Raid Of No Return Quotes

Babe, tell me right now you aren’t fuckin’ with me.” “I’m kind of fucking with you in the hopes that you’ll return the favour,” I replied.

Someone once said that buying a dog is like buying a small tragedy. You know on the very first day how it will all turn out. But that's not the point, is it? It's the journey that counts, what you give the dog and what you get in return;

Slavery was a long-established practice among African tribes. Any raiding party that successfully attacked a neighbour would expect to return with slaves. But what made the Portuguese demand for slaves different was its scale. The simultaneous discovery of the Americas by European explorers created an apparently limitless demand for labour to work on the plantations of the New World, and in Europe’s African toeholds slavery was turned overnight from a cottage industry into a major, global concern.

Since both Eliza and Angelica were pregnant, sister Peggy crept downstairs to retrieve the endangered child. The leader of the raiding party barred her way with a musket. “Wench, wench! Where is your master?” he demanded. “Gone to alarm the town,” the coolheaded Peggy said. The intruder, fearing that Schuyler would return with troops, fled in alarm.

Goodness is adorable, and it is immortal. When it is trodden down into the earth it springs up again, and human beings scrabble in the dust to find the first green seedling of its return. The stock cannot survive save by the mutual kindness of men and women, of old and young, of state and individual. Hatred comes before love, and gives the hater strange and delicious pleasures, but its works are short-lived; the head is cut from the body before the time of natural death, the lie is told to frustrate the other rogue’s plan before it comes to fruit. Sooner or later society tires of making a mosaic of these evil fragments; and even if the rule of hatred lasts some centuries it occupies no place in real time, it is a hiatus in reality, and not the vastest material thefts, not world wide raids on mines and granaries, can give it substance.

He returned her kindness in the form of an FBI raid on her home.

Now, are you gonna fuck me or spend the next hour talkin’ to me?” he asked. “I suppose I’ll fuck you,” I muttered. His voice held humor when he returned, “Obliged you’d make that sacrifice for me.

Agamemnon posted guards to watch Troy every hour of every day. We were all waiting for something - an attack, or an embassy, or a demonstration of power. But Troy kept her gates shut, and so the raids continued. I learned to sleep through the day so that I would not be tired when he returned; he always needed to talk then, to tell me down to the last detail about the faces and the wounds and the movements of men. And I wanted to be able to listen, to disgest the bloody images, to paint them flat and unremarkable onto the vase of posteriry. To release him from it and make him Achilles again.

By banning books, the Israeli occupation deprives Palestinians of seeing beyond Gaza to the outside world and learning about that world. So, not only have Palestinians been expelled from their homes and ancestral land, not only have they been thrown into prisons, not only have their trees been cut and burned, not only have they been subject to daily killing and humiliation, not only have they been denied the right to return to their homes, but they are also denied access to knowledge and literature, besieged even inside their homes during curfews and random air raids. They are not allowed to travel freely, even through books. If one doesn’t get killed by Israel, then life must be made unbearable.

You feel safer in your bedroom, but you’re actually much safer in the shelter.” It didn’t matter how I felt. She made me go into the shelter every time the sirens wailed. Men came and removed all the signposts from the roads around the village, so that when Hitler invaded he wouldn’t know where he was. When he invaded, we were to bury our radio. Jamie had already dug a hole for it in the garden. When Hitler invaded we were to say nothing, do nothing to help the enemy. If he invaded while I was out riding, I was to return home at once, as fast as possible by the shortest route. I’d know it was an invasion, not an air raid, because all the church bells would ring. “What if the Germans take Butter?” I asked Susan. “They won’t,” she said, but I was sure she was lying. “Bloody huns,” Fred muttered, when I went to help with chores. “They come here, I’ll stab ’em with a pitchfork, I will.” Fred was not happy. The riding horses, the Thortons’ fine hunters, were all out to grass, and the grass was good, but the hayfields had been turned over to wheat and Fred didn’t know how he’d feed the horses through the winter. Plus the Land Girls staying in the loft annoyed him. “Work twelve hours a day, then go out dancing,” he said. “Bunch of lightfoots. In my day girls didn’t act like that.” I thought the Land Girls seemed friendly, but I knew better than to say so to Fred. You could get used to anything. After a few weeks, I didn’t panic when I went into the shelter. I quit worrying about the invasion. I put Jamie up behind me on Butter

Lowlanders who left Scotland for Ireland between 1610 and 1690 were biologically compounded of many ancestral strains. While the Gaelic Highlanders of that time were (as they are probably still) overwhelmingly Celtic in ancestry, this was not true of the Lowlanders. Even if the theory of 'racial' inheritance of character were sound, the Lowlander had long since become a biological mixture, in which at least nine strains had met and mingled in different proportions. Three of the nine had been present in the Scotland of dim antiquity, before the Roman conquest: the aborigines of the Stone Ages, whoever they may have been; the Gaels, a Celtic people who overran the whole island of Britain from the continent around 500 B.C.; and the Britons, another Celtic folk of the same period, whose arrival pushed the Gaels northward into Scotland and westward into Wales. During the thousand years following the Roman occupation, four more elements were added to the Scottish mixture: the Roman itself—for, although Romans did not colonize the island, their soldiers can hardly have been celibate; the Teutonic Angles and Saxons, especially the former, who dominated the eastern Lowlands of Scotland for centuries; the Scots, a Celtic tribe which, by one of the ironies of history, invaded from Ireland the country that was eventually to bear their name (so that the Scotch-Irish were, in effect, returning to the home of some of their ancestors); and Norse adventurers and pirates, who raided and harassed the countryside and sometimes remained to settle. The two final and much smaller components of the mixture were Normans, who pushed north after they had dealt with England (many of them were actually invited by King David of Scotland to settle in his country), and Flemish traders, a small contingent who mostly remained in the towns of the eastern Lowlands. In addition to these, a tenth element, Englishmen—themselves quite as diverse in ancestry as the Scots, though with more of the Teutonic than the Celtic strains—constantly came across the Border to add to the mixture.

