Strongest Relationship Quotes

The strongest relationships are between two people who can live without each other but don't want to.

Sisters is probably the most competitive relationship within the family, but once the sisters are grown, it becomes the strongest relationship. ~Margaret Mead

Good female friendships are the strongest relationships in the world.

I think people find each other when they’re ready for them. When they need each other the most. And it’s in that time of need that the strongest relationships are formed.

Was I on something? Yes, love. The strongest drug there is.

The fact of the matter is, if you haven’t been in an abusive relationship, you don’t really know what the experience is like. Furthermore, it’s quite hard to predict what you would do in the same situation. I find that the people most vocal about what they would’ve done in the same situation often have no clue what they are talking about – they have never been in the same situation themselves. By invalidating the survivor’s experience, these people are defending an image of themselves that they identify with strength, not realizing that abuse survivors are often the strongest individuals out there. They’ve been belittled, criticized, demeaned, devalued, and yet they’ve still survived. The judgmental ones often have little to no life experience regarding these situations, yet they feel quite comfortable silencing the voices of people who’ve actually been there.

You see, Novelka, in an odd sort of way, some of our strongest relationships are with people who have died. We miss the person, we think of them, we wonder what they would want us to do, how they would want us to act. Though they are not here, they still strongly influence our lives. And so we go on loving them, sometimes even more, when they are gone.

Sometimes when you mend a chain, the place where you fix it is strongest of all... Never was a chain that couldn't be broken. Sometimes its even a good idea.

To commit to loving a person for five minutes is easy. To commit to loving a person for the rest of your life, after you have met them, is a strong commitment. But when you commit to loving a person before you meet them and for the rest of your life, you have made the strongest commitment one can make to a relationship.

The strongest friendships and the strongest relationships are forged in the hottest fires.

Relationships that take the most effort and the most time become the mightiest, most resilient bonds in the end. So if this theory proves right, their friendship will be the strongest of them all.

It’s crazy to think of the big things that couples weather together and the little things that can undermine everything over time. These little things multiply like cancer and ruin even the strongest relationships.

Listening to our kids with an open heart & mind is the strongest way to build a relationship with them - especially when they're wrong.

No wheelchair can support damaged self-esteem until it learns to stand upright. No cane can help emotions limp along until they can walk. A cast or brace can't protect a vulnerable spirit, and not even the strongest painkiller can stop the ache cause by a failed relationship. No, the only way a broken heart mends itself is with stitches of time and the sticky tape of hastily rearranged dreams.

There is one thing that is common to every individual, relationship, team, family, organization, nation, economy, and civilization throughout the world—one thing which, if removed, will destroy the most powerful government, the most successful business, the most thriving economy, the most influential leadership, the greatest friendship, the strongest character, the deepest love. On the other hand, if developed and leveraged, that one thing has the potential to create unparalleled success and prosperity in every dimension of life. Yet, it is the least understood, most neglected, and most underestimated possibility of our time. That one thing is trust.

But while fear was part of what kept them together for those first few months in Marin, more powerful than fear was the desire that each see the other find firmer footing before they let go, and thus in the end their relationship did in some senses come to resemble that of siblings, in that friendship was its strongest element, and unlike many passions, theirs managed to cool slowly, without curdling into its reverse, anger, except intermittently. Of this, in later years, both were glad, and both would also wonder if this meant that they had made a mistake, that if they had but waited and watched their relationship would have flowered again, and so their memories took on a potential, which is of course how our greatest nostalgias are born.

The wise do not consider the chains and shackles of jail to be the toughest restraints. The chains of attachment are the strongest of the ties that bind.

The strongest souls are those who help others through their storms while they themselves are going through their own.


 The strongest also tend to be the gentlest.

I think people find each other when they're ready for them. When they need each other the most. And it's in that time of need that the strongest relationships are formed.

There is a peculiar strength that comes to one who is facing the final battle. That battle is not limited to war, nor the strength to warriors. I've seen this strength in old women with the coughing sickness and heard of it in families that are starving together. It drives one to go on, past hope or despair, past blood loss and gut wounds, past death itself in a final surge to save something that is cherished. It is courage without hope. During the Red-Ship Wars, I saw a man with blood gouting in spurts from where his left arm had once been yet swinging a sword with his right as he stood protecting a fallen comrade. During one encounter with Forged Ones, I saw a mother stumbling over her own entrails as she shrieked and clutched at a Forged man, trying to hold him away from her daughter. The OutIslanders have a word for that courage. "Finblead", they call it, the last blood, and they believe that a special fortitude resides in the final blood that remains in a man or a woman before they fall. According to their tales, only then can one find and use that sort of courage. It is a terrible bravery and at its strongest and worst, it goes on for months when one battles a final illness. Or, I believe, when one moves toward a duty that will result in death but is completely unavoidable. That "finblead" lights everything in one's life with a terrible radiance. All relationships are illuminated for what they are and for what they truly were in the past. All illusions melt away. The false is revealed as starkly as the true.

This is the generation that thinks of itself as global citizens but knows little about the world and acts locally. It is the most diverse generation in collegiate history with the strongest relationships between races but they have limited interest in talking about race or reaching across political or generational divides.

When people ask me what makes a relationship work long term, I often refer to this quote about Charles Darwin’s findings on natural selection: “It is not the strongest of the species which survives, nor the most intelligent, but the one most responsive to change.” Even if you have a strong relationship today, your relationship may fail if you don’t adapt. Your life or your partner’s life might take an unpredictable course. Creating a relationship that can evolve is the key to making it last.

my relationship with the Jewish people became my strongest human tie once I achieved complete clarity about our precarious position among the nations of the world.

