Switzerland View Quotes

Imagination is not, as some poets have thought, simply synonymous with good. It may be either good or evil. As long as art remained primarily mimetic, the evil which imagination could do was limited by nature. Again, as long as it was treated as an amusement, the evil which it could do was limited in scope. But in an age when the connection between imagination and figuration is beginning to be dimly realized, when the fact of the directionally creator relation is beginning to break through into consciousness, both the good and the evil latent in the working of imagination begin to appear unlimited. We have seen in the Romantic movement an instance of the way in which the making of images may react upon the collective representations. It is a fairly rudimentary instance, but even so it has already gone beyond the dreams and responses of a leisured few. The economic and social structure of Switzerland is noticeably affected by its tourist industry, and that is due only in part to increased facilities of travel. It is due not less to the condition that (whatever may be said about their ‘particles’) the mountains which twentieth-century man sees are not the mountains which eighteenth-century man saw. It may be objected that this is a very small matter, and that it will be a long time before the imagination of man substantially alters those appearances of nature with which his figuration supplies him. But then I am taking the long view. Even so, we need not be too confident. Even if the pace of change remained the same, one who is really sensitive to (for example) the difference between the medieval collective representations and our own will be aware that, without traveling any greater distance than we have come since the fourteenth century, we could very well move forward into a chaotically empty or fantastically hideous world. But the pace of change has not remained the same. It has accelerated and is accelerating. We should remember this, when appraising the aberrations of the formally representational arts. Of course, in so far as these are due to affectation, they are of no importance. But in so far as they are genuine, they are genuine because the artist has in some way or other experienced the world he represents. And in so far as they are appreciated, they are appreciated by those who are themselves willing to make a move towards seeing the world in that way, and, ultimately therefore, seeing that kind of world. We should remember this, when we see pictures of a dog with six legs emerging from a vegetable marrow or a woman with a motorbicycle substituted for her left breast.

In the case of Switzerland, a whole country is concerned with the species-appropriate treatment of all things green. The constitution reads, in part, that "account [is] to be taken of the dignity of creation when handling animals, plants and other organisms." So it's probably not a good idea to decapitate flowers along the highway in Switzerland without good reason. Although this point of view has elicited a lot of head shaking in the international community, I, for one, welcome breaking down the moral barriers between animals and plants. When the capabilities of vegetative beings become known, and their emotional lives and needs are recognized, then the way we treat plants will gradually change, as well. Forests are not first and foremost lumber factories and warehouses for raw material, and only secondarily complex habitats for thousands of species, which is the way modern forestry currently treats them. Completely the opposite, in fact.

You really don’t believe that anything can have a value of its own beyond what function it serves for human beings?” Resaint said. “Value to who?” Resaint asked Halyard to imagine a planet in some remote galaxy—a lush, seething, glittering planet covered with stratospheric waterfalls, great land-sponges bouncing through the valleys, corals budding in perfect niveous hexagons, humming lichens glued to pink crystals, prismatic jellyfish breaching from the rivers, titanic lilies relying on tornadoes to spread their pollen—a planet full of complex, interconnected life but devoid of consciousness. “Are you telling me that, if an asteroid smashed into this planet and reduced every inch of its surface to dust, nothing would be lost? Because nobody in particular would miss it?” “But the universe is bloody huge—stuff like that must happen every minute. You can’t go on strike over it. Honestly it sounds to me to like your real enemy isn’t climate change or habitat loss, it’s entropy. You don’t like the idea that everything eventually crumbles. Well, it does. If you’re this worried about species extinction, wait until you hear about the heat death of the universe.” “I would be upset about the heat death of the universe too if human beings were accelerating the rate of it by a hundred times or more.” “And if a species’ position with respect to us doesn’t matter— you know, those amoebae they found that live at the bottom of the Mariana Trench, if they’re just as important as Chiu Chiu or my parents’ dog, even though nobody ever gets anywhere near them—if distance in space doesn’t matter, why should distance in time? If we don’t care about whether their lives overlap with our lives, why even worry about whether they exist simultaneously with us? Your favorite wasp—Adelo-midgy-midgy—” “Adelognathus marginatum—” “It did exist. It always will have existed. Extinction can’t take that away. It went through its nasty little routine over and over again for millions and millions of years. The show was a big success. So why is it important that it’s still running at the same time you are? Isn’t that centering the whole thing on human beings, which is exactly what we’re not supposed to be doing? I mean, for that matter—reality is all just numbers anyway, right? I mean underneath? That’s what people say now. So why are you so down on the scans? Hacks aside. Why is it so crucial that these animals exist right now in an ostensibly meat-based format, just because we do? My point is you talk about extinction as if you’re taking this enlightened post-human View from Nowhere but if we really get down to it you’re definitely taking a View from Karin Resaint two arms two legs one head born Basel Switzerland year of our lord two-thousand-and-when-ever.” But Resaint wasn’t listening anymore.

