Rigorous Honesty Quotes

Truth is not fully explosive, but purely electric. You don't blow the world up with the truth; you shock it into motion.

When a man or woman is truly honest (not just working at it) it is virtually impossible to insult them personally. There is nothing there to insult. Those who were truly ready for the kingdom were just such people. Their inner poverty of spirit and rigorous honesty had set them free. They were people who had nothing to be proud of.

A spiritual relationship is not necessarily one in which two people are smiling all the time.  Spiritual means to be above all else, authentic.  Real work can only occur in the presence of rigorous honesty  We all long for that, but we're afraid of communicating honestly with another person because we think they'll leave us if they see who we really are.

A true Democratic Spirit is up there with religious faith and emotional maturity and all those other top-of-the-Maslow-Pyramid-type qualities that people spend their whole lives working on. A Democratic Spirit's constituent rigor and humility and self-honesty are, in fact, so hard to maintain on certain issues that it's almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp's line on the issue and to let your position harden within the camp and become inflexible and to believe that he other camps are either evil or insane and to spend all your time and energy trying to shout over them.

I do not think there is a demonstrative proof (like Euclid) of Christianity, nor of the existence of matter, nor of the good will and honesty of my best and oldest friends. I think all three are (except perhaps the second) far more probable than the alternatives. The case for Christianity in general is well given by Chesterton…As to why God doesn't make it demonstratively clear; are we sure that He is even interested in the kind of Theism which would be a compelled logical assent to a conclusive argument? Are we interested in it in personal matters? I demand from my friend trust in my good faith which is certain without demonstrative proof. It wouldn't be confidence at all if he waited for rigorous proof. Hang it all, the very fairy-tales embody the truth. Othello believed in Desdemona's innocence when it was proved: but that was too late. Lear believed in Cordelia's love when it was proved: but that was too late. 'His praise is lost who stays till all commend.' The magnanimity, the generosity which will trust on a reasonable probability, is required of us. But supposing one believed and was wrong after all? Why, then you would have paid the universe a compliment it doesn't deserve. Your error would even so be more interesting and important than the reality. And yet how could that be? How could an idiotic universe have produced creatures whose mere dreams are so much stronger, better, subtler than itself?

RIGOROUS HONESTY Who wishes to be rigorously honest and tolerant? Who wants to confess his faults to another and make restitution for harm done? Who cares anything about a Higher Power, let alone meditation and prayer? Who wants to sacrifice time and energy in trying to carry A.A.’s message to the next sufferer? No, the average alcoholic, self-centered in the extreme, doesn’t care for this prospect—unless he has to do these things in order to stay alive himself. TWELVE STEPS AND TWELVE TRADITIONS, p. 24 I am an alcoholic. If I drink I will die. My, what power, energy, and emotion this simple statement generates in me! But it’s really all I need to know for today. Am I willing to stay alive today? Am I willing to stay sober today? Am I willing to ask for help and am I willing to be a help to another suffering alcoholic today? Have I discovered the fatal nature of my situation? What must I do, today, to stay sober?

All I’m arguing for really is that we should have a conversation where the best ideas really thrive, where there’s no taboo against criticizing bad ideas, and where everyone who shows up, in order to get their ideas entertained, has to meet some obvious burdens of intellectual rigor and self-criticism and honesty—and when people fail to do that, we are free to stop listening to them. What religion has had up until this moment is a different set of rules that apply only to it, which is you have to respect my religious certainty even though I’m telling you I arrived at it irrationally.

In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.

Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace. While Jesus calls each of us to a more perfect life, we cannot achieve it on our own. To be alive is to be broken; to be broken is to stand in need of grace. It is only through grace that any of us could dare to hope that we could become more like Christ. The saved sinner with the tilted halo has been converted from mistrust to trust, has arrived at an inner poverty of spirit, and lives as best he or she can in rigorous honesty with self, others, and God. The question the gospel of grace puts to us is simply this: Who shall separate you from the love of Christ? What are you afraid of? Are you afraid that your weakness could separate you from the love of Christ? It can’t. Are you afraid that your inadequacies could separate you from the love of Christ? They can’t. Are you afraid that your inner poverty could separate you from the love of Christ? It can’t. Difficult marriage, loneliness, anxiety over the children’s future? They can’t. Negative self-image? It can’t. Economic hardship, racial hatred, street crime? They can’t. Rejection by loved ones or the suffering of loved ones? They can’t. Persecution by authorities, going to jail? They can’t. Nuclear war? It can’t. Mistakes, fears, uncertainties? They can’t. The gospel of grace calls out, Nothing can ever separate you from the love of God made visible in Christ Jesus our Lord. You must be convinced of this, trust it, and never forget to remember. Everything else will pass away, but the love of Christ is the same yesterday, today, and forever. Faith will become vision, hope will become possession, but the love of Jesus Christ that is stronger than death endures forever. In the end, it is the one thing you can hang onto.

Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorous application of a single principle. That principle is of great antiquity; it is as old as Socrates; as old as the writer who said, 'Try all things, hold fast by that which is good'; it is the foundation of the Reformation, which simply illustrated the axiom that every man should be able to give a reason for the faith that is in him, it is the great principle of Descartes; it is the fundamental axiom of modern science. Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable. That I take to be the agnostic position, which if a man keep whole and undefiled, he shall not be ashamed to look the universe in the face, whatever the future may have in store for him. The results of the working out of the agnostic principle will vary according to individual knowledge and capacity, and according to the general condition of science. That which is unproved today may be proved, by the help of new discoveries, tomorrow. The only negative fixed points will be those negations which flow from the demonstrable limitation of our faculties. And the only obligation accepted is to have the mind always open to conviction. That it is wrong for a man to say he is certain of the objective truth of a proposition unless he can provide evidence which logically justifies that certainty. This is what agnosticism asserts and in my opinion, is all that is essential to agnosticism.

The ACA program allows us to acknowledge our parents’ support and positive contributions in our lives. With the help of ACA, we are offering our parents fairness as we look at the family system with rigorous honesty. We are looking for the truth so that we can live our own lives with choice and self-confidence. We want to break the cycle of family dysfunction.

Both science and democracy encourage unconventional opinions and vigorous debate. Both demand adequate reason, coherent argument, rigorous standards of evidence and honesty. Science is a way to call the bluff of those who only pretend to knowledge. It is a bulwark against mysticism, against superstition, against religion misapplied to where it has no business being.

Friendship is a crucible of positive and negative feelings that are in a permanent state of ebullition. There’s an expression: with friends God is watching me, with enemies I watch myself. In the end, an enemy is the fruit of an oversimplification of human complexity: the inimical relationship is always clear, I know that I have to protect myself, I have to attack. On the other hand, God only knows what goes on in the mind of a friend. Absolute trust and strong affections harbor rancor, trickery, and betrayal. Perhaps that’s why, over time, male friendship has developed a rigorous code of conduct. The pious respect for its internal laws and the serious consequences that come from violating them have a long tradition in fiction. Our friendships, on the other hand, are a terra incognita, chiefly to ourselves, a land without fixed rules. Anything and everything can happen to you, nothing is certain. Its exploration in fiction advances arduously, it is a gamble, a strenuous undertaking. And at every step there is above all the risk that a story’s honesty will be clouded by good intentions, hypocritical calculations, or ideologies that exalt sisterhood in ways that are often nauseating.

One's prescription can seem extensive--even overwhelming, depending on an individual's circumstance--and I can imagine the prospects exciting few people of any stripe. Lots of eaters are going to balk at abstaining, but to learn that recovery is going to require rigorous honesty, or more attention to spirit, could be far more off-putting. Then again, who gets excited about any serious treatment prescription? Certainly not the cancer patient told she'll have to undergo radiation, or the back patient ordered to a month's uninterrupted bed rest, or the lung patient told he'll need a double transplant. To some, the flaw of those comparisons will be their being equated with food addiction, and that is the rub, entirely. The medical profession and the public at large don't see that they are equivalent. The consequences of obesity (the chief consequence of food addiction) constitute the fastest-growing, and soon the gravest, threat to public health. Obesity is suicide on lay-away: It has plenty of time to degrade quality of life before finally ending life prematurely.

true Democratic Spirit is up there with religious faith and emotional maturity and all those other top-of-the-Maslow-Pyramid-type qualities that people spend their whole lives working on. A Democratic Spirit’s constituent rigor and humility and self-honesty are, in fact, so hard to maintain on certain issues that it’s almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp’s line on the issue and to let your position harden within the camp and become inflexible and to believe that the other camps 9 are either evil or insane and to spend all your time and energy trying to shout over them.

