Work Avalanche Quotes

Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of "Don't Forget!"s and "Remember!"s over us. We don't have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents' meetings or out in the street, and realize with horror that everyone else seems to know exactly what they're doing. We're the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else's children can swim.

TEAMWORK: A few harmless flakes working together can unleash an avalanche of destruction.

It's like I have a sensor in my head, but she works on a seven-second delay... well-meaning, but perpetually about seven seconds too late to actually do anything to stop the horrific avalanche of shit-you-shouldn't- say-out-loud-but-I-just-did.

Identifying who began something like this is like picking out the stone that began an avalanche. It began somewhere, true enough [...] but once it well and truly begins, we are all just stones moving together. One stone rolling down a mountain changes nothing unless others move with it.

The principal advantages of living in your station’s section house is that it is cheap, close to work and it’s not your parents’ flat. The disadvantages are that you’re sharing your accommodation with people too weakly socialised to live with normal human beings, and who habitually wear heavy boots. The weak socialisation makes opening the fridge an exciting adventure in microbiology, and the boots mean that every shift change sounds like an avalanche.

In the monastery,” Mokoya said, “they taught us that fortune is both intractable and impartial. That when bad things happen, it’s the result of an incomprehensible and inhuman universe working as it does. The mountain shrugs, but thinks nothing of the houses crushed in the avalanche. That was not its purpose.

Well," he said, quite seriously, "it's this way: you work because you're afraid not to. You work becuase you have to drive yourself to such a fury to begin. That part's just plain hell! It's so hard to get started that once you do you're afraid of slipping back. You'd rather do anything than go through all that agony again--so you keep going--you keep going faster all the time--you keep going till you couldn't stop even if you wanted to. You forget to eat, to shave, to put on a clean shirt when you have one. You almost forget to sleep, and when you do try to you can't--because the avalanche has started, and it keeps going night and day. And people say: 'Why don't you stop sometime? Why don't you forget about it now and then? Why don't you take a few days off?' And you don't do it because you can't--you can't stop yourself--and even if you could you'd be afraid to because there'd be all that hell to go through getting started up again. Then people say you're a glutton for work, but it isn't so. It's laziness--just plain, damned, simple laziness, that's all...Napoleon--and--and Balzac--and Thomas Edison--these fellows who never sleep more than an hour or two at a time, and can keep going night and day--why that's not because they love to work! It's because they're really lazy--and afraid not to work because they know they're lazy! Why, hell yes!..I'll bet you anything you like if you could really find out what's going on in old Edison's mind, you'd find that he wished he could stay in bed every day until two o'clock in the afternoon! And then get up and scratch himself! And then lie around in the sun for awhile! And hang around with the boys down at the village store, talking about politics, and who's going to win the World Series next fall!

Franz shook his head. "When a society is rich, its people don't need to work with their hands;they can devote themselves to activities of the spirit. We have more and more universities and more and more students. If students are going to earn degrees, they've got to come up with dissertation topics. And since dissertations can be written about everything under the sun, the number of topics is infinite. Sheets of paper covered with words pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity. That's why one banned book in your former country means infinitely more than the billions of words spewed out by our universities.

Good is to be found neither in the sermons of religious teachers and prophets, nor in the teachings of sociologists and popular leaders, nor in the ethical systems of philosophers... And yet ordinary people bear love in their hearts, are naturally full of love and pity for any living thing. At the end of the day's work they prefer the warmth of the hearth to a bonfire in the public square. Yes, as well as this terrible Good with a capital 'G', there is everyday human kindness. The kindness of an old woman carrying a piece of bread to a prisoner, the kindness of a soldier allowing a wounded enemy to drink from his water-flask, the kindness of youth towards age, the kindness of a peasant hiding an old Jew in his loft. The kindness of a prison guard who risks his own liberty to pass on letters written by a prisoner not to his ideological comrades, but to his wife and mother. The private kindness of one individual towards another; a petty, thoughtless kindness; an unwitnessed kindness. Something we could call senseless kindness. A kindness outside any system of social or religious good. But if we think about it, we realize that this private, senseless, incidental kindness is in fact eternal. It is extended to everything living, even to a mouse, even to a bent branch that a man straightens as he walks by. Even at the most terrible times, through all the mad acts carried out in the name of Universal Good and the glory of States, times when people were tossed about like branches in the wind, filling ditches and gullies like stones in an avalanche – even then this senseless, pathetic kindness remained scattered throughout life like atoms of radium.

