Safe Travel God Quotes

The ache for home lives in all of us. The safe place where we can go as we are and not be questioned.

A woman or man of value doesn’t love you because of what he or she wants you to be or do for them. He or she loves you because your combined souls understand one another, complements each other, and make sense above any other person in this world. You each share a part of their soul's mirror and see each other’s light reflected in it clearly. You can easily speak from the heart and feel safe doing so. Both of you have been traveling a parallel road your entire life. Without each other's presence, you feel like an old friend or family member was lost. It bothers you, not because you have given it too much meaning, but because God did. This is the type of person you don't have to fight for because you can't get rid of them and your heart doesn't want them to leave anyways.

The ache for home lives in all of us, the safe place where we can go as we are and not be questioned.

The Happy Trinity is her home: nothing can trouble her joy. She is the bird that evades every net: the wild deer that leaps every pitfall. Like the mother bird to its chickens or a shield to the armed knight: so is the Lord to her mind, in His unchanging lucidity. Bogies will not scare her in the dark: bullets will not frighten her in the day. Falsehoods tricked out as truths assail her in vain: she sees through the lie as if it were glass. The invisible germ will not harm her: nor yet the glittering sunstroke. A thousand fail to solve the problem, ten thousand choose the wrong turning: but she passes safely through. He details immortal gods to attend her: upon every road where she must travel. They take her hand at hard places: she will not stub her toes in the dark. She may walk among lions and rattlesnakes: among dinosaurs and nurseries of lionettes. He fills her brim full with immensity of life: he leads her to see the world’s desire.

If the heart of Africa remained elusive, my search for it had brought me closer to understanding myself and other human beings. The ache for home lives in all of us, the safe place where we can go as we are and not be questioned. It impels mighty ambitions and dangerous capers. We amass great fortunes at the cost of our souls, or risk our lives in drug dens from London’s Soho, to San Francisco’s Haight-Ashbury. We shout in Baptist churches, wear yarmulkes and wigs and argue even the tiniest points in the Torah, or worship the sun and refuse to kill cows for the starving. Hoping that by doing these things, home will find us acceptable or failing that, that we will forget our awful yearning for it.

Later, long after my grandfather was dead, I would regret that I could never be the kind of man that he was. Though I adored him as a child and found myself attracted to the safe protectorate of his soft, uncritical maleness, I never wholly appreciated him. I did not know how to cherish sanctity, and I had no way of honoring, of giving small voice to the praise of such natural innocence, such a generous simplicity. Now I know that a part of me would like to have traveled the world as he traveled it, a jester of burning faith, a fool and a forest prince brimming with the love of God. I would like to walk his southern world, thanking God for oysters and porpoises, praising God for birdsongs and sheet lightning, and seeing God reflected in pools of creekwater and the eyes of stray cats. I would like to have talked to yard dogs and tanagers as if they were my friends and fellow travelers along the sun-tortured highways, intoxicated with a love of God, swollen with charity like a rainbow, in the thoughtless mingling of its hues, connecting two distant fields in its glorious arc. I would like to have seen the world with eyes incapable of anything but wonder, and a tongue fluent only in praise.

Human tool-makers always make tools that will help us get what we want, and what we want hasn't changed for thousands of years because as far as we can tell the human template hasn't changed either. We still want the purse that will always be filled with gold, and the Fountain of Youth. We want the table that will cover itself with delicious food whenever we say the word, and that will be cleaned up afterwards by invisible servants. We want the Seven-League Boots so we can travel very quickly, and the Hat of Darkness so we can snoop on other people without being seen. We want the weapon that will never miss, and the castle that will keep us safe. We want excitement and adventure; we want routine and security. We want to have a large number of sexually attractive partners, and we also want those we love to love us in return, and be utterly faithful to us. We want cute, smart children who will treat us with the respect we deserve. We want to be surrounded by music, and by ravishing scents and attractive visual objects. We don't want to be too hot or too cold. We want to dance. We want to speak with the animals. We want to be envied. We want to be immortal. We want to be gods. But in addition, we want wisdom and justice. We want hope. We want to be good.

There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.

