Samson Hair Quotes

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Don't let your girlfriend cut your hair!
Stephen Colbert (I Am America (And So Can You!))
Dear Samson, I put your hair in a jar by the pear tree near the well. I been thinkin’ over what I done and I still don’t think God gave you all that strength for you to kill my people. Love — Delilah
Carole C. Gregory
The story of Samson, whose secret to strength was his uncut hair, may well typify the power we have when God is on our head; but it also illustrates the power that persistence holds to weaken our strength. Even the strongest resolve becomes weak when faced with negative thoughts time and again.
Candace Cameron Bure (Reshaping It All: Motivation for Physical and Spiritual Fitness)
...it occurred to me that maybe Samson's hair wasn't the source of his strength; maybe it was the symbol of his strength. And maybe when Delilah cut off his hair, he didn't lose his power because he lost his hair; he just woke up the next morning and looked in the mirror, and suddenly for the life of him couldn't remember who he was.
Sarah Thebarge
She said, ‘I’ll make tea; I’d like a cup myself.’ She was very close to me, standing in front of the mirror. She glanced at her reflection as she straightened her hair and smoothed her rumpled nightdress. It was thin, almost transparent, and the light was shining through it. ‘Come here, duchess,’ I said. ‘I don’t feel like tea just yet.
Len Deighton (London Match (Bernard Samson, #3))
Faith Poem I don't know how to do anytthing I am trying to move mountains with words But I am an ant I scribble I drool I move like a worm whose world (words) encompassed a mile How do I rise above? Where will this worm find wings? I look in the mirror and I see filth Who is that? Where did The Angel go? Why is there dirt staring back at me? Why is the soil of incompetence beneath my nails Why does doubt paint blue rings beneath my eyes and stain my skin Why does my spine assume failure Why do my lips flirt with they sky; why do I try to lasso Beauty with such a pitiful rope? Where is the hair of Rapunzel or Samson? Where is my sling Where is my stone, My gun? Where is the weapon with which I may fight this apathy that feels like sleep in my limbs that loosens my brother's smile That kills my neighbor's daughter This pen is scrawny and hardly seems able to ink out or erase this plague that infests my Generation This Giant, This Ogre This Beast, This Death that assumes a million faces, that borrows my own.
Jewel
A ripple of attention passed through the crowd. On the porch of the old Fawkes place stood the auctioneer. He was as tall as Gore, but trim and upright. Despite his red plaid shirt open at the neck, there was something sharply formal about his stance which set him apart from the country Saturday slackness of the people waiting for him. His features were fine and tense and his skin was burned almost as brown as his hair. He stood looking out over the crowd, his hands in his pockets.
Joan Samson (The Auctioneer)
He cut his hair. Like Samson pulling the pillars down around him, Frankie crumbled all the things he'd become attached to in an effort to be free of them.
Mitch Albom
God in the Hebrew Bible, as it emerged from its editing process, is almighty; he creates heaven and earth with a word, and he is above all other gods-but he creates a serpent who undoes all his creative work. Often he acts like a large and powerful and somewhat bad-tempered human being. Like any landlord, he walks in the Garden of Eden in the cool of the day. He gets angry. He bargains with his people. He changes his mind. He falls into vindictive rages, as in the case of Noah's flood or the Tower of Babel or the unfortunate cities of Sodom and Gomorrah, and he plays atrocious games, as in the case of his command to Abraham to sacrifice his son Isaac. He has a somewhat bizarre preoccupation with the length of Samson's hair. He performs prodigious wonders, such as slaughtering the first-born sons of Egypt and leading the Israelites to safety through the parted waters of the Red Sea-only to discover that those who have witnessed those stupendous miracles quickly forget them and turn to complaint and the worship of other gods. Like all of us, the God of the Hebrew Bible is a mess of contradictions.
