Serpent King Book Quotes

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I've made books my life because they let me escape this world of cruelty and savagery.
Jeff Zentner (The Serpent King)
Writing is something that you can learn only by doing. To become a writer, you need an imagination, which you clearly have. You need to read books, which you clearly do. And you need to write, which you don't yet do, but should.
Jeff Zentner (The Serpent King)
There are books stacked high around them - the way opportunity and possibility are stacked around them.
Jeff Zentner (The Serpent King)
I’m tired of watching children perish. I’m tired of watching the world grind up gentle people. I’m tired of outliving those I shouldn’t be outliving. I’ve made books my life because they let me escape this world of cruelty and savagery. I needed to say that out loud to somebody other than my cats. Please take care of yourselves, my young friends.
Jeff Zentner (The Serpent King)
I'm tired of many things... I'm tired of watching the world grind up gentle people... I've made books my life because they let me escape this world of cruelty and savagery.
Jeff Zentner (The Serpent King)
If the characters are not wicked, the book is." We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.
G.K. Chesterton
I’m tired of watching children perish. I’m tired of watching the world grind up gentle people. I’m tired of outliving those I shouldn’t be outliving. I’ve made books my life because they let me escape this world of cruelty and savagery.
Jeff Zentner (The Serpent King)
I’m tired of many things,” Mr. Burson said, fighting for composure. They turned. “I’m tired of watching children perish. I’m tired of watching the world grind up gentle people. I’m tired of outliving those I shouldn’t be outliving. I’ve made books my life because they let me escape this world of cruelty and savagery. I needed to say that out loud to somebody other than my cats. Please take care of yourselves, my young friends.
Jeff Zentner (The Serpent King)
Statues of Saints CHALLENGE “The Catholic use of statues of saints is idolatry.” DEFENSE Idolatry involves worshipping a statue as a god. That's not what Catholics do with statues. Statues of saints do not represent gods. They represent human beings or angels united with God in heaven. Even the least learned practicing Catholics are aware that statues of saints are not gods, and neither are the saints they represent. If you point to a statue of the Virgin Mary and ask, “Is this a goddess?” or “Is the Virgin Mary a goddess?” you should receive the answer “no” in both cases. If this is the case for the Virgin Mary, the same will be true of any saint. As long as one is not confusing a statue with a god, it is not an idol, and the commandment against idolatry is not violated. This was true in the Bible. At various points, God commanded the Israelites to make statues and images for religious use. For example, in the book of Numbers the Israelites were suffering from a plague of poisonous snakes, and God commanded Moses to make a bronze serpent and set it on a pole so that those bitten by the snakes could gaze upon the bronze serpent and live (Num. 21:6–9). The act of looking at a statue has no natural power to heal, so this was a religious use. It was only when, centuries later, people began to regard the statue as a god that it was being used as an idol and so was destroyed (2 Kings 18:4). God also commanded that his temple, which represented heaven, be filled with images of the inhabitants of heaven. Thus he originally ordered that craftsmen work images of cherubim (a kind of angel) into curtains of the Tent of Meeting (Exod. 26:1). Later, carvings of cherubim were made on the walls and doors of the temple (1 Kings 6:29–35). Statues were also made. The lid of the Ark of the Covenant included two statues of cherubim that spread their wings toward each other (Exod. 25:18–20), and the temple included giant, fifteen-foot tall statues of cherubim in the holy of holies (1 Kings 6:23–28). Since the Ascension of Christ, the saints have joined the angels in heaven (CCC 1023), making images of them in church appropriate as well.
Jimmy Akin (A Daily Defense: 365 Days ( plus one) to Becoming a Better Apologist)
The Sailor-boy’s Gossip You say, dear mamma, it is good to be talking With those who will kindly endeavour to teach. And I think I have learnt something while I was walking Along with the sailor-boy down on the beach. He told me of lands where he soon will be going, Where humming-birds scarcely are bigger than bees, Where the mace and the nutmeg together are growing, And cinnamon formeth the bark of some trees. He told me that islands far out in the ocean Are mountains of coral that insects have made, And I freely confess I had hardly a notion That insects could world in the way that he said. He spoke of wide deserts where the sand-clouds are flying. No shade for the brow, and no grass for the feet; Where camels and travelers often lie dying, Gasping for water and scorching with heat. He told me of places away in the East, Where topaz, and ruby, and sapphires are found: Where you never are safe from the snake and the beast, For the serpent and tiger and jackal abound. I thought our own Thames was a very great stream, With its waters so fresh and its currents so strong; But how tiny our largest of rivers must seem To those he had sailed on, three thousand miles long. He speaks, dear mamma, of so many strange places, With people who neither have cities nor kings. Who wear skins on their shoulders, paint on their faces, And live on the spoils which their hunting-field brings. Oh! I long, dear mamma, to learn more of these stories, From books that are written to please and to teach, And I wish I could see half the curious glories The sailor-boy told me of down on the beach. Eliza Cook.
