Hamas Quotes

Hamas is regularly described as 'Iranian-backed Hamas, which is dedicated to the destruction of Israel.' One will be hard put to find something like 'democratically elected Hamas, which has long been calling for a two-state settlement in accord with the international consensus'—blocked for over 30 years by the US and Israel. All true, but not a useful contribution to the Party Line, hence dispensable.

War is insanity magnified, feeding off toxic madness which then excretes chaos completely indifferent to the slaughtered rhymes and screaming reasons of human beings.

But blaming Islam is a simple answer, easier and less controversial than re-examining the core political issues and grievances that resonate in much of the Muslim world: the failures of many Muslim governments and societies, some aspects of U.S. foreign policy representing intervention and dominance, Western support for authoritarian regimes, the invasion and occupation of Iraq, or support for Israel's military battles with Hamas in Gaza and Hezbollah in Lebanon. (p. 136-137)

I tell my story as well to let the Israeli people know that there is hope. If I, the son of a terrorist organization dedicated to the extinction of Israel, can reach a point where I not only learned to love the Jewish people but risked my life for them, there is a light of hope.

Israel attacked Gaza solely in response to hundreds of rockets sent by Hamas to kill as many Israelis as possible.

Half the published articles on Gaza contain a standard reference to its resemblance to a vast open-air prison (and when I last saw it under Israeli occupation it certainly did deserve this metaphor). The problem is that, given its ideology and its allies, Hamas qualifies rather too well in the capacity of guard and warder.

Those primarily responsible for the current desperate situation of the Palestinian people have been their own leaders, from Haj Hussaini (the late Grand Mufti of Jerusalem) to Yassir Arafat, to the leaders of Hamas and the other terrorist groups. These leaders have placed a higher priority on the destruction of Israel than on the construction of Palestine.

But Hamas was not alone in its cover-up and self-serving deceptions. Despite what it displayed on its own news footage, Al-Jazeera continued to broadcast the lies.

Palestinians no longer blamed Yasser Arafat or Hamas for their troubles. Now they blamed the Israelis for killing their children. But I still couldn't escape a fundamental question: Why were those children out there in the first place? Where were the parents? Why didn't their mothers and fathers keep them inside? Those children should have been sitting at their desks in school, not running in the streets throwing stones at armed soldiers.

Arab nationalism in its traditional form was the way in which secular Arab Christians like Edward had found and kept a place for themselves, while simultaneously avoiding the charge of being too 'Western.' It was very noticeable among the Palestinians that the most demonstrably 'extreme' nationalists—and Marxists—were often from Christian backgrounds. George Habash and Nayef Hawatmeh used to be celebrated examples of this phenomenon, long before anyone had heard of the cadres of Hamas, or Islamic Jihad. There was an element of overcompensation involved, or so I came to suspect.

Then I read this: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven” (Matthew 5:43-45). That’s it! I was thunderstruck

Hitherto, the Palestinians had been relatively immune to this Allahu Akhbar style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always—and this question wasn't automatically discredited by being a change of subject—what about Israel's unwanted and ugly rule over more and more millions of non-Jews? I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming—I want to say 'unsettling'—precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then—belatedly you may say—to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not by definition be a moral or ethical action.

The fact is, few Westerners can come close to understanding the complexities of the Middle East and its people.

The entire Hamas Charter, from its preamble to the last article, pursues only one purpose: the violent elimination of Israel.

we must love people—on all sides of the world—unconditionally.

I am not one of those who believes—as Obama is said to believe—that a solution to the Palestinian statehood question would bring an end to Muslim resentment against the United States. (Incidentally, if he really does believe this, his lethargy and impotence in the face of Netanyahu's consistent double-dealing is even more culpable.) The Islamist fanatics have their own agenda, and, as in the case of Hamas and its Iranian backers, they have already demonstrated that nothing but the destruction of Israel and the removal of American influence from the region will possibly satisfy them. No, it is more the case that justice—and a homeland for the Palestinians—is a good and necessary cause in its own right. It is also a special legal and moral responsibility of the United States, which has several times declared a dual-statehood outcome to be its objective.

Although more Palestinian civilians died than Israeli civilians, Israel was acting within the law of war while Hamas was not. War crimes are not proved merely by citing casualty statistics but by evaluating and understanding the reasons for casualties.

All governments lie, as I.F. Stone pointed out, including Israel and Hamas. But Israel engages in the kinds of jaw-dropping lies that characterize despotic and totalitarian regimes. It does not deform the truth; it inverts it. It routinely paints a picture for the outside world that is diametrically opposed to reality. And all of us reporters who have covered the occupied territories have run into Israel’s Alice-in-Wonderland narratives, which we dutifully insert into our stories—required under the rules of American journalism—although we know they are untrue.

The little boats cannot make much difference to the welfare of Gaza either way, since the materials being shipped are in such negligible quantity. The chief significance of the enterprise is therefore symbolic. And the symbolism, when examined even cursorily, doesn't seem too adorable. The intended beneficiary of the stunt is a ruling group with close ties to two of the most retrograde dictatorships in the Middle East, each of which has recently been up to its elbows in the blood of its own civilians. The same group also manages to maintain warm relations with, or at the very least to make cordial remarks about, both Hezbollah and al-Qaida. Meanwhile, a document that was once accurately described as a 'warrant for genocide' forms part of the declared political platform of the aforesaid group. There is something about this that fails to pass a smell test.

Traditional Muslims stand at the foot of the ladder, living in guilt for not really practicing Islam. At the top are fundamentalists, the ones you see in the news killing women and children for the glory of the god of the Qur’an. Moderates are somewhere in between. A moderate Muslim is actually more dangerous than a fundamentalist, however, because he appears to be harmless, and you can never tell when he has taken that next step toward the top. Most suicide bombers began as moderates.

Hama today is nearly without men. There are only women and old people. My sister calls it “the Widow City.

And (HAMAS) instead offered alternative ideas on how to both confront Israel without surrendering and govern the Palestinians without corruption.

