Tenant Of Wildfell Hall Quotes

Smiles and tears are so alike with me, they are neither of them confined to any particular feelings: I often cry when I am happy, and smile when I am sad.

His heart was like a sensitive plant, that opens for a moment in the sunshine, but curls up and shrinks into itself at the slightest touch of the finger, or the lightest breath of wind.

My heart is too thoroughly dried to be broken in a hurry, and I mean to live as long as I can.

I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are or should be written for both men and women to read, and I am at a loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.

I would rather have your friendship than the love of any other woman in the world.

[B]eauty is that quality which, next to money, is generally the most attractive to the worst kinds of men; and, therefore, it is likely to entail a great deal of trouble on the possessor.

I imagine there must be only a very, very few men in the world, that I should like to marry; and of those few, it is ten to one I may never be acquainted with one; or if I should, it is twenty to one he may not happen to be single, or to take a fancy to me.

Although I maintain that if she were more perfect, she would be less interesting.

You may think it all very fine, Mr. Huntingdon, to amuse yourself with rousing my jealousy; but take care you don't rouse my hate instead. And when you have once extinguished my love, you will find it no easy matter to kindle it again.

He never could have loved me, or he would not have resigned me so willingly

If you would have your son to walk honorably through the world, you must not attempt to clear the stones from his path, but teach him to walk firmly over them - not insist upon leading him by the hand, but let him learn to go alone.

I wished to tell the truth, for truth always conveys its own moral to those who are able to receive it.

There is such a thing as looking through a person's eyes into the heart, and learning more of the height, and breadth, and depth of another's soul in one hour than it might take you a lifetime to discover, if he or she were not disposed to reveal it, or if you had not the sense to understand it.

I see that a man cannot give himself up to drinking without being miserable one-half his days and mad the other.

If I hate the sins, I love the sinner, and would do much for his salvation

No one can be happy in eternal solitude.

When I tell you not to marry without love, I do not advise you to marry for love alone: there are many, many other things to be considered. Keep both heart and hand in your own possession, till you see good reason to part with them; and if such an occasion should never present itself, comfort your mind with this reflection, that though in single life your joys may not be very many, your sorrows, at least, will not be more than you can bear. Marriage may change your circumstances for the better, but, in my private opinion, it is far more likely to produce a contrary result.

If we can only speak to slander our betters, let us hold our tongues.

When a lady condescends to apologise, there is no keeping one’s anger.

there is always a but in this imperfect world!

I will give my whole heart and soul to my Maker if I can,' I answered, 'and not one atom more of it to you than He allows. What are you, sir, that you should set yourself up as a god, and presume to dispute possession of my heart with Him to whom I owe all I have and all I am, every blessing I ever did or ever can enjoy - and yourself among the rest - if you are a blessing, which I am half inclined to doubt.

I was not really angry: I felt for him all the time, and longed to be reconciled; but I determined he should make the first advances, or at least show some signs of an humble and contrite spirit, first; for, if I began, it would only minister to his self-conceit, increase his arrogance, and quite destroy the lesson I wanted to give him.

When I tell you not to marry without love, I do not advise you to marry for love alone - there are many, many other things to be considered.

I possess the faculty of enjoying the company of those I - of my friends as well in silence as in conversation.

Preserve me from such cordiality! It is like handling briar-roses and may-blossoms - bright enough to the eye, and outwardly soft to the touch, but you know there are thorns beneath, and every now and then you feel them too; and perhaps resent the injury by crushing them in till you have destroyed their power, though somewhat to the detriment of your own fingers.

Increase of love brings increase of happiness, when it is mutual, and pure as that will be.

You prefer her faults to other people’s perfection.

There's nothing like active employment, I suppose, to console the afflicted.

He is very fond of me, almost too fond. I could do with less caressing and more rationality. I should like to be less of a pet and more of a friend, if I might choose; but I won't complain of that: I am only afraid his affection loses in depth where it gains in ardour. I sometimes liken it to a fire of dry twigs and branches compared with one of solid coal, very bright and hot; but if it should burn itself out and leave nothing but ashes behind.

Are you hero enough to unite yourself to one whom you know to be suspected and despised by all around you, and identify your interests and your honor with hers?

I cannot get him to write or speak in real, solid earnest. I don't much mind it now, but if it be always so, what shall I do with the serious part of myself?