Two thousand years ago God started a revolt against the religion He started. So don’t ever put it past God to cause a groundswell movement against churches and Christian institutions that bear His name. If He was willing to turn Judaism upside down, don’t think for a moment our institutions are safe from a divine revolt. I am convinced that even now there are multitudes of followers of Jesus Christ who are sick and tired of the church playing games and playing down the call of God. My travels only confirm that the murmurings of revolution are everywhere. I am convinced that there is an uprising in the works and that no one less than God is behind it.   — ERWIN MCMANUS

God’s Word is a map you can safely follow as you travel through life.

If you’re some stranger who stumbled over this book by chance—perhaps rotting in some foreign garbage pile or locked in a dusty traveling trunk or published by some small, misguided press and shelved mistakenly under Fiction—I hope to every god you have the guts to do what needs doing. I hope you will find the cracks in the world and wedge them wider, so the light of other suns shines through; I hope you will keep the world unruly, messy, full of strange magics; I hope you will run through every open Door and tell stories when you return. But that’s not really why I wrote this, of course. I wrote it for you. So that you might read it and remember the things you were told to forget. Now at least you can look clear-eyed into your own future, and choose: stay safe and sane at home, as any rational man would—I swear I’ll understand— Or run away with me toward the glimmering, mad horizon. Dance through this eternal green orchard, where ten thousand worlds hang ripe and red for the plucking; wander with me between the trees, tending them, clearing away the weeds, letting in the air. Opening the Doors.

His mom realized, of course, that her son was shouting out of fear and concern, so she replied the way she often did: “Boats that stay in the harbor are safe, sweetheart, but that’s not what boats were built for.” Jack said something he instantly regretted: “Do you think God’s going to protect you against knives just because you’re a priest?” She may have been sitting in a hospital on the other side of the world, but she could still feel his bottomless terror. So her whispers were half washed away by tears when she replied: “God doesn’t protect people from knives, sweetheart. That’s why God gave us other people, so we can protect each other.” It was impossible to argue with such a stubborn woman. Jack hated how much he admired her sometimes. Jim, in turn, loved her so much he could hardly breathe. But she didn’t travel so much after that, and never went so far away again. Then she got sick, and they lost her, and the world lost a bit more of its protection.

You must journey,” said Nunyunnini. “You must travel to sun-ward. Where the sun rises, there you will find a new land, where you will be safe. It will be a long journey: the moon will swell and empty, die and live, twice, and there will be slavers and beasts, but I shall guide you and keep you safe, if you travel toward the sunrise.

Most significantly, the Middle Ages laid the foundation for the greatest achievement of western civilisation, modern science. It is simply untrue to say that there was no science before the ‘Renaissance’. Once medieval scholars got their hands on the work of the classical Greeks, they developed systems of thought that allowed science to travel far further than it had in the ancient world. Universities, where academic freedom was guarded from royal interference, were first founded in the twelfth century. These institutions have always provided scientific research with a safe home. Even Christian theology turned out to be uniquely suited to encouraging the study of the natural world, because this was believed to be God’s creation.

The new moon is rising the axe of the thunder is broken As never was not since the flood nor yet since the world began The new moon is shining the angels are washing their windows Above the years whose jumble sale goes spinning on below Ask the snail beneath the stone, ask the stone beneath the wall Are there any stars at all Like an eagle in the sky tell me if air is strong In the floating pan pipe victories of the golden harvest Safe in the care of the dear moon The new moon is rising the eyelid of god is approaching The humane train the skating raining travelling voice of certainty The new moon is shining the harmonious hand is now holding lord krishna's ring The eagle's wing the voice of mother everything Ask the snail beneath the stone, ask the stone beneath the wall Are there any stars at all Like an eagle in the sky tell me if air is strong In the floating palaces of the spinning castle May the fire king's daughter bring water to you

The Christian is the most contented man in the world, but he is the least contented with the world. He is like a traveller in an inn, perfectly satisfied with the inn and its accommodation, considering it as an inn, but putting quite out of all consideration the idea of making it his home. He baits by the way, and is thankful, but his desires lead him ever onward towards that better country where the many mansions are prepared. The believer is like a man in a sailing vessel, well content with the good ship for what it is, and hopeful that it may bear him safely across the sea, willing to put up with all its inconveniences without complaint; but if you ask him whether he would choose to live on board in that narrow cabin, he will tell you that he longs for the time when the harbour shall be in view, and the green fields, and the happy homesteads of his native land. We, my brethren, thank God for all the appointments of providence; whether our portion be large or scant we are content because God has appointed it: yet our portion is not here, nor would we have it here if we might!

