Reception Wishes Quotes

I have been a selfish being all my life, in practice, though not in principle. As a child I was taught what was right, but I was not taught to correct my temper. I was given good principles, but left to follow them in pride and conceit. Unfortunately an only son (for many years an only child), I was spoilt by my parents, who, though good themselves (my father, particularly, all that was benevolent and amiable), allowed, encouraged, almost taught me to be selfish and overbearing; to care for none beyond my own family circle; to think meanly of all the rest of the world; to wish at least to think meanly of their sense and worth compared with my own. Such I was, from eight to eight and twenty; and such I might still have been but for you, dearest, loveliest Elizabeth! What do I not owe you! You taught me a lesson, hard indeed at first, but most advantageous. By you, I was properly humbled. I came to you without a doubt of my reception. You showed me how insufficient were all my pretensions to please a woman worthy of being pleased.

It's a fact—everyone is ignorant in some way or another. Ignorance is our deepest secret. And it is one of the scariest things out there, because those of us who are most ignorant are also the ones who often don't know it or don't want to admit it. Here is a quick test: If you have never changed your mind about some fundamental tenet of your belief, if you have never questioned the basics, and if you have no wish to do so, then you are likely ignorant. Before it is too late, go out there and find someone who, in your opinion, believes, assumes, or considers certain things very strongly and very differently from you, and just have a basic honest conversation. It will do both of you good.

I wish she were receptive enough to discuss what I learned, but you can’t expect the same person who wounded you to heal you. So

English majors want the joy of seeing the world through the eyes of people who—let us admit it—are more sensitive, more articulate, shrewder, sharper, more alive than they themselves are. The experience of merging minds and hearts with Proust or James or Austen makes you see that there is more to the world than you had ever imagined. You see that life is bigger, sweeter, more tragic and intense—more alive with meaning than you had thought. Real reading is reincarnation. There is no other way to put it. It is being born again into a higher form of consciousness than we ourselves possess. When we walk the streets of Manhattan with Walt Whitman or contemplate our hopes for eternity with Emily Dickinson, we are reborn into more ample and generous minds. "Life piled on life / Were all too little," says Tennyson's "Ulysses," and he is right. Given the ragged magnificence of the world, who would wish to live only once? The English major lives many times through the astounding transportive magic of words and the welcoming power of his receptive imagination. The economics major? In all probability he lives but once. If the English major has enough energy and openness of heart, he lives not once but hundreds of times. Not all books are worth being reincarnated into, to be sure—but those that are win Keats's sweet phrase: "a joy forever.

Leaving the age of materialism and duality behind us, we now seek to become Masters of the Spiritual Kingdom ~ moving into the penthouse of ourselves, the crown chakra, as it were. Herein lays all our joy, our progress and our discovery of our superior and limitless Divine powers. By loosening identification with the sense world, we begin to access the greater causal gifts and realms. I believe we must always learn to use our power of choice ~ to develop Spiritual authority, and come out of victim consciousness. It is important to encourage the setting of strong goals (focusing around fulfillment of pure heart’s desires). When the will is highly focused, the reader become receptive to the Higher Way and technologies of God I wish to impart.

It is not snobbish to notice the way in which people show their gullibility and their herd instinct, and their wish, or perhaps their need, to be credulous and to be fooled. This is an ancient problem. Credulity may be a form of innocence, and even innocuous in itself, but it provides a standing invitation for the wicked and the clever to exploit their brothers and sisters, and is thus one of humanity’s great vulnerabilities. No honest account of the growth and persistence of religion, or the reception of miracles and revelations, is possible without reference to this stubborn fact.

ready for sex, but my body had been so receptive to his touch. Was it like that for everyone else? I wish I could ask Emmy without bringing suspicion upon myself. She had been to third base more times than some baseball players. I snickered out loud at my joke. Emmet looked at me with one eyebrow

Some very elegant dishes were served up to himself and a few more of us, whilst those placed before the rest of the company consisted simply of cheap dishes and scraps. There were, in small bottles, three different kinds of wine; not that the guest might take their choice, but that they might not have any option in their power; one kind being for himself, and for us; another sort for his lesser friends (for it seems he has degrees of friends), and the third for his own freedmen and ours. My neighbour . . . asked me if I approved the arrangement. Not at all, I told him. "Pray, then," he asked, "what is your method upon such occasions?" "Mine," I returned, "is to give all my visitors the same reception; for when I give an invitation, it is to entertain, not distinguish, my company: I place every man upon my own level whom I admit to my table." . . . He replied, "This must cost you a great deal." "Not in the least." "How can that be?" "Simply because, although my freedmen don't drink the same wine as myself, yet I drink the same as they do." And, no doubt about it, if a man is wise enough to moderate his appetite, he will not find it such a very expensive thing to share with all his visitors what he takes himself. Restrain it, keep it in, if you wish to be true economist. You will find temperance a far better way of saving than treating other people rudely can be. . . . Remember, then, nothing is more to be avoided than this modern alliance of luxury with meanness; odious enough when existing separate and distinct, but still more hateful where you meet with them together.

