Taxation Without Representation Quotes

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Next you will cry about taxation without representation, and throw a basket of tea into the harbor. You are indeed a very Jacobin at heart, and I think I must give up trying to cure you of it; I can but wash my hands and deny responsibility
Naomi Novik (His Majesty's Dragon (Temeraire, #1))
Inflation is taxation without representation.
Milton Friedman
Many people today think that the Tea Act—which led to the Boston Tea Party—was simply an increase in the taxes on tea paid by the American colonists. That's where the whole "Taxation Without Representation" meme came from. Instead, the purpose of the Tea Act was to give the East India Company full and unlimited access to the American tea trade and to exempt the company from having to pay taxes to Britain on tea exported to the American colonies. It even gave the company a tax refund on millions of pounds of tea that it was unable to sell and holding in inventory. In other words, the Tea Act was the largest corporate tax break in the history of the world.
Thom Hartmann (The Crash of 2016: The Plot to Destroy America--and What We Can Do to Stop It)
Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance.
Henry David Thoreau (Life Without Principle)
The story of political development from this point in European history is the story of the interaction between these centralizing states and the social groups resisting them. Absolutist governments arose where the resisting groups were either weak and poorly organized, or else were co-opted by the state to help in extracting resources from other social groups that weren’t co-opted. Weak absolutist governments arose where the resisting groups were so strongly organized that the central government couldn’t dominate them. And accountable government arose when the state and the resisting groups were better balanced. The resisting groups were able to impose on the state the principle of “no taxation without representation”: they would supply it with substantial resources, but only if they had a say in how those resources were used.
Francis Fukuyama (The Origins of Political Order: From Prehuman Times to the French Revolution)
But before we cue the brass section to blare "The Stars and Stripes Forever," it might be worth taking another moment of melancholy silence to mourn the thwarted reconciliation with the mother country and what might have been. Anyone who accepts the patriots' premise that all men are created equal must come to terms with the fact that the most obvious threat to equality in eighteenth-century North America was not taxation without representation but slavery. Parliament would abolish slavery in the British Empire in 1833, thirty years before President Lincoln's Emancipation Proclamation. A return to the British fold in 1776 might have freed American slaves three decades sooner, which is what, a generation and a half? Was independence for some of us more valuable than freedom for all of us? As the former slave Frederick Douglass put it in an Independence Day speech in 1852, "This is your Fourth of July, not mine.
Sarah Vowell
Just like our forefathers in Boston Harbor, who boarded a British ship to let the king know they would have none of his tyrannical rule, this man boarded the pirate ship called the IRS, and let the repressive government, the unfeeling government that is embodied by the man who inhabits the building over there," Hamilton said, pausing and pointing to the White House, a few blocks away. "This courageous man let that evil government know he would no longer suffer under its indifference. Would no longer tolerate taxation without representation. Would no longer accept the injustice and indignity met out by that government organization." From TAX BREAK, written in 1991, but sounding like today's politics.
Jay Williams (Tax Break)
Our founding republican spirit of “No taxation without representation” and “Don’t tread on me” is laudable, but must be directed to the proper offshore entity. Libertarians are confused because, unlike King James I, Verizon doesn’t make a straightforward assertion of sovereignty. Instead, it wraps you up in the embrace of rational-looking bureaucratic irrationality.
Matthew B. Crawford (The World Beyond Your Head: On Becoming an Individual in an Age of Distraction)
On the contrary, the inflation itself is partly a response to the reaction. As it has become politically less attractive to vote higher taxes to pay for higher spending, legislators have resorted to financing spending through inflation, a hidden tax that can be imposed without having been voted, taxation without representation. That is no more popular in the twentieth century than it was in the eighteenth.
Milton Friedman (Free to Choose: A Personal Statement)
The formula was the same formula we see in every election: Republicans demonize government, sixties-style activism, and foreigners. Democrats demonize corporations, greed, and the right-wing rabble. Both candidates were selling the public a storyline that had nothing to do with the truth. Gas prices were going up for reasons completely unconnected to the causes these candidates were talking about. What really happened was that Wall Street had opened a new table in its casino. The new gaming table was called commodity index investing. And when it became the hottest new game in town, America suddenly got a very painful lesson in the glorious possibilities of taxation without representation. Wall Street turned gas prices into a gaming table, and when they hit a hot streak we ended up making exorbitant involuntary payments for a commodity that one simply cannot live without. Wall Street gambled, you paid the big number, and what they ended up doing with some of that money you lost is the most amazing thing of all. They got America—you, me, Priscilla Carillo, Robert Lukens—to pawn itself to pay for the gas they forced us to buy in the first place. Pawn its bridges, highways, and airports. Literally sell our sovereign territory. It was a scam of almost breathtaking beauty, if you’re inclined to appreciate that sort of thing.
