Unveiled Life Quotes

All those who try to unveil the mysteries always have tragic lives. At the end they are always punished.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who we’re pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person we’re safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When we’re two balloons, and together our direction is up, chances are we’ve found the right person. Our soulmate is the one who makes life come to life.

We think you'll find that every woman in her heart of hearts longs for three things: to be romanced, to play an irreplaceable role in a great adventure, and to unveil beauty. That's what makes a woman come alive.

Beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror.

A woman is a warrior too. But she is meant to be a warrior in a uniquely feminine way. Sometime before the sorrows of life did their best to kill it in us, most young women wanted to be a part of something grand, something important.

My life closed twice before its close; It yet remains to see If Immortality unveil A third event to me, So huge, so hopeless to conceive, As these that twice befell. Parting is all we know of heaven, And all we need of hell.

There is an emotional promiscuity we’ve noticed among many good young men and women. The young man understands something of the journey of the heart. He wants to talk, to “share the journey.” The woman is grateful to be pursued, she opens up. They share the intimacies of their lives - their wounds, their walks with God. But he never commits. He enjoys her... then leaves. And she wonders, What did I do wrong? She failed to see his passivity. He really did not ever commit or offer assurances that he would. Like Willoughby to Marianne in Sense and Sensibility. Be careful you do not offer too much of yourself to a man until you have good, solid evidence that he is a strong man willing to commit. Look at his track record with other women. Is there anything to be concerned about there? If so, bring it up. Also, does he have any close male friends - and what are they like as men? Can he hold down a job? Is he walking with God in a real and intimate way? Is he facing the wounds of his own life, and is he also demonstrating a desire to repent of Adam’s passivity and/or violence? Is he headed somewhere with his life? A lot of questions, but your heart is a treasure, and we want you to offer it only to a man who is worthy and ready to handle it well.

Funny how his two special abilities—taking and giving life—were so opposite, but only the “good” one came with pain. He supposed it made sense; life fucking hurt.

Do not waste the precious moments of this, your present reality, seeking to unveil all of life's secrets. Those secrets are a secret for a reason. Grant your God the benefit of the doubt. Use your NOW moment for the Highest Purpose- the creation and the expression of WHO YOU REALLY ARE. Decide who you are- who you want to be-and then do everything in your power to be that. It is not nearly so important how well a message is received as how well it is sent. You cannot take responsibility for how well another accepts your truth; you can only ensure how well it is communicated. And by how well, I don't mean merely how clearly; I mean how lovingly, how compassionately, how sensitively, how courageously, and how completely. If you think your life is about DOINGNESS, you do not understand what you are about. Your soul doesn't care what you do for a living-and when your life is over, neither will you. Your soul cares only about what you're BEING while you're doing whatever you're doing. It is a state of BEINGNESS the soul is after, not a state of doingness.

I can’t afford to live in reaction to darkness. If I do, darkness has had a role in setting the agenda for my life. The devil is not worthy of such influence, even in the negative. Jesus lived in response to the Father. I must learn to do the same.

That longing in the heart of a woman to share life together as a great adventure-that comes straight from the heart of God, who also longs for this. He does not want to be an option in our lives. He does not want to be an appendage, a tagalong. Neither does any woman. God is essential. He wants us to need him-desperately. Eve is essential. She has an irreplaceable role to play. And so you'll see that women are endowed with fierce devotion, an ability to suffer great hardships, a vision to make the world a better place

Beauty is transcendent. It is our most immediate experience of the eternal. Think of what it's like to behold a gorgeous sunset or the ocean at dawn. Remember the ending of a great story. We yearn to linger, to experience it all our days. Sometimes the beauty is so deep it pierces us with longing. For what? For life as it was meant to be. Beauty reminds us of an Eden we have never known, but somehow our hearts were created for.

Grief is a form of validation; it says the wound mattered. It mattered. You mattered. That’s not the way life was supposed to go.

You know,' Wraith muttered, 'life was a lot easier when we hated all humans and didn't give a shit what happened to the lot of them.' He laughed. 'Okay, I couldn't say that with a straight face. I still don't give a shit'.

Delving into the past had unveiled a cruel lesson - that in the book of life it is perhaps best not to turn back pages; it was a path on which, whatever direction we took, we'd never be able to choose our own destiny.

Reading is...” His brows knit together and then his forehead smoothed as the right words appeared to dawn on him. “It’s going somewhere without ever taking a train or ship, an unveiling of new, incredible worlds. It’s living a life you weren’t born into and a chance to see everything colored by someone else’s perspective. It’s learning without having to face consequences of failures, and how best to succeed.” He hesitated. “I think within all of us, there is a void, a gap waiting to be filled by something. For me, that something is books and all their proffered experiences.

The vast desire and capacity a woman has for intimate relationships tells us of God's vast desire and capacity for intimate relationships. In fact, this may be The most important thing we ever learn about God--the He yearns for relationship with us. "Now this is eternal life: that they may know you, the only true God" (John 17:3). The whole story of the Bible is a love story between God and His people. He yearns for us. He cares. He has a tender heart.

You really believe that? He took a step toward her.' I'm risking Sin's life by putting off what I have to do to Kynan. I'm doing that for you. Not for Kynan or my brothers. I took a knife for you. I've kissed you over and over when I never kiss anyone. So why the hell would I want to see you suffer?

