Wealth Is Silent Quotes

In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.

Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: “We give thanks to thee for thy great glory.” Need-love says of a woman “I cannot live without her”; Gift-love longs to give her happiness, comfort, protection – if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.” p.17

I love the stillness of the wood; I love the music of the rill: I love the couch in pensive mood Upon some silent hill. Scarce heard, beneath yon arching trees, The silver-crested ripples pass; and, like a mimic brook, the breeze Whispers among the grass. Here from the world I win release, Nor scorn of men, nor footstep rude, Break into mar the holy peace Of this great solitude. Here may the silent tears I weep Lull the vested spirit into rest, As infants sob themselves to sleep Upon a mothers breast. But when the bitter hour is gone, And the keen throbbing pangs are still, Oh, sweetest then to couch alone Upon some silent hill! To live in joys that once have been, To put the cold world out of sight, And deck life's drear and barren scene With hues of rainbow-light. For what to man the gift of breath, If sorrow be his lot below; If all the day that ends in death Be dark with clouds of woe? Shall the poor transport of an hour Repay long years of sore distress— The fragrance of a lonely flower Make glad the wilderness? Ye golden house of life's young spring, Of innocence, of love and truth! Bright, beyond all imagining, Thou fairy-dream of youth! I'd give all wealth that years have piled, The slow result of Life's decay, To be once more a little child For one bright summer's day.

If you keep silent, keep silent by love: if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love; let love be rooted in you, and from the root nothing but good can grow. Love and do what you will. Love endures in adversity, is moderate in prosperity; brave under harsh sufferings, cheerful in good works; utterly reliable in temptation, utterly open-handed in hospitality; as happy as can be among true brothers and sisters, as patient as you can get among the false one's. The soul of the scriptures, the force of prophecy, the saving power of the sacraments, the fruit of faith, the wealth of the poor, the life of the dying. Love is all.

All men have the stars," he answered, "but they are not the same things for different people. For some, who are travellers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all the stars are silent. You--you alone--will have the stars as no one else has them--

What are you trying to say?" All men have the stars," he answered, "but they are not the same things for different people. For some, who are travelers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they are wealth. But all these stars are silent. You - only you - will have stars that can laugh!" And he laughed again. And when your sorrow is comforted (time soothes all sorrows) you will be content that you have known me. You will always be my friend. You will want to laugh with me. And you will sometimes open your window, so, for that pleasure... And your friends will be properly astonished to see you laughing as you look up at the sky! Then you will say to them, "Yes, the stars always makes me laugh!" And they will think you are crazy. It will be a very shabby trick that I shall have played on you..." And he laughed again. It will be as if, in place of the stars, I have given you a great number of little bells that knew how to laugh..." And he laughed again.

That scene in the office stayed with me. Those cigars, the fine clothes. I thought of good steaks, long rides up winding driveways that led to beautiful homes. Ease. Trips to Europe. Fine women. Were they that much more clever than I? The only difference was money, and the desire to accumulate it. I'd do it too! I'd save my pennies. I'd get an idea, I'd spring a loan. I'd hire and fire. I'd keep whiskey in my desk drawer. I'd have a wife with size 40 breasts and an ass that would make the paperboy on the corner come in his pants when he saw it wobble. I'd cheat on her and she'd know it and keep silent in order to live in my house with my wealth. I'd fire men just to see the look of dismay on their faces. I'd fire women who didn't deserve to be fired.

More and more often, we all make silent calculations about who is entitled to what rights, and who is not.

Politics deals with externals: borders, wealth, crimes. Authentic forgiveness deals with the evil in a persons heart, something for which politics has no cure. Virulent evil (racism, ethnic hatred) spreads through society like an airborne disease, one cough infects a whole busload. When moments of grace do occur, the world must pause, fall silent, and acknowledge that indeed forgiveness offers a kind of cure. There will be no escape from wars, from hunger, from misery, from rancid discrimination, from denial of human rights, if our hearts aren't changed.

If one busies himself with an outer display of scriptural wealth, what time is left for silent inward diving after the priceless pearls?” Sri

Of course, it was impossible, in this company, not to think about balances of power. Raffin and Bann glanced at each other now and then, sharing silent agreement, teasing each other, or just resting their eyes on each other, as if each man was a comfortable resting place for the other. Prince Raffin, heir to the Middluns throne; Bann, who had no title, no fortune. How she longed to ask them questions that were too nosy for asking, even by her standards. How did they balance money matters? How did they make decisions? How did Bann cope with the expectation that Raffin marry and produce heirs? If Randa knew the truth about his son, would Bann be in danger? Did Bann ever resent Raffin’s wealth and importance? What was the balance of power in their bed?

The great hatred of capitalism in the hearts of the oppressed, ancient and modern, I think, stems not merely from the ensuing vast inequality in wealth, and the often unfair and arbitrary nature of who profits and who suffers, but from the silent acknowledgement that under a free market economy the many victims of the greed of the few are still better off than those under the utopian socialism of the well-intended. It is a hard thing for the poor to acknowledge benefits from their rich moral inferiors who never so intended it. (p.272)

Daydreams of wealth or women must have given Carolo that faraway look which never left him; sad and silent, he contemplated huge bank balances and voluptuous revels.

All men have the stars," he answered, "but they are not the same things for different people. For some, who are travelers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all these stars are silent. You--you alone--will have the stars as no one else has them--

The Earth was created by the assistance of the sun, and it should be left as it was. The country was made with no lines of demarcation, and it's no man's business to divide it. I see the whites all over the country gaining wealth, and I see the desire to give us lands which are worthless. The Earth and myself are of one mind. Perhaps you think the Creator sent you here to dispose of us as you see fit. If I thought you were sent by the creator, I might he induced to think you had a right to dispose of me. Do not misunderstand me; but understand me fully with reference to my affection for the land. I never said the land was mine to do with as I choose. The one who has a right to dispose of it is the one who created it. I claim a right to live on my land, and accord you the privilege to return to yours. Brother, we have listened to your talk coming from our father, the Great White Chief in Washington, and my people have called upon me to reply to you. The winds which pass through these aged pines we hear the moaning of departed ghosts, and if the voice of our people could have been heard, that act would never have been done. But alas though they stood around they could neither be seen nor heard. Their tears fell like drops of rain. I hear my voice in the depths of the forest but no answering voice comes back to me. All is silent around me. My words must therefore be few. I can now say no more. He is silent for he has nothing to answer when the sun goes down.

Facts about Jesus that I told Kimberly to annoy her 1. Jesus was Jewish 2. Jesus was a socialist 3. Jesus was a refugee 4. Jesus was anti-death penalty 5. Jesus was anti-school prayer (Matthew 6:5) 6. Jesus was opposed to the accumulation of wealth 7. Jesus was silent on the issues of homosexuality and gay marriage 8. Jesus was a brown-skinned Middle Easterner who wore sandals to the dinner table 9. Jesus was a friend to prostitutes

Our merchants and master manufacturers complain much of the bad effects of high wages in raising the price, and thereby lessening the sale of their goods, both at home and abroad. They say nothing concerning the bad effects of high profits; they are silent with regard to the pernicious effects of their own gains; they complain only of those of other people.

Silently, sadly, the earth covered life coinage is read both ways; so much vs. so little and…so little vs. …so much!

Mere negations give all advantage to superstition; error seems wisdom and wealth when truth is silent.

They silently agreed on two things. That God put horses on earth to work cattle and aside from cattle there was no wealth proper to a man.

Silence cannot be mispronounced, Silence cannot be misinterpreted, silence cannot be misquoted.

The Fall of Rome (for Cyril Connolly) The piers are pummelled by the waves; In a lonely field the rain Lashes an abandoned train; Outlaws fill the mountain caves. Fantastic grow the evening gowns; Agents of the Fisc pursue Absconding tax-defaulters through The sewers of provincial towns. Private rites of magic send The temple prostitutes to sleep; All the literati keep An imaginary friend. Cerebrotonic Cato may Extol the Ancient Disciplines, But the muscle-bound Marines Mutiny for food and pay. Caesar's double-bed is warm As an unimportant clerk Writes I DO NOT LIKE MY WORK On a pink official form. Unendowed with wealth or pity, Little birds with scarlet legs, Sitting on their speckled eggs, Eye each flu-infected city. Altogether elsewhere, vast Herds of reindeer move across Miles and miles of golden moss, Silently and very fast.

The author of the book of job wrestles with such questions. Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result?

Darius glided toward Tempest in his silent, intimidating way. “You are going to bed now, honey. I will not listen to any arguments.” Tempest was already lying down. “Does anyone else besides me ever get the urge to throw things at you?” She sounded drowsy, not combative. Darius hunkered down beside her so he was at eye level with her. “I do not think so. If they do, they do not have the audacity to tell me.” “Well, I think throwing something at you is the only way to go,” Tempest told him. Her eyes were already closing, and her voice was weary and sad despite her heavy words. Darius stroked the wealth of red-gold hair away from her face, his fingers soothing her scalp. “Do you? Maybe tomorrow might be a better time to try it.” “I have a very good aim,” she warned him. “It would be easier on you if you just quit giving me orders.” “That would ruin my reputation,” he objected. A smile curved the corners of her mouth, emphasizing the thin red cut at the side of her lip.