Matt Taibbi (Griftopia: Bubble Machines, Vampire Squids, and the Long Con That Is Breaking America)
Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children’s children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, e quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter’s substance.
Henry David Thoreau (Life Without Principle)
The Bill of Rights is largely a prescription for preventing government from restricting the flow of information and ideas. But the Founding Fathers did not foresee that tyranny by government might be superseded by another sort of problem altogether, namely, the corporate state, which through television now controls the flow of public discourse in America. I raise no strong objection to this fact (at least not here) and have no intention of launching into a standard-brand complaint against the corporate state. I merely note the fact with apprehension, as did George Gerbner, Dean of the Annenberg School of Communication, when he wrote: Television is the new state religion run by a private Ministry of Culture (the three networks), offering a universal curriculum for all people, financed by a form of hidden taxation without representation. You pay when you wash, not when you watch, and whether or not you care to watch.
Neil Postman (Amusing Ourselves to Death: Public Discourse in the Age of Show Business)
Laurence considered the matter and could not find an answer for this. “I suppose, in all honesty, being aviators ourselves we cannot like the idea of putting a dragon to death, and so we have found an excuse for letting him live,” he said finally. “And as our laws are meant for men, perhaps it is not wholly fair to enforce them upon him.” “Oh, that I can well agree with,” Temeraire said. “Some of the laws which I have heard make very little sense, and I do not know that I would obey them if it were not to oblige you. It seems to me that if you wish to apply laws to us, it were only reasonable to consult us on them, and from what you have read to me about Parliament, I do not think any dragons are invited to go there.” “Next you will cry out against taxation without representation, and throw a basket of tea into the harbor,” Laurence said. “You are indeed a very Jacobin at heart, and I think I must give up trying to cure you of it; I can but wash my hands and deny responsibility.
Naomi Novik (His Majesty's Dragon (Temeraire, #1))
McCain said the lower gas prices were sitting somewhere under the Gulf of Mexico. Obama said they were sitting in the bank accounts of companies like Exxon in the form of windfall profits to be taxed. The formula was the same formula we see in every election: Republicans demonize government, sixties-style activism, and foreigners. Democrats demonize corporations, greed, and the right-wing rabble. Both candidates were selling the public a storyline that had nothing to do with the truth. Gas prices were going up for reasons completely unconnected to the causes these candidates were talking about. What really happened was that Wall Street had opened a new table in its casino. The new gaming table was called commodity index investing. And when it became the hottest new game in town, America suddenly got a very painful lesson in the glorious possibilities of taxation without representation. Wall Street turned gas prices into a gaming table, and when they hit a hot streak we ended up making exorbitant involuntary payments for a commodity that one simply cannot live without.
Matt Taibbi (Griftopia: Bubble Machines, Vampire Squids, and the Long Con That Is Breaking America)
The American republic now extended across a third of a continent, and was unlikely to stop there. How then could the British time bomb of generosity—the ocean of land ceded in 1783—fail to revive familiar protests of “no taxation without representation”? Where, if that happened, would Hamilton’s “UNION” be? Madison solved these issues of time and space by shifting scale. In doing so he drew, knowingly or not, 65 on Machiavelli. For only in republics, the Florentine had observed, could the “common good” be “looked to properly.” By expanding the number who benefited, the influence of the few who didn’t could be reduced: not all parts, submerged in wholes, need drown. 66 Scale could be the life preserver. There were, Madison acknowledged, dangers in this: By enlarging too much the number of electors [voters], you render the representative too little acquainted with all their local circumstances and lesser interests; as by reducing it too much, you render him unduly attached to these, and too little fit to comprehend and pursue great and national objects. But surely there existed “a mean, on both sides of which inconveniences will be found to lie.” In this way balancing factions—a Burkean enterprise—could put “inconveniences” to good use: Extend the sphere, and you take in a greater variety of parties and interests; you make it less probable that a majority of the whole will have a common motive to invade the rights of other citizens; or if such a common motive exists, it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other. The proposed Constitution “forms a happy combination in this respect; the great and aggregate interests being referred to the national, the local and particular to the State legislatures.” 67