Unknowable Future Staying in a relationship with an unknowable future is the strongest declaration of love.

you were groomed and idealized. You were tricked into falling in love—the strongest of all human bonds

The bond between the lover and the Beloved is the strongest link with the beyond, and it is through this link that grace can flow into the world. (p. 42)

Georges Sorel, to whom fascism is so much indebted, wrote at the beginning of our century that all great movements are compelled by 'myths.' A myth is the strongest belief held by the group, and its adherents feel themselves to be an army of truth fighting an army of evil. Some years earlier, in 1895, the French psychologist Gustav Le Bon had written of the 'conservatism of crowds' which cling tenaciously to traditional ideas. Hitler took the basic nationalism of the German tradition and the longing for stable personal relationships of olden times, and built upon them as the strongest belief of the group. In the diffusion of the 'myth' Hitler fulfilled what Le Bon had forecast: that 'magical powers' were needed to control the crowd. The Fuhrer himself wrote of the 'magic influence' of mass suggestion and the liturgical aspects of his movement, and its success as a mass religion bore out the truth of this view.

I’d been so used to Alessandra’s unquestioning support that I hadn’t realized what a toll being the emotional anchor of our relationship had taken on her. She was strong, but even the strongest needed someone to lean on. I’d promised that someone would be me, and I’d broken that promise more times than I could count.

I, Cleo Wilder, do take myself, Cleo Wilder, to be my strongest advocate and my most loyal friend, my loudest cheerleader, and my most trusted confidante.” I pause and gaze out to sea, my palms resting on my knees, my hair swirling around my shoulders in the wind. I acknowledge I haven’t always been my own best friend, and I certainly haven’t always been my own strongest advocate. I’ve lingered too long in toxic relationships, and I’ve told myself to put up with things I’d tell a friend not to tolerate. “I promise to listen to myself, to take the time to hear the voice in my gut, because I know myself better than anyone and I always have my own best interests at heart. I’m wise enough to know when someone is disingenuous, and I know when enough is enough. I also know that I am enough, and I’m brave, and I will succeed. I won’t judge myself too harshly when I get things wrong, because everyone gets things wrong sometimes, but I won’t let myself off the hook without learning lessons either.

I love how Victor Hamilton puts it: '[Kenegdo] suggests that what God creates for Adam will correspond to him. Thus the new creation will be neither a superior nor an inferior, but an equal. The creation of this helper will form one-half of a polarity and will be to man as the South Pole is to the North Pole.' She will be his strongest ally in pursuing God's purposes and his first roadblock when he veers off course.

I do believe that we (autistic individuals such as myself) are very susceptible to suicidal thinking for multiple reasons that include: chronic high levels of anxiety, tendency to fixate on or get stuck on negative disturbing thoughts, low self-worth, inability to have significant or intimate relationships with others, replaying over and over again negative statements that others have said to us, feeling unable to be understood, lack [of] a solid self-identity, difficulty with expressing self to others, feelings of great isolation, feeling that you are or may be a burden to others, feeling unable to contribute to society or the greater good, etc […] I do believe that the most important thing that someone else can do for a struggling autistic individual is to affirm their self-worth, recognise and validate their struggles and affirm the things that they do that are greatly valued by others. The worst thing to do for an autistic individual, or any struggling individual for that matter, is to not believe them or to deny the validity of their struggles. My greatest and deepest hurt is that doctors, family members and important others did not believe me in my struggles, particularly when I was younger, before my diagnosis at the age of 35 years. This has been the strongest impetus for my feelings of unworthiness and suicidal thoughts. (Woman with autism)

I don't know how to fix my marriage. All I know is that I need ot tear down my own walls and face what's underneath. I cannot save my marriage but I can save myself. I can do that for me and for my children and for every relationship Ihave now and for everyone that comes in the future. I can do that so when I make the most important deision of my life, whether to stay with Craig or to leave him, I'll know that it's my strongest, healthiest self doing the deciding.

Too many relationships and marriages were working because they had parties to go to, weddings to attend, vacations to splurge on, other couples to compete with and people to impress. But now these couples have to sit in front of each other in a world that's ending and rebirthing as something entirely different, and they're realising, that when all those factors are taken away, the person in front of them is someone they don't even like. Friedrich Nietzsche once said, "Invisible threads are the strongest ties" and couples today are comprehending, that they don't have those threads. They only had the visible ones.

Masculinity is not about being the biggest, the fastest, the strongest, the one who sleeps with the most girls, and the one who has the most money. The one who has the most accomplishments is not the most masculine. In fact, it is often the men who covet these things most who are covering and compensating for the greatest insecurities. Let us revere the one who loves others deeply, loves himself deeply, and has a dream that he is inspired to live with and by and through. He is a man. He does not stand unmoved or untouched in the face of truly moving experiences. He does not judge the totality of his life or anyone else’s life by the totals on the scoreboard as the clock ticks down to zero. He does not use money as a proxy for emotional connection nor material possessions as the measure of his self-worth. He does not define his manhood by the number of women he has conquered. He does not always fight fire with fire; sometimes he doesn’t need to fight at all. He does not meet seriousness with silliness when it is seriousness that is required. He does not take risks for risks’ sake, because he does not hide from his frailty, his mortality, or his humanity. He does not pretend to know everything about anything, nor is he afraid to admit when he knows nothing about something. And perhaps most important of all, he does not walk around thinking he’s The Man. No, the masculine man goes through a journey, a process of self-discovery, and figures out what he needs to do to acquire the tools, knowledge, wisdom, grace, love, passion, and joy to pursue his destiny. His destiny is his dreams. Those may evolve over time, but in their pursuit, he is not breaking down anyone else or hurting anyone else. He is not at war with other people, conquering them. He is the one joining forces, searching for the win-win. He is the one who is lifting others up, inspiring others through his journey and his own process (in which he is finding ways to create value along the way). He is the hero of his own journey. And in so being, he is looking for every way to have the best relationships possible with his family, friends, his romantic partner, his colleagues, or his customers. He’s finding ways to be the best possible version of himself. Masculinity is about discovering yourself and owning what you find. It’s about being kind to others, and pursuing your dreams with all the passion and energy you can muster. It’s about doing something that is meaningful to you that brings value to others. That’s how you build a legacy.

