Rewards Of Volunteering Quotes

Helping others carries its own rewards, the first of which is a return to humanity.

I’ve worked with volunteers before,” he began. “It’s important not to… not to treat them like servants. We may feel that they are laboring to obtain a heavenly reward, and should therefore work harder than they would for money; but they don’t necessarily take that attitude. They feel they’re working for nothing, and doing a great kindness to us thereby; and if we seem ungrateful they will work slowly and make mistakes. It will be best to rule them with a light touch.

As I am sure some of you know, I boast of the fact that for a couple of years I was a volunteer librarian, working weekends for no more reward than a cup of tea, a sweet biscuit, and a blind eye to the enormous number of books that I was taking home.

At present, the successful office-seeker is a good deal like the center of the earth; he weighs nothing himself, but draws everything else to him. There are so many societies, so many churches, so many isms, that it is almost impossible for an independent man to succeed in a political career. Candidates are forced to pretend that they are catholics with protestant proclivities, or christians with liberal tendencies, or temperance men who now and then take a glass of wine, or, that although not members of any church their wives are, and that they subscribe liberally to all. The result of all this is that we reward hypocrisy and elect men entirely destitute of real principle; and this will never change until the people become grand enough to allow each other to do their own thinking. Our government should be entirely and purely secular. The religious views of a candidate should be kept entirely out of sight. He should not be compelled to give his opinion as to the inspiration of the bible, the propriety of infant baptism, or the immaculate conception. All these things are private and personal. The people ought to be wise enough to select as their officers men who know something of political affairs, who comprehend the present greatness, and clearly perceive the future grandeur of our country. If we were in a storm at sea, with deck wave-washed and masts strained and bent with storm, and it was necessary to reef the top sail, we certainly would not ask the brave sailor who volunteered to go aloft, what his opinion was on the five points of Calvinism. Our government has nothing to do with religion. It is neither christian nor pagan; it is secular. But as long as the people persist in voting for or against men on account of their religious views, just so long will hypocrisy hold place and power. Just so long will the candidates crawl in the dust—hide their opinions, flatter those with whom they differ, pretend to agree with those whom they despise; and just so long will honest men be trampled under foot.

I see things in windows and I say to myself that I want them. I want them because I want to belong. I want to be liked by more people, I want to be held in higher regard than others. I want to feel valued, so I say to myself to watch certain shows. I watch certain shows on the television so I can participate in dialogues and conversations and debates with people who want the same things I want. I want to dress a certain way so certain groups of people are forced to be attracted to me. I want to do my hair a certain way with certain styling products and particular combs and methods so that I can fit in with the In-Crowd. I want to spend hours upon hours at the gym, stuffing my body with what scientists are calling 'superfoods', so that I can be loved and envied by everyone around me. I want to become an icon on someone's mantle. I want to work meaningless jobs so that I can fill my wallet and parentally-advised bank accounts with monetary potential. I want to believe what's on the news so that I can feel normal along with the rest of forever. I want to listen to the Top Ten on Q102, and roll my windows down so others can hear it and see that I am listening to it, and enjoying it. I want to go to church every Sunday, and pray every other day. I want to believe that what I do is for the promise of a peaceful afterlife. I want rewards for my 'good' deeds. I want acknowledgment and praise. And I want people to know that I put out that fire. I want people to know that I support the war effort. I want people to know that I volunteer to save lives. I want to be seen and heard and pointed at with love. I want to read my name in the history books during a future full of clones exactly like me. The mirror, I've noticed, is almost always positioned above the sink. Though the sink offers more depth than a mirror, and mirror is only able to reflect, the sink is held in lower regard. Lower still is the toilet, and thought it offers even more depth than the sink, we piss and shit in it. I want these kind of architectural details to be paralleled in my every day life. I want to care more about my reflection, and less about my cleanliness. I want to be seen as someone who lives externally, and never internally, unless I am able to lock the door behind me. I want these things, because if I didn't, I would be dead in the mirrors of those around me. I would be nothing. I would be an example. Sunken, and easily washed away.

