Witch Wisdom Quotes

We've searched our database for all the quotes and captions related to Witch Wisdom. Here they are! All 111 of them:

In fact, the mere act of opening the box will determine the state of the cat, although in this case there were three determinate states the cat could be in: these being Alive, Dead, and Bloody Furious.
Terry Pratchett (Lords and Ladies (Discworld, #14; Witches, #4))
To the glistening eastern sea, I give you Queen Lucy the Valiant. To the great western woods, King Edmund the Just. To the radiant southern sun, Queen Susan the Gentle. And to the clear northern skies, I give you King Peter the Magnificent. Once a king or queen of Narnia, always a king or queen of Narnia. May your wisdom grace us until the stars rain down from the heavens.
C.S. Lewis (The Lion, the Witch and the Wardrobe)
Many things that are true feel like a cheat. Kingdoms get the princes they deserve, farmers’ daughters die for no reason, and sometimes witches merit saving. Quite often, actually. You’d be surprised.
Patrick Ness (A Monster Calls)
Wisdom is one of the few things that looks bigger the further away it is.
Terry Pratchett (Witches Abroad (Discworld, #12; Witches, #3))
Granny was an old-fashioned witch. She didn’t do good for people, she did right by them.
Terry Pratchett (Carpe Jugulum (Discworld, #23; Witches, #6))
Wisdom is not the understanding of mystery. Wisdom is accepting that mystery is beyond understanding. That's what makes it mystery.
Gregory Maguire (Son of a Witch (The Wicked Years, #2))
When we venture in that unfamiliar sea, we trust blindly in those who guide us, believing that they know more than we do.
Paulo Coelho (The Witch of Portobello)
- I have questions, he said. - Then you have more wisdom than most.
Christopher Paolini (The Fork, the Witch, and the Worm: Eragon (Tales from Alagaësia #1; The Inheritance Cycle World))
It's a strange thing about determined seekers-after-wisdom that, no matter where they happen to be, they'll always seek that wisdom which is a long way off. Wisdom is one of the few things that looks bigger the further away it is.
Terry Pratchett (Witches Abroad (Discworld, #12; Witches, #3))
Women saw everything, and they thought about everything. The result was wisdom. For men, this was a frightening state of affairs, which is why they insist on holding on to power.
Tamar Myers (The Witch Doctor's Wife (Belgian Congo Mystery #1))
Sometimes it's the smallest secrets that hold the most hope, the most fun, the most danger.
Suzanne Palmieri (The Witch of Little Italy)
I just realized... maybe it's maturity or the wisdom that comes with age, but the witch in Hansel and Gretel -- she's very misunderstood. I mean, the woman builds her dream house and these brats come along and start eating it.
Sex & the City
A witch is wise. She has earned her wisdom. She has learned to love her shadows and has grown more beautiful because of it. She has proven she can stand comfortably within her powers. She has become the true embodiment of a witch.
Dacha Avelin
Fool witch once, shame on you. Fool witch twice, oozing sores and an eternal rash in private areas.
Linda Wisdom (50 Ways to Hex Your Lover (Hex, #1))
Advice for the wise: You"d better bite your tongue Rather than cast a spell wrong.
Ana Claudia Antunes (The Witches Of Avignon)
You. You are standing in your own way. And that means whatever it is scares you. It won't forever...but take your time. Nothing good was ever rushed.
Suzanne Palmieri (The Witch of Little Italy)
...the best way to know who we are is often to find out how others see us. This doesn't mean that we should do what others expect us to do, but it helps us to understand ourselves better.
Paulo Coelho (The Witch of Portobello)
Today we celebrate light and honor the wisdom of the shadows. In connecting with the natural world in a way that honors the sacred immanence in all things, we establish a resonance with the seasons.
Dacha Avelin
Forgiveness is a kind of time travel, only better, because it sutures the wounds of the past with the wisdom of the present in the same moment as it promises a better future.
C.J. Cooke (The Lighthouse Witches)
she debated the wisdom of not having waited longer for someone more suitably dressed to pass by on the road. Now she regretted how the stolen coat smelled
Luanne G. Smith (The Vine Witch (The Vine Witch, #1))
Strive for wisdom! Or at least a decrease in idiocy.
Christopher Paolini (The Fork, the Witch, and the Worm: Eragon (Tales from Alagaësia #1; The Inheritance Cycle World))
In The Silver Chair, the Marsh-wiggle Puddleglum is all wisdom in rebutting the witch as she denies the existence of the world in which he believes. But as children's fiction isn't quite academically respectable, I'll pretend that I learned this from Blaise Pascal. [...] If the world really is accidental and devoid of meaning, and you and I have no more value in the cosmos than you average bread mold, and Beauty and Goodness are artificial constructs imagined within an explosion, constructs that are controlled by chemical reactions within the accident and have no necessary correspondence to reality, then my made-up children's world licks your real world silly. Depart from me. Go drown in your seething accident. Puddleglum and I are staying here.
N.D. Wilson (Notes From The Tilt-A-Whirl: Wide-Eyed Wonder in God's Spoken World)
Am I witch? I don't know. That's what they call me. They say it's because I follow the rhythms of the earth, honor the seasons, dance under the moon and seek the ancient herbal wisdom of our ancestors. "Folk Lore, poppycock, myths," they say as they sneer at the rosemary in my cup, the comfrey brewing on the stove and turmeric stains on my hands. "Western medicine and science have replaced all that nonsense," they say. They make witches out to be evil and then call me a witch because I am seeking the knowledge & ancient wisdom that the world seems hell bent on forgetting. Well, they can call me what they like, but I know I am not evil. This is what I know: I am an intuitive woman who instinctively knows that this sacred earth holds healing that western medicine will never be able to replace. I will be here holding space. I will be their witch. So, here I am- A kitchen witch sipping her Rosemary tea, mixing up her herbal potion, dancing under the moon, and fighting for the knowledge & wisdom of our grandmothers to not be forgotten.
Brooke Hampton
Happiness, Eragon had decided, was a fleeting, futile thing to pursue. Contentment, on the other hand, was a far more worthwhile goal.
Christopher Paolini (The Fork, the Witch, and the Worm: Eragon (Tales from Alagaësia #1; The Inheritance Cycle World))
It’s a strange thing about determined seekers-after-wisdom that, no matter where they happen to be, they’ll always seek that wisdom which is a long way off. Wisdom is one of the few things that looks bigger the further away it is.*
Terry Pratchett (Witches Abroad (Discworld, #12))
Each of us knows it all, and knows he knows it all—the rest, to a man, are fools and eluded. One man knows there is a hell, the next one knows there isn’t; one man knows monarchy is best, the next one knows it isn’t; one man knows high tariff is right, the next man knows it isn’t; one man knows there are witches, the next one knows there aren’t; one sect knows its religion is the only true one, there are sixty-four thousand five hundred million sects that know it isn’t so.
Mark Twain (The Wit and Wisdom of Mark Twain)
Keep secret things secret and they will serve you the better!
Kevis Hendrickson
I believe in Free Will, the Force Almighty by which we conduct ourselves as if we were the sons and daughters of a just and wise God, even if there is no such Supreme Being. And by free will, we can choose to do good on this earth, no matter that we all die, and do not know where we go when we die, or if a justice or explanation awaits us. I believe that we can, through our reason, know what good is, and in the communion of men and women, in which the forgiveness of wrongs will always be more significant than the avenging of them, and that in the beautiful natural world that surrounds us, we represent the best and the finest of beings, for we alone can see that natural beauty, appreciate it, learn from it, weep for it, and seek to conserve it and protect it. I believe finally that we are the only true moral force in the physical world, the makers of, ethics and moral ideas, and that we must be as good as the gods we created in the past to guide us. I believe that through our finest efforts, we will succeed finally in creating heaven on earth, and we do it every time that we love, every time that we embrace, every time that we commit to create rather than destroy, every time that we place life over death, and the natural over what is unnatural, insofar as we are able to define it. And I suppose I do believe in the final analysis that a peace of mind can be obtained in the face of the worst horrors and the worst losses. It can be obtained by faith in change and in will and in accident and by faith in ourselves, that we will do the right thing, more often than not, in the face of adversity. For ours is the power and the glory, because we are capable of visions and ideas which are ultimately stronger and more enduring than we are. That is my credo. That is my belief, for what it's worth, and it sustains me. And if I were to die right now, I wouldn't be afraid. Because I can't believe that horror or chaos awaits us. If any revelation awaits us at all, it must be as good as our ideals and our philosophy. For surely nature must embrace the visible and the invisible, and it couldn't fall short of us. The thing that makes the flowers open and the snowflakes fall must contain a wisdom and a final secret as intricate and beautiful as the blooming camellia or the clouds gathering above, so white and so pure in the blackness. If that isn't so, then we are in the grip of a staggering irony. And all the spooks of hell might as well dance. There could be a devil. People who burn other people to death are fine. There could be anything. But the world is simply to beautiful for that. At least it seems that way to me.