It's this human porosity that bothers me and that I can't escape since it is the faith of my skin, the extra sense which is everywhere in my being, this lack of eyelids on the face of the soul, or perhaps this imaginary lack of imaginary lids, this excessive facility I have for catching others, I am caught by persons or things animated or unanimated that I don't even frequent, and even the verb catch I catch or rather I am caught by it, for, note this please, it's not I who wish to change, it's the other who gets his hooks in me for lack of armor. All it takes is for me to be plunged for an hour or less into surroundings where the inevitable occurs--cafe, bus, hair salon, train carriage, recording studio--there must be confinement and envelopment, and there I am stained intoxicated, practically any speaker can appropriate my mental cells and poison my sinuses, shit, idiocies, cruelties, vulgar spite, trash, innumerable particles of human hostility inflame the windows of my brain and I get off the transport sick for days. It isn't the fault of one Eichmann or another. I admit to being guilty of excessive receptivity to mental miasma. The rumor of a word poisons me for a long time. Should I read or hear such and such a turn of phrase or figure of speech, right away I can't breathe my mucous membranes swell up, my lips go dry, I am asthmaticked, sometimes I lose my balance and crash to the ground, or on a chair if perchance one is there, in the incapacity of breathing the unbreathable.

Why God sometimes allows people who are genuinely good to be hindered in the good that they do. God, who is faithful, allows his friends to fall frequently into weakness only in order to remove from them any prop on which they might lean. For a loving person it would be a great joy to be able to achieve many great feats, whether keeping vigils, fasting, performing other ascetical practices or doing major, difficult and unusual works. For them this is a great joy, support and source of hope so that their works become a prop and a support upon which they can lean. But it is precisely this which our Lord wishes to take from them so that he alone will be their help and support. This he does solely on account of his pure goodness and mercy, for God is prompted to act only by his goodness, and in no way do our works serve to make God give us anything or do anything for us. Our Lord wishes his friends to be freed from such an attitude, and thus he removes their support from them so that they must henceforth find their support only in him. For he desires to give them great gifts, solely on account of his goodness, and he shall be their comfort and support while they discover themselves to be and regard themselves as being a pure nothingness in all the great gifts of God. The more essentially and simply the mind rests on God and is sustained by him, the more deeply we are established in God and the more receptive we are to him in all his precious gifts – for human kind should build on God alone.

In wonderful savageness live the nation of the Fennians, and in beastly poverty, destitute of arms, of horses, and of homes; their food, the common herbs; their apparel, skins; their bed, the earth; their only hope in their arrows, which for want of iron they point with bones. Their common support they have from the chase, women as well as men; for with these the former wander up and down, and crave a portion of the prey. Nor other shelter have they even for their babes, against the violence of tempests and ravening beasts, than to cover them with the branches of trees twisted together; this a reception for the old men, and hither resort the young. Such a condition they judge more happy than the painful occupation of cultivating the ground, than the labour of rearing houses, than the agitations of hope and fear attending the defence of their own property or the seizing that of others. Secure against the designs of men, secure against the malignity of the Gods, they have accomplished a thing of infinite difficulty; that to them nothing remains even to be wished.

Does time really exist, time the destroyer? When will it break down the castle into mere fragments? When will this heart which has always been in the service of the gods Be governed by the Creator, the Demiurge? Are we really so desperately fragile As Fate would wish to make us? Is childhood, which is so deep, so full of promise, Later stilled at its root? Oh, the spectre of perishability, How it infiltrates and passes through the innocently receptive, As if it were smoke! And we, we who are drifting, We still rank as a divine rite Amongst those lasting Powers.

What I call innocence is the spirit’s unself-conscious state at any moment of pure devotion to any object. It is at once a receptiveness and total concentration. One needn’t be, shouldn’t be, reduced to a puppy. If you wish to tell me that the city offers galleries, I’ll pour you a drink and enjoy your company while it lasts; but I’ll bear with me to my grave those pure moments at the Tate (was it the Tate?) where I stood planted, open-mouthed, born, before that one particular canvas, that river up to my neck, gasping, lost, receding into watercolor depth and depth to the vanishing point, buoyant, awed, and had to be literally hauled away. These are our few live seasons. Let us live them as purely as we can, in the present.

I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with these warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation, the last arguments to which kings resort.

You do know that Cranford is getting more and more difficult, don’t you?” Robert shook his head as he crossed over to where Cassidy was seated by the fire. “Told you to shove off?” “No. Just that you were not here.” Cassidy laughed. “The man must like you. Sees most of my friends as ne’er-do-wells and slams the door in their faces.” “After telling them to shove off?” “Exactly.” Pointing to the seat opposite, Cassidy yawned. “So why, pray tell, did I have to rise so early?” “It’s almost eleven.” “Yes, but in order to be ready, I had to be up by the ungodly hour of nine.” “Unforgivable.” “I think so.” “Well, I have a favor to ask of you.” “You got me up early to ask a favor. I know I owe you—but, really, I would have been in a much more receptive mood had you waited until … say seven this evening.” “Perhaps, but this favor involves intrigue, betrayal, feminine wiles, and a healthy dose of acting the man-about-town.” “I am a man-about-town; acting would not be required there.” “Good to know.… And so, the favor.” “You have my interest. Tell me more.” Robert smiled and shifted forward on his seat. Cassidy did the same. “Let me give you a little background first.” Cassidy smiled. “As you wish.