We live in hope that the good we do here on earth will be rewarded in heaven. We also hope to win the war. We hope that right and goodness will triumph, and that when the war is won, we shall have a better world. And we work toward that end. We buy war bonds and put out incendiaries and knit stockings---" And pumpkin-colored scarves, Polly thought. "---and volunteer to take in evacuated children and work in hospitals and drive ambulances" - here Alf grinned and nudged Eileen sharply in the ribs - "and man anti-aircraft guns. We join the Home Guard and the ATS and the Civil Defence, but we cannot know whether the scrap metal we collect, the letter we write to a solider, the vegetables we grow, will turn out in the end to have helped win the war or not. We act in faith. "But the vital thing is that we act. We do not rely on hope alone, thought hope is our bulwark, our light through dark days and darker nights. We also work, and fight, and endure, and it does not matter whether the part we play is large or small. The reason that God marks the fall of the sparrow is that he knows that it is as important to the world as the bulldog or the wolf. We all, all must do 'our bit'. For it is through our deeds that the war will be won, through our kindness and devotion and courage that we make that better world for which we long.

For long and weary months, without pay or even the privilege of being recognized as soldiers, you labored on, only to be disbanded and sent to your homes without even a hope of reward, and

Vezon, frankly, was disappointed. Sure, he had tried to steal the Mask of Life, and, yes, he had tried to kill the Toa Inika once, well, twice. And, okay, he had made an effort to trade their lives to the Zyglak in exchanged for his, but it's not like that had worked. And he had volunteered, well, been forced, well, actually been threatened with bodily harm if he didn't help, but he did aid in the rescue of Makuta Miserix. And what was his reward? A cold cell, an uncaring guard, and nothing nearby he could use to kill the Piraka. Was that justice?

My family is a classic American-dream story. My great-grandparents fled Russia to avoid being murdered for their religion. Just two generations later, my parents fled New York City weekends for their country house. I never felt guilty about this. I was raised to believe America rewards hard work. But I was also raised to understand that luck plays a role in even the bootstrappiest success story. The cost of living the dream, I was taught, is the responsibility to expand it for others. It’s a more than fair price. Yet the people running the country didn’t see it that way. With George W. Bush in the White House, millionaires and billionaires were showered with tax cuts. Meanwhile, schools went underfunded. Roads and bridges deteriorated. Household incomes languished. Deficits ballooned. And America went to war. President Bush invaded Iraq to destroy weapons of mass destruction, a campaign which hit a snag when it turned out those weapons didn’t exist. But by then it was too late. We had broken a country and owned the resulting mess. Colin Powell called this “the Pottery Barn rule,” which, admittedly, was cute. Still, it’s hard to imagine a visit to Pottery Barn that costs trillions of dollars and thousands of American lives. Our leaders, in other words, had made bad choices. They would therefore be replaced with better ones. That’s how AP Government told me the system worked. In the real world, however, the invasion of Iraq became an excuse for a dark and antidemocratic turn. Those who questioned the war, the torture of prisoners—or even just the tax cuts—found themselves accused of something barely short of treason. No longer was a distinction made between supporting the president’s policies and America’s troops. As an electoral strategy, this was dangerous and cynical. Also, it worked. So no, I didn’t grow up with a high opinion of politicians. But I did grow up in the kind of environment where people constantly told me I could change the world. In 2004, eager to prove them right, I volunteered for John Kerry’s presidential campaign.

People say I thrive on my work, and I do live up to this reputation. My day flows by agreeably; I have plenty of time for my studies. But when the waves surge high, as during the Yellow Khan’s visits or at the banquets, I volunteer for cabin service, and I also wait tables, which is not normally part of my job. My efforts are rewarded and known to everyone all the way up to the Domo. This provides me with leisure when Emanuelo turns into Martin at the luminar. My about-face is not as simple as it may look at first glance. For one thing, I have to succeed in treating my work as a game that I both watch and play. This gives even dangerous places like the duck shack [his assigned defensive post in case of an insurrection] a charm of their own. It presumes that one can scrutinize oneself as from a certain distance like a chess figure – in a word, that one sees historical classification as more important than personal classification. This may sound exacting; but it used to be required of any soldier. The special trait making me an anarch is that I live in a world which I ‘ultimately’ do not take seriously. This increases my freedom; I serve as a temporary volunteer.

