The Last Frontier Quotes

Shoot, I must have lived such a doggoned sheltered life as a normal, independent American up there in the Last Frontier, schooled with only public education and a lowly state university degree, because obviously I haven't learned enough to dismiss common sense.

The oceans are the planet's last great living wilderness, man's only remaining frontier on Earth, and perhaps his last chance to prove himself a rational species.

Where should we go after the last frontiers ? Where should the birds fly after the last sky ? Where should the plants sleep after the last breath of air ?

Writing will always be the last frontier.

The point I make is simply that cruelty and hate and intolerance are the monopoly of no particular race or creed or time. They have been with us since the world began and are still with us, in every country in the world.

Ye see, Rab, it's due to the way we feel about our arseholes. We now believe, as a species, if our soul is located anywhere in our bodies, it's up our arses. That's where it all goes. It makes sense. That's why we're obsessed with anal jokes, anal sex, anal hobbies...the arsehole - not the brain, not space - is the last frontier. That's what makes us revolutionaries.

According to an old sailing proverb, below latitude 40° south there is no law, and below 50° south, no God.

This fantasy that it is possible to fish sustainably, legally, and using workers with contracts, making a living wage, and still deliver a five-ounce can of skipjack tuna for $2.50 that ends up on the grocery shelf only days after the fish was pulled from the water thousands of mi,es away. Prices that low and efficiencies that tight come with hidden costs, and it is the manning agencies that help in the hiding.

Ye see, Rab, it’s due to the way we feel about our arseholes. We now believe, as a species, if our soul is located anywhere in our bodies, it’s up our arses. That’s where it all goes. It makes sense. That’s why we’re obsessed with anal jokes, anal sex, anal hobbies... the arsehole – not the brain, not space – is the last frontier. That’s what makes us revolutionaries.

Why should people in one part of the globe have developed collectivist cultures, while others went individualist? The United States is the individualism poster child for at least two reasons. First there's immigration. Currently, 12 percent of Americans are immigrants, another 12 percent are children of immigrants, and everyone else except for the 0.9 percent pure Native Americans descend from people who emigrated within the last five hundred years. And who were the immigrants? Those in the settled world who were cranks, malcontents, restless, heretical, black sheep, hyperactive, hypomanic, misanthropic, itchy, unconventional, yearning to be rich, yearning to be out of their damn boring repressive little hamlet, yearning. Couple that with the second reason - for the majority of its colonial and independent history, America has had a moving frontier luring those whose extreme prickly optimism made merely booking passage to the New World insufficiently novel - and you've got America the individualistic. Why has East Asia provided textbook examples of collectivism? The key is how culture is shaped by the way people traditionally made a living, which in turn is shaped by ecology. And in East Asia it's all about rice. Rice, which was domesticated there roughly ten thousand years ago, requires massive amounts of communal work. Not just backbreaking planting and harvesting, which are done in rotation because the entire village is needed to harvest each family's rice. The United States was not without labor-intensive agriculture historically. But rather than solving that with collectivism, it solved it withe slavery.

...any eye at all practiced in the signs of a frontier warfare, might easily have traced all those unerring evidences of the ruthless results which attends an Indian vengeance. Still, the sun rose on the Lenape a nation of mourners.

The frontiers of a book are never clear-cut: beyond the title, the first lines, and the last full-stop, beyond its internal configuration and its autonomous form, it is caught up in a system of references to other books, other texts, other sentences: it is a node within a network.

MichaelTobias Evolution does not condemn us. Only our choices can do that. It is imperative that we cherish, nurture, and endeavor to protect all life forms. That is the wake-up call of this generation. No environmentalist can be true to him/herself if they inflict pain on other creatures. Vegetarian ethics is basic to the last ecological frontier.

What he liked about his brother, he said, is that he made people become what they didn't think they could become. He twisted something in their hearts. Gave them new places to go. Even dead, he'd still do that. His brother believed that the space for God was one of the last great frontiers: men and women could do all sorts of things but the real mystery would always lie in a different beyond. He would just fling the ashes and let them settle where they wanted.

No matter how good you are at sneaking, you can't ever sneak well enough so that mosquitoes won't find you, and no matter how worried and tense you are, or how hard you are trying to pay attention, you just can't help noticing when a cloud of mosquitoes comes for you like you're their first good meal since last fall.

In a world of seven billion people, where every inch of land has been mapped, much of it developed, and too much of it destroyed, the sea remains the final unseen, untouched, and undiscovered wilderness, the planet’s last great frontier. There are no mobile phones down there, no e-mails, no tweeting, no twerking, no car keys to lose, no terrorist threats, no birthdays to forget, no penalties for late credit card payments, and no dog shit to step in before a job interview. All the stress, noise, and distractions of life are left at the surface. The ocean is the last truly quiet place on Earth.

The last frontier is not Alaska, outer space, the oceans, or the wonders of technology. It’s open-mindedness. Honor the land and its first nation peoples, and their ability to acquire wisdom, sustenance, and happiness from the wild plants and animals around them. Learn through story. Sleep on the ground. Listen. Travel by kayak and canoe.

Alaska has long been a magnet for dreamers and misfits, people who think the unsullied enormity of the Last Frontier will patch all the holes in their lives. The bush is an unforgiving place, however, that cares nothing for hope or longing.

It's the last frontier to conquer, other people, strangers, the jungle of their arms and legs, hair and skin, the smells and moans that is everybody you haven't done. The great unknowns. The last forest to devastate. Here's everything you've only imagined.

It sometimes strikes me that there is only one taboo left in young adult literature. By and large, no one complains any more when we write about drugs or sex. We can write about masturbation; terminal illness; the horrors of war; illegal organ transplants; matricide; the chilly delights of necrophilia; scenes of locker-room bukkake – none of this raises an eyebrow. No, the one thing which still causes people pause – the final hurdle – the last frontier – the one element which still gets a few adult readers up in arms about whether a book is appropriate for kids – is intelligence. Some adults still balk at the assumption that our readers, the teenagers of this country, are smart, and curious, and get a kick out of knowing things. One of the great things about writing YA today is that this is changing.

In a world of seven billion people, where every inch of land has been mapped, much of it developed, and too much of it destroyed, the sea remains the final unseen, untouched, and undiscovered wilderness, the planet’s last great frontier.

Ladies and Gentlemen, I'd planned to speak to you tonight to report on the state of the Union, but the events of earlier today have led me to change those plans. Today is a day for mourning and remembering. Nancy and I are pained to the core by the tragedy of the shuttle Challenger. We know we share this pain with all of the people of our country. This is truly a national loss. Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But we've never lost an astronaut in flight. We've never had a tragedy like this. And perhaps we've forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith, Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together. For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we're thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, "Give me a challenge, and I'll meet it with joy." They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us. We've grown used to wonders in this century. It's hard to dazzle us. But for twenty-five years the United States space program has been doing just that. We've grown used to the idea of space, and, perhaps we forget that we've only just begun. We're still pioneers. They, the members of the Challenger crew, were pioneers. And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle's take-off. I know it's hard to understand, but sometimes painful things like this happen. It's all part of the process of exploration and discovery. It's all part of taking a chance and expanding man's horizons. The future doesn't belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we'll continue to follow them. I've always had great faith in and respect for our space program. And what happened today does nothing to diminish it. We don't hide our space program. We don't keep secrets and cover things up. We do it all up front and in public. That's the way freedom is, and we wouldn't change it for a minute. We'll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue. I want to add that I wish I could talk to every man and woman who works for NASA, or who worked on this mission and tell them: "Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it." There's a coincidence today. On this day three hundred and ninety years ago, the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and a historian later said, "He lived by the sea, died on it, and was buried in it." Well, today, we can say of the Challenger crew: Their dedication was, like Drake's, complete. The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and "slipped the surly bonds of earth" to "touch the face of God." Thank you.