Anne Rice (The Witching Hour (Lives of the Mayfair Witches, #1))
I, too, get scared, but it's at such moments that I discover a wisdom that is beyond me, and I go forward.
Paulo Coelho (The Witch of Portobello)
The good Lord gave us witch hazel to remind us that there’s always somethin’ good even when it seems like there ain’t. It just lightens your heavy heart, is what it does.
Robin Wall Kimmerer (Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants)
Prejudice begets prejudice, you see. Knowledge does not always evolve into wisdom.
Nnedi Okorafor (Akata Witch (The Nsibidi Scripts #1))
Have you taught her to kill, Priest? Can you teach her such a thing? She's so wise in her innocence, so innocent in her wisdom.
Anne Bishop (Daughter of the Blood (The Black Jewels, #1))
Death sat on a mountaintop. It wasn’t particularly high, or bare, or sinister. No witches held naked sabbats on it; Discworld witches, on the whole, didn’t hold with taking off anymore clothes than was absolutely necessary for the business in hand. No specters haunted it. No naked little men sat on the summit dispensing wisdom, because the first thing the truly wise man works out is that sitting around on mountaintops gives you not only hemorrhoids but frostbitten hemorrhoids. Occasionally people would climb the mountain and add a stone or two to the cairn at the top, if only to prove that there is nothing really damn stupid that humans won’t do.
Terry Pratchett (Reaper Man (Discworld, #11; Death, #2))
This cat, on the other hand, was its own animal. All cats give that impression, of course, but instead of the mindless animal self-absorption that passes for secret wisdom in the creatures, Greebo radiated genuine intelligence. He also radiated a smell that would have knocked over a wall and caused sinus trouble in a dead fox.
Terry Pratchett (Wyrd Sisters (Discworld, #6; Witches, #2))
I know a charm that can cure pain and sickness, and lift the grief from the heart of the grieving. I know a charm that will heal with a touch. I know a charm that will turn aside the weapons of an enemy. I know another charm to free myself from all bonds and locks. A fifth charm: I can catch an arrow in flight and take no harm from it. A sixth: spells sent to hurt me will hurt only the sender. A seventh charm I know: I can quench a fire simply by looking at it. An eighth: if any man hates me, I can win his friendship. A ninth: I can sing the wind to sleep and calm a storm for long enough to bring a ship to shore. For a tenth charm, I learned to dispel witches, to spin them around in the skies so that they will never find their way back to their own doors again. An eleventh: if I sing it when a battle rages it can take warriors through the tumult unscathed and unhurt, and bring them safely back to their hearths and their homes. A twelfth charm I know: if I see a hanged man I can bring him down from the gallows to whisper to us all he remembers. A thirteenth: if I sprinkle water on a child’s head, that child will not fall in battle. A fourteenth: I know the names of all the gods. Every damned one of them. A fifteenth: I had a dream of power, of glory, and of wisdom, and I can make people believe in my dreams. A sixteenth charm I know: if I need love I can turn the mind and heart of any woman. A seventeenth, that no woman I want will ever want another. And I know an eighteenth charm, and that charm is the greatest of all, and that charm I can tell to no man, for a secret that no one know but you is the most powerful secret there can ever be.
Neil Gaiman (American Gods)
I guess you are,” said Lee. “You have a strange way about you, Dr Grumman. You ever spend any time among the witches?” “Yes,” said Grumman. “And among academicians, and among spirits. I found folly everywhere, but there were grains of wisdom in every stream of it. No doubt there was much more wisdom that I failed to recognize. Life is hard, Mr Scoresby, but we cling to it all the same.
Philip Pullman (His Dark Materials: The Complete Collection: now a major BBC TV series)
By studying and working with natural elements like plants, weather, crystals, and the cosmos; witches become in tune with the cycles of growth, evolution, harmony, life, and death. The wisdom of the earth is infinite and never-ending, and so too is the learning process, and witches revel in it.
Paige Vanderbeck (Green Witchcraft: A Practical Guide to Discovering the Magic of Plants, Herbs, Crystals, and Beyond)
You hold the collective story of all women in your body. The muscle memory of generations past. This is your legacy, but it is not a prediction of your reality or your future. The difference is both delicate and profound and worth exploring. Pull in the wisdom of generations upon generations of witches and wild women and pioneers and mothers and lovers and midwives and subversives. And then forge your own path. The way only you can. You were born for this.
Jeanette LeBlanc
What is so often said about the solders of the 20th century is that they fought to make us free. Which is a wonderful sentiment and one witch should evoke tremendous gratitude if in fact there was a shred of truth in that statement but, it's not true. It's not even close to true in fact it's the opposite of truth. There's this myth around that people believe that the way to honor deaths of so many of millions of people; that the way to honor is to say that we achieved some tangible, positive, good, out of their death's. That's how we are supposed to honor their deaths. We can try and rescue some positive and forward momentum of human progress, of human virtue from these hundreds of millions of death's but we don't do it by pretending that they'd died to set us free because we are less free; far less free now then we were before these slaughters began. These people did not die to set us free. They did not die fighting any enemy other than the ones that the previous deaths created. The beginning of wisdom is to call things by their proper names. Solders are paid killers, and I say this with a great degree of sympathy to young men and women who are suckered into a life of evil through propaganda and the labeling of heroic to a man in costume who kills for money and the life of honor is accepting ordered killings for money, prestige, and pensions. We create the possibility of moral choice by communicating truth about ethics to people. That to me is where real heroism and real respect for the dead lies. Real respect for the dead lies in exhuming the corpses and hearing what they would say if they could speak out; and they would say: If any ask us why we died tell it's because our fathers lied, tell them it's because we were told that charging up a hill and slaughtering our fellow man was heroic, noble, and honorable. But these hundreds of millions of ghosts encircled the world in agony, remorse will not be released from our collective unconscious until we lay the truth of their murders on the table and look at the horror that is the lie; that murder for money can be moral, that murder for prestige can be moral. These poor young men and woman propagandized into an undead ethical status lied to about what is noble, virtuous, courageous, honorable, decent, and good to the point that they're rolling hand grenades into children's rooms and the illusion that, that is going to make the world a better place. We have to stare this in the face if we want to remember why these people died. They did not die to set us free. They did not die to make the world a better place. They died because we are ruled by sociopaths. The only thing that can create a better world is the truth is the virtue is the honor and courage of standing up to the genocidal lies of mankind and calling them lies and ultimate corruptions. The trauma and horrors of this century of staggering bloodshed of the brief respite of the 19th century. This addiction to blood and the idea that if we pour more bodies into the hole of the mass graves of the 20th century, if we pour more bodies and more blood we can build some sort of cathedral to a better place but it doesn't happen. We can throw as many young men and woman as we want into this pit of slaughter and it will never be full. It will never do anything other than sink and recede further into the depths of hell. We can’t build a better world on bodies. We can’t build peace on blood. If we don't look back and see the army of the dead of the 20th century calling out for us to see that they died to enslave us. That whenever there was a war the government grew and grew. We are so addicted to this lie. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue. It drowns us, drowns our children, our future, and the world. When we pour these endless young bodies into this pit of death; we follow it.
Stefan Molyneux
The gray witch embraces the light and the dark aspects of her being, knowing she must use wisdom and discretion in the use of both.
Amythyst Raine (The Gray Witch's Grimoire)
The most potent, most effective magick you can indeed cast is upon yourself to awaken yourself, heal, and grow in wisdom.
Mat Auryn (Maîtriser la magie: Le manuel complet pour augmenter la puissance de votre magie)
Forgiveness is a kind of time travel, only better, because it sutures the wounds of the past with the wisdom of the present in the same moment as it promises a better future.
