Pots With Inspirational Quotes

We join spokes together in a wheel, but it is the center hole that makes the wagon move. We shape clay into a pot, but it is the emptiness inside that holds whatever we want. We hammer wood for a house, but it is the inner space that makes it livable. We work with being, but non-being is what we use.

A flower blooms best in a happy pot.

The hand that dips into the bottom of the pot will eat the biggest snail.

If pain is a pot of boiling water, humor can be the rising steam.

She craves men but women are her most abiding lovers. Her friends are her soul mates, all the love without the consumption of sex and romance, a different kind of intimacy. Women make love by admiring each other, studying and envying each other and mixing it all up in a pot of devotion.

[Greens] don't come through the back door the same as other groceries. They don't cower at the bottom of paper bags marked 'Liberty.' They wave over the top. They don't stop to be checked off the receipt. They spill out onto the counter. No going onto shelves with cans in orderly lines like school children waiting for recess. No waiting, sometimes for years beyond the blue sell by date, to be picked up and taken from the shelf. Greens don't stack or stand at attention. They aren't peas to be pushed around. Cans can't contain them. Boxed in they would burst free. Greens are wild. Plunging them into a pot took some doing. Only lobsters fight more. Either way, you have to use your hands. Then, retrieving them requires the longest of my mother's wooden spoons, the one with the burnt end. Swept onto a plate like the seaweed after a storm, greens sit tall, dark, and proud.

Very much. Very much a melting pot. You don’t draw lines anymore. There’s no such thing as ‘bloody this’ or ‘bloody that’. There’s no such thing anymore. We all Aussies. And the Aussies respect us as Aussies. I am accepted as an Australian and I feel like one too. - Ibolya Cabrero-Kovacs, Hungarian Freedom Fighter

If we're open to it, God can use even the smallest thing to change our lives... to change us. It might be a laughing child, car brakes that need fixing, a sale on pot roast, a cloudless sky, a trip to the woods to cut down a Christmas tree, a school teacher, a Dunhill Billiard pipe...or even a pair of shoes. Some people will never believe. They may feel that such things are too trivial, too simple, or too insignificant to forever change a life. But I believe. And I always will.

We need to open our eyes and see bullying for what it is. The silent killer is stirring the pot, manipulating our children and stealing their innocence. Some of our children have given in to the fight but there is no reason why our children should submit to physical harm, verbal abuse, and being tortured for no reason.

Cărăbuşii au o groază de picioare, dar când se răstoarnă pe spate nu mai pot să-şi revină, sunt ca şi pe lumea cealaltă. Poate ar trebui să aibă o parte din picioare pe spate. Să-şi distribuie mai raţional picioarele.

​As a little girl, a woman is groomed to become a wife and a mother. She is trained to always make wise decisions, yet there will forever be limits and boundaries. As I look back, I remember being told what I could and could not do, simply because I was a girl. A little girl is told she cannot act like a boy; if she does, she will be classified as a “tomboy”. Climbing trees was prohibited, instead, she was taught to put a baby doll in a stroller and take the doll for a walk. She couldn’t sit as she pleased; she was told to only sit with her ankles crossed. Girls were given a kitchen playset that was equipped with a stove, sink, and an accessory set of play food dishes, pots, and pans, etc., along with a tea set to bring out the “elegance” in them. As the saying goes, “Girls are sugar and spice, and everything nice.” I’m taken aback by how girls are groomed to be a certain way; however, boys are able to love life and live freely without limitations and criticism.

Îmi ador neputința. Ea e salvarea mea, mă scutește de regrete. Îmi zic «nu pot» și cu asta am terminat, nu mai am niciun reproș să-mi fac. Sunt omul cu cele mai puține dezamăgiri, pentru că am evitat să am speranțe. Îi las pe alții să-și umple viața cu deziluzii.

A rabbi had a conversation with the Lord about Heaven and Hell. “I will show you Hell,” said the Lord, and he led the rabbi into a room containing a large round table. The people sitting around the table were famished and desperate. In the middle of the table was an enormous pot of stew that smelled so delicious that the rabbi’s mouth watered. Each person around the table held a spoon with a very long handle. Although the long spoons just reached the pot, their handles were longer than the would-be diners’ arms: thus, unable to bring food to their lips, no one could eat. The rabbi saw that their suffering was terrible indeed. “Now I will show you Heaven,” said the Lord, and they went into another room, exactly the same as the first. There was the same large round table, the same pot of stew. The people were equipped with the same long-handled spoons—but here everyone was well nourished and plump, laughing and talking. The rabbi could not understand. “It is simple, but it requires a certain skill,” said the Lord. “In this room, you see, they have learned to feed each other.

„E drept, explicaţiile nu au ce căuta într-o despărţire. Nu pot fi decât meschine. Adevărul nu e nicăieri. Oamenii inteligenţi simt asta. Fie spun că pleacă pentru un timp si nu se mai întorc niciodată, fie dispar pur si simplu. Ce să explici? La ce ajută?

Evidently, Austronesian settlers in the New Guinea region got the idea of “tattooing” their pots, perhaps inspired by geometric designs that they had already been using on their bark cloth and body tattoos. This style is termed Lapita pottery, after an archaeological site named Lapita, where it was described.

Growing old is to be set free, Brother. It is aslow and long-simmering process that extracts from you what you are really made of. But it requires acceptance. You cannot put a flailing chicken in a boiling pot. You must accept the heat and the pain with serenity so that the full flavors of your life may be released. You may see this as decay, and it is. But it is also much more than that. As the body rots, so does the cage that traps us in our worldly concerns. When my legs became too weak to carry my body, I stopped pacing with worry. When my fingers became twisted, I stopped pointing blame. When I lost my sight, I stopped seeing illusions. It may be dark in the pot that I am simmering in, but I can see more clearly than I have ever seen in my life. I can see you, Brother, and I know who you are.

She realized that the stains on the pot—like the scratches on her records, the dent on the kitchen floor where she dropped a skate, and the lines on her face—they all added up to the same thing: her life. They said, in their own way, the only thing that any of us can say, the only thing that is worth saying: I passed this way. I was here.