Richard Marius (Martin Luther: The Christian between God and Death)
In the last years of the Roman empire, a Germanic war-band chieftain, Clovis, based in northern Gaul – Neustria – had declared himself king of the Franks, conquering much of Roman France and Germany, naming his Merovingian dynasty after his grandfather Merovec. Roman order gradually vanished: some cities almost emptied; coins were less used; slavery declined; epidemics raged; bishops and lords, ruling from their manors, amassed the best land and controlled the peasantry, who became servi – serfs. Yet the Merovingians – who marked their sanctity by growing their hair very long, a dynasty of Frankish Samsons – feuded among themselves, splintering into smaller realms. In the 620s, a nobleman named Pepin, who owned estates in Brabant, became mayor of the palace for the king of Austrasia – northern Germany and the Low Countries – founding his own dynasty but it was a dangerous game: his son and son-in-law were executed by Merovingians. In 687, his grandson, also Pepin, united the kingdoms with himself as dux et princeps Francorum under the nominal king.
Simon Sebag Montefiore (The World: A Family History of Humanity)
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Professor Samson
Delilah wondered if she would ever get the money the rulers had offered. The more she thought about it the unhappier she became. Day after day she pleaded with Samson to tell her the secret of his strength. She said, “How can you say you love me when you won’t even tell me your secret?” Samson finally became so tired of Delilah’s coaxing and pleading that he said, “Because I am a Nazarite my hair has never been cut. If it were, the strength of the Lord would leave me, and I would be like other men.” This time Delilah knew Samson had told her the truth. She sent word to the rulers. They came with the money and hid as before. While Samson was asleep, a man cut his hair. Then Delilah called, “Samson, the Philistines are here.” Samson opened his eyes and saw the Philistine rulers in the room. He tried to get away, but he could not. The strength of the Lord had left him. Samson Dies Judges 16:21-31 How glad the Philistines were to have Samson in their power and know he could not hurt them. They tied him up and took him to Gaza. Before placing him in prison, they put out his eyes. In prison it was Samson’s job to grind the grain. They chained him and made him turn a heavy millstone to make the flour. Day after day he worked in prison. And with each passing day, his hair grew longer. Poor Samson! He had made a bad mistake. Delilah had not been his friend. He should never have told her the secret of his great strength. Now he was blind and would have to suffer for the rest of his life. About this time the Philistine rulers gave a great feast in honor of their god Dagon. They wanted to thank their god for giving them power over Samson. All the Philistines rejoiced and made merry. During the feast the people said, “Bring Samson so he can amuse us.” A boy led in the once-great Samson. When the people saw him blinded and in chains, they made fun of him. They thought he could no longer harm them. Samson knew the temple was crowded with people. On the flat roof there were three thousand people. Samson told the boy who led him, “Take me where I can lean against the pillars of the building.” As the people made fun, Samson prayed, “O Lord God, remember me and strengthen me this once, for the Philistines have put out my eyes.” Standing between the two main pillars of the house, Samson put an arm around each pillar and pulled with all his might. The house fell down and everyone was killed.
Elsie Egermeier (Bible Story Book)
We go back into the living room, and I sit at her feet while she sits on the couch. Emily picks up her guitar again after Reagan gets herself all cleaned up. Or after Pete cleans Reagan up, which takes way longer than it should. Emily starts to play, and I feel Sky’s fingers tickle across the back of my neck. I reach up to pull the rubber band from my hair and lean closer to her. She takes the hint and starts to draw her fingers down the length of my hair. I really need a haircut, but after having been bald for so long, I don’t want to cut it off. I feel like Samson, who took his strength from his hair. I know it’s stupid, but it’s how I feel. My hair being as long as it is means I’m healthy. I’m not going through chemo. I’m not taking lots of meds. I’m just me. Sky doesn’t stop stroking me, not even when the song changes. I have my family around me, and nothing has ever felt quite so right.
Tammy Falkner (Maybe Matt's Miracle (The Reed Brothers, #4))
Vasilli had often wondered if the secret of Ladislav’s power was, like Samson, held within his hair. And what would happen if he shaved it off.
