Donate Books Quotes

Closing The Cycle One always has to know when a stage comes to an end. If we insist on staying longer than the necessary time, we lose the happiness and the meaning of the other stages we have to go through. Closing cycles, shutting doors, ending chapters - whatever name we give it, what matters is to leave in the past the moments of life that have finished. Did you lose your job? Has a loving relationship come to an end? Did you leave your parents' house? Gone to live abroad? Has a long-lasting friendship ended all of a sudden? You can spend a long time wondering why this has happened. You can tell yourself you won't take another step until you find out why certain things that were so important and so solid in your life have turned into dust, just like that. But such an attitude will be awfully stressing for everyone involved: your parents, your husband or wife, your friends, your children, your sister, everyone will be finishing chapters, turning over new leaves, getting on with life, and they will all feel bad seeing you at a standstill. None of us can be in the present and the past at the same time, not even when we try to understand the things that happen to us. What has passed will not return: we cannot for ever be children, late adolescents, sons that feel guilt or rancor towards our parents, lovers who day and night relive an affair with someone who has gone away and has not the least intention of coming back. Things pass, and the best we can do is to let them really go away. That is why it is so important (however painful it may be!) to destroy souvenirs, move, give lots of things away to orphanages, sell or donate the books you have at home. Everything in this visible world is a manifestation of the invisible world, of what is going on in our hearts - and getting rid of certain memories also means making some room for other memories to take their place. Let things go. Release them. Detach yourself from them. Nobody plays this life with marked cards, so sometimes we win and sometimes we lose. Do not expect anything in return, do not expect your efforts to be appreciated, your genius to be discovered, your love to be understood. Stop turning on your emotional television to watch the same program over and over again, the one that shows how much you suffered from a certain loss: that is only poisoning you, nothing else. Nothing is more dangerous than not accepting love relationships that are broken off, work that is promised but there is no starting date, decisions that are always put off waiting for the "ideal moment." Before a new chapter is begun, the old one has to be finished: tell yourself that what has passed will never come back. Remember that there was a time when you could live without that thing or that person - nothing is irreplaceable, a habit is not a need. This may sound so obvious, it may even be difficult, but it is very important. Closing cycles. Not because of pride, incapacity or arrogance, but simply because that no longer fits your life. Shut the door, change the record, clean the house, shake off the dust. Stop being who you were, and change into who you are.

The books were easy to restack, but he pulled a few titles to donate, anyhow. Books should be an experience, he thought, not a trophy for having read them.

Apparently Lord Wyndham did regularly donate books to various museums around London. They were usually ones which he had collected earlier, but which were no longer of interest to him or his associates. Irene twitched at the very notion. Give books away? How very frivolous, she finally said.

When someone gives me either a democratic or republican pamphlet, I throw it in their face. I’m a librarian, damn it! We only take book donations.

This isn’t about karma. I’m not trying to rack up I’m-a-Good-Person points.” You shouldn’t donate to charity, help the elderly cross the street, or rescue puppies in the hopes you’ll be repaid later. I may not be able to cure cancer or end world hunger, but small kindnesses go a long way. Not that I’m saying any of this to Rufus, since all my classmates used to mock me for saying things like that, and no one should feel bad for trying to be good. “I think we made his day by not pretending he’s invisible. Thanks for seeing him with me.

You shouldn’t donate to charity, help the elderly cross the street, or rescue puppies in the hopes you’ll be repaid later. I may not be able to cure cancer or end world hunger, but small kindnesses go a long way.

What does it mean for a rich person to extract money that should be going to the country’s tax base and then decide for themselves how to donate it to the public again? When it’s really our money? When they aren’t accountable to the public?

I am happy if I can give them away or donate them. But I can’t throw a book in the trash, no matter how hard I try.

I left the bank because they wouldn’t deposit my cheque of poems. So I went to the store, but they didn’t accept my currency of words. So I boxed all my stories and took them to charity. But they refused my donation and asked me to give blood instead. I opened the notebooks and made them look, 'What do you think I wrote these in?

This isn’t about karma. I’m not trying to rack up I’m-a-Good-Person points.” You shouldn’t donate to charity, help the elderly cross the street, or rescue puppies in the hopes you’ll be repaid later. I may not be able to cure cancer or end world hunger, but small kindnesses go a long way.

Jefferson, who spent his life collecting books, many of which he donated to the Library of Congress, boasted that America was the only country whose farmers read Homer. “A native of America who cannot read or write,” said John Adams, “is as rare an appearance . . . as a Comet or an Earthquake.

Ten Things To Do In January: • Read a good book • Get a Library Card • Walk 30 minutes a day • Send a Birthday card to a friend • Invest in a Fitness Tracker • Buy a Coin jar and save those quarters and nickels • Donate to a Charity • Volunteer 45 minutes of your time to an Organization • Take a Yoga Class • Volunteer at Bingo night a Nursing Home

Once I am sure there's nothing going on I step inside, letting the door thud shut. Another church: matting, seats, and stone, And little books; sprawlings of flowers, cut For Sunday, brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense, musty, unignorable silence, Brewed God knows how long. Hatless, I take off My cycle-clips in awkward reverence. Move forward, run my hand around the font. From where I stand, the roof looks almost new - Cleaned, or restored? Someone would know: I don't. Mounting the lectern, I peruse a few Hectoring large-scale verses, and pronounce 'Here endeth' much more loudly than I'd meant. The echoes snigger briefly. Back at the door I sign the book, donate an Irish sixpence, Reflect the place was not worth stopping for. Yet stop I did: in fact I often do, And always end much at a loss like this, Wondering what to look for; wondering, too, When churches will fall completely out of use What we shall turn them into, if we shall keep A few cathedrals chronically on show, Their parchment, plate and pyx in locked cases, And let the rest rent-free to rain and sheep. Shall we avoid them as unlucky places? Or, after dark, will dubious women come To make their children touch a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort will go on In games, in riddles, seemingly at random; But superstition, like belief, must die, And what remains when disbelief has gone? Grass, weedy pavement, brambles, buttress, sky, A shape less recognisable each week, A purpose more obscure. I wonder who Will be the last, the very last, to seek This place for what it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber, randy for antique, Or Christmas-addict, counting on a whiff Of gown-and-bands and organ-pipes and myrrh? Or will he be my representative, Bored, uninformed, knowing the ghostly silt Dispersed, yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation - marriage, and birth, And death, and thoughts of these - for which was built This special shell? For, though I've no idea What this accoutred frowsty barn is worth, It pleases me to stand in silence here; A serious house on serious earth it is, In whose blent air all our compulsions meet, Are recognized, and robed as destinies. And that much never can be obsolete, Since someone will forever be surprising A hunger in himself to be more serious, And gravitating with it to this ground, Which, he once heard, was proper to grow wise in, If only that so many dead lie round.

Reading was my salvation. Libraries and universities and schools from all over Louisiana donated books to Angola and for once, the willful ignorance of the prison administration paid off for us, because there were a lot of radical books in the prison library: Books we wouldn’t have been allowed to get through the mail. Books we never could have afforded to buy. Books we had never heard of. Herman, King, and I first gravitated to books and authors that dealt with politics and race—George Jackson, Frantz Fanon, Malcolm X, Marcus Garvey, Steve Biko, Eldridge Cleaver’s Soul on Ice, J. A. Rogers’s From “Superman” to Man. We read anything we could find on slavery, communism, socialism, Marxism, anti-imperialism, the African independence movements, and independence movements from around the world. I would check off these books on the library order form and never expect to get them until they came. Leaning against my wall in the cell, sitting on the floor, on my bed, or at my table, I read.

My wallet was empty after the charity auction. Of course, my wallet was empty before the auction too. I donated my time and money to strippers.

If tacos are God’s donation to world peace, then book boyfriends are his apology to women for men in real life.

A town[…]asked him to donate a church bell, he told them to forsake the steeple and build a library, for which he sent "books instead of a bell, sense being preferable to sound.

Alex: Rosie, I’m serious. Keep the money and say nothing. Give it to charity or something if it bothers you that much. You can make a donation to the Reginald Williams Foundation for Heart Disease if you want. Rosie: Gag, gag, puke, puke. No thanks. But the charity thing isn’t a bad idea. I think I’ll do that. Alex: Which one will you donate it to? Rosie: The Rosie Dunne Foundation for Women Who Haven’t Seen Their Best Friends in America for Ages. Alex: That’s a good charity. Very needy too. Ahern, Cecelia (2005-02-01). Love, Rosie (p. 275). Hachette Books. Kindle Edition.

I don’t just have one mustache, I have two. You can hardly notice them, though, because I wear them in place of my eyebrows, which I shaved off and donated to charity. I’m just a generous, kind-hearted guy, I guess.