The United States allegedly presses for democratic change in the region, and when it happens, democracy brings to power anti-US parties.

Di dunia ini, nggak ada anjing yang jahat. Mereka cuma ketakutan. Itu pun bukan salah mereka. (Kaori Minato - Happy!)

For these women, Hamas’s view of women was laughable. And since they couldn’t hear the appeal of such views themselves, they were deaf to the appeal they held for their students.

attacking Hamas was like scraping away the pus from a gangrenous limb. Iran was the sickness, and Hamas and its attacks on Israel only the putrid symptoms.

I don’t know if it is going to be a tsunami, a meteorite, or what, but God had Gaza evacuated because of the upcoming destruction, only to give it back to Israel after Hamas is destroyed.

Hamas, on the other hand, Islamized the Palestinian problem, making it a religious problem. And this problem could be resolved only with a religious solution, which meant that it could never be resolved because we believed that the land belonged to Allah. Period. End of discussion. Thus for Hamas, the ultimate problem was not Israel’s policies. It was the nation-state Israel’s very existence.

Hamas repeatedly and continually used protected civilian sites for military attacks, rendering them legitimate military targets. An IDF study shows that Hamas fired rockets from amusement parks, first aid stations, U.N. facilities, playgrounds, hospitals, medical clinics, and schools.28 Consequently, Hamas, not Israel, is the party committing war crimes. Incidental or collateral damage on both sides

I asked myself what Palestinians would do if Israel disappeared—if everything not only went back to the way it was before 1948 but if all the Jewish people abandoned the Holy Land and were scattered again. And for the first time, I knew the answer. We would still fight. Over nothing. Over a girl without a head scarf. Over who was toughest and most important. Over who would make the rules and who would get the best seat.

I don't stand with Hamas, I am Hamas, just like, I don't stand with Ukraine, I am Ukraine. Russia stops fighting, war ends - Ukraine stops fighting, Ukraine ends. Israel ends invasion, war ends - Palestine ends resistance, Palestine ends.

What the West does not understand about Islamism is that Jihad is very systematic. It has stages. If Muslims have the upper hand, then Jihad is waged by force. If Muslims do not have the upper hand, then Jihad is waged through financial and political means. Since Muslims do not have the upper hand in America or Europe, they talk about peace in front of you while supporting Hamas and Hezbollah in the back room. The whole idea of Islam being a peaceful religion emanates from that silent stage of Jihad.

As long as we continue to search for enemies anywhere but inside ourselves, there will always be a Middle East problem. Religion is not the solution. Religion without Jesus is just self-righteousness. Freedom from oppression will not resolve things either. Delivered from the oppression of Europe, Israel became the oppressor. Delivered from persecution, Muslims became persecutors. Abused spouses and children often go on to abuse spouses and children. It is a cliché, but it’s still true: hurt people, unless they are healed, hurt people.

In all the media coverage of militias and militants, Hamas, Fateh, and the Israeli army, one forgets that they operate in the midst of these large numbers of innocent people, crammed into 360 square kilometers, an area “slightly more than twice the size of Washington, DC.

America must signal its zero tolerance for jihadists by investigating U.N. ties to terrorists, including the U.N.’s inexcusable actions in Gaza, such as allowing Hamas to store rockets in U.N. buildings, booby-trap U.N. facilities, and build terror tunnels from U.N. structures.

The houses were not Hamas. The kids were not Hamas. Their clothes and toys were not Hamas. The neighborhood was not Hamas. The air was not Hamas. Our ears were not Hamas. Our eyes were not Hamas. The one who ordered the killing, the one who pressed the button thought only of Hamas.

If my mother was Hamas—unpredictable, impulsive, and frustrated at being stifled—my father was Israel. He’d refuse to meet her most basic needs until she exploded. Then he would point at her and cry, “Look at what a monster she is, what a terror!” But never once did he consider why she had resorted to such extreme tactics, or his role in the matter.

Mi innervosisco facilmente quando penso troppo, ma non voglio smettere di pensare. La mia testa è il solo posto dove non un soldato di Tsahal, non un tizio di Hamas, né mio padre né mia madre possono entrare. La mia testa è casa mia, l'unica casa che ho, troppo piccola per tutto quello che ci devo mettere ed è per questo che mi sono messo a scrivere.

As long as we continue to search for enemies anywhere but inside ourselves, there will always be a Middle East problem.

Our enemies are ideas, and ideas don’t care about incursions and curfews.

Hey, Wien!", brüllt sie in die Stadt raus. "Guck mal, wer hier ist!

I hear all the time that peace activists are naive, that it is impossible to talk to extremists--people who have no regard for the lives of innocents... But in my experience in conflict zones the world over, there are always people to talk to. From members of Hamas in Gaza to Baathists under Saddam's Iraq to the Taliban in Afganistan to government officials in Iran, it is a major blunder to label all our perceived enemies as extremists incapable of rational conversation. People join militant groups for many reasons--religious, family, social pressure, revenge for some wrong they experienced, political ideology, poverty. With such diversity of motives, the are always some people who can be enticed to talk about peace. Our goal should be to seek them out, to strengthen the moderates. Unfortunately, our actions have only served to embolden the extremists.

Hm?" Sie runzelt die Stirn. "Ein was? Ein Stativ?" "Was hat er gesagt?", fragt Hama durchs Handy. "Ob er ein Dativ ist? Dem Tariq, dem Tariq, was redest du da?" "Sei still" sagt Maya zu ihrer Freundin und wirft mir dann einen verwirrten Blick zu. "Wie meinst du das?" Ich hab das Gefühl, jede Eigenschaft, die man mir als Mensch zuschreibt, dient eher anderen Menschen als mir. Ich fühl mich halt nie angekommen, egal wo ich bin. Ich habe keine Ahnung, wie ich das meine, ich bin einfach verdammt müde.