Mark Twain was neither an anarchist nor a radical. By 1900, at sixty-five, he was a world-acclaimed writer of funny-serious-American-to-the-bone stories. He watched the United States and other Western countries go about the world and wrote in the New York Herald as the century began: “I bring you the stately matron named Christendom, returning bedraggled, besmirched, and dishonored from pirate raids in Kiao-Chou, Manchuria, South Africa, and the Philippines, with her soul full of meanness, her pocket full of boodle, and her mouth full of pious hypocrisies.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

As the Mongol warriors withdrew from the cities of the Jurched, they had one final punishment to inflict upon the land where they had already driven out the people and burned their villages. Genghis Khan wanted to leave a large open land with ample pastures should his army need to return. The plowed fields, stone walls, and deep ditches had slowed the Mongol horses and hindered their ability to move across the landscape in any direction they wished. The same things also prevented the free migration of the herds of antelope, asses, and other wild animals that the Mongols enjoyed hunting. When the Mongols left from their Jurched campaign, they churned up the land behind them by having their horses trample the farmland with their hooves and prepare it to return to open pasture. They wanted to ensure that the peasants never returned to their villages and fields. In this way, Inner Mongolia remained a grazing land, and the Mongols created a large buffer zone of pastures and forests between the tribal lands and the fields of the sedentary farmers. The grassy steppes served as ready stores of pasturage for their horses that allowed them easier access in future raids and campaigns, and they provided a ready store of meat in the herds of wild animals that returned once the farmers and villagers had been expelled.

Ascent To The Sierras poet Robinson Jeffers #140 on top 500 poets Poet's PagePoemsCommentsStatsE-BooksBiographyQuotationsShare on FacebookShare on Twitter Poems by Robinson Jeffers : 8 / 140 « prev. poem next poem » Ascent To The Sierras Beyond the great valley an odd instinctive rising Begins to possess the ground, the flatness gathers to little humps and barrows, low aimless ridges, A sudden violence of rock crowns them. The crowded orchards end, they have come to a stone knife; The farms are finished; the sudden foot of the slerra. Hill over hill, snow-ridge beyond mountain gather The blue air of their height about them. Here at the foot of the pass The fierce clans of the mountain you'd think for thousands of years, Men with harsh mouths and eyes like the eagles' hunger, Have gathered among these rocks at the dead hour Of the morning star and the stars waning To raid the plain and at moonrise returning driven Their scared booty to the highlands, the tossing horns And glazed eyes in the light of torches. The men have looked back Standing above these rock-heads to bark laughter At the burning granaries and the farms and the town That sow the dark flat land with terrible rubies... lighting the dead... It is not true: from this land The curse was lifted; the highlands have kept peace with the valleys; no blood in the sod; there is no old sword Keeping grim rust, no primal sorrow. The people are all one people, their homes never knew harrying; The tribes before them were acorn-eaters, harmless as deer. Oh, fortunate earth; you must find someone To make you bitter music; how else will you take bonds of the future, against the wolf in men's hearts?

Fleeing first, in November 1813, Presley represented the greatest blow, for a body servant was a master’s favorite and confidante: no one knew Jones better than Presley did. Presley, however, preferred to serve a Royal Navy captain. In 1815 a visitor to HMS Havannah recognized Presley, whom he praised as “uncommonly likely & trained as a House Servant.” The visitor noted that Presley had renamed himself “Washington,” evidently after the great revolutionary leader who had won liberty and independence for the Americans.3 As a black Washington, Presley returned to free his friends and family left behind. In October 1814, Presley guided a British raiding party to Kinsale, liberating the rest of the slaves and casting Jones out. Presley’s return represents a common pattern in the slave escapes during the war. Runaways tended to bolt in two stages: in the first, a pioneer runaway made initial contact with the British, and then in the second stage, he returned home to liberate kin and friends.

I feel even more incapable of returning to Russia the same as when I left it. It's just one more of those legends in Russia, confirmed by Passek, Sleptsov and others, that one only has to come to the Caucasus to be showered with decorations. Everyone expects it of us, demands it of us. But I've been here two years, taken part in two expeditions and received nothing. For all that, I've so much pride that I won't leave this place until I'm a major, with an Anna or a Vladimir round my neck. I've reached the point where it really rankles when some Gnilokishkin is decorated and I'm not. What's more, how could I look my elder in the face again, or merchant Kotel'nikov to whom I sell grain, or my aunt in Moscow and all those fine gentlemen in Russia, if I return after two years in the Caucasus with nothing to show for it? No, I don't want to know those gentlemen and I'm sure that they couldn't care less about me. But such is man's nature that though I couldn't give a damn about them they're the reason why I'm ruining the best years of my life, my happiness and whole future.

When corporate security squads were sent on punitive raids, they were told not to waste ammunition—one bullet, one kill. They were not supposed to use company ammunition hunting big game for sport. As proof of their frugality, they were expected to bring back one severed human hand for every bullet expended.4 One eyewitness described soldiers returning from a raid: On the bow of the canoe is a pole, and a bundle of something on it. These are the hands (right hands) of sixteen warriors they have slain. “Warriors?” Don’t you see among them the hands of little children and girls? I have seen them. I have seen where the trophy has been cut off, while the poor heart beat strongly enough to shoot the blood from the cut arteries at a distance of fully four feet.5 Severed hands became a kind of currency—proof that orders were being obeyed. A basket of smoked hands covered any shortfall in production, and if there was no rubber to be had, the Free State’s security forces, the Force Publique, would go out to collect a quota of hands instead. Natives quickly learned that willingly sacrificing a hand might save their life. And not just hands. After one commander grumbled that his men were shooting only women and children, his soldiers returned from the next raid with a basket of penises.

When they were children at Loeanneth they'd spent the summer in and out of the water, their skin turning brown beneath the sun, their hair bleaching almost white. Despite her weak chest, Clemmie had been the most outdoorsy of them all, with her long, skinny foal's legs and windblown nature. She should have been born later. She should have been born now. There were so many opportunities these days for girls like Clemmie. Alice saw them everywhere, spirited, independent, forthright, and focused. Mighty girls unbounded by society's expectations. They made her glad, those girls, with their nose rings and their short hair and their impatience with the world. Sometimes Alice felt she could almost glimpse her sister's spirit moving in them. Clemmie had refused to speak to anyone in the months after Theo disappeared. Once the police had done their interviews, she'd shut her mouth, tight as a clam, and behaved as if her ears had switched off too. She'd always been eccentric, but it seemed to Alice, looking back, that during the late summer of 1933 she became downright wild. She hardly returned home, prowling around the airfields, slicing at the reeds by the stream with a sharpened stick, creeping inside the house only to sleep, and not even that most nights. Camping out in the woods or by the stream. God only knew what she ate. Birds' eggs, probably. Clemmie had always had a gift for raiding nests.

