Ways To Embed Quotes

This is why remaining part of a group after achieving a goal is crucial to maintaining your habits. It’s friendship and community that embed a new identity and help behaviors last over the long run.

Man cuts out for himself a manageable world: he throws himself into action uncritically, unthinkingly. He accepts the cultural programming that turns his nose where he is supposed to look; he doesn’t bite the world off in one piece as a giant would, but in small manageable pieces, as a beaver does. He uses all kinds of techniques, which we call the “character defenses”: he learns not to expose himself, not to stand out; he learns to embed himself in other-power, both of concrete persons and of things and cultural commands; the result is that he comes to exist in the imagined infallibility of the world around him. He doesn’t have to have fears when his feet are solidly mired and his life mapped out in a ready-made maze. All he has to do is to plunge ahead in a compulsive style of drivenness in the “ways of the world.

Humans as a species will need to embed the concept of symbiosis into our global society such that in all of our activities - we are voluntarily benefitting from and providing benefit to a multitude of other life forms. And businesses should be leading the way with this.

Religious belief is an attempt to endow your life with deeper meaning and embed it in a positive metacontext—it is the deeply human attempt to finally feel at home. It is a strategy to outsmart the hedonic treadmill. On an individual level, it seems to be one of the most successful ways to achieve a stable state—as good as or better than any drug so far discovered. Now science seems to be taking all this away from us. The emerging emptiness may be one reason for the current rise of religious fundamentalism, even in secular societies. Yes,

Why did math matter so much? Some reasons were practical: More and more jobs required familiarity with probability, statistics, and geometry. The other reason was that math was not just math. Math is a language of logic. It is a disciplined, organized way of thinking. There is a right answer; there are rules that must be followed. More than any other subject, math is rigor distilled. Mastering the language of logic helps to embed higher-order habits in kids’ minds: the ability to reason, for example, to detect patterns and to make informed guesses. Those kinds of skills had rising value in a

motivation gets you started, but habit keeps you going. You need to use those times of high motivation to build habits and to embed those habits in a system. That way, when motivation wanes, the system will keep you going.

The problem of predestination and free will, which has also exercised Christians, indicates a central difficulty in the idea of a personal God. An impersonal God, such as Brahman, can more easily be said to exist beyond “good” and “evil,” which are regarded as masks of the inscrutable divinity. But a God who is in some mysterious way a person and who takes an active part in human history lays himself open to criticism. It is all too easy to make this “God” a larger-than-life tyrant or judge and make “him” fulfill our expectations. We can turn “God” into a Republican or a socialist, a racist or a revolutionary according to our personal views. The danger of this has led some to see a personal God as an unreligious idea, because it simply embeds us in our own prejudice and makes our human ideas absolute.

Use # as an introducer for comments. It is good to have a way to embed annotations and comments in data files. It’s best if they’re actually part of the file structure, and so will be preserved by tools that know its format. For comments that are not preserved during parsing, # is the conventional start character.

To counter these stories, we must embed our lives in the true story. Through the reading of the Scriptures, the fellowship of the saints, the partaking of the sacraments, daily prayers, and the preaching of the Word, God reorients the way we see the world. Constantly comparing the rival stories to God’s story is essential to not being lulled to sleep in a secular age.

Once a religion binds with a new culture, it has a tendency to latch on like a parasite and direct cultural development in ways that ensure security of the religion and propagation. Religion embeds in the culture as a rabies virus embeds in the brain of a dog or raccoon. Successful binding creates the illusion that culture and religion are one, and followers come to believe that the culture could not survive without the religion. Further,

Touch is the most basic and fundamental of human experiences. Before we can suckle, before we can even see, we are enveloped by the welcoming arms of our mother. As we nestle into her body, feel the steadiness of her heartbeat, breathe her smell, we embed ourselves with her as our beacon. Her body, her voice, her skin, her touch become the way we orient ourselves as we make our personal journey through infancy, childhood and beyond. And touch is among the most crucial of these elements, not only providing us, in the case of loving touch, with a sense of security and ease in our bodies, but shaping our biology and our neurocircuitry in ways that will affect our tempers and our personalities throughout our lives.