TURN ON THE HEADLIGHTS   A woman confessed to a friend her confusion and hesitancy about an important life decision she faced. She professed to believe in God, but could not bring herself to rely on her faith to make that decision that weighed heavily on her. “How can I know I’m doing the right thing?” she asked. “How can I possibly believe my decision will be right when I can’t even see tomorrow?” Her friend thought and then replied, “Here’s how I look at it. When you drive down a dark country road without streetlights to offer you any notion of where you are, it’s a little scary. You must rely on your headlights. They may only show you ten yards of the road in front of you, but you can see where to go for that little stretch of the road. As you travel the distance, the headlights show you ten more yards, and then ten more, until eventually you reach your destination safely.” When you come to the edge of all the light you know and are about to step off into the darkness of the unknown, faith is knowing one of two things will happen: There will be something solid to stand on, or you will be taught how to fly.2   THY WORD IS A LAMP UNTO MY FEET, AND A LIGHT UNTO MY PATH. PSALM 119:105 KJV

February 3 Detours and Other Opputunities And your ears shall hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.—Isaiah 30:21 (AMP) In our city we are experiencing what seems to be never ending work on our streets and highways. Roads are being widened, safety medians installed, and turning lanes created, to name a few. Although the activity, the many people, and the massive machinery are expected with progress, the interruptions in the regular traffic flow are a nuisance. While we may recognize that the end results will be beneficial and help our traffic to move smoother, faster, and more safely, the delays are unwelcome. As I drove one of our major, busiest roads recently, I encountered an unanticipated slow down. I wasn’t in a particular hurry, just slightly irritated that I had to adjust my plans. Yes I was thankful for the advance warnings that the lane would be closing and for the workers directing us to an alternate route. But glancing around, it was easy to see that my fellow travelers harbored the same feelings of impatience as I did. Life’s highways have similar encounters. While we know that God is the master planner, the detours and changes in our travel are not always welcomed. We may acknowledge that his ways are not our ways, but our stubbornness still emerges accompanied by its fair share of annoyance. As we travel, God provides signs for us. Some are cautions; others are a clear and direct STOP! or GO! Some we call detours, some opportunities. Truth is, detours and slowdowns provide us with opportunity. We just need to pay attention to God’s directions and look for the opportunity whichever road he takes us down. Father, I thank You that You see the whole road and direct me along the way. Help me to accept Your detours in trust and obedience.

When a country’s economy is in trouble—when it has a balance of trade deficit, for instance, and when its debts are mounting—and when the currency, therefore, is declining in value because everybody can see that the economy is bad, politicians, throughout history, have found a way of making things worse with the imposition of exchange controls. They run to the press and they say, “Listen, all you God-fearing Americans, Germans, Russians, whatever you are, we have a temporary problem in the financial market and it is caused by these evil speculators who are driving down the value of our currency—there is nothing wrong with our currency, we are a strong country with a sound economy, and if it were not for these speculators everything would be OK.” Diverting attention away from the real cause of the problem, which is their own mismanagement of the economy, politicians look to three crowds of people to blame for the regrettable situation. After the speculators come bankers and foreigners. Nobody likes bankers anyway, not even in good times; in bad times, everybody likes them less, because everybody sees them as rich and growing richer off the bad turn of events. Foreigners as a target are equally safe, because foreigners cannot vote. They do not have a say-so in national affairs, and remember, their food smells bad. Politicians will even blame journalists: if reporters did not write about our tanking economy, our economy would not be tanking. So we are going to enact this temporary measure, they say. To stem the scourge of a declining currency, we are going to make it impossible, or at least difficult, for people to take their money out of the country—it will not affect most of you because you do not travel or otherwise spend cash overseas. (See Chapter 9 and the Bernanke delusion.) Then they introduce serious exchange controls. They are always “temporary,” yet they always go on for years and years. Like anything else spawned by the government, once they are in place, a bureaucracy grows up around them. A constituency now arises whose sole purpose is to defend exchange controls and thereby assure their longevity. And they are always disastrous for a country. The free flow of capital stops. Money is trapped inside your country. And the country stops being as competitive as it once was.