I have taken a different approach. One that I hope is more easily accessible to the reader’s emotional imagination, though less analytically systematic. I have summoned back into life again—through my own translations from a selection of popular Chinese novel sand poems—some of the imagined worlds in which Chinese have passed their daily reality during the last two hundred years. I have tried to convey something of what it felt like to be a Chinese, living in Chinese society, in different settings of status, age, and gender, and how this has changed over time. For reasons of method, I have looked at a small number of organically coherent emotional spaces, contained in individual works or parts of works, and considered them in detail. ... It would be pretending to more wisdom than I have to claim that the selection I have made is the result of a rigorous intellectual winnowing process from a harvest of widespread reading in late-imperial and modern Chinese literature. Honesty compels the admission that it is more the outcome of chance, serendipity, and whatever happened to catch my imagination, for reasons that I am probably in no position to do more than guess at. ... In so far as there has been a guiding principle behind my choices it has been the desire to show as much as the constraints of space allow of the contrasts among those in different social position, different periods, and different ideologies.

Let’s say one’s children will be killed if one is wrong. Is it morally defensible to insist on an ideologically satisfying position without demanding it be testable, at the potential cost of our children’s lives? Or is it better to go with what can be tested, and to equip our children with our best knowledge about what nature really says on the subject? Which will likely give them the most competitive edge? The greatest moral and ethical development? The most intellectual rigor? The greatest personal humility? The highest level of honesty? In short, the best chance at success?

I sat slumped over, elbows on my knees and head on my hands. I ached in every joint. Not really from the encounter of the day before, or from the rigors of riding; from grief. Constraint and judgment had been a great deal of my life. I had learned at some pains the art of healing; to give and to care, but always stopping short of that danger point where too much was given to make me effective. I had learned detachment and disengagement, to my cost. With Frank, too, I had learned the balancing act of civility; kindness and respect that did not pass those unseen boundaries into passion. And Brianna? Love for a child cannot be free; from the first signs of movement in the womb, a devotion springs up as powerful as it is mindless, irresistible as the process of birth itself. But powerful as it is, it is a love always of control; one is in charge, the protector, the watcher, the guardian—there is great passion in it, to be sure, but never abandon. Always, always, I had had to balance compassion with wisdom, love with judgment, humanity with ruthlessness. Only with Jamie had I given everything I had, risked it all. I had thrown away caution and judgment and wisdom, along with the comforts and constraints of a hard-won career. I had brought him nothing but myself, been nothing but myself with him, given him soul as well as body, let him see me naked, trusted him to see me whole and cherish my frailties—because he once had. I had feared he couldn’t, again. Or wouldn’t. And then had known those few days of perfect joy, thinking that what had once been true was true once more; I was free to love him, with everything I had and was, and be loved with an honesty that matched my own.

Rigorous honesty felt like too tall an order for me, and I wished it didn’t. It felt impossible to talk about where I was at because my life in that moment seemed so temporary and situational. But

In addition to responsibility, Alcoholics Anonymous emphasizes “rigorous honesty” as a central precept of its philosophy, and these ideas go together. The fourth of AA’s 12 Steps requires members to take a “searching and fearless moral inventory,” in which the individual considers his or her character defects and how they have contributed to a problem.

But science has never proposed absolute certainty—only the relative certainty offered by the preponderance of the evidence. That’s why scientists use statistics and transparency in order to quantify the relative probability that a statement is true. It is its lack of certainty, in favor of rigorous honesty, that has made science so uniquely powerful.

Scholars may contribute their knowledge or insight to public debate on important issues. They may contribute it in a form that is understandable to a policymaker, or even to the public, consistently with their duty of rigorous intellectual honesty. Scholars should not feel constrained to publish only turgid prose in obscure journals. They should not leave the public debate to those who feel no scruples whatever to conform their claims to the evidence.