In combat, focus comes pretty easily because the battle is right in front of your face. You have no choice but to focus. But sometimes, in day-to-day life, you can lose track of the long-term goal. It fades from your vision. It slips from your mind. Wrong. I want that long-term goal to be so embedded in my mind, that I never lose sight of it. Ever. The little tasks and projects and short-term goals that you tackle need to lead toward strategic victory – winning the long war. But we want results now. We want the shortcut to the winner’s podium. We need the instant gratification. And when we don’t get the short-term glory, sometimes we lose sight of those long-term goals. They fade. We lose focus. So we stop the daily tasks and disciplines that allow us to achieve those goals. And a day slips by. Then another day. And a day turns into a week and a week into a year. And you look up in six weeks or six months or six years … And you’ve made no progress. Maybe you even went backwards. You lost sight of the long-term goal. And it faded. It faded from memory and the passion dried up and you began to rationalize: Maybe I can’t. Maybe I don’t really want to. Maybe this goal isn’t for me. And so you give up. You let it go. And you settle for a status quo. For the easy road. No. Don’t do that. Embed that long-term goal in your mind. Burn it into your soul. Think about it, write about it, talk about it. Hang it up on your wall. But most important: Do something about it. Every single day. So I trained. And I prepared. And I did everything I could to be ready for that day. When I became a leader I took pains to prepare my men in the same way: brutally and without mercy so we could fight brutally and without mercy. And then that day came. We met the enemy on the battlefield. We fought, and we won.

We believe that application developers should be able to take advantage of new deployment technologies, like containers, without having to change how they work. Networking is a big part of that. Weave embeds a software defined network at the container level, so that applications and networks automatically share a common topology, and this is a great way to achieve consistency and scale.

The traveling press had become the province of what one prickly print reporter (on his way to a buyout) called “the Human Tripods,” the young network embeds who’d never covered a campaign before and who had to capture everything the candidate did on video.

Code that communicates its purpose is very important. I often refactor just when I'm reading some code. That way as I gain understanding about the program, I embed that understanding into the code for later so I don't forget what I learned.

A world in which one of the greatest exertions of ‘power’ is constantly exerted – the power to stand in judgement over, and potentially ruin, the life of another human being for reasons which may or may not be sincere. To date there are only two weak, temporary answers to this conundrum. The first is that we forgive the people we like, or the person whose tribe or views most closely fit our own, or at least aggravate our enemies. So if Ezra Klein likes Sarah Jeong he will forgive her. If you dislike Toby Young you will not forgive him. This is one of the surest ways imaginable to embed every tribal difference that already exists.

Math is a language of logic. It is a disciplined, organized way of thinking. There is a right answer, there are rules that must be followed. More than any other subject, math is rigor distilled. Mastering the language of logic helps to embed higher-order habits in kids' minds: the ability to reason, for example, to detect patterns and to make informed guesses. Those kinds of skills had rising value in a world in which information was cheap and messy.

Imagine your conscious mind being a locked door to your subconscious mind, all of that lingering doubt blocking the way for the powerful messages you want to embed into your subconscious mind. Well now with NAPS you get to crash through those once locked doors!

In double-loop learning, those involved go beyond the single loop of identifying the problem and finding a solution to a second loop that involves questioning the assumptions, policies, practices, values, and system dynamics that led to the problem in the first place and intervening in ways that involve the modification of underlying system relationships and functioning. Making changes to improve immediate outcomes is single-loop learning; making changes to the system either to prevent the problem or to embed the solution in a changed system involves double-loop learning.

repetition and continuous learning that embeds the information for later recall.

Why don’t they embed the dead in blocks of plate glass and bury them in crypts beneath transparent floors? In that way, the deceased would easily be able to see God for themselves, and He to see them,

Science works by taking theoretical ideas and trying to find ways to expose them to observation. The scientific strategy is to construe ideas, to embed them in surrounding conceptual frameworks, and to develop them, in such a way that this exposure is possible even in the case of the most general and ambitious hypotheses about the universe.