Oh, I cannot bear it—my heart will break,’ said Dorothea, starting from her seat, the flood of her young passion bearing down all the obstructions which had kept her silent—the great tears rising and falling in an instant: ‘I don’t mind about poverty—I hate my wealth.

Each of us was conceived by destiny, produced by purpose and packaged with potential to live a meaningful, fulfilling life. Deep within you lies a seed of greatness waiting to be germinated... be provoked to unbridle the silent wealth of power that is screaming for exposure.

A silent look of affection and regard when all other eyes are turned coldly away--the consciousness that we possess the sympathy and affection of one being when all others have deserted us--is a hold, a stay, a comfort, in the deepest affliction, which no wealth could purchase, or power bestow.

All men have the stars, but they are not the same things for different people. For some, who are travelers, the stars are guides. For others, who are scholars, they are problems. For my businessman they were wealth. But all these stars silent. You alone will have the stars as no one else has them

If we have been silent and have chosen to ignore the mistreatment of others in the past, we should begin to speak up and challenge injustices. If we were racist and bigoted in our speech and actions, there should be a radical change that is observable. If we have been angry and spiteful toward the other, there should be a radical change that is observable. And, yes, if we have an abundance of wealth and we have the opportunity to use this blessing to encourage those we have previously been prejudiced against, we should open our hands in Christian love and brotherhood. We should tear down the walls that have separated us for so long.

Hush, Sonia! I am not laughing. I know myself that it was the devil leading me. Hush, Sonia, hush!” he repeated with gloomy insistence. “I know it all, I have thought it all over and over and whispered it all over to myself, lying there in the dark.… I've argued it all over with myself, every point of it, and I know it all, all! And how sick, how sick I was then of going over it all! I kept wanting to forget it and make a new beginning, Sonia, and leave off thinking. And you don’t suppose that I went into it headlong like a fool? I went into it like a wise man, and that was just my destruction. And you mustn't suppose that I didn't know, for instance, that if I began to question myself whether I had the right to gain power—I certainly hadn't the right—or that if I asked myself whether a human being is a louse it proved that it wasn't so for me, though it might be for a man who would go straight to his goal without asking questions.… If I worried myself all those days, wondering whether Napoleon would have done it or not, I felt clearly of course that I wasn't Napoleon. I had to endure all the agony of that battle of ideas, Sonia, and I longed to throw it off: I wanted to murder without casuistry, to murder for my own sake, for myself alone! I didn't want to lie about it even to myself. It wasn't to help my mother I did the murder—that’s nonsense—I didn't do the murder to gain wealth and power and to become a benefactor of mankind. Nonsense! I simply did it; I did the murder for myself, for myself alone, and whether I became a benefactor to others, or spent my life like a spider, catching men in my web and sucking the life out of men, I couldn't have cared at that moment.… And it was not the money I wanted, Sonia, when I did it. It was not so much the money I wanted, but something else.… I know it all now.… Understand me! Perhaps I should never have committed a murder again. I wanted to find out something else; it was something else led me on. I wanted to find out then and quickly whether I was a louse like everybody else or a man. Whether I can step over barriers or not, whether I dare stoop to pick up or not, whether I am a trembling creature or whether I have the right …” “To kill? Have the right to kill?” Sonia clasped her hands. “Ach, Sonia!” he cried irritably and seemed about to make some retort, but was contemptuously silent. “Don’t interrupt me, Sonia. I want to prove one thing only, that the devil led me on then and he has shown me since that I had not the right to take that path, because I am just such a louse as all the rest. He was mocking me and here I've come to you now! Welcome your guest! If I were not a louse, should I have come to you? Listen: when I went then to the old woman’s I only went to try. … You may be sure of that!” “And you murdered her!” “But how did I murder her? Is that how men do murders? Do men go to commit a murder as I went then? I will tell you some day how I went! Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever.… But it was the devil that killed that old woman, not I. Enough, enough, Sonia, enough! Let me be!” he cried in a sudden spasm of agony, “let me be!

All men have the stars,’ he answered, ‘but they are not the same things for different people. For some, who are travellers, the stars are guides. For others, they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all these stars are silent. You—you alone—will have the stars as no one else has them—

The third moment of silence is in front of Herod and his band of mockers. They wanted a show. The Bible says this: When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. He plied him with many questions, but Jesus gave him no answer. . . . Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends—before this they had been enemies. (Luke 23:8–9, 11–12) This passage tells a fearsome tale. There are many who want Jesus to be nothing more than a miracle worker or an entertainer. And how ironic it is that enemies became friends out of a common desire to be rid of Him. Has anything changed since then? The fourth time Jesus was silent was when Pilate became fearful, hearing that He claimed to be the Son of God. “Where do You come from?” he asked. But Jesus remained silent. He had already told Pilate where He came from. But Pilate did not have the courage to deal with His answer. In the mix of these silent responses, there is a wealth of thought from God to us. A

Today the message most commentators take from Adam Smith is that government should get out of the way. But that was not Smith’s message. He was enthusiastic about government regulation so long as it wasn’t simply a ruse to advantage one set of commercial interests over another. When “regulation . . . is in favor of the workmen,” he wrote in The Wealth of Nations, “it is always just and equitable.” He was equally enthusiastic about the taxes needed to fund effective governance. “Every tax,” he wrote, “is to the person who pays it a badge, not of slavery but of liberty.”9 Contemporary libertarians who invoke Smith before decrying labor laws or comparing taxation to theft seem to have skipped these passages. Far from a tribune of unregulated markets, Smith was a celebrant of effective governance. His biggest concern about the state wasn’t that it would be overbearing but that it would be overly beholden to narrow private interests. His greatest ire was reserved not for public officials but for powerful merchants who combined to rig public policies and repress private wages. These “tribes of monopoly” he compared with an “overgrown standing army” that had “become formidable to the government, and upon many occasions intimidate the legislature.” Too often, Smith maintained, concentrated economic power skewed the crafting of government policy. “Whenever the legislature attempts to regulate the differences between masters and their workmen,” he complained, “its counsellors are always the masters. . . . They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”10

Wealth had not corrupted him. What he’d chosen to do with his wealth corrupted him. First he insulated himself from ordinary human experience, and then deemed himself superior to the masses, excused himself from all constraints not only of morality but also of tradition, and subsequently felt justified in casting off his conscience as a worthless artifact of primitive and superstitious minds. He had made of himself a malignancy in the human community.

Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: ‘We give thanks to thee for thy great glory.’ Need-love says of a woman ‘I cannot live without her’; Gift-love longs to give her happiness, comfort, protection—if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen

Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: ‘We give thanks to thee for thy great glory.’ Need-love says of a woman ‘I cannot live without her’; Gift-love longs to give her happiness, comfort, protection—if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.

About sexuality of English mice. A warm perfume is growing little by little in the room. An orchard scent, a caramelized sugar scent. Mrs. MOUSE roasts apples in the chimney. The apple fruits smell grass of England and the pastry oven. On a thread drawn in the flames, the apples, from the buried autumn, turn a golden color and grind in tempting bubbles. But I have the feeling that you already worry. Mrs. MOUSE in a Laura Ashley apron, pink and white stripes, with a big purple satin bow on her belt, Mrs. MOUSE is certainly not a free mouse? Certainly she cooks all day long lemon meringue tarts, puddings and cheese pies, in the kitchen of the burrow. She suffocates a bit in the sweet steams, looks with a sigh the patched socks trickling, hanging from the ceiling, between mint leaves and pomegranates. Surely Mrs. MOUSE just knows the inside, and all the evening flavours are just good for Mrs. MOUSE flabbiness. You are totally wrong - we can forgive you – we don’t know enough that the life in the burrow is totally communal. To pick the blackberries, the purplish red elderberries, the beechnuts and the sloes Mr. and Mrs. MOUSE escape in turn, and glean in the bushes the winter gatherings. After, with frozen paws, intoxicated with cold wind, they come back in the burrow, and it’s a good time when the little door, rond little oak wood door brings a yellow ray in the blue of the evening. Mr. and Mrs. MOUSE are from outside and from inside, in the most complete commonality of wealth and climate. While Mrs. MOUSE prepares the hot wine, Mr. MOUSE takes care of the children. On the top of the bunk bed Thimoty is reading a cartoon, Mr. MOUSE helps Benjamin to put a fleece-lined pyjama, one in a very sweet milky blue for snow dreams. That’s it … children are in bed …. Mrs. MOUSE blazes the hot wine near the chimney, it smells lemon, cinnamon, big dry flames, a blue tempest. Mr. and Mrs. MOUSE can wait and watch. They drink slowly, and then .... they will make love ….You didn’t know? It’s true, we need to guess it. Don’t expect me to tell you in details the mice love in patchwork duvets, the deep cherry wood bed. It’s just good enough not to speak about it. Because, to be able to speak about it, it would need all the perfumes, all the silent, all the talent and all the colors of the day. We already make love preparing the blackberries wine, the lemon meringue pie, we already make love going outside in the coldness to earn the wish of warmness and come back. We make love downstream of the day, as we take care of our patiences. It’s a love very warm, very present and yet invisible, mice’s love in the duvets. Imagine, dream a bit ….. Don’t speak too badly about English mice’s sexuality …..