Charlotte M. Mason (Elementary Geography: Full Illustrations & Study Guides!)
eyes aimed skyward, they listened to Lacie and his tale of the Hero, the King, and the Great Serpent. Garrett just didn’t get it. He could see the stars, but he couldn’t see the Hero, the King or the Serpent. He thought that just maybe he had found the Great Ladle but he remained uncertain and wasn’t about to ask.
Grant T. Reed (Funny Fruit (Vellian Heroes Book 1))
According to the books of Kings, a bronze serpent called Nehushtan was worshipped at Jerusalem until the reign of Hezekiah (2 Kgs 18.4). Since this cult of a bronze serpent is not explicitly condemned as idolatry by the author of the book of Kings, it is likely that it was related to the (former) cult of Yahweh. Furthermore, it is claimed in the book of Numbers that this bronze serpent was made by Moses 'in the name of Yahweh' (Num. 21.-8-9). (p. 399) (from 'Yahweh, the Canaanite God of Metallurgy?', JSOT 33.4 (2009): 387-404)
Nissim Amzallag
Caleb and Joshua stopped and watched the prophets. The three of them were staring at Rahab as if they saw something in her that they did not quite understand. Then a shudder and a gasp of breath seemed to flow from one to the other. Everyone in the room saw it. It was like a rushing wind that penetrated their bodies, but only their bodies, no one else’s. It was the Spirit of the living God. One of the prophets spoke up, “Thus saith Yahweh, behold this woman before you will bear a child in the line of Judah.” The second spoke as if continuing the sentence like they were all three connected in spirit. “It will be a royal bloodline from which a king of Israel shall arise. A gibborim warrior.” And the last one finished, “The Seed of Promise shall issue forth who will crush the Seed of the Serpent.” A strange peace came over Rahab. It was as if Yahweh’s spirit rested upon her as well. It was as if he were comforting her, clearing away all her doubt, and all her years of pain and anguish in search of one true love. And now she had found it. She kept clinging to Caleb. The prophets then lost their breath and looked at one another. The Spirit that had come over them was now gone.
Brian Godawa (Caleb Vigilant (Chronicles of the Nephilim Book 6))
Many generations ago, your ancestor Abraham and his family infested this land like a plague. He invaded this very city of King Arba, and butchered every one of our ancestors with impunity—save one. Abraham did not know that our queen Naqiya would give birth in her death to the child within her womb. That child was Anak, the father of my people. For over four hundred years we have waited for the opportunity to exact revenge upon our enemies, the Seed of Abraham.” Joshua responded with equal confidence, “The War of the Seed goes back farther in time. In the Garden of Eden Yahweh pronounced a curse upon the Seed of the Serpent at war with the Seed of Eve. He prophesied that Eve would crush the head of the Serpent. King Ahiman, the creator Yahweh has claimed your land and he will possess it for his people.
Brian Godawa (Caleb Vigilant (Chronicles of the Nephilim Book 6))
The Anakim received no mercy as the Seed of the Serpent. The bodies of the brothers Arba—Ahiman, Sheshai, and Talmai—were impaled upon poles on the city walls. Their rotting carcasses were testimony to their infernal destiny. Joshua stood proudly with Caleb as he offered him the ownership of the city and its area for his inheritance. Caleb renamed the city Hebron for future generations. Of course, he would not be able to settle in until they had completed their conquest of the land. But Rahab, Achsah, and Rahab’s family were more proud of him than anyone could be of a man who obeyed Yahweh and followed him faithfully. Joshua proclaimed, “Warriors of Yahweh, you have been strong and courageous! We have achieved mighty feats of faith in overthrowing the Transjordan! King Sihon of Heshbon and King Og of Bashan!” The men cheered. “By faith, Yahweh toppled the walls of Jericho! And by faith, we defeated the Anakim of Kiriath-arba, our most difficult enemy in the land of our forefather, Abraham. And we have captured the hill country!” The men cheered again. “But our conquest is not yet complete! I am old and very advanced in years. But there is still much land to possess. Before we can apportion out the territories to the tribes of Israel, we must strike down the Anakim city of Kiriath-sepher just south of here! I need a leader to take a force and capture the city!