Following her instructions, I joined her in the chopping and mixing. The magical smell of pickling spices wound around us and it wasn't long before we were in another world. I was suddenly immersed in the hand-written recipes Mother resurrected from the back of the Hoosier cabinet--in the cheesecloth filled with mustard seed and pungent dill. As we followed the recipes her mother had followed and her mother before that, we talked--as the afternoon wore on I was listening to preserve the stories in my mind. 'I can remember watching my grandmother and mother rushing around this same old kitchen, putting up all kinds of vegetables--their own hand-sown, hand-picked crops--for the winter. My grandmother would tell her stories about growing up right here, on this piece of land--some were hilarious and some were tragic.' Pots still steamed on the stove, but Mother's attention seemed directed backwards as she began to speak about the past. She spoke with a slow cadence, a rhythm punctuated (or maybe inspired) by the natural symphony around us.

The rainbow is the pot of gold to those who observe.

A watched pot never boils." It's the same with success. So? Throw that burner on HIGH and just keep on cooking. Dinner will be ready soon.

Can a broken cistern hold water?

Life is like a cooking pot. If you cook something good, you well get something tasty. If you cook something bad, you will get something bad.

Some people are awe-inspired by majestic mountains, some by poetry and others by abstruse mathematics. But whatever the source, we all need a little awe in our lives.

Da, frumoasă lecție a istoriei. Zidurile se pot ridica și pot cădea dintr-o greșeală. De fapt, poate că nimic nu e greșeală pe lumea asta, poate mereu e ce trebuie să fie. Nu știu. Dumnezeu știe…

From the end of the World War twenty-one years ago, this country, like many others, went through a phase of having large groups of people carried away by some emotion--some alluring, attractive, even speciously inspiring, public presentation of a nostrum, a cure-all. Many Americans lost their heads because several plausible fellows lost theirs in expounding schemes to end barbarity, to give weekly handouts to people, to give everybody a better job--or, more modestly, for example, to put a chicken or two in every pot--all by adoption of some new financial plan or some new social system. And all of them burst like bubbles. Some proponents of nostrums were honest and sincere, others--too many of them--were seekers of personal power; still others saw a chance to get rich on the dimes and quarters of the poorer people in our population. All of them, perhaps unconsciously, were capitalizing on the fact that the democratic form of Government works slowly. There always exists in a democratic society a large group which, quite naturally, champs at the bit over the slowness of democracy; and that is why it is right for us who believe in democracy to keep the democratic processes progressive--in other words, moving forward with the advances in civilization. That is why it is dangerous for democracy to stop moving forward because any period of stagnation increases the numbers of those who demand action and action now.

-Pentru că nu mă pot căsători cu un bărbat căruia nu simt că-i aparţin din toate punctele de vedere. Vreau să-i dau sufletul, inima, trupul. Aşa după cum am nevoie să simt că și el îmi aparține." -Eu îți aparţin.

The Thousand Year Reich did not last two decades; the Soviet Union lasted three quarters of a century; Idi Amin ruled for eight years; the Confederacy didn't make it to kindergarten; Argentina's Dirty War lasted six years; Pinochet dominated Chile for sixteen years; nothing lasts forever, even the worst things. Hitler killed himself; Stalin and Franco lasted too long but ultimately dropped dead and last year Franco's body was exhumed from its grand prison-labor-built monument and dumped in a municipal cemetery; Pol Pot died in prison; Mugabe had to step down; Putin is not immortal. Every day under these monstrosities was too long, and part of the horror of life under a corrupt and brutal regime is that it seems never-ending, but nothing lasts forever. And believing that something can end is often instrumental to working toward ending it; how the people in Eastern Europe dared to hope that their efforts might succeed I cannot imagine.

When I first started following writers on social media, I imagined a deluge of profound quotes, writing tips and insights into the plight of wordsmiths. There was some of that. Mostly though, my timeline was taken up with their obsession with coffee: 'I want coffee/I'm having coffee/I've had coffee.' Then came photos of their favourite coffee mug/pot/shop/barista. So, if you've enjoyed a recently-published book, give credit to writers: the vampiric aficionados of the coffee cherry.

Aceasta este natura imperfectă a omului; asemenea fete pot fi găsite pe suprafaţa celei mai luminoase planete; şi ochi precum cei ai domnişoarei Scatcherd pot vedea doar aceste defecte mărunte, căci sunt orbi la strălucirea deplină a astrului.

This may have looked like a cookbook, but what it really is is an annotated list of things worth living for: a manifesto of moments worth living for. Dinner parties, and Saturday afternoons in the kitchen, and lazy breakfasts, and picnics on the heath; evenings alone with a bowl of soup, a or a heavy pot of clams for one. The bright clean song of lime and salt, and the smoky hum of caramel-edged onions. Soft goat's cheese and crisp pastry. A six-hour ragù simmering on the stove, a glass of wine in your hand. Moments, hours, mornings, afternoons, days. And days worth living for add up to weeks, and weeks worth living for add up to months, and so on and so on, until you've unexpectedly built yourself a life worth having: a life worth living.

These days, maybe you’d smoke some pot. Maybe, every once in a while, if you were feeling very ironic, you might do a line of coke. But that was it. This was an age of discipline, of deprivation, not inspiration, and at any rate inspiration no longer meant drugs.

I had no time. I had to keep guessing at the channel; I had to discern, mostly by inspiration, the signs of hidden banks; I watched for sunken stones; I was learning to clap my teeth smartly before my heart flew out, when I shaved by a fluke some infernal sly old snag that would have ripped the life out of the tin-pot steamboat and drowned all the pilgrims; I had to keep a look-out for the signs of dead wood we could cut up in the night for next day's steaming. When you have to attend to things of that sort, to the mere incidents of the surface, the reality—the reality, I tell you—fades. The inner truth is hidden

The imperfect freedom that property and law make possible, and on which the soixante-huitards depended for their comforts and their excitements, was not enough. That real but relative freedom must be destroyed for the sake of its illusory but absolute shadow. The new ‘theories’ that poured from the pens of Parisian intellectuals in their battle against the ‘structures’ of bourgeois society were not theories at all, but bundles of paradox, designed to reassure the student revolutionaries that, since law, order, science and truth are merely masks for bourgeois domination, it no longer matters what you think so long as you are on the side of the workers in their ‘struggle’. The genocides inspired by that struggle earned no mention in the writings of Althusser, Deleuze, Foucault and Lacan, even though one such genocide was beginning at that very moment in Cambodia, led by Pol Pot, a Paris-educated member of the French Communist Party.

I like strong people. The ones who have gone through immense pain and hardened like a clay pot. They feel pain, but they smile. They faced problems and emerged victorious. Maybe, they lack materialistic things, but they are the ones with 'peace of mind.' One thing I long, everyone longs. I like strong people. The ones who have peace of mind. The ones who know not having things is OK.