By the time a couple’s style of argument has escalated into shaming and blaming each other, the fundamental purpose of their quarrels has shifted. It is no longer an effort to solve a problem or even to get the other person to modify his or her behavior; it’s just to wound, to insult, to score. That is why shaming leads to fierce, renewed efforts at self-justification, a refusal to compromise, and the most destructive emotion a relationship can evoke: contempt. In his groundbreaking study of more than seven hundred couples whom he followed over a period of years, psychologist John Gottman found that contempt—criticism laced with sarcasm, name calling, and mockery—is one of the strongest signs that a relationship is in free fall.

WHEN I INTERVIEWED ISABELLE HUPPERT, I mentioned in passing that she has the strongest body of work of any actress in the world. She insisted otherwise, and I insisted back, and she denied it again, and I conceded that maybe, just maybe, Meryl Streep might be tied with her in the magnificent résumé department. To which Huppert said something quite interesting: "You know, it’s more again a symptom—I mean it really tells something about our relationship to cinema in Europe, which is slightly different [than here in the U.S.]. Here it seems like, you reach a certain point, actresses work less. And maybe also we have this idea to make movies more cultural than entertaining, a more existential thing than here. And so together it makes [for] a different relation to our craft."

people in hunter-gatherer communities shared about 25 percent, while people in societies who regularly engage in trade gave away about 45 percent. Although religion was a modest factor in making people more generous, the strongest predictor was “market integration,” defined as “the percentage of a household’s total calories that were purchased from the market, as opposed to homegrown, hunted, or fished.” Why? Because, the authors conclude, trust and cooperation with strangers lowers transaction costs and generates greater prosperity for all involved, and thus market fairness norms “evolved as part of an overall process of societal evolution to sustain mutually beneficial exchanges in contexts where established social relationships (for example, kin, reciprocity, and status) were insufficient.”57

Leyel had buried himself within the marriage, helping and serving and loving Deet with all his heart. She was wrong, completely wrong about his coming to Trantor. He hadn't come as a sacrifice, againt his will, solely because she wanted to come. On the contrary: because she wanted so much to come, he also wanted to come, changing even his desires to coincide with hers. She commanded his very heart, because it was impossible for him not to desire anything that would bring her happiness. But she, no, she could not do that for him. If she went to Terminus, it would be as a noble sacrifice. She wold never let him forget that she hadn't wanted to. To him, their marriage was his very soul. To Deet, their marriage was just a friendship with sex. Her soul belonged as much to these other women as to him. By dividing her loyalties, she fragmented them; none were strong enough to sway her deepest desires. Thus he discovered what he supposed all faithful men eventually discover--that no human relationship is ever anything but tentative. There is no such thing as an unbreakable bond between people. Like the particles in the nucleus of the atom. They are bound by the strongest forces in the universe, and yet they can be shattered, they can break. Nothing can last. Nothing is, finally, waht it once seemed to be. Deet and he had had a perfect marriage until there came a stress that exposed its imperfection. Anyonewho thinks he has a perfect marriage, a perfect friendship, a perfect trust of any kind, he only believes this becasue the stress that will break it has not yet come. He might die with the illusion of happiness, but all he has proven is that sometimes death comes before betrayal. If you live long enough, betrayal will inevitably come.

In proportion as the ideas and sentiments succeed one another and as the mind and heart are trained, the human race continues to be tamed, relationships spread, and bonds tightened. People grew accustomed to gather in front of their huts or around a large tree; song and dance, true children of love and leisure, became the amusement or rather the occupation of idle men and women who had flocked together. Each one began to look at the others and to want to be looked at himself, and public esteem had a value. The one who sang or danced the best, the handsomest, the strongest, the most adroit, or the most eloquent became the most highly regarded. And this was the first step towards inequality and, at the same time, toward vice. From these first preferences were born vanity and contempt on the one hand, and shame and envy on the other. And the fermentation caused by these new leavens eventually produced compounds fatal to happiness and innocence.

The strongest evidence yet was published in 2010. In a painstaking long-term study, much larger and more thorough than anything done previously, an international team of researchers tracked one thousand children in New Zealand from birth until the age of thirty-two. Each child’s self-control was rated in a variety of ways (through observations by researchers as well as in reports of problems from parents, teachers, and the children themselves). This produced an especially reliable measure of children’s self-control, and the researchers were able to check it against an extraordinarily wide array of outcomes through adolescence and into adulthood. The children with high self-control grew up into adults who had better physical health, including lower rates of obesity, fewer sexually transmitted diseases, and even healthier teeth. (Apparently, good self-control includes brushing and flossing.) Self-control was irrelevant to adult depression, but its lack made people more prone to alcohol and drug problems. The children with poor self-control tended to wind up poorer financially. They worked in relatively low-paying jobs, had little money in the bank, and were less likely to own a home or have money set aside for retirement. They also grew up to have more children being raised in single-parent households, presumably because they had a harder time adapting to the discipline required for a long-term relationship. The children with good self-control were much more likely to wind up in a stable marriage and raise children in a two-parent home. Last, but certainly not least, the children with poor self-control were more likely to end up in prison. Among those with the lowest levels of self-control, more than 40 percent had a criminal conviction by the age of thirty-two, compared with just 12 percent of the people who had been toward the high end of the self-control distribution in their youth.

The road north out of central Lusaka quickly transitions from a world of impressively broad avenues and fancy new commercial districts to a stop-and-start tour of desolate, overcrowded slums. There, half-dressed young men sit around glumly, seemingly lacking the motivation in the face of persistently high unemployment to even bother looking for work. When at last one reaches the highway that leads north to the Copper Belt it is the oncoming traffic that makes the strongest impression. It consists mostly of van after jam-packed van full of poor Zambians. They are overwhelmingly young and desperate to get off the land and they arrive in the capital with dreams of remaking their lives in the big city. When most people think about China’s relationship with Africa they reduce it to a single proposition: securing access to natural resources, of which Africa is the world’s greatest storehouse. As one of the top copper-producing nations, Zambia, a landlocked country in southern Africa, is doubtlessly a very big part of that story.