If you can accept the indescribable nature of your true identity, you unveil the mystery of life.

You weren’t meant for the ice, you weren’t made for the pain. The world that lives inside of me was not the world you were meant to contain. You were meant for castles and living in the sun. Thecold running through me should have made you run. Yet you stay. Holding onto me, yet you stay, reachingout a hand that I push away. The cold is not meant for you yet you stay, you stay, you stay. When I know it’s not right for you. The ice fills my veins and I can’t feel the pain, yet you’re there like the heat that sends me screaming in fear. I can’t feel the warmth I need to feel the ice. I want to hold it all in and numb it till I can’t feel the knife. Your heat threatens to melt it all and I know I can’t bear the pain if the ice melts away. So I push you away and I scream out your name and I know I can’t need you yet you give anyway and I run wishing you would run too. Yet you stay. Holding onto me yet you stay reaching out a hand that I push away. The cold is not meant for you yet you stay, you stay, you stay. When I know it’s not right for you. The blackness is my shield. I pull it closer still. You’re the light that I hide from, the light that I hate. You’re the light to this darkness and I can’t let you stay. I need the dark around me like I need the ice in my veins. The cold is my healer. The cold is my safe place. Youaren’t welcome with your heat you don’t belong beside me. I hate you yet I love, I don’t want you yet I need you. The dark will always be my cloak and you are the threat to unveil my pain, so leave. Leave and erase the memories. I need to face the life that’s meant for me. Don’t stay and ruin all my plans. You can’t have my soul I’m not a man. The empty vessel I dwell in is not meant to feel the heat you bring. I push you away and I push you away. Yet you stay.

Beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart inflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a win attached to a claw, But rather a garden forever in bloom and a flock of angels forever in flight. Beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in the mirror. But you are eternity and you are the mirror.

I’m so jealous,” she whispered, and he blinked. “Of what?” Her head fell back on the pillow, and she stared up at the ceiling with the saddest eyes he’d ever seen. “You’re so alive, Lore. There’s fire in you. A will to live, when all I want is to be done with this life.

It's going somewhere without ever taking a train or ship, an unveiling of new, incredible worlds. It's living a life you weren't born into and a chance to see everything colored by someone else's perspective. It's learning without having to face consequences of failures, and how best to succeed...I think within all of us, there is a void, a gap waiting to be filled by something. For me, that something is books and all their proffered experiences.

The purpose of life, therefore, is the realizing of that prophecy; the unveiling of the immortal man; the birth of the spiritual from the psychical, whereby we enter our divine inheritance and come to inhabit Eternity. This is, indeed, salvation, the purpose of all true religion, in all times. Patanjali

Life is like an overgrown garden. You can spend your time cursing the weeds, or you can work to pull them out. In either case, the flowers are what matter.

Every peace-filled moment you experience brings terror to the powers of darkness.

People of Orphalese, beauty is life when life unveils her holy face.

Nineteenth-century doctors often linked cancer to civilization: cancer, they imagined, was caused by the rush and whirl of modern life, which somehow incited pathological growth in the body. The link was correct, but the causality was not: civilization did not cause cancer, but by extending human life spans—civilization unveiled it.

Did I learn anything? No way. But all the things you want to learn from grief turn out to be the total opposite of what you actually learn. There are no revelations, no wisdoms as a trade-off for the things you have lost. You just get stupider, more selfish. Colder and grimmer. You forget your keys. You leave the house and panic that you won’t remember where you live. You know less than you ever did. You keep crossing thresholds of grief and you think, Maybe this one will unveil some sublime truth about life and death and pain. But on the other side, there’s just more grief.

Travelling unveils new dimensions of this world not known to the naked eye.

Most of the contexts are life and death, by the way, and God is your only hope. Your ezer. If he is not there beside you . . . you are dead. A better translation therefore of ezer would be “lifesaver.” Kenegdo means alongside, or opposite to, a counterpart.

The promise of the Father, the coming of the Holy Spirit, reintroduces us to the original purpose for humanity—a people suited to carry the fullness of God on earth.

Sometimes you meet a person and you just know on some level they belong in your life. I didn’t know in what capacity, but I knew somewhere in my life, there was room for this girl.

But when a smart, gorgeous, feisty girl entered your life, you didn’t ask questions, you didn’t second-guess, you took her. And I’m taking her.

Love, like life, isn't a tragedy or a fairy tale—it's both.

Feel your truth, as an echo in the wind. What you feel holds the secrets waiting to be revealed. It is a key, an opening and a possibility. Magic awaits when we embrace our truth.

At its worst human life is not tragic but unmeaning. The soul is broken, but life lingers on. As the will fails, the mask of tragedy falls aside. What remains is only suffering. The last sorrow cannot be told. If the dead could speak we would not understand them. We are wise to hold to the semblance of tragedy; the truth unveiled would only blind us.

Foolish people spend time and money poring over horoscopes and consulting so-called psychics trying to see the dark unknown. How much better to walk through life holding the hand of One who knows the way and cares for us!

We renew our hearts and minds by exhibiting veneration for all living creatures and by unveiling a spirit of reverence and awe. Witnessing the magnificence of nature and displaying empathy for humankind is what inspires all artists.

