Renowned Quotes

Many who are self-taught far excel the doctors, masters, and bachelors of the most renowned universities.

The best word shakers were the ones who understood the true power of words. They were the ones who could climb the highest. One such word shaker was a small, skinny girl. She was renowned as the best word shaker of her region because she knew how powerless a person could be WITHOUT words.

The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored, and unsung.

One of the major difficulties Trillian experienced in her relationship with Zaphod was learning to distinguish between him pretending to be stupid just to get people off their guard, pretending to be stupid because he couldn't be bothered to think and wanted someone else to do it for him, pretending to be outrageously stupid to hide the fact that he actually didn’t understand what was going on, and really being genuinely stupid. He was renowned for being amazingly clever and quite clearly was so—but not all the time, which obviously worried him, hence, the act. He preferred people to be puzzled rather than contemptuous.

The renowned seventh-century Zen master Seng-tsan taught that true freedom is being "without anxiety about imperfection.

College wasn't like the real world. In the real world people dropped names based on their renown. In college, people dropped names based on their obscurity.

We admit that we are like apes, but we seldom realize that we are apes.

Not one day in anyone’s life is an uneventful day, no day without profound meaning, no matter how dull and boring it might seem, no matter whether you are a seamstress or a queen, a shoeshine boy, or a movie star, a renowned philosopher or a Down’s-syndrome child. Because in every day of your life, there are opportunities to perform little kindnesses for others, both by conscious acts of will and unconscious example. Each smallest act of kindness—even just words of hope when they are needed, the remembrance of a birthday, a compliment that engenders a smile—reverberates across great distances and spans of time, affecting lives unknown to the one whose generous spirit was the source of this good echo, because kindness is passed on and grows each time it’s passed, until a simple courtesy becomes an act of selfless courage years later and far away. Likewise, each small meanness, each thoughtless expression of hatred, each envious and bitter act, regardless of how petty, can inspire others, and is therefore the seed that ultimately produces evil fruit, poisoning people whom you have never met and never will. All human lives are so profoundly and intricately entwined—those dead, those living, those generations yet to come—that the fate of all is the fate of each, and the hope of humanity rests in every heart and in every pair of hands. Therefore, after every failure, we are obliged to strive again for success, and when faced with the end of one thing, we must build something new and better in the ashes, just as from pain and grief, we must weave hope, for each of us is a thread critical to the strength—to the very survival of the human tapestry. Every hour in every life contains such often-unrecognized potential to affect the world that the great days and thrilling possibilities are combined always in this momentous day.

This royal throne of kings, this scepter’d isle, This earth of majesty, this seat of Mars, This other Eden, demi-paradise, This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall Or as a moat defensive to a house, Against the envy of less happier lands, This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear’d by their breed and famous by their birth, Renowned for their deeds as far from home, For Christian service and true chivalry, As is the sepulchre in stubborn Jewry Of the world’s ransom, blessed Mary’s Son, This land of such dear souls, this dear dear land, Dear for her reputation through the world, Is now leased out, I die pronouncing it, Like to a tenement or pelting farm: England, bound in with the triumphant sea, Whose rocky shore beats back the envious siege Of watery Neptune, is now bound in with shame, With inky blots and rotten parchment bonds: That England, that was wont to conquer others, Hath made a shameful conquest of itself. Ah, would the scandal vanish with my life, How happy then were my ensuing death!

A time may come soon," said he, "when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised." She answered: "All your words are but to say: you are a woman, and your part is in the house. But when the men have died in battle and honour, you have leave to be burned in the house, for the men will need it no more. But I am of the House of Eorl and not a serving-woman. I can ride and wield blade, and I do not fear either pain or death." "What do you fear, lady?" he asked. "A cage," she said. "To stay behind bars, until use and old age accept them, and all chance of doing great deeds is gone beyond recall or desire.

Even those who do not, or cannot, avail themselves of a scientific education, choose to benefit from the technology that is made possible by the scientific education of others.

Sir Isaac Newton, renowned inventor of the milled-edge coin and the catflap!" "The what?" said Richard. "The catflap! A device of the utmost cunning, perspicuity and invention. It is a door within a door, you see, a ..." "Yes," said Richard, "there was also the small matter of gravity." "Gravity," said Dirk with a slightly dismissed shrug, "yes, there was that as well, I suppose. Though that, of course, was merely a discovery. It was there to be discovered." ... "You see?" he said dropping his cigarette butt, "They even keep it on at weekends. Someone was bound to notice sooner or later. But the catflap ... ah, there is a very different matter. Invention, pure creative invention. It is a door within a door, you see.

[She] knew there were women who worked successfully out of the home. They ran businesses, created empires and managed to raise happy, healthy, well-adjusted children who went on to graduate magna cum laude from Harvard or became world-renowned concert pianists. Possibly both. These women accomplished all this while cooking gourmet meals, furnishing their homes with Italian antiques, giving clever, intelligent interviews with Money magazine and People, and maintaining a brilliant marriage with an active enviable sex life and never tipping the scale at an ounce over their ideal weight... She knew those women were out there. If she'd had a gun, she'd have hunted every last one of them down and shot them like rabid dogs for the good of womankind.

You're going to be a famous artist." His voice is deep velvet - soothing and sure. "You'll live in one of those artsy, upscale apartments in Paris with your rich husband. Oh, who just happens to be a world-renowned exterminator. How's that for a twist of fate? You won't even have to catch your own bugs anymore. That'll give you more time to spend with your five brilliant kids. And I'll come visit every summer. Show up on the doorstep with a bottle of Texas BBQ sauce and a French baguette. I'll be weird Uncle Jeb.

Laws” and “rules” imposed on you From days of old renown, Are not intended for your “good” But for your crushing down. Then dare to rend the chains that bind And to yourself be true. Dare to liberate your mind, From all things, old and new.

Linh Cinder. The renown. The reputation. The approval rating. New Beijing’s best mechanic was … a teenager? Kai was intrigued. He was amused, but more than that, he was impressed.

Discipline isn't a dirty word. Far from it. Discipline is the one thing that separates us from chaos and anarchy. Discipline implies timing. It's the precursor to good behavior, and it never comes from bad behavior. People who associate discipline with punishment are wrong: with discipline, punishment is unnecessary.

And Eowyn looked at Faramir long and steadily; and Faramir said: 'Do not scorn pity that is the gift of a gentle heart, Eowyn! But I do not offer you my pity. For you are a lady high and valiant and have yourself won renown that shall not be forgotten; and you are a lady beautiful, I deem, beyond even the words of the Elven-tongue to tell. And I love you. Once I pitied your sorrow. But now, were you sorrowless, without fear or any lack, were you the blissful Queen of Gondor, still I would love you. Eowyn, do you not love me?

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

You’ll become the head of the number one tech start-up in all of China, and I’ll be a renowned, award-winning journalist or English professor. Together, we’ll—” “Be the nation’s greatest power couple?” he offers. “I was going to say conquer the world,” I admit. “But sure. I guess we can start small.

Universities are renowned for their tolerance of unusual characters, especially if they show originality and dedication to their research. I have often made the comment that not only are universities a 'cathedral' for worship of knowledge, they are also 'sheltered workshops' for the socially challenged.

Xie Lian dared say that even the most renowned of sculptors of Xianle back then would not be able to carve to this level of excellence. It was as if the sculptor’s mind was completely filled with this person, and his eyes only saw this person.

Batterers aren't renowned for taking responsibility for their abusiveness, Sam. They tend to shed blame like a snake molts.

Poor food and water for dinner, a bent arm for a pillow – that is where joy resides. For me, wealth and renown without honor are nothing but drifting clouds.

So if you care to find me/ Look to the western sky/ As someone told me lately/ Everyone deserves the chance to fly!/ And if I'm flying solo/ At least I'm flying free/ Tell those who'd ground me/ Take a message back from me/ Tell them how I am defying gravity!/ I'm flying high defying gravity/ And soon I'll match them in renown./ And nobody in all of Oz/ No Wizard that there is or was/ Is ever gonna bring me down!/

I profess not to know how women’s hearts are wooed and won. To me they have always been matters of riddle and admiration. Some seem to have but one vulnerable point, or door of access; while others have a thousand avenues, and may be captured in a thousand different ways. It is a great triumph of skill to gain the former, but a still greater proof of generalship to maintain possession of the latter, for man must battle for his fortress at every door and window. He who wins a thousand common hearts is therefore entitled to some renown; but he who keeps undisputed sway over the heart of a coquette is indeed a hero.

Literary prizes have always sparked controversy. Their validity has always been questioned as the criteria to determine books merits are subjective.

You can decide that wealth and renown are worthless when you have them.

the Valley of Boval, where the women and the cows were renowned for their udders. 

I gave him my Order smile: sweet grin, hard eyes, reached over to my passenger seat, and pulled out my submachine gun. About twenty-seven inches long, the HK was my favorite toy for close-quarters combat. The rider’s eyes went wide. “This is an HK UMP submachine gun. Renowned for its stopping power and reliability. Cyclic rate of fire: eight hundred rounds per minute. That means I can empty this thirty-round clip into you in less than three seconds. At this range, I’ll cut you in half.” It wasn’t strictly true but it sounded good. “You see what it says on the barrel?” On the barrel, pretty white letters spelled out PARTY STARTER.

(Technically, I was a part owner of that noodle shop. What? Renowned interdimensional storytellers can’t invest in a little real estate now and then?)

Now you must cast aside your laziness," my master said, "for he who rests on down or under covers cannot come to fame; and he who spends his life without renown leaves such a vestige of himself on earth as smoke bequeaths to air or foam to water. Therefore, get up; defeat your breathlessness with spirit that can win all battles if the body's heaviness does not deter it. A longer ladder still is to be climbed; it's not enough to have left them behind; if you have understood, now profit from it.

The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust from whence he sprung, Unwept, unhonored , and unsung. Sir Walter Scott (1771-1832)

A thousand years or more ago, When I was newly sewn, There lived four wizards of renown, Whose name are still well-known: Bold Gryffindor from wild moor, Fair Ravlenclaw from glen, Sweet Hufflepuff from valley broad, Shrewd Slytherin from fen. They share a wish, a hope, a dream, They hatched a daring plan, To educate young sorcerers, Thus Hogwarts school began. Now each of these four founders Formed their own house, for each Did value different virtues, In the ones they had to teach. By Gryffindor, the bravest were Prized far beyond the rest; For Ravenclaw, the cleverest Would always be the best; For Hufflepuff, hardworkers were Most worthy of admission; And power-hungry Slytherin Loved those of great ambition. While still alive they did divide Their favourates from the throng, Yet how to pick the worthy ones When they were dead and gone? 'Twas Gryffindor who found the way, He whipped me off his head The founders put some brains in me So I could choose instead! Now slip me snug around your ears, I've never yet been wrong, I'll have alook inside your mind And tell where you belong!

There's nothing serious in mortality; All is but toys; renown, and grace, is dead; The wine of life is drawn, and the mere lees Is left this vault to brag of.

A time may come soon," said he, "when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised.

Less reliable tales also reached his ears, of a dwarf witch who haunted a hill in the riverlands, and a dwarf whore in King's Landing renowned for coupling with dogs. His own sweet sister had told him of the last, even offering to find him a bitch in heat if he cared to try it out. When he asked politely if she were referring to herself, Cersei had thrown a cup of wine in his face.

Jim Crow, moreover, was seen executing his world-renowned dance, in gingerbread.

I was, after all, a well-practiced, world-renowned expert in denial. I was good at magic, good at fighting, good at gardening. But I was excellent at avoiding inconvenient truths.

Symbologists often remarked that France-a country renowned for machismo, womanizing, and diminutive insecure leaders like Napoleon and Pepin the Short-could not have chosen a more apt national emblem than a thousand-foot phallus.

We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity. I thought of the guards strapping Jimmy Dill to the gurney that very hour. I thought of the people who would cheer his death and see it as some kind of victory. I realized they were broken people, too, even if they would never admit it. So many of us have become afraid and angry. We’ve become so fearful and vengeful that we’ve thrown away children, discarded the disabled, and sanctioned the imprisonment of the sick and the weak—not because they are a threat to public safety or beyond rehabilitation but because we think it makes us seem tough, less broken. I thought of the victims of violent crime and the survivors of murdered loved ones, and how we’ve pressured them to recycle their pain and anguish and give it back to the offenders we prosecute. I thought of the many ways we’ve legalized vengeful and cruel punishments, how we’ve allowed our victimization to justify the victimization of others. We’ve submitted to the harsh instinct to crush those among us whose brokenness is most visible. But simply punishing the broken—walking away from them or hiding them from sight—only ensures that they remain broken and we do, too. There is no wholeness outside of our reciprocal humanity.