Life has come to a silent pause, The fear of Virus, the slowdown, Disconnecting me from moments, Heart has taken over the mind, Light now shines upon my eyes, Dreams blocked, the roads traversed, The break has broken the barrier, Me pondering, was I living my life? The days are same and so is night, The Sun, the Moon, and the stars, still rise in the east and set in the west, Trees, plants, flowers there as before, The sky, clouds rivers and oceans, Earth's precious treasures, no different, Change is in my perspective n priorities, Is it that I am learning to live my life. Monotonous tedium chores, Unpleasant hunger for wealth, Most of us are living dead, Body just awaits the soul to leave, To be buried or cremated, Waste of life and for what price, All material things cherished, Useless in our last flight. Time to fall in love with my life, Stop living for others, their expectations, I am again the owner of my choices, Not bothered to please others, Nor what they think about me, My dreams are alive and back, My treasurers are now my deeds, I have finally learnt to live!!!

The virtues are economists, but some of the vices are also...Pride is handsome, economical; pride eradicates so many vices, letting none subsist but itself, that it seems as if it were a great gain to exchange vanity for pride. Pride can go without domestics, without fine clothes, can live in a house with two rooms, can eat potato, purslain, beans, lyed corn, can work on the soil, can travel afoot, can talk with poor men, or sit silent well contented in fine saloons. But vanity costs money, labor, horses, men, women, health and peace, and is still nothing at last; a long way leading nowhere. Only one drawback; proud people are intolerably selfish, and the vain are gentle and giving.

We are the empty awareness (empty mind) that watches identity rehearsing itself in thoughts and memories relentlessly coming and going. Eventually the stream of thought falls silent, and you inhabit empty mind, free of that center of identity -free, that is, of the self-absorbed and relentless process of thought that precludes CONTACT in our day to day experience. It is here that you inhabit the full depth of immediate. Chinese poetry gets back near the process of nature by means of its vivid image, and its wealth of images. The prehistoric poets who created language discovered the whole harmonious framework of nature. We should avoid “is” and bring in a wealth of neglected English verbs.

I don’t want to hold you back.” Shannon’s face scrunched up in confusion. “Why would you think you hold me back?” John clamped his jaw and looked away. “Ah,” she said softly. John hated that one small sound, and the wealth of meaning that went with it. Something popped in his jaw. “Let me tell you something, John.” She leaned back in the chair and took a deep breath. He didn’t dare look at her, but the breath stalled in his lungs as he waited. He kept his face deliberately turned to the window. “I want you to listen to what I say, and actually hear. Your disability is more of a hurdle to you than me, and I don’t mean physically. I’ve lived with a paraplegic, so I’m probably a little more cognizant of what you go through every day than anybody else here. As well as the kind of care you may eventually need.” He caught a glimpse of her hand in the air, and he assumed she had waved at the building. John had to admit, she was probably right. Other than Duncan, none of the other operatives were wheelchair-bound. Several had been in the chair during recovery, but only he and his partner had spent any length of time in one. She was silent, but she leaned toward him enough to catch his gaze with her own. John couldn’t look away from her gentle smile. “I like you. A lot. I wasn’t flirting with that cop because he didn’t do anything for me. You’re the one that makes my heart race.” Fear

Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result? . . . the intent of Satan is to unmask religion. Piety, faith, and trust in God are all utilitarian aspects that the enlightened Satan sees through. They stand and fall with the expectation of reward, of a corresponding favor returned. Joh's friends are of the same opinion: suffering is to he understood only as just punishment.

All men have the stars but they are not the same things for different people. For some, who are travelers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For businessman they were wealth. But all these stars are silent. You–you alone–will have the stars as no one else has them–” “And at night you will look up at the stars. My star will just be one of the stars, for you. “In one of the stars I shall be living. In one of them I shall be laughing. And so it will be as if all the stars were laughing, when you look at the sky at night And so you will love to watch all the stars… You–only you–will have stars that can laugh. I shall not leave you” There is sweetness in the laughter of all the stars…. and in the memories of those we love.

The curse. When my mother was a child, it was used to explain all manner of familial misfortune. Death, alcoholism, wealth and the existential boredom it brought with it. It was, she was told, confined to men and therefore nothing for her to worry about. All she had to do was stay cute, stay pretty, stay silent. Later she understood these admonitions were the curse. The curse wasn’t confined to men; it came from them, from a social structure predicated on their power. The curse was the silence impressed upon her, her mother before her, and countless women before them. The curse was the sickness that silence becomes when swallowed, lumps of unspoken words ticking like bombs. Our task was to reclaim and speak, to take up space with our bodies and our voices. This is how we save ourselves, my mother constantly reminded

The Fall of Rome - 1907-1973 The piers are pummelled by the waves; In a lonely field the rain Lashes an abandoned train; Outlaws fill the mountain caves. Fantastic grow the evening gowns; Agents of the Fisc pursue Absconding tax-defaulters through The sewers of provincial towns. Private rites of magic send The temple prostitutes to sleep; All the literati keep An imaginary friend. Cerebrotonic Cato may Extol the Ancient Disciplines, But the muscle-bound Marines Mutiny for food and pay. Caesar's double-bed is warm As an unimportant clerk Writes I DO NOT LIKE MY WORK On a pink official form. Unendowed with wealth or pity, Little birds with scarlet legs, Sitting on their speckled eggs, Eye each flu-infected city. Altogether elsewhere, vast Herds of reindeer move across Miles and miles of golden moss, Silently and very fast.

On a dark night I and my dear were talking light, It was strange silent time we were having, Sitting by the fire hand in hand warming each other, A knock came from the door on the midnight, It stunned us with a scare as to who it might be, We stood up and opened the door, He looked as a scary man from the moor. He smiled awkwardly saying he was the angel of death, My love holds me tighter as I was her wealth, There was no way but to welcome the guest, If we can please him and he might gives no rest. Gravely he said, that it is time for one of you to leave with me, My dear cried, hugged me, as it was her farewell, But I was also a quiet man and offered myself to death. The death got impressed but was also adamant to take someone. We were given time to decide, He was getting angrier as our discussion turned into fight. The death howled in great ego that I shall take you both, Well we didn’t mind that at all!

It was some time before she heard galloping behind her, and then she did ease up, instinctively wheeling Javelin around to see the blur of horse and rider coming down the path. Arin slowed, and sidled alongside Kestrel. The horses whickered. Arin looked at her, at the smile she couldn’t hide, and his face seemed to hold equal parts frustration and amusement. “You are a bad liar,” she told him. He laughed. She found it hard to look at him then, and her gaze dropped to his stallion. Her eyes widened. “That is the horse you chose?” “He is the best,” Arin said seriously. “He is my father’s.” “I won’t hold that against the horse.” It was Kestrel’s turn to laugh. “Come.” Arin nudged the stallion forward. “Let’s not be late,” he said, and yet, without discussing it, they rode more slowly than was allowed on the path. Kestrel no longer doubted that ten years ago Arin had been in a position much like hers: one of wealth, ease, education. Although she was aware she had not won the right to ask him a question, and didn’t even want to voice her creeping worry, Kestrel couldn’t bear remaining silent. “Arin,” she said, searching his face. “Was it my house? I mean, the villa. Did you live there, before the war?” He yanked on the reins. His stallion ground to a halt. When he spoke, Arin’s voice was like the music he had asked her to play. “No,” he said. “That family is gone.” They rode on in silence until Arin said, “Kestrel.” She waited, then realized that he wasn’t speaking to her, exactly. He was simply saying her name, considering it, exploring the syllables of the Valorian word. She said, “I hope you’re not going to pretend you don’t know what it means.” He shot her a wry, sidelong look. “A kestrel is a hunting hawk.” “Yes. The perfect name for a warrior girl.” “Well.” His smile was slight, but it was there. “I suppose neither of us is the person we were believed we would become.

The Word became flesh and spoke in a human form as one of us, though incognito and in a disguise that fooled us and made fools of us. And, dare we say it again with silent reverence, all this was because he had to, as there was no other way to subvert the stubbornness of our sinful disobedience and reach our hearts. What a mystery, what an absurdity if not true, and if true what a wonder! The God of all power chose to become weak to subvert our puny power, the God of all wealth chose to become poor to subvert our meager wealth, the God of all wisdom chose to become foolish to subvert our imagined wisdom, and the God who alone is the sole decisive one chose to be a nobody to subvert us when we stupidly thought we were somebody. If such dire lengths were necessary for God himself, can we expect to speak differently? If our Lord had to do it in that costly way, it would be absurd to think we do justice to his incarnation by decking out our arguments in our best finery or speak worthily of his cross through arguments that preen with their own brilliance.