An oppressed class which does not strive to learn to use arms, to acquire arms, only deserves to be treated like slaves. We cannot, unless we have become bourgeois pacifists or opportunists, forget that we are living in a class society from which there is no way out, nor can there be, save through the class struggle. In every class society, whether based on slavery, serfdom, or, as at present, wage-labor, the oppressor class is always armed. Not only the modern standing army, but even the modern militia - and even in the most democratic bourgeois republics, Switzerland, for instance - represent the bourgeoisie armed against the proletariat. That is such an elementary truth that it is hardly necessary to dwell upon it. Suffice it to point to the use of troops against strikers in all capitalist countries. A bourgeoisie armed against the proletariat is one of the biggest fundamental and cardinal facts of modern capitalist society. And in face of this fact, revolutionary Social-Democrats are urged to “demand” “disarmament”! That is tantamount of complete abandonment of the class-struggle point of view, to renunciation of all thought of revolution. Our slogan must be: arming of the proletariat to defeat, expropriate and disarm the bourgeoisie. These are the only tactics possible for a revolutionary class, tactics that follow logically from, and are dictated by, the whole objective development of capitalist militarism. Only after the proletariat has disarmed the bourgeoisie will it be able, without betraying its world-historic mission, to consign all armaments to the scrap-heap. And the proletariat will undoubtedly do this, but only when this condition has been fulfilled, certainly not before.

Connections? I will tell you about connections . . . An amateur German physicist works in a patent office in Bern in Switzerland. He comes up with a theory that, half a century later, will lead to whole Japanese cities being destroyed, along with much of their population. Husbands, wives, sons, daughters. He does not want that connection to form, but that does not stop it forming.’ ‘You’re talking about something very different.’ ‘No. No, I am not. This is a planet where a daydream can end in death, and where mathematicians can cause an apocalypse. That is my view of the humans. Is it any different from yours?

The ideas and notions of the 'dissidents' collapse as soon as they come in contact with facts; moreover, they do not accord with the views held by historians in the West today. On the other hand, they fit in well with anti-communist propaganda of the cheapest kind designed for people who do not know any better. And such ideas and notions can be used by reactionary forces in the West, not for the purpose of policy planning (the real worth of the 'dissidents' is well known among government circles in the West), but in their 'psychological warfare' whose only weapons are lies and slander. That is why the 'dissidents' are given not just crocodile tears over the fate of the 'fighters' against communism, but also financial handouts. Solzhenitsyn had, in 1973, 1.5 million dollars on his bank accounts in Switzerland. Each one of these dollars is covered with dirt.