John Lewis Gaddis (On Grand Strategy)
Someone brings up “Sandwiches,” and someone else a Bottle, and as night comes down over New-York like a farmer’s Mulch, sprouting seeds of Light, some reflected in the River, the Company, Mason working on in its midst, becomes much exercis’d upon the Topick of Representation. “No taxation— ” “— without it, yesyes but Drogo, lad, can you not see, even thro’ the Republican fogs which ever hang about these parts, that ’tis all a moot issue, as America has long been perfectly and entirely represented in the House of Commons, thro’ the principle of Virtual Representation?” Cries of, “Aagghh!” and, “That again?” “If this be part of Britain here, then so must be Bengal! For we have ta’en both from the French. We purchas’d India many times over with the Night of the Black Hole alone,— as we have purchas’d North America with the lives of our own.” “Are even village Idiots taken in any more by that empty cant?” mutters the tiny Topman McNoise, “no more virtual than virtuous, and no more virtuous than the vilest of that narrow room-ful of shoving, beef-faced Louts, to which you refer,— their honor bought and sold so many times o’er that no one bothers more to keep count.— Suggest you, Sir, even in Play, that this giggling Rout of poxy half-wits, embody us? Embody us? America but some fairy Emanation, without substance, that hath pass’d, by Miracle, into them?— Damme, I think not,— Hell were a better Destiny.
Thomas Pynchon (Mason & Dixon)
El famoso lema de Samuel Adams: «No taxation without representation» («No a los impuestos sin representación») no era un rechazo a lo británico, sino su afirmación enfática. Lo que los colonos decían estar haciendo era exigir la misma libertad disfrutada por los súbditos británicos al otro lado del Atlántico.
Niall Ferguson (El imperio británico)
Inflation is taxation without representation.
James Thomas Kesterson Jr
American revolutionaries declared that there would be no taxation without representation. The inverse is also true: without taxation, there is no representation. Not being funded by the people, the rulers of resource states are not beholden to them.
Tom Burgis (The Looting Machine: Warlords, Tycoons, Smugglers and the Systematic Theft of Africa’s Wealth)
Strange as it may seem — and irrational as it would be in a more logical system of world diplomacy — the dollar glut is what finances America’s global military build-up. It forces foreign central banks to bear the costs of America’s expanding military empire. The result is a new form of taxation without representation. Keeping international reserves in dollars means recycling dollar inflows to buy U.S. Treasury bills — U.S. government debt issued largely to finance the military spending that has been a driving force in the U.S. balance-of-payments deficit since the Korean War broke out in 1950. [...] “China National Offshore Oil Corporation go home” is the motto when foreign governments try to use their sovereign wealth funds (central bank departments trying to figure out what to do with their dollar glut) to make direct investments in American industry, as happened when China’s national oil company sought to buy Unocal in 2005.[...] So Europeans and Asians see U.S. companies pumping more dollars into their economies not only to buy their exports (in excess of providing them with goods and services in return), not only to buy their companies and commanding heights of privatized public enterprises (without giving them reciprocal rights to buy important U.S. companies), and not only to buy foreign stocks, bonds and real estate. The U.S. media neglect to mention that the U.S. Government spends hundreds of billions of dollars abroad — not only in the Near East for direct combat, but to build military bases to encircle the rest of the world, and to install radar systems, guided missile systems and other forms of military coercion, including the “color revolutions” that have been funded all around the former Soviet Union.
Michael Hudson (The Bubble and Beyond)
Our revolution of '76, and onward, was not a rebellion; it was resistance of oppression, of burdensome taxation without equal representation, and it resulted in our distinct nationality.
E.E. Adams (Government and Rebellion A Sermon Delivered in the North Broad Street Presbyterian Church, Sunday Morning, April 28, 1861)
and powerful towards both the people and the state. He reaffirms the basic cause of ‘our revolution’, No taxation without representation; he insists that government revenue ‘be kept under public control’ and not be given over to the banks to speculate with; and he endorses President Jackson’s saying ‘No where so well deposited as in the pants of the people, | Wealth ain’t’.