My Hitler Youth! With pride and joy I have noted your enlistment as war volunteers of the 1928 age-group. In this hour in which the Reich is threatened by our enemies who are filled with hatred, you set a shining example of fighting spirit and fanatical readiness for action and sacrifice. The youth of our National Socialist movement fulfilled at the front and in the homeland what the nation expected of it. In an exemplary fashion, your war volunteers in the divisions named Hitler Youth and Grossdeutschland, in the Volk grenadier divisions, and as individual fighters in all branches of the Wehrmacht have by action demonstrated their loyalty, hardness, and unshakable will to win. Today, the realization of the necessity of our fight fills the entire German Volk, above all its youth. We know our enemies’ merciless plans of annihilation. For this reason, we will all the more fanatically wage this war for a Reich in which you will one day be able to work and live in selfrespect. However, as young National Socialist fighters, you have to outdo our entire Volk in steadfastness, dogged perseverance, and unbending hardness. Through the victory, the reward for the sacrifice of our heroic young generation will be the proud and free future of our Volk and the National Socialist Reich. Telegram to the Hitler Youth October 8, 1944

My mother made me into the type of person who is at ease standing in the middle of moving traffic, the type of person who ends up having more adventures and making more mistakes. Mum never stopped encouraging me to try, fail and take risks. I kept pushing myself to do unconventional things because I liked the reaction I got from her when I told her what I'd done. Mum's response to all my exploits was to applaud them. Great, you're living your life, and not the usual life prescribed for a woman either. Well done! Thanks to her, unlike most girls at the time, I grew up regarding recklessness, risk-taking and failure as laudable pursuits. Mum did the same for Vida by giving her a pound every time she put herself forward. If Vida raised her hand at school and volunteered to go to an old people's home to sing, or recited a poem in assembly, or joined a club, Mum wrote it down in a little notebook. Vida also kept a tally of everything she'd tried to do since she last saw her grandmother and would burst out with it all when they met up again. She didn't get a pound if she won a prize or did something well or achieved good marks in an exam, and there was no big fuss or attention if she failed at anything. She was only rewarded for trying. That was the goal. This was when Vida was between the ages of seven and fifteen, the years a girl is most self-conscious about her voice, her looks and fitting in, when she doesn't want to stand out from the crowd or draw attention to herself. Vida was a passive child – she isn't passive now. I was very self-conscious when I was young, wouldn't raise my voice above a whisper or look an adult in the eye until I was thirteen, but without me realizing it Mum taught me to grab life, wrestle it to the ground and make it work for me. She never squashed any thoughts or ideas I had, no matter how unorthodox or out of reach they were. She didn't care what I looked like either. I started experimenting with my clothes aged eleven, wearing top hats, curtains as cloaks, jeans torn to pieces, bare feet in the streets, 1930s gowns, bells around my neck, and all she ever said was, 'I wish I had a camera.

There was something else Tom needed to tell them, something important but subtle, and he was searching for the right words. Monks could be arrogant, and might alienate the volunteers. Tom wanted today's operation to be easygoing and cheerful. "I've worked with volunteers before," he began. "It's important not to... not to treat them like servants. We may feel that they are laboring to obtain a heavenly reward, and should therefore work harder than they would for money; but they don't necessarily take that attitude. They feel they're working for nothing, and doing a great kindness to us thereby; and if we seem ungrateful they will work slowly and make mistakes. It will be best to rule them with a light touch." p430

In Great Britain, the bastion of Islamism in Europe, a figure of ‘British Islam’, Abu Hamza al-Masri,[71] who, according to the Americans, is linked to terrorist networks, is the guru of the Grand Mosque (with a seating capacity of 1,500) in Finsbury Park in north-central London. He openly preaches jihad, and his Friday sermons are sold on cassettes and transmitted into every Muslim country through the Internet. Here are examples of some of his remarks: ‘It is the duty of every Muslim to fight every law that is not inspired by God [therefore only shariah is valid, not European law]; we must fight every kuffar [non-Muslim], without distinction, and there will be a special reward and a privileged place in paradise for those who volunteer to fight, while Muslims who stay at home without fighting will have only a small place.’ This information, which is in perfect agreement with the Qur’an, pulverises the belief in a difference between a ‘peaceful’ Islam and an ‘aggressive Islamism’. The following comes from other speeches by Abu Hamza: ‘I do not preach Islam as the West would like it to be, but as God wants it to be. Some imams want to “moderate” Islam in order to please the West, but not me. I expound Islam as it is, that is, fighting against the West. . . . I do not belong to Bin Laden’s networks, but I share some of their views. My sympathies and my prayers go to the Taliban and that is not a crime.’[72