The Fatah mutiny was bitter and costly and intensified the concern of ‘Arafat and his colleagues about the emergence of rivals, especially those under the influence of hostile regimes. The concern was well founded, given the efforts by the movement’s adversaries to create alternatives, such as the village leagues in the Occupied Territories. Notably, Hamas, founded in 1987 (and initially discreetly supported by Israel with the objective of weakening the PLO19), was already beginning to develop into a formidable competitor.

Many people in the West who stereotype all Muslims as terrorists don’t know about the side of Islam that reflects love and mercy. It cares for the poor, widows, and orphans. It facilitates education and welfare. It unites and strengthens. This is the side of Islam that motivated those early leaders of the Muslim Brotherhood. Of course, there is also the other side, the one that calls all Muslims to jihad, to struggle and contend with the world until they establish a global caliphate, led by one holy man who rules and speaks for Allah.

Mir wurde in der Ambulanz gesagt, ich sei eine mutige junge Frau, weil ich mich getraut habe, Hilfe anzunehmen. Im ersten Moment wollte ich protestieren, weil es sich nicht wie Mut angefühlt hat, sondern eher wie Aufgeben. Aber daran zu arbeiten, besser zu werden, ist eigentlich das Gegenteil von Aufgeben. Ich habe es ja schon Tariq gesagt: Es fühlt sich eher so an, als könnte ich nach langer Zeit wieder daran glauben, dass alles wirklich gut werden kann. Es fühlt sich auch ein klein wenig wie damals an, als ich mit den Sadeem-Geschwistern und Hama auf dem Dach stand und auf Wien runtergeblickt habe. Als wäre ich unverwüstlich.

Israel is not just any small country. It is the only small country - the only country, period - whose neighbors publicly declare its very existence an affront to law, morality and religion and make its extinction an explicit , paramount national goal. Iran, Libya, and Iraq conduct foreign policies designed for the killing of Israelis and the destruction of their state. They choose their allies (Hamas, Hezbollah) and develop their weapons (suicide bombs, poison gas, anthrax, nuclear missiles) accordingly. Countries as far away as Malaysia will not allow a representative of Israel on their soil or even permit the showing of 'Schindler's List' lest it engender sympathy for Zion.

A truce between Israel and Palestine? Imagine walking into a doctor’s office. You sit down, pick up a magazine, and begin to read. A few minutes later, a man walks in, the man who killed your wife, the man whose son you murdered. He sits down, picks up a magazine, and begins to read. A two-state solution to the problem between Israel and Palestine? Imagine walking into a doctor’s office. You sit down, pick up a magazine, and begin to read. Next door, a man walks into the restaurant, the man who killed your wife, the man whose son you murdered. He sits down at a table, orders a meal, and begins to eat. In either case, there is an intolerable tension that has resisted resolution by diplomacy, combat, sanctions, or segregation. Forgiveness is the only reasonable solution.

With Hamas now in control of the Gaza Strip, Israel imposed a full-blown siege. Goods entering the strip were reduced to a bare minimum; regular exports were stopped completely; fuel supplies were cut; and leaving and entering Gaza were only rarely permitted. Gaza was in effect turned into an open-air prison, where by 2018 at least 53 percent of some two million Palestinians lived in a state of poverty,24 and unemployment stood at an astonishing 52 percent, with much higher rates for youth and women.25 What had begun with international refusal to recognize Hamas’s election victory had led to a disastrous Palestinian rupture and the blockade of Gaza. This sequence of events amounted to a new declaration of war on the Palestinians. It also provided indispensable international cover for the open warfare that was to come.

Ubiquitous surveillance means that anyone could be convicted of lawbreaking, once the police set their minds to it. It is incredibly dangerous to live in a world where everything you do can be stored and brought forward as evidence against you at some later date. There is significant danger in allowing the police to dig into these large data sets and find “evidence” of wrongdoing, especially in a country like the US with so many vague and punitive laws, which give prosecutors discretion over whom to charge with what, and with overly broad material witness laws. This is especially true given the expansion of the legally loaded terms “terrorism,” to include conventional criminals, and “weapons of mass destruction,” to include almost anything, including a sawed-off shotgun. The US terminology is so broad that someone who donates $10 to Hamas’s humanitarian arm could be considered a terrorist.

Looking at a situation like the Israel-Palestine conflict, Americans are likely to react with puzzlement when they see ever more violent and provocative acts that target innocent civilians. We are tempted to ask: do the terrorists not realize that they will enrage the Israelis, and drive them to new acts of repression? The answer of course is that they know this very well, and this is exactly what they want. From our normal point of view, this seems incomprehensible. If we are doing something wrong, we do not want to invite the police to come in and try and stop us, especially if repression will result in the deaths or imprisonment of many of our followers. In a terrorist war, however, repression is often valuable because it escalates the growing war, and forces people to choose between the government and the terrorists. The terror/repression cycle makes it virtually impossible for anyone to remain a moderate. By increasing polarization within a society, terrorism makes the continuation of the existing order impossible. Once again, let us take the suicide bombing example. After each new incident, Israeli authorities tightened restrictions on Palestinian communities, arrested new suspects, and undertook retaliatory strikes. As the crisis escalated, they occupied or reoccupied Palestinian cities, destroying Palestinian infrastructure. The result, naturally, was massive Palestinian hostility and anger, which made further attacks more likely in the future. The violence made it more difficult for moderate leaders on both sides to negotiate. In the long term, the continuing confrontation makes it more likely that ever more extreme leaders will be chosen on each side, pledged not to negotiate with the enemy. The process of polarization is all the more probably when terrorists deliberately choose targets that they know will cause outrage and revulsion, such as attacks on cherished national symbols, on civilians, and even children. We can also think of this in individual terms. Imagine an ordinary Palestinian Arab who has little interest in politics and who disapproves of terrorist violence. However, after a suicide bombing, he finds that he is subject to all kinds of official repression, as the police and army hold him for long periods at security checkpoints, search his home for weapons, and perhaps arrest or interrogate him as a possible suspect. That process has the effect of making him see himself in more nationalistic (or Islamic) terms, stirs his hostility to the Israeli regime, and gives him a new sympathy for the militant or terrorist cause. The Israeli response to terrorism is also valuable for the terrorists in global publicity terms, since the international media attack Israel for its repression of civilians. Hamas military commander Salah Sh’hadeh, quoted earlier, was killed in an Israeli raid on Gaza in 2002, an act which by any normal standards of warfare would represent a major Israeli victory. In this case though, the killing provoked ferocious criticism of Israel by the U.S. and western Europe, and made Israel’s diplomatic situation much more difficult. In short, a terrorist attack itself may or may not attract widespread publicity, but the official response to it very likely will. In saying this, I am not suggesting that governments should not respond to terrorism, or that retaliation is in any sense morally comparable to the original attacks. Many historical examples show that terrorism can be uprooted and defeated, and military action is often an essential part of the official response. But terrorism operates on a logic quite different from that of most conventional politics and law enforcement, and concepts like defeat and victory must be understood quite differently from in a regular war.