Almost always, things are exactly as they appear. People are continually looking at the painful or boring parts of life with the half-hidden expectation that there is more going on beneath the surface, some deeper meaning that will eventually be unveiled; we're waiting for the saving grace, the shocking reveal. But almost always things just are what they are, almost always there's no glittering one hidden under the dirt.

But He did not say *become* perfect. He said *be* perfect. And that mystery is unveiled in Yeshua Himself. For you are now in Him, and He is perfect.

Jesus made it possible for humanity to host the fullness of God on the earth. The Holy Spirit has empowered us to carry out this purpose.

There is a song written on your heart and you must sing it. The world is waiting, needing what it is you have to offer. You must live the life you were born to live.

I have never told anyone about this part of my life. Keeping it secret gave me a sense of control over the uncontrollable; unveiling the lies leaves me painfully exposed.

July 21 Being full of Holy Spirit is not evidenced in tongues; it is evidenced by being full.

[339] Vita femina. To see the ultimate beauties in a work-all knowledge and good-will is not enough; it requires the rarest, good chance for the veil of clouds to move for once from the summits, and for the sun to shine on them. We must not only stand at precisely the right place to see this, our very soul itself must have pulled away the veil from its heights, and must be in need of an external expression and simile, so as to have a hold and remain master of itself. All these, however, are so rarely united at the same time that I am inclined to believe that the highest summit of all that is good, be it work, deed, man, or nature, has hitherto remained for most people, and even for the best, as something concealed and shrouded-that, however, which unveils itself to us, unveils itself to us but once. The Greeks indeed prayed: "Twice and thrice, everything beautiful!" Ah, they had their good reason to call on the Gods, for ungodly actuality does not furnish us with the beautiful at all, or only does so once! I mean to say that the world is overfull of beautiful things, but it is nevertheless poor, very poor, in beautiful moments, and in the unveiling of those beautiful things. But perhaps this is the greatest charm of life: it puts a gold- embroidered veil of lovely potentialities over itself, promising, resisting, modest, mocking, sympathetic, seductive. Yes, life is a woman!

Every story has a villain. Every story also has a hero. The Great Love Story the Scriptures are telling us about also reveals a Lover who longs for you. The story of your life is also the story of the long and passionate pursuit of your heart by the One who knows you best and loves you most.

When Ronan was young and didn’t know any better, he thought everyone was like him. He made rules for humanity based upon observation, his idea of the truth only as broad as his world was. Everyone must sleep and eat. Everyone has hands, feet. Everyone’s skin is sensitive; no one’s hair is. Everyone whispers to hide and shouts to be heard. Everyone has pale skin and blue eyes, every man has long dark hair, every woman has long golden hair. Every child knows the stories of Irish heroes, every mother knows songs about weaver women and lonely boatmen. Every house is surrounded by secret fields and ancient barns, every pasture is watched by blue mountains, every narrow drive leads to a hidden world. Everyone sometimes wakes with their dreams still gripped in their hands. Then he crept out of childhood, and suddenly the uniqueness of experience unveiled itself. Not all fathers are wild, charming schemers, wiry, far-eyed gods; and not all mothers are dulcet, soft-spoken friends, patient as buds in spring. There are people who don’t care about cars and there are people who like to live in cities. Some families do not have older and younger brothers; some families don’t have brothers at all. Most men do not go to Mass every Sunday and most men do not fall in love with other men. And no one brings dreams to life. No one brings dreams to life. No one brings dreams to life.

A woman who is striving invites others to strive. The message—sometimes implicit in her actions, sometimes explicit through her words—is, “Get your act together. Life is uncertain. There is no time for your heart here. Shape up. Get busy. That’s what is important.” She does not say, “All is well. All shall be well.” Her fear doesn’t allow it. She is withholding the very things her world needs.

He becomes your Teacher. Jesus said when the Spirit of truth comes, He shall teach you all things. He didn’t say ‘some things,’ but ALL THINGS. Glory to God! Anything in this life, anything about life, anything about God, ANYTHING at all, the Holy Ghost can teach you if you will ask or let Him. He will open up the Word of God to you and unveil the realities of God to you. He will be your Teacher. He will let you know what to do. When the Holy Ghost takes over your life, you will be different.

There’s an anointing the Spirit of God brings into your life; and that anointing gives you insight into the things of God. It opens the mind of God to you and unveils the riches of His glory to you. God said, “I will no longer hide my face from them,” because of the outpouring of His Spirit, Hallelujah!

Perhaps terror and peace became the same thing when life's mysteries were unveiled. In the Bhagavad Gita, when Krishna reveals his divine form at Arjuna's request, Arjuna is terrified at seeing what no mortal can stand to see. But the end to human doubt surely must also bring with it a definite, final peace.

The longing in the heart of a woman to share life together as a great adventure– that comes straight from God, who also longs for this. He does not want to be an option in our lives. He does not want to be an appendage, a tagalong. Neither does any woman. God is essential. He wants us to need him– desperately.

Redemptive suffering is an essential part of our master story. This is what it means for us to bear the image and likeness of God. By the power of the Holy Spirit, our suffering refines our charity, just as our charity transforms our suffering into a living sacrifice that allows God to have his way into our lives.

