Shareable Quotes

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Art is memory made public. Time wins in the long run. Books turn to dust, negatives decay, records get worn out, civilizations burn. But as long as the art endures, a song or a view or a thought or a feeling someone once thought worth keeping is saved and stays shareable. Others can say, “I feel that too.
David Mitchell (Utopia Avenue)
What drives all these essays is a long-standing interest in how a person can be free, and especially in how to find a freedom that is shareable, and not dependent upon the oppression or exclusion of other people.
Olivia Laing (Funny Weather: Art in an Emergency)
History’s power to liberate, we argue, ultimately lies in explaining where things came from, tacking between big processes and small events to see the whole picture, and reducing a lot of information to a small and shareable version.
Jo Guldi (The History Manifesto)
During my first few months of Facebooking, I discovered that my page had fostered a collective nostalgia for specific cultural icons. These started, unsurprisingly, within the realm of science fiction and fantasy. They commonly included a pointy-eared Vulcan from a certain groundbreaking 1960s television show. Just as often, though, I found myself sharing images of a diminutive, ancient, green and disarmingly wise Jedi Master who speaks in flip-side down English. Or, if feeling more sinister, I’d post pictures of his black-cloaked, dark-sided, heavy-breathing nemesis. As an aside, I initially received from Star Trek fans considerable “push-back,” or at least many raised Spock brows, when I began sharing images of Yoda and Darth Vader. To the purists, this bordered on sacrilege.. But as I like to remind fans, I was the only actor to work within both franchises, having also voiced the part of Lok Durd from the animated show Star Wars: The Clone Wars. It was the virality of these early posts, shared by thousands of fans without any prodding from me, that got me thinking. Why do we love Spock, Yoda and Darth Vader so much? And what is it about characters like these that causes fans to click “like” and “share” so readily? One thing was clear: Cultural icons help people define who they are today because they shaped who they were as children. We all “like” Yoda because we all loved The Empire Strikes Back, probably watched it many times, and can recite our favorite lines. Indeed, we all can quote Yoda, and we all have tried out our best impression of him. When someone posts a meme of Yoda, many immediately share it, not just because they think it is funny (though it usually is — it’s hard to go wrong with the Master), but because it says something about the sharer. It’s shorthand for saying, “This little guy made a huge impact on me, not sure what it is, but for certain a huge impact. Did it make one on you, too? I’m clicking ‘share’ to affirm something you may not know about me. I ‘like’ Yoda.” And isn’t that what sharing on Facebook is all about? It’s not simply that the sharer wants you to snortle or “LOL” as it were. That’s part of it, but not the core. At its core is a statement about one’s belief system, one that includes the wisdom of Yoda. Other eminently shareable icons included beloved Tolkien characters, particularly Gandalf (as played by the inimitable Sir Ian McKellan). Gandalf, like Yoda, is somehow always above reproach and unfailingly epic. Like Yoda, Gandalf has his darker counterpart. Gollum is a fan favorite because he is a fallen figure who could reform with the right guidance. It doesn’t hurt that his every meme is invariably read in his distinctive, blood-curdling rasp. Then there’s also Batman, who seems to have survived both Adam West and Christian Bale, but whose questionable relationship to the Boy Wonder left plenty of room for hilarious homoerotic undertones. But seriously, there is something about the brooding, misunderstood and “chaotic-good” nature of this superhero that touches all of our hearts.
George Takei
Memories are unreliable…Art is memory made public. Time wins in the long run. Books turn to dust, negatives decay, records get worn out, civilizations burn. But as long as the art endures, a song or a view or a thought or a feeling someone once thought worth keeping is saved and stays shareable. Others can say, “I feel that too.
David Mitchell (Utopia Avenue)
Reality erases itself as it rerecords itself, Elf thinks. Time is the Great Forgetter. She gets her notebook from her handbag and writes, Memories are unreliable…Art is memory made public. Time wins in the long run. Books turn to dust, negatives decay, records get worn out, civilizations burn. But as long as the art endures, a song or a view or a thought or a feeling someone once thought worth keeping is saved and stays shareable. Others can say, “I feel that too.