A warning is in order. Reject any teaching that even suggests material wealth, physical health, or favorable circumstances have anything to do with the amount of faith you have or how pleased God happens to be with you. And beware those who teach that financial donations will unlock an endless abundance of God’s blessings. They are false shepherds who will rob you of your money and destroy your relationship with God. The “faith” they proclaim is a toxic faith.

When you're an ant, a tree ant . . . a soldier tree ant, you just live for those team-building moments when you and your tree ant soldier buddies can donate excess concentrated formic acid into something that really isn't expecting it.

Forever, Tom thought. Maybe he’d never go back to the States. It was not so much Europe itself as the evenings he had spent alone, here and in Rome, that made him feel that way. Evenings by himself simply looking at maps, or lying around on sofas thumbing through guidebooks. Evenings looking at his clothes - his clothes and Dickie’s - and feeling Dickie’s rings between his palms, and running his fingers over the antelope suitcase he had bought at Gucci’s. He had polished the suitcase with a special English leather dressing, not that it needed polishing because he took such good care of it, but for its protection. He loved possessions, not masses of them, but a select few that he did not part with. They gave a man self-respect. Not ostentation but quality, and the love that cherished the quality. Possessions reminded him that he existed, and made him enjoy his existence. It was as simple as that. And wasn’t that worth something? He existed. Not many people in the world knew how to, even if they had the money. It really didn’t take money, masses of money, it took a certain security. He had been on the road to it, even with Marc Priminger. He had appreciated Marc’s possessions, and they were what had attracted him to the house, but they were not his own, and it had been impossible to make a beginning at acquiring anything of his own on forty dollars a week. It would have taken him the best years of his life, even if he had economised stringently, to buy the things he wanted. Dickie’s money had given him only an added momentum on the road he had been travelling. The money gave him the leisure to see Greece, to collect Etruscan pottery if he wanted (he had recently read an interesting book on that subject by an American living in Rome), to join art societies if he cared to and to donate to their work. It gave him the leisure, for instance, to read his Malraux tonight as late as he pleased, because he did not have to go to a job in the morning. He had just bought a two-volume edition of Malraux’s Psychologic de I’art which he was now reading, with great pleasure, in French with the aid of a dictionary.

A big problem in internet research is that half the links you cite will stop working in just two years. To mitigate link rot, every link in this book has been saved in the Internet Archive’s Wayback Machine, and I’ve made a donation to help it stay in operation. Enter any broken urls at archive.org for a backed-up copy.

Many readers are familiar with the spirit and the letter of the definition of “prayer”, as given by Ambrose Bierce in his Devil’s Dictionary. It runs like this, and is extremely easy to comprehend: Prayer: A petition that the laws of nature be suspended in favor of the petitioner; himself confessedly unworthy. Everybody can see the joke that is lodged within this entry: The man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right. Half–buried in the contradiction is the distressing idea that nobody is in charge, or nobody with any moral authority. The call to prayer is self–cancelling. Those of us who don’t take part in it will justify our abstention on the grounds that we do not need, or care, to undergo the futile process of continuous reinforcement. Either our convictions are enough in themselves or they are not: At any rate they do require standing in a crowd and uttering constant and uniform incantations. This is ordered by one religion to take place five times a day, and by other monotheists for almost that number, while all of them set aside at least one whole day for the exclusive praise of the Lord, and Judaism seems to consist in its original constitution of a huge list of prohibitions that must be followed before all else. The tone of the prayers replicates the silliness of the mandate, in that god is enjoined or thanked to do what he was going to do anyway. Thus the Jewish male begins each day by thanking god for not making him into a woman (or a Gentile), while the Jewish woman contents herself with thanking the almighty for creating her “as she is.” Presumably the almighty is pleased to receive this tribute to his power and the approval of those he created. It’s just that, if he is truly almighty, the achievement would seem rather a slight one. Much the same applies to the idea that prayer, instead of making Christianity look foolish, makes it appear convincing. Now, it can be asserted with some confidence, first, that its deity is all–wise and all–powerful and, second, that its congregants stand in desperate need of that deity’s infinite wisdom and power. Just to give some elementary quotations, it is stated in the book of Philippians, 4:6, “Be careful for nothing; but in everything by prayer and supplication and thanksgiving, let your requests be known to God.” Deuteronomy 32:4 proclaims that “he is the rock, his work is perfect,” and Isaiah 64:8 tells us, “Now O Lord, thou art our father; we art clay and thou our potter; and we are all the work of thy hand.” Note, then, that Christianity insists on the absolute dependence of its flock, and then only on the offering of undiluted praise and thanks. A person using prayer time to ask for the world to be set to rights, or to beseech god to bestow a favor upon himself, would in effect be guilty of a profound blasphemy or, at the very least, a pathetic misunderstanding. It is not for the mere human to be presuming that he or she can advise the divine. And this, sad to say, opens religion to the additional charge of corruption. The leaders of the church know perfectly well that prayer is not intended to gratify the devout. So that, every time they accept a donation in return for some petition, they are accepting a gross negation of their faith: a faith that depends on the passive acceptance of the devout and not on their making demands for betterment. Eventually, and after a bitter and schismatic quarrel, practices like the notorious “sale of indulgences” were abandoned. But many a fine basilica or chantry would not be standing today if this awful violation had not turned such a spectacularly good profit. And today it is easy enough to see, at the revival meetings of Protestant fundamentalists, the counting of the checks and bills before the laying on of hands by the preacher has even been completed. Again, the spectacle is a shameless one.

Right after Matt died, I was afraid to do basically everything. I couldn’t even bite my nails or sniff my shirt to see if I needed deodorant without feeling like he was watching me. I willed and prayed and begged him to give me a sign that he was watching, that he was with me, so I would know. But he never did. Time moved on. And I stopped being afraid. Until right now, vulnerable and insecure and a little bit drunk. Lying in the sand and falling in crazy love with someone I just met. Matt is watching me. Observing. Possibly judging. And the worst part of it is, I don’t want to wake up under his landslide of sad rocks anymore. I don’t want to taste the marzipan frosting and the clove cigarettes. I don’t want to think about the blue glass necklace or the books he read to me on his bed or the piles of college stuff or some random boy in the grocery store wearing his donated clothes. I don’t want to be the dead boy’s best-friend-turned-something-else. Or the really supportive neighbor friend. Or the lifelong keeper of broken-hearted secrets.

So this very day, donate clothing you don’t wear, sporting equipment you don’t use, books you aren’t going to read, or furniture needlessly taking up space. Make a financial donation to a charity you support. Be generous with your time by volunteering at your local school, a homeless shelter, or the nonprofit of your choice. It’s the quickest shortcut I can suggest to having a life of impact.

Death isn’t something anyone likes to think about, but the fact is that you can’t get out of it. No matter what you do, how much you exercise, how religiously you diet, or meditate, or pray, or how much money you donate to your church, there is a single hard, cold fact that faces everyone on earth: One day it’s going to be over. One day the sun will rise, the world will turn, people will go about their daily routines—only you won’t be in it. You’ll be still. And cold.

Today Is A New Day/New Beginning 1. Send a food hamper to a less fortunate family 2.Tutor a neighborhood child at no cost 3.Give an elderly or disabled neighbor a ride to church 4.Buy a birthday gift for a less fortunate child 5. Donate school supplies to a nearby school 6.Donate to a Children’s charity 7. Donate new books to a library 8.Send military care packages to deployed Service members 9.Send cards to the sick in a Nursing Facility/Shut-ins 10.Cook and serve meals at a Homeless Shelter

The refugee to me is an ambassador. She comes with tales from an ancient, far-away world. The stories, the wisdom, is honed in adversity. My book, Adagio, comes in part from my experience of visiting refugees in jail, and advocating for refugees in my homeland of Italy. The words I write are not only mine, but a contemplation on the loss, grief and hope of those I care for. This is why I donate all my royalties back to refugee support charities. My poetry was written for them and it should return to them.