The first stage is claiming the intention: “I am Word through this intention to do whatever you wish. Word I am Word,” “I am Word through this intention to do whatever I want. Word I am Word,” and then you fill in the blank. “I am Word through my desire to know myself more.” “I am Word through my intention to believe in my abilities.” “I am Word through my intention to create the perfect job.” “Word I am Word through these intentions. Word I am Word,” is how we present it. Now once this is stated, the energy moves and we go forward in consciousness and we create with the vibration. So the first stage is the intention. The next stage is acclimation to the frequency. Once you have stated an intention and it goes forth, then you have to acclimate to it. And that means to respect it and to believe it and to honor it. You cannot set out an intention to clean your apartment and then throw a bottle of garbage on the floor and sit back and expect it to be cleaned. You have to take the actions that correspond to the intentions. But that doesn’t mean blind action. It simply means staying conscious and present as your intention is set forth: “If I move as I am moved, I will then make the choices that are in honor of the intention I have created and set forward.” That is different than acting blindly; it is different than running around acting as if you don’t truly believe it’s so. But when we say acclimate, we simply mean you have set the intention and now you have to let it settle in, and honor it, and believe it, and trust that it is coming into fruition. That is part two. The third part is reception: “I am in my reception of my intentions, reaping the benefits of that which I have called forth into being. Word I am Word through this intention. Word I am Word.” Here we have just given you a hint that you can actually call forth your intention and then set the intention to receive the benefits of it as well, which will actually anchor it in more fully in vibration if you wish to do it this way. But you can also just trust in faith, in cosmic truth, that when you set out an intention in light it is returned to the sender in fullness. Prayer is a form of intention; however, there is a difference between begging for something and stating your own worth as the receiver of an answered prayer. However, in order to do this fully you have to believe you are supported in prayer, or in your intention, or whichever way you want to describe this process for yourself given your history and your vocabulary. If you believe that there is a God who is saying no all the time, that will be your experience.

with Mrs. Hurst and Miss Bingley, and the lady with whom she lived in London. Georgiana's reception of them was very civil, but attended with all the embarrassment which, though proceeding from shyness and the fear of doing wrong, would easily give to those who felt themselves inferior the belief of her being proud and reserved. Mrs. Gardiner and her niece, however, did her justice, and pitied her. By Mrs. Hurst and Miss Bingley they were noticed only by a curtsey; and, on their being seated, a pause, awkward as such pauses must always be, succeeded for a few moments. It was first broken by Mrs. Annesley, a genteel, agreeable-looking woman, whose endeavour to introduce some kind of discourse proved her to be more truly well-bred than either of the others; and between her and Mrs. Gardiner, with occasional help from Elizabeth, the conversation was carried on. Miss Darcy looked as if she wished for courage enough to join in it; and sometimes did venture a short sentence when there was least danger of its being heard. Elizabeth soon saw that she was herself closely watched by Miss Bingley, and that she could not speak a word, especially to Miss Darcy, without calling her attention. This observation would not have prevented her from trying to talk to the latter, had they not been seated at an inconvenient distance; but she was not sorry to be

I cannot give you credit for any philosophy of the kind. Your retrospections must be so totally void of reproach, that the contentment arising from them is not of philosophy, but, what is much better, of innocence. But with me, it is not so. Painful recollections will intrude which cannot, which ought not, to be repelled. I have been a selfish being all my life, in practice, though not in principle. As a child I was taught what was right, but I was not taught to correct my temper. I was given good principles, but left to follow them in pride and conceit. Unfortunately an only son (for many years an only child), I was spoilt by my parents, who, though good themselves (my father, particularly, all that was benevolent and amiable), allowed, encouraged, almost taught me to be selfish and overbearing; to care for none beyond my own family circle; to think meanly of all the rest of the world; to wish at least to think meanly of their sense and worth compared with my own. Such I was, from eight to eight and twenty; and such I might still have been but for you, dearest, loveliest Elizabeth! What do I not owe you! You taught me a lesson, hard indeed at first, but most advantageous. By you, I was properly humbled. I came to you without a doubt of my reception. You showed me how insufficient were all my pretensions to please a woman worthy of being pleased.

