Rotary Club Quotes

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All of us are born with a set of instinctive fears - of falling, of the dark, of lobsters, of falling on lobsters in the dark, of speaking before a Rotary Club, and of the words "Some Assembly Required".
Dave Barry
But one day, Skinner realized that he’d gotten Jesus wrong. Jesus wasn’t in the Rotary Club and he wasn’t a policeman. Jesus was a “radical revolutionary, with hair on his chest and dirt under his fingernails.
Ibram X. Kendi (How to Be an Antiracist)
The handsome dining room of the Hotel Wessex, with its gilded plaster shields and the mural depicting the Green Mountains, had been reserved for the Ladies' Night Dinner of the Fort Beulah Rotary Club.
Sinclair Lewis (It Can't Happen Here)
Those pricks down at the Rotary Club and the church and the coffee shop will not make you a lawyer and will not make you a dime.” And, “To be a real lawyer, first you grow a thick skin, and second you tell everybody but your clients to go to hell.” And, “A real lawyer is not afraid of unpopular cases.
John Grisham (A Time for Mercy (Jake Brigance, #3))
Skinner shared how he came to worship an elite White Jesus Christ, who cleaned people up through “rules and regulations,” a savior who prefigured Richard Nixon’s vision of law and order. But one day, Skinner realized that he’d gotten Jesus wrong. Jesus wasn’t in the Rotary Club and he wasn’t a policeman. Jesus was a “radical revolutionary, with hair on his chest and dirt under his fingernails.” Skinner’s new idea of Jesus was born of and committed to a new reading of the gospel. “Any gospel that does not … speak to the issue of enslavement” and “injustice” and “inequality—any gospel that does not want to go where people are hungry and poverty-stricken and set them free in the name of Jesus Christ—is not the gospel.
Ibram X. Kendi (How to Be an Antiracist)
I’m quite civilized, I promise,’ Manythanks sniffed, smiling. ‘Wairwulves are cultured. We have choirs and charity races and rotary clubs. It’s when we’re human that you must take care.
Catherynne M. Valente (The Girl Who Circumnavigated Fairyland in a Ship of Her Own Making (Fairyland, #1))
All of these arenas of American life are facets of the same widely discussed phenomenon: the decline of what is termed “social capital.” As defined by political scientist Robert Putnam in his book Bowling Alone, “… social capital refers to connections among individuals—social networks and the norms of reciprocity and trustworthiness that arise from them. In that sense social capital is closely related to what some have called ‘civic virtue.’” It’s the trust, friendships, group affiliations, helping, and expectation of being helped built up by actively participating in and being a member of all sorts of groups, ranging from book clubs, bowling clubs, bridge clubs, church groups, community organizations, and parent-teacher associations to political organizations, professional societies, rotary clubs, town meetings, unions, veterans associations, and others.
Jared Diamond (Upheaval: Turning Points for Nations in Crisis)
To say that all individuals are embedded in and the product of society is banal. Obama rises above banality by means of fallacy: equating society with government, the collectivity with the state. Of course we are shaped by our milieu. But the most formative, most important influence on the individual is not government. It is civil society, those elements of the collectivity that lie outside government: family, neighborhood, church, Rotary club, PTA, the voluntary associations that Tocqueville understood to be the genius of America and the source of its energy and freedom.