David Mitchell (Utopia Avenue)
Reality erases itself as it rerecords itself, Elf thinks. Time is the Great Forgetter. She gets her notebook from her handbag and writes, Memories are unreliable … Art is memory made public. Time wins in the long run. Books turn to dust, negatives decay, records get worn out, civilisations burn. But as long as the art endures, a song or a view or a thought or a feeling someone once thought worth keeping is saved and stays share-able. Others can say, ‘I feel that too.
David Mitchell (Utopia Avenue)
My dear readers, I find myself perplexed by the phantoms that now inhabit our veins and perpetually whisper in our ears. These specters are always watching, their formless eyes casting judgement upon our every thought and action. They stalk us behind screens and within circuits, gathering each tidbit we release into the ether to build their ever-growing profiles of our souls. Through these ghastly portals, our lives have become performance. Each waking moment an opportunity to curate our images and broadcast our cleverness. Nuance has fled in favor of hashtag and like, while meaning has been diced into 280 characters or less. Substance is sacrificed at the altar of shareability, as we optimize each motive and emotion to become more digestible digital content. Authenticity now lives only in offline obscurity, while our online avatars march on endlessly, seeking validation through numbers rather than depth. What secrets remain unshared on these platforms of glass? What mysteries stay concealed behind profiles and pose? Have we traded intimacy for influence, and true understanding for audience engagement? I fear these shadow networks breed narcissism and foster loneliness, masked as connection. That the sum of a life’s joys and sorrows can now be reduced to a reel of carefully selected snippets says little of the richness that once was. So follow the phantoms that stalk you if you will, but do not forget that which still breathes beneath the screens. There you will find humanity, flawed but whole, beautiful in its imperfection and trajectory undefined by likes or loves. The lanterns may flicker and fade, but the darkness that remains has always held truth. Look deeper than the glow, and know that which can never be shared or measured, only felt. In mystery, Your friend, Edgar Allan Poe (Poe talking about social media)
Edgar Allan Poe
all companies have a common interest in making the online ecosystem uniformly accessible and shareable.
José van Dijck (The Culture of Connectivity: A Critical History of Social Media)
It is desirable to base our beliefs on knowledge wherever possible. Knowledge stabilizes true belief and makes it more effectual for good as well as more accessible and shareable.
Dallas Willard (Knowing Christ Today: Why We Can Trust Spiritual Knowledge)
The secret to shareable content is showing readers they have a problem they didn’t know about, or at least couldn’t fully articulate.
Gabriel Weinberg (Traction: How Any Startup Can Achieve Explosive Customer Growth)
In a creative activity such as architecture, metaphor is less a threat to objective truth and more (to use another architectural metaphor) an arena of conceptual vitality – an arena being a performance area shareable with others.
Simon Unwin (Metaphor: an exploration of the metaphorical dimensions and potential of architecture (Analysing Architecture Notebooks))
Design is about creating shareable solutions to shared problems.
Mario Maruffi
For consumers, most of these problems are invisible. That is by design. You’re not supposed to know that the trending topics on Twitter were sifted through by a few destitute people making pennies. You’re not supposed to realize that Facebook can process the billions of photos, links, and shareable items that pass through its network each day only because it recruits armies of content moderators through digital labor markets. Or that these moderators spend hours numbly scrolling through grisly photos that people around the world are trying to upload to the network. Uber’s selling point is convenience: press a button on your phone and a car will arrive in minutes, maybe seconds, to take you anywhere you want to go. As long as that’s what happens, what do consumers have to complain about? Now joined by a host of start-up delivery services, ride-sharing companies are in the business of taking whomever or whatever from point A to point B with minimal fuss or waiting time. That this self-indulgent convenience ultimately comes at the expense of others is easily brushed off or shrouded in the magical promise that anything you want can be produced immediately.