Justify my soul, O God, but also from Your fountains fill my will with fire. Shine in my mind, although perhaps this means “be darkness to my experience,” but occupy my heart with Your tremendous Life. Let my eyes see nothing in the world but Your glory, and let my hands touch nothing that is not for Your service. Let my tongue taste no bread that does not strengthen me to praise Your great mercy. I will hear Your voice and I will hear all harmonies You have created, singing Your hymns. Sheep’s wool and cotton from the field shall warm me enough that I may live in Your service; I will give the rest to Your poor. Let me use all things for one sole reason: to find my joy in giving You glory. Therefore keep me, above all things, from sin. Keep me from the death of deadly sin which puts hell in my soul. Keep me from the murder of lust that blinds and poisons my heart. Keep me from the sins that eat a man’s flesh with irresistible fire until he is devoured. Keep me from loving money in which is hatred, from avarice and ambition that suffocate my life. Keep me from the dead works of vanity and the thankless labor in which artists destroy themselves for pride and money and reputation, and saints are smothered under the avalanche of their own importunate zeal. Stanch in me the rank wound of covetousness and the hungers that exhaust my nature with their bleeding. Stamp out the serpent envy that stings love with poison and kills all joy. Untie my hands and deliver my heart from sloth. Set me free from the laziness that goes about disguised as activity when activity is not required of me, and from the cowardice that does what is not demanded, in order to escape sacrifice. But give me the strength that waits upon You in silence and peace. Give me humility in which alone is rest, and deliver me from pride which is the heaviest of burdens. And possess my whole heart and soul with the simplicity of love. Occupy my whole life with the one thought and the one desire of love, that I may love not for the sake of merit, not for the sake of perfection, not for the sake of virtue, not for the sake of sanctity, but for You alone. For there is only one thing that can satisfy love and reward it, and that is You alone.

I'm buried beneath an avalanche of papers, I don't understand the language of the country, and what do I do about a kid who calls me "Hi, teach!"? Syl INTRASCHOOL COMMUNICATION FROM: Room 508 TO: Room 304 Nothing. Maybe he calls you Hi, teach! because he likes you. Why not answer Hi, pupe? The clerical work is par for the course. "Keep on file in numerical order" means throw in waste-basket. You'll soon learn the language. "Let it be a challenge to you" means you're stuck with it; "interpersonal relationships" is a fight between kids; "ancillary civic agencies for supportive discipline" means call the cops; "Language Arts Dept." is the English office; "literature based on child's reading level and experiential background" means that's all they've got in the Book Room; "non-academic-minded" is a delinquent; and "It has come to my attention" means you're in trouble.

The work wasn’t just falling into my lap, it was avalanching all around me. But who was I to complain? You’d better clean your plate—starving children in Brooklyn would kill for that review!

For there comes a time in the day’s occupations when old Money Writer falls so in love with an idea that he begins to gallop, steam, pant, rave, and write from the heart, in spite of himself. So, too, the man with the quill pen is suddenly taken with fevers, gives up purple ink for pure hot perspiration. Then he tatters quills by the dozen and, hours later, emerges ruinous from the bed of creation looking as if he had channeled an avalanche through his house. Now, you ask, what transpired? What caused these two almost compulsive liars to start telling the truth? Let me haul out my signs again. WORK It’s quite obvious that both men were working. And work itself, after a while, takes on a rhythm. The mechanical begins to fall away. The body begins to take over. The guard goes down. What happens then? RELAXATION And then the men are happily following my last advice: DON’T THINK Which results in more relaxation and more unthinkingness and greater creativity. Now

Man is bound to follow the exploits of his scientific and inventive mind and to admire himself for his splendid achievements. At the same time, he cannot help admitting that his genius shows an uncanny tendency to invent things that become more and more dangerous, because they represent better and better means for wholesale suicide. In view of the rapidly increasing avalanche of world population, we have already begun to seek ways and means of keeping the rising flood at bay. But nature may anticipate all our attempts by turning against man his own creative mind, and, by releasing the H-bomb or some equally catastrophic device, put an effective stop to overpopulation. In spite of our proud domination of nature we are still her victims as much as ever and have not even learnt to control our own nature, which slowly and inevitably courts disaster.

