Serbian Love Quotes

Takva je ljubav. Ona može da uništi čoveka, i nanovo ga podigne i preporodi. Danas može da voli mene, sutra tebe, a već sutra uveče nekog stranca, toliko je nestalna. Ali može i da bude čvrsta kao nesalomljiv pečat, može neugasivo da plamti do samrtnog časa.

Do you think your soul is more beautiful than your body?

The French always make our sort happy because, like us, they know how to love, they're just as good at playing the accordion, and they've made a real art of their inability to bake proper bread.

Hranimo se ponosom i tako siti se razilazimo.

Ne zaljubljujte se u lica koje vidite. Zaljubite se u duse koje upoznate.

Playing pool with Korean officials one evening in the Koryo Hotel, which has become the nightspot for foreign businessmen and an increasing number of diplomats (to say nothing of the burgeoning number of spies and journalists traveling under second identities), I was handed that day's edition of the Pyongyang Times. At first glance it seemed too laughable for words: endless pictures of the 'Dear Leader'—Little Boy's exalted title—as he was garlanded by adoring schoolchildren and heroic tractor drivers. Yet even in these turgid pages there were nuggets: a telegram congratulating the winner of the Serbian elections; a candid reference to the 'hardship period' through which the country had been passing; an assurance that a certain nuclear power plant would be closed as part of a deal with Washington. Tiny cracks, to be sure. But a complete and rigid edifice cannot afford fissures, however small. There appear to be no hookers, as yet, in Pyongyang. Yet if casinos come, can working girls be far behind? One perhaps ought not to wish for hookers, but there are circumstances when corruption is the only hope.

They forget that love is not a science but an inherent state of mind; they forget that sex is practiced by animals without textbooks and that it is not such a secret that requires a complete science, courses and special training. And so impotent, with artificial stars on the ceilings of their rooms, they become the main teachers on the way to the stars.

Now I am writing this diary in English, which for me is not the language of intimacy or love, but an attempt at distance and sanity, a means of recalling normality.

Tisina je moj maternji jezik.

Allow me to mention here that a stupid girl, one who spends the whole day picking her nose and lazing on the stove, and eventually becomes a princess or a queen, is completely unthinkable in fairytales! The imagination of folktale-tellers created an equivalent of male heroism in the characters of Slavic Amazons (the Russian Sineglazka or the 'Giant Girls', Div-devojke, in Serbian folksongs), but grubby, idle, and stupid girls are usually punished with death. Wealth, a throne and love are only conceivable as rewards for grubby, idle, stupid guys!

U tim sećanjima nastoji da ne preobražava činjenice u svoju korist, iako shvata da je u ljubavi to najteže, možda i nemoguće. Ljubav, to odavno zna, hrani se lažima, ponekad uspešnije no istinama. A ishod tih preživljavanja i obuzetosti ipak je isti: i s tugom i s ozarenošću uviđa kako nema prava da joj išta zameri, a najmanje da se oseća uvređenim. Takva zaključivanja ne sadrže ni spokojstvo ni nadu. Naprotiv, iz njih se taloži ono najteže nespokojstvo koje zaljubljenima ne pruža izgovor za bilo kakvu osvetu zbog neuzvraćene ljubavi, te česte sklonosti i velikodušnih ljudi.

Friends were surprised that a sensuous and handsome man such as Einstein, who could have almost any woman fall for him, would find himself with a short and plain Serbian who had a limp and exuded an air of melancholy. “I would never be brave enough to marry a woman unless she were absolutely healthy,” a fellow student said to him. Einstein replied, “But she has such a lovely voice.

This took place just before the war, in the relatively rosz times, when we were euphoric with the imminence of disaster – we drank and laughed and experimented with poetic forms into the late hours. We tried to keep the war away from the Table, but now and the na budding Serbian patriot would start ranting about the suppression of his people’s culture, whereupon Dedo, with his newly acquired elder status, would indeed suppress him with a sequence of carefully arranged insults and curses. Inevitably, the nationalist would declare Dedo an Islamofascist and storm off, never to return, while we, the fools, laughed uproariously. We knew – but we didn’t want to know – what was going to happen, the sky descending upon our heads like the shadow of a falling piano in a cartoon.