gratified her; it was only right that her food should fear her. If ever she should fear it, she would know it was her time to die. A league farther upstream, the Varden were packed against the Jiet River like a herd of red deer against the edge of a cliff. The Varden had arrived at the crossing yesterday, and since then, perhaps a third of the men-who-were-friends and the Urgals-who-were-friends and the horses-she-must-not-eat had forded the river. The army moved so slowly, she sometimes wondered how humans ever had time to do anything other than travel, considering how short their lives were. It would be much more convenient if they could fly, she thought, and wondered why they did not choose to. Flying was so easy, it never ceased to puzzle her why any creature would remain earthbound. Even Eragon retained his attachment to the soft-hard-ground, when she knew he could join her in the sky at any time merely by uttering a few words in the ancient language. But then, she did not always understand the actions of those who tottered about on two legs, whether they had round ears, pointed ears, or horns or were so short she could squash them under her feet. A flicker of movement to the northeast caught her attention, and she angled toward it, curious. She saw a line of five-and-forty weary horses trudging toward the Varden. Most of the horses were rider-less; therefore, it did not occur to her until another half hour had elapsed and she could make out the faces of the men in the saddles that the group might be Roran’s returning from their raid. She wondered what had happened to so

How did wheat convince Homo sapiens to exchange a rather good life for a more miserable existence? What did it offer in return? It did not offer a better diet. Remember, humans are omnivorous apes who thrive on a wide variety of foods. Grains made up only a small fraction of the human diet before the Agricultural Revolution. A diet based on cereals is poor in minerals and vitamins, hard to digest, and really bad for your teeth and gums. Wheat did not give people economic security. The life of a peasant is less secure than that of a hunter-gatherer. Foragers relied on dozens of species to survive, and could therefore weather difficult years even without stocks of preserved food. If the availability of one species was reduced, they could gather and hunt more of other species. Farming societies have, until very recently, relied for the great bulk of their calorie intake on a small variety of domesticated plants. In many areas, they relied on just a single staple, such as wheat, potatoes or rice. If the rains failed or clouds of locusts arrived or if a fungus infected that staple species, peasants died by the thousands and millions. Nor could wheat offer security against human violence. The early farmers were at least as violent as their forager ancestors, if not more so. Farmers had more possessions and needed land for planting. The loss of pasture land to raiding neighbours could mean the difference between subsistence and starvation, so there was much less room for compromise. When a foraging band was hard-pressed by a stronger rival, it could usually move on. It was difficult and dangerous, but it was feasible. When a strong enemy threatened an agricultural village, retreat meant giving up fields, houses and granaries. In many cases, this doomed the refugees to starvation. Farmers, therefore, tended to stay put and fight to the bitter end.

Silvanus, the camp prefect, took a step forward. I heard his voice every morning after parade, but had never listened to the tones of it as I did now. He was not afraid, that much was clear; he was angry. "Pathetic. I should cashier you all now and destroy your Eagles." Silvanus spoke quietly; we had to strain to hear his voice. You could have heard the stars slide across the sky, we were so still and so silent. "If General Corbulo were here, he would destroy you. He dismissed half of the Fifth and the Tenth and sent them home. The rest are billeted in tents in the Armenian highlands with barley meal for fodder. He intends to make an army of them, to meet Vologases when he comes. I intend the same and therefore you will be treated the same as your betters in better legions. You will be proficient by the spring, or you will be dead." His gaze raked us, and we wondered which of us might die that night for the crime of being ineffectual. His voice rocked us. "To that end, you will spend the next three months in tents in the Mountains of the Hawk that lie between us and the sea. One hundred paces above the snow line, each century will determine an area suitable for three months’ stay and build its own base camp. You will alternate along the mountains’ length so that each century of the Fourth has a century of the Twelfth to either side, and vice versa. Each century will defend and maintain its own stocks against the men of the opposing legion; you are encouraged to avail yourselves of what you can. You may not remove stocks from camps belonging to other centuries of your own legion, and equally you may not aid in defending them against raiding parties from the opposing men. So that you may tell each other apart, the Twelfth legion will wear" – did I hear a note of distaste there? – "red cloth tied about their left arms at all times. The Fourth will wear blue. You will be provided with raw fleece with which to wrap your weapons that they might strike but not bite. A man who is careless enough to be captured by the other side will be flogged and returned to his unit. Any man who kills another will be flogged until dead and any man who wounds another will be staked out beyond the boundary of his camp for two days and nights; if he lives, he will be returned to his unit. Any man who dies of hunger, cold or fright, or who falls off the mountain, will be deemed to have died by his own hand. You have until the next watch to make ready. You are dismissed.

In 1786, Jefferson, then the American ambassador to France, and Adams, then the American ambassador to Britain, met in London with Sidi Haji Abdul Rahman Adja, the ambassador to Britain. The Americans wanted to negotiate a peace treaty based on Congress’ vote to appease. During the meeting Jefferson and Adams asked the ambassador why Muslims held so much hostility towards America, a nation with which they had no previous contacts. In a later meeting with the American Congress, the two future presidents reported that Ambassador Sidi Haji Abdul Rahman Adja had answered that Islam “was founded on the Laws of their Prophet, that it was written in their Qur’an that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman (Muslim) who should be slain in Battle was sure to go to Paradise.” For the following 15 years, the American government paid the Muslims millions of dollars for the safe passage of American ships or the return of American hostages. Most Americans do not know that the payments in ransom and Jizyah tribute amounted to 20 percent of United States government annual revenues in 1800. Not long after Jefferson’s inauguration as president in 1801, he dispatched a group of frigates to defend American interests in the Mediterranean, and informed Congress. Declaring that America was going to spend “millions for defense but not one cent for tribute,” Jefferson pressed the issue by deploying American Marines and many of America’s best warships to the Muslim Barbary Coast. The USS Constitution, USS Constellation, USS Philadelphia, USS Chesapeake, USS Argus, USS Syren and USS Intrepid all fought. In 1805, American Marines marched across the dessert from Egypt into Tripolitania, forcing the surrender of Tripoli and the freeing of all American slaves. During the Jefferson administration, the Muslim Barbary States, crumbled as a result of intense American naval bombardment and on shore raids by Marines. They finally agreed officially to abandon slavery and piracy. Jefferson’s victory over the Muslims lives on today in the Marine Hymn with the line “From the halls of Montezuma to the shores of Tripoli, we will fight our country’s battles on the land as on the sea.” It wasn’t until 1815 that the problem was fully settled by the total defeat of all the Muslim slave trading pirates.