Many of us have opportunities for healthy rewards: lots of positive human interactions through work, worship, or volunteering that are consistent with our values and beliefs, for example (A). But a lack of strong relationships and connection can make an individual more vulnerable to overuse of other, less healthy forms of reward (B). A healthy combination of rewards (e.g., lots of positive human interactions, doing work consistent with your values, integrating healthy rhythm and sexuality into your day, staying regulated in healthy ways) can help decrease the pull toward any single, unhealthy form of reward such as substance use or overeating.

This book was inspired by these words.” “The young man was a blacksmith in the village, a magnificent white charger horse was brought to him, and he was ordered to put iron shoes onto the horse's hooves. After doing this he took the horse for a ride in the open field, and thereby a Brook he met a fair maiden. He fell madly in love with her instantly, he claimed that he was a decorated knight, but she could see he was poor, and was a blacksmith. His black working hands betrayed him, but she never mentioned this to the young man. After talking, for about fifteen minutes, in perfect harmony and calm, their meeting was broken up when two ladies that were approached the maiden.” “The maiden took out her handkerchief and gave it to him, he took it without taking his eyes off of her. The maiden dashed off running towards the two women, assuring them that she was alright. That evening a guard came from the castle, took the white charger with the new horseshoes and left. The dashing young man got to work instantly. Making himself a beautiful sword like no other. He then made himself a silver shining armour, beautiful as any knight.” “The young man made wooden replicas of men in battle, and he would practice for hours, finding new ways of defeating the enemy. All of this because of a chance meeting in a field, and the handkerchief he kept pressed against his chest. The danger was looming and there was talk of an invasion, from another country. To preserve the dignity and the honour of the village and the castle that employed all the villagers. “ “The king asked for volunteers for the impending battle. The blacksmith went to the castle as one of the volunteers. He showed up on an old brown horse, that would not be able to stand the first charge in battle. Proudly he was dressed in his silver knight's armour, holding his handmade sword. One of the guards came and took away his horse, the young man looked on sadly as others around the courtyard mocked him. Another guard approached him with the white charger that he nailed the shoes to his hooves; “this will be your steed, the guard said and he helped him onto the horse. There was silence around the forecourt, he turned and rode with the knights out to meet the enemy.” “After five hours of battle, they had secured a brave victory. The young man performed above and beyond the call of duty. He was chosen to be knighted. As he entered the great hall in the castle, there were people on both sides of the hall as he walked up to the spot where he was to be knighted. Waiting patiently, to perform the ceremony of knighthood, was none other than the king himself, and next to him, his young daughter, a princess he met by chance in a field, after the ceremony of knighthood, the princess stepped forward and said, thank you for bringing my horse back to me, a young woman who overlooked his poverty, have him her white horse, and encouraged him with giving him her handkerchief, by speaking to him in a field with kindness, her father the king was rewarded with a knight of chivalry and virtue. All because of accidental meeting and events, that encouraged someone ready in life, to step forth, and take control of his dreams, as impossible, as they seemed at the time.

The problem,” Sharon explained, “is that they all want to become volunteers.” At first blush that sounds impressive. Getting volunteer help is notoriously challenging. And United Way always needs volunteers. But that wasn’t Sharon’s goal. The programs need money, and Sharon’s job was to raise it. Her story, as beautiful and touching as it was, simply wasn’t doing the job she needed it to. It was doing a job, but the wrong one. Just as we learned in the previous chapter, there is a difference between finding a story and finding the right story. I was confident Sharon had found the right story; the story about the boy and the difference United Way had made in his life was perfectly suited for the task at hand. What we were dealing with was a crafting issue. As we rewound her story and worked through it, the problem jumped out right away. The story itself was compelling, but the message in her story—what people took away—was that it’s very rewarding to volunteer.

