per month, passively. Meanwhile, my content on Medium and Quora together generates between 500,000 and 1,000,000 views per month passively. Publications “seem” big, but in reality, their distribution is rather small.

We don’t want the child to view our admiration of them as conditional, as transactional—as coming only when they do something good. We want them to know we value them no matter what. Simply by virtue of being human and in community with other humans, they are of immeasurable intrinsic value.

To be antiracist is to view national and transnational ethnic groups as equal in all their differences.

To be antiracist is to challenge the racist policies that plague racialized ethnic groups across the world. To be antiracist is to view the inequities between all racialized ethnic groups as a problem of policy.

Giving up my conception of racism meant giving up my view of the world and myself. I would not without a fight.

THE SAME BIBLE that taught me that all humans descended from the first pair also argued for immutable human difference, the result of a divine curse. “The people who were scattered over the earth came from Noah’s three sons,” according to the story of the biblical Great Flood in the ninth chapter of Genesis. Noah planted a vineyard, drank some of its wine, and fell asleep, naked and drunk, in his tent. Ham saw his father’s nakedness and alerted his brothers. Shem and Japheth refused to look at Noah’s nakedness, walked backward into his tent, and covered him. When Noah awoke, he learned that Ham, the father of Canaan, had viewed him in all his nakedness. “May a curse be put on Canaan,” Noah raged. “May Canaan be the slave of Shem.

To be antiracist is to view national and transnational ethnic groups as equal in all their differences. To be antiracist is to challenge the racist policies that plague racialized ethnic groups across the world. To be antiracist is to view the inequities between all racialized ethnic groups as a problem of policy. The

The list goes on, and the only thing I’ve said NO to was having a live tiger at an open house—that’s just going too far. But it was that first big deal with Mr. X that showed me the true power of YES when it comes to making volume sales. I sell more because I say YES when other people would say no, and I can keep moving a client forward until that deal is done. Saying yes to every opportunity was my way of believing in myself and showing everyone I was the best—even when I wasn’t. I’ve also learned that quickly flipping negatives into positives will help you close deals faster and more frequently. Sometimes this is as simple as asking yourself, “Is this negative really even a negative?” For example, if I’m selling an apartment with no light I’ll push this as a positive to a client who is almost never home, or only home at night. Why pay for a view you won’t even see? Take the time to think about the usual objections you have in your area of sales; it’s likely you’ll hear the same objections over and over. How can you show clients that this isn’t really a negative? How can you turn this around? Anticipating objections and immediately turning them into positives will result in you selling more. Get ready to juggle more balls and cash bigger checks! AN UNEXPECTED SALES WEAPON: IMPROV If you visited my office on a random Monday morning during our team meeting, you might think you had mistakenly walked into a circus or a lunatic asylum.

Antiracists can be as doctrinaire in their view of racism as racists can be in their view of not-racism. How can antiracists ask racists to open their minds and change when we are closed-minded and unwilling to change?

Charles Darwin to write in the opening pages of The Origin of Species in 1859, “The view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous.” He offered a theory of natural selection that was soon used as another method to biologically distinguish and rank the races.

When Noah awoke, he learned that Ham, the father of Canaan, had viewed him in all his nakedness. “May a curse be put on Canaan,” Noah raged. “May Canaan be the slave of Shem.” Who are the cursed descendants of Canaan? In 1578, English travel writer George Best provided an answer that, not coincidentally, justified expanding European enslavement of African people. God willed that Ham’s son and “all his posteritie after him should be so blacke and loathsome,” Best writes, “that it might remain a spectacle of disobedience to all the worlde.