For once, it seems there’s nothing to worry about… … for the time being. Of course, nothing lasts. And why worry about that? One must learn not to. Every day, every moment is a frontier to a country that, once crossed, can never be returned to. Most of the time, we don't notice. Which is just how it should be. The secret… … is not to worry. […] You can’t go back. Although, those you leave behind… … will still think of you. Most of the time, we don’t notice the small, gradual changes… … only the sudden, unexpected ones. … But once you understand that nothing lasts… … everything’s alright. After all, something always comes along that changes everything. And, once you realize this, you find that you’re no longer imprisoned by this truth… … but freed by it.

The intolerance of ignorance, not wanting to know – that is the last real frontier on earth.

On a timeline that shows the 15 billion years of the universe as one year, the first human appears only at 10:30p on December 31 (about 3 million years ago). Stonehenge is built and Egyptian civilization arises at 11:50:54p (about 3,000 years ago). The Buddha appears on the timeline at 11:59:55p (2,500 years ago), and Christ shows up at 11:59:55p (2,000 years ago). The European Renaissance occurs at 11:59:59p (450 years ago), on the last day of the year.

There was no Disney World then, just rows of orange trees. Millions of them. Stretching for miles And somewhere near the middle was the Citrus Tower, which the tourists climbed to see even more orange trees. Every month an eighty-year-old couple became lost in the groves, driving up and down identical rows for days until they were spotted by helicopter or another tourist on top of the Citrus Tower. They had lived on nothing but oranges and come out of the trees drilled on vitamin C and checked into the honeymoon suite at the nearest bed-and-breakfast. "The Miami Seaquarium put in a monorail and rockets started going off at Cape Canaveral, making us feel like we were on the frontier of the future. Disney bought up everything north of Lake Okeechobee, preparing to shove the future down our throats sideways. "Things evolved rapidly! Missile silos in Cuba. Bales on the beach. Alligators are almost extinct and then they aren't. Juntas hanging shingles in Boca Raton. Richard Nixon and Bebe Rebozo skinny-dipping off Key Biscayne. We atone for atrocities against the INdians by playing Bingo. Shark fetuses in formaldehyde jars, roadside gecko farms, tourists waddling around waffle houses like flocks of flightless birds. And before we know it, we have The New Florida, underplanned, overbuilt and ripe for a killer hurricane that'll knock that giant geodesic dome at Epcot down the trunpike like a golf ball, a solid one-wood by Buckminster Fuller. "I am the native and this is my home. Faded pastels, and Spanish tiles constantly slipping off roofs, shattering on the sidewalk. Dogs with mange and skateboard punks with mange roaming through yards, knocking over garbage cans. Lunatics wandering the streets at night, talking about spaceships. Bail bondsmen wake me up at three A.M. looking for the last tenant. Next door, a mail-order bride is clubbed by a smelly ma in a mechanic's shirt. Cats violently mate under my windows and rats break-dance in the drop ceiling. And I'm lying in bed with a broken air conditioner, sweating and sipping lemonade through a straw. And I'm thinking, geez, this used to be a great state. "You wanna come to Florida? You get a discount on theme-park tickets and find out you just bough a time share. Or maybe you end up at Cape Canaveral, sitting in a field for a week as a space shuttle launch is canceled six times. And suddenly vacation is over, you have to catch a plane, and you see the shuttle take off on TV at the airport. But you keep coming back, year after year, and one day you find you're eighty years old driving through an orange grove.

You imagined we had entered unknown country, my friend, when we voyaged across the sea to Amazonia. Yet that was nothing beside the frontier I cross each evening with this woman who is my equal. Each dawn new continents are sighted; each night one alights on shores where no man’s sole has trod.” He

No matter what else happens,' he said,'no matter what else you discover has happened, hold on to work. Work is the last, the most important, the only frontier. Everything else comes and goes - but work stays. The one friend, the one parent, the one child, the one lover. It's the only thread we've got to guide us through this labyrinth we call a life.

last frontier of competitive advantage will be the transformation of unhealthy organizations into healthy ones,

This is why one of every five fish on dinner plates is caught illegally and the global black market for seafood is worth more than $20 billion.

Through time, humanity’s capacity, both legally and scientifically, for extracting life from the oceans has greatly surpassed our ability to protect it.

In this famously rough stretch of the Southern Ocean, storms gather force for tens of thousands of miles as they travel east across open water, technically called the fetch,

Bring a gun and someone slower than you.

When we try to pick out anything by itself, we find it hitched to everything else in the Universe.

The ocean may be vast, blue, and deep, but it’s still being used as a junkyard.

Stories of neglect usually whisper rather than scream, and where an audience looks for a clear villain, they find ghostly indifference instead.

So Rhun had arrived at the last frontier of belief, and fallen, or emerged, or soared into the region where the soul realises that pain is of no account, that to be within the secret of God is more than well being, and past the power of the tongue to utter. To embrace the decree of pain is to translate it, to shed it like a rain of blessing on others who have not yet understood.

It is the last place heading south before the landscape gets terminally dusty, glum and thinly settled, so it has an oasis or frontier atmosphere and a sense that the cappuccinos are a bit hard-won.

I tried to win people over by being bluntly candid and by having done my homework beforehand so that I could impress the person from the outset that I understood at least a little about his perspective.

Only three of the naturally occurring elements were manufactured in the big bang. The rest were forged in the high-temperature hearts and explosive remains of dying stars, enabling subsequent generations of star systems to incorporate this enrichment, forming planets and, in our case, people. For many, the Periodic Table of Chemical Elements is a forgotten oddity—a chart of boxes filled with mysterious, cryptic letters last encountered on the wall of high school chemistry class. As the organizing principle for the chemical behavior of all known and yet-to-be-discovered elements in the universe, the table instead ought to be a cultural icon, a testimony to the enterprise of science as an international human adventure conducted in laboratories, particle accelerators, and on the frontier of the cosmos itself.

Iraq is the last great frontier in the Middle East … . In Iraq, 80 per cent of the oil wells ever drilled have been discoveries. —David Horgan, chief executive of the Irish oil company Petrel, January 20072

The frontier may indeed have closed at last, as Frederick Jackson Turner proclaimed in his history-making speech at the fair, but for that moment it stood there glittering in the sun like the track of a spent tear.

The Creator sat upon the throne, thinking. Behind him stretched the illimitable continent of heaven, steeped in a glory of light and color; before him rose the black night of Space, like a wall. His mighty bulk towered rugged and mountain-like into the zenith, and His divine head blazed there like a distant sun. At His feet stood three colossal figures, diminished to extinction, almost, by contrast -- archangels -- their heads level with His ankle-bone. When the Creator had finished thinking, He said, "I have thought. Behold!" He lifted His hand, and from it burst a fountain-spray of fire, a million stupendous suns, which clove the blackness and soared, away and away and away, diminishing in magnitude and intensity as they pierced the far frontiers of Space, until at last they were but as diamond nail heads sparkling under the domed vast roof of the universe.

The curse of computer scientists is our blessing, because this tacit knowledge represents the final frontier on which humans outperform machines. The jobs and endeavors that rely on tacit knowledge will be the last ones to be automated.

War. In 1901, he graduated from the Virginia Military Institute, where he marched before Stonewall Jackson’s widow. He soon joined the Army, which then was recovering from its low ebb of the 1890s, the decade when the frontier officially closed and the last of the Indian wars ended. The Army expanded rapidly in the wake of the Spanish–American War of 1898, almost quadrupling in size to 100,000. As part of that growth, George Marshall received his commission. In this newly energized force, he stood out as a young officer. Marshall was temporarily posted to Fort Douglas, Utah—originally placed on a hillside overlooking Salt Lake City to keep an eye on Brigham Young’s nascent and hostile Mormon empire. One

But it was quickly becoming apparent that this contrast was neither as stark nor as simple as I figured. The men chasing these fish were no less to blame for the depletion of Palau’s waters, but they seemed equally, if not more, vulnerable themselves.