What the West does not understand about Islamism is that Jihad is very systematic. It has stages. If Muslims have the upper hand, then Jihad is waged by force. If Muslims do not have the upper hand, then Jihad is waged through financial and political means. Since Muslims do not have the upper hand in America or Europe, they talk about peace in front of you while supporting Hamas and Hezbollah in the back room. The whole idea of Islam being a peaceful religion emanates from that silent stage of Jihad. Sheikh Qaradawi has taught Muslims this form of trickery at conferences in the U.S., I have it on video. At one conference, Qaradawi used the example of Salahu-Deen Al-Ayubi (Saladin). Saladin was asked to concede to peace with the verse from the Qur’an 8:61, “And if they incline to peace, then incline to it and trust in Allah.” However, from Qur’an 47:35, he replied, “And be not slack so as to cry for peace and you have the upper hand.”93

If a one-state solution is a nonstarter, what are the prospects for a two-state solution? Put simply, they appear very bleak. Bleak primarily because the Palestinian Arabs, in the deepest fibers of their being, oppose such an outcome, demanding, as they did since the dawn of their national movement, all of Palestine as their patrimony. And I would hazard that, in the highly unlikely event that Israel and the PNA were in the coming years to sign a two-state agreement, it would in short order unravel. It would be subverted and overthrown by those forces in the Palestinian camp—probably representing Palestinian Arab majority opinion and certainly representing the historic will of the Palestinian national movement—bent on having all of Palestine. To judge from its past behavior, the PNA would be unwilling and, probably, incapable of reining in the more militant, expansionist factions—Hamas, Islamic Jihad, and so on—who would represent themselves as carrying on the patriotic, religious duty of resisting the Zionist invader. No Palestinian leader can fight them without being dubbed a “traitor” and losing his public’s support.

The prevailing inability or unwillingness to talk about Hamas in a nuanced manner is deeply familiar. During the summer of 2014, when global newsrooms were covering Israel’s military operation in the Gaza Strip, I watched Palestinian analysts being rudely silenced on the air for failing to condemn Hamas as a terrorist organization outright. This condemnation was demanded as a prerequisite for the right of these analysts to engage in any debate about the events on the ground. There was no other explanation, it seemed, for the loss of life in Gaza and Israel other than pure-and-simple Palestinian hatred and bloodlust, embodied by Hamas. I wondered how many lives, both Palestinian and Israeli, have been lost or marred by this refusal to engage with the drivers of Palestinian resistance, of which Hamas is only one facet. I considered the elision of the broader historical and political context of the Palestinian struggle in most conversations regarding Hamas. Whether condemnation or support, it felt to me, many of the views I faced on Palestinian armed resistance were unburdened by moral angst or ambiguity. There was often a certainty or a conviction about resistance that was too easily forthcoming. I have struggled to find such. I have struggled to find such certainty in my own study of Hamas, even as I remain unwavering in my condemnation of targeting civilians, on either side.

The town of Khan Yunis in the Gaza Strip, like all the other towns and villages in the West Bank and the Strip, was placed under military curfew for three days. This short period was enough for the army to perform its routine devastation. Muhammad Ahmad al-Astal, who was then twenty-four years old, recalled how the soldiers burst into the house where his friends usually gathered, about ten Palestinian men in all. The soldiers took four of them to another room. He remained with three other members of the family. Two of them were taken by the soldiers to a corner of the room and beaten with rifle stocks; they were also punched, slapped and kicked. He and another family member were ordered to empty the cupboard of its contents, clothing and other household items. In his own words: ‘The soldiers called me over, slapped me on the face and told me, ‘You are Hamas’. I returned to empty the cupboard but I was called over again. This time they told me, ‘You are Islamic Jihad’, and slapped me again.’ There was a third round of abuse in which he was told, ‘You are PLO’. Another man in the room was treated in a similar way. Then they were both summoned: ‘one soldier held me by the neck and banged our heads together’. It turned out that in the next room the same abuse was taking place and then they were united with two men from the other room and ordered to stand facing the wall with their hands up in the air: ‘the soldiers gave us back our ID cards to hold up in the air and told us to remain like this’. After half an hour the older members of the family told them the soldiers had left

The Koran is empathetic about the rights of other religions to practice their own beliefs. It unequivocally condemns attacks on civilians as a violation of Islam. It states that suicide, of any type, is an abomination. The tactic of suicide bombing, equated by many of the new atheists with Islam, did not arise from the Muslim world. This kind of terror, in fact, has its roots in radical Western ideologies, especially Leninism, not religion. And it was the Tamil Tigers, a Marxist group that draws its support from the Hindu families of the Tamil regions of Sri Lanka, which invented the suicide vest for their May 1991 suicide assassination of Rajiv Gandhi. Suicide bombing is what you do when you do not have artillery or planes or missiles and you want to create maximum terror for an occupying power. It was used by secular anarchists in the nineteenth and early twentieth centuries. They bequeathed to us the first version of the car bomb: a horse-drawn wagon laden with explosives that was ignited on September 16, 1920, on Wall Street. The attack was carried out by Mario Buda, an Italian immigrant, in protest over the arrest of the anarchists Sacco and Vanzetti. It left 40 people dead and wounded more than 200. Suicide bombing was adopted later by Hezbollah, al-Qaeda and Hamas. But even in the Middle East, suicide bombing is not restricted to Muslims. In Lebanon during the suicide attacks in the 1980s against French, American and Israeli targets, only eight suicide bombings were carried out by Islamic fundamentalists. Twenty-seven were the work of communists and socialists. Three were carried out by Christians.