C J Cooke
A long time ago I lived in Lisbon,' she said, in softly slurred Portuguese that made the name of the city Leesh-boa. 'But before that, meus neto, my tribe was in the mountains where there are only old things, like the trees and the rocks and the streams. There are truths to be learned from the old things -' She hesitated, and her brown, shrunken claw closed over Pete's hand. 'Do you know the truth, Pedrinho?' ("Before I Wake...")
Henry Kuttner (Masters of Horror)
Sometimes I think Earth has got to be the insane asylum of the universe. . . and I'm here by computer error. At sixty-eight, I hope I've gained some wisdom in the past fourteen lustrums and it’s obligatory to speak plain and true about the conclusions I've come to; now that I have been educated to believe by such mentors as Wells, Stapledon, Heinlein, van Vogt, Clarke, Pohl, (S. Fowler) Wright, Orwell, Taine, Temple, Gernsback, Campbell and other seminal influences in scientifiction, I regret the lack of any female writers but only Radclyffe Hall opened my eyes outside sci-fi. I was a secular humanist before I knew the term. I have not believed in God since childhood's end. I believe a belief in any deity is adolescent, shameful and dangerous. How would you feel, surrounded by billions of human beings taking Santa Claus, the Easter Bunny, the tooth fairy and the stork seriously, and capable of shaming, maiming or murdering in their name? I am embarrassed to live in a world retaining any faith in church, prayer or a celestial creator. I do not believe in Heaven, Hell or a Hereafter; in angels, demons, ghosts, goblins, the Devil, vampires, ghouls, zombies, witches, warlocks, UFOs or other delusions; and in very few mundane individuals--politicians, lawyers, judges, priests, militarists, censors and just plain people. I respect the individual's right to abortion, suicide and euthanasia. I support birth control. I wish to Good that society were rid of smoking, drinking and drugs. My hope for humanity - and I think sensible science fiction has a beneficial influence in this direction - is that one day everyone born will be whole in body and brain, will live a long life free from physical and emotional pain, will participate in a fulfilling way in their contribution to existence, will enjoy true love and friendship, will pity us 20th century barbarians who lived and died in an atrocious, anachronistic atmosphere of arson, rape, robbery, kidnapping, child abuse, insanity, murder, terrorism, war, smog, pollution, starvation and the other negative “norms” of our current civilization. I have devoted my life to amassing over a quarter million pieces of sf and fantasy as a present to posterity and I hope to be remembered as an altruist who would have been an accepted citizen of Utopia.
Forrest J. Ackerman
Do you understand what’s going on here?” Hodgesaargh took another slow look at the scene. “No,” he said. “In that case’s not my job to understand this sort of thing,” said the falconer. “I wasn’t trained. Probably takes a lot of training, understanding this. That’s your job. And her job. Can you understand what’s going on when a bird’s been trained and’ll make a kill and still came back to the wrist?” “Well, no—” “There you are, then. So that’s all right. Cup of tea, was it?
Terry Pratchett (Carpe Jugulum (Discworld, #23; Witches, #6))
When a witch finds her mate and completely opens her heart to him, Mother Earth and all the wisdom of the universe blesses the union. Her reward for this sacrifice of selflessness is to be imbued with the fullness of her true potential and power.
Mychal Daniels (A Witchingly Sassy Seduction (Sassy Ever After))
Joanna, like her daughters, was neither old nor young, and yet their physical appearances corresponded to their particular talents. Depending on the situation, Freya could be anywhere from sixteen to twenty-three years of age, the first blush of Love, while Ingrid, keeper of the Hearth, looked and acted anywhere from twenty-seven to thirty-five; and since Wisdom came from experience, even if in her heart she might feel like a schoolgirl, Joanna's features were those of an older woman in her early sixties.
Melissa de la Cruz (Witches of East End (The Beauchamp Family, #1))
These women with their feminine wisdom had always been suspect to men. They knew potions and herbs; they touched women in indecent spots; and they knew how to get rid of the fruit of the womb, that gift of God. Many midwives had been burned as witches by men.
Oliver Pötzsch (The Hangman's Daughter (The Hangman's Daughter, #1))
The witch-hunt narrative is a really popular story that goes like this: Lots of people were falsely convicted of child sexual abuse in the 1980s and early 1990s. And they were all victims of a witch-hunt. It just doesn’t happen to line up with the facts when you actually look at the cases themselves in detail. But it’s a really popular narrative — I think it’s absolutely fair to say that’s the conventional wisdom. It’s what most people now think is the uncontested truth, and those cases had no basis in fact. And what 15 years of painstaking trial court research (says) is that that’s not a very fair description of those cases, and in fact many of those cases had substantial evidence of abuse. The witch-hunt narrative is that these were all gross injustices to the defendant. In fact, what it looks like in retrospect is the injustices were much more often to children.
Ross E. Cheit
I sent him home with The Count of Monte Cristo, partly because it requires your full attention and a flow chart to keep track of the plot and the kid needed distracting, but mostly because of what Edmund says on the second-to-last page: “… all human wisdom is summed up in these two words,—‘Wait and hope.
Alix E. Harrow (Apex Magazine Issue 105, February 2018)
Sorcery, Karsa Orlong, that is the heart of the problem.’ ‘What problem now, woman?’ ‘Magic obviates the need for invention, beyond certain basic requirements, of course. And so we remain eternally stifled—’ ‘To the Faces with stifled, witch. There is nothing wrong with where we are, how we are. You spit on satisfaction, leaving you always unsettled and miserable. I am a Teblor – we live simply enough, and we see the cruelty of your so-called progress. Slaves, children in chains, a thousand lies to make one person better than the next, a thousand lies telling you this is how things should be, and there’s no stopping it. Madness called sanity, slavery called freedom. I am done talking now.’ ‘Well, I’m not. You’re no different, calling ignorance wisdom, savagery noble. Without striving to make things better, we’re doomed to repeat our litany of injustices—’ Karsa reached the summit and turned to face her, his expression twisting. ‘Better is never what you think it is, Samar Dev.’ ‘What does that mean?
Steven Erikson (The Bonehunters (Malazan Book of the Fallen, #6))
The Coven of Witches, however, believed only in the natural forces of the world. Everyone was free to seek their own path to wisdom and to worship in whatever way they pleased. If they prayed, it was to Eà, who encompassed both light and darkness, life and death, the creative and the destructive. Eà was neither good nor evil, male nor female. Eà was both and neither.
Kate Forsyth (The Cursed Towers (The Witches of Eileanan, #3))
Over two days, the remaining superheroic population of the Earth had heeded the call--by ship, teleport, magical portal, elemental transduction...the H-Man, Pangolin the Protector, Glass Tambourine, Omega-Mur, Hammer and Sickle, Jackdaw, the Infinite Wisdom, Doctor Mandragora, Czar and Tzar and Star, Kalamari Karl, Lightening Dancer, Doctor Chlorophyll, Jack Viking, Monomaniac, the Gin Fairy, the Holy Ghanta, the Bandolier, the Nuclear Atom, the Mysterious Flame, Moonstalker, Cataclysm and Inferno, the Skyguard II, Your Imaginary Pal, Dark Storm, the Hate Witch, Psychofire, Rabid, Riot, Fox and Hound, Hydrolad, Captain Fuji, Captain Cape Town, Captain Australia, Captain...Jeannie lost count, one uniform and one costume blurring into another.
Adam Christopher (Seven Wonders)
The witch-hunt narrative is now the conventional wisdom about these cases. That view is so widely endorsed and firmly entrenched that so widely endorsed and firmly entrenched that there would seem to be nothing left to say about these cases. But a close examination of the witch hunt canon leads to some unsettling questions: Why is there so little in the way of academic scholarship about these cases? Almost all of the major witch-hunt writings have been in magazines, often without any footnotes to verify or assess the claims made. Why hasn't anyone writing about these cases said anything about how difficult they are to research? There are so many roadblocks and limitations to researching these cases that it would seem incumbent on any serious writer to address the limitations of data sources. Many of these cases seem to have been researched in a manner of days or weeks. Nevertheless, the cases are described in a definitive way that belies their length and complexity, along with the inherent difficulty in researching original trial court documents. This book is based on the first systematic examination of court records in these cases.