Blackbeard the pirate was actually Edward Teach sometimes known as Edward Thatch, who lived from 1680 until his death on November 22, 1718. Blackbeard was a notorious English pirate who sailed around the eastern coast of North America. Although little is known about his childhood he may have worked as an apprentice on an English ship, during the second phase in a series of wars between the French and the English from 1754 and ended in 1778 as part of the American Revolutionary War. The war had different names depending on where it was fought. In the American colonies the war was known as the French and Indian War. During the time it was fought during the reign of Anne, Queen of Great Britain, it was called Queen Anne's War and in Europe it was known as the War of the Spanish Succession. During the earlier period of hostilities between France and England, some English ships were granted permission to raid French colonies and French ships and were considered privateers. Captain Benjamin Hornigold, whose crew Teach joined around 1716 operated from the Bahamian island of New Providence. Captain Hornigold placed Teach in command of a sloop that he had captured and during this time he was given the name Blackbeard. Horngold and Blackbeard sailing out of New Providence engaged in numerous acts of piracy. Their numbers were boosted by the addition of other captured ships. Blackbeard captured a French slave ship known as La Concorde and renamed her Queen Anne's Revenge. He renamed it “Queen Anne's Revenge” referring to Anne, Queen of England and Scotland returning to the throne of Great Britain. He equipped his new acquisition with 40 guns, and a crew of over 300 men. Becoming a world renowned pirate, most people feared him. In a failed attempt to run a blockade in place and refusing the governors pardon, he ran “Queen Anne's Revenge” aground on a sandbar near Beaufort, North Carolina and settled in North Carolina where he then accepted a royal pardon. The wreck of “Queen Anne's Revenge” was found in 1996 by private salvagers, Intersal Inc., a salvage company based in Palm Bay, Florida Not knowing when enough, he returned to plundering at sea. Alexander Spotswood, the Governor of Virginia formed a garrison of soldiers and sailors to protect the colony and if possible capture Blackbeard. On November 22, 1718 following a ferocious battle, Blackbeard and several of his crew were killed by a small force of sailors led by Lieutenant Robert Maynard. After his death, Blackbeard became a martyr and an inspiration for a number of fictitious books.

The cattle raid, the creach, was not only a test of leadership and honor, celebrated in bardic song. It also paid a tidy profit, when the clan could charge ransom to return the stolen cattle. The term in Scots was blackmail—mail being the word for “rent” or “tribute,” and black the typical color of the Highlander’s cattle. Blackmail determined the rhythm of life in many parts of the Highlands. Some observers estimated that at any given moment the average chief had half his warriors out stealing his neighbor’s cattle, and the other half out recovering the cattle his neighbors had stolen from him.

and his escort were offered beer. ‘I have given your father’s offer great consideration, Prince Sigurd,’ said Lembit, ‘and have concluded that it would be prudent to agree upon a cessation of hostilities before we can think of an alliance. If your father keeps his longships away from the coast and rivers of Estonia for six months then I see no reason why an alliance cannot be forged thereafter.’ ‘I can tell my father that you are agreeable to an alliance, lord?’ asked Sigurd. ‘You may tell him that if he suspends his raiding against Estonia for a period of six months, prince, then afterwards you may return and we will discuss things further. Let us walk before we attempt to run.’ Sigurd toasted his host with his cup. He seemed pleased with the outcome. At the very least he would keep his head if nothing else. Lembit was doubtful whether Olaf would be able to keep his men from the women and children who inhabited the villages along the Baltic coast. Pillage and rape was in Oeselian

David attacked a region, he would leave no man or woman alive; he would take flocks, herds, asses, camels, and clothing. When he returned and came* to Achish, 10Achish would ask, “Where* did you raid today?” and David would reply, “The Negeb* of Judah,” or “the Negeb of the Jerahmeelites,” or “the Negeb of the Kenites.” 11David would leave no man or woman alive to be brought to Gath; for he thought, “They might tell about us: David did this.” Such was his practice as long as he stayed in the territory of the Philistines.

Born in 1635, Henry Morgan was a Welsh plantation owner and privateer, which was really the same as a pirate, only with the consent of the king who was Charles II of England, Scotland, and Ireland at the time. Little is known about Morgan’s early life or how he got to the Caribbean. He began his career as a privateer in the West Indies and there is evidence that in the 1660’s he was a member of a marauding band of raiders led by Sir Christopher Myngs . Having an engaging personality he soon became a close friend of Sir Thomas Modyford, who was the English Governor of Jamaica. Captain Henry Morgan owned and was the captain of several ships during his lifetime, but his flagship was named the “Satisfaction.” The ship was the largest of Morgan’s fleet and was involved in several profitable conflicts in the waters of the Caribbean and Central America. More recently, on August 8, 2011, near the Lajas Reef, off the coast of Panama, a large section of a wooden hull, that is believed to have been the sail ship “Satisfaction,” was found by Archaeologists from Texas State University. In 1668 Captain Morgan sailed for Lake Maracaibo in modern day Venezuela. There he raided the cities of Maracaibo and Gibraltar and taking the available gold divested the cities of their wealth before destroying a large Spanish naval squadron stationed there. In 1671 Morgan attacked Panama City during which he was arrested and dispatched to London in chains. When he got there, instead of imprisonment he was treated as a hero. Captain Morgan was knighted and in November of 1674 he returned to Jamaica to serve as the territory’s Lieutenant Governor. In 1678 he served as acting governor of Jamaica and again served as such from 1680 to 1682. During his time a governor, the Jamaican legislature passed an anti-piracy law and Morgan even assisted in the prosecution of other pirates. On August 25, 1688 he died on the island, after which he became an inspiration and somewhat of a glorified hero in both pirate stories and in the movies.

Actually, despite his earlier vow to one day raid Eastham, Clyde Barrow tried to go straight when he was paroled. He first helped his father make preparations to put an addition onto the service station, then traveled to Framingham, Massachusetts, to take a job and get away from his past in Texas. However, he quickly grew homesick and returned to Dallas to work for United Glass and Mirror, one of his former employers. It was then that local authorities began picking Barrow up almost daily, often taking him away from his job. There was a standing policy at the time to basically harass excons. Barrow was never charged with anything, but he soon lost his job. He told his mother, in the presence of Blanche Barrow and Ralph Fults, 'Mama, I'm never gonna work again. And I'll never stand arrest, either. I'm not ever going back to that Eastham hell hole. I'll die first! I swear it, they're gonna have to kill me.' ... Mrs. J. W. Hays, wife of former Dallas County Sheriff's Deputy John W. “Preacher” Hays, said, 'if the Dallas police had left that boy [Clyde Barrow] alone, we wouldn't be talking about him today.