Amy Kuivalainen (Cry of the Firebird (The Firebird Fairytales, #1))
But just as the priests tended to slip into mechanistic religion, so the prophets might drift into sectarianism. Indeed Samuel, like Samson, belonged to the sect of the Nazarites, wild-looking men with uncut hair and few clothes. These sects might diverge into heresy or even into an entirely new religion. The Nazarites had much in common with the ultra-strict and ferocious Rechabites, who engaged in massacres of backsliders when opportunity offered. Such sects were the most extreme monotheists and iconoclasts. They tended to drift into semi-nomad life on the fringe of the desert, a featureless place conducive to strict monotheism. It was from such a background that the greatest of all Jewish sectarian heresies was to spring–Islam.
Paul Johnson (History of the Jews)
You need that way more than you need breakfast.” “But I don’t want a haircut, mom. I want to grow my hair long, like Samson. Then I want to put it in a ponytail.” Samson was Markie’s newest favorite cartoon character. It didn’t matter that Samson’s hair was blond, and Markie’s was the same chestnut color as his mom’s. In Markie’s world, all he needed was long hair and he’d not only be a perfect likeness, but he’d also somehow gain Samson’s strength.
Darrell Maloney (A Long Road Back (Final Dawn, #8))
Hair is power. In the Bible, the source of Samson’s strength was his hair, and when the beautiful Delilah tricked him and cut it off, she stripped him of his power.
Freida McFadden (The Gift)
and she brushed furiously at her hair, as if that would somehow soften the laugh lines around her eyes and make her seventeen again. Now that it was too late, it would have been all right to be admired.
Joan Samson (The Auctioneer)
When Delilah learned that Samson’s hair was the source of his strength, she chopped it off while he was sleeping and rendered him powerless. As I studied my reflection in the mirror, it occurred to me that maybe Samson’s hair wasn’t his source of strength; maybe it was a symbol of his strength. And maybe when Delilah cut off his hair, he didn’t lose his power because he lost his hair; he just woke up the next morning and looked in the mirror, and suddenly for the life of him couldn’t remember who he was.
Sarah Thebarge (The Invisible Girls)
Supernatural forces are feeding on him—on your child! Pastor said we must cut his hair because they are drawing their power from it, like the locks of Samson. This is one of the sources of their strength. But when one of the deacons approached him with scissors, the demon started to fight back!
Akwaeke Emezi (The Death of Vivek Oji)
German reunification revived the enduring concern and anxiety about the economic and political power of the country which, in France’s opinion, had threatened peace and equilibrium in Europe since the beginning of the 19th century. The only way to neutralise and control German power was to tie Germany into deeper and irreversible European integration, in which of course France would retain political leadership. This could be accomplished through monetary union. In her nationalistic view of the currency, France thought that wresting the deutschmark away from Germany was like depriving her of the source of her economic power, like Delilah depriving Samson of his strength by cutting his hair. So, the second political motivation for France promoting the EMU was her desire to control and neutralise the new power that German reunification had granted to her eternal rival. This was nothing new, because this distrust and the desire to contain Germany had been the constant theme permeating the actions of France throughout the process of building European integration, from the very creation of the Coal and Steel Community in the early 50s.
Miguel I. Purroy (Germany and the Euro Crisis: A Failed Hegemony)
The Jews also appropriated the figure of this solar hero in the shape of Samson whose strength is conditioned by his hair, as the power of the sun lies in his rays.
Paul Carus (The History of the Devil and the Idea of Evil: From the Earliest Times to the Present Day)
Achilles had his heel. Samson had his hair. Superman had kryptonite. And I… I had Sydney.
Rebecca Sharp (Ranger (Reynolds Protective, #4))
Paul's use of terms like "natural," "unnatural," and "shameful" in describing same-sex relations does not necessarily imply that all such relationships are sinful. In 1 Corinthians 11:13-14, he similarly labels long hair on men as "unnatural," yet this is widely interpreted as reflecting first-century customs rather than a universal Christian rule. The Bible itself shows that long hair in men, as in the Nazirite vow (Numbers 6:5), can be honorable. Samson’s decision to cut his hair was shameful in his context, while his long hair was actually a source of strength (Judges 16:17-19). What is honorable and shameful varies across times, cultures, and contexts.
Dr. E.B. (Homosexuality in the Bible: Verse-by-Verse Exposition of the "Gay Verses")