10. Forget everything else. Keep hold of this alone and remember it: Each of us lives only now, this brief instant. The rest has been lived already, or is impossible to see. The span we live is small—small as the corner of the earth in which we live it. Small as even the greatest renown, passed from mouth to mouth by short-lived stick figures, ignorant alike of themselves and those long dead.

Laws" and "Rules" imposed on you From days of old renown. Are not intended for your "good" But for your crushing down. Then dare to rend the chains that bind And to yourself be true. Dare to liberate your mind, From all things, old and new. Always think your own thought. All other thoughts reject; Learn to use your own brain And boldly stand erect.

In life, we don't know why things happen. I believe God is not responsible for the bad things that happen to you. Sometimes I think He's responsible for the good things, but sometimes it's something you shape up for yourself.

The great milestones of civilization always have the whiff of utopia about them at first. According to renowned sociologist Albert Hirschman, utopias are initially attacked on three grounds: futility (it’s not possible), danger (the risks are too great), and perversity (it will degenerate into dystopia). But Hirschman also wrote that almost as soon as a utopia becomes a reality, it often comes to be seen as utterly commonplace. Not so very long ago, democracy still seemed a glorious utopia. Many a great mind, from the philosopher Plato (427–347 B.C.) to the statesman Edmund Burke (1729–97), warned that democracy was futile (the masses were too foolish to handle it), dangerous (majority rule would be akin to playing with fire), and perverse (the “general interest” would soon be corrupted by the interests of some crafty general or other). Compare this with the arguments against basic income. It’s supposedly futile because we can’t pay for it, dangerous because people would quit working, and perverse because ultimately a minority would end up having to toil harder to support the majority.

Let not the rash marble risk garrulous breaches of oblivion's omnipotence, in many words recalling name, renown, events, birthplace. All those glass jewels are best left in the dark. Let not the marble say what men do not. The essentials of the dead man's life-- the trembling hope, the implacable miracle of pain, the wonder of sensual delight-- will abide forever. Blindly the uncertain soul asks to continue when it is the lives of others that will make that happen, as you yourself are the mirror and image of those who did not live as long as you and others will be (and are) your immortality on earth.

They say nerves heal real slowly. Lots of things about us heal real slowly.

-You know how to call me although such a noise now would only confuse the air Neither of us can forget the steps we danced the words you stretched to call me out of dust Yes I long for you not just as a leaf for weather or vase for hands but with a narrow human longing that makes a man refuse any fields but his own I wait for you at an unexpected place in your journey like the rusted key or the feather you do not pick up.- -I WILL NEVER FIND THE FACES FOR ALL GOODBYES I'VE MADE.- For Anyone Dressed in Marble The miracle we all are waiting for is waiting till the Parthenon falls down and House of Birthdays is a house no more and fathers are unpoisoned by renown. The medals and the records of abuse can't help us on our pilgrimage to lust, but like whips certain perverts never use, compel our flesh in paralysing trust. I see an orphan, lawless and serene, standing in a corner of the sky, body something like bodies that have been, but not the scar of naming in his eye. Bred close to the ovens, he's burnt inside. Light, wind, cold, dark -- they use him like a bride. I Had It for a Moment I had it for a moment I knew why I must thank you I saw powerful governing men in black suits I saw them undressed in the arms of young mistresses the men more naked than the naked women the men crying quietly No that is not it I'm losing why I must thank you which means I'm left with pure longing How old are you Do you like your thighs I had it for a moment I had a reason for letting the picture of your mouth destroy my conversation Something on the radio the end of a Mexican song I saw the musicians getting paid they are not even surprised they knew it was only a job Now I've lost it completely A lot of people think you are beautiful How do I feel about that I have no feeling about that I had a wonderful reason for not merely courting you It was tied up with the newspapers I saw secret arrangements in high offices I saw men who loved their worldliness even though they had looked through big electric telescopes they still thought their worldliness was serious not just a hobby a taste a harmless affectation they thought the cosmos listened I was suddenly fearful one of their obscure regulations could separate us I was ready to beg for mercy Now I'm getting into humiliation I've lost why I began this I wanted to talk about your eyes I know nothing about your eyes and you've noticed how little I know I want you somewhere safe far from high offices I'll study you later So many people want to cry quietly beside you

And no renown can render you well-known: For if you think that fame can lengthen life By mortal famousness immortalized, The day will come that takes your fame as well, And there a second death for you awaits.

Don’t worry if you have no position: worry about making yourself worthy of one. Don’t worry if you aren’t known and admired: devote yourself to a life that deserves admiration.

Looming visage noble American colonel. Courageous, renown of history, Colonel Sanders, image forever accompanied odor of sacrificial meat. Eternal flame offering wind savory perfume roasted flesh.

See what monkeys we are! Look, such is man!" and at once all renown, all intelligence, all the attainments of the spirit, all progress towards the sublime, the great and the enduring in man fell away and became a monkey's trick!

Had I but died an hour before this chance I had lived a blessed time; for from this instant There's nothing serious in mortality.             All is but toys, renown and grace is dead, The wine of life is drawn, and the mere lees Is left this vault to brag of.

His eyes softened into something almost like amusement, as if such a ragged appearance was all one could expect from a renowned mechanic.

Some for renown, on scraps of learning dote, /And think they grow immortal as they quote.

But that’s a luxury. You can do that when you’re rich and famous. You can decide that wealth and renown are worthless when you have them.

Carl Jung, the renowned psychologist, summed it up: “The foundation of all mental illness is the avoidance of true suffering.

The renown that riches and beauty confer is fleeting and frail; mental excellence is a splendid and lasting possession.

I know he is--sensitive--on some points, Detective, but you must bear in mind how hard it is for an honest man to do his work in relative obscurity, while dishonest men attain wealth and renown. That is why corruption is so pernicious. It breaks the will of good men.

If you can dispense with reputation, then you are free from care. Reputation is only a visitor, but reality is here to stay.

The road may bend out of sight at times, but I know what lies ahead: the faraway horses.

Timing is everything.

Though Afghans are renowned fighters, Colonel Imam, the officer heading the program, complained that trying to organize them was 'like weighing frogs

No beast of reality, or creature of imagination, is as terrible as mankind. Or as loving. It’s a contradiction. I’ve always liked contradictions. Today I see both sides of the coin unveiled in gruesome and beautiful imagery, captured by my eyes and filed away in my mind, like still shots taken by a world-renowned photographer.

As a rider, you must slowly and methodically show your horse what is appropriate. You also have to discourage what's inappropriate, not by making the inappropriate impossible, but by making it difficult so that the horse himself chooses appropriate behavior. You can't choose it for him; you can only make it difficult for him to make the wrong choices. If, however, you make it impossible for him to make the wrong choices, you're making war.

And then I think of the Velvet Underground's doleful song "Jesus," from their third and least renowned or appreciated album. It is my favorite. "Jesus / Help me find my proper place / Help me in my weakness / 'Cause I'm falling out of grace." The only words in the song, repeated repeatedly, composed by Lou Reed, a Jew. You see, in the hour of darkness, it is easier to turn to the Son of God than to God Himself, for some reason. I'm not sure why.

Off the southeast tip of Italy a young Austrian U-boat commander named Georg von Trapp, later to gain eternal renown when played by Christopher Plummer in the film The Sound of Music, fired two torpedoes into a large French cruiser, the Leon Gambetta. The ship sank in nine minutes, killing 684 sailors.

Lady, I have never been a hero, no Ryam Redwyne or Barristan the Bold. I've won no tourneys, no renown in war... but I was a knight once, and you have helped me remember what that meant. My life is a poor thing, but it is yours.

Medusa shot me a glance. “No, he is farther ahead. Why, do you have some plan to slay the hound of hell? One last attempt to win renown as a hero?” “No,” I replied. “I like dogs, that’s all.

Nay, the same Solomon the king, although he excelled in the glory of treasure and magnificent buildings, of shipping and navigation, of service and attendance, of fame and renown, and the like, yet he maketh no claim to any of those glories, but only to the glory of inquisition of truth; for so he saith expressly, "The glory of God is to conceal a thing, but the glory of the king is to find it out;" as if, according to the innocent play of children, the Divine Majesty took delight to hide His works, to the end to have them found out; and as if kings could not obtain a greater honour than to be God's playfellows in that game

I have always been interested in this man. My father had a set of Tom Paine's books on the shelf at home. I must have opened the covers about the time I was 13. And I can still remember the flash of enlightenment which shone from his pages. It was a revelation, indeed, to encounter his views on political and religious matters, so different from the views of many people around us. Of course I did not understand him very well, but his sincerity and ardor made an impression upon me that nothing has ever served to lessen. I have heard it said that Paine borrowed from Montesquieu and Rousseau. Maybe he had read them both and learned something from each. I do not know. But I doubt that Paine ever borrowed a line from any man... Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book. He wrote with a clarity, a sharpness of outline and exactness of speech that even a schoolboy should be able to grasp. There is nothing false, little that is subtle, and an impressive lack of the negative in Paine. He literally cried to his reader for a comprehending hour, and then filled that hour with such sagacious reasoning as we find surpassed nowhere else in American letters - seldom in any school of writing. Paine would have been the last to look upon himself as a man of letters. Liberty was the dear companion of his heart; truth in all things his object. ...we, perhaps, remember him best for his declaration: 'The world is my country; to do good my religion.' Again we see the spontaneous genius at work in 'The Rights of Man', and that genius busy at his favorite task - liberty. Written hurriedly and in the heat of controversy, 'The Rights of Man' yet compares favorably with classical models, and in some places rises to vaulting heights. Its appearance outmatched events attending Burke's effort in his 'Reflections'. Instantly the English public caught hold of this new contribution. It was more than a defense of liberty; it was a world declaration of what Paine had declared before in the Colonies. His reasoning was so cogent, his command of the subject so broad, that his legion of enemies found it hard to answer him. 'Tom Paine is quite right,' said Pitt, the Prime Minister, 'but if I were to encourage his views we should have a bloody revolution.' Here we see the progressive quality of Paine's genius at its best. 'The Rights of Man' amplified and reasserted what already had been said in 'Common Sense', with now a greater force and the power of a maturing mind. Just when Paine was at the height of his renown, an indictment for treason confronted him. About the same time he was elected a member of the Revolutionary Assembly and escaped to France. So little did he know of the French tongue that addresses to his constituents had to be translated by an interpreter. But he sat in the assembly. Shrinking from the guillotine, he encountered Robespierre's enmity, and presently found himself in prison, facing that dread instrument. But his imprisonment was fertile. Already he had written the first part of 'The Age of Reason' and now turned his time to the latter part. Presently his second escape cheated Robespierre of vengeance, and in the course of events 'The Age of Reason' appeared. Instantly it became a source of contention which still endures. Paine returned to the United States a little broken, and went to live at his home in New Rochelle - a public gift. Many of his old companions in the struggle for liberty avoided him, and he was publicly condemned by the unthinking. {The Philosophy of Paine, June 7, 1925}

Those who wish their virtue to be advertised are not striving for virtue but for renown. Are you not willing to be just without being renowned? Nay, indeed you must often be just and be at the same time disgraced. And then, if you are wise, let ill repute, well won, be a delight. Farewell.

The Manchus drank tea with a lot of milk. In her case, the milk came from the breasts of a nurse. Cixi had been taking human milk since her prolonged illness in the early 1880s, on the recommendation of a renowned doctor. Several wet nurses were employed, and took turns to squeeze milk into a bowl for her. The nurses brought their sucking babies with them, and the woman who served her the longest stayed on in the palace, her son being given education and an office job.

To set the cause above renown, To love the game beyond the prize, To honour, while you strike him down, The foe that comes with fearless eyes; To count the life of battle good, And dear the land that gave you birth, And dearer yet the brotherhood That binds the brave of all the earth. - Henry Newbolt

There’s nothing serious in mortality. All is but toys. Renown and grace is dead. The wine of life is drawn, and the mere lees Is left this vault to brag of.

Kai stared at the top of her head. Linh Cinder. The renown. The reputation. The approval rating. New Beijing's best mechanic was ... a teenager? Kai was intrigued. He was amused, but more than that, he was impressed. After all, he still needed help installing the software every time he upgraded to a new port. Meanwhile, this girl ran her own mechanic business.

Of all the children of Finwë he is justly most renowned: for his valour was as a fire and yet as steadfast as the hills of stone; wise he was and skilled in voice and hand; troth and justice he loved and bore good will to all, both Elves and Men, hating Morgoth only; he sought not his own, neither power nor glory, and death was his reward.