The glow of RGB lights still haunts me. There I was, mid-stream, hyping up a Fortnite squad when an email pretending to be a sponsorship opportunity with the subject line "ENERGY DRINK COLLAB!!! *" appeared on my second monitor. I clicked. Big mistake. By the time my chat spammed "*SCAM ALERT" in neon caps, a trojan had already ghosted my Bitcoin wallet, $320,000 gone, poof, like a noob disconnecting mid-game. My facecam caught the exact moment my soul left my body: jaw open, headset tilted, background of anime posters judging me silently. The VOD blew up. Of course it did...Email: rapid digital recovery (@) execs. com Pandemonium erupted. Donation alerts became panic emojis. My mods DM'd links to "HOW TO FIX CRYPTO THEFT" amidst banning trolls. My wallet? A barren wasteland. My DMs? A cemetery of "*F"s and crypto-bros pitching recovery scams. Then, a lifeline—a chatter named *xX_CryptoNinja_69 typed, "RAPID DIGITAL RECOVERY. THEY CLAPPED A HACKER FOR MY DOGE ONCE." Desperate, I Googled them mid-stream, muting to scream into a pillow...Whatsapp: +1 4 14 80 71 4 85. Rapid Digital Recovery’s team responded like NPCs scripted for heroics. “Send us the malware file,” they said. “**And your wallet logs. We’ll handle the rest.” For 12 days, they reverse-engineered the trojan, dissecting its code like speedrunners cracking a glitch. The virus, it turned out, was a knockoff ransomware dubbed “CryptoKrush” (its dev had left a “HACK THE PLANET!!” Easter egg in the code, cringe). Rapid Digital Recovery’s squad traced its path, resurrecting private keys from registry fragments and backup clouds I’d forgotten existed. The return stream was record-breaking. I rebooted my rig, wallet restored, and titled the stream "HOW I UNBRICKED $320K (AND MY CAREER)." Chatters donated Bitcoin out of solidarity, and schadenfreude. Even my rival streamer, DrL33tGamer, raided me with 10k viewers. Rapid Digital Recovery? They viewed anonymously and left a sub with the message: "GG EZ. These internet Gandalfs didn't just fix a hack—they authored the greatest plot twist in my online existence. Now, my new website, StreamVault, runs on a server guarded like Fort Knox, and I vet sponsors like the CIA. That fake energy drink company? Its domain now points to a Rickroll....Telegram: h t t p s: // t. me /Rapiddigitalrecovery1 If your crypto gets pawned by a script kiddie, skip the rage quit. Ping Rapid Digital Recovery. They're the ultimate cheat code for catastrophe. Just maybe have a malware scanner in closer proximity than your energy drinks next time.

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Think with me about two wildly different ways of expressing displeasure with what is happening. Here are two lists of energetic ways of speaking up to wrong: List 1 List 2 rebuke attack reprove criticize admonish accuse exhort moralize confront condemn judge fairly be judgmental warn threaten talk directly talk aggressively righteous indignation self-righteous hostility Do these lists sound rather similar? How are they alike? How are they different? In fact, they are as different as heaven and hell. List 1 gives voice to goodness and love when we are concerned to address and redress a real problem. List 2 gives voice to evil and hate in the act of condemning. But, unfortunately for the clarity of our mind and emotions, both lists tend to call up the same connotations. When people say they “rebuke,” they most often attack. When they “confront,” they most often condemn. When they “judge,” they are most often judgmental. Both lists sound aggressive, as if both lists express different ways of “getting it off my chest” and “letting you have it.” It’s true that both lists have something wrong in view. And both lists can express the emotion of anger. In other words, they are both on the spectrum of displeasure toward whatever is going on. But the motivation, the intentions, and the way of coming across are opposite. When List 1 is done right, you act in the image of Jesus. You work to redeem. When you do List 2, you act out in the image of Satan. You murder verbally. List 2 words are innately destructive. These are ways to attack people, not problems. They “take out the speck in your brother’s eye” by swinging a 2 x 4 at his face. They are harmful, not helpful, in addressing problems. These are hostile, unkind acts. When you are judgmental, you will find that other people, without fail, react to you with fight, fright, or flight. The war continues. List 1 words intend to capture something utterly constructive and life-giving. These are ways of expressing firm, candid love. Indignation, for example, is a just and energetic response to something mean, evil, unjust, plain wrong. For you to do the difficult kinds of wisdom expressed on List 1, you must care enough to tackle a real problem directly. You must aim with all your heart for a constructive solution. If you are lovingly direct, you will find that other people sometimes (and amazingly) respond extremely well. (Not always; there are no guarantees in interpersonal relationships.) You are an agent of peacemaking in a world at war. I have tried to describe this most rare and wonderful form of anger. But you’ve got to see it to believe it. As you start to do it, even haltingly, you will become convinced that this is the way of life and love in a world of wrongs.

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