Fatmah Hassan Tabashe Sufian, sixty-one years old, married and a mother of four, was woken up on 6 April 1993 at three o’clock in the morning. Soldiers broke into her house, pushed her up against the wall and asked her where her children were; they are asleep, she replied. They woke up her son Saad, thirty years old, kicking him and beating him with their hands and rifle stocks, until he was spitting blood all over the place. Her other son, Ibrahim, was badly beaten, and the B’Tselem researcher who took Fatmah’s evidence testified that long after the incident he could still see signs of ecchymosis – subcutaneous bleeding – on his back. Both sons were taken out to the yard and put against a wall. The soldiers found two toy guns and began slashing the two men with them until the toys broke. Then they gathered everyone in the complex, twenty-seven people, into one room and threw in a shock grenade. Saad and Ibrahim were ordered to empty the cupboard while they were continuously beaten by the soldiers shouting at them, ‘You are Hamas and we are Golani [the name of the military brigade to which they belonged].’ Nor did they spare Fatmah’s old, blind brother who was a hundred years old. He too was abused by the soldiers, who threw mattresses and blankets at him.25 Thus, every April from 1987 until 1993 this was the routine of the collective punishment. But it was not only these three days that mattered. Collective punishment in March–May 1993 robbed 116,000 Palestinian workers of their source of living, bisected the Occupied Territories into four disconnected areas and barred any access to Jerusalem.26 Seen from that perspective, when the Oslo Accord was implemented as a territorial and security arrangement, it was just official confirmation of a policy already in place since 1987.

When Israel strikes, it's "national security" - when Palestine strikes back, it's "terrorism". Just like over two hundred years ago when native americans resisted their homeland being stolen, it was called "Indian Attack". Or like over a hundred years ago when Indian soldiers in the British Army revolted against the empire, in defense of their homeland, it was called "Sepoy Mutiny". The narrative never changes - when the colonizer terrorizes the world, it's given glorious sounding names like "exploration" and "conquest", but if the oppressed so much as utters a word in resistance, it is branded as attack, mutiny and terrorism - so that, the real terrorists can keep on colonizing as the self-appointed ruler of land, life and morality, without ever being held accountable for violating the rights of what they deem second rate lifeforms, such as the arabs, indians, latinos and so on. After all this, some apes will still only be interested in one stupid question. Do I support Hamas? To which I say this. Until you've spent a lifetime under an oppressive regime, you are not qualified to ask that question. An ape can ask anything its puny brain fancies, but it's up to the human to decide whether the ape is worthy of a response. What do you think, by the way - colonizers can just keep coming as they please, to wipe their filthy feet on us like doormat, and we should do nothing - just stay quiet! For creatures who call themselves civilized, you guys have a weird sense of morality. Yet all these might not get through your thick binary skull, so let me put it to you bluntly. I don't stand with Hamas, I am Hamas, just like, I don't stand with Ukraine, I am Ukraine. Russia stops fighting, war ends - Ukraine stops fighting, Ukraine ends. Israel ends invasion, war ends - Palestine ends resistance, Palestine ends.

Let me pursue this point briefly with reference to what is described in our media, and by many of our public intellectuals, as “the Islamic roots of violence”—especially since September 2001. Religion has long been seen as a source of violence,10 and (for ideological reasons) Islam has been represented in the modern West as peculiarly so (undisciplined, arbitrary, singularly oppressive). Experts on “Islam,” “the modern world,” and “political philosophy” have lectured the Muslim world yet again on its failure to embrace secularism and enter modernity and on its inability to break off from its violent roots. Now some reflection would show that violence does not need to be justified by the Qur‘an—or any other scripture for that matter. When General Ali Haidar of Syria, under the orders of his secular president Hafez al-Assad, massacred 30,000 to 40,000 civilians in the rebellious town of Hama in 1982 he did not invoke the Qur’an—nor did the secularist Saddam Hussein when he gassed thousands of Kurds and butchered the Shi’a population in Southern Iraq. Ariel Sharon in his indiscriminate killing and terrorizing of Palestinian civilians did not—so far as is publicly known—invoke passages of the Torah, such as Joshua’s destruction of every living thing in Jericho.11 Nor has any government (and rebel group), whether Western or non-Western, needed to justify its use of indiscriminate cruelty against civilians by appealing to the authority of sacred scripture. They might in some cases do so because that seems to them just—or else expedient. But that’s very different from saying that they are constrained to do so. One need only remind oneself of the banal fact that innumerable pious Muslims, Jews, and Christians read their scriptures without being seized by the need to kill non-believers. My point here is simply to emphasize that the way people engage with such complex and multifaceted texts, translating their sense and relevance, is a complicated business involving disciplines and traditions of reading, personal habit, and temperament, as well as the perceived demands of particular social situations.