He’s a sweet guy,” Charlie says quietly. “Anyway, he let the car stuff go and started picking up paperbacks for me every time he stopped by a garage sale, or a new donation box came into Mom’s shop. He has no idea how much erotica he’s given me.” “And you actually read it.” Charlie turns his wineglass one hundred and eighty degrees, eyes boring into me. “I wanted to understand how things worked, remember?” I arch a brow. “How’d that turn out for you?” He sits forward. “I was slightly disappointed when my first serious girlfriend didn’t have three consecutive orgasms, but otherwise okay.” A torrent of laughter rips through me. “So I’ve found the key to Nora Stephens’s joy,” he says. “My sexual humiliation.” “It’s not the humiliation so much as the sheer optimism.

hospice. If she is going to take it, she must move today. The doctors still don’t understand what is wrong with her, only that her self and her strength are ebbing away, and there seems no stopping it. Wilson’s afternoon will be spent getting his wife, with whom he’s traveled the world, ready for her final journey. He is making plans himself to move from their large, beautiful home, with its huge kitchen with tiles around the stove and many bedrooms for visiting guests and grandchildren and Debbie’s home office. Preparing to move to a smaller place, Wilson is giving away treasures—he has given Christa and Marion and me coral and shells and books, and donated large specimens to the aquarium. And yet, in the face of looming tragedy, Wilson has chosen to be with us this morning, celebrating the birthdays of these two young,

This kind of parenting was typical in much of Asia—and among Asian immigrant parents living in the United States. Contrary to the stereotype, it did not necessarily make children miserable. In fact, children raised in this way in the United States tended not only to do better in school but to actually enjoy reading and school more than their Caucasian peers enrolled in the same schools. While American parents gave their kids placemats with numbers on them and called it a day, Asian parents taught their children to add before they could read. They did it systematically and directly, say, from six-thirty to seven each night, with a workbook—not organically, the way many American parents preferred their children to learn math. The coach parent did not necessarily have to earn a lot of money or be highly educated. Nor did a coach parent have to be Asian, needless to say. The research showed that European-American parents who acted more like coaches tended to raise smarter kids, too. Parents who read to their children weekly or daily when they were young raised children who scored twenty-five points higher on PISA by the time they were fifteen years old. That was almost a full year of learning. More affluent parents were more likely to read to their children almost everywhere, but even among families within the same socioeconomic group, parents who read to their children tended to raise kids who scored fourteen points higher on PISA. By contrast, parents who regularly played with alphabet toys with their young children saw no such benefit. And at least one high-impact form of parental involvement did not actually involve kids or schools at all: If parents simply read for pleasure at home on their own, their children were more likely to enjoy reading, too. That pattern held fast across very different countries and different levels of family income. Kids could see what parents valued, and it mattered more than what parents said. Only four in ten parents in the PISA survey regularly read at home for enjoyment. What if they knew that this one change—which they might even vaguely enjoy—would help their children become better readers themselves? What if schools, instead of pleading with parents to donate time, muffins, or money, loaned books and magazines to parents and urged them to read on their own and talk about what they’d read in order to help their kids? The evidence suggested that every parent could do things that helped create strong readers and thinkers, once they knew what those things were. Parents could go too far with the drills and practice in academics, just as they could in sports, and many, many Korean parents did go too far. The opposite was also true. A coddled, moon bounce of a childhood could lead to young adults who had never experienced failure or developed self-control or endurance—experiences that mattered as much or more than academic skills. The evidence suggested that many American parents treated their children as if they were delicate flowers. In one Columbia University study, 85 percent of American parents surveyed said that they thought they needed to praise their children’s intelligence in order to assure them they were smart. However, the actual research on praise suggested the opposite was true. Praise that was vague, insincere, or excessive tended to discourage kids from working hard and trying new things. It had a toxic effect, the opposite of what parents intended. To work, praise had to be specific, authentic, and rare. Yet the same culture of self-esteem boosting extended to many U.S. classrooms.

So few were the readers at that time in Philadelphia, and the majority of us so poor, that I was not able, with great industry; to find more than fifty persons, mostly young tradesmen, willing to pay down for this purpose forty shillings each, and ten shillings per annum. On this little fund we began. The books were imported; the library was opened one day in the week for lending to the subscribers, on their promissory notes to pay double the value if not duly returned. The institution soon manifested its utility, was imitated by other towns, and in other provinces. The libraries were augmented by donations; reading became fashionable; and our people, having no publick amusements to divert their attention from study, became better acquainted with books, and in a few years were observ'd by strangers to be better instructed and more intelligent than people of the same rank generally are in other countries.

So few were the readers at that time in Philadelphia, and the majority of us so poor, that I was not able, with great industry, to find more than fifty persons, mostly young tradesmen, willing to pay down for this purpose forty shillings each, and ten shillings per annum. On this little fund we began. The books were imported; the library was opened one day in the week for lending to the subscribers, on their promissory notes to pay double the value if not duly returned. The institution soon manifested its utility, was imitated by other towns, and in other provinces. The libraries were augmented by donations; reading became fashionable; and our people, having no publick amusements to divert their attention from study, became better acquainted with books, and in a few years were observ'd by strangers to be better instructed and more intelligent than people of the same rank generally are in other countries.

The problem was that I have never been able to do harm to a book. Even books I don’t want, or books that are so worn out and busted that they can’t be read any longer, cling to me like thistles. I pile them up with the intention of throwing them away, and then, every time, when the time comes, I can’t. I am happy if I can give them away or donate them. But I can’t throw a book in the trash, no matter how hard I try. At the last minute, something glues my hands to my sides, and a sensation close to revulsion rises up in me. Many times, I have stood over a trash can, holding a book with a torn cover and a broken binding, and I have hovered there, dangling the book, and finally, I have let the trash can lid snap shut and I have walked away with the goddamn book—a battered, dog-eared, wounded soldier that has been spared to live another day. The only thing that comes close to this feeling is what I experience when I try to throw out a plant, even if it is the baldest, most aphid-ridden, crooked-stemmed plant in the world. The sensation of dropping a living thing into the trash is what makes me queasy. To have that same feeling about a book might seem strange, but this is why I have come to believe that books have souls—why else would I be so reluctant to throw one away? It doesn’t matter that I know I’m throwing away a bound, printed block of paper that is easily reproduced. It doesn’t feel like that. A book feels like a thing alive in this moment, and also alive on a continuum, from the moment the thoughts about it first percolated in the writer’s mind to the moment it sprang off the printing press—a lifeline that continues as someone sits with it and marvels over it, and it continues on, time after time after time. Once words and thoughts are poured into them, books are no longer just paper and ink and glue: They take on a kind of human vitality.

But if that were the case, then moral philosophers—who reason about ethical principles all day long—should be more virtuous than other people. Are they? The philosopher Eric Schwitzgebel tried to find out. He used surveys and more surreptitious methods to measure how often moral philosophers give to charity, vote, call their mothers, donate blood, donate organs, clean up after themselves at philosophy conferences, and respond to emails purportedly from students.48 And in none of these ways are moral philosophers better than other philosophers or professors in other fields. Schwitzgebel even scrounged up the missing-book lists from dozens of libraries and found that academic books on ethics, which are presumably borrowed mostly by ethicists, are more likely to be stolen or just never returned than books in other areas of philosophy.49 In other words, expertise in moral reasoning does not seem to improve moral behavior, and it might even make it worse (perhaps by making the rider more skilled at post hoc justification). Schwitzgebel still has yet to find a single measure on which moral philosophers behave better than other philosophers.

Your grandfather should not be allowed on social media,” Caroline went on. “He just did a quick and dirty post asking if anyone wanted to go owling with him, and never noticed that autocorrect changed ‘owling’ to ‘bowling.’ And before I noticed it and posted a correction, several dozen people signed up.” “Good grief,” I muttered. “And once I corrected it, we started hearing from any number of people saying how deeply disappointed they were about our canceling the bowling—as if you could cancel something that wasn’t even scheduled in the first place. So he told me to go ahead and organize some kind of bowling event. Open to anyone in the Brigade, no cost, but donation to one of the Blake Foundation’s environmental projects suggested. Brigade members love events like that. We’re sure to get way more donations than it costs to rent a few bowling lanes. Now I just need to figure out how to deal with his other typo, which won’t be quite as easy.” “Why?” I asked. “What was the other typo?” “He intended to say that we’d wrap up the event by singing around a campfire,” Caroline said. “I have no idea why autocorrect changed ‘campfire’ to ‘vampire.’ Or why anyone would suppose he’d be planning to serenade one. Am I really expected to provide a vampire on top of the bowling?

