Useless Chatter Quotes

And my own affairs were as bad, as dismal, as the day I had been born. The only difference was that now I could drink now and then, though never often enough. Drink was the only thing that kept a man from feeling forever stunned and useless. Everything else just kept picking and picking, hacking away. And nothing was interesting, nothing. The people were restrictive and careful, all alike. And I've got to live with these fuckers for the rest of my life, I thought. God, they all had assholes and sexual organs and their mouths and their armpits. They shit and they chattered and they were dull as horse dung. The girls looked good from a distance, the sun shining through their dresses, their hair. But get up close and listen to their minds running out of their mouths, you felt like digging in under a hill and hiding out with a tommy-gun. I would certainly never be able to be happy, to get married, I could never have children. Hell, I couldn't even get a job as a dishwasher.

If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out… Stay quiet with God. Do not spend your time in useless chatter… Do not give yourself to others so completely that you have nothing left for yourself.

Scheduling chatter is merely one of the many forms of useless banter that makes dating in the digital age so frustrating, especially for women over twenty-five, since they have less patience for constant text exchanges.

Of course, when the barbarians doggedly persist and use the most refined methods to destroy morality, the family, and the mystery, it is necessary to speak forcefully. As children of God, we must know how to choose the right time, the right words, and the weapons of faith and charity. Those who fight the good fight hate vulgarity and useless chattering. A few sentences are enough to tell the truth. Today the crisis of the modern world, with its sinister repercussions on the Church and her hierarchical leaders, does not prevent Christian life from developing or the faith from being consolidated, strengthened, and propagated.

It feels like I died with Luke, alongside all of those kids who looked up from gossiping in the quad, from the useless pages of their books in the library, to meet the barrel of my brother's gun, his face filled with hate. In a way, I died the moment Luke walked into that library, the moment we came face-to-face. Now I'm trapped in the land of the dead, a barren landscape, shards of bone cutting my feet, their voices a soft chatter, telling me to follow.

That night, after Popo told me this, I sat by the pond, looking into the water. And because I was weak, I began to cry. Then I saw this turtle swimming to the top and his beak was eating my tears as soon as they touched the water. He ate them quickly, five, six, seven tears, then climbed out of the pond, crawled onto a smooth rock and began to speak. “The turtle said, ‘I have eaten your tears, and this is why I know your misery. But I must warn you. If you cry, your life will always be sad.’ “Then the turtle opened his beak and out poured five, six, seven pearly eggs. The eggs broke open and from them emerged seven birds, who immediately began to chatter and sing. I knew from their snow-white bellies and pretty voices that they were magpies, birds of joy. These birds bent their beaks to the pond and began to drink greedily. And when I reached out my hand to capture one, they all rose up, beat their black wings in my face, and flew up into the air, laughing. “ ‘Now you see,’ said the turtle, drifting back into the pond, ‘why it is useless to cry. Your tears do not wash away your sorrows. They feed someone else’s joy. And that is why you must learn to swallow your own tears.

Are you angry when someone’s armpits stink or when their breath is bad? What would be the point? Having such a mouth and such armpits, there’s going to be a smell emanating. You say, they must have sense, can’t they tell how they are offending others? Well, you have sense too, congratulations! So, use your natural reason to awaken theirs, show them, call it out. If the person will listen, you will have cured them without useless anger. No drama nor unseemly show required.” —MARCUS AURELIUS, MEDITATIONS, 5.28 The person sitting next to you on the plane, the one who is loudly chattering and knocking around in your space? The one you’re grinding your teeth about, hating from the depth of your soul because they’re rude, ignorant, obnoxious? In these situations, you might feel it takes everything you have to restrain yourself from murdering them. It’s funny how that thought comes into our heads before, you know, politely asking them to stop, or making the minor scene of asking for a different seat. We’d rather be pissed off, bitter, raging inside than risk an awkward conversation that might actually help this person and make the world a better place. We don’t just want people to be better, we expect it to magically happen—that we can simply will other people to change, burning holes into their skull with our angry stare. Although when you think about it that way, it makes you wonder who the rude one actually is.