Statement on Hamas (October 10th, 2023) When Israel strikes, it's "national security" - when Palestine strikes back, it's "terrorism". Just like over two hundred years ago when native americans resisted their homeland being stolen, it was called "Indian Attack". Or like over a hundred years ago when Indian soldiers in the British Army revolted against the empire, in defense of their homeland, it was called "Sepoy Mutiny". The narrative never changes - when the colonizer terrorizes the world, it's given glorious sounding names like "exploration" and "conquest", but if the oppressed so much as utters a word in resistance, it is branded as attack, mutiny and terrorism - so that, the real terrorists can keep on colonizing as the self-appointed ruler of land, life and morality, without ever being held accountable for violating the rights of what they deem second rate lifeforms, such as the arabs, indians, latinos and so on. After all this, some apes will still only be interested in one stupid question. Do I support Hamas? To which I say this. Until you've spent a lifetime under an oppressive regime, you are not qualified to ask that question. An ape can ask anything its puny brain fancies, but it's up to the human to decide whether the ape is worthy of a response. What do you think, by the way - colonizers can just keep coming as they please, to wipe their filthy feet on us like doormat, and we should do nothing - just stay quiet! For creatures who call themselves civilized, you guys have a weird sense of morality. Yet all these might not get through your thick binary skull, so let me put it to you bluntly. I don't stand with Hamas, I am Hamas, just like, I don't stand with Ukraine, I am Ukraine. Russia stops fighting, war ends - Ukraine stops fighting, Ukraine ends. Israel ends invasion, war ends - Palestine ends resistance, Palestine ends. However, I do have one problem here. Why do civilians have to die, if that is indeed the case - which I have no way of confirming, because news reports are not like reputed scientific data, that a scientist can naively trust. During humankind's gravest conflicts news outlets have always peddled a narrative benefiting the occupier and demonizing the resistance, either consciously or subconsciously. So never go by news reports, particularly on exception circumstances like this. No matter the cause, no civilian must die, that is my one unimpeachable law. But the hard and horrific fact of the matter is, only the occupier can put an end to the death and destruction peacefully - the resistance does not have that luxury.

Islamic life is like a ladder, with prayer and praising Allah as the bottom rung. The higher rungs represent helping the poor and needy, establishing schools, and supporting charities. The highest rung is jihad.

Israel has no interest in destroying Hamas; it seeks merely to weaken and isolate it. Hamas gives Israel an out, a convenient villain, someone to blame.

Allah had given us the responsibility of eradicating the Jews, and my father didn’t question that, though he personally had nothing against them.

In the past, the Israelis complained that the Palestinians were so fragmented that no faction could deliver on any peace deal. Now Abbas had a controlling position. Washington and Brussels backed him. Everything was in place for a package to bring Gaza back under the control of Abbas, to disarm Hamas, to reopen crossing points to Egypt and Israel, monitored by EU observers, and to pour millions of dollars into Gaza's reconstruction as a precursor to a viable Palestinian state. But instead of welcoming this sign of growing moderation, the Israeli Prime Minister, Benjamin Netanyahu, resorted to his old tactic of divide and rule. In June, three Israeli teenagers vanished in the West Bank. Netanyahu ordered a "hostage rescue operation", despite intelligence that the youths were already dead, which escalated into the onslaught against Hamas.

Role in Gaza Talks Signals a Comeback for Abbas Adel Hana/Associated Press Ahmad and Mahmoud al Masri on the rubble of their family home in Gaza on Tuesday. A cease-fire was holding for a second day. By ISABEL KERSHNER JERUSALEM — For months Israel called on President Mahmoud Abbas of the Palestinian Authority to break with Hamas, the Islamic group that controls Gaza, and to dismantle the new government that resulted from the reconciliation agreement.

One of the biggest obstacles on the path of peace, or even peaceful coexistence, between Israelis and Palestinians was placed by the international community and media when it redefined Hamas as an "organization." One result is that outsiders try to reach a solution based on the assumption that Hamas has structure and leaders. It does not. It has no "political wing" or "militant wing." Hamas is a loosely-knit band of terrorists. Its leaders are whoever has weapons, plans, and influence. Hamas is thuggish and cowardly. Those who fly the green flag are not military combatants. Nor do they represent, or care a whit, for the Palestinian people, as evidenced by their strategy of hiding in and fighting from schools, clinics, hospitals, and people's homes. After what passed for an election some Hamas terrorists were further redefined as politicians and diplomats, though they were neither politic nor diplomatic, evidenced by the fact that many "govern" from Israeli prisons. Prior to the Second Intifada, which began in 2000, Hamas had been emasculated and nearly eradicated by Yassir Arafat, who rounded up, disarmed, and imprisoned the terrorist "leaders," leaving its remaining members to return to their homes. Arafat ensured that members of Hamas had no place to hide among the Palestinian people. And that is the only way the terrorist cancer in Gaza will be excised today. In the absence of Arafat, the task falls by default to Israel, which would do better to enable the citizens of Gaza to purge themselves of Hamas and reward them for doing so than try to get rid of the bad apples by blowing up the barrel, if you'll excuse the mixed metaphor.

Etgar Keret, an Israeli novelist, said he had been troubled by some of the terms favored by journalists, politicians and even friends in Tel Aviv. There is no Hebrew word for ‘‘assassination,’’ Mr. Keret said, so killings of Hamas operatives are described with a phrase meaning ‘‘focused obstruction.’’ Instead of ‘‘civilians,’’ he said, slain children and women are sometimes called ‘‘uninvolved.’’ ‘‘There’s something about this ‘uninvolved,’ there’s something passive about it,’’ Mr. Keret said. ‘‘You admit that he is not somebody who is trying to destroy you, but you don’t give him any other identification. It was not a child who wanted to learn how to play the piano,’’ he said, adding, ‘‘it was just somebody who didn’t shoot at us.

I realized that suspects under torture were being asked things they couldn’t possibly know about and giving answers they thought their torturers wanted to hear. It seemed obvious that they would say anything just to make the torture stop.

The President delivered major pro-Muslim world speeches in Cairo and Turkey, granted $900 million of US tax funds to Hamas, and declared that America “is not a Christian nation”. Secretary of State Clinton All of these words and actions add support to those who believe that President Obama could be the first United States President who would be willing to betray Israel, when it is attacked militarily, should that occur while he is President.

Hamas is for Muslims who favor Jihad. ...Hamas aims for every inch of Palestine. ...No part of it should be given up. ...Hamas is opposed to initiatives, peaceful solutions and international conferences. Jihad is the only solution.