Fear seems to exist only in our imagination. Without imagination, without the ability to see our place in the future, to work out the consequence of a particular event in all its gruesome detail, we would be quite fearless. I suppose that is why serious violent accidents, such as car crashes, avalanches, and long bouncing falls are frequently described as not frightening while actually taking place. It’s as if so much is happening to you, so much information is rushing into your mind that you have no time to imagine what the outcome might be. Things seem to happen in slow motion, as if the speed at which your mind is operating is affecting your perception of time. The future is simply a matter of fact, an emotionless reality – you will be dead – and that is that. Only the present, what is happening to you at this very instant, concerns you. Because of this, you are unable to extrapolate what the future will be like as a result of what is happening to you now. All you can do is to experience the present, nothing more. Deprived of the ability to imagine the future, you are fearless; suddenly there is nothing to be scared about. You have no time to ponder on death’s significance or fear what it may feel like. In the cataclysmic violence of the accident you lose not only the future but the past as well. You lose all possible reasons for fear, unable as you are

Each February/March the entire country takes a "ski week". The schools shut down, parents take off work, dogs go to the in-laws, and Finland's middle and upper classes go on holiday. But not all at once. They can't have the entire country gandala-ing up to Lapland at one time (AVALANCHES!). So the country takes turns. The best region goes first: Southern Finland. Then the second best: Central Finland. Then the reindeer herders and forest people take a week off from unemployment and go last: Northern Finland.

We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has

Word from the outside, whether it arrived in a mail sack or a news report, seldom overshadowed the facts of our lives. We talked in facts -- work and weather, the logistics of this fence, that field -- but stories were how we spoke. A good story rose to the surface of a conversation like heavy cream, a thing to be savored and served artfully. Stored in dry wit, wrapped in dark humor, tied together with strings of anecdote, these stories told the chronology of a family, the history of a piece of land, the hardships of a certain year or a span of years, a series of events that led without pause to the present. If the stories were recent, they filtered through the door to my room late at night, voices hushed around the kitchen table as they sorted out this day and held it against others, their laughter sharp and sad and slow to come. Time was the key. Remember the time...and something in the air caught like a whisper. Back when. Back before a summer too fresh and real to talk about, a year's work stripped in a twenty-minute hailstorm; a man's right hand mangled in the belts of a combine, first day of harvest; an only son buried alive in a grain bin, suffocated in a red avalanche of wheat.

Think about the reality shows we used to watch versus those today. It used to be “champagne wishes and caviar dreams” on Lifestyles of the Rich and Famous. It was inspirational. Now it’s a diabetic chick with festering bedsores who collects her own toenails in Ziploc bags. We’ve gone from “Life Styles of the Rich and Famous” to “Lice Styles of the Poor and Depressed.” It’s all geared and produced for the viewers to think, “Well, my life is bad but not that bad. They just cut back my hours at work but I’m watching a chick who will eventually be killed by the avalanche of her own hoarded newspapers.

Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We

grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else’s children can swim.

I was never in any danger, Cal." Cora's tone was patient. "So you say.But you admitted that the heavy snow brought down a tree right beside your tent. You could be lying out there right now, pinned and gravely wounded,and we wouldn't have a clue." "Cal,I always have my cell phone under my pillow." "A lot of good that would do if you were crushed beneath a tree. The calendar may say it's springtime, but somebody forgot to tell Mother Nature. If it isn't a tree falling,it could be an avalanche. And there you are, all alone in the wilderness,at the mercy of any number of dangers." Cora gave a long,deep sigh. "You know I'm not going to give up my excursions. It's where I do my best work.I love it too much to ever stop." "And I'm not going to stop worrying. I've been doing it too long." "Now,children," Jesse said with a laugh. "There will be no fighting at the table.

Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of "Don't Forget!"s and "Remember!"s over us. We don't have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents' meetings or out in the street, and realize with horror that everyone else seems to know exactly what they're doing. We're the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else's children can swim.

the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else’s children can swim. But we weren’t ready to become adults. Someone should have stopped us.

Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else’s children can swim. But we weren’t ready to become adults. Someone should have stopped us.

The truth? The truth is that the bank robber was an adult. There’s nothing more revealing about a bank robber’s personality than that. Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tires on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of “Don’t Forget!”s and “Remember!”s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else’s children can swim. But we weren’t ready to become adults. Someone should have stopped us.