A Democratic Spirit’s constituent rigor and humility and self-honesty are, in fact, so hard to maintain on certain issues that it’s almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp’s line on the issue and to let your position harden within the camp and become inflexible and to believe that the other camps 9 are either evil or insane and to spend all your time and energy trying to shout over them.

...an incisive, smartly informative memoir that celebrates the power of the cohesive family unit—its outcome will offer positivity and hope to those facing similar challenges. —KIRKUS REVIEWS Deep Waters is a survival story of the highest order, navigating the complex terrain of marriage, medical crisis, and a future reimagined. After the trauma of her husband’s stroke, Mathews returns to a basic truth: through love, we discover who we are, and who we hope to become. —CAROLINE VAN HEMERT, award-winning author of The Sun is a Compass Mathews has penned a deeply personal love story with the careful rigor of the scientist she is, free of any giddy prose or rainbows. Instead, Deep Waters comes at the reader with the gloves off and goes a full twelve rounds, documenting in granular detail the fears and conflicts attending a life-altering event that can drive even a strong relationship onto the ropes, and the endurance, commitment, and deep love that can save it. —LYNN SCHOOLER, critically acclaimed author of The Blue Bear and Walking Home With love as rugged and wild as the Alaskan landscape she made home, biologist Beth Ann Mathews tells the story of another wilderness: marriage after a life-altering stroke. Deep Waters is a thoughtful and provoking read, a reminder that life and love are inexplicably fragile and resilient, full of unexpected discovery. —ABBY MASLIN, author of Love You Hard Urgent, informative, emotionally satisfying, and thought-provoking, Deep Waters opens with a harrowing medical mystery and rewards the reader with a loving account of an adventurous partnership made stronger by crisis. —ANDROMEDA ROMANO-LAX, author of Annie and the Wolves We felt like we were there with Beth, sharing her emotions, anguish and struggles through the stroke, hospital stay, and recovery. We felt like part of the family as we read, gasped, cried and hoped for recovery and for peace in her heart.”—TBD BOOK CLUB, Seattle, WA If books were birds, this one would be an arctic tern—powerful and graceful, beset by storms and learning to survive, and more, to thrive. The writing is feather-light yet strong. —KIM HEACOX, author of Jimmy Bluefeather Mathews writes with poignant honesty about the challenges of marriage, family, and community in a moving story that highlights the strengths of human relationships. Deep Waters starts with a bang and just keeps going—lively, vivid, and personal. — ROMAN DIAL, author of The Adventurer’s Son: A Memoir

And you begin to see how wide the closet door is and how big it is inside and how many people who don’t appear to be in the closet actually are for the major part of their lives.” Ian McKellen’s dual life, as actor and activist, has shown him that playing any part in life requires a simple prerequisite: rigorous honesty with oneself. “The big bonus of coming out,” Ian says, “I don’t think is necessarily the way you’re perceived or the jobs you might get, but rather is self-fulfillment and self-contentment and self-awareness and self-confidence, all wrapped up together. It means taking pride in being able to say, ‘I’m gay.’ And out of that self-confidence has come an emotional freedom that directors and friends have detected in my work. There’s nothing that I can’t do, and I don’t think that I could have felt that if I hadn’t come out. Get out, say it, and having said it, you can get on with living your life. You won’t be alone.

I don't hear it much anymore... but... I guess people do sometimes ask... well why don't you go back to Russia.... Well I'm sorry I can't help it I guess Im stuck in this shithole for a while. My aunt married some Jew and then we won a "lottery" and my daddy (pussy little bitch) decided to come to this shithole and make me go to school with fucked up Jews and learn english and shit. Then I became an alcoholic in college. Then I worked for the government a bit and that REALLY fucked me up. Now I'm just waiting for them to catch up, make some amends and pass the Universal Basic Income so I can go back to drinking. Rigorous honesty, every single day.

You can't rebuild trust after infidelity with a casual approach but your rigorous honesty and changed behavior can be the greatest catalyst to rekindle your committed relationship.

So grasping and developing a manner of living which demands rigorous honesty is a FULL TIME JOB (emphasis added)

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