The wealth of the imperial countries is our wealth too. On the universal plane this affirmation, you may be sure, should on no account be taken to signify that we feel ourselves affected by the creations of Western arts or techniques. For in a very concrete way Europe has stuffed herself inordinately with the gold and raw materials of the colonial countries: Latin America, China, and Africa. From all these continents, under whose eyes Europe today raises up her tower of opulence, there has flowed out for centuries toward that same Europe diamonds and oil, silk and cotton, wood and exotic products. Europe is literally the creation of the Third World. The wealth which smothers her is that which was stolen from the underdeveloped peoples. The ports of Holland, the docks of Bordeaux and Liverpool were specialized in the Negro slave trade, and owe their renown to millions of deported slaves. So when we hear the head of a European state declare with his hand on his heart that he must come to the aid of the poor underdeveloped peoples, we do not tremble with gratitude. Quite the contrary; we say to ourselves: "It's a just reparation which will be paid to us.

Each human being has significant potential for light and darkness,” Grandpa continued. “Over a lifetime, we get a lot of practice leaning toward one or the other. Having made different choices, a renowned hero could have been a wretched villain.

Last Will Prologue: We, Sacco and Vanzetti, sound of body and mind, Devise and bequeath to all we leave behind, The worldly wealth we inherited at our birth, Each one to share alike as we leave this earth. To Wit: To babies we will their mothers’ love, To youngsters we will the sun above. To spooners who wont to tryst the night, We give the moon and stars that shine so bright. To thrill them in their hours of joy, When boy hugs maid and maid hugs boy. To nature’s creatures we allot the spring and summer, To the doe, the bear, the gold-finch and the hummer. To the fishes we ascribe the deep blue sea, The honey we apportion to the bustling bee. To the pessimist—good cheer—his mind to sooth, To the chronic liar we donate the solemn truth. And Lastly: To those who judge solely seeking renown, With blaring trumpets of the fakir and clown; To the prosecutor, persecutor, and other human hounds, Who’d barter another’s honor, recognizing no bounds, To the Governor, the Jury, who another’s life they’d sell— We endow them with the fiery depths of HELL! (Industrial Worker, Aug. 20, 1927)

You are merchants?’ ‘We are.’ ‘What name?’ said the officer. ‘Charls,’ said Damen, who was the only merchant he knew. ‘You are Charls the renowned Veretian cloth merchant?’ said the officer sceptically, as if this was a name well known to him. ‘No,’ said Laurent, as if this was the most foolish thing in the world. ‘I am Charls the renowned Veretian cloth merchant. This is my assistant. Lamen.’ In the silence, the officer tracked his gaze over Laurent, then over Damen. (...) ‘Well, Charls,’ he said, eventually. ‘It looks like you’ve got a broken axel.’ ‘I don’t suppose your men could aid us in our repairs?’ said Laurent. Damen stared at him. They were encircled by fifty mounted Akielon soldiers. Jokaste was inside that wagon. The officer said, ‘We’re patrolling for Damianos of Akielos.’ ‘Who’s Damianos of Akielos?’ said Laurent. His face was utterly open, his blue eyes unblinking, upturned to the officer on his horse. ‘He’s the King’s son,’ Damen heard himself saying, ‘Kastor’s brother.’ ‘Don’t be ridiculous, Lamen. Prince Damianos is dead,’ said Laurent. ‘He is hardly the man to whom this officer is referring.’ Then, to the officer: ‘I apologise for my assistant. He doesn’t keep up with Akielon affairs.

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.

Your courage in the grove surprised me. Surprise is a reaction I had all but forgotten. I have seen enough that I alway know what to expect. I assess the odds of various outcomes, and me predictions are never thwarted. before you were finished confronting the revenant, the potion failed. I saw the artificial bravado leave you. Your demise was certain. Yet, despite my certainty, you removed the nail. Had you been full-grown, a seasoned hero of legendary renown, well-trained, armed with charms and talismans, I would have been deeply impressed. But for a mere boy to preform such a feat? I was truly surprised.

Patriotism Breathes there the man with soul so dead, Who never to himself hath said, 'This is my own, my native land!' Whose heart hath ne'er within him burn'd As home his footsteps he hath turn'd From wandering on a foreign strand? If such there breathe, go, mark him well; For him no Minstrel raptures swell; High though his titles, proud his name, Boundless his wealth as wish can claim; Despite those titles, power, and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust from whence he sprung, Unwept, unhonour'd, and unsung.

When I was a boy of seven or eight I read a novel untitled "Abafi" — The Son of Aba — a Servian translation from the Hungarian of Josika, a writer of renown. The lessons it teaches are much like those of "Ben Hur," and in this respect it might be viewed as anticipatory of the work of Wallace. The possibilities of will-power and self-control appealed tremendously to my vivid imagination, and I began to discipline myself. Had I a sweet cake or a juicy apple which I was dying to eat I would give it to another boy and go through the tortures of Tantalus, pained but satisfied. Had I some difficult task before me which was exhausting I would attack it again and again until it was done. So I practiced day by day from morning till night. At first it called for a vigorous mental effort directed against disposition and desire, but as years went by the conflict lessened and finally my will and wish became identical.

Anyaele Sam Chiyson Leadership Law of Successful Results: Renowned leaders strive for victory and outdo their previous successes, they do what it takes to recognize an opportunity and pounce on it rightly to achieve great results.

Who can comprehend my torment, my sleepless nights, my flirtation with suicide? After all, haven’t I everything one could wish: money, friends, family, a beautiful and charming wife, renown, respectability? Who will comfort me? Who refrain from asking the obvious question: “What more can you want?

Dune Messiah is the most misunderstood of Frank Herbert's novels. The reasons for this are as fascinating and complex as the renowned author himself.

My torture techniques are renowned for making my quarries beg for eternal damnation—and preferring it once it’s granted. Godric

Even when I'm railed at, I get my quota of renown.

For a once renowned woman who loved telling tales of dodging bullets, wielding grenades and subverting dogs trained to kill, Christine's story is, surprisingly, little known today.

As the renowned leadership expert John Maxwell says, “Successful and unsuccessful people do not vary greatly in their abilities. They vary in their desires to reach their potential.

Almost all were assured a degree of renown for their exploits, and it became common for these crusaders to be celebrated with the nickname ‘Hierosolymitani’, or ‘travellers to Jerusalem’.

I had not gone to bed; I sat reading by a couple of candles. There was a roomful of old books at Bly—last-century fiction, some of it, which, to the extent of a distinctly deprecated renown, but never to so much as that of a stray specimen, had reached the sequestered home and appealed to the unavowed curiosity of my youth.

America for Me 'Tis fine to see the Old World and travel up and down Among the famous palaces and cities of renown, To admire the crumblyh castles and the statues and kings But now I think I've had enough of antiquated things. So it's home again, and home again, America for me! My heart is turning home again and there I long to be, In the land of youth and freedom, beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars. Oh, London is a man's town, there's power in the air; And Paris is a woman's town, with flowers in her hair; And it's sweet to dream in Venice, and it's great to study Rome; But when it comes to living there is no place like home. I like the German fir-woods in green battalions drilled; I like the gardens of Versailles with flashing foutains filled; But, oh, to take your hand, my dear, and ramble for a day In the friendly western woodland where Nature has her sway! I know that Europe's wonderful, yet something seems to lack! The Past is too much with her, and the people looking back. But the glory of the Present is to make the Future free-- We love our land for what she is and what she is to be. Oh, it's home again, and home again, America for me! I want a ship that's westward bound to plough the rolling sea, To the blessed Land of Room Enough, beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars.

But I want power and renown so that I may help other people,” you say. What do you mean by “help”? Can you really give them happiness and satisfaction—things that are in their own spheres of power, not yours?

She dwelleth in the Ground— Where Daffodils—abide— Her Maker—Her Metropolis— The Universe—Her Maid— To fetch Her Grace—and Hue— And Fairness—and Renown— The Firmament's—To Pluck Her— And fetch Her Thee—be mine—

Sometimes girls, especially those whose tastes aren't routine, don't get a fair break. Too many of us have been bred to timidity. That is why those who escape must run, not stroll, toward what they desire. They mustn't look back. They mustn't question their own instincts. And they mustn't listen to the naysayers. If they can only follow their own true course, well then, they will be as renowned for their bravery as the greatest men are.

The time you won your town the race We chaired you through the market-place; Man and boy stood cheering by, And home we brought you shoulder-high. Today, the road all runners come, Shoulder-high we bring you home, And set you at your threshold down, Townsman of a stiller town. Smart lad, to slip betimes away From fields where glory does not stay, And early though the laurel grows It withers quicker than the rose. Eyes the shady night has shut Cannot see the record cut, And silence sounds no worse than cheers After earth has stopped the ears. Now you will not swell the rout Of lads that wore their honours out, Runners whom renown outran And the name died before the man. So set, before its echoes fade, The fleet foot on the sill of shade, And hold to the low lintel up The still-defended challenge-cup. And round that early-laurelled head Will flock to gaze the strengthless dead, And find unwithered on its curls The garland briefer than a girl’s.

The price of arduous and heroic achievement is toil and fatigue. To risk one’s life, even to lose it, is to win renown; for fear is infamous, and the refusal to give way to it, though it may shorten our earthly span, bestows on us the longer life of fame. I have chosen you from among all my people for such an enterprise as is your due. It promises great hardships, but honour and glory as well; and I know that for my sake you will bear all lightly.

There are indeed many interesting parallels between David Bohm's work in physics and Karl Pribram's work in neurophysiology. After decades of intensive research and experimentation, this world-renown neuroscientist has concluded that only the presence of holographic principles at work in the brain can explain the otherwise puzzling and paradoxical observations relating to brain function. Pribram's revolutionary model of the brain and Bohm's theory of holomovement have far-reaching implications for our understanding of human consciousness that we have only begun to translate to the personal level.

You Bastard was thinking: there seems to be some growing dimensional instability here, swinging from zero to nearly forty-five degrees by the look of it. How interesting. I wonder what’s causing it? Let V equal 3. Let Tau equal Chi/4. cudcudcud Let Kappa/y be an Evil-Smelling-Bugger* (* Renowned as the greatest camel mathematician of all time, who invented a math of eight-dimensional space while lying down with his nostrils closed in a violent sandstorm.) differential tensor domain with four imaginary spin co-efficients. . .

Hey, dickhead!" one of the other drivers yelled. "Get off the road!" "This here is a Falcon Seven," the rider told him. "I can put a bolt through your windshield and pin you to your seat like a bug." A direct threat, huh? Okay. I pulled down my sunglasses a bit so the rider would see my eyes. "That's a nice crossbow." He glanced in my direction. He saw a friendly blond girl with a big smile and a light Texas accent and didn't get alarmed. "You've got what, a seventy-five-pound draw on it? Takes you about four seconds to reload?" "Three," he said. I gave him my Order smile: sweet grin, hard eyes, reached over to my passenger seat, and pulled out my submachine gun. About twenty-seven inches long, the HK was my favorite toy for close-quarters combat. The rider's eyes went wide. "This is an HK UMP submachine gun. Renowned for its stopping power and reliability. Cyclic rate of fire: eight hundred rounds per minute. That means I can empty this thirty-round clip into you in less than three seconds. At this range, I'll cut you in half." It wasn't strictly true but it sounded good. "You see what it says on the barrel?" On the barrel, pretty white letters spelled out PARTY STARTER. "You open your mouth again, and I'll get the party started." The rider clamped his jaws shut.

Even some suburbs now famous for their racial tolerance were all-white by policy at first. Oak Park, which abuts the western edge of Chicago, is now nationally renowned as an integrated community, but it was a sundown suburb in 1950,

The average female handspan is between seven and eight inches,2 which makes the standard forty-eight-inch keyboard something of a challenge. Octaves on a standard keyboard are 7.4 inches wide, and one study found that this keyboard disadvantages 87% of adult female pianists.3 Meanwhile, a 2015 study which compared the handspan of 473 adult pianists to their ‘level of acclaim’ found that all twelve of the pianists considered to be of international renown had spans of 8.8 inches or above.

The memory of what others have accomplished kindles in the breasts of noble men a flame that is not quenched until their own prowess has won similar glory and renown. In these degenerate days, however, one cannot find a man who does not seek to rival his ancestors in wealth and extravagance, instead of uprightness and industry.

Three months after Columbine, the FBI organized a major summit on school shooters in Leesburg, Virginia. The Bureau assembled some of the world’s leading psychologists, including Dr. Hare. Near the end of the conference, Dr. Fuselier stepped up to the microphone and gave a thorough briefing on the minds of the two killers. “It looks like Eric Harris was a budding young psychopath,” he concluded. The room stirred. A renowned psychiatrist in the front row moved to speak. Here it comes, Fuselier thought. This guy is going to nitpick the assessment to death. “I don’t think he was a budding young psychopath,” the psychiatrist said. “What’s your objection?” “I think he was a full-blown psychopath.” His colleagues agreed. Eric Harris was textbook.

