Szeth Quotes

Szeth-son-son-Vallano, Truthless of Shinovar, wore white on the day he was to kill a king […] White to be bold. White to not blend into the night. White to give warning. For if you were going to assassinate a man, he was entitled to see you coming.

Szeth-son-son-Vallano, Truthless of Shinovar, sat atop the highest tower in the world and contemplated the End of All Things.

White clothing for a killer was a tradition among the Parshendi. Although Szeth had not asked, his masters had explained why. White to be bold. White to not blend into the night. White to give warning. For if you were going to assassinate a man, he was entitled to see you coming.

Leniency and mercy. Men set free despite crimes, because they were good fathers, or well liked in the community, or in the favor of someone important. “Some of those who are set free change their lives and go on to produce for society. Others recidivate and create great tragedies. The thing is, Szeth son Neturo, we humans are terrible at spotting which will be which. The purpose of the law is so we do not have to choose. So our native sentimentality will not harm us.

To Szeth’s people, a dying request was sacred.

But … that law was the product of the many. Szeth had been exiled because of the consensus of the many. He had served master after master, most of them using him to attain terrible or at least selfish goals. You could not arrive at excellence by the average of these people. Excellence was an individual quest, not a group effort.

What…what are you?” The guard’s voice had lost its certainty. “Spirit or man?” “What am I?” Szeth whispered, a bit of Light leaking from his lips as he looked past the man down the long hallway. “I’m…sorry.

Szeth could feel the Light’s warmth, its fury, like a tempest that had been injected directly into his veins. The power of it was invigorating but dangerous. It pushed him to act. To move. To strike.

And is … mercy such a bad thing, aboshi?” “Not bad; merely chaotic. If you look through the records in this hall, you will find the same story told again and again. Leniency and mercy. Men set free despite crimes, because they were good fathers, or well-liked in the community, or in the favor of someone important. Some of those who are set free change their lives and go on to produce for society. Others recidivate and create great tragedies. The thing is, Szeth-son-Neturo, we humans are terrible at spotting which will be which. The purpose of the law is so we do not have to choose. So our native sentimentality will not harm us.

Era la tormenta. Era destrucción. A su capricho, los hombres volaban por los aires, y caían y morían. -Szeth

But … that law was the product of the many. Szeth had been exiled because of the consensus of the many. He had served master after master, most of them using him to attain terrible or at least selfish goals. You could not arrive at excellence by the average of these people. Excellence was an individual quest, not a group effort.

Szeth-son-son-Vallano, Truthless of Shinovar, wore white on the day he was to kill a king.

What … what are you?” The guard’s voice had lost its certainty. “Spirit or man?” “What am I?” Szeth whispered, a bit of Light leaking from his lips as he looked past the man down the long hallway. “I’m … sorry.

What are you?” the man whispered, eyes watering with pain. “Death,” Szeth said, then drove his Blade point-first through the man’s face and into the rock below.

I don’t want to study,” Szeth said, curling up on the stone. “I want to be dead.

White clothing for a killer was a tradition among the Parshendi. Although Szeth had not asked, his masters had explained why. White to be bold. White to not blend into the night. White to give warning. For if you were going to assassinate a man, he was entitled to see you coming.

Szeth stood and began to pick his way through the room. The revelry had lasted long; even the king had retired hours ago. But many still celebrated. As he walked, Szeth was forced to step around Dalinar Kholin—the king’s own brother—who slumped drunken at a small table. The aging but powerfully built man kept waving away those who tried to encourage him to bed. Where was Jasnah, the king’s daughter? Elhokar, the king’s son and heir, sat at the high table, ruling the feast in his father’s absence. He was in conversation with two men, a dark- skinned Azish man who had an odd patch of pale skin on his cheek and a thinner, Alethi- looking man who kept glancing over his shoulder.

I don't want to study, I want to be dead.

The drummers began a new rhythm. The beats shook Szeth like a quartet of thumping hearts, pumping waves of invisible blood through the room. Szeth’s masters—who were dismissed as savages by those in more civilized kingdoms—sat at their own tables. They were men with skin of black marbled with red. Parshendi, they were named—cousins to the more docile servant peoples known as parshmen in most of the world. An oddity. They did not call themselves Parshendi; this was the Alethi name for them. It meant, roughly, “parshmen who can think.”Neither side seemed to see that as an insult.

Wow, the sword said. That’s impressive vocabulary for a child. Does she even know what that last one means? Szeth Lashed himself into the air after the Fused. If she does know what it means, the sword added, do you think she’d tell me? The