Uri Escape Quotes

Bruce, these Jews escaping from Europe have posed quite a problem. They are simply flooding Palestine. Frankly, the Arabs are getting quite upset about the numbers getting into the mandate. We here have decided to set up detention camps on Cyprus to contain these people—at least as a temporary measure until Whitehall decides what we are going to do with the Palestine mandate.” “I see,” Sutherland said softly.

At the Suez Canal, the British became alarmed at the Egyptian debacle and the possibility of Israeli penetration near the canal. They demanded that the Jews stop or face the British Army. In warning, the British sent Spitfire fighters into the sky to gun the Israelis. It seemed only fitting somehow that the last shots of the War of Liberation were against the British. The Israeli Air Force brought down six British fighter planes. Then Israel yielded to international pressure by letting the Egyptians escape. The

There was something insecure about that chimera too, about whoever had engineered it. To construct what amounts to a wall of devouring, you must be really afraid of something. Maybe that’s what happens when annihilation is no longer speculative but a fact of national and personal history. That’s the easy answer. The more disturbing one is that this wall represented nothing new, that it was no more spectacular than the rituals of lynching, that the mob too was insecure, that its rituals too spoke to white men’s violent impotence. And oddly enough, I had the same feeling as I left the City of David—that I was in the presence of a violent impotence. It all felt so fake. And beholding the redemption of Eretz Israel, the ostensible homecoming of an ancient people, announced in 3D projection and accessed via zip line, I could not escape the feeling of being in the presence of a poorly wrought fairy tale and an enormous con. I was in the land that Uris so adored, where the New Jew “spits in the eye of the Arab hordes.” But the very violence and force that emanated even from the City of David spoke to the disquiet and fear that resided somewhere deep inside Israel. The state doth protest too much. It occurred to me that if Jewish national honor had indeed been redeemed, the Israelis themselves did not quite believe it.

The neurological disorder of oversensitivity to touch, which Nietzsche posited to account for Jesus' hate of reality, seems far-fetched. As a diagnosis of Jesus, these quotes are not very convincing; yet as an admission of Nietzsche's problems in intimacy, these words are suggestive. In fact, Nietzsche describes himself almost in the same way. The themes of depersonalization and derealization appear in other places too. Zarathustra said, 'To men, I am still the mean between a fool and a corpse' and as was mentioned before 'as my own father I am already dead'. Nietzsche wrote in similar terms about Jesus himself as living outside of reality, which brings up back to the dissociative phenomena in PTSD. Dissociation is the most direct defense against overwhelming traumatic experiences, consisting in symptoms of derealization (feeling as if the world is not real), and depersonalization (feeling as if one self is not real). Experiencing the world and the self from afar, enables victims of abuse, torture, and war, to escape from an unbearable and unavoidable external reality, on the one hand; and the internal distress and arousal, on the other hand. It somehow allows them to continue to live and function. In the follow comment, Nietzsche connected his disassociation, his being 'beyond life', with cryptic reference to his father: 'I regard it as a great privilege to have had such a father: it even seems to me that this exhausts all that I can claim in the matter of privileges-life, the great yea to life, excepted. What I owe to him above all is this, that I do not need any special intention, but merely patience, in order to enter involuntarily into a world of higher and finer things. There I am at home, there alone does my profoundest passion have free play. The fact that I almost paid for this privilege with my life, certainly does not make it a bad bargain. In order to understand even a little of my Zarathustra, perhaps a man must be situated much as I am myself with one foot beyond life.' Mind you, in fact, thanking his father for almost losing or ruining his life! We arrived at a secret again and have only hints that Nietzsche dropped such as 'What was silent in the father speaks in the son, and often I found in the son the unveiled secret of the father'.