Miroslav Volf puts a finer, harder point on this: we are substantially defined not only by those we love but by who our enemies are. Our own identities are shaped by our interactions with them. As a Croatian Protestant, he was defined by the identity and convictions of Serbian Christians. We are all, whether we wish it or not, in profound relationship with our enemies, especially when that relationship is a combative one. When we respond in kind to hatred and aggression, we risk becoming like our foes. And so the biblical virtue of “love” of enemies is not romantic but practical, a love of action and intention, not of feeling. This religious wisdom would subvert the either/or choices often presented for debate in our age, where rhetoric about enemies local and global abounds. This faith requires both realism and compassion. We might need to fight our enemies or keep them at a safe remove; but we cannot let hatred, anger, and fear toward them determine our character and our actions. This cleansing of focus is the true purpose of forgiveness. I

Through memory to knowledge on the way to stars that are stepping down to the stuffy rooms of modern bureaucrats, illuminating their ceilings, their horizons where everything is easily resolved by the piles of paper and recipes for how to live, create, run, eat, breathe, learn how to love, how to make love, how to sleep, how to dream, how happiness is achieved under the artificial stars of the new sky that emerged from the bureaucratic rooms of aspiring and impotent minds, unable to love, even though they had all their life to learn what they preach.

Five months after Zoran's disappearance, his wife gave birth to a girl. The mother was unable to nurse the child. The city was being shelled continuously. There were severe food shortages. Infants, like the infirm and the elderly, were dying in droves. The family gave the baby tea for five days, but she began to fade. "She was dying," Rosa Sorak said. "It was breaking our hearts." Fejzić, meanwhile, was keeping his cow in a field on the eastern edge of Goražde, milking it at night to avoid being hit by Serbian snipers. "On the fifth day, just before dawn, we heard someone at the door," said Rosa Sorak. "It was Fadil Fejzić in his black rubber boots. He handed up half a liter of milk he came the next morning, and the morning after that, and after that. Other families on the street began to insult him. They told him to give his milk to Muslims, to let the Chetnik children die. He never said a word. He refused our money. He came 442 days, until my daughter-in-law and granddaughter left Goražde for Serbia." The Soraks eventually left and took over a house that once belonged to a Muslim family in the Serbian-held town of Kopaci. Two miles to the east. They could no longer communicate with Fejzić. The couple said they grieved daily for their sons. They missed their home. They said they could never forgive those who took Zoran from them. But they also said that despite their anger and loss, they could not listen to other Sebs talking about Muslims, or even recite their own sufferings, without telling of Fejzić and his cow. Here was the power of love. What this illiterate farmer did would color the life of another human being, who might never meet him, long after he was gone, in his act lay an ocean of hope.

Five months after Zoran's disappearance, his wife gave birth to a girl. The mother was unable to nurse the child. The city was being shelled continuously. There were severe food shortages. Infants, like the infirm and the elderly, were dying in droves. The family gave the baby tea for five days, but she began to fade. "She was dying," Rosa Sorak said. "It was breaking our hearts." Fejzić, meanwhile, was keeping his cow in a field on the eastern edge of Goražde, milking it at night to avoid being hit by Serbian snipers. "On the fifth day, just before dawn, we heard someone at the door," said Rosa Sorak. "It was Fadil Fejzić in his black rubber boots. He handed up half a liter of milk he came the next morning, and the morning after that, and after that. Other families on the street began to insult him. They told him to give his milk to Muslims, to let the Chetnik children die. He never said a word. He refused our money. He came 442 days, until my daughter-in-law and granddaughter left Goražde for Serbia." The Soraks eventually left and took over a house that once belonged to a Muslim family in the Serbian-held town of Kopaci. Two miles to the east. They could no longer communicate with Fejzić. The couple said they grieved daily for their sons. They missed their home. They said they could never forgive those who took Zoran from them. But they also said that despite their anger and loss, they could not listen to other Sebs talking about Muslims, or even recite their own sufferings, without telling of Fejzić and his cow. Here was the power of love. What this illiterate farmer did would color the life of another human being, who might never meet him, long after he was gone. In his act lay an ocean of hope.

Da li ste zaista zaljubljeni u tu osobu ili ste zaljubljeni u osecaj koji imate dok ste sa njom?

Ljubav se moze pojaviti u najcudnijim oblicima. Zato je i cesto pomesamo sa necim sto ljubav nikada nece biti.

Ti si moja jedina vrsta umetnosti.

Koliko volite sebe - to je vaša cena.

Ti si moje secanje na bolje dane.