Anthony David Moody (Ezra Pound: Poet: Volume II: The Epic Years)
In order to understand how everything went to hell on January 6th, you have to understand that the District of Columbia has its own rules. The city was established as a federal district in 1790. In the years since then, Washington has gained a greater degree of autonomy and home rule, but it doesn’t operate like a normal state or city. A congressional committee reviews laws passed in the city and retains authority over its budget, and of course there’s still the thorny issue of taxation without representation in Congress. Local DC Metropolitan police officers often have to take a backseat to specialized federal police forces in the city’s many national parks and federal buildings, including the Capitol. There, the primary law enforcement agency is the US Capitol Police. According to a Metropolitan Police Department (MPD) directive issued in 2003, the department’s policy is to “extend assistance” to the Capitol police if it is required.
Denver Riggleman (The Breach: The Untold Story of the Investigation into January 6th)
ONCE YOU STRIP AWAY the religious fervor and scientific complexity, an incredibly simple dilemma lies at the heart of global warming. Economists fondly call it an externality. What’s an externality? It’s what happens when someone takes an action but someone else, without agreeing, pays some or all the costs of that action. An externality is an economic version of taxation without representation. If you happen to live downwind from a fertilizer factory, the ammonium stench is an externality
Steven D. Levitt (SuperFreakonomics, Illustrated edition: Global Cooling, Patriotic Prostitutes, and Why Suicide Bombers Should Buy Life Insurance)
Yet Baptists gave no single opinion on the Revolution, mindful of the angry reaction which they had provoked in that same Continental Congress when they had complained about New England’s compulsory levies for the established Congregational Church. The irony of the revolutionary slogan ‘no taxation without representation’ was not lost on Baptists.
Diarmaid MacCulloch (A History of Christianity: The First Three Thousand Years)
Representation is Degradation (The Sonnet) Nationalism is but a precursor to fascism, Representation is but a precursor to corruption. Delegation is but a precursor to destitution, Law-abidance is but a precursor to degradation. Representation without accountability is just, As undemocratic as taxation without representation. Trading in one party for another is not change, But merely the re-initiation of prehistoric division. Democracy that shows no sign of nonpartisanism, Is but a petri dish of prejudice most blinding. Such a democracy stuck on representation, Is but a silent dictatorship in the making. Neither law nor party loyalty will elevate the society. All my hope, therefore, lies upon civilian responsibility.
Abhijit Naskar (Mucize Misafir Merhaba: The Peace Testament)
Representation without accountability is just as undemocratic as taxation without representation.
Abhijit Naskar (Mucize Misafir Merhaba: The Peace Testament)
[f]our of the nine are natives of New York City. Eight of them grew up in east- and west-coast States. Only one hails from the vast expanse in-between. Not a single Southwesterner or even, to tell the truth, a genuine Westerner (California does not count). Not a single evangelical Christian (a group that comprises about one quarter of Americans), or even a Protestant of any denomination. The strikingly unrepresentative character of the body voting on today’s social upheaval would be irrelevant if they were functioning as judges, answering the legal question whether the American people had ever ratified a constitutional provision that was understood to proscribe the traditional definition of marriage. But of course the Justices in today’s majority are not voting on that basis; they say they are not. And to allow the policy question of same-sex marriage to be considered and resolved by a select, patrician, highly unrepresentative panel of nine is to violate a principle even more fundamental than no taxation without representation: no social transformation without representation.
Ryan T. Anderson (Truth Overruled: The Future of Marriage and Religious Liberty)
In American politics, power is presumptively illegitimate. It’s important to remember this. Our founding is premised on the notion that power is inherently hostile to freedom. The pamphlets of the Revolution are heavy with warnings that citizens must “jealously” guard their liberties against tyrannies of the state. The Constitution, even as it created a stronger national government, hobbled that government with checks and balances, separations of power, local prerogatives, and deliberate ambiguities meant to be resolved in favor of the people. So if power has always been suspect here, on what basis does it truly earn legitimacy in America? On this basis only: inclusion. From hatred of “taxation without representation” to passion for “equal protection of the law,” we Americans have believed in and preached inclusion. Even when we have failed to practice it.
Eric Liu (You're More Powerful than You Think: A Citizen's Guide to Making Change Happen)
Between the Stamp Act of 1765 and Lexington a decade later, one of the colonists’ most widespread tools of resistance against arbitrary taxation without representation was boycotting British imports, particularly luxury items. While the melodrama of hucking crates of tea into Boston Harbor continues to inspire civic-minded hotheads to this day, it’s worth remembering the hordes of stoic colonial women who simply swore off tea and steeped basil leaves in boiling water to make the same point. What’s more valiant: littering from a wharf or years of doing chores and looking after
Sarah Vowell (Lafayette in the Somewhat United States)