Eventually they [Sarunas Marciulionis and Don Nelson] got a call from a representative of the Grateful Dead, whose members had been inspired by Lithuania's struggle for independence. Nelson and Marciulionis showed up at the address they were given in San Francisco, which was a small, nondescript garage. 'I thought we were the victim of a practical joke until we opened the door and there was a state-of-the-art recording studio' says Nelson. 'I still remember the Dead were trying out Beatles covers, doing stuff like "Here Comes the Sun" and "Hey Jude"... but they were just kind of working through things and sounding kind of nasally and, well, maybe there was a little pot going on. So Sarunas pulls me aside and says 'Donnie, no way these guys are famous. They're terrible.' '.

Of course he burst through the door. It cracked against the massive slabs that formed the stone walls, sending splinters flying, and I didn’t have to try very hard for the startled jump as Lord Pecus strode into the room. I gave a maidenly shriek, and in a moment of truly inspired acting, snatched my dressing gown from the bed to my chest and assumed pose #35, Maidenly Horror. Hands clasped below the breasts and clutching my dressing gown as if to protect girlish modesty, eyes wide- maybe finishing school had been useful for something after all. I thought I might have gone too far, but Lord Pecus, who at my shriek had stopped two strides into the room with a look of horror on his mask, hastily turned his face to the wall. He tried to utter a disjointed apology but I threw one of the pot-pourri bowls at him, and it smashed satisfyingly on the wall, cutting off the attempt.

„Da' de unde! Să aparții cuiva implică două aspecte: unul care dă şi celălalt care acceptă ce i se dă. Tu nu-mi aparții pentru că eu nu pot să te accept. Nu-ți pot da nimic în schimb." -Nu cer prea mult. „Ştiu. Nu vrei decît ceea ce oricum nu pot ține pentru mine. Felul în care arăt, în care vorbesc, în care mă mișc. Dar eu nu mă limitez numai la atît. Mai există în mine şi alte lucruri pe care sînt gata să le dau, dar pe care nu ți le pot da ție pentru că nu te iubesc.

Of course I didn’t read James and sit down and say, Now I’ll write a story about that “lost soul.” It seldom works that simply. I sat down and started a story, just because I felt like it, with nothing but the word “Omelas” in mind. It came from a road sign: Salem (Oregon) backwards. Don’t you read road signs backwards? POTS. WOLS nerdlihc. Ocsicnarf Nas . . . Salem equals schelomo equals salaam equals Peace. Melas. O melas. Omelas. Homme hélas. “Where do you get your ideas from, Ms Le Guin?” From forgetting Dostoyevsky and reading road signs backwards, naturally. Where else?

Going up that river was like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances. On silvery sandbanks hippos and alligators sunned themselves side by side. The broadening waters flowed through a mob of wooded islands; you lost your way on that river as you would in a desert, and butted all day long against shoals, trying to find the channel, till you thought yourself bewitched and cut off for ever from everything you had known once—somewhere—far away—in another existence perhaps. There were moments when one's past came back to one, as it will sometimes when you have not a moment to spare to yourself; but it came in the shape of an unrestful and noisy dream, remembered with wonder amongst the overwhelming realities of this strange world of plants, and water, and silence. And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect. I got used to it afterwards; I did not see it any more; I had no time. I had to keep guessing at the channel; I had to discern, mostly by inspiration, the signs of hidden banks; I watched for sunken stones; I was learning to clap my teeth smartly before my heart flew out, when I shaved by a fluke some infernal sly old snag that would have ripped the life out of the tin-pot steamboat and drowned all the pilgrims; I had to keep a look-out for the signs of dead wood we could cut up in the night for next day's steaming. When you have to attend to things of that sort, to the mere incidents of the surface, the reality—the reality, I tell you—fades. The inner truth is hidden—luckily, luckily.

Pentru el nu sînt decît un specimen dintr-un rînd de fluturi. Cînd încerc să zburătăcesc afară din rînd, începe să mă urască. Se presupune că trebuie să fiu moartă, înfiptă în insectar, veşnic aceeași, veşnic frumoasă. Ştie că parte din frumusețea mea se datorează faptului că sînt vie, dar el moartă mă vrea. Vrea să fiu o moartă vie. Azi am simțit-o foarte clar. Am simțit că prin faptul că sînt vie şi schimbătoare, că am o inteligență a mea, că am diverse stări de spirit am început să-i devin insuportabilă. E solid; imuabil; cu o voinţă de fier. Într-o zi mi-a arătat ceea ce numeşte el „sticla-de-omorît". Sînt prizonieră în această sticlă. Mă zbat, lovindu-mi aripile de pereţii ei. Dar pot vedea prin ea și continuu să cred că pot să evadez. Încă mai sper. Dar totul nu e decît o iluzie. Un perete rotund de sticlă groasă.

Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been compensated with an integrative politics of antiracism or of class struggle which is sensitive to the racialization involved in Canadian class formation. The organized labour movement in Canada has repeatedly displayed anti-immigrant sentiments. For any inspiration for an antiracist theorization and practice of class struggle Canadians have looked to the United States or the Caribbean.

Poppy wiped his sweating face with a dry cloth. “Poor Merripen.” She brought a cup of water to his lips. When he tried to refuse, she slid an arm beneath his head and raised it insistently. “Yes, you must. I should have known you’d be a terrible patient. Drink, dear, or I’ll be forced to sing something.” Amelia stifled a grin as Merripen complied. “Your singing isn’t that terrible, Poppy. Father always said you sang like a bird.” “He meant a parrot,” Merripen said hoarsely, leaning his head on Poppy’s arm. “Just for that,” Poppy informed him, “I’m going to send Beatrix in here to look after you today. She’ll probably put one of her pets in bed with you, and spread her jacks all over the floor. And if you’re very lucky, she’ll bring in her glue pots, and you can help make paper-doll clothes.” Merripen gave Amelia a glance rife with muted suffering, and she laughed. “If that doesn’t inspire you to get well quickly, dear, nothing will.

He looks forlornly ahead of him, gazing at the road but looking at nothing in particular. The whole world is one big giant ball of light to him, and he feels like a bug inside it, waiting to be squashed. He feels like there is no sense of purpose, no direction. There is nothing waiting for him at the end of the rainbow. No pot of gold for all the pain he is feeling now, or the pain he has felt before. He just feels empty and lost, as if he is looking for something that can never be found. He feels lost that he can’t explain it to anyone and that no one will understand. He feels left out, standing alone, waiting endlessly for a ray of hope which never comes. He has suffered through this before, lurking in the shadows of his own despair, fighting for his life and losing the battle. But nothing ever makes this pain go away. Or the fear. He doesn’t fear what people fear. Not the loss of life or riches—Roman fears losing himself in this swamp called existence. He fears becoming the person he doesn’t want to become, and most of all, he fears himself. Fears his own potential to destroy and destruct. To obliterate. To suffocate his own life. He fears all that and he is afraid no one will ever know what his heart aches for, or how bad he has it. At times he feels the urge to tell this to someone, but other times he just enjoys being silent, watching on like a passerby at his own life, an observer rather than someone who’s actually living it.