Little minds instinctively seek to circumscribe the things around them, to pull in the walls to the size of their own small existence, to get everything squared off to their own scale so they can feel safe and snug. This process invariably means that a lot of the material used in their walls is from the last house they lived in, is very much what they were accustomed to before they moved, so to speak. Big minds, on the contrary, push the horizons further away, create new frontiers, leave room for growth.

First: breakdown, impossible to sleep, impossible to stay awake, impossible to endure life, or, more exactly, the course of life. The clocks are not in unison; the inner one runs crazily on at a devilish or demoniac or in any case inhuman pace, the outer one limps along at its usual speed. What else can happen but that the two worlds split apart, and they do split apart, or at least clash in a fearful manner. There are doubtless several reasons for the wild tempo of the inner process; the most obvious one is introspection, which will suffer no idea to sink tranquilly to rest but must pursue each one into consciousness, only itself to become an idea, in turn to be pursued by renewed introspection. Secondly: this pursuit, originating in the midst of men, carries one in a direction away from them. The solitude that for the most part has been forced on me, in part voluntarily sought by me –but what was this if not compulsion too? –is now losing all its ambiguity and approaches its dénouement. Where is it leading? The strongest likelihood is, that it may lead to madness; there is nothing more to say, the pursuit goes right through me and rends me asunder. Or I can –can I? –manage to keep my feet somewhat and be carried along in the wild pursuit. Where, then, shall I be brought? ‘Pursuit,’ indeed, is only a metaphor. I can also say, ‘assault on the last earthly frontier’, an assault, moreover, launched from below, from mankind, and since this too is a metaphor, I can replace it by the metaphor of an assault from above, aimed at me from above.

For all its breathtaking beauty, the ocean is also a dystopian place, home to dark inhumanities. The rule of law—often so solid on land, bolstered and clarified by centuries of careful wordsmithing, hard-fought jurisdictional lines, and robust enforcement regimes—is fluid at sea, if it’s to be found at all.

The brain is the last and grandest biological frontier, the most complex thing we have yet discovered in our universe. It contains hundreds of billions of cells interlinked through trillions of connections. The brain boggles the mind.”   —James D. Watson, Nobel Laureate and co-discoverer of the structure of DNA.

As the twentieth century arrived, America’s manifest destiny had been fulfilled. The 1890 census found so many settlements as to declare the extinction of the frontier. Having reached the Pacific, our forebears looked back and saw a denuded landscape: mountains demolished and rivers fouled by the Gold Rush, and species vanishing as cities grew larger and their smokestacks taller. Between 1883 and 1898, bird populations in twenty-six states dropped by nearly half. In 1914, Martha, the last Passenger Pigeon on earth, died in the Cincinnati Zoo. Four years later her cage hosted the death of Incas, the last of the Carolina Parakeets.

The North Korean capital, Pyongyang, is a city consecrated to the worship of a father-son dynasty. (I came to think of them, with their nuclear-family implications, as 'Fat Man and Little Boy.') And a river runs through it. And on this river, the Taedong River, is moored the only American naval vessel in captivity. It was in January 1968 that the U.S.S. Pueblo strayed into North Korean waters, and was boarded and captured. One sailor was killed; the rest were held for nearly a year before being released. I looked over the spy ship, its radio antennae and surveillance equipment still intact, and found photographs of the captain and crew with their hands on their heads in gestures of abject surrender. Copies of their groveling 'confessions,' written in tremulous script, were also on show. So was a humiliating document from the United States government, admitting wrongdoing in the penetration of North Korean waters and petitioning the 'D.P.R.K.' (Democratic People's Republic of Korea) for 'lenience.' Kim Il Sung ('Fat Man') was eventually lenient about the men, but not about the ship. Madeleine Albright didn't ask to see the vessel on her visit last October, during which she described the gruesome, depopulated vistas of Pyongyang as 'beautiful.' As I got back onto the wharf, I noticed a refreshment cart, staffed by two women under a frayed umbrella. It didn't look like much—one of its three wheels was missing and a piece of brick was propping it up—but it was the only such cart I'd see. What toothsome local snacks might the ladies be offering? The choices turned out to be slices of dry bread and cups of warm water. Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.

Slavery is a harsh reality thatmour better angels would like to think ended two centuries ago, when many countries passed laws against such bondage withing their borders. But this sort of bondage is a global blind spot, because governments, companies, and consumers either don't know it occurs or, when they do, prefer to look the other way

Men go out into the void spaces of the world for various reasons. Some are actuated simply by a love of adventure, some have the keen thirst for scientific knowledge, and others again are drawn away from the trodden paths by the “lure of little voices,” the mysterious fascination of the unknown. —Ernest Shackleton, The Heart of the Antarctic

Some of Ben-Gurion’s generals wanted to take the West Bank of the Jordan River, frustrated that Israel had forfeited an opportunity to establish a secure natural frontier, but Ben-Gurion demurred. He had several reasons. The last thing Israel needed, he believed, was to control an even greater number of Arab civilians. As it was, Ben-Gurion was worried about those Arabs who remained in Israel. They were Israeli, because they had stayed inside the state, but the only thing that distinguished them at that point from Israel’s enemies on the other side of the line was that they had not fled, while their family members had. Ben-Gurion did not dare imagine that they yet had any loyalty to the new state. Ben-Gurion was also concerned that the Americans would look askance on Israel taking more territory. No less important, Ben-Gurion chose not to conquer the West Bank because his mind had moved on to other challenges. He was, as Anita Shapira notes, “already immersed in the vital mission of bringing in masses of new immigrants and absorbing them.”48 THE

Each person is born with a spiritual and biological faith that is personal, intimate, and optimistic. Real faith springs from innate awareness of our connectedness with all living beings, with nature and All That Is. It requires only that we retrieve that child part in each of us that knows the universe is good. Not good and evil, not even good and bad. Just good.

I used to be a wanderess without roots – discontent and bereft of belonging and then he took me to The Last Best Place where I was touched and warmed through. Never before have I felt the breath-taking spirit of the frontier as distinctly as I do here and never before have I felt so at home where all things magnificent are made more so by inspired calm of earthy humility.

PARIS, February 15 The fighting in Vienna ended today, the dispatches say. Dollfuss finished off the last workers with artillery and then went off to pray. Well, at least the Austrian Social Democrats fought, which is more than their comrades in Germany did. Apparently Otto Bauer and Julius Deutsch got safely over the Czech frontier. A good thing, or Dollfuss would have hanged them.

.....I'm certain I asked for a cowboy one December past-- For I wanted the excitement of pioneers to last; I ached to sing with a fiddle, speak with a drawl and twang; I surely requested John Wayne to be part of my gang. Of course I dreamed of a cowboy in those Yuletides of yore-- For I wanted that ace, that corral fighter, that scout roar; I ached for the authentic frontier hero of the West; I surely requested the sacred battleground's finest. I did pray Santa'd give me a cowboy some time ago-- For I wanted a legend in denim wrangler for beau; I ached to be rounded up safely by my saddled knight; I surely requested I be prospected, mined, settled right... -----excerpted from the poem 'A Cowboy For Christmas' in the book FROM GUAM TO CROWN CITY CORONADO (THANKS TO HERMANN, MISSOURI): A JOURNEY IN POESY, by Mariecor Ruediger

This, as far as I can discover, was the first concrete step taken in Wales towards reintroducing an extinct mammal. Here, at Blaeneinion, at the source of the stream which runs through the stunning Cwm Einion into the Dyfi estuary, a group of volunteers had enclosed three acres of land around an old carp pond. People had been talking about returning the beaver to Wales for years. Now, at last, something was happening.