I’m okay, honest.” I sighed heavily. “Well, as okay as I can be after that.” I squinted up at him. “Exactly how many jobs do you have, anyway? Barista, self-defense guru, fixit guy, parking enforcement officer—and by the way, does that mean you gave me the ticket I got last spring for two measly minutes of double parking when I ran into the library to return a book?” His shoulders relaxed with my teasing tone, and I was rewarded with the ghost smile. “I plead the fifth on that. I write a lot of parking tickets. The, um, fixit thing is rare. And I volunteer time for the self-defense gig.” What I’d left off this list, and what he didn’t add: economics tutor. “I guess we should add one more, huh?” I said, watching him closely. He had a superb poker face. No reaction at all. “Personal defender of Jacqueline Wallace?” The faint smile appeared again. “Another volunteer position, Lucas?” I asked coyly, brows rising. “How will you have time for studying? Or anything fun?” His hands reached for me, gripping my hipbones and pulling me forward. He stared down at me, his voice low. “There are some things I will make time for, Jacqueline.” Leaning, he kissed the spot just in front of my ear, the spot that made my breath go shallow. And then, he turned and jogged out to his motorcycle, leaving me standing in the entryway

Manmohan Singh’s lost opportunity The anti-corruption agitations of 2011 provided a wonderful opportunity for the prime minister and his government to start the process of purging the system of corruption and retrieving black money illegally stashed away in foreign banks. The government had two options to get our money back. The first, to behave like a responsible, honourable and strong nation and demonstrate political will to fight corruption using the ample machinery available through international and bilateral legal instruments, the Tax Information Exchange Treaties (TIEAs), Double Taxation Avoidance Agreements (DTAAs) and the Organisation for Economic Co-operation and Development (OECD) automatic exchange route. The Swiss have volunteered cooperation; and India can follow the example of the US and UK, and get India’s stolen money back to the country. Or, the government can take the other option and behave like a banana republic and a failed state, plunder capital from their own country through a UPA-sponsored version of imperialism, perpetuate poverty and backwardness by denying the people of this country their rightful development dividend while repeatedly rewarding and incentivizing the looters with amnesty schemes. Mr Singh’s government has continuously concealed information on black money by fooling the people of our country, shielding the corrupt and guilty who have illegal bank accounts in foreign banks, and by creating obstacles for any progress in the matter instead of taking proactive measures to obtain the information from the foreign governments concerned. Prime Minister Manmohan Singh could have chosen the former option and gone down in history as a great patriot and leader of our country, a pioneer against corruption. But sadly, he has lost the opportunity and chosen such, that history will remember him as having presided over the greatest frauds practised on this poor and gullible nation.

Cheers in heaven As a leader of Lakewood Church, I receive rewards for my work from those who thank me, clap for me, and cheer me on. I’m very grateful and very flattered. But when no one is clapping for you, when you’re not being thanked, or no recognition comes your way, don’t become discouraged and think you’re being overlooked. Your reward will be greater. If people give you credit, then you have received a portion of your reward. When nobody gives you credit, then the scripture says, “What you do in secret, God will reward for you in the open.” When it comes time for the rewards to be passed out, some of us in the front will have to step back. Then there will be greater rewards handed out to those who worked behind the scenes. There will be accolades to the volunteers who worked year after year without recognition and for those unselfish individuals--like this young man, who sacrificed to help somebody’s dream come to pass--who quietly and without fanfare gave their time, money, and energy.