We can open a window on a world where all is sound, our creative powers are formidable, and unseen threads connect us all. Leadership is a relationship that brings this possibility to others and to the world, from any chair, in any role. This kind of leader is not necessarily the strongest member of the pack—the one best suited to fend off the enemy and gather in resources—as our old definitions of leadership sometimes had it. The “leader of possibility” invigorates the lines of affiliation and compassion from person to person in the face of the tyranny of fear. Any one of us can exercise this kind of leadership, whether we stand in the position of CEO or employee, citizen or elected official, teacher or student, friend or lover. This new leader carries the distinction that it is the framework of fear and scarcity, not scarcity itself, that promotes divisions between people. He asserts that we can create the conditions for the emergence of anything that is missing. We are living in the land of our dreams. This leader calls upon our passion rather than our fear. She is the relentless architect of the possibility that human beings can be.

The communists believe that they have found the path to deliverance from our evils. According to them, man is wholly good and is well-disposed to his neighbour; but the institution of private property has corrupted his nature. The ownership of private wealth gives the individual power, and with it the temptation to ill-treat his neighbour; while the man who is excluded from possession is bound to rebel in hostility against his oppressor. If private property were abolished, all wealth held in common, and everyone allowed to share in the enjoyment of it, ill-will and hostility would disappear among men. Since everyone’s needs would be satisfied, no one would have any reason to regard another as his enemy; all would willingly undertake the work that was necessary.I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premisses on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments, certainly a strong one, though certainly not the strongest; but we have in no way altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. It reigned almost without limit in primitive times, when property was still very scanty, and it already shows itself in the nursery almost before property has given up its primal, anal form; it forms the basis of every relation of affection and love among people (with the single exception, perhaps, of the mother’s relation to her male child). If we do away with personal rights over material wealth, there still remains prerogative in the field of sexual relationships, which is bound to become the source of the strongest dislike and the most violent hostility among men who in other respects are on an equal footing. If we were to remove this factor, too, by allowing complete freedom of sexual life and thus abolishing the family, the germ-cell of civilization, we cannot, it is true, easily foresee what new paths the development of civilization could take; but one thing we can expect, and that is that this indestructible feature of human nature, will follow it there.

the psychological premisses on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments, certainly a strong one, though certainly not the strongest; but we have in no way altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. It reigned almost without limit in primitive times, when property was still very scanty, and it already shows itself in the nursery almost before property has given up its primal, anal form; it forms the basis of every relation of affection and love among people (with the single exception, perhaps, of the mother’s relation to her male child). If we do away with personal rights over material wealth, there still remains prerogative in the field of sexual relationships, which is bound to become the source of the strongest dislike and the most violent hostility among men who in other respects are on an equal footing. If we were to remove this factor, too, by allowing complete freedom of sexual life and thus abolishing the family, the germ-cell of civilization, we cannot, it is true, easily foresee what new paths the development of civilization could take; but one thing we can expect, and that is that this indestructible feature of human nature, will follow it there.

Anarchists and antiauthoritarians clearly differentiate between charity and solidarity--especially thanks to working with indigenous solidarity movements and other international solidarity movements--based on the principles of affinity and mutual aid. Affinity is just what it sounds like: that you can work most easily with people who share your goals, and that your work will be strongest when your relationships are based on trust, friendship, and love. Mutual aid is the idea that we all have a stake in one another's liberation, and that when we can act from that interdependence, we can share with one another as equals. Charity, however, is something that is given not only because it feels like there is an excess to share but also because it is based in a framework that implies that others inherently need the help--that they are unable to take care of themselves and that they would suffer without it. Charity is patronizing and selfish. It establishes some people as those who assist and others as those who need assistance, stabilizing oppressive paradigms by solidifying people's positions in them. Autonomy and self-determination are essential to making this distinction as well. Recognizing the autonomy and self-determination of individuals and groups acknowledges their capability. It's an understanding of that group as having something of worth to be gained through interactions with them, whether that thing is a material good or something less tangible, like perspective, joy, or inspiration. The solidarity model dispels the idea of one inside and one outside, foregrounding how individuals belong to multiple groups and how groups overlap with one another, while simultaneously demanding respect for the identity of self-sufficientcy of each of those groups. Original Zine: Ain't no PC Gonna Fix it, Baby. 2013. Featured in: A Critique of Ally Politics. Taking Sides.

When we reflect on our daily lives, we might look back at a day that was very stressful and think, “Well, that wasn’t my favorite day this week.” When you’re in the middle of one of those days, you might long for a day with less stress in it. But if you put a wider lens on your life and subtract every day that you have experienced as stressful, you won’t find yourself with an ideal life. Instead, you’ll find yourself also subtracting the experiences that have helped you grow, the challenges you are most proud of, and the relationships that define you. You may have spared yourself some discomfort, but you will also have robbed yourself of some meaning. And yet, it’s not at all uncommon to wish for a life without stress. While this is a natural desire, pursuing it comes at a heavy cost. In fact, many of the negative outcomes we associate with stress may actually be the consequence of trying to avoid it. Psychologists have found that trying to avoid stress leads to a significantly reduced sense of well-being, life satisfaction, and happiness. Avoiding stress can also be isolating. In a study of students at Doshisha University in Japan, the goal to avoid stress predicted a drop, over time, in their sense of connection and belonging. Having such a goal can even exhaust you. For example, researchers at the University of Zurich asked students about their goals, then tracked them for one month. Across two typically stressful periods—end-of-semester exams and the winter holidays—those with the strongest desire to avoid stress were the most likely to report declines in concentration, physical energy, and self-control. One particularly impressive study conducted through the U.S. Department of Veterans Affairs, in Palo Alto, California, followed more than one thousand adults for ten years. At the beginning of the study, researchers asked the participants about how they dealt with stress. Those who reported trying to avoid stress were more likely to become depressed over the following decade. They also experienced increasing conflict at work and at home, and more negative outcomes, such as being fired or getting divorced. Importantly, avoiding stress predicted the increase in depression, conflict, and negative events above and beyond any symptoms or difficulties reported at the beginning of the study. Wherever a participant started in life, the tendency to avoid stress made things worse over the next decade. Psychologists call this vicious cycle stress generation. It’s the ironic consequence of trying to avoid stress: You end up creating more sources of stress while depleting the resources that should be supporting you. As the stress piles up, you become increasingly overwhelmed and isolated, and therefore even more likely to rely on avoidant coping strategies, like trying to steer clear of stressful situations or to escape your feelings with self-destructive distractions. The more firmly committed you are to avoiding stress, the more likely you are to find yourself in this downward spiral. As psychologists Richard Ryan, Veronika Huta, and Edward Deci write in The Exploration of Happiness, “The more directly one aims to maximize pleasure and avoid pain, the more likely one is to produce instead a life bereft of depth, meaning, and community.