To be black, poor and politicised in Britain is to see the ugliest side of the police and indeed of Britain itself; it is to see behind the curtain and not be fooled by the circus, and to feel crazy because so many others cannot see what is so clear to you. When my safety was threatened when I was growing up the last thing I would have done would be to call the police, it would not even have crossed my mind. The police brutalised pretty much every black Caribbean man of my father’s age that I know, with impunity. Cynthia Jarret died when they raided her home, they shot Cherry Groce and despite all of the suspicious deaths in custody and even in cases where inquest juries have returned a verdict of unlawful killing, the police are never punished. I know some people reading this will find it very hard to believe that police used to just grab black men off the street and beat them for no reason, but I suggest that if you are one of those people you just talk to some black people over the age of fifty about their experiences, or if you need white confirmation, talk to some Irish people of that age, as they were often treated relatively similarly back then.

Sharon told the officer than they had demolished forty-two buildings and inflicted ten or twelve casualties among the Arab home guard and the two soldiers in the jeep. But Sharon was wrong. A total of sixty-nine Jordanians died at Kibbiya, including women and children. Sharon denied any deliberate killing, stating that the Arab families must have hid in the attics and cellars of the stone buildings and were killed in the demolitions. With the world in an uproar over the action, the Israeli government distanced itself from the raid. According to Sharon, Kibbiya was a tragedy, but also a turning point. The army and public now knew they had the ability to strike back. They would be helpless victims no more. Ben-Gurion agreed. “This is going to give us the possibility of living here,” he told Sharon.10

By the time the operation was over, thirty-eight Egyptians and eight Israelis had been killed. Militarily the operation had been a success. The IDF had achieved its objectives, inflicting heavy damage on Egyptian infrastructure and personnel. Israel’s leadership hoped that the harsh reprisal would convince Egyptian president Gamal Abdul Nasser to rein in the fedayeen. Instead, Nasser was humiliated. Viewing the raid as a disaster, Nasser decided to take drastic measures. In September 1955 Egypt and Czechoslovakia announced a massive arms deal, including three hundred tanks, two hundred fighter planes, fifty bombers, artillery, naval equipment, and other weapons.

MAY 10, THE day that Roosevelt issued his nonresponse to Churchill’s plea for U.S. belligerency, German bombers returned to London. As devastating as the previous raids had been, none came close to the savagery and destructiveness of this new firestorm. By the next morning, more than two thousand fires were raging out of control across the city, from Hammersmith in the west to Romford in the east, some twenty miles away. The damage to London’s landmarks was catastrophic. Queen’s Hall, the city’s premier concert venue, lay in ruins, while more than a quarter of a million books were incinerated and a number of galleries destroyed at the British Museum. Bombs smashed into St. James’s Palace, Westminster Abbey, Big Ben, and Parliament. The medieval Westminster Hall, though badly damaged, was saved, but not so the House of Commons chamber, the scene of some of the most dramatic events in modern British history. Completely gutted by fire, the little hall, with its vaulted, timbered ceiling, was nothing but a mound of debris, gaping open to the sky. Every major railroad station but one was put out of action for weeks, as were many Underground stations and lines. A third of the streets in greater London were impassable, and almost a million people were without gas, water, and electricity. The death toll was even more calamitous: never in London’s history had so many of its residents—1,436—died in a single night.

The sun flickers. Like a flame hit by a sudden gust of wind. Like the lights of a bomb shelter during an air raid. Even the sun flickers. That’s what she kept telling herself. A gust, a bomb, a small explosion. Then the disruption passed—everything calm again. Everything returning to normalcy. Except that she felt herself trembling. Except she knew that this was the beginning. It was her body that had flickered.

when her master’s son returned and ordered the slaves to destroy the cotton lest it fall into the hands of the Union Army, they refused to cooperate. “Why for we burn de cotton?” they asked. “Where we get money then for buy clo’ and shoes and salt?” Rather than burn the cotton, the slaves took turns guarding it, “the women keeping watch and the men ready to defend it when the watchers gave the alarm.” In some instances, however, slaves who resisted removal were shot down, even burned to death in the cotton houses. On Edisto Island, where a Confederate raiding party had tried to remove some blacks, “the women fought so violently when they were taking off the men,” a white Charlestonian wrote, “that they were obliged to shoot some of them.”18

But the story doesn’t end there, and it doesn’t end on a high note. It never does with dogs, right? Someone once said that buying a dog is like buying a small tragedy. You know on the very first day how it all will turn out. But that’s not the point, is it? It’s the journey that counts, what you give the dog and what you get in return; Cairo gave me more than I ever imagined, probably more than I deserved. This is for you, buddy.

The War of Attrition began in March 1969, with an ever-spiraling cycle of violence. Egyptian guns would shell Israeli positions. Israel would respond with commando raids on the Egyptian side of the canal, blowing up enemy forts and capturing equipment. When this failed to stop the artillery attacks, Israel responded by using their planes as flying artillery. These attacks caused considerable damage to the Egyptian artillery forts, as well as the cities on the Egyptian side of the canal. A massive flight of civilians from the Egyptian Canal Zone ensued.

Tokyo." Mr. Fuchigami's voice inflates with pride. "Formerly Edo, almost destroyed by the 1923 Great Kantō earthquake, then again in 1944 by nighttime firebombing raids. Tens of thousands were killed." The chamberlain grows silent. "Kishikaisei." "What does that mean?" There's a skip in my chest. We've entered the city now. The high-rises are no longer cut out shapes against the skyline, but looming gray giants. Every possible surface is covered in signs---neon and plastic or painted banners---they all scream for attention. It's noisy, too. There is a cacophony of pop tunes, car horns, advertising jingles, and trains coasting over rails. Nothing is understated. "Roughly translated, 'wake from death and return to life.' Against hopeless circumstances, Tokyo has risen. It is home to more than thirty-five million people." He pauses. "And, in addition, the oldest monarchy in the world." The awe returns tenfold. I clutch the windowsill and press my nose to the glass. There are verdant parks, tidy residential buildings, upmarket shops, galleries, and restaurants. For each sleek, new modern construction, there is one low-slung wooden building with a blue tiled roof and glowing lanterns. It's all so dense. Houses lean against one another like drunk uncles. Mr. Fuchigami narrates Tokyo's history. A city built and rebuilt, born and reborn. I imagine cutting into it like a slice of cake, dissecting the layers. I can almost see it. Ash from the Edo fires with remnants of samurai armor, calligraphy pens, and chipped tea porcelain. Bones from when the shogunate fell. Dust from the Great Earthquake and more debris from the World War II air raids. Still, the city thrives. It is alive and sprawling with neon-colored veins. Children in plaid skirts and little red ties dash between business personnel in staid suits. Two women in crimson kimonos and matching parasols duck into a teahouse.