If we cannot understand the depth of feeling in the Muslim world toward Iran, Hezbollah, Hamas, the Muslim Brotherhood, and Islam as a political force, then we will be doomed to failure in every encounter we have with the world.

The Obama administration submitted a budget request to Congress in 2012 that called for cutting in half U.S. funds for Israeli missile defense—this at a time when Israel faced the threat of rocket attacks from Hamas in Gaza and Hezbollah in Lebanon as well as the midrange missile technology developed by Iran.30 • In 2013 Obama nominated former U.S. Senator Chuck Hagel as secretary of defense. Hagel had voted against tougher sanctions against Iran, was one of four senators to refuse to sign a letter condemning anti-Semitism in the Muslim world, and chaired an organization that denounced Israel for practicing “apartheid.

the U.N., the Red Cross, and other organizations steadfastly refused to condemn Hamas rocket launches from mosques.

Accordingly, the Hamas Charter calls the existence of the state of Israel on the land that was formerly held by Muslims a “Zionist invasion.”163 It therefore pledges to wage “jihad in the face of the oppressors, in order to deliver the land and the believers from their filth, impurity, and evil”164 in order to “[return the homeland to its rightful owner] and “to raise the banner of Allah over every inch of Palestine”165 no matter how long it takes.166 Hamas does not want “peace” with Israel, and it will not negotiate a permanent peace agreement with Israel. Instead, it will only agree to intermittent “truces” when its military capabilities have been so degraded that it needs time to recuperate and rearm.

I’m a little surprised with the negative American reaction because Palestinians either pursue peaceful legal approaches or pursue violent illegal approaches,” said Ghassan Khatib, vice president of Birzeit University in the West Bank. “But if all the doors are closed, and if the Israelis and the Americans will stop funding, then the P.A. will collapse, and that will play to the hands of the extreme elements in Palestinian society, including Hamas.

Yuya's gwien 'Grasshopper kicking Oriental I fall ... jjeutjjeutjjeut attend, or to have Meridian d. Who the fuck is that we Hama process. "I heard that.

The goal of this book is simple: to understand the horrific jihadist threat to Christians and Jews in the Middle East, a threat that will undoubtedly come to the United States if it is left unchecked abroad. Through ISIS and Hamas, Christians and Jews face a wave of persecution and violence that is, quite simply, genocidal in scope and intent.

The U.N. and its leftist friends discover that Hamas has been hiding rockets in U.N. facilities, and then applaud as U.N. officials

What followed was the worst massacre in the history of the modern Middle East, a monthlong frenzy of killing, torture, and destruction that left at least twenty thousand people dead and a city reduced to rubble. The ruler never denied the massacre, nor did he quibble over the number of dead. In fact, he allowed the city to lie in ruins for months as a reminder of what would happen to those who dared to challenge him. In the Middle East, a new term came into vogue: Hama Rules.

Whoever promotes Palestine today promotes the rise of Hamas. It’s as inevitable as storms after strong winds.

What do their references about killing Jews, and a perverse Islamic view of what is a Jew, have to do with Palestinian self-determination, except perhaps for their stated condition that a Palestine must be Judenrein – Jew free?

It’s a hackneyed trope of Holocaust revisionism in service of the Palestinian cause to equate Hamas-controlled Gaza with the Warsaw Ghetto. This portrayal is designed to gain sympathy for the Arabs in the Gaza Strip. It also equates Israel, the Jewish State, as the new Nazis.

In truth, they want it as a statement of conquest, to plant their flag to displace the Jewish infidel’s sovereignty over Jerusalem. It’s less about having their state. It’s more about destroying our state and planting their victory flag over Jerusalem.

Palestinian Authority denounced the existence of any Jewish history in Jerusalem. In this report, they claimed that the Jewish Temple “exists only in the minds of radical organizations.

When Mohammed conquered Medina, the booty included the public beheading of eight hundred men and boys and the enslavement of their girls and women. He destroyed the last remaining Jewish tribe of Qurayzah at the Jewish city of Khaibar.

That is life in southern Israel in the shadow of Hamas, a terrorist organization that digs tunnels with openings near homes and schools.

Hamas hides its rockets and bombs in schools and mosques, builds tunnels under United Nations facilities, and often surrounds its fighters with children and other civilians, using them as human shields. It hopes that Israel will either refrain from firing on known terrorists or that, if Israel does fire, enough children will die for the world to express outrage against Israel. In other words, this organization launches rockets hoping to kill children, and when Israel responds, it does all it can to make sure that only Palestinian children die.

On my first trip to Ghana, my long-time colleague Jude Hama of Scripture Union decided to give me the broadest exposure possible to the movements of the church in his country. We visited with Methodist bishops, Baptist leaders and Pentecostal church leaders whose churches were sending missionaries all over the world. We visited Presbyterians, Anglicans and charismatics. This last church was the most fascinating. The preacher, a man who weighed at least three hundred pounds (although he was only five feet, six inches tall), testified that his physical size was evidence of God's poured-out blessings. As the service progressed, people came and laid their money on the stairs leading up to the stage. At several points, beautifully dressed ladies carrying baskets on their heads would collect the money. And the process would then repeat, and more people would lay more money on the stairs. Jude explained, "These people have a prayer request: a job, an illness, a desire to marry, etc. The money is their `love offering' and is designed to let God know that they are serious about their request." Seed faith expressed in Ghana dollars. Jude went on: "You see, Paul, you in America concentrate on the God of love. But here we want the God of power. When you live in poverty or with some incurable affliction or some injustice, you don't want to feel loved. You want God's power to make you prosper, or to make you healthy or to make you free. And they have been taught and they believe that money is the way to release the power.

During their seventy-plus years of existence, there have been cycles of growth, followed by factional splits forming violent jihad-oriented groups, such as al-Jihad and al-Gama’at al-Islamiyya here in Egypt, Hamas in Palestine and mujahideen groups in Afghanistan. In Egypt, the Brotherhood is a far-reaching operation. Its members see themselves as unjustly oppressed. The current president routinely has them arrested.