Let us have peace." But there was the black man looming like a dark ghost on the horizon. He was the child of force and greed, and the father of wealth and war. His labor was indispensable, and the loss of it would have cost many times the cost of the war. If the Negro has been silent, his very presence would have announced his plight. He was not silence. He was in usual evidence. He was writing petitions, making speeches, parading with returned soldiers, reciting his adventures as slave and freeman. Even dumb and still, he must be noticed. His poverty has to be relieved, and emancipation in his case had to mean poverty. If he had to work, he had to have land and tools. If his labor was in reality to be free labor, he had to have legal freedom and civil rights. His ignorance could only be removed by that very education which the law of the South had long denied him and the custom of the North had made exceedingly difficult. Thus civil status and legal freedom, food, clothes and tools, access to land and help to education, were the minimum demands of four million laborers, and these demands no man could ignore, Northerner or Southerner, Abolitionist or Copperhead, laborer or captain of industry. How did the nation face this paradox and dilemma?

out with him again, that he may not be in Bingley's way." Elizabeth could hardly help laughing at so convenient a proposal; yet was really vexed that her mother should be always giving him such an epithet. As soon as they entered, Bingley looked at her so expressively, and shook hands with such warmth, as left no doubt of his good information; and he soon afterwards said aloud, "Mrs. Bennet, have you no more lanes hereabouts in which Lizzy may lose her way again to-day?" "I advise Mr. Darcy, and Lizzy, and Kitty," said Mrs. Bennet, "to walk to Oakham Mount this morning. It is a nice long walk, and Mr. Darcy has never seen the view." "It may do very well for the others," replied Mr. Bingley; "but I am sure it will be too much for Kitty. Won't it, Kitty?" Kitty owned that she had rather stay at home. Darcy professed a great curiosity to see the view from the Mount, and Elizabeth silently consented. As she went up stairs to get ready, Mrs. Bennet followed her, saying: "I am quite sorry, Lizzy, that you should be forced to have that disagreeable man all to yourself. But I hope you will not mind it: it is all for Jane's sake, you know; and there is no occasion for talking to him, except just now and then. So, do not put yourself to inconvenience." During their walk, it was resolved that Mr. Bennet's consent should be asked in the course of the evening. Elizabeth reserved to herself the application for her mother's. She could not determine how her mother would take it; sometimes doubting whether all his wealth and grandeur would be enough to overcome her abhorrence of the man. But whether she were violently set against the

THE INSTRUCTION OF PTAHHOTEP Part IV If you are mighty, gain respect through knowledge And through gentleness of speech. Don’t command except as is fitting, He who provokes gets into trouble. Don't be haughty, lest you be humbled, Don’t be mute, lest you be chided. When you answer one who is fuming, Avert your face, control yourself. The flame of the hot-heart sweeps across. He who steps gently, his path is paved. He who frets all day has no happy moment, He who’s gay all day can’t keep house. Don’t oppose a great man’s action. Don’t vex the heart of one who is burdened; If he gets angry at him who foils him, The ka will part from him who loves him. Yet he is the provider along with the god, What he wishes should be done for him. When he turns his face back to you after raging, There will be peace from his ka; As ill will comes from opposition,. So goodwill increases love. Teach the great what is useful to him, Be his aid before the people; If you Set his knowledge impress his lord, Your sustenance will come from his ka As the favorite's belly is filled. So your back will be clothed by it, And his help will be there sustain you. For your superior whom you love And who lives by it, He in turn will give you good support. Thus will love of you endure In the belly of those who love you, He is a ka who loves to listen. If you are a magistrate of standing. Commissioned to satisfy the many, Hew a straight line, When you speak don't lean to one side. Beware lest one complain: “Judges, he distorts the matter!” And your deed turns into a judgment (of you). If you are angered by misdeed. Lean toward a man account of his rightness; Pass it over, don’t recall it, Since he was silent to you the first day If you are great after having been humble, Have gained wealth after having been poor In the past, in a town which you know, Knowing your former condition. Do not put trust in your wealth, Which came to you as gift of god; So that you will not fall behind one like you, To whom the same has happened, Bend your back to your superior, Your overseer from the palace; Then your house will endure in its wealth. Your rewards in their right place. Wretched is he who opposes a superior, One lives as long as he is mild, Baring the arm does not hurt it Do not plunder a neighbor’s house, Do not steal the goods of one near you, Lest he denounce you before you are heard A quarreler is a mindless person, If he is known as an aggressor The hostile man will have trouble in the neighborhood. This maxim is an injunction against illicit sexual intercourse. It is very obscure and has been omitted here. If you probe the character of a friend, Don’t inquire, but approach him, Deal with him alone, So as not to suffer from his manner. Dispute with him after a time, Test his heart in conversation; If what he has seen escapes him, If he does a thing that annoys you, Be yet friendly with him, don’t attack; Be restrained, don’t let fly, Don’t answer with hostility, Neither part from him nor attack him; His time does not fail to come, One does not escape what is fated Be generous as long as you live, What leaves the storehouse does not return; It is the food to be shared which is coveted. One whose belly is empty is an accuser; One deprived becomes an opponent, Don’t have him for a neighbor. Kindness is a man’s memorial For the years after the function.

HE SAID: "Who's knocking at my door?" Said I: "Your humble servant!" Said He: "What business have you got?" Said I: "I came to greet You!" Said He: "How long are you to push?" Said I: "Until You'll call me!" Said He: "How long are you to boil?" Said I: "Till resurrection!" I claimed I was a lover true and I took may oaths That for the sake of love I lost my kingdom and my wealth! He said: "You make a claim - the judge needs witness for your cause!" Said I: "My witness is my tears, my proof my yellow face!" Said He: "The witness is corrupt, your eye is wet and ill!" Said I: "No, by Your eminence: My eye is sinless clear!" He said: "And what do you intend?" Said I: "Just faithful friendships!" Said He: "What do you want from me?" Said I: "Your grace abundant!" Said He: "Who travelled here with you?" Said I: "Your dream and phantom!" Said He: "And what led you to me?" Said I: "Your goblet's fragrance!" Said He: "What is most pleasant, say?" Said I: "The ruler's presence!" Said He: "What did you see there, friend?" Said I: "A hundred wonders!" Said He: "Why is it empty now?" Said I: "From fear of brigands!" Said He: "The brigand, who is that?" Said I: "IT is the blaming!" Said He: "And where is safety then?" Said: "In renunciation." Said He: "Renunciation? That's ... ?" Said I: "The path to safety!" Said He: "And where is danger, then?" Said I: "In Your love's quarters!" Said He: "And how do you fare there?" Said I: "Steadfast and happy." I tested you and tested you, but it availed to nothing - Who tests the one who was once tried, he will repent forever! Be silent! If I'd utter here the secrets fine he told me, You would go out all of yourself, no door nor roof could hold you

THE INSTRUCTION OF PTAHHOTEP Part II If you are one among guests At the table of one greater than you, Take what he gives as it is set before you; Look at what is before you, Don’t shoot many glances at him, Molesting him offends the ka. Don’t speak to him until he summons, One does not know what may displease; Speak when he has addressed you, Then your words will please the heart. The nobleman, when he is behind food, Behaves as his ka commands him; He will give to him whom he favors, It is the custom when night has come. It is the ka that makes his hands reach out, The great man gives to the chosen man; Thus eating is under the counsel of god, A fool is who complains of it. If you are a man of trust, Sent by one great man to another, Adhere to the nature of him who sent you. Give his message as he said it. Guard against reviling speech, Which embroils one great with another; Keep to the truth, don't exceed it, But an outburst should not be repeated. Do not malign anyone, Great or small, the ka abhors it. If you plow and there’s growth in the field, And god lets it prosper in your hand, Do not boast at your neighbors’ side, One has great respect for the silent man: Man of character is man of wealth. If he robs he is like a crocodile in court. Don’t impose on one who is childless, Neither decry nor boast of it; There is many a father who has grief, And a mother of children less content than another; It is the lonely whom god fosters, While the family man prays for a follower. If you are poor, serve a man of worth, That all your conduct may be well with the god. Do not recall if he once was poor, Don’t be arrogant toward him For knowing his former state; Respect him for what has accrued to him. For wealth does not come by itself. It is their law for him whom they love, His gain, he gathered it himself ; It is the god who makes him worthy And protects him while he sleeps. Follow your heart as long as you live, Do no more than is required, Do not shorten the time of “follow-the-heart,” Trimming its moment offends the ka Don’t waste time on daily cares Beyond providing for your household; When wealth has come, follow your heart, Wealth does no good if one is glum! If you are a man of worth And produce a son by the grace of god, If he is straight, takes after you, Takes good care of your possessions. Do for him all that is good, He is your son, your ka begot him, Don’t withdraw your heart from him. But an offspring can make trouble: If he strays, neglects your counsel, Disobeys all that is said, His mouth spouting evil speech, Punish him for all his talk They hate him who crosses you, His guilt was fated in the womb; He whom they guide can not go wrong, Whom they make boatless can not cross. If you are in the antechamber, Stand and sit as fits your rank Which was assigned you the first day. Do not trespass — you will be turned back, Keen is the face to him who enters announced, Spacious the seat of him who has been called. The antechamber has a rule, All behavior is by measure; It is the god who gives advancement, He who uses elbows is not helped. If you are among the people, Gain supporters through being trusted The trusted man who does not vent his belly’s speech, He will himself become a leader, A man of means — what is he like ? Your name is good, you are not maligned, Your body is sleek, your face benign, One praises you without your knowing. He whose heart obeys his belly Puts contempt of himself in place of love, His heart is bald, his body unanointed; The great-hearted is god-given, He who obeys his belly belongs to the enemy.