Sometimes I wander round and round in circles, going over the same ground, getting lost, sometimes for hours, or days, or even weeks....But I know that if I immerse myself in it long enough, things will clarify, simplify. I can count on that. When it happens, it happens fast. Boom ba boom ba boom! One thing after the other, taking the breath away. And then, you know, I feel like I'm walking out in some remote corner of space, where no mortal's ever been, all alone with something beautiful....Once, when I was in Switzerland some friends took me up in some very high cable cars, climbing up a mountain....There was a restaurant on top and the view was supposed to be sublime. When we got up it was a great disappointment because the clouds were obscuring everything. But suddenly there was a rent in the clouds and there were the Jungrau and two other peaks towering right in front of us....That's what it's like.

It was through this viewer that he got his first reply from Tralfamadore. The reply was written on Earth in huge stones on a plain in what is now England. The ruins of the reply still stand, and are known as Stonehenge. The meaning of Stonehenge in Tralfamadorian, when viewed from above, is: "Replacement part being rushed with all possible speed." Stonehenge wasn't the only message old Salo had received. There had been four others, all of them written on Earth. The Great Wall of China means in Tralfamadorian, when viewed from above: "Be patient. We haven't forgotten about you." The Golden House of the Roman Emperor Nero meant: "We are doing the best we can." The meaning of the Moscow Kremlin when it was first walled was: "You will be on your way before you know it." The meaning of the Palace of the League of Nations in Geneva, Switzerland, is: "Pack up your things and be ready to leave on short notice.

With the false claim that the Germans murdered six million Jews, mostly in gas chambers at Auschwitz-Birkenau in Poland during WWII, since the end of WWII, the world has been saturated with films, documentaries and books on the Holocaust. Anyone worldwide who dares to investigate the Jewish Holocaust claims, is branded an Anti-Semite and Holocaust Denier. In our democratic world, a person who is accused of a crime is deemed innocent until irrefutable evidence proves them guilty. What has happened to democracy in Germany, Poland, France and Switzerland where people accused of Holocaust Denial are not allowed to provide any evidence that would prove that they are not guilty? In the Middle Ages, people accused of being witches, were also allowed no defence and were burned at the stake. As burning at the stake and crucifiction is not allowed in today's world, the best that the Jewish leaders and holocaust promoters can achieve is incarceration where no one can hear claims backed by years of very thorough research. The Jewish success in blocking my book "The Answer Justice", their failed attempts to stop the book "Chutzpah" written by Norman Finkelstein whose mother and father were held in German concentration camps, the incarceration of revisionists Ernst Zundel and Germar Rudolf in Germany and David Irving in Austria: these are all desperate attempts to end what they call Holocaust Denial. The English historian David Irving was refused entry to Australia in 2003 at the behest of the Jewish community (representing only 0.4% of the Australian population) thus denying the right of the other 99.6% to hear what David Irving has to say. Proof of Jewish power was the blocking of the public viewing of David Irving's film. The Jewish owners of the building locked the film presentation out which resulted in the headline in the "Australian" newspaper of: " Outrage at Jewish bid to stop the film by David Irving called "The Search For Truth in History" . Sir Zelman Cowan who was Governor General of Australia and a man much reverred in the Jewish community, has stated in the Jewish Chronicle (London) that "The way to deal with people who claim the holocaust never happened, is to produce irrefutable evidence that it did happen". I agree 100% with Sir Zelman Cowan. I am quite certain that he and other Zionist Jewish (Ashkenazim) world leaders are aware that a United Nations or International forensic examination of the alleged gas chamber at No. 2 Crematorium at Auschwitz-Birkenau in Poland, would irrefutably prove the truth to the world that xyclon B cyanide has never been used as alleged by world Jewry to kill Jews. In 1979 Professor W.D. Rubenstein stated: "If the Holocaust can be shown to be a Zionist myth, the strongest of all weapons in Israels's propaganda armory collapses. The Falsification of history by Zionist Jews in claiming the murder of six million Jews by Germany, constitutes the GREATEST ORGANISED CRIME that the world has known.