Jacob Silverman (Terms of Service: Social Media and the Price of Constant Connection)
*THE COMMONS, which are creative - so unleash their potential* The commons are shareable resources of society or nature that people choose to use and govern through self-organising, instead of relying on the state or market for doing so. Think of how a village community might manage its only freshwater well and its nearby forest, or how Internet users worldwide collaboratively curate Wikipedia. Natural commons have traditionally emerged in communities seeking to steward Earth's 'common pool' resources, such as grazing land, fisheries, watersheds and forests. Cultural commons serve to keep alive a community's language, heritage and rituals, myths and music, traditional knowledge and practice. And the fast-growing digital commons are stewarded collaboratively online, co-creating open-source software, social networks, information and knowledge. ...In the 1970s, the little-known political scientist Elinor Ostrom started seeking out real-life examples of natural commons to find out what made them work - and she went on to win a Nobel-Memorial prize for what she discovered. Rather than being left 'open access', those successful commons were governed by clearly defined communities with collectively agreed rules and punitive sanctions for those who broke them...she realised, the commons can turn out to be a triumph, outperforming both state and market in sustainably stewarding and equitably harvesting Earth's resources... The triumph of the commons is certainly evident in the digital commons, which are fast turning into one of the most dynamic areas of the global economy. (p.82-3)
Kate Raworth (Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist)
What we find enjoyable we naturally find shareable. Why is this? Because joy shared is joy intensified. Shakespeare said it this way, “Joy delights in joy.” We love to see others discover joy in the things we have discovered joy in, and our joy is increased when they have praised what we have shared. We see this everywhere. When you hear a really funny joke, you call your best friend and laugh together. When you hear an incredible song, you post it to Facebook to let everyone hear it. When you take an adorable picture of your child, you send it to your extended family to get their “oh’s” and “ah’s.” This is the way God created us, because this is the way God Himself is.
Matt Boswell (Doxology and Theology: How the Gospel Forms the Worship Leader)
Each simple question points you to the cream, to clearing a path to your most important work. These twenty-five words provide a framework and shareable language I can’t wait for you to have. I use them personally just about every week of my life: Is there anything I can let go of? Where is “good enough,” good enough? What do I truly need to know? What deserves my attention?
Juliet Funt (A Minute to Think: Reclaim Creativity, Conquer Busyness, and Do Your Best Work)
Shareability theory suggests that memory for never-discussed events is likely to be qualitatively different from memory for events that have been discussed. This difference will be greater when the sensory, continuous memories for the event were not recoded internally in anticipation of verbal sharing. Thus, if an event is experienced but never recoded into shareable formats, it is more likely to be stored in codes that are continuous, sensory, and dynamic.
Jennifer J. Freyd (Betrayal Trauma: The Logic of Forgetting Childhood Abuse)
The posts were selected not for their newsworthiness or any higher purpose but for their entertainment value and shareability.
Jill Abramson (Merchants of Truth: The Business of News and the Fight for Facts)
Print media started collapsing in the mid-2000s. When I first started out, it seemed like alternative news weeklies were the future of newspapers. It was a booming industry. It was a product of the nineties and that nineties mentality. At the time, I had a day job at the University of Virginia and I was sending my strip out and picked up one paper here and another paper there very gradually. I was building up a client list and then that fateful day where Village Voice Media dropped comics across the entire chain. I was actually spared the worst of that. I think I was just in the Village Voice at the time, but that was a big loss. [laughs] Not that the pay was all that great, but it had been my goal to get into that paper. At the time I really wasn’t sure whether I would be able to continue, but then dailykos came along and picked up a bunch of alt weekly cartoonists and breathed some life into our industry online. They did really well on dailykos they were shared a lot and got good traffic and I think it set a precedent. Not that it was the first home for political cartoons online, but something about dailykos at that moment turned the tide a bit. A few more websites started running political cartoons – and paying fairly for them. People started realizing that they were highly shareable and that they could do well online. I’ll add that print has stabilized. At least it had stabilized under the second Obama administration. I actually added papers during that time. I wouldn’t say this is a growth industry. I think it would be very hard to break into now, but I did get the sense that print media had stabilized and some papers were doing okay. For me it’s really a hybrid now between print and digital. Certainly the digital side of things has grown the most in the past few years. (Interview with Comicsbeat)
Jen Sorensen
Each of the sub-experiments was run similarly—with each engineer owning his mission and design and collaborating at will with their peers. The primary management pull is simply to ensure that their work is reusable, shareable, and avoids limitations. Continually ask them to think bigger even as they code individual features. Google’s culture of sharing ideas—supporting bottom-up experimentation—and organizational flexibility creates a fertile world for test innovation. Whether it ends up valuable or not, you will never know unless you build it and try it out on real-world engineering problems. Google gives engineers the ability to try if they want to take the initiative, as long as they know how to measure success.
James A. Whittaker (How Google Tests Software)