I heard about an older missionary couple, who spent more than sixty years in Africa helping less fortunate people. They gave their lives to their mission work, and they did so much good. When they finally retired, they returned home to New York. It just so happened they were booked on the same ship as President Teddy Roosevelt, who was returning from a big hunting expedition. When their ship pulled into the dock, there was all this fanfare. A band was playing. The major and other dignitaries were lined up. Flags waved. Confetti rained down from buildings. Balloons floated in the air. It was a huge celebration. When the president walked off the ship, the crowd went wild. Tens of thousands cheered, waved, and took photos. The landing was reported in newspapers around the world the next day. The missionary watched all this and said to his wife, “It doesn’t seem right that we’ve given our lives to help others, to serve, to give, and to make a difference, and the president just goes on a big vacation and the whole world welcomes him home. Nobody even knows we exist.” The missionary felt very discouraged as they walked off the boat. Later that night, he prayed, “God I don’t understand. The president returns with the fanfare of the world, but we return and nobody even knows we’re here.” He heard God’s reply come from within his heart: “Son, it’s because you’re not home yet.” You will be rewarded. There will be a celebration like you’ve never seen. It won’t be with any band you’ve heard on earth. The angels will be singing, and all of heaven will join in to welcome you home. If you have been faithful, sacrificed, volunteered, and given to others, be encouraged today. God sees every act of kindness. He sees every good deed. Nothing you’ve done has gone unnoticed. God saw it, and the good news is you will be rewarded. Remember, when you do what God asks, you will be fed, refreshed, strengthened, and reenergized. Be on the lookout for ways you can be good to people. If you develop a lifestyle of serving others, God promises you will be great in the kingdom. I believe and declare because you’re a giver, you will come in to your reward. You will come in to health, strength, opportunity, promotion, and breakthroughs. You will come into new levels of Gods’ goodness.

The Linux world behaves in many respects like a free market or an ecology, a collection of selfish agents attempting to maximize utility which in the process produces a self-correcting spontaneous order more elaborate and efficient than any amount of central planning could have achieved. Here, then, is the place to seek the “principle of understanding”. The “utility function” Linux hackers are maximizing is not classically economic, but is the intangible of their own ego satisfaction and reputation among other hackers. (One may call their motivation “altruistic”, but this ignores the fact that altruism is itself a form of ego satisfaction for the altruist). Voluntary cultures that work this way are not actually uncommon; one other in which I have long participated is science fiction fandom, which unlike hackerdom has long explicitly recognized “egoboo” (ego-boosting, or the enhancement of one’s reputation among other fans) as the basic drive behind volunteer activity. Linus, by successfully positioning himself as the gatekeeper of a project in which the development is mostly done by others, and nurturing interest in the project until it became self-sustaining, has shown an acute grasp of Kropotkin’s “principle of shared understanding”. This quasi-economic view of the Linux world enables us to see how that understanding is applied. We may view Linus’s method as a way to create an efficient market in “egoboo” — to connect the selfishness of individual hackers as firmly as possible to difficult ends that can only be achieved by sustained cooperation. With the fetchmail project I have shown (albeit on a smaller scale) that his methods can be duplicated with good results. Perhaps I have even done it a bit more consciously and systematically than he. Many people (especially those who politically distrust free markets) would expect a culture of self-directed egoists to be fragmented, territorial, wasteful, secretive, and hostile. But this expectation is clearly falsified by (to give just one example) the stunning variety, quality, and depth of Linux documentation. It is a hallowed given that programmers hate documenting; how is it, then, that Linux hackers generate so much documentation? Evidently Linux’s free market in egoboo works better to produce virtuous, other-directed behavior than the massively-funded documentation shops of commercial software producers. Both the fetchmail and Linux kernel projects show that by properly rewarding the egos of many other hackers, a strong developer/coordinator can use the Internet to capture the benefits of having lots of co-developers without having a project collapse into a chaotic mess. So to Brooks’s Law I counter-propose the following: Provided the development coordinator has a communications medium at least as good as the Internet, and knows how to lead without coercion, many heads are inevitably better than one.

Volunteering refers to the opportunities in life that has no monetary rewards.  Rebekah was willing to provide water for Abraham’s servant and his camels. He had ten camels. Think of the effort of drawing water for ten camels. They are animals that drink a lot of water yet this did not stop her. Opportunities for voluntary work are littered all over the country and you may need to volunteer like Rachel for you to be noticed. Don’t be money conscious, be God conscious.

If your organization has been in operation any length of time, you have a brand. The question is whether your current brand helps or hinders your mission. Do you know how you are being perceived by your community? It does not matter how good a job you are actually doing if the public's perception does not reflect such knowledge, which is why it is critical that a nonprofit stay in tune with how people outside of its organization view it. Here are some suggestions to help you assess your current public image.

community service. Then they were asked to pick between two rewards: an indulgent one (a pair of designer jeans) and a practical one (a vacuum cleaner). If they were told to imagine that they had been sentenced to community service for a driving violation, they were much less likely to choose the jeans than if they pictured themselves as volunteers. The best way to get people to do good, it seems, is to make them feel bad about themselves. * “BYOB: How Bringing your Own Shopping Bags Leads to Treating Yourself and the Environment”, Harvard Business School working paper, December 2014.