But there is no connection between killing these people and stopping progress, I promise you. No connection.” He stopped pacing the room and came over to me, leaned into my face. “Connections? I will tell you about connections . . . An amateur German physicist works in a patent office in Bern in Switzerland. He comes up with a theory that, half a century later, will lead to whole Japanese cities being destroyed, along with much of their population. Husbands, wives, sons, daughters. He does not want that connection to form, but that does not stop it from forming.” “You’re talking about something very different.” “No. No, I am not. This is a planet where a daydream can end in death, and where mathematicians can cause an apocalypse. That is my view of the humans. Is it any different from yours?

To maximize innovation, maximize the fringes. Encourage borders, outskirts, and temporary isolation where the voltage of difference can spark the new. The principle of skunk works plays a vital role in the network economy. By definition a network is one huge edge. It has no fixed center. As the network grows it holds increasing opportunities for protected backwaters where innovations can hatch, out of view but plugged in. Once fine-tuned, the innovation can replicate wildly. The global dimensions of the network economy means that an advance can be spread quickly and completely through the globe. The World Wide Web itself was created this way. The first software for the web was written in the relative obscurity of an academic research station in Geneva, Switzerland. Once it was up and running in their own labs in 1991, it spread within six months to computers all around the world.

Potent thinkers such as Einstein, Erasmus, Lenin, and Rousseau lived in Switzerland, but their views and talents were not especially appreciated. As in other countries, they are regarded with suspicion unless and until they prove their worth. But the opportunity has always been there.

The skepticism with which too many Germans regarded the Weimar Republic wasn’t primarily the result of its questionable efficacy. By August 1928, less than ten years after it had come into existence, it had gone through no fewer than ten chancellors, yes. But over the past two to three years it had undoubtedly made economic advances. The resentment of the great nations defeated in the First World War lay not in the realm of finance but in cultural memory: the republic itself, with its democratic form of government, was held in the dominant narrative to be foreign, imported from the histories of the victorious nations of the United States (Declaration of Independence, Bill of Rights), France (French Revolution), and, with a great deal of historical benevolence, England (Magna Carta). Even Switzerland had its Pledge of Allegiance to the Confederation, but in terms of democratic creation myths, on the other hand, Germany pretty much drew a blank. From this point of view the Weimar Constitution was not a gift but an accident of the country’s own history, a kind of permanent collateral damage from the outcome of the war, along with the reparations imposed at Versailles, and not much easier to bear. For this reason a truly self-defined Germany would—on the basis of its own history—be many

To give just one example of what the inside of this world (largely upper-class and Oxbridge world of wealth, power, and privilege) looked like: Huxley sent the UNESCO documents to his close friend the English poet Stephen Spender. In his reply, from his regular retreat at the Chalet Waldegg in Gstaad, Switzerland, Spender says that he won't burden Huxley with his own views on human rights, since he doesn't have anything 'worth saying' on the topic, but then goes on to suggest that Huxley send the documents to some of his acquaintances. This curious list of the great and the good includes the psychiatrist and philosopher Karl Jaspers, the first and second president of Czechoslovakia, the Italian philosopher Benedetto Croce, Isaiah Berlin, A.J. Ayer, and W.H. Auden. Spender even gives Huxley some advice about whom to avoid: 'I honestly don't think there are any outstanding Belgians.

Contrast that with an exemplary piece of civic far-sightedness: the large open space that sits in the centre of town opposite the Victoria-Jungfrau. Known as the Höhematte, this was once on the edge of the village and had belonged to Canton Bern since the Reformation, but in 1863–64 the state was selling off its property. With Interlaken expanding, the plan was to parcel it up and sell it to developers cashing in on the hotel boom. That would have meant an end to the unspoilt views of the Jungfrau and made Interlaken a much more urban place, possibly ruining the very reason it was so popular. Luckily, that never happened. Not everyone saw development as the answer and, after much wrangling, the Bernese parliament eventually approved Plan B: the Höhematte was bought by a group of shareholders who vowed never to build on it. And they never have. It remains a green and pleasant patch of land, where it’s not unusual to see a farmer out harvesting his hay.

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