In the muddy area below, the men of Jamestown gathered. Their excitement was obvious in the way they greeted each other, the rapid pumping of arms and the boisterous slapping of backs. Heads nodded as they conversed and waited to mingle with the ladies who would soon be their help mates. These men had pioneer spirits and courage. They had travelled to an unknown land to make a new life for themselves in a country where even the climate could kill. When these adventurers had first arrived, trade had been established with the Powhatans. Then the fort had been built. Then another, after the Indian raids. Then, the men of God came, and disease came, and the first two women, followed by families, and then winter. Cold, deadly winter followed by four years of Indian wars, and the hollow ache of starvation. Still, year after year, the settlement had survived and one year after the ship, The White Lion, brought the first black people, the settlement was thought safe for women—European women. Wives! It was a glorious day, for now each hard-working man could claim his bounty in female flesh. Of course, there would be opportunities to talk to a woman before making a life-binding decision, and there would be a celebration meal, ale and, no doubt, a dance.

We could never find the gods, no matter how much we searched the Nine Worlds. You were always there, hiding in plain sight, dressed up in the guise of a Christian legend. An impossible hidey-hole, kept safe by all the minds beyond our ken. All these strangely intelligent minds that silently surround and interpenetrate us. Call them álfar as beautiful as the sun or call them entangled electrons waltzing on solar rays. Call them Norns controlling our destiny or call them Dark Energy, binding the Gap. They’ve been talking to us, but we don’t know how to listen. Let’s face it, this current history veered off somewhere distasteful. Perhaps the further the wave travels, the weaker it becomes.

As you and I travel the road of life, we will have many opportunities to veer off our course to one side or the other. Because the enemy knows we are making progress toward our goal, he will try to distract us. He will continually tempt us to take the road of worry instead of the path of peace so he can lead us into destruction. But if we look for God’s signs along the way and obey Him, we will remain within the boundaries of His guidance and protection. Instead of trying to figure out everything for ourselves, we can learn to trust the Lord to lead us in the way we should go and get us safely to our final destination.

Never Doubt His Plan A cargo helicopter flying over Alaska had some engine trouble. The pilot did excellent work to get the aircraft down, but electrics had been damaged, meaning he couldn't radio for help. He knew a search party would be looking for him, but there was such a vast area to cover. Being from a family of deep faith, he started to pray for God to send the rescuers in the right direction. Just when he thought it couldn't get any worse. One day while out getting freshwater, there was an electrical fire in the helicopter. He stood at a safe distance and watched it going up in flames. Then the gas tank exploded. He fell to his knees as it did. Watching his pride and joy go up in smoke felt like pouring salt on his wounds. He cried out to God, "I give up, I ask you to help me, and this happens. A few hours later he heard a distance sound, he perked up, he couldn't see anything, but it kept getting closer. Next thing he saw a helicopter in the distance, it was the coast guard coming to rescue him. When they landed, he ran over and gave them a big hug—asking how in the world did they find him. It turned out the smoke from the wreckage had travelled over 300 miles with the wind. The rescue team had followed the smoke. Sometimes what looks like a disappointment is God positioning us for a new level. If your helicopter is on fire today, so to speak, instead of being bitter, complaining, being upset. Have a new perspective, trust in God's plan. It may not make sense now. Being stranded is tough; being in the pits of life will feel uncomfortable. The setbacks, the closed doors can be discouraging, but you have to remind yourself. It's not working against you; it's working for you. Now you only see in part, but one day you will see in full.

In the Latina/o culture, blessing is a big deal. Growing up, I was brought up to see the blessings that surrounded me and my family. As a child, after I’d said my prayers, my mom would send me to bed with a blessing for a good night’s rest. Whenever I would leave my abuelita’s (grandmother’s) house, she would tell me, “Dios te bendiga, mijito” (“God bless you, my little one”). In my family and in many Latina/o households, the women are the vessels of God’s blessing, and thus bestowers and distributors of this blessing to their families. To this day, even though I am grown and have two children of my own, whenever I travel somewhere distant or am undertaking a major project, my mother will sit me down, lay hands on me, and say a prayer of blessing.