Leon Dufour, a world-renowned Jesuit theologian and Scripture scholar, a year before he died at ninety-nine, confided in a Jesuit who was caring for him, "I have written so many books on God, but after all that, what do I really know? I think, in the end, God is the person you're talking to, the one right in front of you." I mantra I use often, to keep me focused in delight on the person in front of me, comes from an unlikely place. Richard Rolheiser writes that, "the opposite of depression is not happiness, it's delight." After all, we breathe in the Spirit that delights in our being. We don't breathe in the Spirit that just sort of puts up with our mess. It's about delight.

It came to him then, permeated his disjointed thoughts. Billie was teaching him—him—how to make love. With a jolt of surprise at the crashing irony, Adrian realized he hadn’t known how until now. He, the consummate lover, so renown for his sexual skill, so proficient and controlled and practiced, had only played at making love, where Billie…God. Clearly, it was all she knew. Pretense just wasn’t in her spectrum of capabilities.

जयति महाकाली जयति, आद्य काली माता जय कराला वदने जयति, जगाता मातु विख्याता Victory to you, O Mahakali! - To you Victory, The primordial source of all beings - Victory! The formidable-looking goddess - To you Victory, Renowned as the mother of the world - Victory!

The important thing is to make sure the last word you have with the horse is good for both of you.

As parents, we have a chance when our children are young to turn them into good citizens rather than wait for the government to raise them for us.

Fame: it’s a drug more potent than opium

She’d felt this way her entire life. She’d been defined not by what she did, but by what others had done. In the past she was either the offspring of an arsonist, the daughter of a serial wife, the sister of a hanged homosexual, or the graduate student of a renowned lecher. Now she was the girlfriend of a famous chemist. But she was never just Elizabeth Zott.

The aim of a ship's captain is a successful voyage; a doctor's, health; a general's, victory. So the aim of our ideal statesman is the citizens' happy life--that is, a life secure in wealth, rich in resources, abundant in renown, and honorable in its moral character. That is the task which I wish him to accomplish--the greatest and best that any man can have.

I looked at him, tipping down the coarse wine like a man who expects to put up with worse. I felt I was looking my last at the lad I still remembered. I was right. When I saw him again, it was five years later, and not in Athens. He was tanned like the thong of a javelin, and as tough as the shaft, a soldier who looked to have been cradled in a shield; but the oddest change, I think, was to see in one always so mindful of convention that careless outlandishness you find in irregular troops of great renown; men who seem to say, "Take it or leave it, you who never went where we have been. We are the only judges of one another.

It is well known that geometry presupposes not only the concept of space but also the first fundamental notions for constructions in space as given in advance. It only gives nominal definitions for them, while the essential means of determining them appear in the form of axioms. The relationship of these presumptions is left in the dark; one sees neither whether and in how far their connection is necessary, nor a priori whether it is possible. From Euclid to Legendre, to name the most renowned of modern writers on geometry, this darkness has been lifted neither by the mathematicians nor the philosophers who have laboured upon it.

You see, I figured it's probably too much to hope that New Beijing's most renowned mechanic is having trouble with her port, so I figured there must be something wrong with mine." Screwing up his lips, he whapped the corner of is portscreen on the table, then check the screen again with a heavy sigh. "Nope, nothing. Maybe she's been ignoring my comms on purpose.

notwithstanding the beauty of this country of Faerie, in which we are, there is much that is wrong in it. If there are great splendours, there are corresponding horrors; heights and depths; beautiful women and awful fiends; noble men and weaklings. All a man has to do, is to better what he can. And if he will settle it with himself, that even renown and success are in themselves of no great value, and be content to be defeated, if so be that the fault is not his; and so go to his work with a cool brain and a strong will, he will get it done; and fare none the worse in the end, that he was not burdened with provision and precaution.

But that’s a luxury. You can do that when you’re rich and famous. You can decide that wealth and renown are worthless when you have them. Back then, I still thought I had all the time I needed to do everything I wanted. That if I just played my cards right, I could have it all.

Yeah.” “It’s a deal then,” I say, angling my head to look up at him. “You’ll become the head of the number one tech start-up in all of China, and I’ll be a renowned, award-winning journalist or English professor. Together, we’ll—” “Be the nation’s greatest power couple?” he offers. “I was going to say conquer the world,” I admit. “But sure. I guess we can start small.

Our greatest conflicts and barriers exist in our minds and in the way we deal with our fears. It is pointless even to try to control that which cannot be controlled. What we can manage is how we approach and respond to our uncertainties.

Helen Keller, who lost both her sight and hearing in childhood but became a renowned activist and author, said that there is no such thing as a secure life. “It does not exist in nature … Life is either a daring adventure or nothing.” Risk, then, is not just part of life. It is life. The place between your comfort zone and your dream is where life takes place. It’s the high-anxiety zone, but it’s also where you discover who you are. Karl Wallenda, patriarch of the legendary high-wire-walking family, nailed it when he said: “Being on the tightrope is living; everything else is waiting.

Thank you, sweet lady.' Ser Dontos lurched clumsily to his feet, and brushed earth and leaves from his knees. 'Your lord father was as true a man as the realm has ever known, but I stood by and let them slay him. I said nothing, did nothing . . . and yet, when Joffrey would have slain me, you spoke up. Lady, I have never been a hero, no Ryam Redwyne or Barristan the Bold. I've won no tourneys, no renown in war . . . but I was a knight once, and you have helped me remember what that meant. My life is a poor thing, but it is yours.' Ser Dontos placed a hand on the gnarled bole of the heart tree. He was shaking, she saw. 'I vow, with your father's gods as witness, that I shall send you home.

IN MERRY ENGLAND in the time of old, when good King Henry the Second ruled the land, there lived within the green glades of Sherwood Forest, near Nottingham Town, a famous outlaw whose name was Robin Hood.

WHEN A MAN WITH A LITTLE POINTED BEARD, robed in a white coat, came out into the waiting room of the renowned psychiatric clinic recently completed on a river bank outside Moscow, it was half-past one in the morning. Three hospital orderlies had their eyes glued to Ivan Nikolayevich, who was sitting on a couch.

To construct mechanically the brain of a somniferous tale, it is not enough to dissect nonsense & mightily stupefy the reader's intelligence with renowned doses, so as to paralyze his faculties for the rest of his life by the infallible law of fatigue; one must, besides, with good mesmeric fluid, make it somnambulistically impossible for him to move, against his nature forcing his eyes to cloud over at your own fixed stare.

In his frenzied thoughts, he couldn’t help thinking of Cinder at the ball. How happy he’d been to see her descending the stairs into the ball room. How innocently amused he’d been at her rain-drenched hair and wrinkled dress, thinking it was a fitting look for the city’s most renowned mechanic. He’d thought she must be immune to society’s whims of fashion and decorum. So comfortable in her own skin that she could come to a royal ball as the emperor’s own guest with messy hair and oil stains on her gloves and keep her head high as she did so.

The usual consolations of life, friendship and sex included, appealed to Newton hardly at all. Art, literature, and music had scarcely more allure. He dismissed the classical sculptures in the Earl of Pembroke's renowned collection as "stone dolls." He waved poetry aside as "a kind of ingenious nonsense." He rejected opera after a single encounter. "The first Act I heard with pleasure, the 2d stretch'd my patience, at the 3d I ran away.

It probably wasn't smart to judge them based on appearance. I, for instance, was destined to be a world-renowned surgeon, but between my long, brown braid, square-framed glasses, and boyish figure, I looked more like the kind of girl who works in a library and spends Friday nights having deep, meaningful conversations with her cats.

But thou shalt leave it all behind thee! It shall not cumber thy steps, as thou treadest along the forest-path; neither shalt thou freight the ship with it, if thou prefer to cross the sea. Leave this wreck and ruin here where it hath happened! Meddle no more with it! Begin all anew! Hast thou exhausted possibility in the failure of this one trial? Not so! The future is yet full of trial and success. There is happiness to be enjoyed! There is good to be done! Exchange this false life of thine for a true one. Be, if thy spirit summons thee to such a mission, the teacher and apostle of the red men. Or,—as is more thy nature,—be a scholar and a sage among the wisest and the most renowned of the cultivated world. Preach! Write! Act! Do any thing, save to lie down and die! Give up this name of Arthur Dimmesdale, and make thyself another, and a high one, such as thou canst wear without fear or shame. Why shouldst thou tarry so much as one other day in the torments that have so gnawed into thy life!—that have made thee feeble to will and to do!—that will leave thee powerless even to repent! Up, and away!

We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

Beyond question the feeling of a lover has in it something akin to friendship; one might call it friendship run mad. But, though this is true, does anyone love for the sake of gain, or promotion, or renown? Pure love, regardless of all other things, kindles the soul with the desire for the beautiful object, not without the hope of a return of affection.

Read, sweet, how others strove, Till we are stouter; What they renounced, Till we are less afraid; How many times they bore The faithful witness, Till we are helped, As if a kingdom cared! Read then of faith That shone above the fagot; Clear strains of hymn The river could not drown; Brave names of men And celestial women, Passed out of record Into renown!

A hero is not measured by the lives that he has saved. A hero is measured by the number of the dead that he did not join.

When working with a horse, particularly a troubled horse, you’ll notice that he will spend a good portion of his time avoiding contact, physical and mental.

Tis said that Chowmushih slept in a boat so that his dreams might mingle with those of the lotus. It was the same spirit which moved the Empress Komio, one of our most renowned Nara sovereigns, as she sang: "If I pluck thee, my hand will defile thee, O flower! Standing in the meadows as thou art, I offer thee to the Buddhas of the past, of the present, of the future.

There must have been some mistake. It took me a while to get a flight here, so I can see why you would have appointed a community lawyer to fill in.” “Community lawyer!” Damon’s face grew red with indignation. “I’m one of the most renowned lawyers among American Moroi.” “Renowned, community.” Abe shrugged and leaned back on his heals. “I don’t judge. No pun intended.” Mead, Richelle (2010-05-18). Spirit Bound: A Vampire Academy Novel (p. 475). Penguin Young Readers Group. Kindle Edition.

I grew up in the town that received the first distress signal saying the Titanic was going down. It was the only thing we were ever renowned for. In fact, we prided ourselves on our failure to save the sinking, which is maybe part of the reason I prided myself on drinking my first fifth of whiskey at twelve years old. It's cold where I come from. I learned to drown young.

It is a mistake to think of the expatriate as someone who abdicates, who withdraws and humbles himself, resigned to his miseries, his outcast state. On a closer look, he turns out to be ambitious, aggressive in his disappointments, his very acrimony qualified by his belligerence. The more we are dispossessed, the more intense our appetites and illusions become. I even discern some relation between misfortune and megalomania. The man who has lost everything preserves as a last resort the hope of glory, or of literary scandal. He consents to abandon everything, except his name. [ . . . ] Let us say a man writes a novel which makes him, overnight, a celebrity. In it he recounts his sufferings. His compatriots in exile envy him: they too have suffered, perhaps more. And the man without a country becomes—or aspires to become—a novelist. The consequence: an accumulation of confusions, an inflation of horrors, of frissons that date. One cannot keep renewing Hell, whose very characteristic is monotony, or the face of exile either. Nothing in literature exasperates a reader so much as The Terrible; in life, it too is tainted with the obvious to rouse our interest. But our author persists; for the time being he buries his novel in a drawer and awaits his hour. The illusion of surprise, of a renown which eludes his grasp but on which he reckons, sustains him; he lives on unreality. Such, however, is the power of this illusion that if, for instance, he works in some factory, it is with the notion of being freed from it one day or another by a fame as sudden as it is inconceivable. * Equally tragic is the case of the poet. Walled up in his own language, he writes for his friends—for ten, for twenty persons at the most. His longing to be read is no less imperious than that of the impoverished novelist. At least he has the advantage over the latter of being able to get his verses published in the little émigré reviews which appear at the cost of almost indecent sacrifices and renunciations. Let us say such a man becomes—transforms himself—into an editor of such a review; to keep his publication alive he risks hunger, abstains from women, buries himself in a windowless room, imposes privations which confound and appall. Tuberculosis and masturbation, that is his fate. No matter how scanty the number of émigrés, they form groups, not to protect their interests but to get up subscriptions, to bleed each other white in order to publish their regrets, their cries, their echoless appeals. One cannot conceive of a more heart rending form of the gratuitous. That they are as good poets as they are bad prose writers is to be accounted for readily enough. Consider the literary production of any "minor" nation which has not been so childish as to make up a past for itself: the abundance of poetry is its most striking characteristic. Prose requires, for its development, a certain rigor, a differentiated social status, and a tradition: it is deliberate, constructed; poetry wells up: it is direct or else totally fabricated; the prerogative of cave men or aesthetes, it flourishes only on the near or far side of civilization, never at the center. Whereas prose demands a premeditated genius and a crystallized language, poetry is perfectly compatible with a barbarous genius and a formless language. To create a literature is to create a prose.