Ross E. Cheit (The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children)
I think about all the ways I’ve been perceived by others over the years: as a burden, a dutiful daughter, a girlfriend, a spiteful wretch, an invalid… This is my letter to the World that never wrote to Me. “You showed what no one else could see,” I tell him. He squeezes my shoulder. Both of us are silent, looking at the painting. There she is, that girl, on a planet of grass. Her wants are simple: to tilt her face to the sun and feel its warmth. To clutch the earth beneath her fingers. To escape from and return to the house she was born in. To see her life from a distance, as clear as a photograph, as mysterious as a fairy tale. This is a girl who has lived through broken dreams and promises. Still lives. Will always live on that hillside, at the center of a world that unfolds all the way to the edges of the canvas. Her people are witches and persecutors, adventures and homebodies, dreamers and pragmatists. Her world is both circumscribed and boundless, a place where the stranger at the door may hold a key to the rest of her life. What she most wants—what she most truly yearns for—is what any of us want: to be seen. And look. She is.
Christina Baker Kline
Now I think I was wrong. I think my luck was built into me, the keystone that cohered my bones, the golden thread that stitched together the secret tapestries of my DNA; I think it was the gem glittering at the fount of me, coloring everything I did and every word I said. And if somehow that has been excised from me, and if in fact I am still here without it, then what am I? Acknowledgments I owe huge thanks to the amazing Darley Anderson and everyone at the agency, especially Mary, Emma, Pippa, Rosanna and Kristina; Andrea Schulz, my wonderful editor, whose enormous skill, patience and wisdom have made this book so much better than I thought it could be; Ben Petrone, who is just plain great, and everyone at Viking; Susanne Halbleib and everyone at Fischer Verlage; Katy Loftus, for her faith in this book and for putting her finger on the one thing that would make the most difference; my brother, Alex French, for the computer bits and for sending me the link to the case of Bella in the Wych Elm; Fearghas Ó Cochláin, for the medical bits; Ellen at ancestrysisters.com, for genealogy help; Dave Walsh, for his enormous help with the intricacies of police procedure; Ciara Considine, Clare Ferraro and Sue Fletcher,
Tana French (The Witch Elm)
Hecate is the guardian of the crossroads of our unconscious, the hidden part of our psyches which is the source of our creativity, growth and healing. Sometimes gaining wisdom requires a descent into the underworld of our subconscious where inspiration and vision, the creative juices of renewal, are often found. Because Western culture emphasizes action and productivity, it frequently devalues those times of deep introspection. We have been conditioned to experience them as being stuck, in limbo, or as being depressed. In reality these spaces of non-activity may be part of the journey to revitalization. Hecate, if invited, acts as our guide in this deep inner work.
Joy F. Reichard (Hecate: Queen of the Witches or Wise Crone? (Celebrate the Divine Feminine; Reclaim Your Power with Ancient Goddess Wisdom))
the only thing the hero knows about the girl is that she is beautiful. He shows no interest in her intellect or personality—or even her sexuality. The man is either a ruler or has the magic power to awaken her, and all she can do is hope that her physical appearance fits the specifications better than the other girls. In the original Cinderella story, the stepsisters actually cut off parts of their feet to try to fit into the glass slipper. Maybe this marks the origins of the first cosmetic surgery. Besides romanticizing Cinderella’s misery, the story also gives the message that women’s relationships with each other are full of bitter competition and animosity. The adult voice of womanly wisdom in the story, the stepmother, advises all her girls to frantically do whatever it takes to please the prince. This includes groveling, cutting off parts of themselves, and staying powerless. I was heartsick to watch Disney’s “The Little Mermaid” with my three-year-old daughter. The little mermaid agrees to give up her voice for a chance to go up on the “surface” and convince her nobleman to marry her. She is told by her local matron sea witch that she doesn’t need a voice—she needs only to look cute and get him to kiss her. And in the story, it works. These are the means to her one and only end: to buy a rich and respected guy. Women are taught to only listen to an outside patriarchal authority. No wonder there is so much self-doubt and confusion when faced with the question, “What do you want out of your life?” This question alone can be enough to trigger an episode of depression. It often triggers a game of Ping-Pong in a woman’s head. Her imagination throws up a possibility and then her pessimistic shotgun mind shoots it down. The dialog may look something like this: “Maybe I want to go back to school.... No, that would be selfish of me because the kids need me…. Maybe I’ll start a business.... No I hate all that dogeat-dog competition…. Maybe I’ll look for a love relationship…. No, I am not sure I am healed ye….” and on it goes.
Kelly Bryson (Don't Be Nice, Be Real)
Whenever something strange happens, the Baptists and Methodists always say there must have been witches involved. What they are really talking about are Satanists. Satanists are not witches. Satanists are Christians because Satan is a Christian concept. This kind of confusion has been going on for centuries. Witches weren’t evil. They had an extremely high moral structure. To an actual practicing witch, life was precious because it was a religion linked to nature and the cycles of nature. When a witch saw a child, they didn’t want to sacrifice it – in the child they saw the promise of continuance which they saw in nature. Witchcraft is derivative of the Anglo-Saxon term wiccae, which means wisdom. It referred
Mark Chadbourn (Testimony)
A man who is awake in the open field at night or who wanders over silent paths experiences the world differently than by day. Nighness vanishes, and with it distance; everything is equally far and near, close by us and yet mysteriously remote. Space loses its measures. There are whispers and sounds, and we do not know where or what they are. Our feelings too are peculiarly ambiguous. There is a strangeness about what is intimate and dear, and a seductive charm about the frightening. There is no longer a distinction between the lifeless and the living, everything is animate and soulless, vigilant and asleep at once. What the day brings on and makes recognizable gradually, emerges out of the dark with no intermediary stages. The encounter suddenly confronts us, as if by a miracle: What is the thing we suddenly see - an enchanted bride, a monster, or merely a log? Everything teases the traveller, puts on a familiar face and the next moment is utterly strange, suddenly terrifies with awful gestures and immediately resumes a familiar and harmless posture. Danger lurks everywhere. Out of the dark jaws of the night which gape beside the traveller, any moment a robber may emerge without warning, or some eerie terror, or the uneasy ghost of a dead man - who knows what may once have happened at that very spot? Perhaps mischievous apparitions of the fog seek to entice him from the right path into the desert where horror dwells, where wanton witches dance their rounds which no man ever leaves alive. Who can protect him, guide him aright, give him good counsel? The spirit of Night itself, the genius of its kindliness, its enchantment, its resourcefulness, and its profound wisdom. She is indeed the mother of all mystery. The weary she wraps in slumber, delivers from care, and she causes dreams to play about their souls. Her protection is enjoyed by the un-happy and persecuted as well as by the cunning, whom her ambivalent shadows offer a thousand devices and contrivances. With her veil she also shields lovers, and her darkness keeps ward over all caresses, all charms hidden and revealed. Music is the true language of her mystery - the enchanting voice which sounds for eyes that are closed and in which heaven and earth, the near and the far, man and nature, present and past, appear to make themselves understood. But the darkness of night which so sweetly invites to slumber also bestows new vigilance and illumination upon the spirit. It makes it more perceptive, more acute, more enterprising. Knowledge flares up, or descends like a shooting star - rare, precious, even magical knowledge. And so night, which can terrify the solitary man and lead him astray, can also be his friend, his helper, his counsellor.
Walter F. Otto (Homeric Gods: The Spiritual Significance of Greek Religion. Tr from German by Moses Hadas. Reprint of the 1954 Ed)
I use “Witch” to identify with the heritage outlined above, to place myself firmly in the line of outlaw healers and purveyors of unapproved wisdom. And I use the word “magic” for much the same reason. I could say “sophisticated non-mechanistic psychology,” but that term lacks the same ring. Magic is a discipline of the mind, and it begins with understanding how consciousness is shaped and how our view of reality is constructed. Since the time of the Witch persecutions, knowledge that derives from the worldview of an animate, interconnected, dynamic universe is considered suspect—either outright evil or simply woo-woo. But whenever an area of knowledge is considered suspect, our minds are constricted. The universe is too big, too complex, too ever-changing for us to know it completely, so we choose to view it through a certain frame—one that screens out pieces of information that conflict with the categories in our minds. The narrower that frame, the more we screen out, the less we are capable of understanding or doing.