For two decades, Valero lived with a series of Yanomami families, marrying twice, and eventually achieving a position of some importance in her community. Pinker briefly cites the account Valero later gave of her own life, where she describes the brutality of a Yanomami raid.26 What he neglects to mention is that in 1956 she abandoned the Yanomami to seek her natal family and live again in ‘Western civilization,’ only to find herself in a state of occasional hunger and constant dejection and loneliness. After a while, given the ability to make a fully informed decision, Helena Valero decided she preferred life among the Yanomami, and returned to live with them.

For two decades, Valero lived with a series of Yanomami families, marrying twice, and eventually achieving a position of some importance in her community. Pinker briefly cites the account Valero later gave of her own life, where she describes the brutality of a Yanomami raid.26 What he neglects to mention is that in 1956 she abandoned the Yanomami to seek her natal family and live again in ‘Western civilization,’ only to find herself in a state of occasional hunger and constant dejection and loneliness. After a while, given the ability to make a fully informed decision, Helena Valero decided she preferred life among the Yanomami, and returned to live with them.27 Her story is by no means unusual. The colonial history of North and South America is full of accounts of settlers, captured or adopted by indigenous societies, being given the choice of where they wished to stay and almost invariably choosing to stay with the latter.28 This even applied to abducted children. Confronted again with their biological parents, most would run back to their adoptive kin for protection.29 By contrast, Amerindians incorporated into European society by adoption or marriage, including those who – unlike the unfortunate Helena Valero – enjoyed considerable wealth and schooling, almost invariably did just the opposite: either escaping at the earliest opportunity, or – having tried their best to adjust, and ultimately failed – returning to indigenous society to live out their last days.

The struggle also was concerned as well with the status of friendly Indians residing in the sprawling colony. Bacon claimed that Berkeley and the men around him were protecting their own lucrative trade with preferred tribes instead of saving frontier settlers from raids and reprisals. Taxing colonists for forts made of mud were not only useless, the rebels held, but were yet another means for Berkeley’s “Juggling Parasites” in the Assembly to increase taxes without offering meaningful protection in return. Virginians living farther from the capital (and coast) felt they were not reaping the same advantages from the land that the wealthier planters in older parts of the colony were. As one drifted west from the seat of power, class identity felt less secure.

From Human Institutions, by Prade (Text-book, tenth and eleventh grades): Interchange is another of the strange accommodations necessary to the functioning of what we have termed ‘the total mechanism’. It is a fact that kidnapping for ransom is a common crime, owing to the ease by which escape via spaceship can be effected. In the past the system for paying ransom often broke down, owing to the hatreds and suspicions inevitably generated, and many boys and girls were never returned to their homes. Hence the necessity for Interchange, which is to be found on Sasani, a planet in the near Beyond, and functions as a broker between kidnapper and those paying ransom. Interchange guarantees good faith in the transaction. The kidnapper receives his money minus the Interchange fee; the victim is restored safely to his home … Interchange is officially denounced but practically tolerated; since it is believed that conditions would be far worse in its absence. Occasionally certain groups discuss the feasibility of commissioning the IPCC to stage a raid upon Interchange; somehow nothing ever comes of it.

I told you to be gone,” he growled. I beat back the blisters and told him, “We need to talk.” “You need to be gone,” he returned. “I need to apologize. That was—” He leaned toward me. “Bitch, get the fuck outta my sight!” he roared and all my skin boiled away. I braced against the pain. “Raiden, please—” “Hanna, trust me, you stand there two more seconds, I’ll make you gone, and babe, you do not want me to do that.” He’d do that. He would. He’d been physical with me before when he had a point to make. And his face told me he was not making threats.

Young ears are very quick. I had not heard anything, although my hearing is above the average. I called out to ask her whether these were some of our Went bombers returning from the raid. She answered, sounding quite shocked, ‘Oh, no! Not coming home. Cologne is only two and a half to three flying hours from here, under favourable conditions. This must mean that they’re going out again to-night.

It is little remembered that there was a second Pearl Harbor. Ten hours after being alerted to the first, Japanese planes struck Clark Field in the Philippines, destroying one hundred and two planes, including all but three of General Brereton’s B-17s. He had pleaded with MacArthur to attack Japanese air bases in Formosa. MacArthur replied through his aide, Major General Richard K. Sutherland, that he had been ordered not to make “the first overt act.” What was Pearl Harbor if not an overt act? Brereton demanded. While the debate went on, the Japanese, at first delayed by fog, hit near high noon, finding MacArthur’s planes nearly lined up in rows like the shooting gallery it was. “What the hell!” roared Air Corps chief Hap Arnold when he heard about it. • • • • • At 1458 in Honolulu, Tadeo Fuchikami finally made his delivery of Marshall’s alert to the “Commanding General” at Fort Shafter. It was thrown in a wastebasket without carrying out the request to pass it on to the Navy. “For a while I thought the Day of Infamy had been my fault,” Fuchikami mused many years later. Then I realized I was just one of the sands of time.” The Pearl Harbor attack had left eighteen warships sunk or damaged, including five battleships, and one hundred and eighty-eight planes destroyed. The raid killed two thousand four hundred and three Americans. The Japanese lost twenty-nine planes and fifty-five fliers. Kido butai returned home with three hundred and twenty-four surviving planes.

Echo stared at him, hands twitching into fists at her sides. As children, she and Ivy had taken to raiding the Ala's closet and parading about in her long, flowing gowns. More often than not, they were returned worse for wear. The Ala had given them both a stern talking-to and told them to never do it again. Naturally, Echo convinced Ivy to double their efforts. The Ala had figured out very early on that the fastest way to get Echo to do something was to tell her not to do it. Altairr had never paid her enough attention to learn that same lesson.