Too often have I heard of duty [...]. May I not now spend my life as I will?' ‘Few may do so with honour.' 
‘Shall I always be left behind when the Riders depart, to mind the house while they win renown, and find food and beds when they return?’ ‘A time may come soon,’ said he, ‘when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised.’ […] ‘I can ride and wield blade, and I do not fear either pain or death.’ ‘What do you fear, lady?’ he asked. ‘A cage,’ she said. ‘To stay behind bars, until use and old age accept them, and all chance of doing great deeds is gone beyond recall or desire.

Her emergence tapped into the public’s hunger to see a female entrepreneur break through in a technology world dominated by men. Women like Yahoo’s Marissa Mayer and Facebook’s Sheryl Sandberg had achieved a measure of renown in Silicon Valley, but they hadn’t created their own companies from scratch. In Elizabeth Holmes, the Valley had its first female billionaire tech founder.

Early in her public career a friend had asked Hirsi Ali, ‘Don’t you realise how small this country is, and how explosive it is, what you’re saying?’ As she recounted her response in her autobiography, ‘Explosive? In a country where prostitution and soft drugs are licit, where euthanasia and abortion are practised, where men cry on TV and naked people walk on the beach and the pope is joked about on national TV? Where the famous author Gerard Reve is renowned for having fantasized about making love with a donkey, an animal he used as a metaphor for God? Surely nothing I could say would be seen as anything close to “explosive” in such a context.

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Forget everything else. Keep hold of this alone and remember it: Each of us lives only now, this brief instant. The rest has been lived already, or is impossible to see. The span we live is small—small as the corner of the earth in which we live it. Small as even the greatest renown, passed from mouth to mouth by short-lived stick figures, ignorant alike of themselves and those long dead.

Roma’s eyes flared. “You’re saying Einstein was even more wrong?” Retina shook his head. “Einstein was acting within physical bounds. I’m talking invisible, not visible light. Can we factor in the speed of invisible light?” Roma shook his head. “What are you saying?” “We’re always limited by the scope of our senses, our perceptions and its scientific perfections. But in this parallel we call universe there are scopes beyond our perceptive realities or possible realities. Einstein was not wrong but was limited in scope. There is a realm beyond our visible spectrum where time is imperceptible because space is without measure. And in that realm, matter and energy are not intricately related. Matter has no form and is ill recognizable as essence or existence. Energy is all there is.” Roma held a frown. “Who’s been feeding you that Spiritualist crap?” “Dr. Ian Skript, the most renowned Spiritualist scientist I know.

He was the complete male in miniature, the tiny acorn from which the mighty oak must grow, the heir of all ages, the inheritor of unfulfilled renown, the child of progress, the darling of the budding Golden Age, and, what's more, Fortune and her Fairies, not content with well-nigh smothering him with their blessings of time and family, saved him up carefully until Progress was rotten-ripe with Glory.

Often in actual life, and not infrequently in the myths and popular tales, we encounter the dull case of the call unanswered; for it is always possible to turn the ear to other interests. Refusal of the summons converts the adventure into its negative. Walled in boredom, hard work, or "culture," the subject loses the power of significant affirmative action and becomes a victim to be saved. His flowering world becomes a wasteland of dry stones and his life feels meaningless—even though, like King Minos, he may through titanic effort succeed in building an empire of renown. Whatever house he builds, it will be a house of death: a labyrinth of cyclopean walls to hide from him his Minotaur.

Humans belong to the group of conscious beings that are carbon-based, solar system-dependent, limited in knowledge, prone to error and mortal.’ It is strangely comforting to be granted tacit permission to make mistakes just because we are human.

Off the southeast tip of Italy a young Austrian U-boat commander named Georg von Trapp, later to gain eternal renown when played by Christopher Plummer in the film The Sound of Music, fired two torpedoes into a large French cruiser, the Leon Gambetta. The ship sank in nine minutes, killing 684 sailors. “So that’s what war looks like!” von Trapp wrote in a later memoir. He told his chief officer, “We are like highway men, sneaking up on an unsuspecting ship in such a cowardly fashion.” Fighting in a trench or aboard a torpedo boat would have been better, he said. “There you hear shooting, hear your comrades fall, you hear the wounded groaning—you become filled with rage and can shoot men in self defense or fear; at an assault you can even yell! But we! Simply cold-blooded to drown a mass of men in an ambush!

The stark truth is, of course, that grief never dies. The American counsellor Lois Tonkin reminds us that loss isn’t something we ‘get over’, and it doesn’t necessarily lessen, either. It remains at the core of us and we just expand our lives around it, burying it deeper from the surface. So with time it may become more distant, more compartmentalised and therefore easier to manage, but it does not go away.

Gary Klein is a renowned and expert researcher on decision-making and cites the following aspects that experts have the ability to see which novices do not.196 1. Experts see patterns that novices do not detect. 2. Experts see anomalies—events that did not happen. 3. Experts see the big picture (situational awareness). 4. Experts create opportunities and improvisations. 5. Experts have the ability to predict future events using their previous experiences. 6. Experts see differences too small for novices to detect. 7. Experts know their own limitations. With an understanding of the differences between the experienced and the novice, we can begin to design a plan to overcome the shortfalls. Fortunately, understanding that it isn’t a “matter of intelligence, but a matter of experience” means that we can systematically set about gaining the experience necessary.

The residue from radium extraction looked like seaside sand, and the company had offloaded this industrial waste by selling it to schools and playgrounds to use in their children’s sandboxes; kids’ shoes were reported to have turned white because of it, while one little boy complained to his mother of a burning sensation in his hands. Yet, in comments that made reassuring reading, von Sochocky pronounced the sand “most hygienic”10 for children to play in, “more beneficial than the mud of world-renowned curative baths.”11

so evenly was strained their war and battle, till the moment when Zeus gave the greater renown to Hector, son of Priam, who was the first to leap within the wall of the Achaians. In a piercing voice he cried aloud to the Trojans: "Rise, ye horse-taming Trojans, break the wall of the Argives, and cast among the ships fierce blazing fire." So spake he, spurring them on, and they all heard him with their ears, and in one mass rushed straight against the wall, and with sharp spears in their hands climbed upon the machicolations of the towers. And Hector seized and carried a stone that lay in front of the gates, thick in the hinder part, but sharp at point: a stone that not the two best men of the people, such as mortals now are, could lightly lift from the ground on to a wain, but easily he wielded it alone, for the son of crooked-counselling Kronos made it light for him. And as when a shepherd lightly beareth the fleece of a ram, taking it in one hand, and little doth it burden him, so Hector lifted the stone, and bare it straight against the doors that closely guarded the stubborn-set portals, double gates and tall, and two cross bars held them within, and one bolt fastened them. And he came, and stood hard by, and firmly planted himself, and smote them in the midst, setting his legs well apart, that his cast might lack no strength. And he brake both the hinges, and the stone fell within by reason of its weight, and the gates rang loud around, and the bars held not, and the doors burst this way and that beneath the rush of the stone. Then glorious Hector leaped in, with face like the sudden night, shining in wondrous mail that was clad about his body, and with two spears in his hands. No man that met him could have held him back when once he leaped within the gates: none but the gods, and his eyes shone with fire. Turning towards the throng he cried to the Trojans to overleap the wall, and they obeyed his summons, and speedily some overleaped the wall, and some poured into the fair-wrought gateways, and the Danaans fled in fear among the hollow ships, and a ceaseless clamour arose.

The heroic and often tragic stories of American whalemen were renowned. They sailed the world’s oceans and brought back tales filled with bravery, perseverance, endurance, and survival. They mutinied, murdered, rioted, deserted, drank, sang, spun yarns, scrimshawed, and recorded their musings and observations in journals and letters. They survived boredom, backbreaking work, tempestuous seas, floggings, pirates, putrid food, and unimaginable cold. Enemies preyed on them in times of war, and competitors envied them in times of peace. Many whalemen died from violent encounters with whales and from terrible miscalculations about the unforgiving nature of nature itself. And through it all, whalemen, those “iron men in wooden boats” created a legacy of dramatic, poignant, and at times horrific stories that can still stir our emotions and animate the most primal part of our imaginations. “To produce a mighty book, you must choose a mighty theme,” proclaimed Herman Melville, and the epic story of whaling is one of the mightiest themes in American history.

physicians, Drs. Bill Castelli, Bill Roberts and Caldwell Esselstyn, Jr., that in their long careers they had never seen a heart disease fatality among their patients who had blood cholesterol levels below 150 mg/dL. Dr. Castelli was the long-time director of the famous Framingham Heart Study of NIH; Dr. Esselstyn was a renowned surgeon at the Cleveland Clinic who did a remarkable study reversing heart disease (chapter five); Dr. Roberts has long been editor of the prestigious medical journal Cardiology. BLOOD CHOLESTEROL AND DIET

You were a warrior, Lantern. Such men are not renowned for understanding the infinite shades of gray that govern the actions of men. Black and white are your colors.” “Scholars tend to overcomplicate matters,” said Skilgannon. “If a man runs at you with a sword it would be foolish to spend time wondering what led him to such action. Was his childhood scarred by a cruel father? Did his wife leave him for another man? Was he perhaps misinformed about your intentions, and therefore has attacked you in error?” Skilgannon laughed. “Warriors need black and white, Elder Brother. Shades of gray would kill them.” “True,” admitted the abbot, “and yet a greater understanding that there are shades of gray would prevent many wars beginning.

I always felt in a sort of, liquified state. If that makes sense? I think it's interesting because I grew up near such a renowned, gorgeous and enigmatic land mark. Is it possible that nature interferes with and/or conditions us? I think so. At the end of the day, we are organic, we are offspring from the earth, sophisticated bacteria, if you will. So, why wouldn't moods and traits, characteristics, emotions, habits, thought-patterns--why wouldn't all of that be affected by nature? Growing up near water, I sincerely believe, affected me in SOME way.

Fame requires every kind of excess. I mean true fame, a devouring neon, not the somber renown of waning statesmen or chinless kings. I mean long journeys across gray space. I mean danger, the edge of every void, the circumstance of one man imparting an erotic terror to the dreams of the republic. Understand the man who must inhabit these extreme regions, monstrous and vulval, damp with memories of violation. Even if half-mad he is absorbed into the public's total madness; even if fully rational, a bureaucrat in hell, a secret genius of survival, he is sure to be destroyed by the public's contempt for survivors. Fame, this special kind, feeds itself on outrage, on what the counselors of lesser men would consider bad publicity-hysteria in limousines, knife fights in the audience, bizarre litigation, treachery, pandemonium and drugs. Perhaps the only natural law attaching to true fame is that the famous man is compelled, eventually, to commit suicide. (Is it clear I was a hero of rock'n'roll?) Toward the end of the final tour it became apparent that our audience wanted more than music, more even than its own reduplicated noise. It's possible the culture had reached its limit, a point of severe tension. There was less sense of simple visceral abandon at our concerts during these last weeks. Few cases of arson and vandalism. Fewer still of rape. No smoke bombs or threats of worse explosives. Our followers, in their isolation, were not concerned with precedent now. They were free of old saints and martyrs, but fearfully so, left with their own unlabeled flesh. Those without tickets didn't storm the barricades, and during a performance the boys and girls directly below us, scratching at the stage, were less murderous in their love of me, as if realizing finally that my death, to be authentic, must be self-willed- a succesful piece of instruction only if it occured by my own hand, preferrably ina foreign city. I began to think their education would not be complete until they outdid me as a teacher, until one day they merely pantomimed the kind of massive response the group was used to getting. As we performed they would dance, collapse, clutch each other, wave their arms, all the while making absolutely no sound. We would stand in the incandescent pit of a huge stadium filled with wildly rippling bodies, all totally silent. Our recent music, deprived of people's screams, was next to meaningless, and there would have been no choice but to stop playing. A profound joke it would have been. A lesson in something or other. In Houston I left the group, saying nothing, and boarded a plane for New York City, that contaminated shrine, place of my birth. I knew Azarian would assume leadership of the band, his body being prettiest. As to the rest, I left them to their respective uproars- news media, promotion people, agents, accountants, various members of the managerial peerage. The public would come closer to understanding my disappearance than anyone else. It was not quite as total as the act they needed and nobody could be sure whether I was gone for good. For my closest followers, it foreshadowed a period of waiting. Either I'd return with a new language for them to speak or they'd seek a divine silence attendant to my own. I took a taxi past the cemetaries toward Manhattan, tides of ash-light breaking across the spires. new York seemed older than the cities of Europe, a sadistic gift of the sixteenth century, ever on the verge of plague. The cab driver was young, however, a freckled kid with a moderate orange Afro. I told him to take the tunnel. Is there a tunnel?" he said.

