Watts Riots Quotes

It is hard for people who have not lived in Los Angeles to realize how radically the Santa Ana figures in the local imagination. The city burning is Los Angeles's deepest image of itself; Nathanael West perceived that, in The Day of the Locust; and at the time of the 1965 Watts riots what struck the imagination most indelibly were the fires. For days one could drive the Harbor Freeway and see the city on fire, just as we had always known it would be in the end. Los Angeles weather is the weather of catastrophe, of apocalypse, and, just as the reliably long and bitter winters of New England determine the way life is lived there, so the violence and the unpredictability of the Santa Ana affect the entire quality of life in Los Angeles, accentuate its impermanence, its unreliability. The wind shows us how close to the edge we are.

Odd, yes, here in the capital of eternal youth, endless summer and all, that fear should be running the town again as in days of old, like the Hollywood blacklist you don't remember and the Watts rioting you do - it spreads, like blood in a swimming pool, till it occupies all the volume of the day. And then maybe some playful soul shows up with a bucketful of piranhas, dumps them in the pool, and right away they can taste the blood. They swim around looking for what's bleeding, but they don't find anything, all of them getting more and more crazy, till the craziness reaches a point. Which is when they begin to feed on each other.

Glendale, California, is a suburb of Los Angeles, but it lies "about an hour's drive" from Watts, according to a woman who attended high school in Glendale in the mid-1960s. One day, playing tennis after school, she was "shocked to see what appeared to be an incredibly large contingen[t] of National Reserve soldiers! There were tanks, tents, trucks and a lot of soldiers." City officials of this sundown suburb had called out the National Guard to protect Glendale during the Watts riot -- from what, they never specified.

Who would answer all the questions, fulfill all the requests? Would anyone? Could anyone? History had taught the citizens of Watts to hope for the best and expect nothing, but be prepared for the worst.

The Watts riot in Los Angeles in 1965 was a classic example of this new alignment. A whole community turned on the police with such a vengeance that the National Guard had to be called in. Yet few of the rioters were criminals—at least not until the riot began. It may be that America is developing a whole new category of essentially social criminals … persons who threaten the police and the traditional social structure even when they are breaking no law … because they view The Law with contempt and the police with distrust, and this abiding resentment can explode without warning at the slightest provocation. Some

Lighting: a hundred Watts Detroit, Newark and New York Screeching nerves, exploding minds lives tied to a policeman's whistle a welfare worker's doorbell finger

ALTHOUGH THE WATTS RIOT of 1965 was an extreme response, it appears in retrospect as an ominous omen of the future. One domestic crisis after another in the next few years, including even bloodier racial confrontations in the cities, shattered the optimism of social engineers and threw liberals back on the defensive. By late 1965 Johnson himself seemed close to despair.

Here's the man who doesn't have an identity. But tonight he has the Los Angeles Police Department and the Los Angeles Fire Department upset. He has the National Guard called out. Tonight he is somebody. Tonight he has an identity. - Reverend G.Mansfield Collins, a Watts Minister, speaking in the wake of the 1965 riots

And outside Watts, a dozen more shootings produce a dozen more weeping families that have to struggle stoically through their black grief or that can stand behind microphones and declare their black anger, and the bodies pile higher and higher and higher, and so does the frustration with the impunity 'because,' says the district attorney in St. Louis in Kansas City in Staten Island in Dayton in Gary in Albuquerque in Oakland, 'you can’t indict an algorithm.

I am not going to stress the usual argument that the police habitually mistreat Negroes. Every Negro knows this. There is scarcely any black man, woman, or child in the land who at some point or other has not been mistreated by a policeman. (A young man in Watts said, "The riots will continue because I, as a Negro, am immediately considered to be a criminal by the police and, if I have a pretty woman with me, she is a tramp even if she is my wife or mother.")

Nothing today more clearly indicates the residue of racism still lodging in our society than the responses of white America to integrated housing. Here the tides of prejudice, fear and irrationality rise to flood proportions. This is not a new backlash caused by the Black Power movement; there had been no ominous riots in Watts when white Californians defeated a fair housing bill in 1964. The present resistance to open housing is based on the same premises that came into being to rationalize slavery. It is rooted in the fear that the alleged depravity or defective nature of the out-race will infiltrate the neighborhood of the in-race.

In the South there is something of shared poverty, Negro and white. In the North, white existence, only steps away, glares with conspicuous consumption. Even television becomes incendiary, when it beams pictures of affluent homes and multitudinous consumer products at the aching poor, living in wretched homes. In these terms, Los Angeles could have expected riots because it is the luminous symbol of luxurious living for whites. Watts is closer to it, and yet farther from it, than any other Negro community in the country. The looting in Watts was a form of social protest very common through the ages as a dramatic and destructive gesture of the poor toward symbols of their needs.

