Zikr Quotes

Jo bhi hai wo thik hai....... Zikr kyun karen... Hum hi sab Jahaan ki........Fikr kyun karen.... Jab use hi gham nhi....kyun hame ho gham... Aasma pe hai khuda....aur zamin pe hum...

Meda Ishq Vi Toon Meda Yaar Vi Toon Meda Deen Vi Toon Eeman Vi Toon Meda Jism Vi Toon Meda Rooh Vi Toon Meda Qalb Vi Toon Jind Jaan Vi Toon Meda Kaba Qibla Masjid Mimbar Mushaf Te Quran Vi Toon Mede Farz Fareezay, Hajj, Zakataan Soum Salaat Azaan Vi Toon Meri Zohd Ibadat Ta’at Taqwa Ilm Vi Toon Irfan Vi Toon Mera Zikr Vi Toon Meda Fikr Vi Toon Mera Zouq Vi Toon Wajdan Vi Toon Meda Sanwal Mithra Shaam Saloona Mun Mohan Janaan Vi Toon Meda Murshid Haadi Peer Tareeqat Shaikh Haqaa’iq Daan Vi Toon Meda Aas Ummed Te Khattaya Wattaya Takia Maan Taran Vi Toon Mera Dharam Vi Toon Meda Bharam Vi Toon Meda Sharam Vi Toon Meda Shaan Vi Toon Meda Dukh Sukh Ro’wan Khilan Vi Toon Meda Dard Vi Toon Darmaan Vi Toon Meda Khushiyan Da Asbaab Vi Toon Mede Soolaan Da Samaan Vi Toon Mera Husn Te Bhaag Suhaag Vi Toon Meda Bakht Te Naam Nishaan Vi Toon Meda Ishq Vi Toon Meda Yaar Vi Toon Meda Deen Vi Toon Eeman Vi Toon Meda Jism Vi Toon Meda Rooh Vi Toon Meda Qalb Vi Toon Jind Jaan Vi Toon Meda Kaba Qibla Masjid Mimbar Mushaf Te Quran Vi Toon Meda Ishq Vi Toon Meda Yaar Vi Toon Meda Deen Vi Toon Eeman Vi Toon Meda Ishq Vi Toon Meda Yaar Vi Toon

Sve zajedno ode u vjetar, i dobročinstvo i spletke, i halal i haram, i zikr i psovka, i šerbe i vino, i suho i sirovo. U Bosni propadaju i šejtan i melek, zajedno! I to govori kakav smo mi narod, zavezan u nerazmrsiv čvor.

For Sufis, the primary zikr, or practice of divine remembrance, is La ilaha illa'Llah, which means in Arabic, "no god but God." Azar Kayvan taught his disciples to recite Nist hasti magar Yazdan, which means in Persian "no existence but God." (p. 93)

We are creating a scientific energy field, where your energies can be transformed into their optimum potential. And when a man is really aflame with love, God has happened. And only with the happening of God can you be contented and can you be blissful. Only with the happening of God does misery disappear and do hells become non-existent . . . And when I said this is a Sufi assembly, I literally meant it. See this silence, this grace, this benediction that is showering on you? See this stillness? See this faqr ? In this moment there is no ego in you, but only a pure silence. The personality has disappeared, there is only presence, and the light rises to the highest heavens. Wherever the wild ones meet, the mad ones meet, wherever there is simplicity and love, and wherever there is prayer, zikr , remembrance of God, this miracle happens. You may not be able to see it. It is happening. I am not just teaching you about God. I am not interested in giving you knowledge about God. I am sharing my God with you; it is a sharing. I want to challenge your God which is asleep inside you, to provoke it. And that is the work Sufis have been doing down the ages: provoking the potential into the actual.

Jb tujse mohobbat ka zikr hua, To meri khamoshiya puri mehfil me goonj uthi... Teri yaad me kuch arz krne lagge, To shabdo me peero ke kavitaaye goonj uthi... Teri ankho ki khoobsoorti ka varnan kiya, To meri namm palko se ansuoo ki bochaar goonj uthi.... Log to boht the mehfil me, Par dil ki gehraai me akelepann ki lehr goonj uthi.... Ek shaks ne bade addab se pucha, "Aaj wo aapke saath kyu nahi?" Humne bhi bade aadar se jwaab diya, Humare rishte me mahzabb ki pareshaniyaa goonj uthi... Jb tujse mohobbat ka zikr hua, To taliyoo ke swarr se puri mehfil hi goonj uthi...