Starhawk (The Earth Path: Grounding Your Spirit in the Rhythms of Nature)
This is why our short-term solution to the witching hour—to bewitch our children with technological distraction—in the long run just makes things worse. And as with all the things we do to our children, the truth is that we are doing it to ourselves as well. I am horrified at the hours I have spent, often in the face of demanding creative work, scrolling aimlessly through social media and news updates, clicking briefly on countless vaguely titillating updates about people I barely know and situations I have no control over, feeling dim, thin versions of interest, attraction, dissatisfaction, and dislike. Those hours have been spent avoiding suffering—avoiding the suffering of our banal, boring modern world with its airport security lines and traffic jams and parking lots, but also avoiding the suffering of learning patience, wisdom, and virtue and putting them into practice. They have left me, as the ring left Bilbo, feeling “all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.”4
Andy Crouch (The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place)
Harry!” he panted, massaging his immense chest beneath his emerald-green silk pajamas. “My dear boy…what a surprise…Minerva, do please explain…Severus…what…?” “Our headmaster is taking a short break,” said Professor McGonagall, pointing at the Snape-shaped hole in the window. “Professor!” Harry shouted, his hands at his forehead. He could see the Inferi-filled lake sliding beneath him, and he felt the ghostly green boat bump into the underground shore, and Voldemort leapt from it with murder in his heart-- “Professor, we’ve got to barricade the school, he’s coming now!” “Very well. He-Who-Must-Not-Be-Named is coming,” she told the other teachers. Sprout and Flitwick gasped; Slughorn let out a low groan. “Potter has work to do in the castle on Dumbledore’s orders. We need to put in place every protection of which we are capable while Potter does what he needs to do.” “You realize, of course, that nothing we do will be able to keep out You-Know-Who indefinitely?” squeaked Flitwick. “But we can hold him up,” said Professor Sprout. “Thank you, Pomona,” said Professor McGonagall, and between the two witches there passed a look of grim understanding. “I suggest we establish basic protection around the place, then gather our students and meet in the Great Hall. Most must be evacuated, though if any of those who are over age wish to stay and fight, I think they ought to be given the chance.” “Agreed,” said Professor Sprout, already hurrying toward the door. “I shall meet you in the Great Hall in twenty minutes with my House.” And as she jogged out of sight, they could hear her muttering, “Tentacula. Devil’s Snare. And Snargaluff pods…yes, I’d like to see the Death Eaters fighting those.” “I can act from here,” said Flitwick, and although he could barely see out of it, he pointed his wand through the smashed window and started muttering incantations of great complexity. Harry heard a weird rushing noise, as though Flitwick had unleashed the power of the wind into the grounds. “Professor,” Harry said, approaching the little Charms master, “Professor, I’m sorry to interrupt, but this is important. Have you got any idea where the diadem of Ravenclaw is?” “--Protego Horribilis--the diadem of Ravenclaw?” squeaked Flitwick. “A little extra wisdom never goes amiss, Potter, but I hardly think it would be much use in this situation!” “I only meant--do you know where it is? Have you ever seen it?” “Seen it? Nobody has seen it in living memory! Long since lost, boy!” Harry felt a mixture of desperate disappointment and panic. What, then, was the Horcrux?
J.K. Rowling (Harry Potter and the Deathly Hallows (Harry Potter, #7))
Nine nights I hung on the bare tree, my side pierced with a spear's point. I swayed and blew in the cold winds and hot winds, without food, without water, a sacrifice of myself to myself, and the worlds opened to me. 'For a tenth charm, I learned to dispel witches, to spin them around in the skies so that they will never find their way back to their own doors again. 'An eleventh: if I sing it when a battle rages it can take warriors through the tumult unscathed and unhurt, and bring them safely back to their hearth and their home. 'A twelfth charm I know: if I see a hanged man I can bring him down from the gallows to whisper to us all he remembers. ' A thirteenth: if I sprinkle water on a child's head, that child will not fall in battle. 'A fourteenth: I know the names of all the gods. Every damned one of them. 'A fifteenth: I have a dream of power, of glory, and of wisdom, and I can make people believe my dreams.' His voice was so low now that Shadow had to strain to hear it over the plane's engine noise. 'A sixteenth charm I know: if I need love I can turn the mind and heart of any woman. 'A seventeenth, that no woman I want will ever want another. 'And I know an eighteenth charm, and that charm is the greatest of all, and that charm I can tell to no man, for a secret that no one knows but you is the most powerful secret there can ever be.
Neil Gaiman (American Gods)
Eventually the girl-child will turn away from the Spirit-filled One. Her original spirituality will become confined within the acceptable lines of religion. She will be taught the right way to imagine and name god. “He” will be mediated to her through words, images, stories, and myths shaped, written, and spoken by men. She will adopt the god she is given. It is too dangerous to rebel. If she dares to venture out of the lines by communing with the spirit of a tree, the mysterious night sky, or her grandma, she will be labeled heretic, backslide, or witch. She is told: Prideful One, your grandma is not god; neither is your favorite star or rock. God has only one name and face. You shall have no gods before him. God is Father, Son, and Holy Ghost. He is found in the church, heavens, and holy book, not in you. God is the god of the fathers and sons; the daughters have no say in the matter. As it was in the beginning, it is now and ever shall be. The Spirit-Filled One falls asleep. Occasionally she awakens to remind the girl-child-turned-woman of what she once knew. These periodic reminders are painful. The woman fills her life with distractions so she will not hear the quiet inner voice, calling her to return home. Years later, new teachers enter the woman's life—a therapist, a self-help group, a support circle, a beloved friend, or perhaps this workbook. They remind her of what she once knew: Spirit-filled One, your grandma is god and so are your favorite star and rock. God has many names and many faces. God is Mother, Daughter, and Wise Old Crone. She is found in your mothers, in your daughters, and in you. She is Mother of all Living and blessed are her daughters. You are girl-woman made in her image. The spirit of the universe pulsates through you.
Patricia Lynn Reilly (A Deeper Wisdom: The 12 Steps from a Woman's Perspective)
I know a charm that can cure pain and sickness, and lift the grief from the heart of the grieving. “I know a charm that will heal with a touch. “I know a charm that will turn aside the weapons of an enemy. “I know another charm to free myself from all bonds and locks. “A fifth charm: I can catch a bullet in flight and take no harm from it.” His words were quiet, urgent. Gone was the hectoring tone, gone was the grin. Wednesday spoke as if he were reciting the words of a religious ritual, as if he were speaking something dark and painful. “A sixth: spells sent to hurt me will hurt only the sender. “A seventh charm I know: I can quench a fire simply by looking at it. “An eighth: if any man hates me, I can win his friendship. “A ninth: I can sing the wind to sleep and calm a storm for long enough to bring a ship to shore. “Those were the first nine charms I learned. Nine nights I hung on the bare tree, my side pierced with a spear’s point. I swayed and blew in the cold winds and the hot winds, without food, without water, a sacrifice of myself to myself, and the worlds opened to me. “For a tenth charm, I learned to dispel witches, to spin them around in the skies so that they will never find their way back to their own doors again. “An eleventh: if I sing it when a battle rages it can take warriors through the tumult unscathed and unhurt, and bring them safely back to their hearth and their home. “A twelfth charm I know: if I see a hanged man I can bring him down from the gallows to whisper to us all he remembers. “A thirteenth: if I sprinkle water on a child’s head, that child will not fall in battle. “A fourteenth: I know the names of all the gods. Every damned one of them. “A fifteenth: I have a dream of power, of glory, and of wisdom, and I can make people believe my dreams.” His voice was so low now that Shadow had to strain to hear it over the plane’s engine noise. “A sixteenth charm I know: if I need love I can turn the mind and heart of any woman. “A seventeenth, that no woman I want will ever want another. “And I know an eighteenth charm, and that charm is the greatest of all, and that charm I can tell to no man, for a secret that no one knows but you is the most powerful secret there can ever be.” He sighed, and then stopped talking. Shadow could feel his skin crawl. It was as if he had just seen a door open to another place, somewhere worlds away where hanged men blew in the wind at every crossroads, where witches shrieked overhead in the night.