The progressive abandonment of concern for reason or evidence has required the administration to develop a highly effective propaganda machine with which it attempts to embed in the public mind mythologies that grow out of one central doctrine upon which all the special interests agree: Government is very bad and should be done away with as much as possible—except the parts of it that redirect money through big contracts to industries that have won their way into the inner circle. This coalition gains access to the public through a cabal of pundits, commentators, and “reporters”—call it the Limbaugh-Hannity-Drudge axis. This fifth column in the fourth estate is made up of propagandists pretending to be journalists. Through multiple overlapping outlets covering radio, television, and the Internet, they relentlessly force-feed the American people right-wing talking points and ultraconservative dogma disguised as news and infotainment—24 hours a day, 7 days a week, 365 days a year.

The neoliberals have always portrayed their proposals as attempts to embed freedom and liberal democracy. And yet, when people have not chosen the right outcome, neoliberal policies have been forced upon them anyways. The divide between authoritarian statist societies and democratic market ones, which was emphasized by thinkers like Hayek, turns out not to be much of a divide at all. Whether by frustrating democracy, or by supporting authoritarianism, capital tends to find a way to bend the state - and the market- to its will. In fact, all over the world, neoliberal thinkers have supported authoritarian regimes in the name of 'freedom

I did not, however, account for the pernicious ways in which a person’s influence can embed itself within you, changing you from the inside out. I had imagined that my actions, so easily faked, would not impact who I was; yet added together, it turned out those actions amounted to my life.

Me, I’m just making one's way through time, but for those people; who are trying to make one's way up to a desired goal in life, remember, when you come up; they gonna try and Friend you up. -MillYentei

Terrorism is time-released fear. The ultimate goal of both global and domestic terrorism is to conduct strikes that embed fear so deeply in the heart of a community that fear becomes a way of life. This unconscious way of living then fuels so much anger and blame that people start to turn on one another. Terrorism is most effective when we allow fear to take root in our culture. Then it’s only a matter of time before we become fractured, isolated, and driven by our perceptions of scarcity.

Nothing sustains motivation better than belonging to the tribe. It transforms a personal quest into a shared one. Previously, you were on your own. Your identity was singular. You are a reader. You are a musician. You are an athlete. When you join a book club or a band or a cycling group, your identity becomes linked to those around you. Growth and change is no longer an individual pursuit. We are readers. We are musicians. We are cyclists. The shared identity begins to reinforce your personal identity. This is why remaining part of a group after achieving a goal is crucial to maintaining your habits. It’s friendship and community that embed a new identity and help behaviors last over the long run.

Transformation happens less by arguing cogently about something new than by generating active new practices that shift the experience of the basis for reality. In other words, the best way of making ideas have impact is to embed them into the very rhythms and habits of the community in the form of common tools and practices.

Preaching is not just a sermon. Preaching is not simply a transfer of ideology from one man to a group of people. Preaching is a verbal celebration of God and all of His glory. The preacher seeks out the best, most choice words in order to present the truth of the text in a way that propels the hearer into a new realm of discovery and spiritual growth. The preacher not only engages the mind, but also penetrates the very depth of a person’s being. It is in that potent combination of delivery that the seeds of transformation embed themselves and take root.

every team to do a twenty-minute presentation on the year-end state of their team, incorporating two to three learnings from the book. It was a very university-professor move—integrating and teaching others is the best way to embed learning from a book. At the beginning of the two-day event, every person wrote their two values on a large poster. Over the course of the two days, we all wrote down on each poster one reason we appreciated that person and how they live into their values. It was beautiful. I still have mine. It’s hanging in my study as a reminder.

Math is a language of logic. It is a disciplined, organized way of thinking. There is a right answer; there are rules that must be followed. More than any other subject, math is rigor distilled. Mastering the language of logic helps to embed higher-order habits in kids’ minds: the ability to reason, for example, to detect patterns and to make informed guesses. Those kinds of skills had rising value in a world in which information was cheap and messy.

A church for Monday fosters the creative streak placed in all of us from God and seeks sustainable ways to flourish the communities spiritually, socially, and economically. It translates the gospel for the postmodern world, develops whole-life disciples, and strategically embeds itself in the marketplace to grow the economy (Jer. 29:7).