She is to him the reality of romance, the leaner good sense of nonsense, the unveiling of his eyes, the freeing of his soul, the abolition of time, place and circumstance, the etherealization of his blood into rapturous rivers of the very water of life itself, the revelation of all the mysteries and the sanctification of all the dogmas.

Above all else, guard your heart, for it is the wellspring of life” (Prov. 4:23). Above all else. Why? Because God knows that our heart is core to who we are. It is the source of all our creativity, our courage, and our convictions. It is the fountainhead of our faith, our hope, and of course, our love. This “wellspring of life” within us is the very essence of our existence, the center of our being. Your heart as a woman is the most important thing about you.

Apocalypse literally means an unveiling or uncovering. In my anger, grumbling, self-berating, cursing, doubt, and despair, I glimpsed, for a few minutes, how tightly I cling to control and how little control I actually have. And in the absence of control, feeling stuck and stressed, those parts of me that I prefer to keep hidden were momentarily unveiled.

All these things have you said of beauty. Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden for ever in bloom and a flock of angels for ever in flight. People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and your are the mirror.

Reading is..." His brows knit together and then his forehead smoothed as the right words appeared to dawn on him. "It's going somewhere without ever taking a train or ship, an unveiling of new, incredible worlds. It's living a life you weren't born into and a chance to see everything colored by someone else's perspective. It's learning without having to face consequences of failures, and how best to succeed." He hesitated. "I think within all of us, there is a void, a gap waiting to be filled by something. For me, that something is books and all their proffered experiences.

Forgiveness is a choice. It is not a feeling– don't try and feel forgiving. It is an act of the will. 'Don't wait to forgive until you feel like forgiving,' wrote Neil Anderson. 'You will never get there. Feelings take time to heal after the choice to forgive is made.' We allow God to bring the hurt up from the past, for 'if your forgiveness doesn't visit the emotional core of your life, it will be incomplete,' said Anderson. We acknowledge that it hurt, that it mattered, and we choose to extend forgiveness to our fathers, our mothers, those who hurt us. This is not saying, 'It didn't really matter'; it is not saying, 'I probably deserved part of it anyway.' Forgiveness says, 'It was wrong. Very wrong. It mattered, hurt me deeply. And i release you. I give you to God.

In fact, sometimes God will allow you to experience larger problems in life because He wants to unveil a larger portion of Himself to you. People who want to give up on God simply because life’s scenarios don’t make sense could very well be walking away from a new manifestation of God and His name in their lives.

She wanted never again to have to fill another man's bed, telling falsehoods with her body until her mind could no longer track her own desires. She wanted to rid herself of the murk and the mire that had filled her. This life had bound her as effectively as if she were a falcon tied by a leather shackle, and she wanted to be free.

You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst that is unquenchable? There are those who give little of the much which they have--and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. It is well to give when asked, but it is better to give unasked, through understanding; And to the open-handed the search for one who shall receive is joy greater than giving. And is there aught you would withhold? All you have shall some day be given; Therefore give now, that the season of giving may be yours and not your inheritors'. You often say, "I would give, but only to the deserving." The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish. Surely he who is worthy to receive his days and his nights, is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving? And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? See first that you yourself deserve to be a giver, and an instrument of giving. For in truth it is life that gives unto life while you, who deem yourself a giver, are but a witness. And you receivers... and you are all receivers... assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives. Rather rise together with the giver on his gifts as on wings; For to be overmindful of your debt, is to doubt his generosity who has the freehearted earth for mother, and God for father.

On September 2, 2011, the bronze statue for the dial-painters was unveiled by the governor in Ottawa, Illinois. It is a statue of a young woman from the 1920s, with a paintbrush in one hand and a tulip in the other, standing on a clock face. Her skirt swishes, as though at any moment she might step down from her time-ticking pedestal and come to life.

Worship is what we give our hearts away to in return for a promise of Life.

The world is waiting to see the treasure in you unveil

The reason why God cannot stop the working is because through work, He unveils Himself

I don’t think that art can change the world. But at least art can help us to unveil life.

In the same way you can find God in the beauty of nature, you can find God in the beauty of the destitute. We're not meant to just admire the trees, we're meant to share life.

To embellish reality with makeup, with silk and royal purple, isn’t that what we all should be doing? Beneath the life we live every day the silk and the purple are hiding, waiting for us. A person just has to dare to throw off his everyday clothes, to rip them off and to put on the silk and purple that exist, I know it. But we’re the ones who cover them up. Out of boredom, indifference, fear. Mostly fear. So right from the first moment I met you, my lies were always the truth: in telling them I unveiled the world for you — the hidden world, the true world. You were really the one who lied. You wanted everything to remain untouched, paradise to be paradise, and me angel. But you made a fatal mistake: you never believed me. You never understood why I lied, that through my lies I was giving you a unique gift: the truth. You always tried to control me — out of love, of course. But is there any word more ambiguous than the word “love”?

Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech? The aggrieved and the injured say, "Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us." And the passionate say, "Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and the sky above us." The tired and the weary say, "Beauty is of soft whisperings. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow." But the restless say, "We have heard her shouting among the mountains, And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions." At night the watchmen of the city say, "Beauty shall rise with the dawn from the east." And at noontide the toilers and the wayfarers say, "We have seen her leaning over the earth from the windows of the sunset." In winter say the snow-bound, "She shall come with the spring leaping upon the hills." And in the summer heat the reapers say, "We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair." All these things have you said of beauty, Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden for ever in bloom and a flock of angels for ever in flight. People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror.