Neil Gaiman (American Gods)
In the poem, Inanna, unveiled, sees her own mysterious depth, Ereshkigal, who glares back at her. She has an immediate, full experience of her underworld self. That naked moment is like the fifth scene in the Villa of Mysteries where the faun, looking into a mirror bowl, sees reflected back a mask of terrible Dionysus as lord of the underworld. It is the moment of self-confrontation for the goddess of active life and love. Archetypally, these eyes of death are implacable and profound, seeing an immediateness that finds pretense, ideals, even individuality and relatedness, irrelevant. They also hold and enable the mystery of a radically different, precultural mode of perception. Like the eyes in the skulls around the house of the Russian nature goddess and witch, Baba-Yaga, they perceive with an objectivity like that of nature itself and our dreams, boring into the soul to find the naked truth, to see reality beneath all its myriad forms and the illusions and defenses it displays. Western science once aspired to such vision. But we humans do not have such objective eyes. We can see only limited and relative, indeterminate truths. We and our subjectivity are part of the reality we seek to see. Before the vision of Ereshkigal, however, objective reality is unmasked. It is nothing"Neti,neti," as the Sanskrit says and yet everything, the place of paradox behind the veil of the Great Goddess and the temple of wisdom. These eyes see from and embody the starkness of the abyss that takes all back, reduces the dancing, playing maya of the goddess to inert matter and stops life on earth.
Sylvia Brinton Perera (Descent to the Goddess: A Way of Initiation for Women (Studies in Jungian Psychology by Jungian Analysts, 6))
Ah, that was the hardest thing to relinquish! Vigor of mind. The material things were not hard to give up, but memory, intellect, even perhaps at last the power to pray, those most precious treasures that had been symbolized by the books upon his shelves, from these it would be hard to part. Being human, he was feeling slightly sorry for himself at the moment and he found himself praying that he might never part from them, that he might die before that final stripping. Then, as he turned north at the corner of the lane and the cold wind struck him, he remembered the season. Christmas Eve. The Child in the manger had not only stripped Himself of the glory of heaven but of His wisdom too. The doing of the will of God had caused Him to lie there possessing neither memory, intellect nor the power to pray.
Elizabeth Goudge (The White Witch)
His grief he will not forget; but it will not darken his heart, it will teach him wisdom.’ This was spoken by Aragorn about Merry after he was injured in the battle with the Witch-King. And isn't it true, though? Grief isn't easy to forget. But it does teach us wisdom.
I consecrate this deck to bring light wherever there is darkness,” River said, “and I dedicate this deck for guidance and wisdom for myself and others for the highest good for all concerned.
Carol J. Perry ('Til Death (Witch City Mystery #12))
The inhibitive and asinine absurdity in the need to kill an innocent living creature at the high-point of a ritual, as practiced by erstwhile "wizards", is obviously their "lesser of the evils" when a discharge of energy is called for. These poor conscience-stricken fools, who have been calling themselves witches and warlocks, would sooner chop the head off a goat or chicken in an attempt to harness its death agony, than have the "blasphemous" bravery to masturbate in full view of the Jehovah whom they claim to deny! The only way these mystical cowards can ritualistically release themselves is through the agony of another's death (actually their own, by proxy) rather than the indulgent forces which produces life! The treaders of the path of white light are truly the cold and the dead! No wonder these tittering pustules of "mystic wisdom" must stand within protective circles and bind the "evil" forces in order to keep themselves "safe" from attack - ONE GOOD ORGASM WOULD PROBABLY KILL THEM!
Anton Szandor LaVey
Pitiful. To obtain such gifts and not appreciate them. Mortarion’s tragedy was that he had become what he had spent his life opposing. He hated himself. He could not reconcile his own drastic transmutation in his mind. The pestilential stench seeping from his plate was, as much as anything, shame. For our part, thought Ahriman, you are the enemy, Pale King. How ironic you are content to be known by that title now, the name of the very monsters you used to hunt with such glee. Mortarion, witch-burner, purger of wisdom. Louder than any other voice, yours was raised against our being from the very start. There were other accusers too: Dorn, Russ, Corax, Manus, but none as loud or as self-righteous as you. Because of you, Prospero burned and Tizca fell. Russ was the implement, and dread Horus the architect, but you were the instigator who fomented the prejudice to begin with. We have longed to see you punished for that, and this is sweet indeed. Look what has become of you: Manus is long dead; Corax and Russ are broken, and lost from the field of war; Dorn is cornered and sweating out his last hours in a prison of his own making as oblivion descends. But you. You couldn’t even cling on to your principles, unlike them. You, the loudest critic of all, have become one with us. Your strength counted for nothing. You have submitted to the warp, and you loathe yourself for doing so. And we can now watch with relish as you rot and hate yourself for ever. Behind his gold-and-azure mask, Ahzek Ahriman smiled.
Dan Abnett (Saturnine (The Siege of Terra #4))
Most herbal knowledge was kept alive as folk medicine, handed down from mother to daughter, a kind of inheritance.. But a woman in control of her own body was a dangerous thing, .. The wise women who continued to practice their art were considered witches. Between 1450 and 1750 in Europe and North America, an estimated thirty-five thousand to one hundred thousand people, most of them women, were accused of wildcrafting and put to death.
Gina Rae La Cerva (Feasting Wild: In Search of the Last Untamed Food)
In the colored fairy books of Andrew Lang (The Red Fairy Book, The Blue Fairy Book, etc.), there is a figure who has always intrigued me: the Hen Wife, related to the witch, the seer, and the herbalist, but different from them too: a distinct and potent archetype of her own, an enchanted figure beneath a humble white apron. We find her dispensing wisdom and magic in the folk tales of the British Isles and far beyond (all the way to Russia and China): a woman who is part of the community, not separate from it like the classic "witch in the woods"; a woman who is married, domesticated like her animal familiars, and yet conversant with women's mysteries, sexuality, and magic.
Terri Windling
Ironic, isn’t it? You’d think someone as powerful as Jack would have admirers far and wide among witch-kind. Unfortunately, he’s experienced quite the opposite. For Jack, the world couldn’t be any more of a lonely place.
Lily Velez (The Connelly Boys (Celtic Witches, #1))
Age can impart wisdom, but in my experience, sheer stupidity was incurable.
B.R. Kingsolver (Witches' Brew (Dark Streets, #3))
Desire urges me on, as fear bridles me.' Doesn't that explain everything that happens in the world?
Deborah Harkness (A Discovery of Witches Vol. 1 of 2 (Japanese Edition))
In patriarchal societies, the conception of life and death is often seen to be linear rather than circular. Because of a societal fear of death, death figures in patriarchal Indo-European cultures became horrific. Further, in these societies both the feminine divine and the mortal female became subjugated to the males and devalued. Many Indo-European female monsters carry bird and snake iconography. Baltic witches, raganas, take the shape of crows, and they have snakes in their hair. The Roman poet Vergil, in the Aeneid, gives snaky associations to Furies, Dirae, Sirens, and Harpies. Many of these fearsome figures are winged as well. Medusa was one of many monstrous figures who received this iconography.
Miriam Robbins Dexter (Re-visioning Medusa: from Monster to Divine Wisdom)
No person can learn when their arrogance cloaks them. No wisdom, no skill, no words of magic can enter their soul while they hold themselves erect, proud, important.
Paula Brackston (The Return of the Witch (The Witch's Daughter, #2))
Witch should be a beautiful word, signifying wisdom and knowledge and discipline, but it isn’t used that way. It’s been made an insult, implying evil, causing fear. The word has been perverted.
Louisa Morgan (The Age of Witches)
Wisdom is not the understanding of mystery, she said to herself, not for the first time. Wisdom is accepting that mystery is beyond understanding. That’s what makes it mystery.
Gregory Maguire (Son of a Witch (The Wicked Years #2))
Well, that’s a very interesting question,” he said—to which he had no interesting or even sane answer. He simply conceded that if the Messiah came back and reconvened the Sanhedrin, well, then, yes—though mere mortals like ourselves might not see the wisdom of it—homosexuals, adulteresses, witches, and Sabbath breakers would be killed, and every other barbaric prescription found in the Old Testament would apply. As I was contemplating where on his person I should aim my vomit, he managed this final defense of his religion: “You just don’t understand what an obscenity—what a sacrilege—these things would represent in the presence of the Messiah
Sam Harris (Islam and the Future of Tolerance: A Dialogue)
The origin of the word knowledge itself is strongly tied to trees. "In the Germanic languages, most terms for learning, knowledge, wisdom, and so on are derived from the words for tree or wood," says Hageneder. "In Anglo Saxon we have witan (mind, consciousness) and witige (wisdom); in English, 'wits,' 'witch', and wizard'; and in modern German, Witz (wits, joke). These words all stem from the ancient Scandinavian root word vid, which means 'wood' (as in forest, not timber).