Like that cracked and broken pot, we humans are flawed. We have been damaged by pain, persecution, and disappointment. Yet God sees the value in each of us and continues to use us as His messengers,

Like that cracked and broken pot, we humans are flawed. We have been damaged by pain, persecution, and disappointment. Yet God sees the value in each of us and continues to use us as His messengers, witnesses, and examples.

Like that cracked and broken pot, we humans are flawed. We have been damaged by pain, persecution, and disappointment. Yet God sees the value in each of us and continues to use us as His messengers, witnesses, and examples. The glue of His love patches our wounds so we can keep serving as His vessels, His treasures in fragile clay jars. Despite our flaws, we are worthy to share His love.

A water-bearer in India had two large pots hanging at the ends of a pole that he carried across his neck. One of the pots was perfect and always delivered a full portion of water at the end of the long walk from the stream to the master’s house. The other pot had a crack in it, and by the time it reached its destination, it was only half full. Every day for two years the water-bearer delivered only one and one-half pots of water to the master’s house. Of course, the perfect pot was proud of its accomplishments—perfect to the end for which it was made. The poor little cracked pot was ashamed of its imperfections and miserable that it could accomplish only half of what it had been designed to do. After two years of what the imperfect pot perceived to be a bitter failure, it spoke to the water-bearer and said, “I am ashamed of myself and I want to apologize to you.” “Why?” asked the water-bearer. “What are you ashamed of?” “Well, for these past two years, I have been able to deliver only half a load of water each day because this crack in my side allows water to leak out the whole way back to the master’s house. Because of my flaws, you have to do all this work without getting the full value of your efforts,” the pot said. The water-bearer felt sorry for the old cracked pot, and in his compassion he said, “As we return to the master’s house, I want you to notice the beautiful flowers along the path.” Indeed, as they went up the hill, the old cracked pot noticed the beautiful wildflowers on the side of the path. But at the end of the trail, it still felt bad because half of its load had leaked out once again. Then the water-bearer said to the pot, “Did you notice that there were flowers only on your side of the path and not on the other pot’s side? That’s because I’ve always known about your flaw and took advantage of it by planting flower seeds on your side of the path. Every day as we walked back from the stream, you watered those seeds, and for two years I have picked these beautiful flowers to decorate my master’s table. Without you being just what you are, he would not have had this beauty to grace his house.”1 Like that cracked pot, you too can accomplish wonderful things. It doesn’t matter that you have flaws and limitations. Don’t let what you perceive to be a weakness keep you from taking bold steps inspired by hope. 2 Corinthians 12:10 says: “… When I am weak [in human strength], then am I [truly] strong (able, powerful in divine strength).” Isn’t that comforting to know? Even when you’re weak, you’re strong because God is with you. He is using every part of your life—even the cracks—to create something beautiful. Get Your Hopes Up!

Există morale de stăpâni şi morale de sclavi. […] Să remarcăm pe dată că în cazul acestei prime varietăţi de morală antagonismul „bun“ şi „stricat“ echivalează cu „nobil“ şi „detestabil“: - antagonismul „bun“ şi „rău“ are o altă origine. E dispreţuit laşul, fricosul, meschinul, cel care se preocupă doar de stricta utilitate; de asemenea, suspiciosul cu privirea-i strâmbă, cel care se umileşte, omul de soi căinesc care se lasă maltratat, lingăul milog, şi mai ales mincinosul: - e o credinţă înrădăcinată a tuturor aristocraţilor că norodul e mincinos. „Noi, veridicii“ - astfel îşi ziceau nobilii în Grecia antică. […] El preţuieşte tot ceea ce îi este propriu: o astfel de morală constă în glorificarea sinelui. În prim-plan se află sentimentul belşugului, al prea-plinului puterii, fericirea unei înalte tensiuni, conştientă unei avuţii dornice de a se dărui şi cheltui: - şi aristocratul vine într-ajutor nefericiţilor, dar aproape niciodată nu o face din milă, ci mai degrabă mânat de imboldul abundenţei de putere. Aristocratul respectă în propria-i fiinţă pe omul puternic, stăpân asupra lui Însuşi, pe cel care se pricepe să vorbească şi să tacă, pe cel care uzează bucuros de severitate şi duritate faţă de sine însuşi şi care se înclină cu veneraţie în faţa tuturor celor severe şi dure. „De piatră-i inima ce Wotan în pieptu-mi aşeza“, se spune într-o veche Saga scandinavă: şi pe bună dreptate, căci e o vorbă izvodită de sufletul unui viking mândru. Un astfel de om se mândreşte tocmai cu faptul de a nu fi născut pentru compasiune: şi de aceea eroul acestui Saga adaugă avertizând: „cel căruia inima nu îi e de tânăr dura, nu o va avea nicicând dură“. Aristocraţii şi cutezătorii care gândesc astfel se situează la antipodul moralei care vede tocmai în compătimire sau în acţiunea în folosul semenului sau în desinteressement simbolul moralităţii; încrederea în sine, mândria de sine, ostilitatea absolută şi ironia faţă de „altruism“, acestea fac parte şi ele în mod categoric din morala aristocrată, laolaltă cu o uşoară desconsiderare şi prudenţă faţă de compasiune şi de „inimile calde“. Puternicii sunt acei care se pricep cu adevărat să venereze, aceasta-i arta lor, domeniul în care îşi exercită inventivitatea. […] Ei pot acţiona după cum cred de cuviinţă sau „după voia inimii“, în orice caz „dincolo de Bine şi de Rău“ - : iată un domeniu în care se poate manifesta compătimirea şi alte sentimente asemănătoare. […] Cu totul altfel stau lucrurile în cazul celui de al doilea tip de morală, morala sclavilor. Să presupunem că asupriţii, oprimaţii, suferinzii, robii, şi chiar cei nedeciși şi istoviţi de ei înşişi se îndeletnicesc cu morala: care va fi oare numitorul comun al evaluărilor lor morale? Probabil că ele vor exprima o suspiciune pesimistă faţă de condiţia umană în totalitatea ei, poate o condamnare a omului laolaltă cu condiţia sa. Sclavul priveşte cu invidie virtuţile celor puternici: el este sceptic şi suspicios, posedând chiar un rafinament al bănuielii faţă de tot acel „bun“ preţuit de cei puternici -, el încearcă să se convingă că nici măcar fericirea acestora nu este autentică. Dimpotrivă, calităţile menite să uşureze existenţa suferinzilor sunt evidenţiate şi scăldate în lumină: sclavul preţuieşte compătimirea, mâna serviabilă şi săritoare, inima caldă, răbdarea, hărnicia, modestia, amabilitatea - căci acestea sunt calităţile cele mai utile, aproape singurele mijloace de a îndura povara existenţei. Morala sclavilor este esenţialmente o morală a utilităţii. Acesta-i locul de obârşie al vestitului antagonism dintre „bun“ şi „rău“: - rău este considerat cel puternic şi primejdios, cel care inspiră teamă, cel care posedă subtilitate şi vigoare, nelăsând teren dispreţului. Aşadar, potrivit moralei sclavilor, „răul“ este cel care inspiră teamă; în morală stăpânilor, dimpotrivă, cel care inspiră teamă şi vrea să inspire teamă este de-a dreptul „bunul“, în vreme ce omul „stricat“ este considerat demn de dispreţ.