Stay quiet with God. Do not spend your time in useless chatter…. Do not give yourself to others so completely that you have nothing left for yourself. — St. Charles Borromeo

But it was not all after-dinner chatter. Keynes could get totally obsessed by intellectual concerns apparently remote from the mainstream of his work. Early in life, he tried to work out a formula for predicting colour-blindness, based on Mendelian genetics; in the 1920s, he succumbed repeatedly to his ‘Babylonian madness’ – an essay on the origins of money. ‘It is purely absurd and quite useless,’ he wrote to Lydia Lopokova on 18 January 1924, ‘But just as before I became absorbed in it to the point of frenzy… The result is I feel quite mad and silly. With a lunatic kiss and a wild eye, Maynard.

Their moral philosophy is but a description of their own passions. Leviathan, Chapter 46 The origins of what has come to be called the woke movement are in the decay of liberalism. The movement is most powerful in English-speaking countries – tellingly, the countries where classical liberalism was strongest. Beyond the Anglosphere, in China, the Middle East, India, Africa and most of continental Europe, it is regarded with indifference, bemusement or contempt. While its apostles regard it as a universal movement of human emancipation, it is recognized in much of the world as a symptom of Western decline – a hyperbolic version of the liberalism the West professed during its brief period of seeming hegemony after the Cold War. Hyper-liberal ideology plays a number of roles. It operates as a rationale for a failing variety of capitalism, and a vehicle through which surplus elites struggle to secure a position of power in society. Insofar as it expresses a coherent system of ideas, it is the anti-Western creed of an antinomian intelligentsia that is ineffably Western. Psychologically, it provides an ersatz faith for those who cannot live without the hope of universal salvation inculcated by Christianity. Contrary to its right-wing critics, woke thinking is not a variant of Marxism. No woke ideologue comes anywhere close to Karl Marx in rigour, breadth and depth of thought. One function of woke movements is to deflect attention from the destructive impact on society of market capitalism. Once questions of identity become central in politics, conflicts of economic interests can be disregarded. Idle chatter of micro-aggression screens out class hierarchy and the abandonment of large sections of society to idleness and destitution. Flattering those who protest against slights to their well-cultivated self-image, identity politics consigns to obloquy and oblivion those whose lives are blighted by an economic system that discards them as useless. Neither is woke thinking a version of ‘post-modernism’. There is nothing in it of Jacques Derrida’s playful subtlety or Michel Foucault’s mordant wit. Derrida never suggested every idea should be deconstructed, nor did Foucault suppose society could do without power structures. Just as fascism debased Nietzsche’s thinking, hyper-liberalism vulgarizes post-modern philosophy. In their economic

I’m glad to have a godmother along. There’s magic and then there’s magic and then there’s the dead and the living and I’m only skilled with one.” “I don’t know how skilled I am,” said Agnes. “But I’ll do my very best to help.” “But…” Marra felt as if she should put a stop to this, but she didn’t know how to say, Agnes is useless—can’t you see? As useless as a princess who only knows embroidery? She stared into her tea. Marra knew just how useless she felt, and yet somehow she had pulled together the dust-wife and Bonedog and Fenris. Perhaps…perhaps this was more of the same. Her hand crept to the carved grackle feather. Perhaps the saint is was leading her. “All right,” she said, not looking at Agnes. “All right. Thank you.” “Five of us,” said Fenris, looking over at the others approvingly. Marra leaned down and scratched Bonedog’s spine until his jaws chattered with pleasure. “Five is a fist. Five is a hand on the enemy’s throat.” “I suppose that makes us each fingers,” said Marra. She curled her own around Bonedog’s spine, taking comfort from the hard ridges. “You’re the thumb,” she told the dog. Bonedog wagged his tail.

I felt so useless, being carried while everyone else ran. “Stop it,” Annowan whispered, as we moved beneath the trees. “What?” I gasped, through chattering teeth. “There’s nothing to be ashamed of,” she said, not looking at me. “You were ready to sacrifice yourself to break that thing. To carry you after such a feat is an honor for me, not a burden.