I hate talking where there is no exchange of ideas or sentiments, and no good given or received

She, however, attentively watched my looks, and her artist's pride was gratified, no doubt, to read my heartfelt admiration in my eyes.

You would have us encourage our sons to prove all things by their own experience, while our daughters must not even profit by the experience of others.

My nature was not originally calm,' said I. 'I have learned to appear so by dint of hard lessons and many repeated efforts.

To regret the exchange of earthly pleasures for the joys of Heaven, is as if the grovelling caterpillar should lament that it must one day quit the nibbled leaf to soar aloft and flutter through the air, roving at will from flower to flower, sipping sweet honey from their cups, or basking in their sunny petals. If these little creatures knew how great a change awaited them, no doubt they would regret it; but would not all such sorrow be misplaced?

. . . we shouldn’t always have what we want: it spoils the best of us, doesn’t it?

I was infatuated once with a foolish, besotted affection, that clung to him in spite of his unworthiness, but it is fairly gone now--wholly crushed and withered away; and he has none but himself and his vices to thank for it.

Is it that they think it a duty to be continually talking,' pursued she: 'and so never pause to think, but fill up with aimless trifles and vain repetitions when subjects of real interest fail to present themselves? - or do they really take a pleasure in such discourse?' 'Very likely they do,' said I; 'their shallow minds can hold no great ideas, and their light heads are carried away by trivialities that would not move a better-furnished skull; - and their only alternative to such discourse is to plunge over head and ears into the slough of scandal - which is their chief delight.

It’s well to have such a comfortable assurance regarding the worth of those we love. I only wish you may not find your confidence misplaced.

Keep a guard over your eyes and ears as the inlets of your heart, and over your lips as the outlet, lest they betray you in a moment of unwariness. Receive, coldly and dispassionately, every attention, till you have ascertained and duly considered the worth of the aspirant; and let your affections be consequent upon approbation alone. First study; then approve; then love. Let your eyes be blind to all external attractions, your ears deaf to all the fascinations of flattery and light discourse. - These are nothing - and worse than nothing - snares and wiles of the tempter, to lure the thoughtless to their own destruction. Principle is the first thing, after all; and next to that, good sense, respectability, and moderate wealth. If you should marry the handsomest, and most accomplished and superficially agreeable man in the world, you little know the misery that would overwhelm you if, after all, you should find him to be a worthless reprobate, or even an impracticable fool.

It is a troublesome thing, Halford, this susceptibility to affronts where none are intended.

And so you prefer her faults to other people’s perfections?

If you would have a boy to despise his mother, let her keep him at home, and spend her life in petting him up, and slaving to indulge his follies and caprices.

who had taken a violent fancy to me, mistaking me for something vastly better than I was.

There is perfect love in Heaven!

No; for instead of delivering myself up to the full enjoyment of them as others do, I am always troubling my head about how I could produce the same effect upon canvas; and as that can never be done, it is more vanity and vexation of spirit.

I tried to cheer her up, and apparently succeeded in some degree, before the walk was over; but in the very act my conscience reproved me, knowing, as I did, that, sooner or later, the tie must be broken, and this was only nourishing false hopes and putting off the evil day.

I would not send a poor girl into the world, unarmed against her foes, and ignorant of the snares that beset her path; nor would I watch and guard her, till, deprived of self-respect and self-reliance, she lost the power or the will to watch and guard herself.

If she were more perfect she would be less interesting

I do wish he would sometimes be serious. I cannot get him to write or speak in real, solid earnest. I don't much mind it now, but if it be always so, what shall I do with the serious part of myself?

Because, my dear, beauty is that quality which, next to money, is generally the most attractive to the worst kinds of men; and, therefore, it is likely to entail a great deal of trouble on the possessor.

Then, you must fall each into your proper place. You'll do your business, and she, if she's worthy of you, will do hers; but it's your business to please yourself, and hers to please you.

This paper will serve instead of a confidential friend into whose ear I might pour forth the overflowings of my heart. It will not sympathize with my distresses, but then, it will not laugh at them, and, if I keep it close, it cannot tell again; so it is, perhaps, the best friend I could have for the purpose.

Matrimony is a serious thing.

I flatter myself, at times, that though among them, I am not of them

What can’t be cured must be endured,” said I,

Adieu! but let me cherish, still, The hope with which I cannot part. Contempt may wound, and coldness chill, But still it lingers in my heart. And who can tell but Heaven, at last, May answer all my thousand prayers, And bid the future pay the past With joy for anguish, smiles for tears?