The inner filthiness of an evil person cannot be washed away, even by hundred baths at a pilgrimage; just like an earthen pot of wine cannot be made clean, even if in fire it is truly heated.

Ruining your work behind your back, but talking sweetly in front of you, such a person is a duplicity-practising friend, who is like a pot containing poison, but has a layer of milk on top.

A Piece of Heaven Just For You by Maisie Aletha Smikle Just for you I will climb To the mountain peak Just for you I will dive in the ocean deep For you My love The valley is never too wide I will tread plateaus and plains And ride camels on their reins Just for you My beloved Just for you I will swim and thread rivers and seas Paddle through the frosty snow and icy breeze Just for you My darling I will do triathlons around the circumference of the globe Trek rocky grounds And slippery slopes Just for you My darling I will zipline from the north pole to the south pole I will swing from the treetops And parachute from the backdrop Just for you My darling Just for you I will sing And cook a pot of stew Just for you my love I will climb the stairs of heaven To reach the clouds And bring back a piece of heaven Just for you my beloved

Bucket o' Mangoes by Maisie Aletha Smikle A bucket full of mangoes to go A bucket full of fries won't flow Flood me with mangoes up to the rim Fill the buckets to the brim A bucket full of mangoes sliced thin You may leave the seeds within Forgo the topping and cream Serve it plain add no cream Mangoes left fries steaming Hot fries were beaming Steam running hot Mangoes left fries in the pot Fries got jealous of mangoes' spot And vowed to reclaim its spot at the top Fries chanted Mangoes panted Mangoes got cool and smooth Fries got crispy hot Mangoes tango in buckets Fries paired with nuggets Mangoes swam in smoothies Dived in fruity punches Careened into buckets Fries seethed and smothered Hot steam from its empty air pockets In bags paired with nuggets Fries bowed with nuggets And hit the bucket

We're going to cook our hearts out." He whispers. "Kate, you already have mine. Just don't serve it up on a platter." I can't bring myself to look at Charles because when I do, he smiles and all I can think about is kissing him. As we make a homemade Mexican-inspired chocolate sauce for the vanilla ice cream, our arms brush together as I hand over the urfa biber flakes. He stirs the pot, the aromas mingling together, all sweet and spicy, and now, thanks to his recording in the vent and the words I'd heard, I'm imagining us together. "Kate, taste this," says Charles, snapping me out of my fantasy. He holds out a spoon laden with sauce, I take a tiny mouthful, and then lick my lips. Charles flashes a sexy smile. "Almost better than sex, huh?" He has to be a mind reader.

your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

Life's a lot like poker. You bet on some hands, you fold some. You win some hands, you lose some. But unlike poker, life is not a zero sum game. There's enough chips in the pot for everyone.

Inside an H Mart complex, there will be some kind of food court, an appliance shop, and a pharmacy. Usually, there's a beauty counter where you can buy Korean makeup and skin-care products with snail mucin or caviar oil, or a face mask that vaguely boasts "placenta." (Whose placenta? Who knows?) There will usually be a pseudo-French bakery with weak coffee, bubble tea, and an array of glowing pastries that always look much better than they taste. My local H Mart these days is in Elkins Park, a town northeast of Philadelphia. My routine is to drive in for lunch on the weekends, stock up on groceries for the week, and cook something for dinner with whatever fresh bounty inspires me. The H Mart in Elkins Park has two stories; the grocery is on the first floor and the food court is above it. Upstairs, there is an array of stalls serving different kinds of food. One is dedicated to sushi, one is strictly Chinese. Another is for traditional Korean jjigaes, bubbling soups served in traditional earthenware pots called ttukbaegis, which act as mini cauldrons to ensure that your soup is still bubbling a good ten minutes past arrival. There's a stall for Korean street food that serves up Korean ramen (basically just Shin Cup noodles with an egg cracked in); giant steamed dumplings full of pork and glass noodles housed in a thick, cakelike dough; and tteokbokki, chewy, bite-sized cylindrical rice cakes boiled in a stock with fish cakes, red pepper, and gochujang, a sweet-and-spicy paste that's one of the three mother sauces used in pretty much all Korean dishes. Last, there's my personal favorite: Korean-Chinese fusion, which serves tangsuyuk---a glossy, sweet-and-sour orange pork---seafood noodle soup, fried rice, and black bean noodles.

You might even say there is a tree for every mood and every moment. When you have something precious to give to the universe, a song or a poem, you should first share it with a golden oak before anyone else. If you are feeling discouraged and defenceless, look for a Mediterranean cypress or a flowering horse chestnut. Both are strikingly resilient, and they will tell you about all the fires they have survived. And if you want to emerge stronger and kinder from your trials, find an aspen to learn from – a tree so tenacious it can fend off even the flames that aim to destroy it. If you are hurting and have no one willing to listen to you, it might do you good to spend time beside a sugar maple. If, on the other hand, you are suffering from excessive self-esteem, do pay a visit to a cherry tree and observe its blossoms, which, though undoubtedly pretty, are no less ephemeral than vainglory. By the time you leave, you might feel a bit more humble, more grounded. To reminisce about the past, seek out a holly to sit under; to dream about the future, choose a magnolia instead. And if it is friends and friendships on your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

Nu vă grăbiți să vă dezvăluiți judecățile. Concluziile ascunse sunt adesea mai eficiente. Ele pot să inspire acțiuni ale căror efecte nu vor fi resimțite decât prea târziu pentru a mai fi înlăturate.