In fact, world-renowned British writer and philosopher Malcolm Muggeridge, who was an atheist defending evolution for some 60 years, but who subsequently realized the truth, reveals the position in which the theory of evolution would find itself in the near future in these terms: I myself am convinced that the theory of evolution, especially the extent to which it's been applied, will be one of the great jokes in the history books in the future. Posterity will marvel that so very flimsy and dubious an hypothesis could be accepted with the incredible credulity that it has.

a woman may achieve greatness, or at any rate great renown, by merely being a wonderful wife and mother, like the mother of the Gracchi; whereas the men who have achieved great renown by being devoted husbands and fathers might be counted on the fingers of one hand. Charles I was an unfortunate king, but an admirable family man. Still, you would scarcely class him as one of the world’s great fathers, and his children were not an unqualified success. Dear me! Being a great father is either a very difficult or a very sadly unrewarded profession. Wherever you find a great man, you will find a great mother or a great wife standing behind him—or so they used to say. It would be interesting to know how many great women have had great fathers and husbands behind them.

They also bring to mind what sometimes seems to be a rapt predilection of small but influential cults of intellectuals or esthetes for what is generally regarded as perverse dispirited or distastefully unintelligible. The award of a Nobel Prize in literature to Andre Gide who in his work fervently and openly insists that pederasty is the superior and preferable way of life for adolescent boys furnishes a memorable example of such judgments. Renowned critics and some professors in our best universities reverently acclaim as the superlative expression of genius James Joyce's Finnegan's Wake a 628page collection of erudite gibberish indistinguishable to most people from the familiar word salad produced by hebephrenic patients on the back wards of any state hospital.

Strauss’s, for instance, which begins in the heavens. The artist doesn’t ascend to glory, he appears in it, he already has it and the world is prepared to recognize him. Meteoric, like a comet—those are the phrases we apply, and it’s true, it is a kind of burning. It makes them highly visible, and at the same time it consumes them, and it’s only afterwards, when the brilliance is gone, when their bones are lying alongside those of lesser men, that one can really judge. I mean, there are famous works, renowned in antiquity, and today absolutely forgotten: books, buildings, works of art.

It is indeed a mortifying reflection to those who are actuated by the love of fame, so justly denominated the last infirmity of noble minds, that the wisest legislator and most exalted genius that ever reformed or enlightened the world can never expect such tributes of praise as are lavished on the memory of pretended saints, whose whole conduct was probably to the last degree odious or contemptible, and whose industry was entirely directed to the pursuit of objects pernicious to mankind. It is only a conqueror, a personage no less entitled to our hatred, who can pretend to the attainment of equal renown and glory.

Before you engage, you won’t know the outcome of the struggle. You may win the day easily, with barely a scratch. You may prevail, after much effort and after earning a few battle scars. You may fall, never to rise again. There may be treasure in the back of the cave, enough to live on in splendor for the rest of your days. There may be nothing. You may win glory and renown, or be considered a fool, worse off than you were before. This is the essence of life. The outcome of your actions and decisions is unknown and unknowable. What separates the adventurer from the bulk of humanity is the willingness to fight in spite of the risks: to meet the enemy on the field of valor, trusting in skill, instinct, and determination to see them through to a good end. There are no certainties and no guarantees. The hero fights anyway.

Is it possible nevertheless that our consumer culture does make good on its promises, or could do so? Might these, if fulfilled, lead to a more satisfying life? When I put the question to renowned psychologist Tim Krasser, professor emeritus of psychology at Knox College, his response was unequivocal. "Research consistently shows," he told me, "that the more people value materialistic aspirations as goals, the lower their happiness and life satisfaction and the fewer pleasant emotions they experience day to day. Depression, anxiety, and substance abuse also tend to be higher among people who value the aims encouraged by consumer society." He points to four central principles of what he calls ACC — American corporate capitalism: it "fosters and encourages a set of values based on self-interest, a strong desire for financial success, high levels of consumption, and interpersonal styles based on competition." There is a seesaw oscillation, Tim found, between materialistic concerns on the one hand and prosocial values like empathy, generosity, and cooperation on the other: the more the former are elevated, the lower the latter descend. For example, when people strongly endorse money, image, and status as prime concerns, they are less likely to engage in ecologically beneficial activities and the emptier and more insecure they will experience themselves to be. They will have also lower-quality interpersonal relationships. In turn, the more insecure people feel, the more they focus on material things. As materialism promises satisfaction but, instead, yields hollow dissatisfaction, it creates more craving. This massive and self-perpetuating addictive spiral is one of the mechanisms by which consumer society preserves itself by exploiting the very insecurities it generates. Disconnection in all its guises — alienation, loneliness, loss of meaning, and dislocation — is becoming our culture's most plentiful product. No wonder we are more addicted, chronically ill, and mentally disordered than ever before, enfeebled as we are by such malnourishment of mind, body and soul.

Relieved beyond measure, Sebastian spread his long fingers over the shape of Evie’s thigh. “Riddance,” he managed to mutter, as the door closed behind Hammond. Evie was obviously torn between laughter and tears as she looked down at him. “You stubborn ass,” she said, her eyes wet. “We’ve just managed to drive off one of the most renowned doctors in London. Anyone else we find is going to want to bleed you as well. Who should I send for now? A white witch? A shaman? A Covent Garden fortune-teller?” Using the last of his strength, Sebastian managed to drag her hand up to his mouth. “You,” he whispered, holding her fingers to his lips. “Just you.

I burnt for the more active life of the world--for the more exciting toils of a literary career--for the destiny of an artist, author, orator; anything rather than that of a priest: yes, the heart of a politician, of a soldier, of a votary of glory, a lover of renown, a luster after power, beat under my curate's surplice. I considered; my life was so wretched, it must be changed, or I must die. After a season of darkness and struggling, light broke and relief fell: my cramped existence all at once spread out to a plain without bounds--my powers heard a call from heaven to rise, gather their full strength, spread their wings, and mount beyond ken.

You know," she said, pulling back from his neck. "I've always been wrong about something." "And that is?" "I thought there was nothing in the world more seductive than a troubadour singing his observations about his lady love. But I was wrong." She trailed her fingernail down his arm, raising chills in its wake. "The most incredible seduction is when a knight who is renowned for his strength speaks from his heart. Not as a knave out to woo a woman because he can, but as a man who wants only to give of himself." Her gaze seared him as she stared into his eyes and he saw her innermost sincerity. "I love you, Stryder. I always will." -Stryder and Rowena

Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We

Paul Farmer, the renowned physician who has spent his life trying to cure the world's sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis of our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

The soul of man, the justice, the mercy that is the heart’s heart in all men, from Maine to Georgia, does abhor this business . . . a crime is projected that confounds our understandings by its magnitude, a crime that really deprives us as well as the Cherokees of a country for how could we call the conspiracy that should crush these poor Indians our government, or the land that was cursed by their parting and dying imprecations our country any more? You, sir, will bring down that renowned chair in which you sit into infamy if your seal is set to this instrument of perfidy; and the name of this nation, hitherto the sweet omen of religion and liberty, will stink to the world.

And he saw a youth approaching, Dressed in garments green and yellow, Coming through the purple twilight, Through the splendor of the sunset; Plumes of green bent o'er his forehead, And his hair was soft and golden. Standing at the open doorway, Long he looked at Hiawatha, Looked with pity and compassion On his wasted form and features, And, in accents like the sighing Of the South-Wind in the tree-tops, Said he, "O my Hiawatha! All your prayers are heard in heaven, For you pray not like the others, Not for greater skill in hunting, Not for greater craft in fishing, Not for triumph in the battle, Nor renown among the warriors, But for profit of the people, For advantage of the nations. "From the Master of Life descending, I, the friend of man, Mondamin, Come to warn you and instruct you, How by struggle and by labor You shall gain what you have prayed for. Rise up from your bed of branches, Rise, O youth, and wrestle with me!

IN 1959, Oppenheimer attended a conference in Rheinfelden, West Germany, sponsored by the Congress on Cultural Freedom. He and twenty other world-renowned intellectuals gathered in the luxurious Saliner Hotel on the banks of the Rhine near Basel to discuss the fate of the Western industrialized world. Safe in this cloistered environment, Oppenheimer broke his silence on nuclear weapons and spoke with uncharacteristic clarity about how they were seen and valued in American society. “What are we to make of a civilization which has always regarded ethics as an essential part of human life,” he asked, but “which has not been able to talk about the prospect of killing almost everybody except in prudential and game-theoretical terms?

The President is there in the White House for you, it is not you who are here for him, The Secretaries act in their bureaus for you, not you here for them, The Congress convenes every Twelfth-month for you, Laws, courts, the forming of States, the charters of cities, the going and coming of commerce and mails, are all for you. List close my scholars dear, Doctrines, politics and civilization exurge from you, Sculpture and monuments and any thing inscribed anywhere are tallied in you, The gist of histories and statistics as far back as the records reach is in you this hour, and myths and tales the same, If you were not breathing and walking here, where would they all be? The most renown'd poems would be ashes, orations and plays would be vacuums.

O wind, songs have ye in her name? Plucked her did ye from midnight blasted millyard winds and made her renown ring in stone and brick and ice? Hard implacable bridges of iron cross her milk of brows? God bent from his steel arc welded her a hammer of honey and of balm? The rutted mud of hardrock Time . . . was it wetted, springified, greened, blossomied for me to grow in nameless bloodied lutey naming of her? Wood on cold trees would her coffin bare? Keys of stone rippled by icy streaks would ope my needy warm interiors and make her eat the soft sin of me? No iron bend or melt to make my rocky travail ease--I was all alone, my fate was banged behind an iron door, I'd come like butter looking for Hot Metals to love, I'd raise my feeble orgone bones and let them be rove and split the half and goop the big sad eyes to see it and say nothing. The laurel wreath is made of iron, and thorns of nails; acid spit, impossible mountains, and incomprehensible satires of blank humanity--congeal, cark, sink and seal my blood--

Conspiracy theories have long been used to maintain power: the Soviet leadership saw capitalist and counter-revolutionary conspiracies everywhere; the Nazis, Jewish ones. But those conspiracies were ultimately there to buttress an ideology, whether class warfare for Communists or race for Nazis. With today’s regimes, which struggle to formulate a single ideology – indeed, which can’t if they want to maintain power by sending different messages to different people – the idea that one lives in a world full of conspiracies becomes the world view itself. Conspiracy does not support the ideology; it replaces it. In Russia this is captured in the catchphrase of the country’s most important current affairs presenter: ‘A coincidence? I don’t think so!’ says Dmitry Kiselev as he twirls between tall tales that dip into history, literature, oil prices and colour revolutions, which all return to the theme of how the world has it in for Russia. And as a world view it grants those who subscribe to it certain pleasures: if all the world is a conspiracy, then your own failures are no longer all your fault. The fact that you achieved less than you hoped for, that your life is a mess – it’s all the fault of the conspiracy. More importantly, conspiracy is a way to maintain control. In a world where even the most authoritarian regimes struggle to impose censorship, one has to surround audiences with so much cynicism about anybody’s motives, persuade them that behind every seemingly benign motivation is a nefarious, if impossible-to-prove, plot, that they lose faith in the possibility of an alternative, a tactic a renowned Russian media analyst called Vasily Gatov calls ‘white jamming’. And the end effect of this endless pile-up of conspiracies is that you, the little guy, can never change anything. For if you are living in a world where shadowy forces control everything, then what possible chance do you have of turning it around? In this murk it becomes best to rely on a strong hand to guide you. ‘Trump is our last chance to save America,’ is the message of his media hounds. Only Putin can ‘raise Russia from its knees’. ‘The problem we are facing today is less oppression, more lack of identity, apathy, division, no trust,’ sighs Srdja. ‘There are more tools to change things than before, but there’s less will to do so.

{From Lindsey's address at the funeral of renowned scientist Luther Burbank. Burbank was one of the most beloved people in the early 20th century due to his countless contributions to humanity, but when, in an interview, he revealed that he was an atheist, the public quickly turned on him, sending him hundreds of death threats. Upset and grief stricken, the kind-hearted Burbank tried to respond to every letter amiably, a task that ultimately led to his death} . . . Luther Burbank had a philosophy that actually works for human betterment, that dares to challenge the superstition, hypocrisy, and sham, which so often have worked for cruelties, inquisitions, wars and massacres. Superstition that stood across the road of Progress, commanded, not by a god or gods, but the meanest devils that we know--Ignorance, Intolerance, Bigotry, Fanaticism, and Hate. The prejudiced beneficiaries of organized theology refused to see what Burbank, the gifted child of Nature, saw with a vision as crystal as theirs is dense and dark. And so they assailed him. One of the saddest spectacles of our times is the effort of hidebound theologians, still desperately trying to chain us to the past--in other forms that would still invoke the inquisitions, the fears, and the bigotries of the dark ages, and keep the world in chains. The chains of lies, hypocrisies, taboos, and the superstitions, fostered by the dying, but still the organized, relentless outworn theology of another age. They refuse to see that in their stupid lust for power they are endangering all that is good.