People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror.

You weren’t meant for the ice, you weren’t made for the pain. The world that lives inside of me was not the world you 75 Existence were meant to contain. You were meant for castles and living in the sun. The cold running through me should have made you run. Yet you stay. Holding onto me, yet you stay, reaching out a hand that I push away. The cold is not meant for you yet you stay, you stay, you stay. When I know it’s not right for you. The ice fills my veins and I can’t feel the pain, yet you’re there like the heat that sends me screaming in fear. I can’t feel the warmth I need to feel the ice. I want to hold it all in and numb it till I can’t feel the knife. Your heat threatens to melt it all and I know I can’t bear the pain if the ice melts away. So I push you away and I scream out your name and I know I can’t need you yet you give anyway and I run wishing you would run too. Yet you stay. Holding onto me yet you stay reaching out a hand that I push away. The cold is not meant for you yet you stay, you stay, you stay. When I know it’s not right for you. The blackness is my shield. I pull it closer still. You’re the light that I hide from, the light that I hate. You’re the light to this darkness and I can’t let you stay. I need the dark around me like I need the ice in my veins. The cold is my healer. The cold is my safe place. You aren’t welcome with your heat you don’t belong beside me. I hate you yet I love, I don’t want you yet I need you. The dark will always be my cloak and you are the threat to unveil my pain, so leave. Leave and erase the memories. I need to face the life that’s meant for me. Don’t stay and ruin all my plans. You can’t have my soul I’m not a man. The empty vessel I dwell in is not meant to feel the heat you bring. I push you away and I push you away. Yet you stay.

Every day of your life, you are faced with opportunities. Unfortunately, the choices that face you are not heroic choices. They are bamboo tree choices. They are small, but progressive choices that steer you in a positive direction and over time you're bound to meet success. For most of us, we spend all our lives waiting for that life changing moment that will change the course of our lives and make us successful. Unfortunately, the clock is ticking. Every day, we choose not to tend to our bamboo tree, a choice is made for us and by the time we realize it, the seasons have passed and we have nothing to show for it.

Almost always, things are exactly as they appear. People are continually looking at the painful or boring parts of life with the half-hidden expectation that there is more going on beneath the surface, some deeper meaning that will eventually be unveiled; we’re waiting for the saving grace, the shocking reveal. But almost always things just are what they are, almost always there’s no glittering ore hidden under the dirt. A

Osiris. . .was successively god of the Nile, a life-giver, a sun-god, god of justice and love, and finally a resurrected god who ruled in the afterlife.... The most popular legend about Osiris is one of a resurrected

Your heart itself, as a woman, is an invitation. An invitation delivered in the most intimate and personalized way. Your Lover has written something on your heart. It is a call to find a life of Romance and to protect that love affair as your most precious treasure. A call to cultivate the beauty you hold inside, and to unveil your beauty on behalf of others. And it is a call to adventure, to become the ezer the world desperately needs you to be.

You dream of a new world to come, a new world to be birthed, a new dream to be dreamt. In the dream, a flower grows, a lotus from which the creator and the creation will unfold. From which light will begin to shine upon this vast dark sea, unveiling all the magic sleeping within. From this flower, infinite worlds and universes will be born. Each will contain a seed of light. And these seeds will light the heavens for all to guide their journeys by.

The student is told to set apart moments in his daily life in which to withdraw into himself, quietly and alone. He is not to occupy himself at such moments with the affairs of his own ego. This would result in the contrary of what is intended. He should rather let his experiences and the messages from the outer world re-echo within his own completely silent self. At such silent moments every flower, every animal, every action will unveil to him secrets undreamt of.

There was a particular brand of humor employed by twelve- and thirteen-year-old girls, especially when they weren’t in the presence of boys: it was at once disgusting and innocent, bawdy and naive. When it wasn’t being used for ill—when no one was its target—this type of humor delighted Louise. From the wall, she watched them quietly, fondly, recalling what it was like to be in this moment of life that was like a breath before speech, a last sweet pause before some great unveiling.

It is Jesus that The Proverbs 31 Lady seeks when she dreams of happiness; He is waiting for her when nothing else she finds satisfies her; He is the beauty to which she is so attracted to; it is He who provoked her with that thirst for fullness that will not let her settle for compromise; it is He who urges her to shed the masks of a false life; it is He who reads in her heart her most genuine choices, the choices that others try to suppress. Do you desire to be that Lady of God? God desires a relationship with you. He's made this relationship possible by sending His Son. That inner void is filled through a relationship with the Lord. The place to start to fulfill the longing in your heart is to trust in the Lord for His salvation and allow the Holy Spirit to work within you to satisfy your thirst. As we go together to the well that never runs dry, I know the savior of our soul will meet us there. We will drink from the water of life He gives, the water that quenches our thirsty souls.

We tell stories that help define us by unveiling the role we played in our life altering events. We are the product of stories that we tell other people and replay in our minds. We are essentially the character that we can describe through our stories.