They eat from the devil's crock-pot.

Doamne, da-mi senitatea de a accepta lucrurile pe care nu le pot schimba, curajul de a schimba lucrurile pe care pot sa le schimb si intelepciunea de a sti sa le deosebesc.

Pot inventa cu ușurință lucruri noi fără a fi numit mincinos, dându-le sens cu ajutorul inspirație: Și când am scăpat cerneala peste foi, și-am presărat, litere întortocheate ce din suflet au plecat...

Yes, I use my chamber pot to punish the wicked. Just not the tea pot. The tea pot is strictly for tea. If you wish to know, my chamber pot is five miles across, deep as Abaddon’s eyes and filled daily with excrement so foul as to make harpies regurgitate the bones of mortals devoured when St. Chronos was a youngster. I fill the chamber pot myself, most mornings. Usually while reading. I take my time. It’s a moment of quiet, which Infernum knows, Infernum lacks. Often I have my most inspiring thoughts right there atop the pot.

In the tin-covered porch Mr Chawla had constructed at the rear of the house she had set up her outdoor kitchen, spilling over into a grassy patch of ground. Here rows of pickle jars matured in the sun like an army balanced upon the stone wall; roots lay, tortured and contorted, upon a cot as they dried; and tiny wild fruit, scorned by all but the birds, lay cut open, displaying purple-stained hearts. Ginger was buried underground so as to keep it fresh; lemon and pumpkin dried on the roof; all manner of things fermented in tightly sealed tins; chilli peppers and curry leaves hung from the branches of a tree, and so did buffalo curd, dripping from a cloth on its way to becoming paneer. Newly strong with muscles, wiry and tough despite her slenderness, Kulfi sliced and pounded, ground and smashed, cut and chopped in a chaos of ingredients and dishes. ‘Cumin, quail, mustard seeds, pomelo rind,’ she muttered as she cooked. ‘Fennel, coriander, sour mango. Pandanus flour, lichen and perfumed kewra. Colocassia leaves, custard apple, winter melon, bitter gourd. Khas root, sandalwood, ash gourd, fenugreek greens. Snake-gourd, banana flowers, spider leaf, lotus root …’ She was producing meals so intricate, they were cooked sometimes with a hundred ingredients, balanced precariously within a complicated and delicate mesh of spices – marvellous triumphs of the complex and delicate art of seasoning. A single grain of one thing, a bud of another, a moist fingertip dipped lightly into a small vial and then into the bubbling pot; a thimble full, a matchbox full, a coconut shell full of dark crimson and deep violet, of dusty yellow spice, the entire concoction simmered sometimes for a day or two on coals that emitted only a glimmer of faint heat or that roared like a furnace as she fanned them with a palm leaf. The meats were beaten to silk, so spiced and fragrant they clouded the senses; the sauces were full of strange hints and dark undercurrents, leaving you on firm ground one moment, dragging you under the next. There were dishes with an aftertaste that exploded upon you and left you gasping a whole half-hour after you’d eaten them. Some that were delicate, with a haunting flavour that teased like the memory of something you’d once known but could no longer put your finger on. Pickled limes stuffed with cardamom and cumin, crepuscular creatures simmered upon the wood of a scented tree, small river fish baked in green coconuts, rice steamed with nasturtium flowers in the pale hollow of a bamboo stem, mushrooms red – and yellow-gilled, polka-dotted and striped. Desire filled Sampath as he waited for his meals. Spice-laden clouds billowed forth and the clashing cymbals of pots and pans declared the glory of the meal to come, scaring the birds from the trees about him.

You might even say there is a tree for every mood and every moment. When you have something precious to give to the universe, a song or a poem, you should first share it with a golden oak before anyone else. If you are feeling discouraged and defenceless, look for a Mediterranean cypress or a flowering horse chestnut. Both are strikingly resilient, and they will tell you about all the fires they have survived. And if you want to emerge stronger and kinder from your trials, find an aspen to learn from–a tree so tenacious it can fend off even the flames that aim to destroy it. If you are hurting and have no one willing to listen to you, it might do you good to spend time beside a sugar maple. If, on the other hand, you are suffering from excessive self-esteem, do pay a visit to a cherry tree and observe its blossoms, which, though undoubtedly pretty, are no less ephemeral than vainglory. By the time you leave, you might feel a bit more humble, more grounded. To reminisce about the past, seek out a holly to sit under; to dream about the future, choose a magnolia instead. And if it is friends and friendships on your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

the potter pullout d pot when is ready (when it sings) not before and not after

Building a prayer culture takes time. . . and relentless pressure over time. I often say that it is much more a crock pot than a microwave.

Pe măsură ce ajungi să-ți cunoști adevăratul sine și să îl lași să te conducă, s-ar putea să simți nevoia de a împărtăși această descoperire cu alte persoane. Pentru că ceilalți se află în diferite stadii de receptivitate, amintește-ți acest lucru: nu da niciodată mai mult decât pot înțelege și aprecia alții în acest moment. Aceasta este o lege universală pentru că a încerca să dai ceea ce alții nu pot primi este ca și cum ai arunca o minge într-un zid: va ricoșa înapoi și te va lovi.

You’re not responsible with what God gave you if you’re hanging out with time wasters who have no goals and no dreams. You have a destiny to fulfill. God has amazing things in your future. It’s critical that you surround yourself with the right people. If you’re the smartest one in your group, then your group is too small. You need to be around people who know more than you and have more talent than you. Don’t be intimidated by them; be inspired. If you take an oak tree seed and plant it in a five-gallon pot, that tree will never grow to the size it was created to be. Why? It’s restricted by the size of the pot. In the same way, God has created you to do great things. He’s put talent, ability, and skills on the inside. You don’t want to be restricted by your environment. It may be too small. Some of you are being restricted by your environment. It’s too small. The people you hang around are negative and drag you down. You need to get out of that little pot. God created you to soar. It’s fine to help people in need, but don’t spend all your time with them. You need talented and smart people in your life; winners who are farther along than you and can inspire you and challenge you to rise higher. My question for you is this: Are you doing anything strategic and intentional to keep growing? If not, you can start right now. Come up with a personal growth plan. It can be something like, “I will get up every morning and spend the first twenty minutes meditating on the scripture. I will listen to a teaching CD driving to work. I will read a book fifteen minutes every night before I go to bed. I will meet with my mentor twice a month. I will be in church every weekend.” That’s a definite plan. When you take responsibility for your growth, God will honor your efforts. Promotion, good breaks, businesses, books, and divine connections are in your future. But now is the time to prepare. Don’t get caught with destination disease. There is treasure in you, waiting to be developed. Redeem the time. Make a decision to grow in some way every day. If you keep sharpening your skills, and getting better, God promises your gifts will make room for you. Like David, because you are prepared, I believe and declare God is about to thrust you into the fullness of your destiny. He will open doors that no man can shut. You will go further than you could imagine and become the winner He’s created you to be.