Alaska is essentially a small continent: big enough to hold Texas, California, and Montana (the second-, third-, and fourth-largest states) and still have room left over for New England, Hawaii, and a couple of metropolises. It contains seven mountain ranges and ten peaks taller than any in the Lower 48. Its waterfront accounts for half of all the coast in the United States. Louisiana has four times as many miles of paved roads.

this new frontier is characterized by at least five trends: a severance of the public and private mind from our food’s origins; a disappearing line between machines, humans, and other animals; an increasingly intellectual understanding of our relationship with other animals; the invasion of our cities by wild animals (even as urban/suburban designers replace wildness with synthetic nature); and the rise of a new kind of suburban form.

I step on the stage and find the lights blazing against me and yet in the same distance pulling me forward. I am like something left over after a storm. Slight, a waif. It is like I am underwater in a pool of brightness. Slowly slowly I walk down towards the men. (...) I guess they don't know what they are seeing. I guess it is true they are seeing a lovely woman. Soft-breasted woman (...) I might be one of the footlights, with a burning wick for a heart. I don't utter a blessed word. (...) John Cole all spit and polish approaches from the far side of the stage and we hear the men draw in their breath like a sea tide drawing back on the shingle of a beach. He approaches and approaches. They know I'm a man because they have read it on the bill. But I'm suspecting that every one of them would like to touch me and now John Cole is their ambassador of kisses. Slowly slowly he edges nearer. He reaches out a hand, so openly and plainly that I believe I am going to expire. The held-in breath of the audience is not let out again. Half a minute passes. It is unlikely any of them could of holded their breath like this underwater. They have found new lungs. Down down we go under them waters of desire. Every last man, young and old, wants John Cole to touch my face, hold my narrow shoulders, put his mouth against my lips. Handsome John Cole, my beau. Our love in plain sight. Then the lungs of the audience giving out, and a rasping rush of sound. We have reached the very borderland of our act, the strange frontier. (…) We part like dancers, we briefly go down to our patrons, we briefly bow, and then we have turned and are gone. As if for ever. They have seen something they don’t understand and partly do, in the same breath. We have done something we don’t understand neither and partly do.

3. Alone The long march up the fulvous ridgebacks to The marches, the frontiers of difference -- Where flesh marches with bone, day marches with His wife the night, and country marches with Another country -- is accomplished best, By paradox, alone. A world of twos, Of yangs and yins, of lives and objects, of Sound grasses and deaf stones, is best essayed By sole infiltrators who have cast off Their ties to living moorings, and stand out Into the roads of noon approaching night Casting a single shadow, earnest of Their honorable intention to lay down Their lives for their old country, humankind, In the same selfish spirit that inspired Their lifelong journey, largely and at last Alone, across the passes that divide A life from every other, the sheer crags Of overweening will, the deepening scarps Like brain fissures that cunningly cut off Each outcrop from the main and make it one While its luck lasts, while its bravura holds Against all odds, until the final climb Across the mountains to the farther shore Of sundown on the watersheds, where self, Propelled by its last rays, sways in the sway Of the last grasses and falls headlong in The darkness of the dust it is part of Upon the passes where we are no more: Where the recirculating shaft goes home Into the breast that armed it for the air, And, as we must expect, the art that there Turned our lone hand into imperial Rome Reverts to earth and its inveterate love For the inanimate and its return. FINIS -- from 'Tras Os Montes

In roughly that same time period, while General George Armstrong Custer achieved world fame in failure and catastrophe, Mackenzie would become obscure in victory. But it was Mackenzie, not Custer, who would teach the rest of the army how to fight Indians. As he moved his men across the broken, stream-crossed country, past immense herds of buffalo and prairie-dog towns that stretched to the horizon, Colonel Mackenzie did not have a clear idea of what he was doing, where precisely he was going, or how to fight Plains Indians in their homelands. Neither did he have the faintest idea that he would be the one largely responsible for defeating the last of the hostile Indians. He was new to this sort of Indian fighting, and would make many mistakes in the coming weeks. He would learn from them. For now, Mackenzie was the instrument of retribution. He had been dispatched to kill Comanches in their Great Plains fastness because, six years after the end of the Civil War, the western frontier was an open and bleeding wound, a smoking ruin littered with corpses and charred chimneys, a place where anarchy and torture killings had replaced the rule of law, where Indians and especially Comanches raided at will. Victorious in war, unchallenged by foreign foes in North America for the first time in its history, the Union now found itself unable to deal with the handful of remaining Indian tribes that had not been destroyed, assimilated, or forced to retreat meekly onto reservations where they quickly learned the meaning of abject subjugation and starvation. The hostiles were all residents of the Great Plains; all were mounted, well armed, and driven now by a mixture of vengeance and political desperation. They were Comanches, Kiowas, Arapahoes, Cheyennes, and Western Sioux. For Mackenzie on the southern plains, Comanches were the obvious target: No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.

But old tensions and enmities persisted. Britain’s King George V loathed his cousin Kaiser Wilhelm II, Germany’s supreme ruler; and Wilhelm, in turn, envied Britain’s expansive collection of colonies and its command of the seas, so much so that in 1900 Germany began a campaign to build warships in enough quantity and of large enough scale to take on the British navy. This in turn drove Britain to begin an extensive modernization of its own navy, for which it created a new class of warship, the Dreadnought, which carried guns of a size and power never before deployed at sea. Armies swelled in size as well. To keep pace with each other, France and Germany introduced conscription. Nationalist fervor was on the rise. Austria-Hungary and Serbia shared a simmering mutual resentment. The Serbs nurtured pan-Slavic ambitions that threatened the skein of territories and ethnicities that made up the Austro-Hungarian empire (typically referred to simply as Austria). These included such restive lands as Herzegovina, Bosnia, and Croatia. As one historian put it, “Europe had too many frontiers, too many—and too well-remembered—histories, too many soldiers for safety.

The principles of war are the same as those of a siege. Fire must be concentrated on one point, and as soon as the breach is made, the equilibrium is broken and the rest is nothing.' Subsequent military theory has put the accent on the first clause instead of on the last: in particular, on the words 'one point' instead of on the word 'equilibrium'. The former is but a physical metaphor, whereas the latter expresses the actual psychological result which ensures 'that the rest is nothing'. His own emphasis can be traced in the strategic course of his campaigns. The word 'point' even, has been the source of much confusion, and more controversy. One school has argued that Napoleon meant that the concentrated blow must be aimed at the enemy's strongest point, on the ground that this, and this only, ensures decisive results. For if the enemy's main resistance be broken, its rupture will involve that of any lesser opposition. This argument ignores the factor of cost, and the fact that the victor may be too exhausted to exploit his success-so that even a weaker opponent may acquire a relatively higher resisting power than the original. The other school-better imbued with the idea of economy of force, but only in the limited sense of first costs-has contended that the offensive should be aimed at the enemy's weakest point. But where a point is obviously weak this is usually because it is remote from any vital artery or nerve centre, or because it is deliberately weak to draw the assailant into a trap. Here, again illumination comes from the actual campaign in which Bonaparte put this maxim into execution. It clearly suggests that what he really meant was not 'point', but 'joint'-and that at this stage of his career he was too firmly imbued with the idea of economy of force to waste his limited strength in battering at the enemy's strong point. A joint, however, is both vital and vulnerable. It was at this time too, that Bonaparte used another phrase that has subsequently been quoted to justify the most foolhardy concentrations of effort against the main armed forces of the enemy. 'Austria is our most determined enemy....Austria overthrown, Spain and Italy fall of themselves. We must not disperse our attacks but concentrate them.' But the full text of the memorandum containing this phrase shows that he was arguing, not in support of the direct attack upon Austria, but for using the army on the frontier of Piedmont for an indirect approach to Austria.