[THE DAILY BREATH] When Jesus walked the Earth, He said again and again: "Repent, for the Kingdom of Heaven is at hand." For many years I misunderstood this message. The line: "Repent, for the Kingdom of Heaven is near" brought fear because to me it meant: "Repent or else you go to hell." But this is not what it means. Read the words again: "Repent" which means ask God for forgiveness, "because the kingdom of Heaven is at hand" which means peace is close to you. Ask for forgiveness because when you do so in all honesty, you bring Heaven in your life. When you open your heart and ask for forgiveness in all truth, you find Heaven: the healing you need, the love you deserve, the peace you want: all of these wait for you on the other side of you having a heart-to-heart, truthful relationship with Jesus. God's love for you is unconditional, but communication is possible only in truth. Turn your eyes from your pain, and look unto Jesus. Literally, focus your eyes on Him. Walk through the terror barrier that prevents you from opening your heart, and tell Him everything. Ask for forgiveness for everything you think you've done wrong, ask for help with your weaknesses - not from your mind or from your emotions, but from your spirit - and hide nothing because what you keep hidden will torment you until you bring it out to light. Carl Jung, the renowned psychiatrist said, "The most terrifying thing is to accept oneself completely." Do not be afraid. Tell God everything you fear to acknowledge, because He cannot heal what you conceal, and he will heal everything you reveal.

I sometimes, in my sprightly moments, consider myself, in my great chair at school, as some dictator at the head of a common-wealth. In this little state I can discover all the great geniuses, all the surprising actions and revolutions of the great world in miniature. I have several renowned generals but three feet high, and several deep-projecting politicians in petticoats. I have others catching and dissecting flies, accumulating remarkable pebbles, cockleshells, etc., with as ardent curiosity as any virtuoso in the Royal Society …. At one table sits Mr. Insipid foppling and fluttering, spinning his whirligig, or playing with his fingers as gaily and wittily as any Frenchified coxcomb brandishes his cane and rattles his snuff box. At another sits the polemical divine, plodding and wrangling in his mind about Adam’s fall in which we sinned, all as his primer has it.

Rosabella Beauty was the daughter of the famous Beauty, a girl whose love had turned the Beast back into a prince. Darling Charming was the daughter of the renowned King Charming, whose royal storyline stretched back to the very beginning of stories. The Charming men had always been known for their heroic deeds, luxurious hair, and enchanting eyes. Darling's two brothers were expected to follow in King Charming's heroic footsteps by saving damsels, slaying dragons, and basically conquering whatever evil stepped into their paths. Darling, however, was not a son. She was a daughter. And being a daughter was a different matter altogether. No heroic deeds were expected of her. No quests or adventures. While the activities of the Charming princes had always been celebrated by poets and storytellers, the Charming princesses had a singular destiny- to be damsels in distress waiting for rescue.

There is a significant hereditary contribution to ADD but I do not believe any genetic factor is decisive in the emergence of ADD traits in any child. Genes are codes for the synthesis of the proteins that give a particular cell its characteristic structure and function. They are, as it were, alive and dynamic architectural and mechanical plans. Whether the plan becomes realized depends on far more than the gene itself. It is determined, for the most part, by the environment. To put it differently, genes carry potentials inherent in the cells of a given organism. Which of multiple potentials become expressed biologically is a question of life circumstances. Were we to adopt the medical model — only temporarily, for the sake of argument — a genetic explanation by itself would still be unsuitable. Medical conditions for which genetic inheritance are fully or even mostly responsible, such as muscular dystrophy, are rare. “Few diseases are purely genetic,” says Michael Hayden, a geneticist at the University of British Columbia and a world-renowned researcher into Huntington’s disease. “The most we can say is that some diseases are strongly genetic.” Huntington’s is a fatal degeneration of the nervous system based on a single gene that, if inherited, will almost invariably cause the disease. But not always. Dr. Hayden mentions cases of persons with the gene who live into ripe old age without any signs of the disease itself. “Even in Huntington’s, there must be some protective factor in the environment,” Dr. Hayden says.

This consideration takes us very close to what it is that makes Greek tragedy “tragic.” A play about an unambiguously heroic young woman, someone’s mother or sister or daughter, squaring off against an unambiguously villainous general or king, a man greedy for military renown or for power, would not be morally interesting. What gives Antigone and Agamemnon and other plays their special and unforgettable force is that they present the irresistible spectacle of two worldviews, each with its own force, harrowingly locked in irreducible conflict. And yet while the characters in these plays are unable to countenance, let alone accept, their opponents’ viewpoints, the audience is being invited to do just that—to weigh and compare the principles the characters adhere to, to reflect on the necessity of seeing the whole and on the difficulties of keeping the parts in equilibrium. Or, at least, to appreciate the costs of sacrificing some values for others, when the occasion demands.

Methinks I am a prophet new inspired And thus expiring do foretell of him: His rash fierce blaze of riot cannot last, For violent fires soon burn out themselves; Small showers last long, but sudden storms are short; He tires betimes that spurs too fast betimes; With eager feeding food doth choke the feeder: Light vanity, insatiate cormorant, Consuming means, soon preys upon itself. This royal throne of kings, this scepter'd isle, This earth of majesty, this seat of Mars, This other Eden, demi-paradise, This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall, Or as a moat defensive to a house, Against the envy of less happier lands, This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed and famous by their birth, Renowned for their deeds as far from home, For Christian service and true chivalry, As is the sepulchre in stubborn Jewry, Of the world's ransom, blessed Mary's Son, This land of such dear souls, this dear dear land, Dear for her reputation through the world, Is now leased out, I die pronouncing it, Like to a tenement or pelting farm: England, bound in with the triumphant sea Whose rocky shore beats back the envious siege Of watery Neptune, is now bound in with shame, With inky blots and rotten parchment bonds: That England, that was wont to conquer others, Hath made a shameful conquest of itself. Ah, would the scandal vanish with my life, How happy then were my ensuing death!

Yes, I see,’ said Frodo. ‘For one thing, I see that you’re behind the times and the news here. Much has happened since you left the South. Your day is over, and all other ruffians’. The Dark Tower has fallen, and there is a King in Gondor. And Isengard has been destroyed, and your precious master is a beggar in the wilderness. I passed him on the road. The King’s messengers will ride up the Greenway now not bullies from Isengard.’ The man stared at him and smiled. ‘A beggar in the wilderness!’ he mocked. ‘Oh, is he indeed? Swagger it, swagger it, my little cock-a-whoop. But that won’t stop us living in this fat little country where you have lazed long enough. And’ - he snapped his fingers in Frodo’s face - ‘King’s messengers! That for them! When I see one, I’ll take notice, perhaps.’ This was too much for Pippin. His thoughts went back to the Field of Cormallen, and here was a squint-eyed rascal calling the Ring-bearer ‘little cock-a-whoop’. He cast back his cloak, flashed out his sword, and the silver and sable of Gondor gleamed on him as he rode forward. ‘I am a messenger of the King,’ he said. ‘You are speaking to the King’s friend, and one of the most renowned in all the lands of the West. You are a ruffian and a fool. Down on your knees in the road and ask pardon, or I will set this troll’s bane in you!

In fancy I took the simple decision of going on, this time on the mere trail to which our roads had now given way. I played with the idea...To be alone, without possessions, without renown, with none of the advantages of our own culture, to expose oneself among new men and among fresh hazards...Needless to say it was only a dream, and the briefest dream of all. This liberty that I was inventing ceased to exist upon closer view; I should quickly have rebuilt for myself everything that I renounced. Furthermore, wherever I went I should only have been a Roman away from Rome. A kind of umbilical cord attached me to the city. Perhaps at that time, in my rank of tribune, I felt still more closely bound to the empire than later as emperor, for the same reason that the thumb joint is less free than the brain. Nevertheless I did have that outlandish dream, at which our ancestors, soberly confined within their Latian fields, would have shuddered; to have harbored the thought, even for a moment, makes me forever different from them.

THE FAEN COLONIAL RULE The Faen Colonial Rule was laid down by Elfira, the first Faen Queen of Omega, in the year A.E. 91. The Faen Colonial Rule states: No Faen creature may copulate with a mortal, unless the said mortal is of exceptionally fine character. In such a case, his/her suitability and final acceptance must be decided by a Faen Royal. Even then, the chosen mortal must be given three days to reach his/her own decision. Immortality must not be endowed lightly, for a number of reasons. Elfira was young to be a queen. She was renowned for her unwise decisions. But in this instance, she was perfectly right. The Faen Colonial Rule was the wisest ever made, as you will discover...

Very briefly, the man who sees the consistency in things is a wit—and a Calvinist. The man who sees the inconsistency in things is a humorist—and a Catholic. However this may be, Bernard Shaw exhibits all that is purest in the Puritan; the desire to see truth face to face even if it slay us, the high impatience with irrelevant sentiment or obstructive symbol; the constant effort to keep the soul at its highest pressure and speed. His instincts upon all social customs and questions are Puritan. His favourite author is Bunyan.

Well, that night we had our show; but there warn’t only about twelve people there – just enough to pay expenses. And they laughed all the time, and that made the duke mad; and everybody left, anyway, before the show was over, but one boy which was asleep. So the duke said these Arkansaw lunkheads couldn’t come up to Shakespeare; what they wanted was low comedy – and maybe something ruther worse than low comedy, he reckoned. He said he could size their style. So next morning he got some big sheets of wrapping paper and some black paint, and drawed off some handbills, and stuck them up all over the village. The bills said: AT THE COURT HOUSE! FOR 3 NIGHTS ONLY! The World-Renowned Tragedians DAVID GARRICK THE YOUNGER! AND EDMUND KEAN THE ELDER! Of the London and Continental Theatres, In their Thrilling Tragedy of THE KING’S CAMELEOPARD, OR THE ROYAL NONESUCH ! ! ! Admission 50 cents. Then at the bottom was the biggest line of all, which said: LADIES AND CHILDREN NOT ADMITTED. “There,” says he, “if that line don’t fetch them, I don’t know Arkansaw!

Although Liston was renowned for his success stories—such as the removal of a forty-five-pound scrotal tumor in four minutes; prior to the operation, the poor patient had been forced to carry his scrotum around in a wheelbarrow—he also developed a reputation for the flamboyancy of his surgical failures. For instance, his joy at amputating a patient’s leg at the thigh in less than three minutes was hindered greatly when he realized he had also inadvertently sawed off the patient’s testicles. And perhaps, most famously, another leg amputation performed in less than three minutes had the unfortunate result of killing three people: the patient (who survived the surgery but died of gangrene several days later); his young assistant (whose fingers he accidentally sawed off during surgery and who would also later succumb to gangrene); and “a distinguished surgical spectator” whose coattails Liston also slashed. The man, who found himself surrounded by geysers of blood, was so convinced that the knife had pierced his vitals that he immediately “dropped dead from fright.” It was later described as “the only operation in history with a 300 percent mortality [rate].

Even though great were this cruelty, oppression, and tyranny, though numerous were the oft-victorious clans of the many-familied Erinn; though numerous their kings, and their royal chiefs, and their princes; though numerous their heroes and champions, and their brave soldiers, their chiefs of valour and renown and deeds of arms; yet not one of them was able to give relief, alleviation, or deliverance from that oppression and tyranny, from the numbers and multitudes, and the cruelty and the wrath of the brutal, ferocious, furious, untamed, implacable hordes by whom that oppression was inflicted, because of the excellence of their polished, ample, treble, heavy, trusty, glittering corslets; and their hard, strong, valiant swords; and their well-riveted long spears, and their ready, brilliant arms of valour besides; and because of the greatness of their achievements and of their deeds, their bravery, and their valour, their strength, and their venom, and their ferocity, and because of the excess of their thirst and their hunger for the brave, fruitful, nobly-inhabited, full of cataracts, rivers, bays, pure, smooth-plained, sweet grassy land of Erinn"—(pp. 52-53).