Who in the Hell is Tom Jones?" I was shacked with a 24 year old girl from New York City for two weeks- about the time of the garbage strike out there, and one night my 34 year old woman arrived and she said, "I want to see my rival." she did and then she said, "o, you're a cute little thing!" next I knew there was a screech of wildcats- such screaming and scratch- ing, wounded animal moans, blood and piss. . . I was drunk and in my shorts. I tried to seperate them and fell, wrenched my knee. then they were through the screen door and down the walk and out into the street. squadcars full of cops arrived. a police heli- coptor circled overhead. I stood in the bathroom and grinned in the mirror. it's not often at the age of 55 that such splendid things occur. better than the Watts riots. the 34 year old came back in. she had pissed all over her- self and her clothing was torn and she was followed by 2 cops who wanted to know why. pulling up my shorts I tried to explain. Charles Bukowski, Ham on Rye: A Novel. (Ecco; Reprint edition July 29, 2014) Originally published 1982.

In the middle of May an L.A. cop stopped a black man named Leonard Deadwyler for speeding through Watts. He stuck his gun in the driver's-side window — 'to attrack the driver's attention,' he later testified. He also claimed the car suddenly lurched forward, causing his gun to discharge. Leonard Deadwyler slumped into the lap of his wife and muttered his last words — 'But she's having a baby' — as his two-year-old son looked on from the backseat. He had been speeding her to the nearest hospital, miles away; there was no hospital in Watts — an area twice the size of Manhattan.

I grew up in the part of the world that gave rise to the Watts riots and Rodney King. I was five years old when Rodney King was beaten.” He gives a quick laugh. “I barely knew my name, but I knew his. He was a cautionary tale for us, and our mothers made sure we knew.

I can never keep any of the riots straight. Which one was the Watts riot?” Calista and Loga stopped and looked at her. I could feel them flashing chat. “Like, a riot,” said Calista. “I don’t know, Violet. Like, when people start breaking windows and beating each other up, and they have to call in the cops. A riot. You know. Riot?

That’s what the Watts Riots did for L.A. For the first time West Coast Caucasians were frightened of almost any black face that loomed before them. We had proved that we were willing to fight, but most white people didn’t understand our complaints and so were afraid of almost anything we did.

In a couple of ways, the Watts riots were the first major incident to nudge the United States toward more militaristic policing.

On the ground in L.A.’s black neighborhoods, the LAPD acted as if it were an army of occupation. L.A.’s black population had skyrocketed from 62,000 in 1940 to 170,000 by 1950. Just fifteen years later, as the Watts Riots shocked L.A., Bill Parker would make the case for his army on a local television show. “It is estimated that by 1970, 45 percent of Los Angeles will be Negro,” said Parker. “If you want any protection for your home and family . . . you’re going to have to support a strong police department. If you don’t, God help you.” The

The company has no archive. This may help conceal its embarrassments, but it has also buried its achievements—such as subsidizing Shindana Toys in response to the 1965 Watts riots. The African-American-run, South Central Los Angeles—based company produced ethnically correct playthings long before they were fashionable.

As early as the 1940s, Mattel integrated its assembly line and hired a black foreman. "It was unheard of in those days to put a black production worker next to a white production worker and have them all share toilet facilities," Ruth Handler told me. And in recognition of its policies, Mattel was honored by the Urban League. But Mattel's most startling project, little known outside the toy world, began in 1968, when, as a response to the Watts riots, it helped set up Shindana Toys—the name means "competitor" in Swahili—a black-run, South Central Los Angeles-based company that manufactured multicultural playthings before they wrere trendy.

You saw the race riots in Watts. . . . Do nice people go around burning and looting — and even killing? Not since last night. When our Marines razed a village outside Khe Sanh in North Vietnam.

Page 110: The change from color-blind civil rights to color-conscious racial preferences took place very quickly. In his Howard University commencement speech of June 4, 1965, President Johnson expressed the color-blind liberal vision by calling for “not just legal equity but human ability” to be promoted by jobs, housing, and “welfare and social programs better designed to hold families together.” On August 5, he signed the Voting Rights Act. On August 11, the Watts riot broke out. … The Civil Rights Revolution, far from assuaging black discontent, seemed to have triggered its violent expression

Looting is a natural response to the unnatural and inhuman society of commodity abundance. It instantly undermines the commodity as such, and it also exposes what the commodity ultimately implies: the army, the police and the other specialized detachments of the state's monopoly of armed violence. What is a policeman? He is the active servant of the commodity, the man in complete submission to the commodity, whose job it is to ensure that a given product of human labor remains a commodity, with the magical property of having to be paid for, instead of becoming a mere refrigerator or rifle — a passive, inanimate object, subject to anyone who comes along to make use of it. In rejecting the humiliation of being subject to police, the blacks are at the same time rejecting the humiliation of being subject to commodities. The Watts youth, having no future in market terms, grasped another quality of the present, and that quality was so incontestable and irresistible that it drew in the whole population — women, children, and even sociologists who happened to be on the scene. Bobbi Hollon, a young black sociologist of the neighborhood, had this to say to the Herald Tribune in October: 'Before, people were ashamed to say they came from Watts. They'd mumble it. Now they say it with pride. Boys who used to go around with their shirts open to the waist, and who'd have cut you to pieces in half a second, showed up here every morning at seven o'clock to organize the distribution of food. Of course, it's no use pretending that food wasn't looted.... All that Christian blah has been used too long against blacks. These people could loot for ten years and they wouldn't get back half the money those stores have stolen from them over all these years.... Me, I'm only a little black girl.' Bobbi Hollon, who has sworn never to wash off the blood that splashed on her sandals during the rioting, adds: 'Now the whole world is watching Watts.