My ideal was contained within the word beauty, so difficult to define despite all the evidence of our senses. I felt responsible for sustaining and increasing the beauty of the world. I wanted the cities to be splendid, spacious and airy, their streets sprayed with clean water, their inhabitants all human beings whose bodies were neither degraded by marks of misery and servitude nor bloated by vulgar riches; I desired that the schoolboys should recite correctly some useful lessons; that the women presiding in their households should move with maternal dignity, expressing both vigor and calm; that the gymnasiums should be used by youths not unversed in arts and in sports; that the orchards should bear the finest fruits and the fields the richest harvests. I desired that the might and majesty of the Roman Peace should extend to all, insensibly present like the music of the revolving skies; that the most humble traveller might wander from one country, or one continent, to another without vexatious formalities, and without danger, assured everywhere of a minimum of legal protection and culture; that our soldiers should continue their eternal pyrrhic dance on the frontiers; that everything should go smoothly, whether workshops or temples; that the sea should be furrowed by brave ships, and the roads resounding to frequent carriages; that, in a world well ordered, the philosophers should have their place, and the dancers also. This ideal, modest on the whole, would be often enough approached if men would devote to it one part of the energy which they expend on stupid or cruel activities; great good fortune has allowed me a partial realization of my aims during the last quarter of a century. Arrian of Nicomedia, one of the best minds of our time, likes to recall to me the beautiful lines of ancient Terpander, defining in three words the Spartan ideal (that perfect mode of life to which Lacedaemon aspired without ever attaining it): Strength, Justice, the Muses. Strength was the basis, discipline without which there is no beauty, and firmness without which there is no justice. Justice was the balance of the parts, that whole so harmoniously composed which no excess should be permitted to endanger. Strength and justice together were but one instrument, well tuned, in the hands of the Muses. All forms of dire poverty and brutality were things to forbid as insults to the fair body of mankind, every injustice a false note to avoid in the harmony of the spheres.

This is why one of every five fish on dinner plates is caught illegally and the global black market for seafood is worth more than $20 billion. Most of the world’s fish stocks are in crisis from overfishing. By 2050, some studies predict, there will be more plastic waste in the sea than fish, measured in weight. The oceans are despoiled and depleted because most governments have neither the inclination nor the resources to protect them. It is hard enough to get the public’s attention about the dangers of global warming, even as the effects of it become clear, including hotter temperatures, rising seas, and more severe storms. But dwindling fish stocks? They hardly register.

On this day, Eustace was heating iron rods to fix a broken piece on his antique mower. He had a number of irons cooking in his forge at the same time and, distracted by trying to teach me the basics of blacksmithing, he allowed several of them to get too hot, to the point of compromising the strength of the metal. When he saw this, he said, "Damn! I have too many irons in the fire." Which was the first time I had ever heard that expression used in its proper context. But such is the satisfaction of being around Eustace; everything suddenly seems to be in its proper context. He makes true a notion of frontier identity that has long since passed most men of his generation, most of whom are left with nothing but the vocabulary.

The laws that keep us safe, these same laws condemn us to boredom. Without access to true chaos, we’ll never have true peace. Unless everything can get worse, it won’t get any better. This is all stuff the Mommy used to tell him. She used to say, “The only frontier you have left is the world of intangibles. Everything else is sewn up too tight.” Caged inside too many laws. By intangibles, she meant the Internet, movies, music, stories, art, rumors, computer programs, anything that isn’t real. Virtual realities. Make-believe stuff. The culture. The unreal is more powerful than the real. Because nothing is as perfect as you can imagine it. Because it’s only intangible ideas, concepts, beliefs, fantasies that last. Stone crumbles. Wood rots. People, well, they die. But things as fragile as a thought, a dream, a legend, they can go on and on.

One of Palau’s biggest draws for tourist divers is its shark population. When I asked for Remengesau’s reaction to the hundreds of shark fins found in the hold of the Shin Jyi, he immediately launched into an explanation of the economic impact of killing sharks. Alive, an individual shark is worth over $170,000 annually in tourism dollars, or nearly $2 million over its lifetime, he said. Dead, each sells for $100, and usually that money goes to a foreign poacher. Even if his numbers seemed a bit overstated, there was no doubting the financial consequences of killing the sharks. More than a dozen countries, including Palau and Taiwan, had banned shark finning. But demand for the fins, especially in Asia, remained high. Served at Chinese weddings and other official banquets, shark-fin soup, which can sell for over $100 per bowl, has for centuries signified wealth.

The boat driver reminded me that just because it was sunk didn’t mean someone couldn’t still steal it. After all, this is why there are “sea scrappers,” he said. Of course he was quite right, I admitted. I’d learned about these underworld characters when I was reporting in Indonesia. In that country, sea scrappers came mostly from the Madurese ethnic group and were renowned for their efficiency in stripping sunken ships of their valuable metals. They paddled their wooden boats out a couple miles from shore, equipped with crowbars, hammers, hatchets, and a diesel-powered air compressor tethered to what looked like a garden hose for breathing. Diving sometimes deeper than fifty feet, the men chopped away huge chunks of metal from the wreck, attaching them to cables for hoisting. In boom times, the metal and parts from a bigger ship, though rusty and barnacled, could sell for $1 million.

STAR DREK Human beings are such slobs that, from now on, pigs must declare us the other white meat. Do you know that right now there is so much discarded trash in outer space that three times last month the International Space Station was almost hit by some useless hunk of floating metal—not unlike the International Space Station itself? So really, you’ve got to give the human race credit: only humans could visit an infinite void and leave it cluttered. Not only have we screwed up our own planet; somehow we have also managed to use up all the space in space. Now, history shows over and over again that if the citizens of Earth put their minds to it, they can destroy anything. It doesn’t matter how remote or pristine, together, yes, we can fuck it up. The age of space exploration is only fifty years old, and we have already managed to turn the final frontier into the New Jersey Meadowlands.12

And then there is God, the ultimate ineffable. For me the word God is not enough, for it implies a distinct being who is located somewhere else, up far away in rarefied celestial spheres. My God is too immense to be a being and too indwelling to be somewhere else. For me, It is a consciousness of such massiveness that It dwarfs the cosmos. It is forever giving birth, spawning whole universes and reality systems, such as the physical one we are presently in. All thoughts, actions, and things, bodied and disembodied, human and nonhuman, alive and inanimate, visible and invisible, are made from Its tissue. As such, It permeates everything that ever is, ever was, and ever will be, while containing everything tenderly within Itself. Yet It also stands apart. Because It manifests all that is and is manifested in all that is, I use the name All That Is. But then I am trying to force All That Is into a nutshell.

As a powerful deterrent to natural play, fear of liability ranks right behind the bogeyman. One goal in the fourth frontier should be a nationwide review of laws governing private land and recreation, especially involving children. This review process should be public; it should invite parents, children, experts on child’s play, and others to offer testimonials. And it should be done with the goal of protecting both the child’s safety and the child’s right to natural play. It should focus on reducing the anxiety of parents and children—and the fear of lawyers that, even if only subconsciously, adds to modern barriers separating children from natural play. As part of this conversation, community associations should review their covenants to decide where they stand on the criminalization of nature play. Public governments should do the same. This issue is not only a question of the letter of the law, but also the spirit.

The percentage of people reporting contact with the dead in surveys ranges anywhere from 42 to 72 percent. Widows having contact with their deceased husbands can go as high as 92 percent.1 If the surveys had included children and deathbed encounters, which are extremely common, the percentages would have been even heftier. A whopping 75 percent of parents who lost a child had an encounter within a year of the child’s death.2 But a sad 75 percent of all those who had encounters reported not mentioning them to anyone for fear of ridicule.3 It’s hard to believe that a society can deny the validity of an experience shared by so large a proportion of its population. But we do. Many organized and not-so-organized religions go so far as to condemn communication with the dead, a position that at least admits contact is possible. Until recently, near-death experiencers have suffered great distress from disbelief and derision, silenced by those

Stalin’s appeasement of Hitler had continued with a large increase in deliveries to Germany of grain, fuel, cotton, metals and rubber purchased in south-east Asia, circumventing the British blockade. During the period of the Molotov–Ribbentrop Pact, the Soviet Union had provided 26,000 tons of chromium, used in metal alloys, 140,000 tons of manganese and more than two millions tons of oil to the Reich. Despite having received well over eighty clear indications of a German invasion–indeed probably more than a hundred–Stalin seemed more concerned with ‘the security problem along our north-west frontier’, which meant the Baltic states. On the night of 14 June, a week before the German invasion, 60,000 Estonians, 34,000 Latvians and 38,000 Lithuanians were forced on to cattle trucks for deportation to camps in the distant interior of the Soviet Union. Stalin remained unconvinced even when, during the last week before the invasion, German ships rapidly left Soviet ports and embassy staff were evacuated.