When you have an honest heart, you do not get engaged nor get involved with any smear campaigns nor black propaganda! When you have an honest heart, you do not malign nor take advantage of generous people who helped and trusted you! When you have an honest heart, you do not shit on people whom you used and abused for three years! Do not fall into a political naïvety and become a victim or a doormat nor have your generosity and honest heart be used and abused by unscrupulous political movers, abusive, aggressive political harridans who scam gullible generous hearts by asking donations, funds, services, foods, urgent favours, and after using you and abusing your generosity, trust, and kindness; whereby these unscrupulous and deceptive political movers, abusive, aggressive political harridans intentionally and maliciously create forged screenshots of evidence convincing their audience or political groups that you are a mentally ill person, a brain-damaged person as they even brand you as "Sisang Baliw," or crazy Sisa, a threat, a risk, a danger, they maliciously and destructively red-tag your friends as communists, and they resort to calumny, libel and slander against you, to shame you, defame you, discredit you, blame you, hurt you, make you suffer for having known the truth of their deceptive global Operandi, and for something you didn’t do through their mob lynching, calumny, polemics mongering, forgery, and cyberbullying efforts. Their character assassination through libel and slander aims to ruin your integrity, persona, trustworthiness, and credibility with their destructive fabricated calumny, lies, identity theft, forged screenshots of polemics mongering, and framing up. Amidst all their forgery, fraud, libel and slander they committed: you have a right to defy and stop their habitual abuse without breaking the law and fight for your rights against any forms of aggression, public lynching, bullies, threats, blackmail, and their repetitive maltreatment or abuse, identity theft, forgery, deceptions fraud, scams, cyber libel, libel, and slander. When you defend human rights, you fight against corruption and injustice, help end impunity: be sure that you are not part of any misinformation, disinformation, smear campaigns and black propaganda. Do not serve, finance, or cater directly or indirectly for those dirty politicians. Those who are engaged in abusively dishonest ways do not serve to justify their end. Deceiving and scamming other people shall always be your lifetime self-inflicted karmic loss. Be a law-abiding citizen. Be respectful. Be honest. Be factual. Be truthful. You can be an effective human rights defender when you have clean and pure intentions, lawful and morally upright, and have an honest heart." ~ Angelica Hopes, an excerpt from Calunniatopia Book 1, Stronzata Trilogy Genre: inspirational, political, literary novel © 2021 Ana Angelica Abaya van Doorn

Reasons to keep books: To read them one day! If you hope to read the book one day, definitely keep it. It’s fine to be aspirational; no one else will keep score on what you have actually read. It’s great to dream and hope that one day you do have the time to read all your books. To tell your story. Some people give away every book they’ve read explaining, “What’s the point in keeping a book after I’ve read it if I’m not going to read it again? It’s someone else’s turn to read my copy now.” If that works for you, then only keep books on your shelves that you haven’t read yet. However you can probably understand that the books that you haven’t yet read only tell the story of your future, they don’t say much about where you’ve been and what made you who you are today. To make people think you’ve read the book! This one may be hard or easy for you to admit, but we don’t think there is any shame in it. Sometimes we hold on to books because they represent our aspirational selves, supporting the perception of how well read or intelligent we are. They are certainly the books our ideal selves would read, but in reality—if we had to admit it—we probably never will. We would argue that you should still have these books around. They are part of your story and who you want to be. To inspire someone else in your household to read those books one day. Perhaps it’s your kids or maybe your guests. Keeping books for the benefit of others is thoughtful and generous. At the very least, anyone who comes into your home will know that these are important books and will be exposed to the subjects and authors that you feel are important. Whether they actually read Charles Dickens or just know that he existed and was a prolific writer after seeing your books: mission accomplished! To retain sentimental value. People keep a lot of things that have sentimental value: photographs, concert ticket stubs, travel knickknacks. Books, we would argue, have deeper meaning as sentimental objects. That childhood book of your grandmother's— she may have spent hours and hours with it and perhaps it was instrumental in her education. That is much more impactful than a photograph or a ceramic figurine. You are holding in your hands what she held in her hands. This brings her into the present and into your home, taking up space on your shelves and acknowledging the thread of family and history that unites you. Books can do that in ways that other objects cannot. To prove to someone that you still have it! This may be a book that you are otherwise ready to give away, but because a friend gifted it, you want to make sure you have it on display when they visit. This I’ve found happens a lot with coffee table books. It can be a little frustrating when the biggest books are the ones you want to get rid of the most, yet, you are beholden to keeping them. This dilemma is probably better suited to “Dear Abby” than to our guidance here. You will know if it’s time to part ways with a book if you notice it frequently and agonize over the need to keep it to stay friends with your friend. You should probably donate it to a good organization and then tell your friend you spilled coffee all over it and had to give it away! To make your shelves look good! There is no shame in keeping books just because they look good. It’s great if your books all belong on your shelves for multiple reasons, but if it’s only one reason and that it is that it looks good, that is good enough for us. When you need room for new acquisitions, maybe cull some books that only look good and aren’t serving other purposes.

Just to be clear, the man from the art department wasn’t boasting about publishing Hitler’s tome. He didn’t say, ‘We’ve got a brilliantly eclectic list here at Random House, Bridget, so you’re in good company. We’ve got Harper Lee, Katie Price, Hitler, you. So I thought, for the front cover, we could have you sitting on planet Venus, looking over at planet Mars with a sort of confused look on your face, like on all those other books by women now. We just need to let the readers know that this book is a funny, light-hearted look at feminism, and how you approach feminism and violations of human rights in your stand-up, Bridget. We need to reassure them it’s not going to be full of photographs of men being horrifically tortured and suffocated with their own cocks while loads of feminists stand around laughing, drinking yards of ale, welding metals and thermoplastics and playing darts with the donated embalmed penes of dead male feminists. Many of our readers won’t want to read a book like that. We are a commercial publishing house.

Through the book, I want to give something back to the community from which it sprang. My royalties for this book in Norway are being donated in full to the ‘En av oss’ (One of Us) foundation. The foundation’s statutes allow for the money to be distributed to a wide range of causes nationally and internationally, in the areas of development, education, sport, culture and the environment. I have chosen to let those who contributed most to the book decide which causes will receive support. I think that would be in the spirit of their children.

Thinking, Fast and Slow, mentioned above, and Dan Ariely’s Predictably Irrational. One of the handful of books that provides advice on making decisions better is Nudge by Richard Thaler and Cass Sunstein, which was written for “choice architects” in business and government who construct decision systems such as retirement plans or organ-donation policies. It has been used to improve government policies in the United States, Great Britain, and other countries.

Author’s Note Writing about a suicidal character is one of the most challenging things I’ve ever done, but also one of the most important. Suicide is always tragic, but it has become an epidemic among American active-duty service members and veterans alike. The statistics are staggering and heart-wrenching. In the U.S. Army, which has the highest suicide rate among the branches (48.7 percent of all military suicides in 2012), the suicide rate in 2012 was thirty per hundred thousand, compared with fourteen per hundred thousand among civilians and eighteen per hundred thousand in 2008. In 2012, 841 active-duty service members attempted or committed suicide. Among veterans, as of November 2013, twenty-two committed suicide every day. Every. Day. A frightening 30 percent of veterans say they’ve considered suicide, and 45 percent say they know an Iraq or Afghanistan veteran who has attempted or committed suicide. In a study of veterans, combat-related guilt was the most significant predictor of suicide attempts and of preoccupation with suicide after discharge. Veterans’ suicidal thoughts are also related to feelings that one does not belong with other people or has become a burden. Couple these sad realities with the fact that veterans are less likely to seek care than active-duty military or civilians, and you begin to understand why statistics like these exist. Suicide is a process that begins with ideas and thoughts, followed by planning, and finally followed by a suicidal act. If you or someone you love is experiencing these thoughts, please seek immediate medical help or call the Suicide Prevention Hotline at 1-800-273-8255 (TALK). This service works with civilians of all ages, active-duty military, and veterans. I hope Easy’s story raises awareness of the problems these brave men and women—and our country as a whole—face. But awareness is not enough. Therefore, I will be donating all of my proceeds from the first two weeks’ sales of this book (8/19/14 – 9/1/14) to a national non-profit that assists wounded veterans. Because I don’t want anyone else’s Edward “Easy” Cantrell to be one of the twenty-two, either.

A basic argument of this book has been that, from the very beginning, the missionary message of the Christian church incarnated itself in the life and world of those who had embraced it. It is, however, only fairly recently that this essentially contextual nature of the faith has been recognized. For many centuries every deviation from what any group declared to be the orthodox faith was viewed in terms of heterodoxy, even heresy. This was the case particularly after the Christian church became established in the Roman Empire. Arianism, Donatism, Pelagianism, Nestorianism, Monophysitism, and numerous similar movements were all regarded as doctrinally heterodox and their adherents excommunicated, persecuted, or banned. The role of cultural, political, and social factors in the genesis of such movements was not recognized.

Robert Clive, one of the architects of British India, got married in St Mary’s Church. But that was much later. The very first marriage recorded in the register, on 4 November 1680, is that of Elihu Yale with Catherine Hynmer. Yale was the governor of the Fort from 1687 to 1692. It was during his tenure that the corporation for Madras and the post of the mayor were created, and the supreme court, which evolved over time into the present-day Madras high court, was set up. But despite an eventful stint, Yale was sacked because he used his position for private profit—he was engaged in an illegal diamond trade in Madras through an agent called Catherine Nicks. Yet he stayed on in Madras for seven more years, having packed off his wife to England. He lived in the same house with Mrs Nicks, fathering four children with her, and a Portuguese mistress called Hieronima de Paivia, who also bore him a son. He finally returned to London in 1699, an immensely wealthy man. As he busied himself spending the money he had made in India, a cash-starved school in the American colony of Connecticut requested him for a donation. The Yale family had lived in Connecticut for a long time before returning to England in 1652 when Elihu Yale was three years old. So when the college sought financial assistance, he shipped across nine bales of exquisite Indian textiles, 417 books and a portrait of King George I. The school kept the books and raised £562 from his other donations and, in gratitude, decided to rename itself after him. Thus was born Yale University, with the help of ill-gotten wealth amassed in Madras.