Wikipedia: Plan of San Diego The Plan of San Diego (Spanish: Plan de San Diego) was drafted in San Diego, Texas, in 1915 by a group of unidentified Mexican and Tejano rebels who hoped to secede Arizona, New Mexico, California, and Texas from the United States and create a racial utopia for Native Americans, Mexican Americans, Asian Americans, and African Americans. The plan called for the execution of all white men over the age of sixteen. The goal of the plan is debated. The plan stated a supposed "attempt to overthrow the government in the Southern United States." However, some theories state that the true goal of the plan was to create the conditions to force the US to support one of the factions of the Mexican Revolution, as eventually occurred. The plan called for the killing of all adult white American men in the Southwestern states and the "return of land to Mexicans." It was, however, exposed before it could be fully executed. Although there was no uprising, there were raids into Texas that began in July 1915. The raids were countered by Texas Rangers, the U.S. Army and local self-defense groups. In total, 30 raids into Texas destroyed large amounts of property and killed 21 Americans. It is not known who was responsible for drafting the Plan of San Diego, but there are theories that Mexican revolutionary leaders helped to sponsor it.

Mastema shook his head, then said, “What of the Sons of Rapha? Are they not an elite squad of assassins?” “Disbanded by the Lord of Gath,” said Ba’alzebul with an angry look at Dagon. “Achish is protecting David because he is using him in raids against the Israelites in the Negeb.” Dagon added, “The entire court of archangels sought to bind us at Gath, so we cannot return there.” It didn’t take Mastema any time to think of it. He already knew the answer. “Morons. Since David’s rise to power is forestalled until Saul’s fall, and David is now in Achish’s confidence, the answer is obvious. Get Achish to fight against Saul with David helping him. Have Achish withdraw his forces from David in the battlefield. He will be killed by Saul’s soldiers, and you kill Saul. The line of messiah Seed will die, and you can rename all of Israel ‘Palestine.’” Palestine was the Latin pronunciation of Philistia. Asherah added with a smirk, “Crushed by the mouth of the Serpent.” That drew Mastema’s attention with a return smirk and nod. He said, “Well, you are not all buffoons.” Ba’alzebul’s face went flush with offense. Dagon grinned. Mastema added, “But beware, my divine imbeciles. The heavenly host will show up in full force. So you had better all be there, and you had better be in top form, or you will find yourself in a certain underworld dungeon that starts with a “T” and rhymes with Tartarus.

In Colonel Montgomery’s hands these up-river raids reached the dignity of a fine art. His conceptions of foraging were rather more Western and liberal than mine, and on these excursions he fully indemnified himself for any undue abstinence demanded of him when in camp. I remember being on the wharf, with some naval officers, when he came down from his first trip. The steamer seemed an animated hen-coop. Live poultry hung from the foremast shrouds, dead ones from the mainmast, geese hissed from the binnacle, a pig paced the quarter-deck, and a duck’s wings were seen fluttering from a line which was wont to sustain duck-trousers. The naval heroes, mindful of their own short rations, and taking high views of one’s duties in a conquered country, looked at me reproachfully, as who should say, “Shall these things be?” In a moment or two the returning foragers had landed. “Captain——,” said Montgomery, courteously, “would you allow me to send a remarkably fine turkey for your use on board ship?” “Lieutenant——,” said Major Corwin, “may I ask your acceptance of a pair of ducks for your mess?” Never did I behold more cordial relations between army and navy than sprang into existence at those sentences. So true it is, as Charles Lamb7 says, that a single present of game may diffuse kindly sentiments through a whole community.

Mid-June 2012 …Do you remember the arrogant male model who came to the Bahriji School to give a grooming course to us students when we were there? An evening after my return to London, while staying at Uncle James’ home, I visited one of the London sex clubs. Uncle James was in Hong Kong and I had his town house to myself before I moved to my own lodgings in Ladbroke Grove, recommended by the Nottinghill Methodist Church housing project. I was terribly lonely and needed company desperately. I ventured to “Heavens” located Under the Arches on Villiers Street, Charing Cross, a little before midnight. In 1972, this establishment was located in a large warehouse. For the uninitiated, the entrance was nondescript. It was dimly lit from the outside, and when a patron wished to gain entry, he pressed an obscure doorbell by the side of a huge aluminum sliding door. A pair of eyes would look through a peephole, checking to make sure that it was neither a police raid nor an underage client. If the patron was handsome and dressed like a macho gay man, he’d be asked for identification. Once approved, the green door would slide open to allow entry. Inside “Heavens” was a different world. Throngs of leather and denim-clad patrons checked their belongings in the tiny cloakroom next to the cashier’s booth. A small safety deposit box was then allocated upon request for each visitor to deposit his wallet or important documents for safekeeping. The safety deposit box key, attached to an elastic band together with the clothing claim tag, would then be handed to the patron to wear around his wrist or ankle. Most patrons were shirtless except for their jeans and leather pants. The uninhibited would strip down to their jock straps or sports undergarments. Their naked buttocks were ready to be in service for a night of unbridled debauchery.

When at last we arrived in Mannheim, I found that my apartment had been rented to a family whose young son was an amputee. I had conscientiously paid our landlady the entire time we were gone and now that I returned and needed my apartment I couldn’t do anything about it. I felt upset that these people usurped what was ours and I didn’t find much comfort when they offered us one of the bedrooms to live in. Frustrated as I was, there was nobody I could turn to. The rule of law had been suspended, so the only thing I could do was accept their offer. As I moved into what had been my bedroom, they reluctantly agreed that I could share the kitchen and use one of the burners on the stove. Climbing up into the attic, I found a bed that my husband Richard had used when he was a student. Now I had to cram onto it with the children every night and it always became a contest as to who got the pillow. None of us got much rest but the experience did bring us closer together. Frequently I wound up on the floor. Somehow I found a vicarious joy in seeing that my furniture, which the other family had been using, was becoming warped from moisture damage. It had been in a room where the window was blown out during one of the air raids. Of course this exposed everything to the weather, and so the frequent rains ruined the table and much of the other furniture. I really grew to dislike these people and with each passing day things became worse. One day while trying to balance three pots on one burner, I got an idea as to what I would do next….