Brian Godawa (Caleb Vigilant (Chronicles of the Nephilim Book 6))
Scholar Karen Randolph Joines adds more to the Egyptian origin of this motif, by explaining that the usage of serpent images to defend against snakes was also an exclusively Egyptian notion without evidence in Canaan or Mesopotamia.[32] And Moses came out of Egypt. But the important element of these snakes being flying serpents or even dragons with mythical background is reaffirmed in highly respected lexicons such as the Brown, Driver, Briggs Hebrew Lexicon.[33] The final clause in Isaiah 30:7 likening Egypt’s punishment to the sea dragon Rahab lying dead in the desert is a further mythical serpentine connection.[34] But the Bible and Egypt are not the only places where we read of flying serpents in the desert. Hans Wildberger points out Assyrian king Esarhaddon’s description of flying serpents in his tenth campaign to Egypt in the seventh century B.C.   “A distance of 4 double-hours I marched over a territory… (there were) two-headed serpents [whose attack] (spelled) death—but I trampled (upon them) and marched on. A distance of 4 double-hours in a journey of 2 days (there were) green [animals] [Tr.: Borger: “serpents”] whose wings were batting.”[35]   The Greek historian Herodotus wrote of “sacred” winged serpents and their connection to Egypt in his Histories:   There is a place in Arabia not far from the town of Buto where I went to learn about the winged serpents. When I arrived there, I saw innumerable bones and backbones of serpents... This place… adjoins the plain of Egypt. Winged serpents are said to fly from Arabia at the beginning of spring, making for Egypt... The serpents are like water-snakes. Their wings are not feathered but very like the wings of a bat. I have now said enough concerning creatures that are sacred.[36]   The notion of flying serpents as mythical versus real creatures appearing in the Bible is certainly debated among scholars, but this debate gives certain warrant to the imaginative usage of winged flying serpents appearing in Chronicles of the Nephilim.[37]
Brian Godawa (Joshua Valiant (Chronicles of the Nephilim Book 5))
What is their intent?” asked Tubal-cain. “They are the seed of the Serpent, Nachash,” said Uriel, “and they are at war with the seed of the Woman, Havah, the mother of all living. They have been effective in their strategy, for Elohim has seen that the wickedness of man is great on the earth and that every intent of the thoughts of his heart is only evil continually. So he prophesied that a Chosen Seed would come who would end the rule of the gods, and out of his bloodline would come an anointed King who would crush the head of the Nachash and his seed. Noah is that Chosen Seed.
Brian Godawa (Noah Primeval (Chronicles of the Nephilim Book 1))
And Elisha prayed, and said, ‘LORD, I pray, open his eyes that he may see.’ Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.” (2 Kings 6:17, NKJV) “Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.” (Luke 10:19, NKJV). “And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues...” (Mark 16:17, NKJV)
John E Rock (The Prophet: The Mark of the Beast, Book Two)
Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.
Anonymous (The bible King James Version: Old and New Testaments (KJV) (Annotated) (Study Bible Book 1))
I’m tired of many things,” Mr. Burson said, fighting for composure. They turned. “I’m tired of watching children perish. I’m tired of watching the world grind up gentle people. I’m tired of outliving those I shouldn’t be outliving. I’ve made books my life because they let me escape this world of cruelty and savagery. I needed to say that out loud to somebody other than my cats.
Jeff Zentner (The Serpent King)
Genesis 3:5 TWISTED SCRIPTURE Since the King James Version translates this verse as “ye shall be as gods,” both Mormons and New Age followers have interpreted this to mean that humans have the potential to become gods. Second Nephi 2:25 in the Book of Mormon says Adam needed to commit the first sin in order for humans to become gods in the next life. This assumes that Satan was telling the truth in Genesis 3:5, but the Bible says Satan “is a liar and the father of liars” (Jn 8:44) and “a roaring lion, looking for anyone he can devour” (1Pt 5:8). Genesis 3:22 shows that Adam and Eve became like God only insomuch as they learned the difference between good and evil. Thus Satan misled Adam and Eve by telling a half truth. Paul compares the “cunning” serpent in the garden to false teachers who twist the gospel (2Co 11:3-4). Rather than earning godhood, in Adam and Eve’s fateful choice we see that “death spread to all men, because all sinned” (Rm 5:12).
Sean McDowell (Apologetics Study Bible for Students)
According to the Holy Bible in the first book of Genesis there is no mention of evil only good.  God created Good.  So, who created evil?  The term ‘evil’ is introduced in the second book of Genesis.  Evil is first mentioned in Genesis 2:9 when the serpent described the tree of knowledge to the naked Eve.  The serpent introduced the tree as having information of both good that which God created in the first chapter of Genesis and evil.  The King James Version of the bible contains 707 references to the word evil and mortal man’s journey to overcome evil began in the second chapter of the first book of the bible.  The word Devil contains the word evil.  Exactly, what is evil?  It’s the opposite of good.  It is morally wrong, bad, immoral, wicked, harmful, injurious, disastrous, rape, murder.  Evil is a blood river to damnation.  Then what is good?  Good is beautiful, pleasant, harmonious, good is delightful.  God created good.  Couldn’t man find evil to be similar?
Steven Jemmott (The Empiricism: Angel of Change)
The others retreated in the same way he did from a hissing serpent: Slow, steady, and as fast as possible without drawing unwanted attention.
R.J. Blain (Requiem for the Rift King: Books One and Two)