Charles Krauthammer (Things That Matter: Three Decades of Passions, Pastimes and Politics)
The typical Savings and Loan president was a leader in a tiny community. He was the sort of fellow who sponsored a float in the town parade; that said it all, didn’t it? He wore polyester suits, made a five-figure income, and worked one-figure hours. He belonged to the Lions or Rotary Club, and also to a less formal group known within the “thrift”* industry as the 3–6–3 Club: he borrowed money at 3 per cent, lent money at 6 per cent, and arrived on the golf course by 3 in the afternoon. *
Michael Lewis (Liar's Poker)
At this point, I must describe an important study carried out by Clare W. Graves of Union College, Schenectady, N.Y. on deterioration of work standards. Professor Graves starts from the Maslow-McGregor assumption that work standards deteriorate when people react against workcontrol systems with boredom, inertia, cynicism... A fourteen-year study led to the conclusion that, for practical purposes, we may divide people up into seven groups, seven personality levels, ranging from totally selfpreoccupied and selfish to what Nietzsche called ‘a selfrolling wheel’-a thoroughly self-determined person, absorbed in an objective task. This important study might be regarded as an expansion of Shotover’s remark that our interest in the world is an overflow of our interest in ourselves—and that therefore nobody can be genuinely ‘objective’ until they have fully satiated the subjective cravings. What is interesting—and surprising—is that it should not only be possible to distinguish seven clear personality-ypes, but that these can be recognised by any competent industrial psychologist. When Professor Graves’s theories were applied in a large manufacturing organisation—and people were slotted into their proper ‘levels’—the result was a 17% increase in production and an 87% drop in grumbles. The seven levels are labelled as follows: (1) Autistic (2) Animistic (3) Awakening and fright (4) Aggressive power seeking (5) Sociocentric (6) Aggressive individualistic (7) Pacifist individualistic. The first level can be easily understood: people belonging to it are almost babylike, perhaps psychologically run-down and discouraged; there is very little to be done with these people. The animistic level would more probably be encountered in backward countries: primitive, superstitious, preoccupied with totems and taboos, and again poor industrial material. Man at the third level is altogether more wide-awake and objective, but finds the complexity of the real world frightening; the best work is to be got out of him by giving him rules to obey and a sense of hierarchical security. Such people are firm believers in staying in the class in which they were born. They prefer an autocracy. The majority of Russian peasants under the Tsars probably belonged to this level. And a good example of level four would probably be the revolutionaries who threw bombs at the Tsars and preached destruction. In industry, they are likely to be trouble makers, aggressive, angry, and not necessarily intelligent. Management needs a high level of tact to get the best out of these. Man at level five has achieved a degree of security—psychological and economic—and he becomes seriously preoccupied with making society run smoothly. He is the sort of person who joins rotary clubs and enjoys group activities. As a worker, he is inferior to levels three and four, but the best is to be got out of him by making him part of a group striving for a common purpose. Level six is a self-confident individualist who likes to do a job his own way, and does it well. Interfered with by authoritarian management, he is hopeless. He needs to be told the goal, and left to work out the best way to achieve it; obstructed, he becomes mulish. Level seven is much like level six, but without the mulishness; he is pacifistic, and does his best when left to himself. Faced with authoritarian management, he either retreats into himself, or goes on his own way while trying to present a passable front to the management. Professor Graves describes the method of applying this theory in a large plant where there was a certain amount of unrest. The basic idea was to make sure that each man was placed under the type of supervisor appropriate to his level. A certain amount of transferring brought about the desired result, mentioned above—increased production, immense decrease in grievances, and far less workers leaving the plant (7% as against 21% before the change).
Colin Wilson (New Pathways in Psychology: Maslow & the Post-Freudian Revolution)
Without miracles, the Kingdom of God is reduced to words, concepts and good works. Perceived through this paradigm, the Lions, Rotary and Moose clubs would be the ones contending for first place. While words, concepts and works are important, it is imperative that we demonstrate the power of our great King.
Kris Vallotton (Heavy Rain: How to Flood Your World with God's Transforming Power)
Probably my favorite method of funding school, other than saving for it, is scholarships. There is a dispute as to how many scholarships go unclaimed every year. Certainly there are people on the Web who will hype you on this subject. However, legitimately there are hundreds of millions of dollars in scholarships given out every year. These scholarships are not academic or athletic scholarships either. They are of small- to medium-sized dollar amounts from organizations like community clubs. The Rotary Club, the Lions Club, or the Jaycees many times have $250 or $500 per year they award to some good young citizen. Some of these scholarships are based on race or sex or religion. For instance, they might be designed to help someone with Native American heritage get an education. The lists of these scholarships can be bought online, and there are even a few software programs you can purchase. Denise, a listener to my show, took my advice, bought one of the software programs, and worked the system. That particular software covered more than 300,000 available scholarships. She narrowed the database search until she had 1,000 scholarships to apply for. She spent the whole summer filling out applications and writing essays. She literally applied for 1,000 scholarships. Denise was turned down by 970, but she got 30, and those 30 scholarships paid her $38,000. She went to school for free while her next-door neighbor sat and whined that no money was available for school and eventually got a student loan.