The rose I gave you was an emblem of my heart,' said she; 'would you take it away and leave me here alone?' 'Would you give me your hand too, if I asked it?' 'Have I not said enough?

I shall expect my husband to have no pleasures but what he shares with me; and if his greatest pleasure of all is not the enjoyment of my company - why - it will be the worse for him - that's all.' 'If such are your expectations of matrimony, Esther, you must, indeed, be careful whom you marry - or rather, you must avoid it altogether.

If you would really study my pleasure, mother, you must consider your own comfort and convenience a little more than you do.

God is Infinite Wisdom, and Power, and Goodness - and LOVE; but if this idea is too vast for your human faculties - if your mind loses itself in its overwhelming infinitude, fix it on Him who condescended to take our nature upon Him, who was raised to Heaven even in His glorified human body, in whom the fulness of the Godhead shines.

There was a certain graceful ease and freedom about all he said and did, that gave a sense of repose and expansion to the mind, after so much constraint and formality as I had been doomed to suffer.

I thought Mr. Millward never would cease telling us that he was no tea-drinker, and that it was highly injurious to keep loading the stomach with slops to the exclusion of more wholesome sustenance, and so give himself time to finish his fourth cup.

This rose is not so fragrant as a summer flower, but it has stood through hardships none of them could bear: the cold rain of winter has sufficed to nourish it, and its faint sun to warm it; the bleak winds have not blanched it, or broken its stem, and the keen frost has not blighted it... It is still fresh and blooming as a flower can be, with the cold snow even now on its petals.— Will you have it?

His conduct has of late, been what the world calls irreproachable; but then I know his heart is still unchanged; and I know that spring is approaching, and deeply dread the consequences.

No man can deliver his brother, nor make agreement unto God for him,” I replied: “it cost more to redeem their souls—it cost the blood of an incarnate God, perfect and sinless in Himself, to redeem us from the bondage of the evil one:—let Him plead for you.

Two years hence you will be as calm as I am now, - and far, far happier, I trust, for you are a man and free to act as you please

How odd it is that we so often weep for each other’s distresses, when we shed not a tear for our own!

I can feel for anyone that is unjustly treated...and I can feel for those that injure them too.

Well, but you affirm that virtue is only elicited by temptation; - and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith – It must be, either, that you think she is essentially so vicious, or so feeble-minded that she cannot withstand temptation, - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin is at once to make her a sinner...

These scruples of false delicacy and pride would never thus have troubled you – you would have seen that the greatest wordly distinction and discrepancies of rank, birth, and fortune are as dust in the balance compared with the unity of accordant thoughts and feelings, and truly loving, sympathizing hearts and souls.

Long before Helen has consciously recognized her bad bargain, the reader has understood that there is nothing to Arthur Huntingdon. It is not that he is an intrinsically evil person. He is a brat.

When I feel it my duty to speak an unpalatable truth, with the help of God, I will speak it, though it be to the prejudice of my name and to the detriment of my reader’s immediate pleasure as well as my own.

I may be permitted, like the doctors, to cure a greater evil by a less, for I shall not fall seriously in love with the young widow, I think, nor she with me - that's certain - but if I find a little pleasure in her society I may surely be allowed to seek it; and if the star of her divinity be bright enough to dim the lustre of Eliza's, so much the better, but I scarcely can think it

I wished to tell the truth, for truth always conveys its own moral to those who are able to receive it. But as the priceless treasure too frequently hides at the bottom of a well, it needs some courage to dive for it, especially as he that does so will be likely to incur more scorn and obloquy for the mud and water into which he has ventured to plunge, than thanks for the jewel he procures...

What constitutes virtue, Mrs Graham? Is it the circumstance of being able and willing to resist temptation; or that of having no temptations to resist?

I have often wished in vain,' said she, 'for another's judgment to appeal to when I could scarcely trust the direction of my own eye and head, they having been so long occupied with the contemplation of a single object as to become almost incapable of forming a proper idea respecting it.' 'That,' replied I, 'is only one of many evils to which a solitary life exposes us.

Well, to tell you the truth, I've thought of it often and often before, but he's such devilish good company is Huntingdon, after all - you can't imagine what a jovial good fellow he is when he's not fairly drunk, only just primed or half-seas-over - we all have a bit of a liking for him at the bottom of our hearts, though we can't respect him.' 'But should you wish yourself to be like him?' 'No, I'd rather be like myself, bad as I am.