By nature and by training this woman was all for conservation of life. She had been brought up in rather a strict and narrow school. In her day although no one, certainly no woman, was expected to save humanity, every female was confidently expected to produce it. More than that, she was earnestly enjoined to guard and protect it. So Mary Ball and her successor Mary Washington, early imbibed not only a sense of the woman's responsibility for the family but a sense of her authority over it....At any rate, in this particular crisi she was merely obeying a law of nature as old as womanhood--to protect the creature she had brought into the world. There was no subtlety in her. She could not see the finer shadings of ths situation, the fact that in holding him back from the frontier she might be putting him into even greater peril. Her course was prompted by instinct and impulse, and she never thought of questioning the right or wrong of it. So, armed with the most primitive of all weapons, she faced her son for a hard fight. But she was pitted here against a temendous paradox. With her whole might she was resisting the demands of war, and yet it had been that very strength that had produced the warrior. Her opponent was remarkably like her--in strength of mind and body, in resolution, in force of will. Now, it is one of the ironies of life that sameness creates opposition. In the conflict that day at Mount Vernon, therefore, the contestants were fighting with identical weapons, even though from different spheres... George Washington must have been a very patient man. And if he had patience, that, too, came from her by that same theory of heredity that makes a firstborn son peculiarly like his mother. So this must be written in to her credity when for the third time she has to be recorded as trying to interrupt his destiny. As a last resort he used a weapon that she herself had put into his hand. Madam," he is said to have remarked with respectful finality, "the God to whom you commended me when first I went to war will be my protector stil.

exulansis n. the tendency to give up trying to talk about an experience because people are unable to relate to it—whether through envy or pity or mere foreignness—which allows it to drift away from the rest of your story, until it feels out of place, almost mythical, wandering restlessly in the fog, no longer even looking for a place to land. Latin exulans, exile, wanderer, derived from the Latin name of the Wandering Albatross, diomedea exulans, who spend most of their life in flight, rarely landing, going hours without even flapping their wings. The albatross is a symbol of good luck, a curse, and a burden, and sometimes all three at once. Pronounced “ek-suh-lan-sis.” la cuna n. a twinge of sadness that there’s no frontier left, that as the last explorer trudged his armies toward the last blank spot on the map, he didn’t suddenly turn for home, leaving one last island unexplored so we could set it aside as a strategic reserve of mystery. Latin lacuna, an unfilled space or hole + Spanish la cuna, cradle. Pronounced “lah koo-nuh.

Shortly after he had dispatched his “letter of tears,” Paul’s fortunes plummeted to a new low. Claudius’s last years had been clouded by court intrigues, and in October 54, he was poisoned by his wife and succeeded by Nero, his adopted seventeen-year-old son. The accession of the new emperor was hailed with relief and joy and an empire-wide resurgence of the imperial cult. But Rome was in trouble: The Parthians threatened the eastern frontier and there were uprisings in Judea. Scapegoats were needed, and Marcus Junius Silanus, governor of Asia, was murdered by Nero’s agents on suspicion of treason and, in a roundup of local malcontents, Paul was imprisoned in Ephesus. Luke, always the champion of Rome and reluctant to admit that Paul was ever regarded as an enemy of the empire, tells us nothing of this. Instead, he claims that Paul’s mission in Ephesus came to an end after a riot in the Temple of Artemis, when the silversmiths who crafted figurines of the goddess accused him of putting them out of business by undermining the cult.24

In the past few decades, we have witnessed an explosion of information about death and the afterlife, generated by an ever-growing number of psychologists and psychiatrists, physicians, hospice nurses and bereavement counselors, near-death experiencers, researchers in parapsychology, and, of course, mediums, who are working toward a better understanding of the world to come. This is one of many signs that the human race is poised to enter a new era, an era I would call a revolution in consciousness. Another sign is that belief in survival after death is on the rise, up to 89 percent according to some surveys.7 In Western countries, more and more people believe in a kinder hereafter. Instead of hell they expect joy, reunion with loved ones, and the complete absence of pain and worry. As concepts of the afterlife are inextricable from concepts of the Divine, when one changes, so does the other. Predictably, the fear-inspiring God of old is giving way to a more abstract Supreme Being whose laws are written in the spirit of love, compassion, and forgiveness rather than judgment.

Human sin is supposedly inevitable because of our right of free will. This assumption is unmistakably laid out in the greatest origin story ever told — the story of Adam and Eve. The Genesis account of the beginning, foundational to three major world religions, establishes the dichotomies of “light and dark” and “good and evil” as basic to the infrastructure of the universe.1 The greatest transgression is emphatically disobedience. Disobedience drives the action, bringing about the Fall and the permanent loss of paradise. As a result of Adam and Eve ’s eating from the tree of knowledge of good and evil, all who issue from the seed of Adam are condemned to death. Mortality — dying, regarded as a natural act in most non-Abrahamic-based philosophies — is instead the unnatural outcome of sin. This is yet another demonstration of the Judeo-Christian discomfort with death. Eve and Adam’s disobedience also brought down on us a host of lesser curses — shame, guilt, impurity, suffering, bodily pain, especially while giving birth, physical labor, desire, temptation, greed, crime, sex, and so forth. Why was this tree put there?

Dr. Morris Netherton, a pioneer in the field of past-life therapy (and my teacher),7 relates the incident of a patient who returned to her previous life as Rita McCullum. Rita was born in 1903 and lived in rural Pennsylvania with her foster parents until they were killed in a car accident in 1916. In the early 1920s she married a man named McCullum and moved to New York, where they had a garment manufacturing company off Seventh Avenue in midtown Manhattan. Life was hard and money short. Her husband died in 1928. In 1929, her son died from polio, and the stock market crashed. Like many others during the Great Depression, Rita succumbed to bankruptcy and depression. On the sunny day of June 11, 1933, she hanged herself from the ceiling fan of her factory. Because this memory featured traceable facts, Netherton and his patient contacted New York City’s Hall of Records. They received a photocopy of a notarized death certificate of a woman named Rita McCullum. Under manner of death, it stated that she died by hanging at an address in the West Thirties, still today the heart of the garment district. The date of death was June 11, 1933.8

In Mein Kampf he expanded his views and applied them specifically to the problem of not only restoring a defeated and chaotic Germany to a place in the sun greater than it had ever had before but making a new kind of state, one which would be based on race and would include all Germans then living outside the Reich’s frontiers, and in which would be established the absolute dictatorship of the Leader—himself—with an array of smaller leaders taking orders from above and giving them to those below. Thus the book contains, first, an outline of the future German state and of the means by which it can one day become “lord of the earth,” as the author puts it on the very last page; and, second, a point of view, a conception of life, or, to use Hitler’s favorite German word, a Weltanschauung. That this view of life would strike a normal mind of the twentieth century as a grotesque hodgepodge concocted by a half-baked, uneducated neurotic goes without saying. What makes it important is that it was embraced so fanatically by so many millions of Germans and that if it led, as it did, to their ultimate ruin it also led to the ruin of so many millions of innocent, decent human beings inside and especially outside Germany.