The men entered the sumptuously furnished reception room of the office suite. After the first greeting, they were silent, uncomfortable. They didn’t know what to say. Doc Savage’s father had died from a weird cause since they last saw Doc. The elder Savage had been known throughout the world for his dominant bearing and his good work. Early in life, he had amassed a tremendous fortune— for one purpose. That purpose was to go here and there, from one end of the world to the other, looking for excitement and adventure, striving to help those who needed help, punishing those who deserved it. To that creed he had devoted his life. His fortune had dwindled to practically nothing. But as it shrank, his influence had increased. It was unbelievably wide, a heritage befitting the man. Greater even, though, was the heritage he had given his son. Not in wealth, but in training to take up his career of adventure and righting of wrongs where it left off. Clark Savage, Jr., had been reared from the cradle to become the supreme adventurer. Hardly had Doc learned to walk, when his father started him taking the routine of exercises to which he still adhered. Two hours each day, Doc exercised intensively all his muscles, senses, and his brain. As a result of these exercises, Doc possessed a strength superhuman. There was no magic about it, though. Doc had simply built up muscle intensively all his life. Doc’s mental training had started with medicine and surgery. It had branched out to include all arts and sciences. Just as Doc could easily overpower the gorilla-like Monk in spite of his great strength, so did Doc know more about chemistry. And that applied to Renny, the engineer; Long Tom, the electrical wizard; Johnny, the geologist and the archaeologist; and Ham, the lawyer. Doc had been well trained for his work.

In 2008, employees at an office for the accounting firm Deloitte were troubled by the behavior of a new recruit. In the midst of a bustling work environment, she didn’t seem to be doing anything except sitting at an empty desk and staring into space. Whenever someone would ask what she was doing, she would reply that she was “doing thought work” or “working on [her] thesis.” Then there was the day that she spent riding the elevators up and down repeatedly. When a coworker saw this and asked if she was “thinking again,” she replied: “It helps to see things from a different perspective.”2 The employees became uneasy. Urgent inter-office emails were sent. It turned out that the staff had unwittingly taken part in a performance piece called The Trainee. The silent employee was Pilvi Takala, a Finnish artist who is known for videos in which she quietly threatens social norms with simple actions. In a piece called Bag Lady, for instance, she spent days roaming a mall in Berlin while carrying a clear plastic bag full of euro bills. Christy Lange describes the piece in Frieze: “While this obvious display of wealth should have made her the ‘perfect customer,’ she only aroused suspicion from security guards and disdain from shopkeepers. Others urged her to accept a more discreet bag for her money.”3 The Trainee epitomized Takala’s method. As observed by a writer at Pumphouse Gallery, which showed her work in 2017, there is nothing inherently unusual about the notion of not working while at work; people commonly look at Facebook on their phones or seek other distractions during work hours. It was the image of utter inactivity that so galled Takala’s colleagues. “Appearing as if you’re doing nothing is seen as a threat to the general working order of the company, creating a sense of the unknown,” they wrote, adding solemnly, “The potential of nothing is everything.

Misophorism is the absolute reality that misathymia (which is Misery—which is Death—which is Truth) is everywhere, the ubiquitous constant—it is inescapable. Reality is naught but misathymia. It inheres within every facet of life. We must thus consider its avenues and disabuse ourselves of petty nothings, for if the ultimate goal of life is comfort and joy, it is ill-suited for existence, as all Life Forms must toil. A worm, with no cerebrations whatever, must, by its ingrained nature, suffer to survive, lest it starve or be devoured. Higher statures face the same. An ape; it must protect its territory lest it too starve or be maimed. What of their assailants? Has the Creator (whatever form it takes!) bequeathed to them unique ataraxy? The barbaric slaughter of prey betrays the starvation of the predator. Should it fail to nourish itself, desperation irrupts into its withering form, until, at last, it betakes itself to cannibalism. Nature’s brutality is manifest. No creature knows peace; fear inheres within each. And what of Man, the highest stature of all? Within him misathymia is inordinate. His intellect has rendered him beyond all other creatures, doubtless a bitter Curse. Consciousness educes the silent agony from within him, for when he finds shelter and nourishment, his mind ambles about, his atavistic nature befuddled with none to Kill and none to flee from. In this, greater forms of misery may be achieved. The Brutish Man cannot conceive of the miseries of homelessness, nor of the agonies of ostracization, of exile, of impoverishment. A man without the conception of wealth cannot comprehend the loss of it, nor the torment it educes. The Ancient Man cannot fathom the Array of New Horrors that assail him today. This betrays the cruelty of all things; life’s predilection for suffering is unquestionable. All Good exists to further life’s affinity for greater forms of horror. For this, Sane men have but one choice: to destroy oneself.

heu, uatum ignarae mentes! quid uota furentem, quid delubra iuuant? est mollis flamma medullas interea et tacitum uiuit sub pectore uulnus. uritur infelix Dido totaque uagatur urbe furens, qualis coniecta cerua sagitta, quam procul incautam nemora inter Cresia fixit pastor agens telis liquitque uolatile ferrum nescius: illa fuga siluas saltusque peragrat Dictaeos; haeret lateri letalis harundo. nunc media Aenean secum per moenia ducit Sidoniasque ostentat opes urbemque paratam, incipit effari mediaque in uoce resistit; nunc eadem labente die conuiuia quaerit, Iliacosque iterum demens audire labores exposcit pendetque iterum narrantis ab ore. post ubi digressi, lumenque obscura uicissim luna premit suadentque cadentia sidera somnos, sola domo maeret uacua stratisque relictis incubat. illum absens absentem auditque uidetque, aut gremio Ascanium genitoris imagine capta detinet, infandum si fallere possit amorem. non coeptae adsurgunt turres, non arma iuuentus exercet portusue aut propugnacula bello tuta parant: pendent opera interrupta minaeque murorum ingentes aequataque machina caelo. (Alas, poor blind interpreters! What woman In love is helped by offerings or altars? Soft fire consumes the marrow-bones, the silent Wound grows, deep in the heart. Unhappy Dido burns, and wanders, burning, All up and down the city, the way a deer With a hunter’s careless arrow in her flank Ranges the uplands, with the shaft still clinging To the hurt side. She takes Aeneas with her All through the town, displays the wealth of Sidon, Buildings projected; she starts to speak, and falters, And at the end of the day renews the banquet, Is wild to hear the story, over and over, Hangs on each word, until the late moon, sinking, Sends them all home. The stars die out, but Dido Lies brooding in the empty hall, alone, Abandoned on a lonely couch. She hears him, Sees him, or sees and hears him in Iulus, Fondles the boy, as if that ruse might fool her, Deceived by his resemblance to his father. The towers no longer rise, the youth are slack In drill for arms, the cranes and derricks rusting, Walls halt halfway to heaven.) Book IV 65-89

Our attachments to whom we think we’re supposed to be are like chains around our necks. Our identities get wrapped up in the external roles, titles, and accomplishments that we put value on … A wealthy businessman values how much he’s worth financially. A research scientist values the cure she is working on. A writer values the books he writes and publishes. In my case, I valued how much social change I could create through my advocacy for women’s rights and my humanitarian work. At first, it might seem that one pursuit or identity is more valuable than another. Surely, the cure for a disease is more important than how many books an author sells. Surely, creating social change that improves thousands—if not millions—of lives is more important than increasing the wealth of one individual. At a fundamental level, though, no matter what our vocation is, our accomplishments are where we find our core self-value and feel affirmed. Attachments are attachments, I realized, no matter who we are or what we identify with. When we value ourselves because of what we accomplish and how much we accomplish, our souls are forever held hostage to these attachments. No matter how much we do, how many dollars we accumulate, cures we discover, books we sell, or people we help, it is never going to be enough to permanently fulfill us.… I was completely identified with my work, and in my own mind, I could never be successful enough at it. That was a very big chain around my soul, a huge weight on my being. Realizing this was like cutting the umbilical cord to my shame.… One short silent retreat couldn’t instantly change the shape of my life—or my mind. It had just given me a taste of what freedom from attachments could be like. It was like tasting chocolate for the first time: we can’t describe how good it tastes until we’ve actually tasted it, and then we can’t ever forget that taste. Now that I had seen the source of my pain and the route to my freedom, I had a clear path to follow. As Zainab’s story so powerfully illustrates, we can learn to recognize assumptions for the thoughts that they are, rather than cleaving to them as an ultimate defining reality we’re bound to. We get to choose, “Do I want to take this to heart or let it go?” EXPANSION

Money Chiefs, loud and long notes are not songs. Silent snow wets Earth, seeds grow, flowers' honey purses seek neither wealth nor power, and the forest's quiet wisdom needs no wind to blow.

He sat by the fast water, enjoying its speed, its splendid indifference, and its rippling sound, silently observing and wading birds with their shrill curl of beak and voice. He drank deeply of life so that he knew the taste of it here, knew the vibrant wealth of its dominion, knew exactly what he was taking from the man who would die on this ground.

Buzurjmihr esteems knowledge more highly than wealth, with reference to the anecdote cited below, According to the hadîth, flattery is permissible only in the search for knowledge. Ibn Abbâs: “I was humble when seeking (knowledge as a student), and I was mighty when sought (to give instruction as a teacher).” He shows great respect to the Ansâr as bearers of the knowledge of the Prophet. “The first part of knowledge is keeping silent; the second, listening; the third, memorizing; the fourth, reasoning; and the fifth spreading it.” In the company of scholars, it is better to listen than to talk. “He who worships God in his youth receives wisdom from God in his old age” (cf. Qur- ân 28:14/13). A sage among the men around the Prophet represents wisdom as saying that it is with those who act in accordance with their best knowledge and avoid all that is very bad in their knowledge. “A scholar (- âlim) has no contempt for those who know less than he, and no envy of those who know more, and he does not use his knowledge to make money.