But Green returns to the most important way that Christianity spread — through the extended household (oikos) evangelism done informally by Christians. A person’s strongest relationships were within the household — with blood relatives, servants, clients, and friends — so when a person became a Christian, it was in the household that he or she would get the most serious hearing.8 If the head of the household (Greek, oikos) became a believer, the entire home became a ministry center in which the gospel was taught to all the household’s members and neighbors. We see this in Acts 16:15, 32–34 (Lydia’s and the jailer’s homes in Philippi); Acts 17:5 (Jason’s home in Thessalonica); Acts 18:7 (Titius Justus’s home in Corinth); Acts 21:8 (Philip’s home in Caesarea); and 1 Corinthians 1:16; 16:15 (Stephanas’s home in Corinth). The home could be used for systematic teaching and instruction (Acts 5:42), planned presentations of the gospel to friends and neighbors (Acts 10:22), prayer meetings (Acts 12:12), impromptu evangelistic gatherings (Acts 16:32), follow-up sessions with the inquirers (Acts 18:26), evenings devoted to instruction and prayer (Acts 20:7), and fellowship (Acts 21:7).

You can attract him, retain him, motivate and inspire him daily with your sensuality so much that he has no desire for any other woman besides you and has the strongest will to succeed.

Don’t worry. People can hide their true selves until the chips are down, and then we get to see the ugly side. Nobody’s nice when a relationship is ending. There’s a desire to hurt as much as you’ve been hurt yourself, and only the strongest behave with dignity.

already laid out to get responses from “warm” e-mails. • Live and die by your Subject line. If you don’t, your e-mail may never get read. Focus on your strongest hook, either the contact you have in common or the specific value you have to offer. Make them curious. • Game the timing. There’s a lot of debate about the best time to e-mail, but I personally like to fire away when I think the person is apt to be spending time on e-mailing. Their morning, lunchtime, and the last hours of the workday are typical. • Be brief. Once you’ve written a draft, the “best” version of it is usually 50 percent shorter. Yes, we’re half as interesting as we think! Your e-mail should fit into a single screen. If I have to scroll to get to the point, I’ve already lost interest. • Have a clear call to action. What do you want them to do? Make your first request clear and easy. Request fifteen minutes on the phone, not just a vague phone call. Offer suggested dates and times, not just “a meeting sometime.” Short-circuit the process as much as you can, and don’t make them guess what you’re looking for. • Read it out loud. I had an assistant who would do this with every e-mail she wrote, and it always made me laugh when I caught her in the act. But she was smart. Listening to herself, she ensured that the language was clear and conversational, and she timed it, too, with a forty-five-second limit. • Spell-check. There’s no excuse for poor spelling and grammar in an e-mail. I’ve written two books and have a URL with my name in it, and I still get people e-mailing “Keith Ferazzi” with one “r.” I know you’ll do better.

One of the strongest ways to increase likability and foster a connection is to demonstrate that we understand someone else’s needs and are happy to help fulfill them.

Joy imagines a fetus in handcuffs. Policemen on either side of it, leading it to its death, strapping it into a toaster-sized chair. Skin smoking. It stares at her with betrayed gray eyes. Guilty of nothing but being shot out of Cesar Bolden’s dumb dick. Being the fastest, strongest swimmer. Breaking through the egg and creating itself.

The relationships that you genuinely care about are the ones that will form the strongest network you can build.

The Relationships genuinely care about are the ones that will form the strongest network you can build.

The Relationships genuinely care about are the ones that will form the strongest network you can build.

The Relationships genuinely care about are the ones that will form the strongest network you can build.

Happiness and relationships One of the strongest predictors (and not only correlates!) of happiness is social relationships. In fact, to be happy we need to spend six to seven hours a day in social settings, and up to nine if our jobs are stressful (Rath & Harter, 2010). This applies regardless of whether we are extraverted or introverted (Froh et al., 2007). In their study of exceptionally happy people (10 per cent of 222 college students), Diener and Seligman (2002) found only one main difference between the happiest and the rest of the students. The very happy people had a rich and fulfilling social life. They spent the least time alone, had good relationships with friends and had a current romantic partner. They did not have fewer negative and more positive events, nor differed on amount of sleep, TV watching, exercise, smoking, drinking, etc. Perhaps not surprisingly, frequency of sexual intercourse is strongly associated with happiness. Marriage usually leads to a rapid increase in SWB, which, unfortunately, comes down after a while. However, it does not return to the starting point, but stays at a higher level than before marriage. So marriage changes the set point of SWB, although this change is not large. However, if your relationship is on the rocks, you are likely to be less happy than people who are unmarried or divorced.

Even the strongest feelings expire, but a couple that has learned how to rely on their OWN sensuality never runs out of juice. As long as sensuality continues to burn within and between the two of us, we can weather any storm.

Generosity is so important in all of the world’s religions because it no doubt expresses a fundamental aspect of our interdependence and our need for one another. Generosity was so important for our survival that the reward centers of our brain light up as strongly when we give as when we receive, sometimes even more so. As mentioned earlier, Richard Davidson and his colleagues have identified that generosity is one of the four fundamental brain circuits that map with long-term well-being. In the 2015 World Happiness Report, Davidson and Brianna Schuyler explained that one of the strongest predictors of well-being worldwide is the quality of our relationships. Generous, pro-social behavior seems to strengthen these relationships across cultures. Generosity is even associated with better health and longer life expectancy. Generosity seems to be so powerful that, according to researchers David McClelland and Carol Kirshnit, just thinking about

Don’t derive from volatile concrete classes. This is a corollary to the previous rule, but it bears special mention. In statically typed languages, inheritance is the strongest, and most rigid, of all the source code relationships; consequently, it should be used with great care. In dynamically typed languages, inheritance is less of a problem, but it is still a dependency—and caution is always the wisest choice.