See I grew pessimistic. Unsure if reading the book would make any difference. For her. For the Justice. To prevail. Law. Order. Females like psychopaths and criminals. Fairy tales and vampires. Bad guys. Not the good guys. They are attracted to the bad guys. Using good guys. „Being smarter.” Until: caught. They enjoy using and hurting good people. It is not only their way of living. Killing. They have no inner control or conscience influenced by society. They allow themselves to be happy without any restraint, associating with bad people and engaging in unlawful activities. Bad people / Psychopath females Them and their owners. The Sin. The Crime. The Knowledge. The Secret. The Wisdom. The Snake. The Apple. Adam. Paradise. Hell. This is how they often end up in jail or dead, or occasionally getting splashed with acid, riding wheelchairs, usually due to their involvement with drug-dealing boyfriends. Getting: „surprised.” No one gets „acid” in his/her face for no reason. This is an honest book. Do you want me to say a name, an example or add a list? „Say her name.” ... ? OKAY. I will not add any other examples, or names, to the list, as I choose to mention, point out the story of: Breonna Taylor as both the beginning and end of the list. I do not want to spend time searching for more instances, ladies, as my intention is not to defend or advocate for individuals who have engaged in wrongdoing, regardless of their gender. I am not trying to save the lives of criminals anymore. I have no girlfriend/abuser. To save. From herself. I don't believe it is productive to compile a list of examples or names of females who were involved in criminal activities or found themselves in dangerous situations. Beds. Doing so would be a futile use of time. „The problem is, that women, they have/got all the pussies.” – Serbian proverb Perhaps the police used excessive force. Perhaps. Alright. I don't doubt it. I don't agree either. It was a dangerous guy. Warrants. Danger. Dangerous situation. Lawful enter or not. ... These bodycam videos don't show you the level of adrenaline you have in such situations. "Kill or be killed." The officers want to get home tonight as well to see their loved ones. I wouldn't call that "trigger-happy." But I think it fits to call the criminals: cowardly. Using live body shield: their girlfriends. In general. Hiding. Behind girls. Just like: Adam Maraudin. And so many more.

Until the war had broken out, there had been some sort of order in the strange and complex mixture of the four disparate peoples crowded into the little valley, all calling themselves Bosnians. They celebrated separate holidays, ate different foods, feasted and fasted on different days, yet all depended on one another, but never admitted it. They had lived amidst an ever present, if dormant, mixture of hatred and love for each other. The Muslims with their Ramadan, the Jews with Passover, the Catholics with Christmas, and the Serbs with their Slavas- each of them tacitly tolerated and recognised the customs and existence of others. With suckling pigs turned on spits in Serbian houses, giving off a mouth-watering fragrance, kosher food would be eaten in Jewish homes, and in Muslim households, meals were cooked in suet. There was a certain harmony in all this, even if there was no actual mixing. The aromas had long ago adjusted to one another and had given the city its distinctive flavor. Everything was "as God willed it." But it was necessary to remove only one piece of that carefully balanced mosaic and that whole picture would fall into its component parts which would then, rejoined in an unthinkable manner, create hostile and incompatible entities. ‏Like a hammer, the war had knocked out one piece, disrupting the equilibrium. Wartime turned differences into outright hatred and instead of blaming the foreign enemy for all their hardships, people blamed their nearest neighbours, which, in turn, represented an invaluable favour to the true enemy of all.

Until the war had broken out, there had been some sort of order in the strange and complex mixture of the four disparate peoples crowded into the little valley, all calling themselves Bosnians. They celebrated separate holidays, ate different foods, feasted and fasted on different days, yet all depended on one another, but never admitted it. They had lived amidst an ever present, if dormant, mixture of hatred and love for each other. The Muslims with their Ramadan, the Jews with Passover, the Catholics with Christmas, and the Serbs with their Slavas- each of them tacitly tolerated and recognised the customs and existence of others. With suckling pigs turned on spits in Serbian houses, giving off a mouth-watering fragrance, kosher food would be eaten in Jewish homes, and in Muslim households, meals were cooked in suet. There was a certain harmony in all this, even if there was no actual mixing. The aromas had long ago adjusted to one another and had given the city its distinctive flavor. Everything was "as God willed it." But it was necessary to remove only one piece of that carefully balanced mosaic and that whole picture would fall into its component parts which would then, rejoined in an unthinkable manner, create hostile and incompatible entities. ‏Like a hammer, the war had knocked out one piece, disrupting the equilibrium.