Though in single life your joys may not be very many, your sorrows, at least will not be more than you can bear. Marriage may change your circumstances for the better, but in my private opinion, it is far more likely to produce a contrary result

And if you think you have wronged me by giving me your friendship, and occasionally admitting me to the enjoyment of your company and conversation, when all hopes of closer intimacy were vain - as indeed you always gave me to understand - if you think you have wronged me by this, you are mistaken; for such favours, in themselves alone, are not only delightful to my heart, but purifying, exalting, ennobling to my soul; and I would have your friendship than the love of any other woman in the world!

O Reader! If there were less of this delicate concealment of facts- this whispering ''Peace, Peace," when there is no peace- there would be less of sin and misery to the young of both sexes who are left to wring their bitter knowledge from experience.

What is it that constitutes virtue, Mrs. Graham? Is it the circumstance of being able and willing to resist temptation; or that of having no temptations to resist? - Is he a strong man that overcomes great obstacles and performs surprising achievements, though by dint of great muscular exertion, and at the risk of some subsequent fatigue, or he that sits in his chair all day, with nothing to do more laborious than stirring the fire, and carrying his food to his mouth? If you would have your son to walk honourably through the world, you must not attempt to clear the stones from his path, but teach him to walk firmly over them - not insist upon leading him by the hand, but let him learn to go alone.' 'I will lead him by the hand, Mr. Markham, till he has strength to go alone; and I will clear as many stones from his path as I can, and teach him to avoid the rest - or walk firmly over them, as you say; - for when I have done my utmost, in the way of clearance, there will still be plenty left to exercise all the agility, steadiness, and circumspection he will ever have. - It is all very well to talk about noble resistance, and trials of virtue; but for fifty - or five hundred men that have yielded to temptation, show me one that has had virtue to resist. And why should I take it for granted that my son will be one in a thousand? - and not rather prepare for the worst, and suppose he will be like his - like the rest of mankind, unless I take care to prevent it?

No matter. There is such a thing as looking through a person’s eyes into the heart, and learning more of the height, and breadth, and depth of another’s soul in one hour than it might take you a lifetime to discover, if he or she were not disposed to reveal it, or if you had not the sense to understand it.

He is very fond of me, almost too fond.  I could do with less caressing and more rationality.  I should like to be less of a pet and more of a friend, if I might choose; but I won’t complain of that: I am only afraid his affection loses in depth where it gains in ardour. 

Arthur,’ continued I, relaxing my hold of his arm, ‘you don’t love me half as much as I do you; and yet, if you loved me far less than you do, I would not complain, provided you loved your Maker more.  I should rejoice to see you at any time so deeply absorbed in your devotions that you had not a single thought to spare for me.  But, indeed, I should lose nothing by the change, for the more you loved your God the more deep and pure and true would be your love to me.

God help me now!’ I murmured, sinking on my knees among the damp weeds and brushwood that surrounded me, and looking up at the moonlit sky, through the scant foliage above. It seemed all dim and quivering now to my darkened sight. My burning, bursting heart strove to pour forth its agony to God, but could not frame its anguish into prayer; until a gust of wind swept over me, which, while it scattered the dead leaves, like blighted hopes, around, cooled my forehead, and seemed a little to revive my sinking frame. Then, while I lifted up my soul in speechless, earnest supplication, some heavenly influence seemed to strengthen me within: I breathed more freely; my vision cleared; I saw distinctly the pure moon shining on, and the light clouds skimming the clear, dark sky; and then I saw the eternal stars twinkling down upon me; I knew their God was mine, and He was strong to save and swift to hear. ‘I will never leave thee, nor forsake thee,’ seemed whispered from above their myriad orbs. No, no; I felt He would not leave me comfortless: in spite of earth and hell I should have strength for all my trials, and win a glorious rest at last!

There is such a thing as looking through a person’s eyes into the heart, and learning more of the height, and breadth, and depth of another’s soul in one hour than it might take you a lifetime to discover, if he or she were not disposed to reveal it, or if you had not the sense to understand it.’ ‘Then

how shall I get through the months or years of my future life, in company with that man -- my greatest enemy -- for none could injure me as he has done? Oh! when I think how fondly, how foolishly I have loved him, how madly I have trusted him, how constantly I have laboured, and studied, and prayed, and struggled for his advantage, and how cruelly he has trampled on my love, betrayed my trust, scorned my prayers and tears, and efforts for his preservation --crushed my hopes, destroyed my youth's best feelings, and doomed me to a life of hopeless misery -- as far as man can do it -- it is not enough to say that I no longer love my husband -- I HATE him! The word stares me in the face like a guilty confession, but it is true: I hate him -- I hate him!