You know, I don't think that 'love' has the strongest affectionate inclination in the daily language of my country. People don't necessarily say 'love'. 'Aku sayang kamu' You tell them you care about them. I think it's because, when you care about someone, you actually do something about it. It's a term you use to express your love to your mother, to your very important people. It's like, they want to protect you, to tend your needs, to do everything for you. It's not just a feeling. It's a commitment.

The most important finding, however, was that close relationships are the strongest predictor of happiness, more than anything else.

I acknowledge I haven’t always been my own best friend, and I certainly haven’t always been my own strongest advocate. I’ve lingered too long in toxic relationships and I’ve told myself to put up with things I’d tell a friend not to tolerate. ‘I promise to listen to myself, to take the time to hear the voice in my gut, because I know myself better than anyone and I always have my own best interests at heart. I’m wise enough to know when someone is disingenuous and I know when enough is enough. I also know that I am enough, and I’m brave, and I will succeed. I won’t judge myself too harshly when I get things wrong because everyone gets things wrong sometimes, but I won’t let myself off the hook without learning lessons, either.

to his promises, but wasn’t that the foundation of any relationship? Trust, communication, and faith that the other person loved us and that we could weather any storm together. Dominic and I didn’t work the first time, but sometimes, the strongest things were those that had been broken and healed.

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One study found that viewing leisure as "wasteful" and "unproductive" undermines enjoyment of relaxing or fun activities, even as leisure itself has been shown to lower blood pressure, reduce risk of depression, and strengthen social relationships. Worse still, viewing this downtime as wasteful is associated with lower happiness, greater depression, and more stress and anxiety. This effect was strongest for leisure activities that are not in service of other goals (like exercising or meditation), but whose sole purpose is enjoyment (like relaxing, watching TV, or pursuing hobbies).

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PART 4  Examining Your Emotional Relationship with Yourself Emotional Pain Emotional pain is very similar to physical pain—energetically. It takes a huge amount of psychic energy to wall off and store emotional pain. To avoid emotional pain, you have to disconnect your hara line. In essence, you force your higher self out of your body and encapsulate the emotional energy field, storing it in your physical energy fields and in your cells. When you begin consciously grounding, you will begin to feel your emotions more intensely. They are not new, but rather, you are just starting to feel them. You will also feel more physical sensation. These too are not new. You are becoming more aware of your self. By being brave and allowing yourself to feel, you are allowing your energy fields to accelerate, align, and operate more efficiently. Like pain, emotions are not good or bad. That is a judgment. Emotions are information that your energy field is trying to communicate with you. If you are getting angry, then it may be that you are becoming co-dependent with the situation that makes you angry. Your anger isn’t bad, and it is telling you that you are feeling controlled by the situation. Your anger is telling you to consciously claim your boundaries. We will look at this more in Part 8, “Personal Boundaries.” Another example is sadness. Sadness is a normal reaction to a loss of someone or something that you were emotionally involved with. It is not bad. If you judge sadness as bad and repress it, you will be prolonging the effects of your loss, burying it in your unconscious mind and in your physical body. There it could eventually become a disease. Here your sadness becomes a fear and an energetic tax on your emotional system. Allowing yourself to feel your sadness will give you more information about the situation and allow your system to release this feeling. Stagnant Energy Fields Burying feelings—both physical and emotional—causes stuck, stagnant, and depleted energetic systems. Allowing your feelings enables your energy fields to begin flowing again, running more efficiently, and naturally balancing. An uncomfortable feeling is a limited energy field. If you allow your feelings, the energy will flow and eventually run out of your system. This stuck energy field will be replaced with your higher universal frequencies. The highest frequency and strongest energy of our universe is unconditional love.

There's too much darkness, too much ignorance and too much self-destruction in the world. And love, the emotion people crave so much, has come to my attention that is often used by higher powers, and God Himself, to create faster cycles. Love is pushing people to their abysm, when they're supposed to fall, and to a higher ground, when they're meant to live fully. But love in itself isn't good or bad. It's just a force, the strongest one.

The twin flame union is the strongest, deepest, and purest form of love that can be experienced by two entities within this universe. It transcends all other types of bonds and relationships. However, the success of a twin flame union requires that both entities are spiritually prepared, that they are capable of releasing their egos in order to act only out of unconditional love.   The

Love is the greatest drug; joy is the strongest medicine; virtue is the noblest remedy; together, they are the greatest therapy.

Well, I’m heading home,” Ibaraki announced as they were leaving the restaurant. “Oh, yeah? About time,” Yuichi commented. Ibaraki: “Man, you’re so cold. Aren’t you picking up my love beams?” “Sorry, Yu, but I’m not into BL! I hope you’ll consider a pure and true hetero relationship!” Mutsuko said cheerfully. Yuichi took a conspicuous step back. Ibaraki: "Huh? Hey, don’t take that seriously!

The core of PR ((public relations) is strongest where our identity and value relationships are built through sharing and caring interactions, not sold through marketing pitches asking directly for transactions." ~ @Tracey007Bond

John teaches us that the strongest relationship with Christ may not necessarily be a complicated one. He teaches us that the greatest webs of loyalty are spun, not with airtight theologies or foolproof philosophies, but with friendships: stubborn, selfless, joyful friendships.

Biblical teaching called for cohesive families whose happiness was based on the bonding of one female and one male in a durable relationship of covenant fidelity in love, committed to protect the life and well-being of their offspring. Fatherless children were the strongest argument against hedonic sexual experimentation.

In these pages, I’ve shown how the quality of our relationships with others is the bedrock on which we build our existence. Our closest love relationships shape who we are and, more than perhaps any other single factor, shape our life story. Happiness experts, such as psychologist Ed Diener of the University of Illinois, tell us that our relationships are the strongest single predictor of human joy and well-being. Ever since social scientists started systematically studying happiness, it has been resoundingly clear that deep and stable relationships make for happy and stable individuals. Positive relationships also make us more resilient, advance our personal growth, and improve our physical health.