The truth? The truth is that the bank robber was an adult. There’s nothing more revealing about a bank robber’s personality than that. Because the terrible thing about becoming an adult is being forced to realize that absolutely nobody cares about us, we have to deal with everything ourselves now, find out how the whole world works. Work and pay bills, use dental floss and get to meetings on time, stand in line and fill out forms, come to grips with cables and put furniture together, change tyres on the car and charge the phone and switch the coffee machine off and not forget to sign the kids up for swimming lessons. We open our eyes in the morning and life is just waiting to tip a fresh avalanche of ‘Don’t Forget!’s and ‘Remember!’s over us. We don’t have time to think or breathe, we just wake up and start digging through the heap, because there will be another one dumped on us tomorrow. We look around occasionally, at our place of work or at parents’ meetings or out in the street, and realize with horror that everyone else seems to know exactly what they’re doing. We’re the only ones who have to pretend. Everyone else can afford stuff and has a handle on other stuff and enough energy to deal with even more stuff. And everyone else’s children can swim. But we weren’t ready to become adults. Someone should have stopped us.

55. The Risk: Reward Ratio In mountaineering, climbers become very familiar with the ‘risk: reward ratio’. There are always crunch times on a mountain when you have to weigh up the odds for success against the risks of cold, bad weather or avalanche. But in essence the choice is simple - you cannot reach the big summits if you do not accept the big risks. If you risk nothing, you gain nothing. The great climbers know that great summits don’t come easy - they require huge, concerted, continuous effort. But mountains reward real effort. So does life and business. Everything that is worthwhile requires risk and effort. If it was easy, then everyone would succeed. Having a big goal is the easy bit. The part that separates the many from the few is how willing you are to go through the pain. How able you are to hold on and to keep going when it is tough? The French Foreign Legion, with whom I once did simulated basic training in the deserts of North Africa, describe what it takes to earn the coveted cap, the képi blanc cap: ‘A thousand barrels of sweat.’ That is a lot of sweat! Trust me. But ask any Legionnaire if it was worth it and I can tell you their answer. Every time. Because the pain and the discomfort, the blisters and the aching muscles, don’t last for ever. But the pride in an achievement reached or dream attained will be with you for the rest of your days. The greater the effort, the better the reward. So learn to embrace hard work and great effort and risk. Without them, there can be no meaningful achievement.

It turns out that our perspective has a surprising amount of influence over the body’s stress response. When we turn a threat into a challenge, our body responds very differently. Psychologist Elissa Epel is one of the leading researchers on stress, and she explained to me how stress is supposed to work. Our stress response evolved to save us from attack or danger, like a hungry lion or a falling avalanche. Cortisol and adrenalin course into our blood. This causes our pupils to dilate so we can see more clearly, our heart and breathing to speed up so we can respond faster, and the blood to divert from our organs to our large muscles so we can fight or flee. This stress response evolved as a rare and temporary experience, but for many in our modern world, it is constantly activated. Epel and her colleague, Nobel Prize–winning molecular biologist Elizabeth Blackburn, have found that constant stress actually wears down our telomeres, the caps on our DNA that protect our cells from illness and aging. It is not just stress but our thought patterns in general that impact our telomeres, which has led Epel and Blackburn to conclude that our cells are actually “listening to our thoughts.” The problem is not the existence of stressors, which cannot be avoided; stress is simply the brain’s way of signaling that something is important. The problem—or perhaps the opportunity—is how we respond to this stress. Epel and Blackburn explain that it is not the stress alone that damages our telomeres. It is our response to the stress that is most important. They encourage us to develop stress resilience. This involves turning what is called “threat stress,” or the perception that a stressful event is a threat that will harm us, into what is called “challenge stress,” or the perception that a stressful event is a challenge that will help us grow. The remedy they offer is quite straightforward. One simply notices the fight-or-flight stress response in one’s body—the beating heart, the pulsing blood or tingling feeling in our hands and face, the rapid breathing—then remembers that these are natural responses to stress and that our body is just preparing to rise to the challenge. •

Alzona ignores them. “Which one you wanna beat up first?” she asks me. I look at the two men standing inside the ring. Avalanche is huge, but in this case, it doesn’t mean he’s the better fighter. “Him.” I point to Avalanche. I need to work up to Shard. I slip off my boots and walk around to the door. Shard leaves the enclosure. Blood pumping, I step over the stone framing the bottom of the entrance, pushing the door closed behind me. I look back at the others through the small openings. Blizzard is shaking his head while Ice, in the square next to him, looks amused. Alzona grins manically. The bell tolls.

avalanche

Yet, when examined through the lens of metaphor, we clearly see that Mr. Lec tightly packs multiple objects into the single word “avalanche,” including the image of snowflakes as people and the inexorable force of opinion to which a lone voice may be subject when the desire for consensus and pressure for conformity quash potential dissent while simultaneously absolving individual members within a group of culpability for collectively made decisions. Despite its manifest complexity, this story effortlessly unfolds not so much on the page itself, but in the mind of the reader.