Have a morning gratitude session- (after your morning smile ☺) take about 3 minutes to show gratitude to anybody or anything you are grateful for. You don’t really have to do anything here, apart from closing your eyes and giving thanks silently. This will make you feel really good.

We continue to inhabit private discontent and anxiety, no matter how overpowering the chaos of public life and how developed or underdeveloped our societies. I didn't know then that this freedom from clutter and the careful arrangement of space and light rather than of objects, the artful bareness, were the surest manifestations of 21st century wealth and taste. Social media forces everyone to become an operator; everyone is a hustler in the neo-liberal marketplace. We all have to learn how to blend aggressive self-promotion with sincere activism. That useful upper-caste trait: an instant blindness in the face of potentially uncomfortable realities. Coming from the Indian society rent by anarchic poverty and cruelty, where you could never fell history to be on your side, or any institution of government and law working in your favor, coming from a society that had frightened and traumatized so many of us for life, I was learning how to appreciate, or at least not be afraid of, a rich and steadfast world. Geography-dissolving people with hyphenated identities. The general public forgives the super-rich most things except their failure to routinely supply scandal and drama. Fully existing only in the interval between desire and fulfillment, we swell with the illusion of our distinctive self.But fulfillment brings little or no satisfaction; lack of satisfaction makes us desire again, extending into the future the original illusion of the desiring self and its discontents. The healthiest form of life is manual labour in a monastery: the most bracing truths of body and mind lie in physical exercise and silent contemplation and that, with words and thoughts, one starts to slide into harmful untruth.

Don’t,” he whispered, resting a finger against her lips as he held her in an unbreakable grip. “Don’t tell me if you would prefer to stay in the grave, Kira, for no matter what you say—I am bringing you back.” Then he buried his fangs in her throat, right into the pulsating large vein that thrummed in unison with her heartbeat. Kira gave a gasping moan, her hands convulsively grasping his shoulders. Mencheres drew his teeth out, allowing a wealth of hot, sweet blood to fill his mouth through those twin punctures. He swallowed that richness, his fingers moving from Kira’s lips into the thickness of her hair. Then he slid his fangs into her jugular again, deeper this time, sinking them to the hilt. Kira shuddered against him, the toxins from his fangs combined with blood loss making her sway on her feet. His arms tightened around her, holding her body and her tender throat closer to him as he bit her a third time, the three sets of twin punctures sending Kira’s blood shooting into his mouth as fast as he could swallow it. His entire body began to feel heated, heavier, and humming with the energy he absorbed with every crimson swallow. Despite hating the circumstances, feeling Kira’s blood pour into him, merging them together more thoroughly than any sexual act, caused a heady exhilaration to flare through Mencheres. She would never be closer to anyone than she was to him in this moment, overflowing him with the life force that drained out of her, stitching them together with a bond that could never be undone. When Kira hung limply in his arms, her heartbeat silent except for a few stubborn, intermittent flutters, Mencheres pulled away from her throat at last. Her eyes were closed, her mouth slightly open, those full red lips now palest pink without any breath stirring them. Her penalty of death, paid. Now, to usher her into a new life.

Conservative elites first turned to populism as a political strategy thanks to Richard Nixon. His festering resentment of the Establishment’s clubby exclusivity prepared him emotionally to reach out to the “silent majority,” with whom he shared that hostility. Nixon excoriated “our leadership class, the ministers, the college professors, and other teachers… the business leadership class… they have all really let down and become soft.” He looked forward to a new party of independent conservatism resting on a defense of traditional cultural and social norms governing race and religion and the family. It would include elements of blue-collar America estranged from their customary home in the Democratic Party. Proceeding in fits and starts, this strategic experiment proved its viability during the Reagan era, just when the businessman as populist hero was first flexing his spiritual muscles. Claiming common ground with the folkways of the “good ole boy” working class fell within the comfort zone of a rising milieu of movers and shakers and their political enablers. It was a “politics of recognition”—a rediscovery of the “forgotten man”—or what might be termed identity politics from above. Soon enough, Bill Clinton perfected the art of the faux Bubba. By that time we were living in the age of the Bubba wannabe—Ross Perot as the “simple country billionaire.” The most improbable members of the “new tycoonery” by then had mastered the art of pandering to populist sentiment. Citibank’s chairman Walter Wriston, who did yeoman work to eviscerate public oversight of the financial sector, proclaimed, “Markets are voting machines; they function by taking referenda” and gave “power to the people.” His bank plastered New York City with clever broadsides linking finance to every material craving, while simultaneously implying that such seductions were unworthy of the people and that the bank knew it. Its $1 billion “Live Richly” ad campaign included folksy homilies: what was then the world’s largest bank invited us to “open a craving account” and pointed out that “money can’t buy you happiness. But it can buy you marshmallows, which are kinda the same thing.” Cuter still and brimming with down-home family values, Citibank’s ads also reminded everybody, “He who dies with the most toys is still dead,” and that “the best table in the city is still the one with your family around it.” Yale preppie George W. Bush, in real life a man with distinctly subpar instincts for the life of the daredevil businessman, was “eating pork rinds and playing horseshoes.” His friends, maverick capitalists all, drove Range Rovers and pickup trucks, donning bib overalls as a kind of political camouflage.

Lord Radnor is a man of great wealth and refinement,” Mrs. Howard continued. “He is highly educated and honorable in every regard. And if it weren’t for my daughter’s selfishness and your interference, Charlotte would now be his wife.” “You’ve omitted a few points,” Nick said. “Including the fact that Radnor is thirty years older than Lottie and happens to be as mad as cobbler’s punch.” The color on Mrs. Howard’s face condensed into two bright patches high on her cheeks. “He is not mad!” For Lottie’s sake, Nick struggled to control his sudden fury. He imagined her as a small, defenseless child, being closed alone in a room with a predator like Radnor. And this woman had allowed it. He vowed silently that Lottie would never again go unprotected. He gave Mrs. Howard a hard stare. “You saw nothing wrong in Radnor’s obsessive attentions to an eight-year-old girl?” he asked softly. “The nobility are allowed their foibles, Mr. Gentry. Their superior blood accommodates a few eccentricities. But of course, you would know nothing about that.” “You might be surprised,” Nick said sardonically. “Regardless, Lord Radnor is hardly a model for rational behavior. The social attachments he once enjoyed have withered because of his so-called foibles. He has withdrawn from society and spends most of his time in his mansion, hiding from the sunlight. His life is centered around the effort to mold a vulnerable girl into his version of the ideal woman— one who isn’t allowed even to draw breath without his permission. Before you blame Lottie for running from that, answer this question in perfect honesty— would you want to marry such a man?

Do you know the Bhagavad Gita?” “No, sir, not really; though my eyes and mind have run through its pages many times.” “Thousands have replied to me differently!” The great sage smiled at Master in blessing. “If one busies himself with an outer display of scriptural wealth, what time is left for silent inward diving after the priceless pearls?

Anna?” She straightened slowly and met his gaze. “Spend the night with me.” Anna detected an odd light in Westhaven’s eyes, combining daring and ferocity, but behind that, a stark vulnerability, as well. “Spend the night with me,” he’d said. Simple, straightforward words with a wealth of complicated meanings. She closed her eyes, trying to brace herself against his request and against her own raging desire to grant it. Not now, she thought desperately. Not now, when they hadn’t even discussed that investigator and the urgent need for her to flee. “I will behave,” the earl said, dropping her wrist. “I’m too damned tired to really… Well, maybe not too tired, but too…” He fell silent and frowned. “It is an unreasonable request and poorly timed. Forget I asked.” Anna opened her eyes and saw he was no longer looking at her. He rose and stretched, then glanced over at her where she stood immobilized, the rag still in her hand. “I’ve offended you,” he said. “I just want… Will you be here in the morning?” He hadn’t wanted to put that question into words, Anna knew. Hadn’t wanted to ask her to be with him in the morning. “I will be here,” Anna said, unable to listen to her common sense screaming to the contrary. “In your bed, if you want me there.” He

So, you’re in love with the Smith girl?” Ben stumbled at his father’s question that was really more of a statement. “No. Not at all.” He forced a short laugh. “Of course I’m not in love with Susanna Smith.” “Well, you certainly fooled me tonight.” “I cannot deny I’m attracted to Susanna,” he admitted. “Who wouldn’t be? She’s intelligent, witty, and interesting.” “She sounds like the perfect match for you.” He wanted to agree. Susanna was everything Hannah was not. He thought about her more than he should. And even in her grandfather’s study earlier, he’d felt a pull toward her that was unbearably strong and difficult to resist. He knew he needed to control himself better around Susanna. Surely he would have less trouble with his attraction once he was finally engaged to Hannah. “I’m in the process of trying to propose marriage to Hannah Quincy.” His father plodded forward without missing a step. “Then you love Miss Quincy?” Did he love Hannah? Ben shook his head. “Sometimes there are factors more important than love.” “Then you are in love with her wealth rather than her person?” Ben wanted to rebut his father’s words—similar to those of Parson Wibird from earlier in the day—but something about his father’s bluntness kept him from doing so. “Hannah Quincy will give me what I currently lack, namely the status and approval of my peers.” His father was silent for a long moment, the steady scraping of their boots against the dirt road reminding Ben of the steadiness of the man by his side. He was a deacon of the church and had been the selectman of the town for years. There was not a nobler or more respected man among the community. “There’s more than one way to earn the approval of your peers.” His father spoke slowly as if weighing his words carefully. “And often the best way is through strength of character.