I was in a unique position. I joined the New Church organization as an innocent new member, a seeker for truth. I was welcomed with open arms. The old folks shared their stories with me, what people had done, what ministers had said, why someone had left, or died. When I expressed an interest in the priesthood, older ministers began to share their own stories. This time from the inside of the organization. I was after all a new soldier, carrying the hope of the future. In the theological seminary we were instructed how to interpret doctrine. The old ladies of Bryn Athyn gossiped about neighbors. College students talked about growing up here. In a men’s group I witnessed tales of in-family pain and abuse, shared in confidence. I sat in on board meetings and heard about land deals, donations, and powerful families that had their own agenda for the church. From the bishop we got the background on hirings and firings, divorces, rogue ministers who had not toed the party line. We listened to, but did not believe, reports from African congregations. There was the occasional suicide. I got ordained and sent to Sweden. Now I had insight into the paperwork, the contracts, the long term plans. I had the keys to the doors and the passwords to the computers. I got copies of the financial records. My job required it. In the library I read ancient New Church magazines with some very strangely slanted articles in Swedish or Norwegian. Photos of men in uniforms. I collected it all. This would make a good book some day, I thought.

there had been only three crimes on the statute books; the other two being Crimes Against Oneself and Crimes Against the State. Crimes Against Oneself usually result in a period of in-depth counseling and your own TV show. For Crimes Against the State, an exhaustive and comprehensive programme of organ donation is generally implemented, with the option to accept forced exile to a planet of the Law and Order AI’s choosing, at any stage before reduction in organ count made that option unviable.

I’ve spent years training you for this moment in history after I discovered you in that orphanage in London. So if they hadn’t chosen you even with my monetary donations, then I would feel as if I had wasted my time. What are you going to do next?” Karimi absolutely hated being associated with Evans; the man was not loyal to Islam, or any other religion for that matter. He was an absolute heathen. In normal times, he would call for the guards and then have Evans’ head separated from his body, but these were not normal times. Iran needed the support from Evans so they could finally nuke that stupid little country, Israel, out of existence. The next step after nuking Israel was to declare himself the Mahdi, the savior of Islam, but that was only if he could somehow get Evans out of the way.

In the meanwhile, much Company effort was diverted to the East India School. This free school, planned to have dependence on Henrico College, was projected for Charles City. Although emphasis was on the education of the Indian, it seems clear that the colonists' children were likewise a consideration. There is specific comment on this as it related to the East India School. Donations in money and kind such as books and communion service continued to be forthcoming in England. An audit of the Company books early in 1622 showed college receipts to the extent of £2,043 and expenditures of £1,477. In Virginia, George Thorpe continued to encourage peace and friendship with the Indians setting an excellent personal example in this. He did what he could, too, to develop the College lands even planting vines to the number of 10,000.

His blood type is WD-40. He lets cops off with warnings. When he donates blood, he uses a handgun and a bucket.

A swooshing sound broke the predawn silence. A tiny marmoset monkey and an ostrich pushed a cardboard box labeled “Donations” through the snow.

THIS PROJECT EMERGED from the Praxis Peace Institute Book Club and has been a wonderful collaboration from start to finish. As editor of this book and director of Praxis Peace Institute, I want to thank the authors, as they have donated time in researching and writing their respective chapters. It has been a labor of love filled with enthusiasm.

What happens when you pray? God is all powerful in every realm. He can do things in a variety of ways, but one way in which He works is to "move" in the realm of men's minds. God can place an idea in a person's mind. He can cause someone to feel a strong "urge" or "conviction" to do something. So when we pray for a certain amount of money, God can cause one person to reach for a cheque-book and send that amount, or He can cause a dozen people to send odd fractions of that amount, causing the total to be exact. You may not believe that He does this, but I am simply saying that when I talk about praying for money, this is what I mean. Yes, usually the result is that other human beings give "donations," but they have not been asked to, and they have not received an envelope to fill, and they have not had human pressure put on them to give. They give because they feel God has led them to give, and often their having been led gives them an exciting feeling of having been in communication with God, in the same way as it does when the "answer" comes to prayer, and you know God has heard and acted in space, and time, and history. You know then that your communication has not been an airy-fairy sort of psychological communication into the atmosphere, but that you have contacted a Person, who has replied.

[God] gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation; but man over men He made not lord; such title to himself Reserving, human left from human free.

I do not remember all that Miss Mary Strandon said to me in parting. But I remember her saying that she would like me to come someday to her home town of Spencer, Iowa. She told me that the trees there were as luxuriant as in Baguio. Fifteen years afterward I went to Spencer, hoping to find her. But she had been dead for more than ten years. I wrote her name on a copy of my first book and donated it to the local library. I think she would have been happy to know that; I would someday write a book about her country.

It’s hard to feel sorry for yourself when you’re serving hungry people in a soup kitchen or spending time with elderly residents in a nursing home. •​Perform a random act of kindness. Whether you mow the neighbor’s lawn or donate pet food to a local animal shelter, doing a good deed can help bring more meaning to your day. •​Do something active. Physical or mental activity will help you focus on something other than your misfortune. Exercise, sign up for a class, read a book, or learn a new hobby, and your behavior change can help shift your attitude.

This project may be preceeded or followed by the clothing organization steps found in the next section of this book. ORGANIZE CLOTHING examples of storage bedroom closet (walk-in or standard) dresser armoire underbed storage boxes trunk or storage ottoman nightstand supplies needed trash bags/recycling bin, donation box, relocation box, fix-it box spray cleaner and cleaning cloth broom and dust pan and/or vacuum storage containers label maker and/or tags to hang from containers/baskets time commitment 4–10 hours quick assessment questions What are the main categories of clothing? What items could be placed in off-season storage? What types of things need quick and instant access? potential goals for this space make getting ready in the morning a snap make it easier to put away clothing in the evening and on laundry day get rid of clothing that no longer fits create a new wardrobe make the closet visually appealing quick-toss list any clothing that is stained or ripped shoes that are past their prime clothing left over from the high school years (unless, of course, you’re still in high school) souvenir t-shirts broken jewelry socks without mates underwear that has lost its elasticity dry-cleaner hangers and plastic bags storage containers bins/boxes/baskets that are open-top bins/boxes/baskets with lids

I thought of my mother, and how some day, in the future, I would go with my sister to her apartment, the one I had never seen, with the single task of sorting through a lifetime of possessions, packing everything away. I thought of all the things I would find there—private things like jewelry, photo albums and letters, but also signs of a careful and well-organized life: bills and receipts, phone numbers, an address book, the manual for the washing machine and dryer. In the bathroom, there would be half-used glass vials and jars of creams, signs of her daily rituals that she did not like anyone else to see. My sister, I knew, ever methodical, would suggest we sort things into piles: things to keep, things to donate, things to put in the trash. I would agree but, in the end, I knew I would keep nothing, whether out of too much, or too little sentiment, I did not know.

Once the Donate pile is set aside or delivered somewhere, it’s time to move on to the Keep pile. Break this one down into two stacks: Keep and Maybe. In this round, only those books you know you absolutely, positively want to keep go into the Keep pile. Everything else goes into the Maybe stack.

Once you’ve narrowed it down to just those books you’re on the fence about, grab some sticky notes and a pen. As you go through this pile, stick a note on each book. Write down one reason to keep it and one reason to donate it. Once you’ve finished, review each note. As you look over the reasons you wrote down, look for clues to what is really stopping you from making a decision about the book. Do your notes reference an old story or a belief that is driving your indecision? Play the story out and see how true it is.

Some people believe money is "the root of all evil" because that is what they were taught, yet the very same people or organizations who taught them that ask for donations.

First they told me: “build a following and the industry will follow.” So I spent my entire 20s building a following on zero budget, getting by on donations. Then they told me: “You need a literary agent. But a literary agent wants to see you have a following and something big going on.” So I started my own small press and self published 5 books and spent day and night connecting with my people until I’d sold over 35,000 copies in 35 different countries and now they tell me: “no agent wants to work with a self published author.” Sometimes I feel like I was doomed from the very start, the very day I sat my food on that plane to London 12 years ago. Like the whole world keeps saying “you can fight all you want but we won’t let you in.” But I do have freedom and I do have my following and I have vulnerable souls writing to me on Friday nights, about loss and hope and how my books or music or words played a small part in something they went through and sometimes I think I would throw all that away just to have a literary agent and a management and the contracts and headlines… because I’m tired.. of always fighting uphill.. but then I get that message, on a Monday night, and I take my computer to a bar close to where I live in Berlin, high above the city, and I write like never before because I have my people and vulnerable souls to find and I have so many books in me and time is not endless, time is crucial, and lately I’ve felt it running out, some nights, so I’m writing another book that won’t be noticed by the agents but I have my people and that’s all I will care about from now on. My people and my freedom, with time running out. That’s what I will focus on.