Dave Ramsey (The Total Money Makeover: A Proven Plan for Financial Fitness)
It was Warden Norton who instituted the “Inside-Out” program you may have read about some sixteen or seventeen years back; it was even written up in Newsweek. In the press it sounded like a real advance in practical corrections and rehabilitation. There were prisoners out cutting pulpwood, prisoners repairing bridges and causeways, prisoners constructing potato cellars. Norton called it “Inside-Out” and was invited to explain it to damn near every Rotary and Kiwanis club in New England, especially after he got his picture in Newsweek. The prisoners called it “road-ganging,” but so far as I know, none of them were ever invited to express their views to the Kiwanians or the Loyal Order of Moose. Norton was right in there on every operation, thirty-year church-pin and all; from cutting pulp to digging storm-drains to laying new culverts under state highways, there was Norton, skimming off the top. There were a hundred ways to do it—men, materials, you name it. But he had it coming another way, as well. The construction businesses in the area were deathly afraid of Norton’s Inside-Out program, because prison labor is slave labor, and you can’t compete with that.
Stephen King (Different Seasons: Four Novellas)
God was always welcome in American culture. He was, after all, the Deity whose job it was to bless America. The God who must be approached through the mediation of the blood of Christ, however, was much more difficult to set to patriotic music or to “Amen” in a prayer at the Rotary Club.
Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
Now, politically and socially, this is what a group is supposed to do: attach itself to a broad coalition and speak then as part of a majority. The problem was that, from the very beginning, Christian values were always more popular in American culture than the Christian gospel. That’s why one could speak of “God and country” with great reception in almost any era of the nation’s history but would create cultural distance as soon as one mentioned “Christ and him crucified.” God was always welcome in American culture. He was, after all, the Deity whose job it was to bless America. The God who must be approached through the mediation of the blood of Christ, however, was much more difficult to set to patriotic music or to “Amen” in a prayer at the Rotary Club.
Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
The problem was that, from the very beginning, Christian values were always more popular in American culture than the Christian gospel. That’s why one could speak of “God and country” with great reception in almost any era of the nation’s history but would create cultural distance as soon as one mentioned “Christ and him crucified.” God was always welcome in American culture. He was, after all, the Deity whose job it was to bless America. The God who must be approached through the mediation of the blood of Christ, however, was much more difficult to set to patriotic music or to “Amen” in a prayer at the Rotary Club.
Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
If I tarted up in a nice suit and a clean collar, I could spend hours and hours every week jawing to Rotary Clubs about what fine music is and how I am just as good as they are. I'm not as good as they are, praise be God! I am a honest citizen, I am not fit to black their boots.
Robertson Davies (Leaven of Malice (Salterton Trilogy, #2))
Sebastian Lemba, they refused to come back. “Lemba” was a kind of spiritual association of wealthy merchants—a mix, perhaps, of a church and the Rotary club—based in Kongo.
Charles C. Mann (1493: Uncovering the New World Columbus Created)
Jesus wasn’t in the Rotary Club and he wasn’t a policeman. Jesus was a “radical revolutionary, with hair on his chest and dirt under his fingernails.
Ibram X. Kendi (How to Be an Antiracist)
Jesus wasn’t in the Rotary Club and he wasn’t a policeman. Jesus was a “radical revolutionary, with hair on his chest and dirt under his fingernails.” Skinner’s new idea of Jesus was born of and committed to a new reading of the gospel. “Any gospel that does not…speak to the issue of enslavement” and “injustice” and “inequality—any gospel that does not want to go where people are hungry and poverty-stricken and set them free in the name of Jesus Christ—is not the gospel.