Think of the many articles one can find every year in the Wall Street Journal describing some entrepreneur or businessman as being a "pioneer" or a "maverick" or a "cowboy." Think of the many times these ambitious modern men are described as "staking their claim" or boldly pushing themselves "beyond the frontier" or even "riding into the sunset." We still use this nineteenth-century lexicon to describe our boldest citizens, but it's really a code now, because these guys aren't actually pioneers; they are talented computer programmers, biogenetic researchers, politicians, or media monguls making a big splash in a fast modern economy. But when Eustace Conway talks about staking a claim, the guy is literally staking a goddamn claim. Other frontier expressions that the rest of us use as metaphors, Eustace uses literally. He does sit tall in the saddle; he does keep his powder dry; he is carving out a homestead. When he talks about reining in horses or calling off the dogs or mending fences, you can be sure that there are real horses, real dogs or real fences in the picture. And when Eustace goes in for the kill, he's not talking about a hostile takeover of a rival company; he's talking about really killing something.

The percentage of people reporting contact with the dead in surveys ranges anywhere from 42 to 72 percent. Widows having contact with their deceased husbands can go as high as 92 percent.1 If the surveys had included children and deathbed encounters, which are extremely common, the percentages would have been even heftier. A whopping 75 percent of parents who lost a child had an encounter within a year of the child’s death.2 But a sad 75 percent of all those who had encounters reported not mentioning them to anyone for fear of ridicule.3 It’s hard to believe that a society can deny the validity of an experience shared by so large a proportion of its population. But we do. Many organized and not-so-organized religions go so far as to condemn communication with the dead, a position that at least admits contact is possible. Until recently, near-death experiencers have suffered great distress from disbelief and derision, silenced by those they were expected to trust most, their families and physicians. The same holds for people on the verge of death, since the phenomena they typically experience, such as visits from the dead and visions of the other side, are treated as symptoms of dementia. All these people are between a rock and a hard place.

The Republican Roosevelt wanted to fight plutocrats as well as anarchists. Their plunder of oil, coal, minerals, and timber on federal lands appalled him, in his role as the founder of America’s national parks. Corporate criminals, carving up public property for their private profit, paid bribes to politicians to protect their land rackets. Using thousand-dollar bills as weapons, they ransacked millions of acres of the last American frontiers. In 1905, a federal investigation, led in part by a scurrilous Secret Service agent named William J. Burns, had led to the indictment and conviction of Senator John H. Mitchell and Representative John H. Williamson of Oregon, both Republicans, for their roles in the pillage of the great forests of the Cascade Range. An Oregon newspaper editorial correctly asserted that Burns and his government investigators had used “the methods of Russian spies and detectives.” The senator died while his case was on appeal; the congressman’s conviction was overturned by the U.S. Supreme Court on grounds of “outrageous conduct,” including Burns’s brazen tampering with jurors and witnesses. Burns left the government and became a famous private eye; his skills at tapping telephones and bugging hotel rooms eventually won him a job as J. Edgar Hoover’s

Typically, proof of survival is held to standards that are rarely met in other areas of research, the hard sciences included. Much of what the hard sciences present as proven is more extrapolation from a set of effects than fact. If this and that are observed to happen, why they happen is deduced. From these deductions, a workable hypothesis is formed and then tested. We don’t know for sure, for instance, if there was ever a Big Bang, that stunning first moment in no-space, no-time, when something infinitely smaller than an atom exploded into what 13.7 billion years later would become the universe; nor do we know whether wormholes or even black holes actually exist. There has been no direct observation of these cosmic identities. The assumptions that they do exist derive from a set of discernible conditions that can best be explained — in the current state of our knowledge — by a bang or hole. The sorts of things astrophysicists and nuclear physicists now consider as probable conditions of reality also include equally fantastic notions such as the God particle (the Higgs boson), the many-worlds interpretation, string theory with its eleven dimensions — some of them “compactified” so we don’t see them — the zero-point field theory, and the hidden-worlds theory, which all read like the wildest science fiction and make any theory of postmortem survival look as dull as dishwater.

Dreams in which the dead interact with the living are typically so powerful and lucid that there is no denying contact was real. They also fill us with renewed life and break up grief or depression. In chapter 16, on communicating with the dead, you will learn how to make such dreams come about. Another set of dreams in which the dead appear can be the stuff of horror. If you have had a nightmare concerning someone who has recently passed, know that you are looking into the face of personal inner conflict. You might dream, for instance, that your dead mother is buried alive or comes out of her grave in a corrupted body in search of you. What you are looking at here is the clash of two sets of ideas about death. On the one hand, a person is dead and rotting; on the other hand, that same person is still alive. The inner self uses the appropriate symbols to try to come to terms with the contradiction of being alive and dead at the same time. I am not sure to what extent people on the other side actually participate in these dreams. My private experience has given me the impression that the dreams are triggered by attempts of the departed for contact. The macabre images we use to deal with the contradiction, however, are ours alone and stem from cultural attitudes about death and the body. The conflict could lie in a different direction altogether. As a demonstration of how complex such dreams can be, I offer a simple one I had shortly after the death of my cat Twyla. It was a nightmare constructed out of human guilt. Even though I loved Twyla, for a combination of reasons she was only second best in the hierarchy of house pets. I had never done anything to hurt her, and her death was natural. Still I felt guilt, as though not giving her the full measure of my love was the direct cause of her death. She came to me in a dream skinned alive, a bloody mass of muscle, sinew, veins, and arteries. I looked at her, horror-struck at what I had done. Given her condition, I could not understand why she seemed perfectly healthy and happy and full of affection for me. I’m ashamed to admit that it took me over a week to understand what this nightmare was about. The skinning depicted the ugly fate of many animals in human hands. For Twyla, the picture was particularly apt because we used to joke about selling her for her fur, which was gorgeous, like the coat of a gray seal. My subconscious had also incorporated the callous adage “There is more than one way to skin a cat.” This multivalent graphic, typical of dreams, brought my feelings of guilt to the surface. But the real meaning was more profound and once discovered assuaged my conscience. Twyla’s coat represented her mortal body, her outer shell. What she showed me was more than “skin deep” — the real Twyla underneath,

But even with respect to the most insignificant things in life, none of us constitutes a material whole, identical for everyone, which a person has only to go look up as though we were a book of specifications or a last testament; our social personality is a creation of the minds of others. Even the very simple act that we call “seeing a person we know” is in part an intellectual one. We fill the physical appearance of the individual we see with all the notions we have about him, and of the total picture that we form for ourselves, these notions certainly occupy the greater part. In the end they swell his cheeks so perfectly, follow the line of his nose in an adherence so exact, they do so well at nuancing the sonority of his voice as though the latter were only a transparent envelope that each time we see this face and hear this voice, it is these notions that we encounter again, that we hear. No doubt, in the Swann they had formed for themselves, my family had failed out of ignorance to include a host of details from his life in the fashionable world that caused other people, when they were in his presence, to see refinements rule his face and stop at his aquiline nose as though at their natural frontier; but they had also been able to garner in this face disaffected of its prestige, vacant and spacious, in the depths of these depreciated eyes, the vague, sweet residue—half memory, half forgetfulness—of the idle hours spent together after our weekly dinners, around the card table or in the garden, during our life of good country neighborliness.