...that Figure so impressd it self upon my Mind that I have been in a manner walking towards it all my Life. Then I peered into Wendel Dietterlin his Architectura, and there were unveiled to me the several Orders: of the Tuscan, which is now mine own, I was then mov'd by its Strangeness and Awefulness; the obscured Shapes, the Shaddowes and the massie Openings so in-chanted my Spirit that when looking on them I imagined my self to be lock'd in some dark and Enclosed space. The heavinesse of Stone did so oppress me that I was close to Extinction, and I fancied that I could see in the Engraver's lines the sides of Demons, crumbled Walls, and half-humane Creatures rising from the Dust. There was some thing that waited for me there, already in Ruines.

And yet what if our definition of life is far too limited? What if everything is living, in that everything is made up of the consciousness of the Creator? And by direct implication, what if everything is aware? What if the water is aware? And what if the electron is aware? Not aware in the same way as the human being is aware, of course, with our ability to reason, but still fundamentally aware on a basic level of existence because it is imbued with the very fuel of awareness—universal consciousness.

You can always look ahead for at all times you are gazing into infinite life. You will find that you can never cease to unveil the glories and wonders of life. Try to learn something new every moment of the day, and you will find your mind will always be young.

 The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it—something good, but not what is best.

Like the Church the individual Christian will not be able to escape the deep ambiguities of this-wordly existence whether in its cultural, social, political or other aspects, and he too will inevitably be a mixture of good and evil, with a compromised life, so that he can only live eschatologically in the judgment and mercy of God, putting off the old man and putting on Christ anew each day, always aware that even when he has done all that it is his duty to do he remains an unprofitable servant, but summoned to look away from himself to Christ, remembering that he is dead through the cross of Christ but alive and risen in Him. His true being is hid with Christ in God. The whole focus of his vision and the whole perspective of his life in Christ’s name will be directed to the unveiling of that reality of his new being at the parousia, but meantime he lives day by day out of the Word and Sacraments. As one baptized into Christ he is told by God’s Word that his sins are already forgiven and forgotten by God, that he has been justified once for all, and that he does not belong to himself but to Christ who loved him and gave Himself for him. As one summoned to the Holy Table he is commanded by the Word of God to live only in such a way that he feeds upon Christ, not in such a way that he feeds upon his own activities or lives out of his own capital of alleged spirituality. He lives from week to week, by drawing his life and strength from the bread and wine of the Lord’s Supper, nourished by the body and blood of Christ, and in the strength of that communion he must live and work until Christ comes again. As often as he partakes of the Eucharist he partakes of the self-consecration of Jesus Christ who sanctified Himself for our sakes that we might be sanctified in reality and be presented to the Father as those whom He has redeemed and perfected (or consecrated) together with Himself in one. Here He is called to lift up his heart to the ascended Lord, and to look forward to the day when the full reality of his new being in Christ will be unveiled, making Scripture and Sacrament no longer necessary.

As we advance in the spiritual life and in the practice of systematic self-examination we are often surprised by the discovery of vast unknown tracts of the inner life of the soul. They seem like great plains stretching out in mystery and wrapt in mists that sometimes for a moment lift, or sweep off and leave one looking for one brief instant upon great reaches of one’s own life, unknown, unmeasured, unexplored. Men stand at such moments breathless in wonder and in awe gazing upon these great tracts upon which they have never looked before, with kindling eyes and beating hearts; and while they look the mists steal back till all is lost to sight once more and they are left wondering if what they saw was reality, or the creation of their fancy. Or sometimes they see, not far-stretching plains which fill the soul with an awestruck sense of its expansiveness and of how much has been left absolutely uncultivated, not these plains but mountain peaks climbing and reaching upwards till lost in the heavens, echoing it may be with the voice of many streams whose waters fertilize and enrich those small tracts of the soul’s life which have been reclaimed and cultivated and which many a man has thought to be his whole inner self, though he never asked himself whence those rich streams had their source. Now he sees how their source lay in unmeasured heights of his own inner being whose existence he never dreamed of before. In one brief instant they have unveiled themselves. He looks again, and they are shut out from his eyes, there is no token visible that he possesses such reaches, such heights of life. The commonplaces of his existence gather in and crowd upon him, the ordinary routine of life settles down upon him, limiting and confining him on all sides, the same unbroken line measures his horizon, such as he has always known it, the same round of interests and occupations crowd in upon his hours and fill them, the pressure of the hard facts of life upon him are as unmistakable and as leveling as ever, bidding him forget his dreams and meet and obey the requirements of the world in which he lives. And yet the man who has caught but a momentary glimpse of that vast unknown inner life can never be the same as he was before; he must be better or worse, trying to explore and possess and cultivate that unknown world within him, or trying—oh, would that he could succeed!—to forget it. He has seen that alongside of, or far out beyond the reach of, the commonplace life of routine, another life stretches away whither he knows not, he feels that he has greater capacities for good or evil than he ever imagined. He has, in a word, awakened with tremulous awe to the discovery that his life which he has hitherto believed limited and confined to what he knew, reaches infinitely beyond his knowledge and is far greater than he ever dreamed.