Elizabeth glanced up as Ian handed her a glass of champagne. “Thank you,” she said, smiling up at him and gesturing to Duncan, the duke, and Jake, who were now convulsed with loud hilarity. “They certainly seem to be enjoying themselves,” she remarked. Ian absently glanced the group of laughing men, then back at her. “You’re breathtaking when you smile.” Elizabeth heard the huskiness in his voice and saw the almost slumberous look in his eyes, and she was wondering about its cause when he said softly, “Shall we retire?” That suggestion caused Elizabeth to assume his expression must be due to weariness. She, herself, was more than ready to seek the peace of her own chamber, but since she’d never been to a wedding reception before, she assumed that the protocol must be the same as at any other gala affair-which meant the host and hostess could not withdraw until the last of the guests had either left or retired. Tonight, every one of the guest chambers would be in use, and tomorrow a large wedding breakfast was planned, followed by a hunt. “I’m not sleepy-just a little fatigued from so much smiling,” she told him, pausing to bestow another smile on a guest who caught her eye and waved. Turning her face up to Ian, she offered graciously, “It’s been a long day. If you wish to retire, I’m sure everyone will understand.” “I’m sure they will,” he said dryly, and Elizabeth noted with puzzlement that his eyes were suddenly gleaming. “I’ll stay down here and stand in for you,” she volunteered. The gleam in his eyes brightened yet more. “You don’t think that my retiring alone will look a little odd?” Elizabeth knew it might seem impolite, if not precisely odd, but then inspiration struck, and she said reassuringly, “Leave everything to me. I’ll make your excuses if anyone asks.” His lips twitched. “Just out of curiosity-what excuse will you make for me?” “I’ll say you’re not feeling well. It can’t be anything too dire though, or we’ll be caught out in the fib when you appear looking fit for breakfast and the hunt in the morning.” She hesitated, thinking, and then said decisively, “I’ll say you have the headache.” His eyes widened with laughter. “It’s kind of you to volunteer to dissemble for me, my lady, but that particular untruth would have me on the dueling field for the next month, trying to defend against the aspersions it would cause to be cast upon my…ah…manly character.” “Why? Don’t gentlemen get headaches?” “Not,” he said with a roguish grin, “on their wedding night.” “I can’t see why.” “Can you not?” “No. And,” she added with an irate whisper, “I don’t see why everyone is staying down here this late. I’ve never been to a wedding reception, but it does seem as if they ought to be beginning to seek their beds.” “Elizabeth,” he said, trying not to laugh. “At a wedding reception, the guests cannot leave until the bride and groom retire. If you look over there, you’ll notice my great-aunts are already nodding in their chairs.” “Oh!” she exclaimed, instantly contrite. “I didn’t know. Why didn’t you tell me earlier?” “Because,” he said, taking her elbow and beginning to guide her from the ballroom, “I wanted you to enjoy every minute of our ball, even if we had to prop the guests up on the shrubbery.

Self-consciousness is the curse of the city and all that sophistication implies. It is the glimpse of oneself in a storefront window, the unbidden awareness of reactions on the faces of other people- the novelist’s world, not the poet’s. I’ve lived there. I remember what the city has to offer; human companionship, major league baseball, and a clatter of quickening stimulus like a rush from strong drugs that leaves you drained. I remember how you bide your time in the city, and think, if you stop to think, “next year, I’ll start living…next year I’ll start my life.” Innocence is a better world. Innocence sees that this is it, and finds it world enough, and time. Innocence is not the prerogative of infants and puppies, and far less of mountains and fixed stars, which have no prerogatives at all. It is not lost to us; the world is a better place than that. Like any other of the spirit’s good gifts, it is there if you want it, free for the asking, as has been stressed by stronger words than mine. It is possible to pursue innocence as hounds pursue hares; singlemindledly, driven by a kind of love, crashing over creeks, keening and lost in fields and forests, circling, vaulting over hedges and hills wide-eyed, giving loud tongue all unawares to the deepest, most incomprehensible longing, a root-flame in the heart, and that warbling chorus resounding back from the mountains, hurling itself from ridge to ridge over the valley, now faint, now clear ringing the air through which the hounds tear, open-mouthed, the echoes of their own wails dimly knocking in their lungs. What I call innocence is the spirit’s unselfconscious state at any moment of pure devotion to any object. It is at once a receptiveness and total concentration. One needn’t be, shouldn’t be reduced to a puppy. If you wish to tell me that the city offers galleries, I’ll pour you a drink and enjoy your company while it lasts; but I’ll bear with me to my grave those pure moments at the Tate (was it the Tate?) where I stood planted, open-mouthed, born, before that one particular canvas, that river, up to my neck, gasping, lost, receding into watercolor depth and depth to the vanishing point, buoyant, awed, and had to be literally hauled away. These are our few live seasons. Let us live them as purely as we can, in the present.

At one in the morning on the 20th. November, radio hams over most of Europe suffered serious interference to their reception, as if a new and exceptionally strong broadcaster was operating. They located the interference at two hundred and three metres; it sounded something like the noise of machinery or rushing water; then the continuous, unchanging noise was suddenly interrupted by a horrible, rasping noise (everyone described it in the same way: a hollow, nasal, almost synthetic sounding voice, made all the more so by the electronic apparatus); and this frog-like voice called excitedly, "Hello, hello, hello! Chief Salamander speaking. Hello, chief Salamander speaking. Stop all broadcasting, you men! Stop your broadcasting! Hello, Chief Salamander speaking!" And then another, strangely hollow voice asked: "Ready?" "Ready." There was a click as if the broadcast were being transferred to another speaker; and then another, unnaturally staccato voice called: "Attention! Attention! Attention!" "Hello!" "Now!" A voice was heard in the quiet of the night; it was rasping and tired-sounding but still had the air of authority. "Hello you people! This is Louisiana. This is Kiangsu. This is Senegambia. We regret the loss of human life. We have no wish to cause you unnecessary harm. We wish only that you evacuate those areas of coast which we will notify you of in advance. If you do as we say you will avoid anything regrettable. In future we will give you at least fourteen days notice of the places where we wish to extend our sea. Incidents so far have been no more than technical experiments. Your explosives have proved their worth. Thank you for them. "Hello you people! Remain calm. We wish you no harm. We merely need more water, more coastline, more shallows in which to live. There are too many of us. Your coastlines are already too limited for our needs. For this reason we need to demolish your continents. We will convert them into bays and islands. In this way, the length of coastline can be increased five-fold. We will construct new shallows. We cannot live in deep ocean. We will need your continents as materials to fill in the deep waters. We wish you no harm, but there are too many of us. You will be free to migrate inland. You will not be prevented from fleeing to the hills. The hills will be the last to be demolished. "We are here because you wanted us. You have distributed us over the entire world. Now you have us. We wish that you collaborate with us. You will provide us with steel for our picks and drills. you will provide us with explosives. You will provide us with torpedoes. You will work for us. Without you we will not be able to remove the old continents. Hello you people, Chief Salamander, in the name of all newts everywhere, offers collaboration with you. You will collaborate with us in the demolition of your world. Thank you." The tired, rasping voice became silent, and all that was heard was the constant noise resembling machinery or the sea. "Hello, hello, you people," the grating voice began again, "we will now entertain you with music from your gramophone records. Here, for your pleasure, is the March of the Tritons from the film, Poseidon.