Chher naa ae farishte tu zikr-i-ghame-i-jaanaanaan! Kyon yaad dilaate ho bhulaa huu afsaanaa!

TU Zindagi mein meri bas tu hi tu hai, Har khwab mein meri bas tu hi tu hai. Har saans mein jo bas gaya hai khushbu banke, Us mehka hua jahan mein bas tu hi tu hai. Mere labon pe tera zikr sada hai, Mere har qissa-e-gham mein bas tu hi tu hai. Chaand ke saath jo guftagu karun raaton mein, Wahan bhi mere lafzon mein bas tu hi tu hai. Jahan nazar uthaoon, tera chehra dikhta hai, Har manzar ke rangon mein bas tu hi tu hai. Zindagi mein meri bas tu hi tu hai, Har khwab mein meri bas tu hi tu hai.

Kada bi borcu postao pancir težak pa ga odstranio, i sablja teška pa je bacio, i hrana i piće teški pa ih negdje ostavio, potom sretne neprijatelja bez oružja, pancira, gladan i žedan kako mu se može suprostaviti?! Isti je slučaj s vjernikom kome zikr postane težak pa ga napusti, i dova teška pa je ostavi, i dobrovoljni namazi postanu teški pa ih ostavi, i propisanani namazi pa ih ne klanja u propisano vrijeme, i naredbe i zabrane teški pa ih se ne pridržava, potom se žali kako ga je šejtan porazio?! Ne, vec je on samog sebe izdao i porazio! Svevišnji Allah kaže: "I sami sebe u propast ne dovodite" El-Bekara, 195.

The 'whirling dance' is actually a deeply spiritual act of 'zikr' the rememberence of the Creator through physical movement.

When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.

My body is enveloped in dirt so is my soul oh my beloved master but I have my heart only for you; sole. You have remove the darkness of my heart, now take my heart to fulfill its goal. When my awakened soul hears your call, it dances in ecstasy losing his senses all. Your name makes loud moments in my heart, it longs for you like a wounded heart. Since I worn the cloak of Faqr, sipped the wine of your love, I cry not but in happiness for accepting me even knowing all my faults. You gave me his zikr to chant and remember, but my heart chanted your name there after. This love of yours Oh Saiyeedi, O Murshidi, Oh Master is rapturous, do not efface Ayaz slowly, efface him once for all.

I have passed through thick forests, flat grasslands, and deserts; sojourned at caravansaries and hostels; consulted with the learned men in age-old libraries; listened to tutors teaching little children in maktabs; discussed tafsir and logic with students in madrassas; visited temples, monasteries, and shrines; meditated with hermits in their caves; performed zikr with dervishes; fasted with sages and dined with heretics; danced with shamans under the full moon; come to know people of all faiths, ages, and professions; and witnessed misfortunes and miracles alike.

ZIKRULLAH Vjernikova šutnja je ibadet, jer ne šuti bezveze, pa i kada hoda, svaki korak mu je ibadet, jer korača sa bismillom. Prije su ljudi daleko teže živjeli, da ne kažem patili, ali nisu zikr propuštali, a sada 10 puta lakše žive i nemaju vremena za zikr. To je allahova dž.š. kazna njima.

In other zikr-khanas, tapestries depicting the Ka‘ba can be seen adorning the wall, however, the direction of prayer is focused to the centre of the zikr-khana rather than a Mecca-facing qibla.

The way to perfection for the mystic is by the annihilation of the false ego. He understands that in man there is a real ego, that this ego is divine, but that the divine ego is covered by a false ego […] The mystic on the spiritual path perseveres in wiping out this false ego as much as he can, by meditation, by concentration, by prayer, by study, by everything he does. His one aim is to wipe out so much, that one day reality, which is always there buried under the false ego, may manifest. And by calling on the Name of God, in the form of prayer, or in zikr, or in any other form, what the mystic does is to awaken the spirit of the real ego in order that it may manifest. It is just like a spring which rises out of the rock and which, as soon as the water has gained power and strength, breaks even through stone and becomes a stream. So it is with the divine spark in man. Through concentration, through meditation, it breaks out and manifests; and, where it manifests, it washes away the stains of the false ego and turns into a greater and greater stream, which in turn becomes the source of comfort, consolation, healing, and happiness for all who come into contact with that spirit.

Insults and Failures are real culprits of success. They act as mediator of your Eminence.

say it to me. say you love me. before they bomb our existence. Love The Times Of War #Kashmir