All Through Eternity All through eternity Beauty unveils His exquisite form in the solitude of nothingness; He holds a mirror to His Face and beholds His own beauty. he is the knower and the known, the seer and the seen; No eye but His own has ever looked upon this Universe. His every quality finds an expression: Eternity becomes the verdant field of Time and Space; Love, the life-giving garden of this world. Every branch and leaf and fruit Reveals an aspect of His perfection- They cypress give hint of His majesty, The rose gives tidings of His beauty. Whenever Beauty looks, Love is also there; Whenever beauty shows a rosy cheek Love lights Her fire from that flame. When beauty dwells in the dark folds of night Love comes and finds a heart entangled in tresses. Beauty and Love are as body and soul. Beauty is the mine, Love is the diamond. They have together since the beginning of time- Side by side, step by step

Evangelism is a word that means to share the good news—more specifically, in this case, the good news of the gospel. And this evangelism is all about God because the gospel is all about God. It is God who created us. God who we all sinned against. It is God who loved us. God who sent His Son Christ to Earth. It is Christ who lived the life that we couldn’t. It is Christ who died that death that we deserve. It is Christ who appeased God’s wrath. It is Christ that rose from the dead. It is Christ who sent His promised Holy Spirit. It is the Holy Spirit that unveils our eyes to see the glory of Christ. It is the Holy Spirit who softens our hardened hearts so that we will repent. It is Christ who we are commanded to place our faith in. It is Christ who saves us and it is Christ that gives us eternal life.

Since our philosophy has given us no better way to express that intemporal, that indestructible element in us which, says Freud, is the unconscious itself, perhaps we should continue calling it the unconscious—so long as we do not forget that the word is the index of an enigma—because the term retains, like the algae or the stone that one drags up, something of the sea from which it was taken. The accord of phenomenology and of psychoanalysis should not be understood to consist in phenomenology’s saying clearly what psychoanalysis had said obscurely. On the contrary, it is by what phenomenology implies or unveils as its limits—by its latent content or its unconscious—that it is in consonance with psychoanalysis. Thus the cross validation between the two doctrines is not exactly on the subject man; their agreements, rather, precisely in describing man as a timber yard, in order to discover, beyond the truth of immanence, that of the Ego and its acts, that of consciousness and its objects, of relations which a consciousness cannot sustain: man’s relations to his origins and his relations to his models. Freud points his finger at the Id and the Superego. Husserl, in his last writings, speaks of historical life as of a Tiefenleben. Phenomenology and psychoanalysis are not parallel; much better, they are both aiming toward the same latency.

In this regard, several researchers have asserted that nearly "every act in the drama of the life of Jesus, and every quality assigned to Christ, is to be found in the life of Krishna." Naturally, there are differences between the myths, which serve to demonstrate that the authors of Christianity picked and chose what they thought would be best accepted by their audiences. For example, the giant cobra protecting Krishna would not be appropriate for a Western audience who had never seen or heard of a cobra.

This is not more cultural happenstance. It is a blitzkrieg from the darkness—a frontal attack of calculated and evil dimensions plotted by the adversary of God, man and all that is good, and being advanced by cunning, demonic hordes who can only be blocked in one way: prayer. Call the people to pray. Teach them to counterattack. Unveil My Word to them so that, by calling on Me through the grace I readily give when they invoke the name of My Son, they may unleash My power. As they accept this partnership I call them to, praying that My Kingdom may enter the world of those they love “on earth,” I will answer them by My Spirit’s power—working My will “as it is in heaven.” Well, that is really what happened. I don’t mean, of course, that God stepped into my office in the sense of physical appearance. Rather He made His presence and will known by the means He has revealed in His eternal Word of truth—the Holy Bible. In that book, which is the ultimate authority on all life’s issues, both eternal and temporal, He says that He will speak at times to people by “prophecy.” In this use, prophecy is not a reference to anything arbitrary or arcane—God is never random; nor is He weird. (Toss out the pundits who publish cleverly

The Bible is not an intellectual sinecure, and its acceptance should not be like setting up a talismanic lock that seals both the mind and the conscience against the intrusion of new thoughts. Revelation is not vicarious thinking. Its purpose is not to substitute for but to extend our understanding. The prophets tried to extend the horizon of our conscience and to impart to us a sense of the divine partnership in our dealings with good and evil and in our wrestling with life’s enigmas. They tried to teach us how to think in the categories of God: His holiness, justice and compassion. The appropriation of these categories, far from exempting us from the obligation to gain new insights in our own time, is a challenge to look for ways of translating Biblical commandments into programs required by our own conditions. The full meaning of the Biblical words was not disclosed once and for all. Every hour another aspect is unveiled. The word was given once; the effort to understand it must go on for ever. It is not enough to accept or even to carry out the commandments. To study, to examine, to explore the Torah is a form of worship, a supreme duty. For the Torah is an invitation to perceptivity, a call for continuous understanding.

Progress is man’s mode of existence. The general life of the human race is called Progress, the collective stride of the human race is called Progress. Progress advances; it makes the great human and terrestrial journey towards the celestial and the divine; it has its halting places where it rallies the laggard troop, it has its stations where it meditates, in the presence of some splendid Canaan suddenly unveiled on its horizon, it has its nights when it sleeps; and it is one of the poignant anxieties of the thinker that he sees the shadow resting on the human soul, and that he gropes in darkness without being able to awaken that slumbering Progress.