Behavior Rehearsal So far, we have used imagery to place ourselves in ideal relaxed settings. But mental imagery is also a valuable component in behavior rehearsal—picturing yourself succeeding at a stressful task. For example, a basketball player can imagine shooting the ball into the basket as a way of improving his or her performance. A golfer envisions putting the ball right into the hole as a means of practice. Both are relying on imagery to improve their games. When should you use imagery? In gearing up for public speaking class, Alan used imagery quite effectively—putting himself in front of a group, giving his speech successfully—just after doing the relaxation exercise we just went through, because the mind and body are more receptive to imagery in a relaxed state. I myself use imagery in preparing to give a speech—I find it useful to picture myself giving the speech, and to imagine the reaction of the audience. Again, practice makes perfect, and mental imagery offers an opportunity for a mental dress rehearsal of the situation you wish to confront. To add behavior rehearsal into your daily relaxation ritual, try the following: When you get close to the end of the relaxation exercise, when you know you are relaxed—right when you close your eyes—picture yourself in a group situation that so far has not been a success for you. Choose a scenario in which you would like to have success that does seem possible in the long term, such as a date, a work or school assignment, and so on. Walk into the room. Envision yourself as relaxed as you are now. You are in control. Your muscles are soft and loose, your face is relaxed, maybe even smiling. Your hands are warm and dry. Your breathing is even. If you get nervous as the scenario continues, pause to refocus your breathing and put your muscles at ease, pulling them back into a relaxed state. Experiment with behavior rehearsal as often as you like—this is a new skill, and there is no substitute for practice.

Two things are important to note here. The first is that God’s creation is by the word in relation. “The Word was with God and the Word was God” stresses the Trinitarian nature of creation. The fellowship between the persons of the Trinity, what some have called the perichoretic dance, is inter-reception, which involves motion or action. Because God is love, God is interactive in the Godhead. Creation ex nihilo is a production of their active, expanding, and plentiful fellowship: the Trinity’s love creates. When the Trinity’s love expands outside of the Godhead and God creates, the fellowship extended to creation does not subsume the creation into the Godhead, but rather, expands God’s love outside of himself. As Athanasius writes in Contra Gentes, “[H]e envies nobody’s existence but rather wishes everyone to exist in order to exercise his kindness.”[3]

ln imitation of Zeus' conception of Athene, gnostic Sophia produces a self-conceived offspring. As we read on, it may be thought that the Goddess has perpetrated a great joke. In the Valentinian Gnosis, the Demiurge-the alleged creator of the world-thinks that he has created everything out of himself. However, Achamoth (Sophia) wishes to be seeded everywhere without his knowledge. Accordingly, she conceives an embryo and secretly inserts it into the Demiurge, "that it might be sown into the soul created by him and into the material body .. . and might become ready for the reception of the perfect Logos." Accordingly, humanity does not derive its soul from the false Demiurge, but from the Mother Above. This gnostic joke may perhaps be translated into Athenian terms, for Metis is pregnant with Athene when Zeus swallows her, and Zeus remains forever afterward in her mighty shadow. Metis is derived of an earlier breed of gods, like gnostic Sophia, and her influence is absorbed by Zeus. Zeus acts like a divine creator, though it is his foremothers who are the real shapers.

I have a friend from my graduate school days at The Ohio State University whom we nicknamed Aladdin. Aladdin and I took a number of Arabic classes together. Every now and then, we would play pick-up basketball at the university gym. Aladdin couldn’t shoot, but he was one of the quickest, most intense defenders I have ever seen. One day, he went high up for a layup at 100 mph, bumped a defender, and fell square on his head. Aladdin lay there motionless for a few minutes before gingerly getting up. He had apparently suffered a concussion. We drove him to the ER, before he decided in the reception that he felt okay enough to go home. I’ll never forget, while we were leaving the gym and during the car ride, Aladdin kept asking people to speak Arabic to him. I probably heard the phrase “Speak Arabic to me, Binyamin! [my Arabic name]” at least two dozen times. Aladdin, in his dizzied and confused state, waiting to be seen for a potentially serious injury, was afraid that he had forgotten Arabic. The next day Aladdin texted everyone saying he felt fine. In hindsight, this story is a comical illustration of every language learner’s worst fear: losing the skills they worked so hard to acquire. As it turns out, Aladdin didn’t forget Arabic and currently lives in Dubai.