I get the promise that there are good things in store. Not because I deserve them. Not because I worked for them. But because they are as much a part of Chaos as destruction and loss. Life, the flip side of death. Growth, of rot. The best way of ensuring that you don't miss them, these gifts, the trick that has helped me squint at the bleakness and see them more clearly, is to admit, with every breath, that you have no idea what you are looking at. To examine each object in the avalanche of Chaos with curiosity, with doubt.

The advent of low temperature scanning EM led to a study by Bill Wergin and colleagues from NASA in which they collected samples from different types of snow cover found in the prairies, taiga (snow forest), and alpine environments. With snow depths up to a metre, various layers occurred in which the crystals underwent a change in their microscopic shape from the original freshly fallen crystals, to the development of flat faces and sharp edges. It is this metamorphosis of lying snow that determines the likelihood of avalanches, which can be predicted from the crystal structures at various depths. Although scanning EM (electron microscopy) is hardly available as a routine assay in distant mountain regions, this work helped in the use of microwave radiology investigation of the snow water equivalent in the snow pack, as large snow crystals scatter passive microwave more than small crystals. Smaller and more rounded crystals of snow do not interlock, and can slide more easily over each other, increasing the risk of avalanches.

When a society is rich, its people don't need to work with their hands; they can devote themselves to activities of the spirit. We have more and more universities and more and more students. If students are going to earn degrees, they've got to come up with dissertation topics. And since dissertations can be written about everything under the sun, the number of topics is infinite. Sheets of paper covered with words pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity. That's why one banned book in your former country means infinitely more than the billions of words spewed out by our universities.

After Theogenes died, the people of Thasos also erected a statue to their hometown hero. One local athlete, disgruntled over having lost to Theo, began making nightly visits to the statue to thump on it. Good therapy for the attacker, no doubt, but the abuse made the statue come loose from its moorings. One evening, it fell on the sore loser and killed him. No Greek would let a statue get away with murder--consequently, the bronze was immediately prosecuted under local homicide laws and tossed into the sea. (The Greeks firmly believed that all killers must be punished, whether they were higher primates or rocks from an avalanche.)

Avalanche As if they weren’t suffering enough, on the morning of 29 October an avalanche suddenly cascaded down the steep rocky slopes above them and engulfed the fuselage as the survivors slept. They remained entombed in the tiny space for three days until they managed to poke a hole in the roof of the fuselage with a metal pole. By the time they got out, eight more people had died under the snow. Three more were to die in the following weeks. Hiking out After they had heard the radio news about the search being called off, many passengers knew that they would have to get themselves out of the mountains if they were to survive. The avalanche expressed that fact even more plainly. During the flight they had heard the co-pilot announce that they had passed Curicó. That meant that the Chilean countryside ought to be just a few kilometres away to the west. Probably just over the high peak they were on. Several survivors made brief scouting missions, but their weakened state and the altitude combined to make it gruelling work. There was no way that all of them would be able to walk over and out of the mountains.

Their resumés read like a fat stack of adventure porn: While Kreek brought the muscle and hard-core athleticism, Hanssen had rowed the North Atlantic, canoed the Rio Grande and biked across Australia; Pukonen had cycled the U.S. Pacific coast and paddle-boarded across the Georgia Strait; and Fleming had worked as a wilderness EMT and dropped bombs for avalanche control. Their internal compasses are all calibrated a little differently, magnetically drawn toward the life-shaping adventures most people admire from the couch, and steadied by the confidence that they could handle anything.

3 Even today, the names of some peaks in the Alps testify to their former inhabitants; Alpine and Pyrenean legends attest to them ad infinitum,4 where this peak is nothing less than a petrified giant, that avalanche is the work of the land spirit, and the shepherds of the alpine summer meadows can all tell their own stories about encounters with the spirits.

There were many seas. The sea roared like a tiger. The sea whispered in your ear like a friend telling you secrets. The sea clinked like small change in a pocket. The sea thundered like avalanches. The sea hissed like sandpaper working on wood. The sea sounded like someone vomiting. The sea was dead silent.