Then Almitra spoke, saying, "We would ask now of Death." And he said: You would know the secret of death. But how shall you find it unless you seek it in the heart of life? The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light. If you would indeed behold the spirit of death, open your heart wide unto the body of life. For life and death are one, even as the river and the sea are one. In the depth of your hopes and desires lies your silent knowledge of the beyond; And like seeds dreaming beneath the snow your heart dreams of spring. Trust the dreams, for in them is hidden the gate to eternity. Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour. Is the sheered not joyful beneath his trembling, that he shall wear the mark of the king? Yet is he not more mindful of his trembling? For what is it to die but to stand naked in the wind and to melt into the sun? And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered? Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountain top, then you shall begin to climb. And when the earth shall claim your limbs, then shall you truly dance.

Beauty And a poet said, 'Speak to us of Beauty.' Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech? The aggrieved and the injured say, 'Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.' And the passionate say, 'Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and the sky above us.' The tired and the weary say, 'beauty is of soft whispering s. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.' But the restless say, 'We have heard her shouting among the mountains, And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.' At night the watchmen of the city say, 'Beauty shall rise with the dawn from the east.' And at noontide the toilers and the wayfarers say, 'we have seen her leaning over the earth from the windows of the sunset.' In winter say the snow-bound, 'She shall come with the spring leaping upon the hills.' And in the summer heat the reapers say, 'We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair.' All these things have you said of beauty. Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden forever in bloom and a flock of angels for ever in flight. People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror

There is one last way to break with your past and begin a new stage of your career journey, which is to take some advice that appears at the end of the 1964 film Zorba the Greek. Zorba, the great lover of life, is sitting on the beach with the repressed and bookish Basil, an Englishman who has come to a tiny Greek island with the hope of setting up a small business. The elaborate cable system that Zorba has designed and built for Basil to bring logs down the mountainside has just collapsed on its very first trial. Their whole entrepreneurial venture is in complete ruins, a failure before it has even begun. And that is the moment when Zorba unveils his philosophy of life to Basil: ZORBA: Damn it boss, I like you too much not to say it. You’ve got everything except one thing: madness! A man needs a little madness, or else… BASIL: Or else? ZORBA:…he never dares cut the rope and be free. Basil then stands up and, completely out of character, asks Zorba to teach him how to dance. The Englishman has finally learned that life is there to be lived with passion, that risks are there to be taken, the day is there to be seized. To do otherwise is a disservice to life itself. Zorba’s words are one of the great messages for the human quest in search of the good life. Most of us live bound by our fears and inhibitions. Yet if we are to move beyond them, if we are to cut the rope and be free, we need to treat life as an experiment and discover the little bit of madness that lies within us all.

There is a passage in the Old French Queste del Saint Graal that epitomizes the true spirit of Western man. It tells of a day when the knights of Arthur’s court gathered in the banquet hall waiting for dinner to be served. It was a custom of that court that no meal should be served until an adventure had come to pass. Adventures came to pass in those days frequently so there was no danger of Arthur’s people going hungry. On the present occasion the Grail appeared, covered with a samite cloth, hung in the air a moment, and withdrew. Everyone was exalted, and Gawain, the nephew of King Arthur, rose and suggested a vow. “I propose,” he said, “that we all now set forth in quest to behold that Grail unveiled.” And so it was that they agreed. There then comes a line that, when I read it, burned itself into my mind. “They thought it would be a disgrace to go forth in a group. Each entered the forest at the point that he himself had chosen, where it was darkest, and there was no way or path.” No way or path! Because where there is a way or path, it is someone else’s path. And that is what marks the Western spirit distinctly from the Eastern. Oriental gurus accept responsibility for their disciples’ lives. They have an interesting term, “delegated free will.” The guru tells you where you are on the path, who you are, what to do now, and what to do next. The romantic quality of the West, on the other hand, derives from an unprecedented yearning, a yearning for something that has never yet been seen in this world. What can it be that has never yet been seen? What has never yet been seen is your own unprecedented life fulfilled. Your life is what has yet to be brought into being.

It is necessary to make this point in answer to the `iatrogenic' theory that the unveiling of repressed memories in MPD sufferers, paranoids and schizophrenics can be created in analysis; a fabrication of the doctor—patient relationship. According to Dr Ross, this theory, a sort of psychiatric ping-pong 'has never been stated in print in a complete and clearly argued way'. My case endorses Dr Ross's assertions. My memories were coming back to me in fragments and flashbacks long before I began therapy. Indications of that abuse, ritual or otherwise, can be found in my medical records and in notebooks and poems dating back before Adele Armstrong and Jo Lewin entered my life. There have been a number of cases in recent years where the police have charged groups of people with subjecting children to so-called satanic or ritual abuse in paedophile rings. Few cases result in a conviction. But that is not proof that the abuse didn't take place, and the police must have been very certain of the evidence to have brought the cases to court in the first place. The abuse happens. I know it happens. Girls in psychiatric units don't always talk to the shrinks, but they need to talk and they talk to each other. As a child I had been taken to see Dr Bradshaw on countless occasions; it was in his surgery that Billy had first discovered Lego. As I was growing up, I also saw Dr Robinson, the marathon runner. Now that I was living back at home, he was again my GP. When Mother bravely told him I was undergoing treatment for MPD/DID as a result of childhood sexual abuse, he buried his head in hands and wept. (Alice refers to her constant infections as a child, which were never recognised as caused by sexual abuse)