She stood behind the reception desk, her chestnut hair pulled back in a messy bun, a few stray tendrils framing her heart-shaped face. Even in a simple white blouse and jeans, she radiated an effortless beauty that made something turn over inside of me. For a moment, I forgot how to breathe. Mariah was a dream I never allowed myself to have, a wish upon a star that I extinguished with my own hands.

You can also take in the good at specific times. For example, on first waking, you could call to mind an experience that’s important to you, such as good wishes toward others. Meals are a traditional opportunity to feel thankful. Just before bed, your mind is very receptive, so no matter what went wrong that day, find something that went right, open to it, and let good feelings come and ease you into sleep.

insecurities can stifle a unique voice. Some people may not wish to present their inner world, if they are overly concerned about its reception being splayed out and disregarded as 'paltry', or inconsequential. It can be helpful to remind one's self that you must first fall in love with your own imagination and expression. Take a bold step forward – what that boldness is will be very unique to each individual. Even the shy can be bold and fierce.

The biggest reason I shoes away from embracing the narrative [of being a woman for women] is that Storytelling requires a receptive audience, and I’ve never felt like the American electorate was receptive to this one. I wish so badly we were a country where candidate who said, ‘ my story is the story of a life shaped by and devoted to the movement for women’s liberation’ would be cheered, not jeered. But that’s not who we are. Not yet.

St. John Chrysostom has the following beautiful simile in one of his homilies: " As a fire which has taken pos session of a forest, cleans it out thoroughly, so the fire of love, wheresoever it falls, takes away and blots out every thing that could injure the divine seed, and purges the earth for the reception of that seed. Where love is, there all evils are taken away." 7 St. Chrysologus says: " You wish to be absolved ? Then love! Charity covereth a multitude of sins. What is worse than the crime of denial? And yet Peter was able to expiate this [crime] solely by love." 8 Among the Schoolmen, Sylvius held a different view, which was, however, rejected by De Lugo and others. 9

But the point I wish to make against Mr. Hollis is this: Mr. Lewis’ teleology does not invoke the dour Calvinistic dogma of “you can’t take it with you” but rather the exactly opposite doctrine of that sweet Scottish mystic, George MacDonald, his and Chesterton’s “owne maister deere,” who used to preach in sermon, poem and fantastic novel that you really can take it with you in the last analysis—all that counts, anyway, wife and child and candlelight and old cat purring on the hearth; toy theater and tavern; for man will remain man.

Wish I could pull out my cell phone and text a status update to my Facebook. It'd say: Bored as all hell. So bored in fact, I may just drop dead. A voice catches me off-guard. “You should learn to take a hint.” It's a male voice, coming from the neighbor's backyard. I freeze in the beanbag chair, not wanting to move and give myself away. A shadow comes into view just to my right. I turn my head and squint in the dark to see him. He's a younger guy, definitely not a grown man but probably older than high school. He's wearing dark jeans and no shirt, holding a cell phone to his ear. I guess some phones can get reception out here. “I don't care what you feel,” he says, running a hand through his short hair. It looks green from the reflection of his porch light, but it's probably brown. “You should have thought about that before you screwed that dude.” I gasp and turn away, feeling guilty for eavesdropping on such a private conversation. I'm glad he doesn't know I'm here. “Stop calling me,” he says, his voice weary. “I don't want to hear from you again, or I swear I'll break this phone in half.” I let out a deep breath. Break his phone in half? He has no idea what life is like without a phone.

Alfred released a short, ambiguous spurt of sound somewhere between a moan and a bark. Even Kristen, attuned by now to his screaming and well past the point of finding it charming, wasn’t entirely sure he’d been the source. Only when she saw his face—the single face devoid of curiosity—did her blue eyes contract into a threat. But Alfred was already savoring the two opposing forces at work in his fellow passengers: a collective wish to shrug off the unaccountable sound, and a contrary intimation of dread. Thus the Suspension Phase, when everyone floated together on a tide of mystery whose solution Alfred alone possessed. He could have stopped there—had, on rare occasions when mystery and power alone had felt like enough. But not today. When mystery deliquesced into renewed bitching over the cramped ride, Alfred issued a second moan-bark: longer, louder, and impossible to ignore. Now came the Questioning Phase, when everyone within range (except Kristen, who stared fixedly ahead) tried, discreetly, to assess the nature of his complaint. Had the sound been inadvertent, best met with polite oblivion? Or was it a cry of distress? Thus preoccupied, his fellow passengers fell into a childlike state of reception that was breathtaking to behold. They forgot that they could be seen. Alfred basked in their unselfconscious wonderment while also sucking in breath to the brink of explosion; then he disgorged the contents of his lungs in an earsplitting emission that was part roar, part shriek, which he drove like a stake into the unguarded faces around him. He howled like a wolf howling at the moon, except he wasn’t looking up, he was looking out at his fellow travelers, whose panic, horror, and attempts to escape evoked the hysterics of passengers on an airplane plunging nose-first into the sea. To observe such extremes in the absence of any real threat was not a delight. It was not a pleasure. It was a revelation. And once a person had had that revelation, he returned to daily life awakened to the fact that beneath its bland surface there gushed a hidden tumult.