It was marijuana that drew the line between us and them, that bright generational line between the cool and the uncool. My timidity about pot, as I first encountered it in Hawaii, vanished when, a few months later, during my first year of high school, it hit Woodland Hills. We scored our first joints from a friend of Pete's. The quality of the dope was terrible -- Mexican rag weed, people called it -- but the quality of the high was so wondrous, so nerve-end-opening, so cerebral compared to wine's effects, that I don't think we ever cracked another Purex jug. The laughs were harder and finer. And music that had been merely good, the rock and roll soundtrack of our lives, turned into rapture and prophecy. Jimi Hendrix, Dylan, the Doors, Cream, late Beatles, Janis Joplin, the Stones, Paul Butterfield -- the music they were making, with its impact and beauty amplified a hundredfold by dope, became a sacramental rite, simply inexplicable to noninitiates. And the ceremonial aspects of smoking pot -- scoring from the million-strong network of small-time dealers, cleaning "lids," rolling joints, sneaking off to places (hilltops, beaches, empty fields) where it seemed safe to smoke, in tight little outlaw groups of three or four, and then giggling and grooving together -- all of this took on a strong tribal color. There was the "counterculture" out in the greater world, with all its affinities and inspirations, but there were also, more immediately, the realignments in our personal lives. Kids, including girls, who were "straight" became strangers. What the hell was a debutante, anyway? As for adults -- it became increasingly difficult not to buy that awful Yippie line about not trusting anyone over thirty. How could parents, teachers, coaches, possibly understand the ineluctable weirdness of every moment, fully perceived? None of them had been out on Highway 61.

The rays of sun spilled Like coffee into a pot Gently, warmly flowing Almost as an afterthought. The morning dew melted to vapor Rising into a morning mist As the supple steam rose from the cup And with the breeze, was dismissed. I took my mocha with extra cream As clouds drifted across the sky Forming thick, bushy clumps Becoming one with the liquid nearby. I took my first sip As sun crested horizon The heat nearly burnt my lips As blue sky began to lighten. I sighed with contentment Enjoying the myriad flavors The coffee swirled and mixed Rhythmically as the light wavered.

She always had a big pot of oatmeal going on the stove and was happy to whip up a short stack of pancakes at the drop of a hat, but she pretty much made the rest of the plates to order. After the first week she had a good handle not only on what each man liked for his morning meal, but what he needed. Mr. Cupertino still loved the occasional inspired omelet and once she had made him Eggs Meurette, poached eggs in a red wine sauce, served with a chunk of crusty French bread, which was a big hit. She balanced him out other mornings with hot cereal, and fresh fruit with yogurt or cottage cheese. Johnny mostly went for bowls of cereal washed down with an ocean of cold milk, so Angelina kept a nice variety on hand, though nothing too sugary. The Don would happily eat a soft-boiled egg with buttered toast every day for the rest of his life, but she inevitably got him to eat a little bowl of oatmeal just before or after with his coffee. Big Phil was on the receiving end of her supersize, stick-to-your-ribs special- sometimes scrambled eggs, toast, potatoes, and bacon, other times maybe a pile of French toast and a slice of ham. Angelina decided to start loading up his plate on her own when she realized he was bashful about asking for seconds. On Sundays, she put on a big spread at ten o'clock, after they had all been to church, which variously included such items as smoked salmon and bagels, sausages, broiled tomatoes with a Parmesan crust, scrapple (the only day she'd serve it), bacon, fresh, hot biscuits and fruit muffins, or a homemade fruit strudel. She made omelets to order for Jerry and Mr. Cupertino. Then they'd all reconvene at five for the Sunday roast with all the trimmings.

Life is like a cooking pot. If you cook something good, you will get something tasty. If you cook something bad, you have to eat something bad.

Where are you from?” is a common question I receive upon meeting someone for the first time. America is such a melting pot, and I believe the curiosity behind this question overrides their self-awareness as they unconsciously probe to identify my race. Indeed, this question creates a level of discomfort that I live with every time I hear it.

Are you the thinking, Are you the thinker, Are you the thought? Are you the caller, Are you the calling, Are you the called? Are you the flute, Are you the sound of the flute, Are you the fluter? Are you the shapeless, Are you the shape, Are you the shaper? Are you the house, Are you the tenant, Are you the house owner? Are you the inspiration, Are you the one who is inspired, Are you the inspiring ? Are you the clay, Are you the pot, Are you the potter? Are you the one, Are you the one who is high, Are you the one who is I?

O My O My I dreamt of fries They filled the skies And rained from the cloud Pounding rooftops rather loud I ran People ran We all ran To fill our can O my o my Fries are falling The farmer comes calling Wondering why buyers are stalling This can't be the farmer says It’s pouring heavenly spuds He grabbed a chair To reach for his share There will be another year When potatoes will bear And buyers will want his spuds Because there will be no heavenly buds There will be tater tots For the pots And cooked potatoes to mash So there’ll be some cash There’ll be potatoes to bake To have with steak Top that off with a cake Not all is at stake Add potato rolls For a long stroll My O my fries arrive Without a toll Make wedges For some edges Tie a spud with a bandana Potatoes have gone bananas

For the woman who has not hidden the hag within herself, that darkness at the centre of the soul is a magical sanctuary. In Druidry, we speak of it as a nemeton deep within the soul, a place of exquisite peace and natural healing. Indeed, it is often referred to as a great dark cauldron; it is only when a woman is able to sit, balanced and grounded, upon the three feet of that inner cauldron, that she is able to find the strength of her soul’s creativity, an ancient and bottomless pot containing that infinite universal darkness, this is the great cauldron of myth and legend, and mumbling beside it is her inner hag who, like Cerridwen, the old witch goddess of the sickle moon, stirs her brew of transformative inspiration.