Never make friends with cheaters, liars, deceivers, agitators, saboteurs, traitors, evildoers, slanderers, backstabbers, scoundrels, dishonest collectors of funds with their tricksters wearing elegant clothes pretending like good samaritans, who use the donations collected for their partisan politics, political patronage, and for their frequent intercontinental travels. Don't accept friendship from unscrupulous political movers, fraudulent propagandists, dishonest consultants serving political candidates, slanderers and pedlars of disinformation, aggressive inciters of hate and divisiveness, scammers, swindlers, cons, manipulators serving failed putschists, the instrumental bitches and assholes of dirty politicians. They don't make true friends because they only use you for their self-interests and vileness. ~ Ana Angelica Abaya van Doorn writing as Angelica Hopes Sfidatopia Book 2, Solo la verità è bella Trilogy © Ana Angelica Abaya van Doorn

If I don't come back, donate my books to the library.

It is estimated that more than 100 million books perished over the course of the war. This figure includes books that were destroyed by air raids and bombs as well as by book burnings. Through the efforts of the Council on Books in Wartime, over 123 million Armed Services Editions were printed. The Victory Book Campaign added 18 million donated books to the total number distributed to American troops. More books were given to the American armed services than Hitler destroyed.

When they destructively branded me as a threat, risk, a brain-damaged person, a mentally-ill person, and a danger: I became the target of their mob lynching and cyber bullying through calumny, defamation, threats, digital aggression, libel and slander. Afterwards, the financial scammer, con, coward, political, financial, habitually abusive harridan in the Land of Windmills, Dykes and Bikes, and her Machiavellian manipulators asked again for help, food, homemade meals, and groceries delivered to her residence, restaurant bills paid, car services, urgent favours and donations. Under the halo of magnetising advocacy, they played their Machiavellian games of manipulations, their video smear campaigns, and global financial, well calculated opportunism in the legal limits but not within the moral limits.” ~ Angelica Hopes, Calunniatopia Book 1 Stronzata Trilogy

Between the sixth and ninth centuries, the practice of public or ecclesial penance began to be replaced by a system of private penance that Celtic monks introduced throughout western Europe. Reconciliation back into the ranks of 'the faithful' had previously been granted only after completion of a public penance lasting many years. By contrast, in the system of private penance, after a penitent's confession (whereby the priest made a judgment and assigned an appropriate penance for the sins committed), reconciliation or absolution was given on the subsequent Holy Thursday or, by the year 1000, immediately. Harsh but shorter private penances, as listed in the penitential books (for example, a considerable repetition of prayers, interspersed with genuflections and long periods of kneeling with hands outstretched in imitation of Jesus on the cross), were now offered as substitutes for the earlier public penances that had taken years to complete. The commutation of penances lasting decades into penances of shorter duration ultimately generated a concern about dying without having fully 'satisfied for' the 'temporal punishment due to sin' in this life, and thereby the fear of being consigned to 'purgatory.' As a result, the offering of Masses for the dead, for a stipend, increased and the granting of indulgences expanded.  Indulgences came from the practice of commuting penances, wherein certain prayers or pious practices were substituted for a longer period of penance in one's lifetime. For example, Pope John the Twenty-Second (1316-34) granted ten thousand days of indulgence to those who recited the prayer Hail Holy Face (Salve sancta facies) while looking at the image of Christ's face on the 'relic' cloth in St. Peter's Basilica. Technically, that pious practice, which also presupposed a pilgrimage to Rome, substituted for twenty-eight years of penance. ... The fifteenth century especially gave rise to the practice of applying such indulgences, or remissions of temporal penances, to souls in purgatory, even though there is no measurement of time beyond death. Pope Sixtus IV (1471-84), who expanded the practice of indulgences, explained that a 'plenary remission' simply offered the suffrage or intercession of the official prayers of the Church for the relaxation of the 'punishments' of the soul in purgatory: 'We, to whom the fullness of power has been given from on high, from the treasury of the universal Church, which consists of the merits of Christ and his saints committed to us, offer help and intercession to the souls in purgatory.' Unfortunately, in the popular mind, and in the exaggerations of some who preached the indulgences offered for a donation to a cause, such plenary remissions were too often misinterpreted as guarantees that souls would be immediately liberated into heaven. 

Most live video footage was not permanently saved, often taped over to reduce costs (some of the only material that remains from this period was recorded by one private citizen—Marion Stokes, a Philadelphia woman who compulsively recorded and stored over 40,000 VHS tapes of news broadcasts between the years of 1979 and 2012, eventually donating the collection to the Vanderbilt Television News Archive).

Our neighborhood (made up of three hundred houses in the city of Durham, North Carolina) uses a social media app called Nextdoor. This is the only form of social media in which I participate. If I am going to post a picture of my lunch, I want to be able to share it with those with whom I might actually share this lunch—my neighbors. I read Nextdoor updates daily, and I receive messages as they are posted so that I can respond to and pray for the neighbors whom I do not yet know. I pray about lost dogs, and I donate school supplies. Every time someone posts a request for meals for a sick, grieving, or newly blessed-by-newborn neighbor, I’m on it. I look carefully at the food allergies and preferences. Over the years, I have developed go-to recipes for a variety of food needs. If the meal goes to a new mom, I include my favorite mom book, Gloria Furman’s Missional Motherhood.9 (And yes, I have read other books on motherhood—most of them, really, as I am somewhat obsessed with reading about motherhood, and this one is the very best.)

My mom would bring home boxes filled with books white people had donated—picture books, chapter books, any book she could get her hands on.

1 June 1943 Herr Kommandant: I have written to the French police with no results. Now I turn to you. The American Library has caricatures of Hitler in their collection, and anyone can see them. That’s not all. As I mentioned to the police, librarians smuggle books to Jewish subscribers, including banned books that no one should be reading. Librarian Bitsi Joubert says vile things about German soldiers. She has one billeted in her apartment, and God only knows how she abuses him. Volunteer Margaret Saint James buys food from the black market. To look at her plump cheeks, you wouldn’t know many people are practically starving. Subscriber Geoffrey de Nerciat donates money to Résistants and lodges them in his grand apartment. In the back room of the Library, subscriber Robert Pryce-Jones listens to the BBC, though it’s strictly forbidden. And that is not the only annoying noise one hears. The creaking of footsteps echoes from the attic—locked at all times—and I wonder what or who the librarians are hiding. Pay a visit and see for yourself. Signed, One who knows CHAPTER 30 Odile WHEN THE POST arrived, I set the fashion magazines on the shelves.

Poverty abolitionists do the difficult thing. They donate to worthy organizations, yes, but they must do more. If charity were enough, well, it would be enough, and this book would be irrelevant. Giving money away is a beautiful act, and yet poverty persists. Rather than throwing money over the wall, let’s tear the wall down. The evidence is in, and it’s clear: We can integrate our communities without depressing property values, compromising school quality, or harming affluent children. So why do so many of us remain “unsure of our own social position”? Why do we scare so easily? We have been taught this fear. Our institutions have socialized us to scarcity, creating artificial resource shortages and then normalizing them.

In the years to come, Elizabeth would use her talent for illustration to benefit her favourite charities, producing books of illustration and donating the profits from their sale.

Most memorably for readers, Hochschild reprints staged photographs taken by the English missionary Alice Seeley Harris and supplied to the anti-Léopold campaign through the English missionary John Weeks. The missionaries knew that showing these fake photos at “lantern shows” in community halls in Britain won more attention and donations than their detailed accounts of cannibalism and sleeping sickness ravaging their areas. Hochschild does not tell the reader that the photographs are staged, nor does he explain that the photographs of people with severed hands were victims of gangrene, tribal vendettas, or cannibalism having nothing to do with rubber. In the most famous photo of them all, a man whom Seeley got to sit on the veranda of her mission station with a severed hand and foot before him, the original caption given by Morel reads: “Sala of Wala and remains of his five year old daughter; both wife and child were eaten by king’s soldiers at a cannibal feast. Until Hochschild, no one had suggested that the girl or her mother were killed for rubber, only that the EIC had failed to control the eating habits of its citizens. Hochschild, however, captions the photo thus: “Nsala, of the district of Wala, looking at the severed hand and foot of his five-year-old daughter, Boali, a victim of the Anglo-Belgian India Rubber Company (A.B.I.R.) militia.

tacos are God’s donation to world peace, then book boyfriends are his apology to women for men in real life.

When I asked Mom that night how she felt, she said, “A little guilty to be taking that much blood—but for fifty years I’ve donated blood to the Red Cross every time there was a blood drive, so I guess it’s okay if I take a little bit of it back.