I had to await my first white hairs, my first regrets, before becoming convinced that every man, including my father, had the right to take the wrong road if he believed he was pursuing happiness. From that time I began to cherish his erring ways, just as I hope that you will cherish mine, my son. I wish that you too will sometimes get lost in your turn. And I hope that, like him, you will love to the point of tyranny, and that you will long remain receptive to the noble temptations of life.

Surcharge Your Will Power Through Concentration The way to become receptive is to sit quietly and concentrate your thoughts on a worthy wish until your mind and thought become completely dissolved in that idea. Then will power becomes divine — omniscient and omnipotent — and can be successfully applied toward realizing your goal.

Mona rushed through the shower and selected her best dress, a slinky black wraparound number that she ordered on a whim, online. She piled her hair into a messy up do and lined her eyes in black liner with grey eye shadow for a smoky effect. Berry lip stick, dangly silver earrings and a spritz of perfume completed the look. Just as she was slipping on a pair of strappy heels, her cell phone buzzed. It was her Aunt Bee calling. “Darling! The BOGO sale is a great success. Alana says you almost brought the Frugalicious server down!” “I did!” “Blackberry ginger jam is a knock out!” “Well, it may have been knocked off too.” “Whatdya mean?” Aunt Bee asked. “Lacey MacInroy got hold of my recipes, and I understand she’s preparing my jam for the As You Slice It gala reception tonight.” “Why that little rat!” Aunt Bee said. “Are you going to the reception?” Mona asked. “No way! Alexander has never honored, not one of the Coupon Clipper’s requests for a sale. Are you going?” Aunt Bee asked. “Yup. On my way now. Wish me luck,” and as Mona hung up, she heard Aunt Bee squeak out, “Luck with what?” Mona admired her reflection in the mirror and declared herself ready for action. Grabbing her car keys and purse, she nearly stumbled, racing down the front steps. Driving into town, she felt a feeling she had not experienced in a long time, bravery. This new-found liberation from caring about what anyone thought about her was freeing. She felt like her old self once more, that girl she used to be the

Chiara gasped as her mentor passed her the wand, and a small star appeared at its tip. It should have warmed Chiara's heart to see it, but she could barely muster a smile. "The reception of a fairy's wand is often a bittersweet occasion. Let that be a reminder for you that magic can bring great joy as well as sorrow, hope as well as fear. May you use yours to shine light upon darkness." "I will," Chiara vowed. As soon as the words left her lips, the star on her wand came aglow and a pair of iridescent wings bloomed from her back. "What name will you take, Chiara Belmagio?" The answer was one she had toyed with ever since she'd considered the fairies' invitation. "The Blue Fairy." Blue was the color that brought her joy. The color of the walls of the music room where she and Ilaria had spent countless hours laughing and chasing each other and making music; the color of her father's eyes, like hers; the color of the sea where she and Niccolo took their little boat out when the weather was fair. Her dress shimmered with stardust. The pale color deepened into a warm and rich blue, and the fabric softened into gossamer silk. The threads stitched themselves into a gown worthy of a good fairy, turning her long sleeves into iridescent swaths of starlight. A beautiful yet understated uniform. Perfect for the new fairy. Only the ribbon she wore in her hair was the same as before. A reminder of Chiara Belmagio, daughter of Pariva.

Sometimes it can seem like your inner child part isn’t receptive to your care. It’s as if this part of you isn’t used to receiving such goodness from others, or even from you, and they might not trust it. If that happens, know that this is common and will change over time. Sometimes we need to make amends with our parts for how things have been until now. Sometimes we just need to gently continue wishing them well regardless of their reaction.

I returned home the evening before Adelaide Modine’s body was found and I attended the autopsy. Call it gruesome curiosity. Now, I’m sorry, Mr. Parker, but I have nothing more to say and a great deal of work to do.” He led me to the door and pushed open the screen to let me out. “You don’t seem particularly anxious to help me find Catherine Demeter, Mr. Hyams.” He breathed in heavily. “Who suggested that you talk to me, Mr. Parker?” “Alvin Martin mentioned your name.” “Mr. Martin is a good, conscientious deputy and an asset to this town, but he is still a comparatively recent arrival,” said Hyams. “The reason why I am reluctant to talk is a matter of client confidentiality. Mr. Parker, I am the only lawyer in this town. At some point, nearly everyone who lives here, regardless of color, income, religious or political belief, has passed through the door of my office. That includes the parents of the children who died. I know a great deal about what happened here, Mr. Parker, more than I might wish to know and certainly much more than I plan to share with you. I’m sorry, but that’s the end of the matter.” “I see. One more thing, Mr. Hyams.” “Yes?” he asked, wearily. “Sheriff Granger lives on this road too, doesn’t he?” “Sheriff Granger lives next door, the house on the right here. This house has never been burgled, Mr. Parker, a fact that is surely not unconnected. Good night.” He stood at the screen door as I drove away. I cast a glance at the sheriff’s house as I passed but there were no lights within and there was no car in the yard. As I drove back to Haven, raindrops began to strike the windshield and by the time I reached the outskirts of the town it had turned into a harsh, ceaseless downpour. The lights of the motel appeared through the rain. I could see Rudy Fry standing at the door, staring out into the woods and the gathering darkness beyond. By the time I had parked, Fry had resumed his position behind the reception desk. “What do folks do around here for fun, apart from trying to run other folks out of town?” I asked. Fry grimaced as he tried to separate the sarcasm from the substance of the question. “There ain’t much to do around here outside of drinking at the Inn,” he replied,