I don’t have any more wisdom in our courage for this journey than you do. Maybe less. But if you could use a traveling companion, I would come along. I would be only like one of those two men on the road to Emmaus, mostly confused myself, with a slow heart that burned within. Maybe together we would be able to discern Christ on the road beside us.

The reason why we look so crazy as Christians is because we see a world that the rest don't see. We see a God-bathed world in which we are perfectly safe. So safe, so set free from fear that we can even love our enemies without thought of the consequences.

So what can we generalize about Victorian vampires? They are already dead, yet not exactly dead, and clammy-handed. They can be magnetically repelled by crucifixes and they don’t show up in mirrors. No one is safe; vampires prey upon strangers, family, and lovers. Unlike zombies, vampires are individualists, seldom traveling in packs and never en masse. Many suffer from mortuary halitosis despite our reasonable expectation that they would no longer breathe. But our vampires herein also differ in interesting ways. Some fear sunlight; others do not. Many are bound by a supernatural edict that forbids them to enter a home without some kind of invitation, no matter how innocently mistaken. Dracula, for example, greets Jonathan Harker with this creepy exclamation that underlines another recurring theme, the betrayal of innocence (and also explains why I chose Stoker’s story “Dracula’s Guest” as the title of this anthology): “Welcome to my house! Enter freely and of your own will.” Yet other vampires seem immune to this hospitality prohibition. One common bit of folklore was that you ought never to refer to a suspected vampire by name, yet in some tales people do so without consequence. Contrary to their later presentation in movies and television, not all Victorian vampires are charming or handsome or beautiful. Some are gruesome. Some are fiends wallowing in satanic bacchanal and others merely contagious victims of fate, à la Typhoid Mary. A few, in fact, are almost sympathetic figures, like the hero of a Greek epic who suffers the anger of the gods. Curious bits of other similar folklore pop up in scattered places. Vampires in many cultures, for example, are said to be allergic to garlic. Over the centuries, this aromatic herb has become associated with sorcerers and even with the devil himself. It protected Odysseus from Circe’s spells. In Islamic folklore, garlic springs up from Satan’s first step outside the Garden of Eden and onion from his second. Garlic has become as important in vampire defense as it is in Italian cooking. If, after refilling your necklace sachet and outlining your window frames, you have some left over, you can even use garlic to guard your pets or livestock—although animals luxuriate in soullessness and thus appeal less to the undead. The vampire story as we know it was born in the early nineteenth century. As

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place….” —Esther 4:14 (NIV) SAYING YES Names, children, jobs—basic introductory stuff. It was our first meeting as a new small group. Halfway around the circle, we met Kristin. She and her husband had adopted a son from South Korea and would be traveling to China to pick up their daughter. My husband, Ryan, and I exchanged a look. It seemed everywhere we turned—videos, news stories, friends, acquaintances—we kept running into adoption. It made us uncomfortable. As much as we liked the idea, the reality was too much. The next day, I found myself reading the book of Esther, and this profound truth jumped off the page: God was going to save the Jews, with or without Esther’s help. But He invited Esther to be a part of His plan. She said yes, and because of that, she experienced God’s power and grace in a way she never would have if she’d said no. As I sat in my room with my Bible, I could hear God whispering: I have something great planned. Are you going to say yes? I won’t lie; I was terrified. Adoption is scary and uncertain and often messy. I could play it safe and say no. Or I could say yes and experience something profound, something breathtaking, something bigger than myself. That night, Ryan came home from work. “I really think we should adopt,” I said. He looked at me and smiled. “Yeah, me too.” Thank You, Lord, for inviting us to be a part of Your amazing plans. You don’t need us, but You choose to use us. That is truly amazing! —Katie Ganshert Digging Deeper: Ps 32:8; Prv 16:9; Phil 2:13

Call Me “Call on me in the day of trouble; I will deliver you, and you will honor me.” PSALM 50:15 NIV “Call me and we’ll do lunch.” “Call me and we’ll talk more.” “Call if you need anything.” How many times have we said those words or heard them in return? Those two little words, call me, which hold such significance, have become so commonplace we barely think about them. But when God says He wants us to call Him, He means it. He must lean closer, bending His ear, waiting, longing for the sound of His name coming from our lips. He stands ready to deliver us from our troubles or at least carry us through them safely. David called on God in his troubles. Some of those troubles were of David’s own making, while others were out of his control. It’s a good thing God doesn’t distinguish between the troubles we deserve and those we don’t deserve. As far as He’s concerned, we’re His children. He loves us, and He wants to help us any way He can. While He doesn’t always choose to fix things with a snap of His fingers, we can be assured that He will see us through to the other side of our troubles by a smoother path than we’d travel without Him. He’s waiting to help us. All we have to do is call. Dear Father, I’m so glad I can call on You anytime, with any kind of trouble. Amen.