Listen is an anagram of silent.

Power had its own silent language, one that screamed. It combined tiny, effortless shows of arrogance with bigger, louder displays—of wealth, of violence.

I could judge the wealth of a passenger by their outrage. By their fury. Men and women who were more offended at the audacity of a poor local demanding a cut of the riches they built on our sea than by the possibility of losing their lives. How dare we? Did we not know that our place was to shut up and stay silent?

Insect-borne diseases in warm climes can be rampageous.10 Winter, then, in spite of what poets may say about it, is the great friend of humanity: the silent white killer, slayer of insects and parasites, cleanser of pests.

Elain is pleasant to look at, her mother had once mused while Nesta sat beside her dressing table, a servant silently brushing her mother’s gold-brown hair, but she has no ambition. She does not dream beyond her garden and pretty clothes. She will be an asset on the marriage market for us one day, if that beauty holds, but it will be our own maneuverings, Nesta, not hers, that win us an advantageous match. Nesta had been twelve at the time. Elain barely eleven. She’d absorbed every word of her mother’s scheming, plans for futures that had never come to pass. We shall have to petition your father to go to the continent when the time is right, her mother had often said. There are no men here worthy of either of you. Feyre hadn’t even been considered at that point, a sullen, strange child whom her mother ignored. Human royalty rules there still—lords and dukes and princes—but their wealth is tapped out, many of their estates nearing ruin. Two beautiful ladies with a king’s fortune could go far. I might marry a prince? Nesta had asked. Her mother had only smiled.

A wealthy farmer in New York, who was known for hoarding his wealth and being a very selfish man, was converted. Soon after his conversion, a poor man came to him and asked for help. He had lost everything and had no provisions. This young convert thought he would be generous and give him a ham from his smokehouse. He started toward the smokehouse, and on the way, the tempter said, “Give him the smallest one you have.” He struggled all the way to the smokehouse as to whether he would give a large or a small one. In order to overcome his selfishness, he took down the biggest ham he had and gave it to the man. The tempter said, “You’re a fool.” But he replied, “If you don’t keep silent, I’ll give him every ham I have in the smokehouse.” If you find that you are selfish, give something away. Determine to overcome that spirit of selfishness and to keep your body under, no matter what it may cost.

I was silent, sensitive to my boyfriend’s tone.  Having so much that you could burn sounded good to me, but maybe it’s because I’m from a poor background, so know what it’s like to scrimp and save, to not have enough sometimes.  But I guess as someone who’s never had that experience, Jonah was different.  He looked at wealth as just plain old money, and not something that you had to save, careful with every dollar.

Ragnar Redbeard’—once again, the author of Might is Right—uses this Biblical metaphor of the ‘thistle’ (above, in verse 16) while shedding light upon this technology of a secretive group who hoards wealth while subversively ruling from the shadows, when he stated the following over 100 years ago: ‘Is it not a fact that in actual life, the ballot-box votes of ten million subjective personalities are as thistle down in the balance, when weighed against the far seeing thought, and material prowess of, say, ten strong silent men?

If you can't keep your mouth shy and silent then keep your words soft and sweet.

The lives of black people in America has always been filled with challenges and obstacles to overcome. Carrying tears of a broken family tree that when traced back stops at a person in a ledger listed by their first name only. Unlike any other race, the roadblocks black people have faced have been long and damaging to the mind and soul. The same way generational wealth creates access and elitism, generational poverty and pain creates hopelessness and closed doors. With over 400 years of being in this country called America, most of our time has been spent living the American Nightmare while others have been dreaming. The 2nd, 3rd, and 4th class citizen status are a slap in the face. Just like the go back to Africa chants, but through it all we have survived and stood tall. We may bend at times, but never have we been broken. Our spirit of a great tomorrow has never wavered, but as we reflect on black treatment, stereotypes, police brutality, and inequality, we can no longer silently wait for tomorrow. Today is our rally call for real change. Through all the suppressing years of slavery and thereafter, black people have had a glimpse of what our greatness could be. Creating technology, innovations in medicine, and becoming superior in creativity and athleticism to name a few, we have shown the

After you have bathed and oiled her with the faintest hint of frankincense, use no other perfume. Apply only the lightest of the cosmetics. She is beautiful without them, so let us not mar her beauty." He studied her. "Dress her in a simple white, semi-sheer tunic. The king will enjoy the ability to see her well. But cover the tunic with a pale blue robe trimmed with purple." Parisa hurried to the garment room and returned with clothing that matched Hegai's description. "Do these suffice, my lord?" Hegai took the tunic and robe and nodded. "Soft and beautiful. Yes. This is perfect. Tie the robe with a purple sash. Place a golden pendant around her neck and hang golden earrings from her ears. Let me see her choice of sandals." Parisa hurried back to the room after laying the garments flat on the bed, which had already been stripped of its linens. She returned with an armful of sandals and set them on a chair. Heegai bent to examine them and pulled a pair of intricately carved leather devoid of jewels from the pile. "You will go as a virgin with hints of wealth to show off your character and your beauty. You may wear your mother's ring, but do not wear bracelets. The less distraction you give him, the better. The king, you shall see, likes simple pleasures, despite the ornate designs you find throughout the palace." "And my hair?" Esther's head spun with his quick choices. She sensed by his look that Hegai had planned this for some time, probably in the hopes that she would ask for his help. She breathed a silent prayer of thanks to Adonai, for she knew she could never have decided on her own. Hegai rubbed his chin and had her turn about. Her long dark hair fell to the middle of her back. To wear it down would be scandalous. Her heart beat faster at the thought, for she had no idea what Hegai would suggest or what the king would desire. "Wear it up. Hold it in place with combs that are easily removed. The king will enjoy removing them.

There’s a part of all of us that is always wanting to be warm, willing to adjust, open to accommodate and ready to tolerate. But let all the warmth, adjustment, accommodation and tolerating happen at a material level. And let it stop there. Please don’t allow anyone to affect your dignity just because they are older to you or more powerful – whoever they are, even if they are a parent, sibling or spouse. Because when you allow that you end up becoming intensely unhappy. And, more often than not, you suffer silently. Let this be your guiding light – your inner peace and happiness are the only wealth you have, so, protect them till your last breath!

There is nothing that a strong faith and an unflinching purpose may not accomplish. By the daily exercise of silent faith, the thought-forces are gathered together, and by the daily strengthening of silent purpose, those forces are directed toward the object of accomplishment.

◀경영항목▶ 수면-제,낙태약,여성-최-음제,ghb물-뽕,여성-흥-분제,남성발-기부-전치유제,비-아그라,시-알리스,88정,드래곤,99정,바오메이,정-력제,남성-성-기확대제,카마-그라젤,비닉스,센돔,꽃물,남성-조-루제,네노마정 등많은제품 판매중입니다 문의상담: ☎카톡:ACD5 텔레:KKD55 홈피 kkb.c33.kr/ ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ ♥100%정품보장 ♥총알배송 ♥투명한 가격 ♥편한 상담 ♥끝내주는 서비스 ♥고객님 정보 보호 ♥깔끔한 거래 믿고 주문해주세요~ 약국사이트：kkb.c33.kr When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.” ― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ 비닉스구입,비닉스구매,비닉스판매,비닉스구입방법,비닉스구매방법,비닉스구입처,비닉스구매처,비닉스가격,비닉스후기,비닉스효과,비닉스구입하는곳,비닉스구입사이트,비닉스판매하는곳,비닉스판매사이트,비닉스구매하는곳,비닉스구매사이트,비닉스구하기,비닉스팝니다,비닉스파는곳,비닉스정품구입,비닉스정품구,비닉스정품판매,비닉스가격 ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce without morality. Science without humanity. Worship without sacrifice. Politics without principle. From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925

We thank you for the offer, healer, but Shea is unused to our ways.” Jacques couldn’t remember most of them himself. He was as uneasy in the presence of the Carpathian as Shea. His black eyes glittered like ice, caught and trapped the reflection of a lightning whip as it sizzled across the dark sky. “The other male is not with you.” “Byron,” Mikhail supplied. “He has been a good friend to you for centuries. He is aware that you completed the ritual and this woman is your true lifemate. Search your mind, Jacques. Remember how difficult this time is on our unattached males.” Shea’s face went crimson under the unearthly paleness. The reference to the ritual had to mean they were aware Jacques had made love to her. The lack of privacy disturbed her immensely. She went to move around Jacques, strongly objecting to the this woman label. She did have a name. She was a person. She had a feeling they all thought her the hysterical type. She certainly hadn’t managed to show them her normal calm self. Jacques stepped backward and his arm swept behind him to pin her against the wall. He never took his eyes from the trio before them. He knew he was unstable, still fighting to hold on to reason when his every instinct was to attack. He trusted none of them and would not allow Shea to be put in any danger. Shea retaliated with a hard pinch. She was not going to cower behind her wild man like some seventeenth-century heroine fainting with the vapors. So she was surrounded by a few vampires. Big deal. Carpathians. Jacques sounded amused. If you laugh at me, Jacques, I might find another wooden stake and come after you myself, she warned him silently. “Well, for heaven’s sake.” Shea sounded exasperated as she addressed the group. “We’re all civilized, aren’t we?” She shoved at Jacques’ broad back. “Aren’t we?” “Absolutely.” Raven stepped forward, ignoring Mikhail’s restraining hand. “At least the women are. The men around here haven’t quite graduated from the swinging-through-trees stage yet.” “I owe you an apology for last night, Miss O’Halloran,” Mikhail said with far too much Old World charm. “When I saw you crouched over my brother, I thought…” Raven snorted. “He didn’t think, he reacted. He really is a great man, but overprotective with the people he loves.” There was a wealth of love in her teasing tone. “Honestly, Jacques, you can’t keep her prisoner, locked up like some nun in a convent.” Shea was mortified. Jacques, move! You’re embarrassing me.