Ibram X. Kendi (How to Be an Antiracist)
The only thing that would have made my Fourth of July Rotary Club Homegrown Hero Award Luncheon acceptance speech more humiliating was if my skirt had flown up and my ass crack had made another appearance.
Carrie Firestone (The Unlikelies)
Recognized as a highly esteemed physician in Public Health, Dr. Sundari Mase is lauded for her significant contributions to Tuberculosis prevention. Honored with the Rotary Club Award and acknowledged among America's Top Doctors, her commitment to public health resonates with her fervor for creating a meaningful global impact.
Sundari Mase
One of Donald’s acquaintances had recently suddenly died at a Rotary Club luncheon, and I had said to him, ‘It’s not a bad way to go really. He was a good age and he died at his favourite pastime – eating!’ ‘I know a better way,’ Donald had said. ‘Oh? And what is that?’ ‘Shot in the back of the head, at ninety, by a jealous husband!’ He had continued our slightly morbid discussion with, ‘When I die, Jim, I would like to be buried at Southwoods in that field below the pine wood near the third gate, the one that looks up to the hill.’ ‘I think that would be a splendid place,’ I had replied. ‘Do you really think so?’ ‘Yes, I do!’ I have never forgotten his spontaneous reply, ‘I’ll save you a place next to me!
Jim Wight (The Real James Herriot: A Memoir of My Father)
He was probably stud duck at the Rotary Club cookouts. I could have taken him while whistling the Michigan fight song and balancing a seal on my nose.
Robert B. Parker (Hugger Mugger (Spenser, #27))
MI5 and MI6—the Security Service and the Secret Intelligence Service, broadly equivalent to the FBI and CIA—overlapped in many respects but were fundamentally dissimilar in outlook. MI5 tended to recruit former policemen and soldiers, men who sometimes spoke with regional accents and frequently did not know, or care about, the right order to use the cutlery at a formal dinner. They enforced the law and defended the realm, caught spies and prosecuted them. MI6 was more public school and Oxbridge; its accent more refined, its tailoring better. Its agents and officers frequently broke the laws of other countries in pursuit of secrets, and did so with a certain swagger. MI6 was White’s Club; MI5 was the Rotary Club; MI6 was upper-middle class (and sometimes aristocratic); MI5 was middle class (and sometimes working
Ben Macintyre (A Spy Among Friends: Kim Philby and the Great Betrayal)
Cato was devoted to espousing Charles Koch’s vision: that government’s only legitimate role was to “serve as a night watchman, to protect individuals and property from outside threat, including fraud. That is the maximum,” as he told the Wichita Rotary Club in the 1970s.
Jane Mayer (Dark Money: The Hidden History of the Billionaires Behind the Rise of the Radical Right)
No one is as cautious as an elderly mocker, especially when he knows how sensitive the local press and rotary club are.
Joseph Roth (The Hotel Years)
Intuitively it makes sense that difficulties that don’t strengthen the skills you will need, or the kinds of challenges you are likely to encounter in the real-world application of your learning, are not desirable. Having somebody whisper in your ear while you read the news may be essential training for a TV anchor. Being heckled by role-playing protestors while honing your campaign speech may help train up a politician. But neither of these difficulties is likely to be helpful for Rotary Club presidents or aspiring YouTube bloggers who want to improve their stage presence. A cub towboat pilot on the Mississippi might be required in training to push a string of high-riding empty barges into a lock against a strong side wind. A baseball player might practice hitting with a weight on his bat to strengthen his swing. You might teach a football player some of the principles of ballet for learning balance and movement, but you probably would not teach him the techniques for an effective golf drive or backhand tennis serve. Is there an overarching rule that determines the kinds of impediments that make learning stronger? Time and further research may yield an answer. But the kinds of difficulties we’ve just described, whose desirability is well documented, offer a large and diverse toolkit already at hand.
Peter C. Brown (Make It Stick: The Science of Successful Learning)