Well,“ I said, attempting a smile, “at least we know Frank is safe, after all.” Jamie glowered down at me, ruddy brows nearly touching each other. “Damn Frank!” he said ferociously. “Damn all Randalls! Damn Jack Randall, and damn Mary Hawkins Randall, and damn Alex Randall—er, God rest his soul, I mean,” he amended hastily, crossing himself. “I thought you didn’t begrudge—” I started. He glared at me. “I lied.” He grabbed me by the shoulders and shook me slightly, holding me at arm’s length. “And damn you, too, Claire Randall Fraser, while I’m at it!” he said. “Damn right I begrudge! I grudge every memory of yours that doesna hold me, and every tear ye’ve shed for another, and every second you’ve spent in another’s man bed! Damn you!” He knocked the brandy glass from my hand—accidentally, I think—pulled me to him and kissed me hard. He drew back enough to shake me again. “You’re mine, damn ye, Claire Fraser! Mine, and I wilna share ye, with a man or a memory, or anything whatever, so long as we both shall live. You’ll no mention the man’s name to me again. D'ye hear?” He kissed me fiercely to emphasize the point. “Did ye hear me?” he asked, breaking off. “Yes,” I said, with some difficulty. “If you’d ….stop…shaking me, I might…answer you.” Rather sheepishly, he released his grip on my shoulders. “I’m sorry, Sassenach. It’s only…God, why did ye….well, aye, I see why…but did you have to—" I interrupted this incoherent sputtering by putting my hand behind his head and drawing him down to me. "Yes,” I said firmly, releasing him. “I had to. But it’s over now.” I loosened the ties of my cloak and let it fall back off my shoulders to the floor. He bent to pick it up, but I stopped him. “Jamie,” I said. “I’m tired. Will you take me to bed?

Jesus not only appeared to individuals and small groups, but he also appeared to five hundred people at once, most of whom were still alive at the time of his writing and could be consulted for corroboration. Paul’s letter was to a church, and therefore it was a public document, written to be read aloud. Paul was inviting anyone who doubted that Jesus had appeared to people after his death to go and talk to the eyewitnesses if they wished. It was a bold challenge and one that could easily be taken up, since during the pax Romana travel around the Mediterranean was safe and easy. Paul could not have made such a challenge if those eyewitnesses didn’t exist.

As we close, I want to read a quote from Robert Chapman about the Bible. This book contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrines are holy, its precepts binding, its histories are true and its decisions are immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. It is the traveler’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christians’ character. Here paradise is restored, heaven opened, and the gates of hell disclosed. Christ is its grand subject, our good its design, and the glory of God its end. It should fill the memory, test the heart, and guide the feet. Read it slowly, frequently, prayerfully. It is a mine of wealth, a paradise of glory and a river of pleasure. It is given you in life, it will be opened at the judgment, and be remembered forever. It involves the highest responsibility, rewards the greatest labor and condemns all who will trifle with its sacred contents. Lord, thank you for the Bible. In 2011, we recommit ourselves to this book. Amen.

The spiritual life is to be earnestly pursued as though no spiritual life existed. This is the only safe and sane way to travel in the deep waters of the Spirit. Indeed, such childlike simplicity in the face of God expresses a realization that there is, in fact, no spiritual life as such separate from life itself. There is only one life, and that is God’s life which he gives to us from moment to moment, drawing us to himself with every holy breath we take. The purpose of our prayer is to help us find God, that we might consciously and gratefully live this life, and through our presence invite others to live it as well.