You need not fear me, for I not only should think it wrong to marry a man that was deficient in sense or in principle, but I should never be tempted to do it; for I could not like him, if he were ever so handsome, and ever so charming, in other respects; I should hate him—despise him—pity him—anything but love him.  My affections not only ought to be founded on approbation, but they will and must be so: for, without approving, I cannot love.  It is needless to say, I ought to be able to respect and honour the man I marry, as well as love him, for I cannot love him without.

Helen,' said she, after a thoughtful silence, 'do you ever think about marriage?' 'Yes, aunt, often.' 'And do you ever contemplate the possibility of being married yourself, or engaged, before the season is over?' 'Sometimes; but I don't think it at all likely that I ever shall.' 'Why so?' 'Because, I imagine, there must be only a very, very few men in the world that I should like to marry; and of those few, it is ten to one I may never be acquainted with one; or if I should, it is twenty to one he may not happen to be single, or to take a fancy to me.

There is another life both for you and for me,’ said I. ‘If it be the will of God that we should sow in tears now, it is only that we may reap in joy hereafter. It is His will that we should not injure others by the gratification of our own earthly passions; and you have a mother, and sisters, and friends who would be seriously injured by your disgrace; and I, too, have friends, whose peace of mind shall never be sacrificed to my enjoyment, or yours either, with my consent; and if I were alone in the world, I have still my God and my religion, and I would sooner die than disgrace my calling and break my faith with heaven to obtain a few brief years of false and fleeting happiness—happiness sure to end in misery even here—for myself or any other!

it is better to arm and strengthen your hero, than to disarm and enfeeble the foe;—and if you were to rear an oak sapling in a hothouse, tending it carefully night and day, and shielding it from every breath of wind, you could not expect it to become a hardy tree, like that which has grown up on the mountain-side, exposed to all the action of the elements, and not even sheltered from the shock of the tempest.' 'Granted;—but

What is it that constitutes virtue, Mrs. Graham? Is it the circumstance of being able and willing to resist temptation; or that of having no temptation to resist? Is he a strong man that overcomes great obstacles and performs surprising achievements, though by dint of great muscular exertion, and at the risk of some subsequent fatigue, or he that sits in his chair all day, with nothing to do more laborious than stirring the fire, and carrying his food to his mouth? If you would have your son to walk honourably through the world, you must not attempt to clear the stones from his path, but teach him to walk firmly over them- not insist upon leading him by the hand, but let him learn to go alone.

being a great despiser of tea and such slops, and a patron of malt liquors, bacon and eggs, ham, hung beef, and other strong meats, which agreed well enough with his digestive organs, and therefore were maintained by him to be good and wholesome for everybody, and confidently recommended to the most delicate convalescents or dyspeptics, who, if they failed to derive the promised benefit from his prescriptions, were told it was because they had not persevered, and if they complained of inconvenient results therefrom, were assured it was all fancy.

. . . because we cannot conceive that as we grow up our own minds will become so enlarged and elevated that we ourselves shall then regard as trifling those objects and pursuits we now so fondly cherish, and that, though our companions will no longer join us in those childish pastimes, they will drink with us at other fountains of delight, and mingle their souls with ours in higher aims and nobler occupations beyond our present comprehension, but not less deeply relished or less truly good for that, while yet both we and they remain essentially the same individuals as before.

But Arthur dislikes me to talk to him, and is visibly annoyed by his commonest acts of politeness; not that my husband has any unworthy suspicions of me—or of his friend either, as I believe—but he dislikes me to have any pleasure but in himself, any shadow of homage or kindness but such as he chooses to vouchsafe: he knows he is my sun, but when he chooses to withhold his light, he would have my sky to be all darkness; he cannot bear that I should have a moon to mitigate the deprivation. This is unjust; and I am sometimes tempted to teaze him accordingly; but I won’t yield to the temptation: if he should carry his trifling with my feelings too far, I shall find some other means of checking him.