My Book event was kindly arranged by Brendon books of Bath Place, Taunton on 14th March 2024 I concluded my talk with a verse :- The tropical island of Sri-Lanka was surrounded by a flood Which swept a train right off its rails and buried it in mud We had always loved the place and made there many friends So I went on a kind of pilgrimage to help them make amends I took with me my Brother's french Wife and Arthur's Brother Fred I wanted to help not just myself but friends in need instead Asked Arthur C. who I should help, aware there'd be corruption There are always unscrupulous people in disasters and disruption He put us on to Valerie, Wife of Hector Arthur's SCUBA diver We thus found someone trustworthy instead of some conniver She introduced us to Stefan Birckmann a German fellow there Who was working hard to help children and others in despair In Hospitals and Orphanages, German Stefan staged events Of traditional Puppets he'd revived in villages of tents The puppets were a psychological boost were so short of resource So I donated a thousand dollars to keep them on their course The Unicef stepped-in to keep them entertaining I found helping so rewarding and then came home to find it raining So spare a thought for others when they're in their hour of need Stop thinking of only yourself and banish selfishness and greed.

The next time you are fifty pages into something and rather than pick it up, you’re scrolling through your phone . . . you can stop reading that particular story. You can donate or pass on that book, and you can start something else. Reading should be a pleasure and a joy, an education and a promise, a release and an escape. The books you choose for yourself should never, ever feel like a punishment or a chore.

A woman answered. She asked if we wanted to hear a story. My skin prickled. She was already talking when she picked up. It was like walking into a middle of a conversation. Then Becca said hello and she stoped. That's when she asked us, "Do you want to hear a story?" "Tell me you said yes." I gave him, a look, "Of course we did. Don't ask me what it was about though. I can't remember." It was true. Her story hit our brains like rain on dry dirt - cool and sweet, then gone. I wanted to write stories like that, tales that filled people up like a meal or a song they loved. The good kind of lie. The woman on the phone had inspired an entry in our goddess series. Me lying on a white-sheeted bed, surrounded by old phones we picked up at donation shops and thrift stores. My body would around with their cords, a book of fairy tales open in my arms. The goddess of open endings. James made a face, "Palmetto is a strange town, more than you think for a place that has two Chili's.

Some thirty miles east of the statue, with much less fanfare, another monument was nearing completion. At Cold Spring Harbor on Long Island, construction was almost finished on a new, state-of-the-art laboratory. Built with a hefty donation from Andrew Carnegie, the Station for Experimental Evolution was one of the first American institutions to study genetics. Heralded as the future of biological science, the laboratory would become the headquarters for the eugenics movement. A campaign to classify races by means of a hierarchy, eugenics would provide scientific justification for segregation, mass sterilizations, and the exclusion of an entire immigrant population. It would grow to influence all levels of society, from public policy to children’s books. A sanctioned form of racism, eugenics served as the scientific articulation of white supremacy and the politician’s strongest weapon against immigrants.

If you haven’t done what you intended to do yet, donate or recycle that book. Only by discarding it will you be able to test how passionate you are about that subject. If your feelings don’t change after discarding it, then you’re fine as is. If you want the book so badly after getting rid of it that you’re willing to buy another copy, then buy one—and this time read and study it. Books

Another student adds, “I looked it up, actually. That stupid lizard insurance company, as I call it, spends over 1.1 billion dollars a year on advertising. Even if they cut that figure in half, it would still be a ridiculous amount and they could pass five hundred million dollars-worth of savings to their customers or donate the money to a good cause or eliminate deductibles. Anything would be better than over-advertising to the tune of a billion dollars a year. It’s insane. “I

If you've made it this far in this book, you might be thinking yourself lucky. You might be feeling be feeling grateful that you never went to a tea party meeting, you never wrote a climate research paper, you never donated to Prop 8, you never supported Scott Walker, you never donated any money to ALEC, you never ran a company subject to shareholder proxies, you never volunteered for Americans for Prosperity, you have never had your speech rights assaulted. Only, you'd be wrong. You have. Every person in the United States of America did on Sept. 11, 2014. That day goes down in constitutional infamy. In some ways it shouldn't have come as a surprise. The Left started its intimidation game by trying to silence a non profit here a company there, a big donor here a trade associate there, but along the way it wrapped in small donors and scholars and scientists and petition signers and share holders and free market professors and grass root groups. It was only a matter of time before it came to the obvious conclusion - everybody has too much free speech. And so on Sept. 11, 2014, fifty four members of the senate democratic caucus voted to do something that has never been attempted in the history of the this glorious country. They voted to alter the first amendment.

Toni donates 15% of her royalties from EDGE OF SURVIVAL to diabetes research—to find out why, read the book!

Clinton stated in a secret 2009 paper that groups like al-Qaeda and the Taliban were funded by donors in Gulf States, especially Saudi Arabia. Secretary Clinton wrote about Saudi Arabia becoming a “financial support” base for terror groups fighting American soldiers in Iraq and Afghanistan. She urged diplomats to intensify their efforts in curbing money from Saudi Arabia and Gulf nations going to militant groups in Pakistan and Afghanistan. She also wrote that Saudi Arabia was a “significant source” of funding to extremist Sunni groups around the globe. Secretary Clinton, in a rare display of caution regarding the flow of money from powerful Middle Eastern nations to groups directly opposed to the U.S., clearly expressed the need to end the funding of terror groups. However, the Clinton Foundation still accepted around $20 million from the Kingdom of Saudi Arabia, despite the knowledge Clinton displayed regarding its role in funding Sunni extremist groups. Rather than refrain from accepting money from the same nation funding certain enemies abroad, Clinton looked the other way, and eventually gave them more weapons than even the Bush Administration. Saudi Arabia was one of the countries that received an exponential increase in weapons shipments during Clinton’s tenure as Secretary of State. They were also one of the countries that donated millions to the Clinton Foundation. This blatant conflict of interest is completely overlooked by many, even though American soldiers are still fighting Sunni extremist groups funded by the same nations who’ve donated to the Clinton Foundation.

Patterson created a new children’s book imprint, JIMMY Patterson, whose mission is simple: “We want every kid who finishes a JIMMY Book to say, ‘PLEASE GIVE ME ANOTHER BOOK.’” He has donated more than one million books to students and soldiers and funds

Goodreads helps quite a few people that love to giveaway their books. I donate some of the books that I get from goodreads.

Dante, as you might know, had originally titled his book The Comedy of Dante Alighieri, A Florentine by birth but not in character. The title Divine Comedy only came later, when the book became regarded as a masterpiece. It’s a work that can be approached in a thousand different ways, and over the centuries it has been,” he said, his voice gaining strength once he was on firm and familiar ground. “But what we’re going to focus on today is the use of natural imagery in the poem. And this Florentine edition which was recently donated to the Newberry collection—and which I think most of you have now seen in the central display case—is a particularly good way to do that.” He touched a button on the lectern’s electronic panel and the first image—an etching of a deep forest, with a lone figure, head bent, entering a narrow path—appeared on the screen. “ ‘In the middle of the journey of our life,’ ” he recited from memory, “ ‘I came to myself in a dark wood where the straight way was lost.’ ” Looking up, he said, “With the possible exception of ‘Jack and Jill went up the hill,’ there is probably no line of poetry more famous and easily identifiable than that. And you will notice that right here, at the very start of the epic that is to follow, we have a glimpse of the natural world that is both realistic—Dante spends a terrible night in that wood—and metaphorical.” Turning to the etching, he elaborated on several of its most salient features, including the animals that animated its border—a leopard with a spotted coat, a lion, and a skulking wolf with distended jaws. “Confronted by these creatures, Dante pretty much turns tail and runs, until he bumps into a figure—who turns out of course to be the Roman poet Virgil—who offers to guide him ‘through an eternal place where thou shalt hear the hopeless shrieks, shalt see the ancient spirits in pain so that each calls for a second death.’ ” A new image flashed on the screen, of a wide river—Acheron with mobs of the dead huddled on its shores, and a shrouded Charon in the foreground, pointing with one bony finger at a long boat. It was a particularly well-done image and David noted several heads nodding with interest and a low hum of comments. He had thought there might be. This edition of the Divine Comedy was one of the most powerful he had ever seen, and he was making it his mission to find out who the illustrator had been. The title pages of the book had sustained such significant water and smoke damage that no names could be discerned. The book had also had to be intensively treated for mold, and many of the plates bore ineradicable green and blue spots the circumference of a pencil eraser.

Although pharma is expanding in China by replacing local remedies, prices are being controlled. Here in the United States that’s not the case, because your politicians are dependent on pharma campaign donations. There is much more money to be made here in all aspects of healthcare, even if there are more problems with labor.

Three years ago, we sold, donated, or discarded over 70% of our family’s possessions. We removed clothes, furniture, decorations, cookware, tools, books, toys, plus anything else we could find in our home that was not immediately useful or beautiful. The result has been a completely transformed life and lifestyle. It is a decision we have never regretted.