Yoga is the effort to experience one's divinity personally and then to hold on that experience forever. Yoga is about self-mastery and the dedicated effort to haul your attention away from your endless brooding over the past and your nonstop worrying about the future so that you can seek instead a place of eternal presence form which may regard yourself and your surrounding with poise. it's all god in disguise but they yogis believe a human life is a very special opportunity because only in alumni from and only with a special opportunity because only in a human form and only with a human mind can God realization ever occur. is to restore to health the eye of the heart whereby God may be seen. a great yogi is anyone who has achieved the permanent state of enlightened bliss. A guru is a great yogi who can actually pass that state on to theirs. mantravirya the potency of the Enlighted consciousness capable of conscious inquiry a yearning to understand the nature of the universe. living spiritual master when I was nine, I couldn't do a thing with it except cry later over these years my hypersensitive awareness of times s led me to push myself to experience life at a maximum pace if I were going to have such a short visit on earth, I had to do everything possible e to experience it now hence all the traveling all the romances all the ambition all the pasta. On the other the Zen masters always say that you cannot see your reflection in running water only in still Ater so something was telling me it would be spiritually negligent to run off now then so much was happening right here in this small, cloistered place where every minute of the day is organized to facilitate self-exploration and devotional practice. vipassana mediation teaches that grief and nuisance are inevitable in this life but if you can plant yourself in stillness long enough you will in time experience the truth that everything. (both uncomfortable and lovely) does eventually pass. Man is neither entirely ap upper off the god and is not entirely the captain of his own destiny he is a little of both. But when they do show up again i can just send them back here back to this rooftop of memory back to the care of those two cool blue souls who already and always understand everything This is what rituals are for we do spiritual ceremonies as human beings in order to create a safe resting place of our most complicated feeling of joy or trauma so that we don't have to have those feelings around with us forever weight us down. we have hands we can stand on them if we want to that's our privilege that is the joy of a moral body and that is because God needs us because God loves to feel things through our hands.

Shh,” I murmur, taking care to keep my voice low. “It is only a dream. You’re safe. I’ve got you.” [...] "A dream,” she repeats, pupils dilated as she stares up at me. She licks her lips, and I follow the movement with my eyes, a heat pulsing low at the base of my spine. “It was just a dream.” I nod, trying to angle my hips away from her in a futile attempt to hide my thickening cock. But her body is pressed close to mine, tucked beside me under my and Jadi’s wool traveling blankets. I see the moment she realizes, my preternatural vision able to take in the details of her shock. I see the way her pale eyes go wide, cheeks flushing pink. Hear her breath hitch in surprise. I feel my own cheeks heat in response, a flush of shame tightening in my chest. Shame at how much I want her. At how I’ve treated her. Shame at how jealously I guarded Jadi’s affections. At the way I cruelly tried to drive him away from her. “Asterion?” My name is barely a whisper on her lips, but she doesn’t pull away from me. Instead, her thigh presses against my hardening length. Almost like she’s seeking me out. But of course, that can’t be right. No woman would seek me out. Not after the way I’ve treated her. “Yes?” My voice catches in my throat, but I don’t dare look away. “Do you – are you…” her voice trails off, but she keeps her eyes locked on mine. Guilt tightens its hold behind my ribs, but I nod. There’s no point in denying it. No point in lying to her. Not when she can feel the proof of my attraction to her pressing against her. “I’m sorry,” I grit out, pulling my hand away from her face. “I don’t mean to… Please, just ignore it.” I roll away until I’m lying on my back, my erection almost painful as it pushes against the weight of the blankets. “Because of Jadi?” she asks, her voice thready and uncertain. I furrow my brow, glaring with irritation into the darkness. “Jadi? What does Jadi have to do with it?” “I mean – just that you and Jadi are together. Lovers? I not know word,” she babbles. “And I know that. Respect that. I not want come between you and Jadi. At party, he asked if he could court me,” she confesses. “I sorry if I…” I cut her off with a frustrated hiss, hating myself even more for this proof of how I’ve hurt Jadi. How successfully I have pushed her away from him. “You have nothing to apologize for,” I grind out. “Jadi has every right to court you. Every right. The only one who could deny him that is you.” “But you and Jadi…” “Are lovers? Intertwined as closely as two threads woven into the same cloth? Yes.” I bark out a bitter, mirthless laugh. “Which makes my treatment of him – of you – even worse.” The words are spilling out now, like water into the hull of a ship once the wood has cracked. Now that I’ve started, there is no stopping it. “I’ve known for moon cycles that he cares for you, and I hurt him for it. I was cruel to him and tried to chase you away. Because I was afraid you would steal him away from me, and he’s all I have. He’s everything to me. He’s my heart. My heart.” I clutch my fist against my chest in emphasis, still staring at the ceiling, not daring to turn and meet her eyes with my own. “I was jealous, and it was wrong, and now the gods are probably laughing at me. Because I want you. I want you. After trying to drive Jadi away from you, now I want you for myself. But I don’t deserve you. Not after the way I’ve treated you. And even then, even if I hadn’t…” [...] “I want you too.” Her words are no more than a whisper, and I tense, my first instinct to dismiss them the moment I register what she’s said. “I want you. And Jadi,” she admits, and there’s a raw vulnerability in those simple words that I don’t understand. “I shouldn’t, should I? Want you both, I mean? Like that?” I roll to my side to stare at her in disbelief.

