Sexology Quotes

This condition in which women live is created out of, and defended by, a system of ideas represented by the world's religions, by psychoanalysis, by pornography, by sexology, by science and medicine and the social sciences.

Males do not represent two discrete populations; heterosexual and homosexual. The world is not to be divided into sheep and goats, and not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behaviour, the sooner we shall reach a sound understanding of the realities of sex.

Whether you studied sexology or not, nobody will teach you how to screw, nobody will point to your vagina and say, hey that's where you pee and bonk! And nobody will say, hey, your penis can ejaculate when you stroke or slide it into a woman's punani!

There is no such thing as “vaginal orgasm” vs. “clitoral orgasm”. The entire ring of tissues that surrounds the vaginal opening is connected to the clitoris by nerves and blood vessels. Ultimately all these tissues together are responsible for the female orgasm. This entire erogenous zone is often referred to as the “ring of fire”.

Every woman is different in her own special way.

...the work of sexologists and the development of sex therapy are all instances of how men’s power over women was to be supported and managed through the regulation of marital sex. Sex, in this scheme of things, was not a natural and spontaneous seeking after pleasure by men and women, but a regulatory mechanism designed and constructed to enforce male dominance and female submission.

Mystical organizations are only a crystallization of facts which can be found, in a more diffuse and less tangible form, in all strata of people. The degree of mystical, sentimental and sadistic feelings corresponds exactly to the degree of the disturbance of natural orgastic experience. Close observation of the audience of a trashy thriller or of a boxing match teaches more about these problems than a hundred handbooks of sexology.

Both through his paternal education and natural make-up, he treated his patients not as ‘cases’ but as friends. He never hesitated to take them for a walk arm in arm, or to invite them for a cup of coffee at his house.

She left, feeling sullen over her wasted afternoon and wasted bus fare. It was her first experience with the sexological advertiser, though she was to find out he was fairly common. Usually he was some phony calling himself a writer, an agent, or a talent scout, who had found out that for a dollar and a half’s worth of newspaper space he could have a daylong procession of girls at his door, all desperate for work, all willing to do almost anything to get it.

There is a glimmer of metal that wavers between his thighs. He turns to face me. The balls of his large gauge nipple rings catch my eye as they glint in the light of the room. But, it is the tintinabular rings below that cause my eyes to descend to his shining metallic beacon of love. I feel my jaw slightly drop open and a small puff of air escapes over my lips. I am wildly transfixed. What is that? What will he do with it? I nervously wonder without a solution. He moves toward me with the sound of pockets full of change, and I know my life will never be the same.

But the increasing independence of women provided a direct threat to the maintenance of male power and privilege. That no such threat did materialise, it will be argued here, owes a great deal to the success of the sexual revolution. The sexual revolution was a counter-revolution and constituted a timely adjustment to the fine-tuning of the heterosexual institution. [...] . Sex was constructed to be the new binding ingredient in marriage which would compensate for the decreased efficiency of legal and economic constraints. The 1960s was a new time of crisis for male supremacy and a new adjustment had to be made.

If there’s an intelligent designer in the cosmos, he’s got at least one of his priorities straight.

[John] Money spent the rest of his childhood in a predominantly female household in consistent poverty. His childhood instilled in him a dislike of religious dogma and sexual prudery as well as a deep class-consciousness alongside his ambition to transcend his meager beginning, Science would become his religion.

Money spent the rest of his childhood in a predominantly female household in consistent poverty. His childhood instilled in him a dislike of religious dogma and sexual prudery as well as a deep class-consciousness alongside his ambition to transcend his meager beginning, Science would become his religion

His childhood instilled in him a dislike of religious dogma and sexual prudery as well as a deep class-consciousness alongside his ambition to transcend his meager beginning, Science would become his religion

It’s not as simple as saying that ‘while the terminology is new, the experiences are not.’ The advent of new terminology can genuinely shift how we think about gender, as well as what names we give to our experiences. But it’s also not straightforwardly true to say that the word ‘trans’ has no history before sexology. Literary scholar Joseph Gamble has recently discovered that the 17th century writer Thomas Brown used the prefix ‘trans’ and the word ‘transition’ to refer to the spontaneous sex changes of hares as early as 1646 and even coined the adjective ‘transfeminated’ to refer to a body that has transformed from what we think of as ‘female’ to what we think of as ‘male.’ So the prefix ‘trans’ was clearly relevant to thinking about gender-malleability long before Hirschfeld leveraged it to refer to his patients he saw at his Institute for Sexual Science.

Physicians from all over the world came not only to work for the Institute and to attend lectures there, but also to listen to the discussions with a public thirsting for knowledge about themselves and the new science of sexology. This method of give and take between audience and teachers was a breakthrough in popular teaching.

His sexological research, combined with personal concern for his patients, would alone have been a considerable achievement. But he was one of the first to study a missing link in science—to investigate the nature and qualities of love.

With the imposition of chastity, women become unchaste under the pressure of their sexual demands; the sexual brutality on the part of the male, and the corresponding conception on the part of the female that for her the sexual act is something disgraceful, takes the place of natural orgastic sensuousness. Extramarital sexual intercourse, to be sure, is not done away with anywhere. With the shifting of the valuation and the abolition of the institutions that previously protected and sanctioned it in a matriarchal society, it becomes involved in a conflict with official morality and is forced to lead a clandestine existence. The change in the social attitude toward sexual intercourse also effects a change in the inner experience of sexuality. The conflict that is now created between the natural and "sublime morality" disturbs the individual's ability to gratify his needs. The feeling of guilt now associated with sexuality cleaves the natural, orgastic course of sexual coalescence and produces a damming up of sexual energy, which later breaks out in various ways. Neuroses, sexual aberrations, and antisocial sexuality become permanent social phenomena. Childhood and adolescent sexuality, which were given a positive value in the original matriarchal work-democracy, fall prey to systematic suppression, which differs only in form. As time goes on, this sexuality, which is distorted, disturbed, brutalized, and prostituted, advocates the very ideology to which it owes its origin. Those who negate sexuality can now justifiably point to it as something brutal and dirty. That this dirty sexuality is not natural sexuality but merely patriarchal sexuality is simply overlooked. And the sexology of latter-day capitalistic patriarchy is no less affected by this evaluation than the vulgar views. This condemns it to complete sterility.

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Richard Von Krafft-Ebing was a German-Austrian psychiatrist and one of the founders of scientific sexology. He became a proponent of the sickness model of homosexuality and believed that treatment came from the prevention of masturbating.

the World Health Organization (WHO) recommended in 1974 that sexology be recognized as an autonomous discipline in the education and training of health professionals.

Working with the most intimate concerns, desires, and fantasies, and co-creating powerful strategies to remove existing hurdles requires in- depth knowledge and training in the fields of both psychology and clinical sexology. Every client deserves a coach who is well aware of this immense responsibility and has taken the time to invest in a thorough education.

When the sexological genders are equalized - there will be no families or descendants.

A 1966 book by Russell Trainer entitled The Lolita Complex demonstrates the effectiveness of this learning. It is a work of popular sexology which provides a vehicle for the author to describe the sexual abuse of children all over the world and in history, presumably for the titillation of his male audience. Russell Trainer claimed that 'Lolitaism' was spreading in American society. The sexual abuse of girls is here transformed into 'Lolitaism'. The agency is removed from the male abuser who is indeed scarcely mentioned, to become a problem caused by and consisting in sexually active young girls. This sleight of hand is reminiscent of the way in which male writers on prostitution have traditionally written as if women performed prostitution all on their own to themselves. The male abuser disappears in such work too, and prostitution becomes a problem created by women.

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