Followers Everywhere To start with; Facebook : 10K followers !! Instagram : 710 followers !! Twitter : 20K followers !! Followers!! Followers!! And Followers!! Well, who are these followers? Just more than being a crowd of audience, who are they? Ever thought of? And for what purpose are they following you or someone else? Is it because you are a famous personality, a best friend, or you're someone who holds a high status in the society or just because you're simply rich enough to be followed ? Everyone live their life the way they want to. No one is bound to live under certain limitations or boundaries. Every individual have their own freedom in life. Each one of them is unique too. But what holds us different from others is the work we do for ourselves and for our society. Our behaviour, personality, nature, our attitude towards life and our talents hold us apart from others. Some people are really good and some are really worse than you ever thought of. What I'm trying to say is that some are 'legally' good and they may or may not hold a high position in the society and some are 'illegally' good and they may or may not hold a high position in the society. I just want to say that follow people for who they actually are, for the good work they do for themselves and for everyone. And respect them by being their true follower in a true sense. The person whom you follow doesn't need to be a rich or poor. A person should be rich by heart and poor by wealth! Even I'm not someone to be followed, yet I do have a few followers. It's not because I'm some great personality or a renowned writer, but might be because they like my work. And I feel happy for that. And I thank God for blessing me with this wonderful skill of writing. Even I follow many people including some really great personalities for their good work and for their kind way of serving the society and the poor. And I believe that, this is the true way to show respect for them.

He imagined a town called A. Around the communal fire they’re shaping arrowheads and carving tributes o the god of the hunt. One day some guys with spears come over the ridge, perform all kinds of meanness, take over, and the new guys rename the town B. Whereupon they hang around the communal fire sharpening arrowheads and carving tributes to the god of the hunt. Some climatic tragedy occurs — not carving the correct tributary figurines probably — and the people of B move farther south, where word is there’s good fishing, at least according to those who wander to B just before being cooked for dinner. Another tribe of unlucky souls stops for the night in the emptied village, looks around at the natural defenses provided by the landscape, and decides to stay awhile. It’s a while lot better than their last digs — what with the lack of roving tigers and such — plus it comes with all the original fixtures. they call the place C, after their elder, who has learned that pretending to talk to spirits is a fun gag that gets you stuff. Time passes. More invasions, more recaptures, D, E, F, and G. H stands as it is for a while. That ridge provides some protection from the spring floods, and if you keep a sentry up there you can see the enemy coming for miles. Who wouldn’t want to park themselves in that real estate? The citizens of H leave behind cool totems eventually toppled by the people of I, whose lack of aesthetic sense if made up for by military acumen. J, K, L, adventures in thatched roofing, some guys with funny religions from the eastern plains, long-haired freaks from colder climes, the town is burned to the ground and rebuilt by still more fugitives. This is the march of history. And conquest and false hope. M falls to plague, N to natural disaster — same climatic tragedy as before, apparently it’s cyclical. Mineral wealth makes it happen for the O people, and the P people are renowned for their basket weaving. No one ever — ever — mentions Q. The dictator names the city after himself; his name starts with the letter R. When the socialists come to power they spend a lot of time painting over his face, which is everywhere. They don’t last. Nobody lasts because there’s always somebody else. They all thought they owned it because they named it and that was their undoing. They should have kept the place nameless. They should have been glad for their good fortune, and left it at that. X, Y, Z.

Mahomet now proceeded to execute the great object of his religious aspirations, the purifying of the sacred edifice from the symbols of idolatry, with which it was crowded. All the idols in and about it, to the number of three hundred and sixty, were thrown down and de-stroyed. Among these, the most renowned was Hobal, an idol brought from Balka, in Syria, and fabled to have the power of granting rain. It was, of course, a great object of worship among the inhabitants of the thirsty desert. There were statues of Abraham and Ishmael also, represented with divining arrows in their hands ; "an outrage on their memories," said Mahomet, "being symbols of a diabolical art which they had never prac-ticed." In reverence of their memories, therefore, these statues were demolished. There were paintings, also, depicting angels in the guise of beautiful women. " The angels," said Mahomet, indignantly, " are no such beings. There are celestial houris provided in paradise for the solace of true believers ; but angels are ministering spirits of the Most High, and of too pure a nature to admit of sex." The paintings were accordingly obliterated. Even a dove, curiously carved of wood, he broke with his own hands, and cast upon the ground, as savoring of idolatry.

Nihilism, a normal condition. It may be a sign of strength; spiritual vigour may have increased to such an extent that the goals toward which man has marched hitherto (the "convictions," articles of faith) are no longer suited to it (for a faith generally expresses the exigencies of the conditions of existence, a submission to the authority of an order of things which conduces to the prosperity, the growth and power of a living creature ...); on the other hand, a sign of insufficient strength, to fix a goal, a "wherefore," and a faith for itself. It reaches its maximum of relative strength, as a powerful destructive force, in the form of active Nihilism. Its opposite would be weary Nihilism, which no longer attacks: its most renowned form being Buddhism: as passive Nihilism, a sign of weakness: spiritual strength may be fatigued, exhausted, so that the goals and values which have prevailed hitherto are no longer suited to it and are no longer believed in—so that the synthesis of values and goals (upon which every strong culture stands) [Pg 22]decomposes, and the different values contend with one another: Disintegration, then everything which is relieving, which heals, becalms, or stupefies, steps into the foreground under the cover of various disguises, either religious, moral, political or æsthetic, etc.

The news that she had gone of course now spread rapidly, and by lunch time Riseholme had made up its mind what to do, and that was hermetically to close its lips for ever on the subject of Lucia. You might think what you pleased, for it was a free country, but silence was best. But this counsel of perfection was not easy to practice next day when the evening paper came. There, for all the world to read were two quite long paragraphs, in "Five o'clock Chit-Chat," over the renowned signature of Hermione, entirely about Lucia and 25 Brompton Square, and there for all the world to see was the reproduction of one of her most elegant photographs, in which she gazed dreamily outwards and a little upwards, with her fingers still pressed on the last chord of (probably) the Moonlight Sonata. . . . She had come up, so Hermione told countless readers, from her Elizabethan country seat at Riseholme (where she was a neighbour of Miss Olga Bracely) and was settling for the season in the beautiful little house in Brompton Square, which was the freehold property of her husband, and had just come to him on the death of his aunt. It was a veritable treasure house of exquisite furniture, with a charming music-room where Lucia had given Hermione a cup of tea from her marvellous Worcester tea service. . . . (At this point Daisy, whose hands were trembling with passion, exclaimed in a loud and injured voice, "The very day she arrived!") Mrs. Lucas (one of the Warwickshire Smythes by birth) was, as all the world knew, a most accomplished musician and Shakespearean scholar, and had made Riseholme a centre of culture and art. But nobody would suspect the blue stocking in the brilliant, beautiful and witty hostess whose presence would lend an added gaiety to the London season.

The Mysteries at Aegina were popular and continued to be sought out by citizens during the late Roman Era. In one example, Paulina, the wife of Praetextatus, wrote of her husband after his death that he was a pious initiate who internalised that which he found at the sacred rites, who learned many things and adored the Divine. Paulina’s husband had introduced her to ‘all the mysteries’ and in doing so ‘exempted her from death’s destiny’. Named specifically are the Mysteries of Eleusis, Kybele, Mithras and that of Hekate at Aegina, where Paulina was a Hierophant. “… her husband taught to her, the servant of Hecate, her “triple secrets” – whatever these secrets were, the Mysteries provided less “extraordinary experience” than soteriological hope and theological and philosophical knowledge.”[176] It is possible to assume that the beliefs and customs at Aegina had something in common with those at other temples associated with the annual Mysteries said to be established by Orpheus, like those of Eleusis. The Mysteries of Aegina were renowned, as this early Christian writer indicates, and it is possible to conclude that they had an element of oathbound secrecy as we know so little about them today. “For the mysteries of Mithras do not appear to be more famous among the Greeks than those of Eleusis, or than those in Aegina, where individuals are initiated in the rites of Hecate.”[177]

Reading his autobiography many years later, I was astonished to find that Edward since boyhood had—not unlike Isaiah Berlin—often felt himself ungainly and ill-favored and awkward in bearing. He had always seemed to me quite the reverse: a touch dandyish perhaps but—as the saying goes—perfectly secure in his masculinity. On one occasion, after lunch in Georgetown, he took me with him to a renowned local tobacconist and asked to do something I had never witnessed before: 'try on' a pipe. In case you ever wish to do this, here is the form: a solemn assistant produces a plastic envelope and fits it over the amber or ivory mouthpiece. You then clamp your teeth down to feel if the 'fit' and weight are easy to your jaw. If not, then repeat with various stems until your browsing is complete. In those days I could have inhaled ten cigarettes and drunk three Tanqueray martinis in the time spent on such flaneur flippancy, but I admired the commitment to smoking nonetheless. Taking coffee with him once in a shopping mall in Stanford, I saw him suddenly register something over my shoulder. It was a ladies' dress shop. He excused himself and dashed in, to emerge soon after with some fashionable and costly looking bags. 'Mariam,' he said as if by way of explanation, 'has never worn anything that I have not bought for her.' On another occasion in Manhattan, after acting as a magnificent, encyclopedic guide around the gorgeous Andalusia (Al-Andalus) exhibition at the Museum of Modern Art, he was giving lunch to Carol and to me when she noticed that her purse had been lost or stolen. At once, he was at her service, not only suggesting shops in the vicinity where a replacement might be found, but also offering to be her guide and advisor until she had selected a suitable new sac à main. I could no more have proposed myself for such an expedition than suggested myself as a cosmonaut, so what this says about my own heterosexual confidence I leave to others.

you do not go, because only your brother called for you, and to look on the Lord Aragorn, Elendil's heir, in his triumph would now bring you no joy. Or because I do not go, and you desire still to be near me. And maybe for both these reasons, and you yourself cannot choose between them. Éowyn, do you not love me, or will you not?' 'I wished to be loved by another,' she answered, 'But I desire no man's pity.' 'That I know,' he said. 'You desired to have the love of the Lord Aragorn. Because he was high and puissant, and you wished to have renown and glory and to be lifted far above the mean things that crawl on the earth. And as a great captain may to a young soldier he seemed to you admirable. For so he is, a lord among men, the greatest that now is. But when he gave you only understanding and pity, then you desired to have nothing, unless a brave death in battle. Look at me, Éowyn!' And Éowyn looked at Faramir long and steadily; and Faramir said: 'Do not scorn pity that is the gift of a gentle heart, Éowyn! But I do not offer you my pity, For you are a lady high and valiant and have yourself won renown that shall not be forgotten; and you are a lady beautiful, I deem, beyond even the words of the Elven-tongue to tell. And I love you. Once I pitied your sorrow. But now, were you sorrowless, without fear or any lack, were you the blissful Queen of Gondor, still I would love you. Éowyn do you not love me?' Then the heart of Éowyn changed, or else at last she understood it. And suddenly her winter passed, and the sun shone on her. 'I stand in Minas Anor, the Tower of the Sun,' she said; 'and behold! the Shadow has departed! I will be a sheildmaiden no longer, nor vie with the great Riders, nor take joy only in the songs of slaying. I will be a healer, and love all things that grow and are not barren.' And again she looked at Faramir. 'No longer do I desire to be a queen,' she said. Then Faramir laughed merrily. 'That is well,' he said; 'for I am not a king. Yet I will wed with the White Lady of Rohan, if it be her will. And if she will, then let us cross the River and in happier days let us dwell in fair Ithilien and there make a garden. All things will grow with joy there, if the White Lady comes.

The following is one of the oldest sermon illustrations used in the Christian church. It also tests one’s understanding of the Christian life. There once lived an ugly, hunchback dwarf. No one ever invited him to a party. No one showed him love or even attention. He became disillusioned with life and decided to climb a mountain and throw himself from its peak into the abyss. When he ascended the mountain, he met a beautiful girl. He talked to her and discovered that she was climbing the mountain for the same purpose. Her suffering was at the other extreme. She had everyone’s attention and love, but the one she loved had forsaken her for another girl, one with riches. She felt life had no meaning for her any longer, so they decided to make the ascent together. While they climbed, they met a man who introduced himself as a police officer in search of a very dangerous bandit who had robbed and murdered many people. The king had promised a large reward to the person who captured him. The police officer was very confident: “I will catch him because I know he has a feature by which he can be recognized. He has six fingers on his right hand. The police have been looking for him for years. For the last two or three, nothing has been heard from him, but he must pay for a multitude of past crimes.” The three climbed the mountain. Near its peak was a monastery. Its abbot, although he had become a monk only recently, had quickly attained great renown for saintliness. When they entered the monastery, he came to meet them. You could see the glory of God in his face. As the girl bowed to kiss his right hand, she saw he had six fingers. With this, the story ends. Those who hear this story are perplexed. It can’t finish like this! What happened to the dwarf, the girl, the policeman? Was the criminal caught? The story’s beauty is that it does finish here. Something beautiful has happened: A criminal hunted because of his many robberies and murders has become a great saint, renowned for his godly life. All the rest is of no further interest. The great miracle has been performed. Christ has been born in the heart of a man of very low character.