There is no old age like anxiety,” said one of the monks I met in India. “And there is no freedom from old age like the freedom from anxiety.” In desperate love, we always invent the characters of our partners, demanding that they be what we need of them, and then feeling devastated when they refuse to perform the role we created in the first place. Generally speaking, though, Americans have an inability to relax into sheer pleasure. Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one. Americans spend billions to keep themselves amused with everything from porn to theme parks to wars, but that’s not exactly the same thing as quiet enjoyment. The beauty of doing nothing is the goal of all your work, the final accomplishment for which you are most highly congratulated. The more exquisitely and delightfully you can do nothing, the higher your life’s achievement. You don’t necessarily need to be rich in order to experience this, either. I am having a relationship with this pizza, almost an affair. Without seeing Sicily one cannot get a clear idea of what Italy is. “No town can live peacefully, whatever its laws,” Plato wrote, “when its citizens…do nothing but feast and drink and tire themselves out in the cares of love.” In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real. The idea that the appreciation of pleasure can be an anchor of one’s humanity. You should never give yourself a chance to fall apart because, when you do, it becomes a tendency and it happens over and over again. You must practice staying strong, instead. People think a soul mate is your perfect fit, and that’s what everyone wants. But a true soul mate is a mirror, the person who shows you everything that’s holding you back, the person who brings you to your own attention so you can change your life. A true soul mate is probably the most important person you’ll ever meet, because they tear down your walls and smack you awake. But to live with a soul mate forever? Nah. Too painful. Soul mates, they come into your life just to reveal another layer of yourself to you, and then they leave. They break your heart open so new light could get in, make you so desperate and out of control that you had to transform your life. The Zen masters always say that you cannot see your reflection in running water, only in still water. Your treasure—your perfection—is within you already. But to claim it, you must leave the busy commotion of the mind and abandon the desires of the ego and enter into the silence of the heart. Balinese families are always allowed to eat their own donations to the gods, since the offering is more metaphysical than literal. The way the Balinese see it, God takes what belongs to God—the gesture—while man takes what belongs to man—the food itself.) To meditate, only you must smile. Smile with face, smile with mind, and good energy will come to you and clean away dirty energy. Even smile in your liver. Practice tonight at hotel. Not to hurry, not to try too hard. Too serious, you make you sick. You can calling the good energy with a smile. The word paradise, by the way, which comes to us from the Persian, means literally “a walled garden.” The four virtues a person needs in order to be safe and happy in life: intelligence, friendship, strength and (I love this one) poetry. Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. Once you have achieved a state of happiness, you must never become lax about maintaining it, you must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it.

Holidays usually claims lot of lives of our people on the road. I pray that we all travel safely . Don’t drink and drive. Obey road signs and road rules. Remember speed kills and everyone must arrive alive. Psalm 91:11

The first step to being satisfied with the gifts God has given us is to acknowledge them. We tend to take his generosity for granted because he is constantly providing for us from his abundance. We may commute to work, for instance, without considering that it is only because our good God is protecting us that we arrive safely. Or we may take a daily shower without acknowledging that God is the one who keeps the water pipes and the water heater working. But neither safe travels nor warm showers are automatic. They are both good gifts from God, gifts that some women won’t receive today. When we remember his kindnesses to us—his big gifts and his small ones—and receive them with thanksgiving, we will be more content with what we have and less envious of his gifts to others.