Between each meeting, I usually feel drawn to do a brief practice to let go of what was experienced and settle into the felt sense of opening into receptivity. It begins with rooting my feet into the stability of the earth; then listening to the sensations of my muscles, belly and heart with no intent to change anything; glancing upwards at the spaciousness of the sky as the complement to the solidity beneath my feet; following the flow of my in-breath and out-breath a couple of times, again with no intention to shift anything but just listen and experience; and opening into a bowl of receptivity, which may feel like an expansion and quieting of my heart. The experience is different every time. Sometimes there is pervasive distraction, sometimes a wish to change the tension in my muscles or the depth of my breath, sometimes judgement about how I'm doing this practice, and sometimes it flows like a sweet river. Most important is being present to what is with as little judgement as possible, even when this means being present to judgement itself. That level of acceptance, much more than the quality of the practice itself, is what can prepare us to receive our person with the same quality of attending.

If a man who wants to create greatness uses the past, then he will empower himself through monumental history. On the other hand, the man who wishes to emphasise the customary and traditionally valued cultivates the past as an antiquarian historian. Only the man whose breast is oppressed by a present need and who wants to cast off his load at any price has a need for critical history, that is, history which sits in judgement and passes judgement. From the thoughtless transplanting of plants stem many ills: the critical man without need, the antiquarian without reverence, and the student of greatness without the ability for greatness are the sort who are receptive to weeds estranged from their natural mother earth and therefore degenerate growths. History belongs secondly to the man who preserves and honours, to the person who with faith and love looks back in the direction from which he has come, where he has been. Through this reverence he, as it were, gives thanks for his existence. While he nurtures with a gentle hand what has stood from time immemorial, he want to preserve the conditions under which he came into existence for those who are to come after him. And so he serves life. His possession of his ancestors' goods changes the ideas in such a soul, for those goods are far more likely to take possession of his soul. The small, limited, crumbling, and archaic keep their own worth and integrity, because the conserving and honouring soul of the antiquarian man settles on these things and there prepares for itself a secret nest.

After the preparatory details, it’s time to start recording your life in the journal. Put a date on today’s entry, take a few deep cleansing breaths, and open yourself up to the coming experience. If you wish, say a brief prayer and ask God to bless this session, and to help you be more receptive to whatever may flow, including anything He may want to pass on to you. It is best not to do any mental editing when the thoughts begin to come – it is much better to establish a kind of literary stream-of-consciousness and record everything that comes to mind without filtering. Always be aware that this is not a friend you are conversing with, so you needn’t be on your guard about what you reveal and what you withhold. This conversation is with the soul inside you, the soul that participates in the community of mankind, the divine community, and the transcendental community. You can reveal everything.

That reception didn’t improve once we got in the house. Rafe was happy to see Sam was okay. Whether you like a person or not, you don’t wish them a horrible death. Sam, though…Well, I’d spent long enough with her now to realize she was lacking certain filters most of us have. “So, I guess you’ll be moving on, then?” she said. “Got things to do? Places to be?” Daniel winced. Corey lifted his brows. Rafe only sputtered a laugh. “Well, at least you didn’t say you’re sorry to see me alive,” he said. “You know what I mean,” Sam said. “Um, no,” I said. “We don’t. Rafe just survived a fall from a helicopter and trekked back here to meet us--” “Meet you,” Sam said.

That reception didn’t improve once we got in the house. Rafe was happy to see Sam was okay. Whether you like a person or not, you don’t wish them a horrible death. Sam, though…Well, I’d spent long enough with her now to realize she was lacking certain filters most of us have. “So, I guess you’ll be moving on, then?” she said. “Got things to do? Places to be?” Daniel winced. Corey lifted his brows. Rafe only sputtered a laugh. “Well, at least you didn’t say you’re sorry to see me alive,” he said. “You know what I mean,” Sam said. “Um, no,” I said. “We don’t. Rafe just survived a fall from a helicopter and trekked back here to meet us--” “Meet you,” Sam said. “And what I meant was that he’ll be leaving to look for his sister. Right?” “I am looking for Annie,” Rafe said. “But I can do that with you guys, especially if she’s been captured by the same people who have Nicole and Hayley. Maya tells me you have a cell phone. It probably wasn’t a good idea to use it, but since no one swooped down while you were waiting here--” “Which is why I insisted on waiting here.” Sam lifted her chin. “If the Nasts were tracking the phone, they’d have come here and found me alone. But no one showed up. Now, Maya, if you can stop gaping at Rafe for a few minutes, we really should come up with a plan.

No one expects you to care about Nic and Hayley as much as we do,” Daniel said. “But I am glad to see you’re okay.” “For Maya’s sake. I know.” He waved off Daniel’s denials. “I don’t expect more. And, chances are, I’ll turn out to be an ass after all.” He said it jokingly, but he broke eye contact, and didn’t look my way either, just nudged me toward the house. I wondered if it did kind of hurt him, getting a cool reception from the guys. That reception didn’t improve once we got in the house. Rafe was happy to see Sam was okay. Whether you like a person or not, you don’t wish them a horrible death.