Just as versions of the hereafter are endlessly diverse, the multifaceted experience of dying differs for each person as well, despite its biological component. Each death is unique. Overall children die differently from adults, animals from humans, the long-ill from the accident victim. In the same way, afterlife experiences are highly divergent, shaped by an individual’s beliefs, culture, and personal wants. The more we know about those differences, the more we discover new directions and broaden possibilities. My goal is for you to become an independent thinker when it comes to the dead and the sphere they inhabit, basing your conclusions on your own intuitions and experiences while keeping them open to evaluation and change. Therefore, much of what is contained in these pages is hard at work challenging beliefs that impede independent awareness. This book is meant not only to stimulate your critical thinking but also to expand the range of questions you ask about the nature of the afterlife and, hence, of reality itself. Additional motives are at work here too. In chapter 12, you will learn that independent thinkers have more encounters with the deceased than others have. A third motive comes from my own work as a medium and from studies of positive and not-so-positive near-death experiences. Both show that if a person dies, clinically or permanently, with a fistful of unexamined, dogmatic assumptions, it can cause an array of complications in the immediate afterlife, whereas just a jot of open-mindedness leads to experiences that are full, deep, and transcendent.

you, be gracious to you. May God give you grace never to sell yourself—or God—short. Grace to risk something big for something good. Grace to remember that the world is now too dangerous for anything but truth, And too small for anything but love. So may God take your mind and think through it. May God take your lips and speak through them. May God take your hands and do good with them. May God take your heart and set it on fire. Finally, I offer this simple benediction, modeled on the beatitudes, to remind you that your honest doubts are not a curse but, rather, a blessing indeed: Blessed are the curious, for their curiosity honors reality. Blessed are the uncertain and those with second thoughts, for their minds are still open. Blessed are the wonderers, for they shall find what is wonderful. Blessed are those who question their answers, for their horizons will expand forever. Blessed are those who often feel foolish, for they are wiser than those who always think themselves wise. Blessed are those who are scolded, suspected, and labeled as heretics by the gatekeepers, for the prophets and mystics were treated in the same way by the gatekeepers of their day. Blessed are those who know their unknowing, for they shall have the last laugh. Blessed are the perplexed, for they have reached the frontiers of contemplation. Blessed are they who become cynical about their cynicism and suspicious of their suspicion, for they will enter the second innocence. Blessed are the doubters, for they shall see through false gods. Blessed are the lovers, for they shall see God everywhere. Reflection

If you pass on through the meadows with their thousand flowers of every color imaginable, from bright red to yellow and purple, and their bright green grass washed clean by last night’s rain, rich and verdant—again without a single movement of the machinery of thought—then you will know what love is. To look at the blue sky, the high full-blown clouds, the green hills with their clear lines against the sky, the rich grass and the fading flower—to look without a word of yesterday; then, when the mind is completely quiet, silent, undisturbed by any thought, when the observer is completely absent—then there is unity. Not that you are united with the flower, or with the cloud, or with those sweeping hills; rather there is a feeling of complete non-being in which the division between you and another ceases. The woman carrying those provisions which she bought in the market, the big black Alsatian dog, the two children playing with the ball—if you can look at all these without a word, without a measure, without any association, then the quarrel between you and another ceases. This state, without the word, without thought, is the expanse of mind that has no boundaries, no frontiers within which the I and the not-I can exist. Don’t think this is imagination, or some flight of fancy, or some desired mystical experience; it is not. It is as actual as the bee on that flower or the little girl on her bicycle or the man going up a ladder to paint the house—the whole conflict of the mind in its separation has come to an end. You look without the look of the observer, you look without the value of the word and the measurement of yesterday. The look of love is different from the look of thought. The one leads in a direction where thought cannot follow, and the other leads to separation, conflict, and sorrow. From this sorrow, you cannot go to the other. The distance between the two is made by thought, and thought cannot by any stride reach the other. As you walk back by the little farmhouses, the meadows, and the railway line, you will see that yesterday has come to an end: life begins where thought ends.

But even with respect to the most insignificant things in life, none of us constitutes a material whole, identical for everyone, which a person has only to go look up as though we were a book of specifications or a last testament; our social personality is a creation of the minds of others. Even the very simple act that we call “seeing a person we know” is in part an intellectual one. We fill the physical appearance of the individual we see with all the notions we have about him, and of the total picture that we form for ourselves, these notions certainly occupy the greater part. In the end they swell his cheeks so perfectly, follow the line of his nose in an adherence so exact, they do so well at nuancing the sonority of his voice as though the latter were only a transparent envelope that each time we see this face and hear this voice, it is these notions that we encounter again, that we hear. No doubt, in the Swann they had formed for themselves, my family had failed out of ignorance to include a host of details from his life in the fashionable world that caused other people, when they were in his presence, to see refinements rule his face and stop at his aquiline nose as though at their natural frontier; but they had also been able to garner in this face disaffected of its prestige, vacant and spacious, in the depths of these depreciated eyes, the vague, sweet residue—half memory, half forgetfulness—of the idle hours spent together after our weekly dinners, around the card table or in the garden, during our life of good country neighborliness. The corporeal envelope of our friend had been so well stuffed with all this, as well as with a few memories relating to his parents, that this particular Swann had become a complete and living being, and I have the impression of leaving one person to go to another distinct from him, when, in my memory, I pass from the Swann I knew later with accuracy to that first Swann—to that first Swann in whom I rediscover the charming mistakes of my youth and who in fact resembles less the other Swann than he resembles the other people I knew at the time, as though one’s life were like a museum in which all the portraits from one period have a family look about them, a single tonality—to that first Swann abounding in leisure, fragrant with the smell of the tall chestnut tree, the baskets of raspberries, and a sprig of tarragon.

The enemy won some points at the very beginning. On both of the two days preceding his remarks about Worth, Hitchcock notes that American deserters had been shot while crossing the Rio Grande. Probably they were just bored with army rations but there was some thought that they might be responding to a proclamation of General Ampudia’s which spies had been able to circulate in camp. Noting the number of Irish, French, and Polish immigrants in the American force, Ampudia had summoned them to assert a common Catholicism, come across the river, cease “to defend a robbery and usurpation which, be assured, the civilized nations of Europe look upon with the utmost indignation,” and settle down on a generous land bounty. Some of them did so, and the St. Patrick Battalion of American deserters was eventually formed, fought splendidly throughout the war, and was decimated in the campaign for Mexico City — after which its survivors were executed in daily batches.… This earliest shooting of deserters as they swam the Rio Grande, an unwelcome reminder that war has ugly aspects, at once produced an agitation. As soon as word of it reached Washington, the National Intelligencer led the Whig press into a sustained howl about tyranny. In the House J. Q. Adams rose to resolve the court-martial of every officer or soldier who should order the killing of a soldier without trial and an inquiry into the reasons for desertion. He was voted down but thereafter there were deserters in every Whig speech on the conduct of the war, and Calm Observer wrote to all party papers that such brutality would make discipline impossible. But a struggling magazine which had been founded the previous September in the interest of sports got on a sound financial footing at last. The National Police Gazette began to publish lists of deserters from the army, and the War Department bought up big editions to distribute among the troops. Taylor sat in his field works writing prose. Ampudia’s patrols reconnoitered the camp and occasionally perpetrated an annoyance. Taylor badly needed the Texas Rangers, a mobile force formed for frontier service in the Texas War of Independence and celebrated ever since. It was not yet available to him, however, and he was content to send out a few scouts now and then. So Colonel Truman Cross, the assistant quartermaster general, did not return from one of his daily rides. He was still absent twelve days later, and Lieutenant Porter, who went looking for him with ten men, ran into some Mexican foragers and got killed.

The modified Mozart used by Tomatis, Paul, iLs, and others over time in an individualized therapy must be distinguished from claims made in the media in the 1990s that mothers could raise the IQ of their children by having them briefly listen to unfiltered Mozart. This claim was based on a study not of mothers and babies but of college students who listened to Mozart ten minutes a day and improved IQ scores on spatial reasoning tests—an effect that lasted only ten to fifteen minutes! Hype aside, different studies by Gottfried Schlaug, Christo Pantev, Laurel Trainor, Sylvain Moreno, and Glenn Schellenberg have shown that sustained music training, such as learning to play an instrument, can lead to brain change, enhance verbal and math skills, and even modestly increase IQ.]

outline his frontier demands, Stalin

On the plains and prairies either you learn to shrug off the unpredictability of life or else its dangers become too overwhelming.

The ownership of slaves became for many immigrants the single most important symbol of their success in the New World, although few of them ever participated in the economy of the large plantation. The small slaveholding culture of the colonial frontier had been largely responsible for the initial expansion of the antebellum South, and that culture persisted. The comments of travelers are confirmed by the census returns and tax records: these people only infrequently became large planters. Furthermore, their ethnicity survived until the last decades of the antebellum