Tough operations might require unique strategies to be deployed such as volunteerism, reward system and honorable recognition

Your volunteer service of human and human rights and charity for needy ones; indeed, such beautiful and elegant characters receive reward here and hereafter a special place in paradise.

Your volunteer service of humans and human rights and charity for needy ones; indeed, such beautiful and elegant characters receive reward here and hereafter a special place in paradise.

We today know that only too well: someone may carry, and transmit, the Covid-19 virus without knowing they have it. So the natural inclination of a Jesus-follower, to obey Jesus’ call to go and help at the place of danger, even at the risk of one’s own life, looks rather different when that apparently heroic action might easily make matters worse. The generous one-dimensional desire to be a hero, to ‘do the right thing’, needs to be rounded out with the equally generous willingness to restrain apparent heroism when it might itself bring disaster. Yet this cannot become an excuse for doing nothing. Out of lament must come fresh action. At the very least, clergy (properly trained, authorized and protectively clothed) must be allowed to attend the sick and dying. If, as sometimes seems to be the case, secular doctors suppose that such ministry is superfluous, this must be challenged at every level. As we thank God that in the last two or three centuries the long-term calling of the Church to bring healing and hope has been shared in the wider secular world, we must work with the medical profession, not least to ensure a fully rounded, fully human approach. This applies particularly when people are near the point of death; the hospice movement of the last fifty years has been largely a Christian innovation, privately funded, witnessing to a hope that secular medicine has sometimes ignored. The call to Jesus’ followers, then, as they confront their own doubts and those of the world through tears and from behind locked doors, is to be sign-producers for God’s kingdom. We are to set up signposts–actions, symbols, not just words–which speak, like Jesus’ signs, of new creation: of healing for the sick, of food for the hungry, and so on. This means things like running food banks, working in homeless shelters, volunteering to help those visiting relatives in prisons, and so on. These can be rewarding tasks but they, and all similar things, are also demanding. For them we will need, as Mary, Thomas and the disciples in the upper room needed, the living presence of Jesus, and the powerful breath of his Spirit. That is what we are promised.

Every day we “fill our reward bucket” with various sources of reward—and not every day is the same (see Figure 4). Some days will be rich with friends and family; other days you may fill your “reward bucket” by volunteering at a local food kitchen. And some days, we are left empty, unfulfilled.

The results of Jana’s project were stunning: The volunteers who received recognition for their efforts were 20 percent more likely to volunteer for Wikipedia again in the following month than those of equal caliber who earned no praise for their work. And, amazingly, this gap in engagement had remarkable staying power—the volunteers who earned symbolic awards were 13 percent more likely than others to be active on Wikipedia a year later. Jana’s experiment with Wikipedia is an example of something called “gamification,” or the act of making an activity that isn’t a game feel more engaging and less monotonous by adding gamelike features such as symbolic rewards, a sense of competition, and leaderboards.

While overweight people who exercise and are physically fit lessen their risk of chronic disease, if you must choose between being fit and fat or unfit and lean, the evidence overwhelmingly indicates you should gamble on being unfit and lean.10 One of the largest efforts to tease apart the independent effects of physical inactivity and weight is the Nurses’ Health Study, a prodigious undertaking begun in 1976 that has tracked the habits, health, and deaths of more than 100,000 nurses who volunteered to share their life and death experiences with Harvard researchers. Among the many lessons learned is that nurses of the same weight who are physically active have mortality rates (deaths per year) about 50 percent lower than those who are inactive, while nurses who are similarly active but obese have 90 percent higher mortality rates than those who are lean.11 If so, obesity has nearly twice the effect on death rates as physical inactivity. Even better is to avoid both risk factors: nurses who are lean and fit have 2.4 times lower mortality rates than those who are obese and unfit. All in all, being active doesn’t cancel out the higher risk of death associated with obesity, but being active is still beneficial if one is obese. This is an important message because so many people struggle to lose weight but can still manage to exercise. In doing so, they lessen or counteract many harmful consequences of obesity such as chronic inflammation.

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