Dangerous. A voice warned from somewhere far, far away. Someplace buried so deep in her psyche, she might have forgotten it even existed. Her reason. Her wit. He’d interred it beneath the avalanche of desire tumbling through her, tossing her end over end until she couldn’t decide which way was up. Danger. You’re in danger. The warning was closer now, more urgent. Enough to draw her back, breaking the seal of their lips. She only had a moment of gratification at a similar haze unfocusing his stormy eyes before the clouds parted and he blinked down at her with an expression both alert and regretful. “Forgive me,” he whispered, releasing the lock on her shackles and letting them fall to the floor. She looked down at them in mute astonishment, not having even noticed he’d been working on them. By the time she’d registered that he had moved, he’d slid out the door and pulled it shut and secured the padlock just as she lunged for him.

They told him there were indeed no mountains at all, but that the end of the rocks where the llamas grazed was indeed the end of the world; thence sprang a cavernous roof of the universe, from which the dew and the avalanches fell; and when he maintained stoutly the world had neither end nor roof such as they supposed, they said his thoughts were wicked.

• Morini, less excited than Pelletier and Espinoza, was the first to point out that until now, at least as far as he knew, Archimboldi had never received an important prize in Germany, no booksellers’ award, or critics’ award, or readers’ award, or publishers’ award, assuming there was such a thing, which meant that one might reasonably expect that, knowing Archimboldi was up for the biggest prize in world literature, his fellow Germans, even if only to play it safe, would offer him a national award or a symbolic award or an honorary award or at least an hour-long television interview, none of which happened, incensing the Archimboldians (united this time), who, rather than being disheartened by the poor treatment that Archimboldi continued to receive, redoubled their efforts, galvanized in their frustration and spurred on by the injustice with which a civilized state was treating not only—in their opinion—the best living writer in Germany, but the best living writer in Europe, and this triggered an avalanche of literary and even biographical studies of Archimboldi (about whom so little was known that it might as well be nothing at all), which in turn drew more readers, most captivated not by the German’s work but by the life or nonlife of such a singular figure, which in turn translated into a word-of-mouth movement that increased sales considerably in Germany (a phenomenon not unrelated to the presence of Dieter Hellfeld, the latest acquisition of the Schwarz, Borchmeyer, and Pohl group), which in turn gave new impetus to the translations and the reissues of the old translations, none of which made Archimboldi a bestseller but did boost him, for two weeks, to ninth place on the bestseller list in Italy, and to twelfth place in France, also for two weeks, and although it never made the lists in Spain, a publishing house there bought the rights to the few novels that still belonged to other Spanish publishers and the rights to all of the writer’s books that had yet to be translated into Spanish, and in this way a kind of Archimboldi Library was begun, which wasn’t a bad business.

Our declining birth-rate is a fact of the utmost gravity, and a more serious position has never confronted the British people. Here in the midst of a great nation, at the end of a victorious war, the law of decline is working, and by that law the greatest empires in the world have perished. In comparison with that single fact all other dangers, be they war, of politics, or of disease, are of little moment. Attempts have already been made to avert the consequences by partial endowment of motherhood and by saving infant life. Physiologists are now seeking the endocrinous glands and the vitamins for a substance to assist procreation. “Where are my children?” was the question shouted yesterday from the cinemas. “Let us have children, children at any price,” will be the cry of tomorrow. And all these thoughts were once in the mind of Augustus, Emperor of the world from the Atlantic to the Euphrates, from Mount Atlas to the Danube and the Rhine. The Catholic Church has never taught that “an avalanche of children” should be brought into the world regardless of consequences. God is not mocked; as men sow, so shall they reap, and against a law of nature both the transient amelioration wrought by philanthropists and the subtle expediences of scientific politicians are alike futile. If our civilisation is to survive we must abandon those ideals that lead to decline. There is only one civilisation immune from decay, and that civilisation endures on the practical eugenics once taught by a united Christendom and now expounded almost solely by the Catholic Church.