both father and daughter, to have time together with no other distractions. Neil’s ship had docked on the Wednesday and he had come round to Crocus Street to pick up the presents he had been unable to give Libby the previous Christmas. It was only then that Marianne had realised how their daughter had matured since Neil had last seen her. Libby never played with dolls now, only skipped with a rope in the schoolyard since there was nowhere suitable at Tregarth, and had long outgrown the angora cardigan. But she knew her daughter well enough to be sure that Libby would not dream of upsetting her father by letting him see her disappointment, and had looked forward to Neil’s return, when he could tell her how Libby went on. But within a very short space of time, Marianne was far too occupied to wonder what Libby and her father were doing, for on the night of 1 May, while Neil was safely ensconced at Tregarth, Liverpool suffered its worst raid of the war so far. The planes started coming over just before eleven o’clock, and bombs simply rained down on the city. Fires started almost immediately. The docks were hit and the constant whistle and crash as the heavy explosives descended meant that no one slept. Mr Parsons had been fire watching, though the other lodgers had been in bed when the raid started and had taken to the shelters along with Gammy and Marianne. Mr Parsons told them, when he came wearily home at breakfast time next day, that he had never seen such destruction. By the end of the week, Marianne, making her way towards Pansy Street to make sure that Bill’s lodgings were still standing and that Bill himself was all right, could scarcely recognise the streets along which she passed. However, Pansy Street seemed relatively undamaged and when she knocked at Bill’s lodgings his landlady, Mrs Cleverley, assured her visitor that Mr Brett, though extremely tired – and who was not? – was fine. ‘He’s just changed his job, though,’ she told Marianne. ‘He’s drivin’ buses now, instead of trams, because there’s so many tramlines out of commission that he felt he’d be more use on the buses. And of course he’s fire watchin’ whenever he’s norrat work. Want to come in for a drink o’ tea, ducks? It’s about all that’s on offer, but I’ve just made a brew so you’re welcome to a cup.’ Marianne declined, having a good deal to do herself before she could get a rest, but she felt much happier knowing that Bill was safe. Their friendship had matured into something precious to her, and she realised she could scarcely imagine

Acorn Woodpeckers of the western United States and Mexico store acorns in “granary” trees and defend them aggressively. They wedge the acorns into holes in trees or wooden telephone poles so tightly that crows, squirrels, and rats can’t raid their supply. To remove an acorn, a woodpecker hammers it with its bill to crack the shell and extract the meat. Clark’s Nutcrackers, capable of carrying more than 90 pine seeds at a time in a pouch under their tongue, store many of them in caches, even under the snow. They cache two to three times what they need for the winter and eventually find half or more of their seed caches later. Not only do the birds recall the site of these caches for up to nine months, they also remember the relative number of seeds and the size of the seeds in each cache. Florida Scrub Jays cache food by burying one acorn at a time; if they observe another jay, a potential cache robber, watching them, they will return later to move the acorn. But they will only do this if they themselves were cache robbers in the past. Seems that honest jays trust the other ones and thieves do not.

In his four months in England, wrote Corwin, “I did not once interview a high government official. The main objective of the series was to establish the character of the British people and not disseminate the handouts of the Ministry of Information. The people were soldiers, sailors, workers, miners, the theater manager, the elevator man, Police Officer Gilbert, the Everingtons, the Westerbys, Betty Hardy the actress, Henry Blogg the lifesaver, Mary Seaton the newspaperwoman, the RAF officer who handed me a dish in the mess and explained, ‘This sausage is made of two ingredients—paper and sawdust’; the navigator, just returned from Wilhelmshaven, who said wistfully, ‘Somehow we’re always first in over the target’; the woman in Swansea who went to the Guildhall one morning following a severe blitz and turned in two suits of clothes, both nearly new, saying she had bought them for her two boys, killed in the raid.

As many anthropologists have shown, hostile relations within segmentary societies can be represented by three concentric circles in the center of which stands the individual.14 In the first circle, resorting to open violence to resolve conflicts is strictly forbidden. This is the domain of the family and the household, where one gives without demanding anything in return, and where failings and refusal that elsewhere would give offense are accepted with little or no protest. Beyond this circle—outside the family or the lineage, but still within the tribe or the village—is the domain of limited conflicts and ritualized warfare. Here the use of violence as a way of resolving disputes is allowed, but efforts are made to limit violence and to ensure equilibrium between the adversaries. Finally there is a third circle, often referred to as the domain of extreme hostility, where utterly destroying more distant enemies is not only permissible, but encouraged, and where unequal conflicts, surprise attacks, or early morning raids against defenseless villages constitute the rule. Among humans, as among chimpanzees, meetings with distantly related others often turn into u-encounters, while conflicts among close associates tend to be e-contests.

if you are one of those who believe in trading their votes to politicians in return for the passing of laws which permit the raiding of the public treasury, you may rest securely on your belief, with certain knowledge that no one will disturb you, because THIS IS A FREE COUNTRY WHERE EVERY MAN MAY THINK AS HE PLEASES, where nearly everybody can live with but little effort, where many may live well without doing any work whatsoever. However, you should know the full truth concerning this FREEDOM of which so many people boast, and so few understand. As great as it is, as far as it reaches, as many privileges as it provides, IT DOES NOT, AND CANNOT BRING RICHES WITHOUT EFFORT. There is but one dependable method of accumulating, and legally holding riches, and that is by rendering useful service. No system has ever been created by which men can legally acquire riches through mere force of numbers, or without giving in return an equivalent value of one form or another. There is a principle known as the law of ECONOMICS! This is more than a theory. It is a law no man can beat. Mark well the name of the principle, and remember it, because it is far more powerful than all the politicians and political machines. It is above and beyond the control of all the labor unions. It cannot be swayed, nor influenced nor bribed by racketeers or self-appointed leaders in any calling. Moreover, IT HAS AN ALL-SEEING EYE, AND A PERFECT SYSTEM OF BOOKKEEPING, in which it keeps an accurate account of the transactions of every human being engaged in the business of trying to get without giving. Sooner or later its auditors come around, look over the records of individuals both great and small, and demand an accounting.

On the evening of 7 December (1917), the first British troops saw Jerusalem. A heavy fog hung over the city; rain darkened the hills. The next morning, Governor Izzat Bey smashed his telegraph instruments with a hammer, handed over his writ of surrender to the mayor, "borrowed" a carriage with two horses from the American Colony which he swore to return, and galloped away toward Jericho. All night thousands of Ottoman troops trudged through the city and out of history. At 3 a.m. on the 9th, German forces withdrew from the city on what Count Ballobar called "a day of astounding beauty." The last Turk left St. Stephen's Gate at 7 a.m. By coincidence, it was the first day of Jewish Hanukkah, the festival of lights that celebrated the Maccabean liberation of Jerusalem. Looters raided the shops on Jaffa Road. At 8:45 a.m., British soldiers approached the Zion Gate.