Sometimes I utilize a form of bibliomancy, or dictionariomancy, to give me a clue as to what in the foggy blue hell is going to happen next. My method is this: I make myself a pot of Evening in Missoula tea, pretend that I’m in Missoula, where I’ve never been. I light a wand of Nag Champa incense, pretend that I’m uncountable, which is the meaning of Nag Champa. I light whatever candle is handy. I am alone when I do this, not only out of respect for Pollux’s sensibilities. I would be embarrassed for anybody else to know that this is how I make rational decisions. It was a warm winter day, so Hetta and Pollux were out strolling with Jarvis, who was bundled and wrapped like a tiny mummy. The time was now. In an aura of ceremonial gravity, I set the dictionary down on the coffee table. I cleared my mind. I closed my eyes, opened up the dictionary, and let my finger drift until it touched down on a word. Divination n. 1. The art or act of foretelling future events or revealing occult knowledge by means of augury or alleged supernatural agency. 2. An inspired guess or a presentiment. 3. That which has been divined. My source confirmed my instinct and my finger landed on exactly what I was doing. My augur told me that something was coming. But I was annoyed. I thought the dictionary got it wrong because that something, the wraith of Flora, was already here. I was wrong. Something else was definitely on its way.

But the pope stares down at the bed, and his pious face witnesses whatever varieties of pot-inspired, acrobatic sex George and Martha may enjoy. I thought of the theme of the parents witnessing and approving sexual intercourse – a theme very common in pornography and risque jokes. (“What you and Marie doing in the living room, Benito?” “We’re fuckin’, Ma!” “That’s-a nice, don’t fight.”) Freudians tell us that this theme is so popular because the desire to perform sexually in front of these authority figures is actually quite widespread, but on a subconscious level.

You bring the stars, and I'll give you the moon. Plot holes in novels are like pot holes that damage your car. Don't leave any. I'm just another asshole with an opinion. Just because you hated a book, doesn't mean I didn't love it. I don't have time for fuckery. I'll always support an author, then the reader. I write to please me first. I'm that selfish & obnoxious. Only you can stand by your book. If you believe in it, be its cheerleader. The rest will come with time. Can't think of a word, make one up. Fantasy will always be my home. It's a place to escape the fuckery. When shit hits the fan, read a book. I'm human, and I make mistakes. I may never be one of the great writers, but at least I'm a damn good one. You want brutal honesty, don't ask me for my opinion. I will never be a literary great, but at least I can say that I had fun. What the world needs is a great story. No, it doesn't always have to be perfect. Give me errors, and I'll give you an author who is human. Yes, I'm arrogant enough to make up my own quotes. ;)

When at last we arrived in Mannheim, I found that my apartment had been rented to a family whose young son was an amputee. I had conscientiously paid our landlady the entire time we were gone and now that I returned and needed my apartment I couldn’t do anything about it. I felt upset that these people usurped what was ours and I didn’t find much comfort when they offered us one of the bedrooms to live in. Frustrated as I was, there was nobody I could turn to. The rule of law had been suspended, so the only thing I could do was accept their offer. As I moved into what had been my bedroom, they reluctantly agreed that I could share the kitchen and use one of the burners on the stove. Climbing up into the attic, I found a bed that my husband Richard had used when he was a student. Now I had to cram onto it with the children every night and it always became a contest as to who got the pillow. None of us got much rest but the experience did bring us closer together. Frequently I wound up on the floor. Somehow I found a vicarious joy in seeing that my furniture, which the other family had been using, was becoming warped from moisture damage. It had been in a room where the window was blown out during one of the air raids. Of course this exposed everything to the weather, and so the frequent rains ruined the table and much of the other furniture. I really grew to dislike these people and with each passing day things became worse. One day while trying to balance three pots on one burner, I got an idea as to what I would do next….

Managing your life by rumor is the worst thing you can do for yourself. Others are playing a childish game and trying to be the focus of attention. Some are trying to use assumptions to stir the pot and control the game for their own advantage. Don’t allow either group to dictate your reactions!

Looking down from a fork in the tree, a little girl shivers in the bitter autumn wind. She could be inside in the warmth. Inside; amidst all the smelly pots and pans and piles of dirty clothes. The darkened lounge room flickering out a constant reel of cartoons; the light outside strangled as it tries to valiantly penetrate curtains too hard for a child to open. Michelle had gone into her Auntie’s room, as she had done many times before, to say that she will just be outside. ‘Okay my dearie,’ came the exhausted reply. There Patricia lay, her crumpled hair peeping out from the blankets. The stale, sour, smell of too much hibernation trapped in that tiny room. Her frayed sequin shoes left discarded near the door. The feather cap hanging limply from her dresser door, waiting for life to ride underneath it once again and for the wind to make it shimmer with delight. Michelle had walked outside, hoping that this canyon of loneliness would not follow her down the stairs. Out into the sounds of activity, the fresh waft of sea air, and the theatrical display of birdlife. There, Michelle now sits, watching it all as she reunites with the silent strength of her tree.

Pe marea vieții suntem cu toții corăbii. Avem destinul lor – destin marinăresc. Plecăm mai multe odată din port, apoi furtunile ne pot despărți drumurile pe vecie. Nu trebuie să uităm că am ridicat ancora din același port de baștină, unde să ne și întoarcem. După ce ancorăm din nou, căpitanii și echipajele vor chefui iar, împreună, bucuroși de revedere! Noi asta am făcut întotdeauna.

I realized something profound: love is it's own entity. It stands by itself or else I wouldn't have been able to remain in love without the man who inspired it.

The PROCESS of breaking, of giving up, surrendering and letting go of those people, places and things that hinder us from becoming more like God and useful in His kingdom, at times, feel like a tug of war and an uphill battle of the mind and body!

They were great philosophies, simple philosophies. That everybody had a heart, everyone had a brain, everyone had courage, these were the gifts that were given to you; and if you use them properly, you reach the pot of gold at the end of the rainbow. And that pot of gold is home. And home is not a house or a boat, it's the people who love you. And the people you love.

Nimeni nu știa, nimeni nu trebuia să știe că eu pot să și plâng; eu eram și trebuia să rămân conducătorul încrezător în sine, inspirator de curaj și îndrumător pe căile cu desăvârșire drepte. Nu, eroii nu au dreptul să plângă, dar eu plângeam cu fața'n palme și nu mă știa nimeni.

Rachael dropped her handbag on the kitchen bench and sat on a stool. “How do you cope with everything?” “I have staff. Donna is still here. She helps in the gift shop. Pete and Courtney work on the farm. They work longer hours when the lavender is harvested. Karen and Sue - you haven’t met them - help me make lavender candles and pot pourri