For more than a century, US law and the media have concentrated their attention on financial donations to charitable nonprofits as the crux of giving. Books, magazines, movies, and radio shows celebrate and criticize wealthy philanthropists, encourage people to become “social entrepreneurs,” and profile well-intentioned software coders using “civic technology” to improve government services. These are interesting stories, but they ignore the sort of everyday situation chronicled at the start of this introduction. They also ignore century-old traditions of mutual aid, cooperation, and reciprocity, especially those that thrive in African American, Indigenous, and diasporic communities. They center nonprofits and charitable donations, even though people give much more than money.

I continue to find it very strange that around 1930 Benjamin told at least two men (Max Rychner and Theodor Adorno) that only someone familiar with the Kabbalah could understand the introduction to his book on tragic drama—which for all practical purposes left me as the only reader who was close at hand. Each of the two men independently had heard him make this remark and asked me twenty years later whether this was correct and, if so, to what extent. But to me, who would have been, so to speak, the most likely recipient of such a message, he never directly expressed himself in this vein either in writing or in person, unless he did so implicitly in my dedication copy of his book: “To Gerhard Scholem, donated to the ultima Thule of his kabbalistic library”—as though that work somehow belonged in a kabbalistic library. Did he perhaps believe that this contiguity with ideas of the kabbalistic theory of language, even though greatly modified, should be obvious to me and required no explanation—which is true to a certain extent—or was he indulging in a game of hide-and-seek with me? Did he succumb to the temptation to indulge in some showing off, or did he wish to shroud the reproach of incomprehensibility that this introduction must have suggested to him, like few other pages in his writings, by referring to something even more incomprehensible (which is how the Kabbalah must have seemed to these men)? I do not know. I am reminded of one of my own statements, also from the thirties, that students of mine used to quote. Apparently I told them that in order to understand the Kabbalah, nowadays one had to read Franz Kafka’s writings first, particularly The Trial.

examples include cleaning up your house, complimenting someone, donating, listening, being a good friend,

The universal Church touched every corner of western Europe and practically all aspects of life from politics to market behavior, but it was not a monolithic institution. Very much the opposite: Because it channeled and encompassed practically all spiritual life, the Church, by necessity, had to be a big tent. It contained multitudes: poor, illiterate priests in isolated rural parishes with secret wives and broods of children, who rarely saw their uninterested parishioners; charismatic Dominican preachers capable of attracting crowds of thousands in towns and cities; places like the brand-new castle church of Wittenberg, built in Renaissance style and packed with holy relics in expensive gilded cases; towering Gothic cathedrals, already centuries old, dominating the skylines of the continent’s prosperous urban centers and serving as headquarters for rich, powerful bishops who pulled political strings from London to Leipzig; leaky-roofed monasteries, housed by a few elderly monks in threadbare robes begging for donations to fix a tumbledown refectory; university theologians steeped in the brutally dense works of Thomas Aquinas and William of Ockham who spent their time teaching students and arguing about scholastic philosophy; devout laywomen, reading books of hours in the privacy of their prosperous homes; sword-swinging Hospitaller Knights, soldier-monks in armor and black habits, beheading Muslim sailors on the decks of galleys under a blue Mediterranean sky. The Church was all of these things: corrupt and saintly, worldly and mystical, impossibly wealthy and desperately impoverished.

How do you decide which [books] to keep and which to give away? ...Four categories for your books, regardless of which room you keep them in: - Books you own but have never read and don't realistically expect to read. Don't hold on to them for "someday". Donate them today. - Books you have read but will never go back to. Donate these too. - Books that you have read and that have become influential in your life. Keep them... - Books you have already read and know you will want to return to. Of course, keep these. Shelves looking better now?

He donated a lot of money to charity, but his interest in their day-to-day operations mostly consisted of looking at their books to ensure that a good portion of his funding went to operational costs, and not into printing return address labels and sending them to people who didn’t want them or use them.

In a recent poll, one in four people said they'd donate a kidney to a complete stranger. Yeah, sure... 90% of people won't even let a stranger merge in traffic. Jay Leno

The Krishnas' resolution was brilliant. They switched to a fund-raising tactic that made it unnecessary for target persons to have positive feelings toward the fund-raisers. They began to employ a donation-request procedure that engaged the rule for reciprocation, which, as demonstrated by the Regan study, is strong enough to overcome the factor of dislike for the requester. The new strategy still involves the solicitation of contributions in public places with much pedestrian traffic (airports are a favorite), but now, before a donation is requested, the target person is given a "gift"—a book (usually the Bhagavad Gita), the Back to Godhead magazine of the Society, or, in the most cost-effective version, a flower. The unsuspecting passerby who suddenly finds a flower pressed into his hands or pinned to his jacket is under no circumstances allowed to give it back, even if he asserts that he does not want it. "No, it is our gift to you," says the solicitor, refusing to accept it. Only after the Krishna member has thus brought the force of the reciprocation rule to bear on the situation is the target asked to provide a contribution to the Society. This benefactor-before-beggar strategy has been wildly successful for the Hare Krishna Society, producing large-scale economic gains and funding the ownership of temples, businesses, houses, and property

The first basic income pilot in a developing country was implemented in the small Namibian village of Otjivero-Omitara in 2008–9, covering about 1,000 people.40 The study was carried out by the Namibian Basic Income Grant Coalition, with money raised from foundations and individual donations. Everyone in the village, including children but excluding over-sixties already receiving a social pension, was given a very small basic income of N$100 a month (worth US$12 at the time or about a third of the poverty line), and the outcomes compared with the previous situation. The results included better nutrition, particularly among children, improved health and greater use of the local primary healthcare centre, higher school attendance, increased economic activity and enhanced women’s status.41 The methodology would not have satisfied those favouring randomized control trials that were coming into vogue at the time. No control village was chosen to allow for the effects of external factors, in the country or economy, because those directing the pilot felt it was immoral to impose demands, in the form of lengthy surveys, on people who were being denied the benefit of the basic income grants. However, there were no reported changes in policy or outside interventions during the period covered by the pilot, and confidence in the results is justified both by the observed behaviour, and by recipients’ opinions in successive surveys. School attendance went up sharply, though there was no pressure on parents to send their children to school. The dynamics were revealing. Although the primary school was a state school, parents were required to pay a small fee for each child. Before the pilot, registration and attendance were low, and the school had too little income from fees to pay for basics, which made the school unattractive and lowered teachers’ morale. Once the cash transfers started, parents had enough money to pay school fees, and teachers had money to buy paper, pens, books, posters, paints and brushes, making the school more attractive to parents and children and raising the morale and, probably, the capacity of its teachers. There was also a substantial fall in petty economic crime such as stealing vegetables and killing small livestock for food. This encouraged villagers to plant more vegetables, buy more fertilizer and rear more livestock. These dynamic community-wide economic effects are usually overlooked in conventional evaluations, and would not be spotted if cash was given only to a random selection of individuals or households and evaluated as a randomized control trial. Another outcome, unplanned and unanticipated, was that villagers voluntarily set up a Basic Income Advisory Committee, led by the local primary school teacher and the village nurse, to advise people on how to spend or save their basic income money. The universal basic income thus induced collective action, and there was no doubt that this community activism increased the effectiveness of the basic incomes.

February 2013 Continuation of Andy’s Message (part four)   The priest from Taer and Anak’s parish was as corrupt as they came. The day after I broke ties with the boys, they came to my lodging with their priest demanding monetary compensation for my intimate liaisons with them. I had no idea the Father ran a homeless shelter for runaway kids. This padre was a pimp: he dished out these runaways in return for food and protection.               That day, he labelled me a sinner and pelted me with fire and brimstone, accusing me of corrupting his innocent dependants. Then he proceeded to hound me to repent from my nefarious ways. According to this man of God, ‘the one and only way’ to cleanse my moral impurities was to confess and donate to his parish. He gave me an ultimatum to appear at his office at the soonest and told me he would not hesitate to contact the police if I transgressed. But as soon as they were out of sight, my buddies and I vanished to another island without trace. From there, we departed for Canada, knowing the threat had been nothing but fraudulent extortion. (Besides, I knew if I had gone in for confession, he would have tape-recorded my penance to blackmail me). My intuition had served me well: a year later, I came upon a TV documentary exposing the Marcos’ state and church corruption in the Philippines. One of the indicted priests was none other than the man who had accosted me the year before. Young, you probably are aware that corruption runs rampant in Third-World countries. This tale of mine is just one cautionary example of many. This disreputable experience had left its loathsome mark – one I had difficulty quelling, even though I wanted to see more of this awe-inspiring country. Maybe my apprehension will dissipate if I visit that part of the world with you, cherished memories in hand. You’re one fine specimen from that region.☺   Your loving ex, Andy XOXOXO