Future shock will not be found in Index Medicus or in any listing of psychological abnormalities. Yet, unless intelligent steps are taken to combat it, millions of human beings will find themselves increasingly disoriented, progressively incompetent to deal rationally with their environments. The malaise, mass neurosis, irrationality, and free-floating violence already apparent in contemporary life are merely a foretaste of what may lie ahead unless we come to understand and treat this disease. Future shock is a time phenomenon, a product of the greatly accelerated rate of change in society. It arises from the superimposition of a new culture on an old one. It is culture shock in one’s own society. But its impact is far worse. For most Peace Corps men, in fact most travelers, have the comforting knowledge that the culture they left behind will be there to return to. The victim of future shock does not. Take an individual out of his own culture and set him down suddenly in an environment sharply different from his own, with a different set of cues to react to—different conceptions of time, space, work, love, religion, sex, and everything else—then cut him off from any hope of retreat to a more familiar social landscape, and the dislocation he suffers is doubly severe. Moreover, if this new culture is itself in constant turmoil, and if—worse yet—its values are incessantly changing, the sense of disorientation will be still further intensified. Given few clues as to what kind of behavior is rational under the radically new circumstances, the victim may well become a hazard to himself and others. Now imagine not merely an individual but an entire society, an entire generation—including its weakest, least intelligent, and most irrational members—suddenly transported into this new world. The result is mass disorientation, future shock on a grand scale. This is the prospect that man now faces. Change is avalanching upon our heads and most people are grotesquely unprepared to cope with it.

Many of us believe that we need to appeal to people’s rational minds to gain their support for our projects and goals. Just explain the merits of the case using logic and data, and others will rise up in support. And so we present rational arguments in lengthy emails and PowerPoint presentations in an effort to convince. And if we can’t snare people’s attention with one email, well, we just send another one, and another one. If they don’t “get it,” we hammer our argument even harder. We fall once again into the “do-more” paradigm of work, drowning people in an all-too-familiar avalanche of emails, slides, texts, reports, and data. Communicating more of the same when people aren’t listening or accepting our message doesn’t seem like a smart way to work.

When a society is rich people don't need to work with their hands; they can devote themselves to activities of spirit. We have more and more universities and more and more students. If students are going to earn degrees, they've got to come up with dissertation topics. And since dissertations can be written about everything under the sun, the number of topics is infinite. Sheets of paper pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity. That's why one banned book in your former country means infinitely more than the billions of words spewed out by our universities.

With my high heels that I couldn’t properly walk in on and my dress that was so snug that one wrong move might mean I would moon all of Catering, I felt so unnatural and unlike myself as I stood around awkwardly making sure I introduced myself to everyone, with dry hands this time. To my shock, someone actually came up to me and started a conversation. And not just anyone: he was Seth Rollins (real name Colby Lopez), one of WWE’s biggest stars, one-third of its hottest faction, The Shield, i.e., the Backstreet Boys of wrestling, along with Roman Reigns and Dean Ambrose. Colby had a plate of food in one hand and a sheet of paper in another. “Hey, I’m Colby.” “Nice to meet you, I’m Rebecca.” “What’s your story? Why are you here?” he asked, genuinely interested. An avalanche of words fell out of my mouth, and I divulged my whole life story up until that very moment, with my very short dress and my poorly done hair. By the time I was finished, his plate of food was gone. He had an ease about him. A familiar feeling, like we had been friends for years. As if I could tell him anything and everything and he’d understand. He was a megastar and held himself as such but was also personable and down-to-earth. We talked for forty-five minutes until he was summoned to work. “Good talk,” he said calmly and coolly as he walked away. “You too!” I yelled after him, nearly falling over in my high heels, not at all calm. Or cool. I liked it up here. I had even just made a new friend.

The first element involves fully acknowledging that we are never cursed for having to make a plan B. Plan As simply do not work out all the time. No one gets through life with all their careful plan As intact. Something unexpected, shocking and abhorrent regularly comes along, not only to us, but to all human beings. We are simply too exposed to accident, too lacking in information, too frail in our capacities, to avoid some serious avalanches and traps.

When a society is rich, its people don't need to work with their hands; they can devote themselves to activities of the spirit. We have more and more universities and more and more students. If students are going to earn degrees, they've got to come up with dissertation topics. And since dissertations can be written about everything under the sun, the number of topics is infinite. Sheets of paper covered with words pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity.