Manuel Lima (Visual Complexity: Mapping Patterns of Information)
The Scientific Revolution was revolutionary in a way that is hard to appreciate today, now that its discoveries have become second nature to most of us. The historian David Wootton reminds us of the understanding of an educated Englishman on the eve of the Revolution in 1600: He believes witches can summon up storms that sink ships at sea. . . . He believes in werewolves, although there happen not to be any in England—he knows they are to be found in Belgium. . . . He believes Circe really did turn Odysseus’s crew into pigs. He believes mice are spontaneously generated in piles of straw. He believes in contemporary magicians. . . . He has seen a unicorn’s horn, but not a unicorn. He believes that a murdered body will bleed in the presence of the murderer. He believes that there is an ointment which, if rubbed on a dagger which has caused a wound, will cure the wound. He believes that the shape, colour and texture of a plant can be a clue to how it will work as a medicine because God designed nature to be interpreted by mankind. He believes that it is possible to turn base metal into gold, although he doubts that anyone knows how to do it. He believes that nature abhors a vacuum. He believes the rainbow is a sign from God and that comets portend evil. He believes that dreams predict the future, if we know how to interpret them. He believes, of course, that the earth stands still and the sun and stars turn around the earth once every twenty-four hours.7 A century and a third later, an educated descendant of this Englishman would believe none of these things. It was an escape not just from ignorance but from terror. The sociologist Robert Scott notes that in the Middle Ages “the belief that an external force controlled daily life contributed to a kind of collective paranoia”: Rainstorms, thunder, lightning, wind gusts, solar or lunar eclipses, cold snaps, heat waves, dry spells, and earthquakes alike were considered signs and signals of God’s displeasure. As a result, the “hobgoblins of fear” inhabited every realm of life. The sea became a satanic realm, and forests were populated with beasts of prey, ogres, witches, demons, and very real thieves and cutthroats. . . . After dark, too, the world was filled with omens portending dangers of every sort: comets, meteors, shooting stars, lunar eclipses, the howls of wild animals.8 To the Enlightenment thinkers the escape from ignorance and superstition showed how mistaken our conventional wisdom could be, and how the methods of science—skepticism, fallibilism, open debate, and empirical testing—are a paradigm of how to achieve reliable knowledge. That knowledge includes an understanding of ourselves.
Steven Pinker (Enlightenment Now: The Case for Reason, Science, Humanism, and Progress)
Philip gazed at her in astonished relief. But Kyril answered, “You have chosen wisely. When I first learned of the two who had appeared in the wilderness, how little I hoped of either of you--a child of the witch Morgan and a boy, her adoptive cousin--a stranger not even of our stock! I too have grown in wisdom, for your courage has taught me much. No guest departs from us without a gift. Now I will give you mine. Philip, hold out your hands.” Philip extended them. Kyril’s fingers closed around his wrists, and he felt a cool burning sensation, like a bracelet of white fire. When Kyril released his wrists, they bore his mark, as though his hands had burned them. Then it was Linda’s turn. When it was done, Philip said: “What is the meaning of this gift?” “The lifetime that lies before you will reveal it; yet I will tell you a little. I have set my mark on you. Because of it, you will never be wholly severed from us, and in a time of great need it may be we shall meet again. Even if that never comes to pass, you will always see more deeply than others. Visions hidden from them will be revealed to you. And that is both a sorrow and a blessing.” He glanced toward the window where ghostly flakes were drifting out of the darkness into the candlelight. “And now you must sleep, for it is late.” “Yes.” Philip stifled a yawn. “I feel very tired suddenly. Perhaps it’s all the decisions we’ve had to make.” “I should like to sleep now, too,” said Linda, “if you will give us leave to go.” “You have my leave.” Kyril laid his hands upon their heads. “And my blessing. Good night, my children.
Ruth Nichols (The Marrow of the World)
Ascend with the highest wisdom from earth to heaven, and thence descend again to earth, and bind together the powers of things superior and things inferior. So shall you compass the glory of the whole world, and divest yourself of the abjectness of humanity.
William Henry Davenport Adams (Witch, Warlock, and Magician Historical Sketches of Magic and Witchcraft in England and Scotland)
Orion's Tips for Sane Witchcraft (Ponder and Apply to Living) Know your boundaries. Find time for stillness. Look within! Do not confuse spirituality with egotism. Don't abuse power or give it to those who would abuse you with it. Live your life as an expression of conscious creation and divine revelation. Seek counsel daily with your source, your center, and your ancestors. Don't get lazy, crazy, or otherwise in your own way. Remember grace! It brings wisdom and unlocks more vast knowledge. Be sincere in all that you do. Never compromise (especially your integrity) or be compromised. If you lose yourself, you have nothing. Choose what matters and feed it. (Starve the bane, feed the blessing.) Get the lesson and get on with life. Too often life is what happens when you are busy doing something else. Maintain an attitude of thanksgiving. For in doing so, you give gratitude to source and maintain inner fertile space to receive more. Thank the source and its good spirits at the beginning and ending of each day. If you wake up in the morning, your day has already started out good . . . build from that position. Don't wait for a reason to be happy when it is right in front of you. Claim the direction of your spirit! Fall in love with being you. The seed of divinity is within you; live your truth. Give no enduring interest to what is not spirit while seeking spiritual truth in everything. Do not stray away from your faith in yourself and the source (for in truth they are one). You are guided by the source. Do not be bandied about by the waves of life or you will crash onto the rocks of doubt. Daily, reaffirm your connection with spirit. Renew yourself on the new moment and release the fetters of yesterday to their rightful home . . . yesterday. Weave your web to attract that which you desire . . . then seize it. A witch need not hunt when he or she can attract. If you fall down . . . move what tripped you, get up, dust yourself off, and above all, don't give up walking. In chaotic times, seek the eye of the storm, poise yourself there, and find the wisdom in the stillness. Give thanks for all opportunities to grow.
Orion Foxwood (The Flame in the Cauldron: A Book of Old-Style Witchery)
How did academic freedom fare during the 1950s? Schrecker speaks of a “witch-hunt” during which more than a hundred professors were dismissed or threatened with dismissal for political reasons.85 Whatever one may think of the wisdom of and the procedures used for getting rid of Communist professors, the use of the term “witch-hunt” is surely inappropriate. There is no evidence for the existence of witches, but there could be no doubt about the presence of Communists in the educational system. It is also unfair to put the major blame for these dismissals upon the “moderate and respectable professors,” for many of these professors opposed McCarthyism.
Guenter Lewy (The Cause That Failed: Communism in American Political Life)
Wisdom was knowing there was always more to learn. More to become. More work to do, unfortunately, and more people to look after.
Shannon Mayer (Maze Witch (Questing Witch, #3))
The ordinary village witch, like Moss, lived on a few words of the True Speech handed down as great treasures from older witches or bought at high cost from sorcerers, and a supply of common spells of finding and mending, much meaningless ritual and mystery-making and gibberish, a solid experiential training in midwifery, bonesetting, and curing animal and human ailments, a good knowledge of herbs mixed with a mess of superstitions – all this built up on whatever native gift she might have of healing, chanting, changing, or spellcasting. Such a mixture might be a good one or a bad one. Some witches were fierce, bitter women, ready to do harm and knowing no reason not to do harm. Most were midwives and healers with a few love potions, fertility charms, and potency spells on the side, and a good deal of quiet cynicism about them. A few, having wisdom though no learning, used their gift purely for good, though they could not tell, as any prentice wizard could, the reason for what they did, and prate of the Balance and the Way of Power to justify their action or abstention. ‘I follow my heart,’ one of these women had said to Tenar when she was Ogion’s ward and pupil. ‘Lord Ogion is a great mage. He does you great honour, teaching you. But look and see, child, if all he’s taught you isn’t finally to follow your heart.