Nineteen sixty-five was a violent, landmark year for the civil rights movement. Black protesters attempted to march from Selma to Montgomery twice, only to be viciously beaten back by Alabaman police before succeeding the third time. Lyndon Johnson finally passed the Voting Rights Act that prohibited discriminatory practices in voting. Malcolm X was assassinated as he was giving a speech at a rally in Manhattan’s Audubon Ballroom. And in August, Watts erupted into a mass riot, after years of its citizens being frustrated by joblessness, housing discrimination, and police brutality. Race was the topmost concern of most Americans that year, the majority of whom felt threatened by African Americans demanding basic civil rights.

I am convinced there are sinister and evil forces at work taking advantage of the race problem whose ultimate objective is the overthrow of the American government. - Billy Graham in response to the Watts riots in 1965

Three weeks before Cynthia and the others enrolled at Woodlawn, a six-day race riot erupted in the Watts neighborhood of Los Angeles and resulted in thirty-four deaths, more than one thousand injuries, over three thousand arrests, and more than $40 million in property damage.

By the early summer of 1968, many of the hippies in the Sierra Madre Canyon were into Scientology. Either that, or they were into hard drugs. It was a fractured, confusing, disheartening time: in April, Martin Luther King Jr. had been assassinated, followed two months later by Robert Kennedy. Riots had erupted in Watts, and then at the Chicago Democratic Convention. The anti-war protests, bloody and embattled, now seemed futile. Increasingly, many young searchers who’d drifted to the Canyon, particularly those just back from Vietnam, were using heroin. Shady characters followed them, hanging around on the fringes, dealing drugs. The scene in the Canyon became increasingly tense. After one young man was killed in a gunfight near his house, Jeff Hawkins decided it was time to move on.

Such proposals may seem impractical and even incredible. But what is truly impractical and incredible is that America, with its enormous wealth, has allowed Watts to become what it is and that a commission empowered to study this explosive situation should come up with answers that boil down to voluntary actions by business and labor, new public relations campaigns for municipal agencies, and information-gathering for housing, fair employment, and welfare departments. The Watts manifesto is a response to realities that the McCone Report is barely beginning to grasp. Like the liberal consensus which it embodies and reflects, the commission's imagination and political intelligence appear paralyzed by the hard facts of Negro deprivation it has unearthed, and it lacks the political will to demand that the vast resources of contemporary America be used to build a genuinely great society that will finally put an end to these deprivations. And what is most impractical and incredible of all is that we may very well continue to teach impoverished, segregated, and ignored Negroes that the only way they can get the ear of America is to rise up in violence.

At a street corner meeting in Watts when the riots were over, an unemployed youth of about twenty said to me, "We won." I asked him: "How have you won? Homes have been destroyed, Negroes are lying dead in the streets, the stores from which you buy food and clothes are destroyed, and people are bringing you relief." His reply was significant: "We won because we made the whole world pay attention to us. The police chief never came here before; the mayor always stayed uptown. We made them come." Clearly it was no accident that the riots proceeded along an almost direct path to City Hall.... This is hardly a description of a Negro community that has run amok. The largest number of arrests were for looting—not for arson or shooting. Most of the people involved were not habitual thieves; they were members of a deprived group who seized a chance to possess things that all the dinning affluence of Los Angeles had never given them.

The McCone Report goes on to mention two other "aggravating events in the twelve months prior to the riot." One was the failure of the poverty program to "live up to [its] press notices," combined with reports of "controversy and bickering" in Los Angeles over administering the program. The second "aggravating event" is summed up by the report in these words: Throughout the nation unpunished violence and disobedience to the law were widely reported, and almost daily there were exhortations, here and elsewhere, to take the most extreme and illegal remedies to right a wide variety of wrongs, real and supposed. It would be hard to frame a more insidiously equivocal statement of the Negro grievance concerning law enforcement during a period that included the release of the suspects in the murder of the three civil rights workers in Mississippi, the failure to obtain convictions against the suspected murderers of Medgar Evers and Mrs. Violet Liuzzo, the Gilligan incident in New York, the murder of Reverend James Reeb, and the police violence in Selma, Alabama—to mention only a few of the more notorious cases. And surely it would have been more to the point to mention that throughout the nation Negro demonstrations have almost invariably been nonviolent, and that the major influence of the civil rights movement on the Negro community has been the strategy of discipline and dignity. Obsessed by the few prophets of violent resistance, the McCone Commission ignores the fact that never before has an American group sent so many people to jail or been so severely punished for trying to uphold the law of the land.

I’m the demon drink,” shouted the ranting drunk. “I’m gin lane and your local crack house. I’m a follower of Captain Swing, Watt Tyler and Oswald Mosley. I’m the grinning face in the window of the hansom cab, I made Dickens long for the countryside and I’m what your masters are afraid of.

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