Poem of the Phalanx (Perception as Visual Personal Art) Memories, shard, intersect and twitch, Create images anew as they inter and switch. Amid blackness eternal, the ground breaks the day And the shape which cuts the ground— Phalanx in time—reapers way. 5 Thoughts as geometric planes galley the night mind, Images thoughted, float raging ever by. Comets to the mind–bolt outta the black they mortise and fly– Disappear they do–into their midnighted cry. (Yea, evil is wrought from the want of the want of Love’s lost ought. 10 Goodness wrights of the abundance of Love in blood ’twas bought. —Live the moment within God’s Mind too, For once missed she will pass by you. But He alone shall remember thy days, For in His Heart He will hold thy ways. 15 (. . . Surmount untold; reproaching its summits hidden self face, Can’t make for a daydrop of lost opportunity and regret’s disgrace. Yes, eternities of regrets can never create The day’s bested instance that was forsaked). Fleets of illusion harbor and snag, 20 Bristled spears impale with emotive jags. Willish anvil beaten and enhammored in bers red embs, Guards the hellgates unhinged in forged remembered contems. (Aye, the anvil of will beaten and wrought Sentinels the gate ripped in forged oughts). 25 Phalanx of dreams penetrate they deep, Guard thy soul they do lest the enemy storms thy keep. They rancor and barb thyself under penalty of arms, And kill the dragons that would do thee most harm. Yea, in the Belly of the Beast thy wounds do feel pierced, 30 For Love Eternal must cut darkness as the Spirit is so fierce. The hour of shadows exalt—! ’Gainst the Christ in His plain splin‴try array– Yet curshed in a moment on that ill-fated day. The way of caution doth forbear to tread beyond the mire In those bleak hours when the ‘Powers that Be’ seek to solace thee in thy soulish desires. 35 Mercy travails deep upon the Fires of His Winds To heal by His cut; His own everlasting His– Is to die to Love Eternal with He, –as He now does and is . . . Hell for others, heaven for some, His work ’tis finished all given and in all thrust done. 40 As Love rejoices His shed blood run red for thee—, —Things Divined and precioius for you and for me forever in He (The spear that killed Him gave Him life –the enemy’s travesty). Phalanx comes, phalanx goes, Wither are thou—dost thousest know? 45 Are ye pierced through and through out within? Seek his face so life may begin Sharp keys to hell the warriors doth say, Yet unlock they the gate to heaven’s pathway. End

Stan landed on my shoulder while I positioned the gems in front of the central wiring hubs, and once the two of us exchanged a nod, I sent out a surge of magic to embed the gems into the eight sentries at the same time. My heart pounded heavy with anticipation as the gems began to give off a steady pulse, and none of us said a word while we waited for the machines to wake up. After a few seconds, the eyes on the steel helms ignited with a blaze of white, and as the collective power of their magical gems shot through my veins, I knew these guys would be a force to be reckoned with. Not only were their personalities distinctly alert, but the energy they gave off was crisp and unyielding, and when their helms slowly turned to look my way, the pulse of the eight gems fell in sync with one another. “Welcome to the army, boys,” I said with a deadly grin. “I’m Mason Flynt.” Then the eight metal soldiers raised their right arms and saluted in unison, and the barrels of their rifles tipped toward the sky at attention.

The God of Israel modeled for us how to embed something in the memory of a group or peoplehood. When God instructed Moses in matters pertaining to the ongoing tutelage of Israel, he tells Moses the reason for the great “Song of Moses” that will follow in Deuteronomy 32. This song proclaimed God’s ways, his honor, his judgment, and his salvation. God wanted Israel to take this to heart, to hear it, to internalize it. So, he says, “Now write down this song and teach it to the Israelites and have them sing it [‘by heart’ MSG], so that it may be a witness for me against them” (Deut 31:19 NIV). They were to learn the song by heart. So, the song of Moses is in memorable poetry and was to be formally articulated in ways to facilitate memorization by the community. It was to be sung, oralized. But we note also that it was to be written down.324 The textual version of the poem was necessary for maintaining its permanence from generation to generation, to check its accuracy. Here we see the dynamic dialectic between the written word and the oralized word—the oralized word can be ephemeral, so must be preserved in writing. The written word is enduring but must be oralized.325