And if that illustration will not move you, here is another: -- We are children now; we feel as children, and we understand as children; and when we are told that men and women do not play with toys, and that our companions will one day weary on the trivial sports and occupations that interest them and us so deeply now, we cannot help being saddened at the thoughts of such an alteration, because we cannot conceive that as we grow up, our own minds will become so enlarged and elevated that we ourselves shall then regard as trifling those objects and pursuits we now so foolishly cherish, and that, though our companions will no longer join us in those childish pastimes, they will drink with us at other fountains of delight, and mingle their souls with ours in higher aims and nobler occupations beyond our present comprehension, but not less deeply relished or less truly good for that, while yet both we and they remain the same individuals as before.

But still I was curious to know what sort of an explanation she would have given me—or would give now, if I pressed her for it—how much she would confess, and how she would endeavour to excuse herself. I longed to know what to despise, and what to admire in her; how much to pity, and how much to hate;—and, what was more, I would know. I would see her once more, and fairly satisfy myself in what light to regard her, before we parted. Lost to me she was, for ever, of course; but still I could not bear to think that we had parted, for the last time, with so much unkindness and misery on both sides. That last look of hers had sunk into my heart; I could not forget it. But what a fool I was! Had she not deceived me, injured me—blighted my happiness for life? ‘Well, I’ll see her, however,’ was my concluding resolve, ‘but not to-day: to-day and to-night she may think upon her sins, and be as miserable as she will: to-morrow I will see her once again, and know something more about her. The interview may be serviceable to her, or it may not. At any rate, it will give a breath of excitement to the life she has doomed to stagnation, and may calm with certainty some agitating thoughts.

I beg your pardon, Mrs. Graham - but you get on too fast. I have not yet said that a boy should be taught to rush into the snares of life, - or even wilfully to seek temptation for the sake of exercising his virtue by overcoming it; - I only say that it is better to arm and strengthen your hero, than to disarm and enfeeble the foe; - and if you were to rear an oak sapling in a hothouse, tending it carefully night and day, and shielding it from every breath of wind, you could not expect it to become a hardy tree, like that which has grown up on the mountain-side, exposed to all the action of the elements, and not even sheltered from the shock of the tempest.' 'Granted; - but would you use the same argument with regard to a girl?' 'Certainly not.' 'No; you would have her to be tenderly and delicately nurtured, like a hot-house plant - taught to cling to others for direction and support, and guarded, as much as possible, from the very knowledge of evil. But will you be so good as to inform me why you make this distinction? Is it that you think she has no virtue?' 'Assuredly not.' 'Well, but you affirm that virtue is only elicited by temptation; - and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith. It must be either that you think she is essentially so vicious, or so feeble-minded, that she cannot withstand temptation, - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin is at once to make her a sinner, and the greater her knowledge, the wider her liberty, the deeper will be her depravity, - whereas, in the nobler sex, there is a natural tendency to goodness, guarded by a superior fortitude, which, the more it is exercised by trials and dangers, is only the further developed - ' 'Heaven forbid that I should think so!' I interrupted her at last." 'Well, then, it must be that you think they are both weak and prone to err, and the slightest error, the merest shadow of pollution, will ruin the one, while the character of the other will be strengthened and embellished - his education properly finished by a little practical acquaintance with forbidden things. Such experience, to him (to use a trite simile), will be like the storm to the oak, which, though it may scatter the leaves, and snap the smaller branches, serves but to rivet the roots, and to harden and condense the fibres of the tree. You would have us encourage our sons to prove all things by their own experience, while our daughters must not even profit by the experience of others. Now I would have both so to benefit by the experience of others, and the precepts of a higher authority, that they should know beforehand to refuse the evil and choose the good, and require no experimental proofs to teach them the evil of transgression. I would not send a poor girl into the world, unarmed against her foes, and ignorant of the snares that beset her path; nor would I watch and guard her, till, deprived of self-respect and self-reliance, she lost the power or the will to watch and guard herself; - and as for my son - if I thought he would grow up to be what you call a man of the world - one that has "seen life," and glories in his experience, even though he should so far profit by it as to sober down, at length, into a useful and respected member of society - I would rather that he died to-morrow! - rather a thousand times!' she earnestly repeated, pressing her darling to her side and kissing his forehead with intense affection. He had already left his new companion, and been standing for some time beside his mother's knee, looking up into her face, and listening in silent wonder to her incomprehensible discourse. Anne Bronte, "The Tenant of Wildfell Hall" (24,25)