Ursula K. Le Guin (Tehanu (Earthsea Cycle, #4))
The actual meaning of the word Witch is linked to “wisdom” and is the same root as “to have wit” and “to know.” It comes from the Anglo-Saxon wicce (f) or wicca (m) meaning “wise one,” witches being both female and male. On
Judika Illes (Encyclopedia of Witchcraft: The Complete A-Z for the Entire Magical World (Witchcraft & Spells))
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of the Plants, Milkweed Editions, 2015 Marie Kondo, The Life-Changing Magic of Tidying Up, Vermilion, 2014 Clare Cooper Marcus, House as a Mirror of Self: Exploring the Deeper Meaning of Home, Hays, 2007 Tisha Morris, Mind, Body, Home: Transform Your Life One Room at a Time, Llewellyn, 2014 Mandy Paradise, Witches, Pagans, and Cultural Appropriation: Considerations & Applications for a Magical Practice, Anchor and Star, 2017 Kristin Petrovich, Elemental Energy: Crystal and Gemstone Rituals for a Beautiful Life, HarperElixir, 2016 Robert Simmons, The Pocket Book of Stones: Who They Are and What They Teach, North Atlantic Books, 2015 Jan Spiller and Karen McCoy, Spiritual Astrology: A Path to Divine Awakening, Touchstone, 2010 Esther M. Sternberg, MD, Healing Spaces: The Science of Place and Well-Being, Harvard University Press, 2010
Erica Feldmann (HausMagick: Transform Your Home with Witchcraft: A Witchcraft Spellbook)
The contemporary spiritual practice of Witchcraft is based on many of the old customs and folk wisdom of old Europe. Because of this, practitioners have reclaimed the word “Witch.” Contemporary practitioners view the word as one of power and they reclaim it in an effort to be mindful of the cost of religious intolerance, to release negative associations and to forge a new future.
Timothy Roderick (Wicca: A Year and a Day: 366 Days of Spiritual Practice in the Craft of the Wise)
thousand witches?” Marie asked. “That seems…steep.” “A thousand victims. Precious few of them could tell the difference between a supernatural hex and a bad dream brought on by undercooked sausage, I assure you. But when war and disease are on the doorstep and the wolves are circling, people crave simple answers, simple solutions. Life is bad? Find a witch to blame for it. Your life isn’t magically better after you murder her? Well, obviously there are more witches out there. Keep hunting.
Craig Schaefer (Sworn to the Night (The Wisdom's Grave Trilogy, #1))
Wisdom is not the understanding of mystery, she said to herself, not for the first time. Wisdom is accepting that mystery is beyond understanding. That's what makes it mystery.
Gregory Maguire (Son of a Witch (The Wicked Years, #2))
I felt just the way I imagine the shade of poor old Samuel must have felt when the witch dragged him up from Sheol. "Why hast thou disquieted me, to bring me up?" In fact, I had spent the morning darkness praying for the wisdom to do well by John Ames Boughton, and then when he woke me, I was immediately aware that my sullen old reptilian self would have handed him over to the Philistines for the sake of a few more minutes' sleep.
Marilynne Robinson (Gilead (Gilead, #1))
Gloria Allred had nothing on a witch fighting for her bunny slippers’ rights!
Linda Wisdom (Hex Appeal (Hex, #2))
The editor was often called a Bolshevist—as who is not in these days? For language is given us not only to conceal thought, but often to prevent it, and every now and then when the problems of the world become too complex and too vital, some one stops all thought on a subject by inventing a tag, like "witch" in the seventeenth century, or "Bolshevist" in the twentieth. Ben
Alice Duer Miller (7 NOVELS. Come Out Of The Kitchen!, The Burglar And The Blizzard, Ladies Must Live, The Happiest Time Of Their Lives, The Charm School, The Beauty And ... (Timeless Wisdom Collection Book 4260))
Whether in the name of Just War, Witch-Hunt or the Inquisition, at various points of history for various poppycock reasons the cross had been the weapon of mass destruction in the hands of the orthodox church.
Abhijit Naskar (Neurons of Jesus: Mind of A Teacher, Spouse & Thinker)
Hold intention, but allow the green wisdom to guide you in ways you might not suspect. Feel the presence of supernature, as it is the living life force that animates all things. Commune. Be open to your vision, hearing and feelings. Be open to initiation. Be initiated into the ways of the green.
Chris Penczak
Your heart cannot feel Nothing it cannot heal. If you keep yourself still, Steal no time it's no real!
Ana Claudia Antunes (The Witches Of Avignon)
All that knowledge, all that learning, all that wisdom, and he couldn’t see how he fitted into it. He was nothing more than a walking library, a collection of information for others to come and pick and choose from whenever they wanted. He missed the whole point of it all. Missed the true value of the gifts he had been blessed with.
Paula Brackston (The Return of the Witch (The Witch's Daughter, #2))
Wisdom is not the understanding of mystery, she said to herself, not for the first time. Wisdom is accepting that mystery is beyond understanding. That's what makes it mystery
Gregory Maguire (Son of a Witch (The Wicked Years, #2))
That, boy, is the real story of the Tetlin Witch. Not as spectacular as the others you've no doubt heard over cups in the lodge. And, of course, the story didn't end there because the Tetlin Witch wasn't the only woman with a mind, with knowledge and skills. Women who refused to fit in, who didn't act the way others thought they should, who embarrassed those in power with their wisdom or knowledge, they, too, were declared to be the Tetlin Witch. And we all know that the Tetlin Witch is evil. In some cases, these unfortunate women were merely driven away, but some - like that original wise woman from a little village named Tetlin - were killed. A lot of woman have suffered -still suffer- for the crime of knowing what others don't, or doing what others can't. Turns out the Tetlin Witch is everywhere, and she -in all her forms - is the real plague.
Michael J. Sullivan
I belong to myself. Always. Eternally. Without question. My own safe house. My own sheltered harbor. I am my own solid ground. I am the lighthouse beacon. I call the ships safely home from sea. I am the North Star and the compass. I am my own port in the wildest storm. I am the spell caster and the spell breaker. I am a witch of alchemy and transformation. I am the pages in the grimoire of knowledge, I am the source of all the magic ever known. I am the kiss that wakes us all from slumber. I am the white horse knight in shining armor. I am my own happily ever after fairytale godmother. I am my own rest stop on the longest journey of living. The final destination on every treasure map I will ever need. I am my own primary relationship, my own till death do us part. I am my own center and saving grace, my own best-kept secret. I am the lineage of wisdom itself, the home of my own belonging. I am my own. And my own. And always my own.
Jeanette LeBlanc
She touched the choker at her throat, a string of white pearls with a cream-colored stone in the center. A moonstone, Harriet realized, with layers of silver beneath its pearly surface. It was a jewel known to produce calm and balance. To emphasize feminine energy and wisdom.
Louisa Morgan (The Age of Witches)
Witch should be a beautiful word, signifying wisdom and knowledge and discipline, but it isn’t used that way. It’s been made an insult, implying evil, causing fear. The word has been perverted. —Harriet Bishop, 1890
Louisa Morgan (The Age of Witches)
It’s easier to fear a caricature of a villain than it is to confront the villainy within. The tendency toward evil, toward violence, that hides in the darkness of a human soul is the most terrifying monster in the world. Want to fight something evil? Start with yourself. Confront your darkness before you fuck with mine. [...] Ironic, I suppose, since there’s more than enough monster in humans to spare. There’s also a lot within humanity that’s beautiful, that motivates people to pursue virtue rather than vice. Vampire, witch, mambo, human, whatever . There’s a little good in the worst of us and a little bad in the best of us. The key isn’t so much about choosing one path or the other, but having the wisdom to discern the difference. After all, even the world’s worst villains believed they were heroes. Bad guys usually think they’re the good guys.
Theophilus Monroe (Monsters and Mambos (The Blood Witch Saga Book 6))
Wisdom and knowledge are not the same.
Rebecca F. Kenney (The Sea Witch: A Little Mermaid Retelling (For the Love of the Villain, #1))
Haters, witches and wizards are always concern. They publicly act like they are concern or worried as if they really care. but what they are really doing is hating on another person and trying their best to destroy that persons life. They are very good in spreading misinformation and manipulating people.
De philosopher DJ Kyos
What was a witch if not a woman with wisdom and talent?
Alice Hoffman (Magic Lessons: The Prequel to Practical Magic)