Whatever you may say, genuine emotions are aroused by people. The first smile of a newborn, love confession, hang-loose chatting with friends, weekly meetings with dears, and a lot more other things initiated by two or several individuals trigger the feeling of happiness. There are more specific emotions native to females and males. Whereas the first ones are pleased at hearing sweet words. We live and work in the tradition of love and not hatred. As for us, it is the unconditional acceptance of all people, the scale of our love for them. Let's treat every person as a person in his uniqueness at eye level. Love is one of the strongest feelings one can ever have. It comes over you all of a sudden and totally absorbs before you manage to realize the fact. Emotions which arise with the feeling require some way of expression. Furtive glances, sweet words, touching, and romantic dates are a usual manifestation of affection. Still, there is a more inventive way to expose oneself – dedicating a special beautiful love quote to your beloved.

Saturn, the planet of commitment and maturity, is at its strongest in Libra, so this is one of the signs that is naturally made for marriage or other committed, long-term relationships.

Eight-year-olds are quite normally all mixed up with their mothers. The mother-child relationship at this age is one of the strongest, deepest, most demanding, and yet most tangled to date.

In our natural world, it is the strongest of the species that claim their space, seek out new territories, explore their surroundings, and learn how to survive and thrive. It is those same qualities that enable us to apply confidence and command to transcend the mediocre and achieve outstanding results.

The churches with the strongest special needs ministries seem to know the secret: a ministry leader who values their relationship with their volunteers almost as much as they value their relationship with the families they serve.

I know you’re a capable agent, Dex. You’re a great agent. You’re smart and sharp. You adapt quicker than any other rookie I’ve seen. You’re determined, loyal, resilient…. But you’re Human. I’m not saying you’re weak, because you’re one of the strongest men I know. You need to accept there are forces out there stronger than you. It’s okay to walk away. I spend all day worrying about you, about what you’re getting yourself into. Do you know what it feels like to watch you walk out the door, wondering if it’s going to be the last time?” “I’m sorry, Sloane.” “From the moment I met you, you’ve been driving me out of my fucking mind. I’ve never known anyone who makes me want to laugh and scream at the same time. When you asked me to stay with you, I thought it would expose the faults in our relationship. And now? When you’re not here, I wish you were. God, I even miss your stupid music. I want the Dex that drives me crazy. The one who laughs at his own jokes and eats snacks at inappropriate times. And I want to wake up with him every day. I want his beautiful eyes and breathtaking smile to be the first things I see when I wake up and the last things before bed.” Dex’s eyes widened. “Are you… are saying what I think you’re saying?” “I think I should move in. Someone needs to save you from yourself, and I’m the only one qualified.” “Is that the only reason?” Dex asked quietly, a small smile on his face. “What? That and my wanting to because I love you isn’t enough of a reason?” “That’s

Thus in the end their relationship did in some senses come to resemble that of siblings, in that friendship was its strongest element, and unlike many passions, theirs managed to cool slowly, without curdling into its reverse, anger, except intermittently. Of this, in later years, both were glad, and both would also wonder if this meant that they had made a mistake, that if they had but waited and watched their relationship would have flowered again, and so their memories took on potential, which is ofcourse how our greatest nostalgias are born.

And it's in that time of need that the strongest relationships are formed.

Their lines of connection were strongest in a historical sense, running back through time. As incomers, our lines of connection ran in the opposite direction, running forwards, a future still to be made, relationships waiting to grow strong.

Several requirements typify positivist methodological approaches. First, research methods generally require a distancing of the researcher from her of his “object” of study by defining the researcher as a “subject” with full human subjectivity and by objectifying the “object” of study. A second requirement is the absence of emotions from the research process. Third, ethics and values are deemed inappropriate in the research process, either as the reason for scientific inquiry or as part of the research process itself. Finally, adversarial debates, whether written or oral, become the preferred method of ascertaining truth: The arguments that can withstand the greatest assault and survive intact become the strongest truths. Such criteria ask African-American women to objectify ourselves, devalue our emotional life, displace our motivations for furthering knowledge about Black women, and confront in an adversarial relationship those with more social, economic, and professional power.

No wheelchair can support damaged self-esteem until it learns to stand upright. No cane can help emotions limp along until they can walk. A cast or brace can’t protect a vulnerable spirit, and not even the strongest painkiller can stop the ache caused by a failed relationship. No, the only way a broken heart mends itself is with stitches of time and the sticky tape of hastily rearranged dreams.

If human beings had the wisdom and knowledge-generating capacity to be able to describe how a free market would work, that would be the strongest possible argument for central planning. One advocates a free market not because of some moral imprimatur written across the heavens, but because it is impossible for human beings to amass the knowledge of local conditions and the predictive capacity necessary to effectively organize economic relationships among millions of individuals.

It was when I said, “There is no such thing as the truth,” That the grapes seemed fatter. The fox ran out of his hole. You . . . You said “There are many truths, But they are not parts of a truth.” Then the tree, at night, began to change, Smoking through green and smoking blue. We were two figures in a wood. We said we stood alone. It was when I said, “Words are not forms of a single word. In the sum of the parts, there are only the parts. The world must be measured by eye”; It was when you said, “The idols have seen lots of poverty, Snakes and gold and lice, But not the truth”; It was at that time, that the silence was largest And longest, the night was roundest, The fragrance of the autumn warmest, Closest and strongest.