What my father saw in those early days was the part of Islam that reflects love and mercy. What he didn’t see, what he perhaps has never yet allowed himself to see, is the other side of Islam.

Palestinians are ready for peace. Let me tell you how I know this to be certain. Some time ago, even before the laughable 1993 Oslo Accords, Palestinians far and wide fully came to accept that whatever solution is ultimately reached would include our living, breathing, and working alongside Jewish leaders and politicians are still, in 2011, having discussions about how to get rid of the Palestinians. Well, Israel, let me tell you something that many of your neighboring countries already know. We're bad houseguests. We don't leave when you ask us to. Except...oh, yeah....we're not guests in Israel. You are. But you know what, you can stay as long as you like...forever even. We Palestinians should adopt a new strategy, being the first society in the last 500 years to tell Jews that they are completely welcome. Of course, the last society to do that was also Arab and Muslim. Jews lived freely in Muslim and Arab empires, economically, religiously, intellectually, and politically. So with open arms, we accept you. I know, Hamas is being a little bitchy, but let me talk to them. They'll come around. But Israel you have to accept us too. We're not going anywhere. Unlike Santa Claus and the Easter Bunny, we actually exist.

The hideous revelations elicited a different reaction from the Most Moral President in the World, the usual one: great sympathy for Israelis, bitter condemnation of Hamas, and calls for moderation on both sides. In his August press conference, President Obama did express concern for Palestinians “caught in the crossfire” (where?) while again vigorously supporting the right of Israel to defend itself, like everyone. Not quite everyone—not, of course, Palestinians. They have no right to defend themselves, surely not when Israel is on good behavior, keeping to the norm of quiet for quiet: stealing their land, driving them out of their homes, subjecting them to a savage siege, and regularly attacking them with weapons provided by their protector.

When I came to the Middle East, journalists had a kind of immunity that allowed us to travel freely and meet with militants who hated Israel and the United States. In 2000, when I was working for Agence France-Presse, I didn’t feel fearful when I went to Gaza to meet with Hamas leaders or to the West Bank to speak to Palestinian gunmen. These men didn’t much like me. We didn’t have anything in common. But they felt that they had to treat me with common decency and a modicum of respect because I was a journalist and I was writing about them. They wanted to spin me so that I would give the world their version of events. They were never completely happy, of course, because my pieces didn’t make them look as perfect as they looked to themselves. But they needed to talk to me and other reporters because we were the only way they could get their story out. Now jump ahead to 2006. Zarqawi was on his killing spree in Iraq, and suddenly the Internet had become ubiquitous, and uploading videos on YouTube and other platforms was literally child’s play. So Zarqawi and his henchmen said to themselves, “Why should we let reporters interview us and filter what we say? We can go straight to the Internet and say exactly what we want, for as long as we want to say it, and we can post videos that Western journalists would never show.” Journalists became worthless, at least as megaphones. But we became valuable as commodities to be stolen, bought, and sold, traded for prisoners, or ransomed for millions.

President Obama’s proposed deal makes military conflict with Irana virtual certainty. Under the terms that have been publicly announced, Iran will keep its nuclear centrifuges, will keep its enriched uranium, and will keep developing its ICBM program (which exists for the sole purpose of carrying a nuclear weapon to America). Under the terms of the deal, Iran will receive billions of dollars — which it will surely use to keep developing nuclear weapons. And, becauseIran will remain the leading state sponsor of terrorism (the deal does nothing to change that), those billions of dollars will also be funneled directly to Hezbollah and Hamas and radical Islamic terrorists across the world. Along

Later that day, the U.S. Senate voted to confirm a secretary of defense who had a record of undermining our ally Israel, rationalizing the terrorism of Hezbollah and Hamas, expressing openness to allowing Iran to build a nuclear weapon, and affirmatively withholding information about whether he had received funding from foreign governments hostile to the United States. It was not a proud day for the Senate.

I understood fighting and killing out of hatred, rage, revenge, or even necessity. But I had done nothing to these soldiers. I had not resisted. I had done everything I was told to do. I was no threat to them. I was bound, blindfolded, and unarmed. What was inside these people that made them take such delight in hurting me? Even the basest animal kills for a reason, not just for sport.

A torrent of questions and cries raced through my mind even as the blows continued to fall: Why are you doing this to me? What have I done? I am not a terrorist! I’m just a kid. Why are you beating me like this?

Do you remember where you started? You saw all those lost people, your heart broke for them, and you wanted them to come to Allah and be safe. Now suicide bombers and innocent blood? Is this what you set out to do? But speaking to one’s father about such things is not done in our culture. And so he continued on that dangerous path.

Ukanda wa Gaza ni jimbo lenye miji minne na kambi mbalimbali za wakimbizi za Umoja wa Mataifa – lenye urefu wa kati ya kilometa 41 au maili 25 na lenye upana wa kati ya kilometa 6 mpaka 12 au maili 3.7 mpaka 7.5, pamoja na eneo la jumla la kilometa za mraba 365 au maili za mraba 141. Jimbo hili liliwahi kutawaliwa na Wamisri, Wakaanani, Waisraeli, Wasiria, Wababelonia, Wagiriki, Warumi, Waturuki, Waingereza, na Wapalestina, na limekuwa uwanja wa vita kwa karne nyingi kwa sababu za kidini na kihistoria. Ukanda wa Gaza uko chini ya Palestina. Uko chini ya serikali ya Hamas.

According to Harris, Dawkins and other prominent neoatheists (Christopher Hitchens and Daniel Dennett round out the self-styled “Four Horsemen of the Apocalypse”), science education is a natural antidote to sacred terror. But independent studies by Oxford sociologist Diego Gambetta, forensic psychiatrist Marc Sageman, and journalist and political scientist Peter Bergen indicate that a majority of al-Qaeda members and associates went to college, that the college education was mostly science oriented, and that engineer and medical doctor are the professions most represented in al-Qaeda. Much the same has been true for Hamas.