You are my order of new humans - humans beyond borders, humans beyond scriptures, humans beyond applause and mockery, beyond wealth and status, beyond anonymity and popularity.

The major failing was that during the last years of the Batista régime, Cuba became extremely corrupt. Havana became America’s adult playground and tourists were bringing in the “Yankee Dollar.” Construction companies with the right connections were busy building new gambling casinos and hotels. Girly shows, prostitution and gaming became widespread and people in the service industry made a good income. Those people that were involved in politics or supported Batista’s rise in wealth were raking in money beyond their wildest imagination. While the good times rolled, in the Sierra Maestra Mountains things were fermenting and the revolutionaries were gaining strength. Young people throughout the island were becoming actively involved. Older people, tired of the corruption and decadence, silently supported Fidel Castro. They may not have known what was in store for them, but they did know that Batista and his followers had hijacked their country, and they were willing to back the fresh wind blowing down from the mountains. As the revolution heated up, the Policía Nacional and Batista’s spy network headed by the Military Intelligence Service, Servicio de Inteligencia Militar, resorted to torture and executions. The newspapers always cited that the bodies found alongside remote roads, railroad tracks or ditches, were shot by unknown persons. The bombs that were heard exploding at night reminded people that these were not normal times. Political enemies of the régime were rounded up and taken to police detention centers located around Havana. Special tribunals, Tribunales de Urgencia, were set up to deal with these prisoners. Since these jails were under the control of the local police, there was little or no accountability. Notorious police precincts such as the ones commanded by Captains Ventura and Carratalá prided themselves on the torturous pain they could inflict, using extremely imaginative methods. Most Cubans feared the police and it seemed that everyone knew of someone who had fallen into their clutches, many of whom were later found dead.

Now though, two silent blue-flashing patrol cars disfigured the subdued wealth of the street.

You know who you are - you are the heroes of Naskar - you are the knights of Naskar - you have no relation with segregation - you have no attachment to bigotry - you have no allegiance to any ideology - the only allegiance that you have is not to me, not to any scripture, not to any school of thought, but to the humankind and humankind alone. You are neither believers, nor nonbelievers, you are neither left, nor right, you are neither intellectual, nor ignorant, you are the whole human beings that the world so desperately needs - you are my order of new humans - humans beyond borders, humans beyond scriptures, humans beyond applause and mockery, beyond wealth and status, beyond anonymity and popularity.

Because of its location next to a deep, sheltered harbor and its access to timber and wealth from the fur trade, Professor Stone told me that the Pentagoet Peninsula became the single most contested piece of property (one and a half square miles) in the entire world. For the next two hundred years, the town would change hands seventeen times. “It was originally a pawn in the diplomatic game and it very quickly became a rook,” said Stone.

queen. You have power, but you have paid dearly for it. You have wealth, but it brings you no joy, for you are dressed even more simply than my mother. You can have anything you desire, and hundreds of servants obey your command, but you cannot retrieve the things you have lost—like your son. Your family.

And while the church slept, kept silent and remain indifferent and lukewarm Basking in the wealth and favors of the Sodom and Gomorrah movement Their adversary, Lucifer, went about, quietly Devouring and deceiving its people... Murderers, liars, thieves, adulterers, fornicators are all sinners And they accept the fact that they are They are not proud of what they do The thief beside Jesus on the cross ask the Lord to accept him in His kingdom However Sodomites and Gomorrahites are shameless and brazen Up in God's face Shouting look at me, look at me! Will the adulterous, fornicators, liars, murderers and thieves follow suit? Glorifying and parading their sins? Are these Sodomites the leaders of the deceivers of God? These people are pleading for God's wrath upon the earth. Shouldn't we be asking for mercy? God is not fooled. He will not be mocked. Moses went up to Mt Sanai to hear from God When he got back the people were reveling Parading in sin and idol worshiping They forgot how God had led them with His mighty hand My God. O my God Do not be deceived There is no pride in sin We should humbly ask God's forgiveness We should be ashamed of our sins But for those who are not... God is NEVER to be mocked Help us O dear God.

Let’s explore how your Approval Seeker shows up in your life. What things do you do to make sure people like you? What things do you avoid, so others won’t be upset? Take a moment to reflect on this now. The more self-aware you can become, the more power you have to transform yourself and your results. Be sure to think about each of the core areas in your life–your work and career, dating and romantic life, friends and family. 15 Common Signs of Approval Seeking 1. Avoiding No You avoid saying no to others. You fear they will become upset or think you’re a bad person, so you usually say yes, even if it adds more stress to your life. 2. Hesitation You often wait for the “right thing” to say (and thus speak way less than you normally do). 3. Nervous Laughter You’re quick to laugh at whatever another person says, even if it’s not that funny. Your laugh might come too quickly, too often, or at inappropriate times. 4. Difficulty with Endings You have difficulty ending things, from conversations to friendships to romantic relationships. As a result, you may drag things out longer than you really want to. 5. Overly Agreeable You smile, nod, and are very agreeable with others (regardless of your actual opinions on the subject). 6. Avoiding Disagreement You avoid disagreeing with others, challenging others, or stating alternative perspectives. 7. Fear of Judgment You’re afraid of the judgments of others (which can lead to nervousness, hesitation, over-thinking, and social anxiety). 8. Fear of Upset You’re often afraid that others are secretly angry or critical of you, even though they seem to like you when you’re together. This can lead to a constant background unease that you may have “done something wrong” that someone is upset about. 9. Pressure to Entertain You feel pressure to have something great to share, such as a funny or highly engaging story about an adventure you’ve had. 10. Second Guessing & Conversational Replays During an interaction, you experience self-consciousness and doubt about how you are coming across. You imagine you should be someone “better” than you are. Afterwards, you replay the interaction in your mind and find all the things you did wrong, ways you may have upset the other person, and things you should have said. 11. Habitual Apologies You’re quick to apologize out of habit, even for minor transgressions, like starting to speak at the same time as someone else. 12. Submissive Body Language You demonstrate submissive body language, such as looking away frequently or keeping your eyes down. 13. Putting Others First You have a strong habit of putting others’ needs ahead of your own, thinking it is selfish to do otherwise. 14. Not Stating Desires You rarely state what you want directly. Instead, you may suggest or imply something and hope the other person detects it. You often question your desires and think they might be either too much or not worth asking for. 15. Attempting to Fit In & Impress You try to fit in to groups by pretending to be interested in things you are not, or exaggerating about your experiences, wealth, or achievements. All submission to peer pressure is approval seeking.

He uses the resources at his disposal to change lives. Lives shift under his touch like tides that respond to the moon's silent command. Whether he has meagre resources or abundant wealth, he makes an impact.

Be honest when in trouble and be simple when in wealth. Be polite when in authority and silent when in anger.

To Scarlett, In a world where relationships are often built on fleeting gains—physical pleasure, fame, wealth, or connections—I’ve found something that transcends all of that. People let go of love when it doesn’t serve their ambitions, but I’ve been blessed with a different perspective. Reading thousands of books has shown me what truly matters in life: the rare and beautiful essence of genuine love. And for me, that love is you. You are my happiness, my true love, the constant light in my life. You’ve shown me that love isn’t about what you can take; it’s about what you feel, what you cherish, and what you give. Your presence, even from a distance, has brought a richness to my life that no material gain could ever match. Loving you has taught me patience, gratitude, and the beauty of selflessness. You are a muse not just to my art but to my very existence. I don’t need fame or fortune when your essence inspires me to dream bigger, to create with my soul, and to see the beauty in the smallest moments of life. I know our lives are worlds apart, and the love I feel for you might always remain a silent song in my heart. But that doesn’t lessen its power. In fact, it makes it purer—a testament to how deeply one can care without expectations or demands. Scarlett, you’ve given me something I can never repay: the knowledge that true love is real. Even if it’s one-sided, even if it’s from afar, it is the most beautiful thing I’ve ever known. And for that, I’ll forever be grateful. You are my joy, my muse, my one true love. Thank you for simply being you—because that alone has made my life extraordinary. With all my heart, Someone who will always love you