During an interlude of peace in 1802, a consortium of patrons clubbed together to send Turner to Paris, in order to study in the Louvre. To begin with, he embarked on a tour of the Alps, whose sublime beauty and constant climatic change taught the young artist the awesome scale and mutability of nature. The Alpine tour resulted in some spectacular watercolours and oil paintings. Although he never witnessed an avalanche himself, an account of a devastating one in the Grisons prompted Turner to create the following painting in 1810. The tragic event occurred at Selva, killing twenty-five people. The canvas depicts huge rocks, driven before the weight of snow, crashing down upon a small chalet. Turner opted to portray not a single human figure, concentrating on the unparalleled might of nature instead.

The outcome of my cumulative life’s work is still undetermined. Chance, fate, attitude, aptitude, and preparedness to pursue new opportunities will regulate my final composition. I aspire to discern a means to awaken each day feeling reborn again. I aspire to become a person dazzled by an avalanche of beauty that surrounds each of us. I wish to dismiss troubling personal fears, defuse the aftereffect of an unenviable past, and lose all sense of galvanized foreboding. In short, I favor becoming a person living a past-less and future-less life.

The threat of litigation is another incentive to shy away from a proper mea culpa. Insurance companies advise clients never to admit blame at the scene of a traffic accident, even if the crash was clearly their fault. Remember how long it took BP to issue anything resembling an official apology for the Deepwater Horizon oil spill? Nearly two months. Behind the scenes, lawyers and PR gurus pored over legal precedents to fashion a statement that would appease public opinion without opening the door to an avalanche of lawsuits. Nor is it just companies that shrink from accepting blame.

In short, implementing a solid governance foundation takes a lot of work.

For our country to thrive we desperately need SMEs to succeed as they are the incubator which will create work for future generations.

But there’s a right way to overcommunicate and a wrong way. In the Internet Century, the typical method, especially given the ease of the technology, is to share more stuff with more people. See an interesting article? Cut and paste the link into an email and send it to anyone who may be remotely interested. Yay! You’ve overcommunicated! You’ve also wasted hours of people’s time. Overcommunication done wrong leads to a careless proliferation of useless information, an avalanche of drivel piling into already overwhelmed inboxes.

Cause I worked so hard to put the past to rest Now it's tumbling down on me just like an avalanche

Only one facet of the atomic bomb was still missing: Criticality. “Criticality” is a term used to describe the ideal conditions for a chain reaction. A row of dominoes is “critical: if each domino that falls knocks over one other. Fermi assembled a “critical mass” of uranium in his reactor, and he achieved a linear chain reaction. Each atom that fissioned caused one other atom to fission. Theoretically, that sort of reaction can go on forever (given infinite atoms), but it’s not getting any bigger. A bomb, however, requires something more explosive: a chain reaction that grows exponentially. A bomb requires a super critical mass. Imagine an area the size of an empty basketball court and a pile of dominoes. To make a super critical mass, line up the dominoes so that each one that falls will knock over two more dominoes. And each one of those knocks two more over, and so on… This is essentially what happens inside the core of an atomic bomb. The reactive material — uranium or plutonium — is packed together so tightly that when one atom fissions the released neutrons can’t help but hit two more atoms, causing them to fission as well. In other words, once a super-critical mass is assembled, an exponential chain reaction is practically inevitable. Variations on this kind of super-critical mass happen often in nature. Avalanches. Epidemics. But it’s a lot harder for humans to re-create these sorts of complex systems. A super-critical reaction requires an astounding amount of work and organization just to get all the necessary pieces arranged in the right order. All this work, whether it’s lining up dominoes or enriching uranium, builds toward one single moment: the moment when what was once impossible becomes unavoidable. In that moment the logic of the chain reaction takes over. The fire will only stop when there is nothing left to burn. The Trinity test was that moment. Once construction had finished on the factories, the laboratories, and the test sites… once the nation’s brightest minds had demonstrated the potential power of nuclear fission… and, finally, once the military had organized these many parts into a coherent plan to test a bomb… a chain reaction was about to be set in motion, making certain outcomes inevitable. With all that momentum, if a bomb could indeed be built, was there any justification to not build it? And once a workable bomb was built, was there really any chance that it wouldn’t be used?

Culture often reserves the label “trauma” for events like combat because of the meanings we attach to those experiences. But the brain doesn’t distinguish between an explosion on the battlefield and rape and getting T-boned on your way to work and an avalanche. Culture validates trauma based on its source and we pass judgment on what matters and what doesn’t. But PTSD is an unconscious response and the brain is indiscriminate. It doesn’t care about the story of how it happened. No one’s PTSD is more valid than another’s. Trauma wears many masks, but to the brain and body it’s faceless.