Giovanni, in love with her unabashed feminine strength and her reconciliation of love and revolution. I spent nearly every waking moment around Nikki, and I loved her dearly. But sibling relationships are often fraught with petty tortures. I hadn’t wanted to hurt her. But I had. At the time, I couldn’t understand my mother’s anger. I mean this wasn’t really a woman I was punching. This was Nikki. She could take it. Years would pass before I understood how that blow connected to my mom’s past. My mother came to the United States at the age of three. She was born in Lowe River in the tiny parish of Trelawny, Jamaica, hours away from the tourist traps that line the coast. Its swaths of deep brush and arable land made it great for farming but less appealing for honeymoons and hedonism. Lowe River was quiet, and remote, and it was home for my mother, her older brother Ralph, and my grandparents. My maternal great-grandfather Mas Fred, as he was known, would plant a coconut tree at his home in Mount Horeb, a neighboring area, for each of his kids and grandkids when they were born. My mom always bragged that hers was the tallest and strongest of the bunch. The land that Mas Fred and his wife, Miss Ros, tended had been cared for by our ancestors for generations. And it was home for my mom until her parents earned enough money to bring the family to the States to fulfill my grandfather’s dream of a theology degree from an American university. When my mom first landed in the Bronx, she was just a small child, but she was a survivor and learned quickly. She studied the other kids at school like an anthropologist, trying desperately to fit in. She started with the way she spoke. She diligently listened to the radio from the time she was old enough to turn it on and mimicked what she heard. She’d always pull back enough in her interactions with her classmates to give herself room to quietly observe them, so that when she got home she could practice imitating their accents, their idiosyncrasies, their style. Words like irie became cool. Constable became policeman. Easy-nuh became chill out. The melodic, swooping movement of her Jamaican patois was quickly replaced by the more stable cadences of American English. She jumped into the melting pot with both feet. Joy Thomas entered American University in Washington, D.C., in 1968, a year when she and her adopted homeland were both experiencing

Relationship elements with the strongest correlation to successful therapeutic outcomes (Norcross, 2010) Useful questions for building relationships at an individual and team level

Relationship elements with the strongest correlation to successful therapeutic outcomes (Norcross, 2010) Useful questions for building relationships at an individual and team level Empathy “Involves entering the private, perceptual world of the other” and “communicating that understanding back to the client in ways that can be received and appreciated” (p. 118). How well do you really listen (listening like they are the most important person in the world)? Do you listen to the whole person (beyond their words)? How well do you sensitively communicate back your understanding of how you think the other person is feeling (feeling with another)? Alliance “The quality and strength of the collaborative relationship” (p. 120) How strong is your emotional bond to the other person? What can you do to strengthen it? What could be getting in the way of a stronger bond? Cohesion (in groups) “The forces that cause members to remain in the group” (p. 121) How do you help the team develop cohesion? What do you do that decreases team cohesion? What could you do more of to develop team cohesion? Goal Consensus and Collaboration “The therapist and client journey together toward a mutual destination” (p. 122) Does the relationship have a joint overriding purpose from which goals can be derived? What do you want to achieve together that you cannot do separately? What would success for this relationship look like? Adapted from Norcross (2010: 118–25)

We don’t get a vote on our earliest relationships in life. Our strongest bond is to our primary attachment parent, the one we turn to first if scared, hungry, tired, or ill. We may seek out others for play when we’re feeling good, but stress or an urgent need will send us scampering back to that principal caretaker (Ainsworth 1967).

One of the strongest indicators of our relationship with God is the quality of our conversations with Him.

Even the notion of "quality of life" as a measurable standard is based on assumptions that a "good" healthy life is one without disability, pain, and suffering. I live with all three intimately, and I feel more vital than ever at this point in time because of my experiences and relationships. Vulnerable "high-risk" people are some of the strongest, most interdependent, and most resilient people around.

The father-wound is perhaps the strongest factor in a man's life. It is a force which, working from a deep, unseen place, dictates the movements of his heart and directs his decisions in life, like a rudder controls a ship in a stormy sea. In the very core of the son's being, his father's relationship with him, or the lack thereof, plays a role more powerful than anything else in his life. You are the son, and so am I; and unless we find the rudder and get a firm grip on it, we will be lost at sea. Many have already drowned. Choose life.

Love and relationships can be a treacherous path to walk, filled with sharp edges and hidden thorns that can pierce even the strongest of hearts. Sometimes the wounds they leave behind never fully heal, reminding us of what we've lost and what we can never get back

The relationships you genuinely care about are the ones that will form the strongest network you can build.

[Nietzsche's] quarrel is not with women—what indeed could be more undignified?—it is with those who would destroy the natural relationship between the sexes, by modifying either the one or the other with a view to making them more alike. The human world is just as dependent upon women’s powers as upon men’s. It is women’s strongest and most valuable instincts which help to determine who are to be the fathers of the next generation. By destroying these particular instincts, that is to say by attempting to masculinise woman, and to feminise men, we jeopardise the future of our people.

We must be willing, too, to seek common ground and shared interests. Perhaps you and the other person have very different views on some things but both share a concern for the emotional health of gay people who feel hurt by the church. If so, that’s a starting point. You can find ways to build on that without having to compromise on your most deeply held values. This kind of gracious dialogue is hard for a lot of people. It feels wishy-washy to them, as if it requires that they stop thinking the other side is wrong. However, it’s not as if there are only two ways of relating to a person—either agree on everything, or preach at them about the things you disagree on. We already know this. Every day, we all interact with many people in our lives, and we probably disagree with the vast majority of them on a lot of things: politics, religion, sex, relationships, morality, you name it. Very few of my friends share my theological beliefs, and yet I don’t feel compelled to bring those differences up time and time again, making them feel self-conscious about them. If I did, I’d probably lose those people as friends. Most of the time, I’m not even thinking about our differences; I’m just thinking about who they are as people and the many reasons I like them. Grace sees people for what makes them uniquely beautiful to God, not for all the ways they’re flawed or all the ways I disagree with them. That kind of grace is what enables loving bridges to be built over the strongest disagreements. Gracious dialogue is hard work. It requires effort and patience, and it’s tempting to put it off. All of us have busy lives and a lot of other issues to address. But for anyone who cares about the future of the church, this can’t be put off. The next generation is watching how we handle these questions, and they’re using that to determine how they should treat people and whether this Christianity business is something they want to be involved in. Moms like Cindy are waiting to know that their churches are willing to stand with them in working through a difficult issue. And gay Christians everywhere, in every church and denomination, are trying to find their place in the world. Will we rise to the challenge? Will we represent Jesus well? Or will we be more like modern-day Pharisees?